98-680: The Judean Civil War was a conflict between King Alexander Jannaeus and the Pharisees , the dominant political party in the Great Sanhedrin at the time. Alexander was supported by the minority Sadducees , while the Pharisees under Nasi Joshua ben Perachiah were briefly backed by the Seleucid Empire . The civil war began after a decade of expansionist military campaigns by Alexander, whose dual role as both King of Judea and High Priest of
196-636: A Roman citizen and former general in the Galilee, who survived the Jewish–Roman wars of the 1st century, was a Jew who was captured by and cooperated with the Romans, and wrote his books under Roman patronage. The continuing Hellenization of Judea pitted traditional Jews against those who eagerly Hellenized. The latter felt that the former's orthodoxy held them back. Jews were divided both between those favoring Hellenization and those opposing it and over allegiance to
294-486: A Greek polis replete with gymnasium and ephebeion (2 Maccabees 4). Whether this step represents the culmination of a 150-year process of Hellenisation within Jerusalem in general, or whether it was only the initiative of a small coterie of Jerusalem priests with no wider ramifications, has been debated for decades." Hellenised Jews are known to have engaged in non-surgical foreskin restoration (epispasm) in order to join
392-509: A Roman client state and marked the end of the Hasmonean dynasty. Even then, Herod tried to bolster the legitimacy of his reign by marrying a Hasmonean princess, Mariamne , and planning to drown the last male Hasmonean heir at his Jericho palace. In 6 CE, Rome joined Judea proper, Samaria and Idumea into the Roman province of Judaea . In 44 CE, Rome installed the rule of a procurator side by side with
490-409: A certain amount of his forces whom he sent to recover lost ground. Perceiving them as vast reinforcements, Alexander's army fled. Some of his retreating forces tried to push back, but quickly dispersed as Ptolemy's forces pursued Alexander's fleeing army. Thirty to fifty thousand Hasmonean soldiers died. Ptolemy's forces at Ptolemais succeeded in capturing the city. He then continued to conquer much of
588-523: A civil war took on the character of an invasion when the Hellenistic kingdom of Syria sided with the Hellenising Jews against the traditionalists. As the conflict escalated, Antiochus prohibited the practices of the traditionalists, thereby, in a departure from usual Seleucid practice, banning the religion of an entire people. Other scholars argue that while the rising began as a religious rebellion, it
686-482: A fleet towards Judea. When Cleopatra arrived at Ptolemais, the people refused her entry, so she besieged the city. Ptolemy, believing Syria was defenseless, withdrew to Cyprus after his miscalculation. While in pursuit of Ptolemy, Chelkias died in Coele-Syria . The war abruptly came to an end with Ptolemy fleeing to Cyprus. Alexander then approached Cleopatra. Bowing before her, he requested to retain his rule. Cleopatra
784-605: A friendly conference, where he persuaded him to dismiss his army of 40,000 men, promising to give him Ptolemais and other fortresses. Jonathan fell into the trap; he took with him to Ptolemais 1,000 men, all of whom were slain; he himself was taken prisoner. When Diodotus Tryphon was about to enter Judea at Hadid, he was confronted by the new Jewish leader, Simon, ready for battle. Tryphon, avoiding an engagement, demanded one hundred talents and Jonathan's two sons as hostages, in return for which he promised to liberate Jonathan. Although Simon did not trust Diodotus Tryphon, he complied with
882-560: A kingdom in Cyprus after being cast out by his mother. The situation at Ptolemais was seized as an opportunity by Ptolemy to possibly gain a stronghold and control the Judean coast in order to invade Egypt by sea. An individual named Demaenetus convinced the inhabitants of their imprudence in requesting Ptolemy's assistance. They realised that by allying themselves with Ptolemy, they had unintentionally declared war on Cleopatra. When Ptolemy arrived at
980-546: A political one. In 87 BCE, Alexander's queen, Salome Alexandra , was the sister of deputy Pharisee leader Simeon ben Shetach , and she ordered Simeon's return from exile in Egypt. In a soft coup , Simeon and Alexandra forced Alexander to relinquish most of his power, and by 80 BCE, the Pharisees had retaken control of the Great Sanhedrin, with Simeon as Nasi (literally "President," but equivalent to modern "Prime Minister"), while
1078-502: A rival claimant to the Seleucid throne: Alexander Balas , who purported to be the son of Antiochus IV Epiphanes and a first cousin of Demetrius. Demetrius was forced to recall the garrisons of Judea, except those in the City of Acre and at Beth-zur, to bolster his strength. Furthermore, he made a bid for the loyalty of Jonathan, permitting him to recruit an army and to reclaim the hostages kept in
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#17328551387301176-472: A thousand additional soldiers. The Gazans remained defiant in hopes that the Nabataean kingdom would come to their aid. The city eventually suffered defeat due to its own leadership. Gaza at the time was governed by two brothers, Lysimachus and Apollodotus. Lysimachus convinced the people to surrender, and Alexander peacefully entered the city. Though he at first seemed peaceful, Alexander suddenly turned against
1274-495: Is said to have unsuccessfully sought the throne. Alexander, as the oldest living brother, had the right not only to the throne, but also to Salome, the widow of his deceased brother, who had died childless . Although she was thirteen years older than him, he married her in accordance with the Jewish law of levirate marriage . By her he had two sons: the eldest, Hyrcanus II , became high priest in 62 BCE; and Aristobulus II , who
1372-605: The Achaemenid Empire , and Alexander the Great 's Hellenic Macedonian empire ( c. 330 BCE), although Jewish religious practice and culture had persisted and even flourished during certain periods. The entire region was heavily contested between the successor states of Alexander's empire, the Seleucid Empire and Ptolemaic Kingdom, during the six Syrian Wars of the 3rd–1st centuries BCE: "After two centuries of peace under
1470-493: The Battle of Antioch resulted in the final defeat of Alexander Balas by the forces of his father-in-law Ptolemy VI. Ptolemy himself, however, was among the casualties of the battle. Demetrius II Nicator remained sole ruler of the Seleucid Empire and became the second husband of Cleopatra Thea . Jonathan owed no allegiance to the new King and took this opportunity to lay siege to the Acra ,
1568-622: The Battle of Elasa (Laisa), where this time it was the Hasmonean commander who was killed. (161/160 BCE). Bacchides now established the Hellenes as rulers in Israel; and upon Judah's death, the persecuted patriots, under Jonathan, brother of Judah, fled beyond the Jordan River. (ib. 9:25–27) They set camp near a morass by the name of Asphar, and remained, after several engagements with the Seleucids, in
1666-631: The Battle of Gadara , Jannaeus returned to Jerusalem, and was met with fierce Jewish opposition. During the Jewish holiday Sukkot , Alexander Jannaeus, while officiating as the High Priest at the Temple in Jerusalem, demonstrated his displeasure against the Pharisees by refusing to perform the water libation ceremony properly: instead of pouring it on the altar, he poured it on his feet. The crowd responded with shock at his mockery and showed their displeasure by pelting him with etrogim ( citrons ). They made
1764-484: The Euphrates . In 116 BCE, a civil war between Seleucid half-brothers Antiochus VIII Grypus and Antiochus IX Cyzicenus broke out, resulting in a further breakup of the already significantly reduced kingdom. This provided opportunity for semi-independent Seleucid client states such as Judea to revolt. In 110 BCE, John Hyrcanus carried out the first military conquests of the newly independent Hasmonean kingdom, raising
1862-510: The Hasmonean palace near Jericho . For the last three years of his life, Alexander Jannaeus suffered from the combined effects of alcoholism and quartan ague (malaria). After a reign of 27 years, he died c. 76 BCE at the age of forty-nine, during the siege of Ragaba . In Josephus's "Antiquities," he presents an account that differs from his earlier "War" and Syncellus's accounts. According to Josephus, Jannaeus fell fatally ill on
1960-557: The Jewish Temple resulted in a dereliction of his religious responsibilities in Jerusalem, which became the root of criticism by the Pharisees. After suffering a defeat by the Arab Nabateans in the Battle of Gadara in 93 BCE, Alexander returned to Jerusalem to officiate the festival of Sukkot . He demonstrated his displeasure against the Pharisees by refusing to perform the water libation ceremony properly; instead of pouring it on
2058-529: The Jordan River . Estimated to have fifty to eighty thousand soldiers, Alexander's army consisted of both Jews and pagans . At the head of his armed forces were his elite pagan mercenaries. They were specialised in Greek-style phalanx . One of Ptolemy's commanders, Philostephanus, began the first attack by crossing the river that divided both forces. The Hasmoneans had the advantage. Philostephanus held back
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#17328551387302156-655: The Sabbath . Other Jews then reasoned that they must fight when attacked, even on the Sabbath. The institution of guerrilla warfare practices by Judah over several years led to victory against the Seleucids: It was now, in the fall of 165, that Judah's successes began to disturb the central government. He appears to have controlled the road from Jaffa to Jerusalem, and thus to have cut off the royal party in Acra from direct communication with
2254-636: The Septuagint that was codified by Catholics and Eastern Orthodox Christians. The other primary source for the Hasmonean dynasty is the first book of The Wars of the Jews and a more detailed history in Antiquities of the Jews by the Jewish historian Josephus , (37– c. 100 CE). Josephus' account is the only primary source covering the history of the Hasmonean dynasty during the period of its expansion and independence between 110 and 63 BCE. Notably, Josephus,
2352-615: The swamp in the country east of the Jordan. Following the death of his puppet governor Alcimus , High Priest of Jerusalem, Bacchides felt secure enough to leave the country, but two years after the departure of Bacchides from Israel, the City of Acre felt sufficiently threatened by Maccabee incursions to contact Demetrius and request the return of Bacchides to their territory. Jonathan and Simeon, now more experienced in guerrilla warfare , thought it well to retreat farther, and accordingly fortified in
2450-419: The "antiquated" and "outdated" religion practised in Jerusalem, and to rid it of superstitious elements. They were the ones who egged on Antiochus IV and instituted the religious reform in Jerusalem. One suspects that [Bickermann] may have been influenced in his view by an antipathy to Reform Judaism in 19th- and 20th-century Germany. Tcherikover, perhaps influenced by socialist concerns, saw the uprising as one of
2548-418: The City of Acre. Jonathan gladly accepted these terms, took up residence at Jerusalem in 153 BCE, and began fortifying the city. Alexander Balas offered Jonathan even more favourable terms, including official appointment as High Priest in Jerusalem, and despite a second letter from Demetrius promising prerogatives that were almost impossible to guarantee, Jonathan declared allegiance to Balas. Jonathan became
2646-934: The Feast of Tabernacles was a major factor leading up to the Judean Civil War by igniting popular opposition against Alexander. After Alexander succeeded early in the war, the rebels relocated to Sepphoris , in the heavily pro-Pharisee region of Galilee, and appealed for Seleucid assistance. Judean insurgents joined forces with Demetrius III Eucaerus to fight against Alexander. Alexander had gathered six thousand two hundred mercenaries and twenty thousand Jews for battle, while Demetrius had forty thousand soldiers and three thousand horses. There were attempts from both sides to persuade each other to abandon their positions, but they were unsuccessful. The Seleucid forces defeated Alexander at Shechem , and all of Alexander's mercenaries were killed in battle. This defeat forced Alexander to take refuge in
2744-557: The Hasmonean kingdom, occupying the entirety of northern Judea, the coast, and territories east of the Jordan River. While doing so, he pillaged villages and ordered his soldiers to cannibalise women and children to create psychological fear towards his enemies. At the time, Salome Alexandra was notified of Cleopatra's approachment to Judea. Realising that her son had amassed a formidable force in Judea, Cleopatra appointed Jewish generals Ananias and Chelkias to command her forces. She went with
2842-569: The Hebrew name Hashmona'i is linked with the village of Heshmon , mentioned in Joshua 15:27 . P.J. Gott and Logan Licht attribute the name to "Ha Simeon", a veiled reference to the Simeonite Tribe . Canaan State of Israel (1948–present) The lands of the former Kingdom of Israel and Kingdom of Judah ( c. 722 –586 BCE), had been occupied in turn by Assyria , Babylonia ,
2940-474: The Hellenistic party's complaints against Jonathan. In 147 BCE, Demetrius II Nicator , a son of Demetrius I Soter, claimed Balas' throne. The governor of Coele-Syria , Apollonius Taos, used the opportunity to challenge Jonathan to battle, saying that the Jews might for once leave the mountains and venture out into the plain . Jonathan and Simeon led a force of 10,000 men against Apollonius' forces in Jaffa , which
3038-404: The Jews and The Jewish War . The kingdom reached its greatest territorial extent under Alexander Jannaeus, incorporating most of Palestine 's Mediterranean coastline and regions surrounding the Jordan River . Alexander also had many of his subjects killed for their disapproval of his handling of state affairs. Due to his territorial expansion and adverse interactions with his subjects, he
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3136-510: The Jews first made the acquaintance of Hellenism and of the more corrupt sides of Greek culture; and it was from Antioch that Judea henceforth was ruled." The major source of information about the origin of the Hasmonean dynasty is the books 1 Maccabees and 2 Maccabees , held as canonical scripture by the Catholic , Orthodox , and most Oriental Orthodox churches and as apocryphal by Protestant denominations, although they do not comprise
3234-502: The Jews who supported him. The author of the Second Book of Maccabees presented the conflict as a struggle between "Judaism" and "Hellenism", words that he was the first to use. Modern scholarship tends to the second view. Most modern scholars argue that the king was intervening in a civil war between traditionalist Jews in the countryside and Hellenised Jews in Jerusalem. According to Joseph P. Schultz, modern scholarship, "considers
3332-579: The Jews. His government set up an idol of Zeus on the Temple Mount , which Jews considered to be desecration of the Mount; it also forbade both circumcision and possession of Jewish scriptures, on pain of death. According to Josephus, "Now Antiochus was not satisfied either with his unexpected taking the city, or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during
3430-624: The Judean Civil War. After Jannaeus succeeded early in the war, the rebels asked for Seleucid assistance. Judean insurgents joined forces with Demetrius III Eucaerus to fight against Jannaeus. Alexander had gathered six thousand two hundred mercenaries and twenty thousand Jews for battle. Demetrius had forty thousand soldiers and three thousand horses. There were attempts from both sides to persuade each other to abandon positions, but were unsuccessful. The Seleucid forces defeated Jannaeus at Shechem , and all of Alexander's mercenaries were killed in battle. This defeat forced Alexander to take refuge in
3528-587: The King served mainly as head of the Judean army. Alexander Jannaeus died in 76 BCE, making Salome Alexandra Queen Regnant of Judea, and assassinations of Sadducee leaders who had served in the civil war became common. These retributions would later contribute to the Hasmonean Civil War . Alexander Jannaeus Alexander Jannaeus ( Ancient Greek : Ἀλέξανδρος Ἰανναῖος Aléxandros Iannaîos ; Hebrew : יַנַּאי Yannaʾy ; born Jonathan יהונתן )
3626-461: The Maccabean revolt less as an uprising against foreign oppression than as a civil war between the orthodox and reformist parties in the Jewish camp." In the conflict over the office of High Priest, traditionalists with Hebrew/Aramaic names like Onias contested against Hellenisers with Greek names like Jason or Menelaus. Other authors point to social and economic factors in the conflict. What began as
3724-525: The Nabataean kingdom no longer had direct access to the Mediterranean Sea . Alexander soon captured Gadara, which together with the loss of Gaza caused the Nabataeans to lose their main trade routes leading to Rome and Damascus . After losing Gadara, the Nabataean king Obodas I launched an attack against Alexander in a steep valley at Gadara, where Alexander barely managed to escape. After his defeat in
3822-615: The Persians, the Hebrew state found itself once more caught in the middle of power struggles between two great empires: the Seleucid state with its capital in Syria to the north and the Ptolemaic state, with its capital in Egypt to the south. ... Between 319 and 302 BCE, Jerusalem changed hands seven times." Under Antiochus III the Great , the Seleucids wrested control of Judea from the Ptolemies for
3920-575: The Ptolemies or Seleucids. In 175 BCE, conflict broke out between High Priest Onias III (who opposed Hellenisation and favoured the Ptolemies ) and his brother Jason (who favoured Hellenisation and the Seleucids). A period of political intrigue followed, with both Jason and Menelaus bribing the king to win the High Priesthood, and accusations of murder of competing contenders for the title. The result
4018-569: The Roman Republic to remove the Greeks: "In the year 161 BCE he sent Eupolemus the son of Johanan and Jason the son of Eleazar , 'to make a league of amity and confederacy with the Romans.'" A Seleucid army under General Nicanor was defeated by Judah (ib. 7:26–50) at the Battle of Adasa , with Nicanor himself killed in action. Next, Bacchides was sent with Alcimus and an army of twenty thousand infantry and two thousand cavalry, and met Judah at
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4116-580: The Roman historian Livy , the Roman senate dispatched the diplomat Gaius Popilius to Egypt who demanded Antiochus to withdraw. When Antiochus requested time to discuss the matter Popilius "drew a circle round the king with the stick he was carrying and said, 'Before you step out of that circle give me a reply to lay before the senate.'" While Antiochus was campaigning in Egypt, a rumor spread in Judah that he had been killed. The deposed high priest Jason took advantage of
4214-414: The Seleucid satrapy of Coele Syria and Phoenicia after his successful invasion of Ptolemaic Egypt (170–168 BCE) was turned back by the intervention of the Roman Republic. He sacked Jerusalem and its Temple , suppressing Jewish and Samaritan religious and cultural observances, and imposed Hellenistic practices ( c. 168–167 BCE). The steady collapse of the Seleucid Empire under attacks from
4312-413: The Seleucid fortress in Jerusalem and the symbol of Seleucid control over Judea. It was heavily garrisoned by a Seleucid force and offered asylum to Jewish Hellenists. Demetrius was greatly incensed; he appeared with an army at Ptolemais and ordered Jonathan to come before him. Without raising the siege, Jonathan, accompanied by the elders and priests, went to the king and pacified him with presents, so that
4410-594: The Seleucid throne appeared in the person of the young Antiochus VI Dionysus , son of Alexander Balas and Cleopatra Thea. He was three years old at most, but general Diodotus Tryphon used him to advance his own designs on the throne. In the face of this new enemy, Demetrius not only promised to withdraw the garrison from the City of Acre, but also called Jonathan his ally and requested him to send troops. The 3,000 men of Jonathan protected Demetrius in his capital, Antioch , against his own subjects. As Demetrius II did not keep his promise, Jonathan thought it better to support
4508-458: The altar, he poured it on his feet. The crowd was shocked at his mockery and showed their displeasure by pelting him with etrogim ( citrons ). Outraged, he ordered soldiers to kill those who insulted him, which led to the massacre of six thousand people in the temple courtyard. With further frustration, Alexander had wooden barriers built around the temple and the court with the sacrificial altar, to which only priests had access. This incident during
4606-480: The battlefield at Ragaba , with his wife Salome Alexandra present. Jannaeus instructed her to hide his death until she captured Ragaba and to subsequently share power with the Pharisees. He also requested that she allow the Pharisees to abuse his corpse, believing they would then give him an honorable burial, despite this request violating Deuteronomy 21 :22-23. This request is interpreted as Jannaeus seeking atonement for previously violating this commandment by abusing
4704-573: The bodies of crucified Pharisees. Kenneth Atkinson writes that Josephus's style and wording suggest Jannaeus died in Jerusalem and never reached Ragaba. Josephus may have concealed this fact to hide the undignified nature of this death. Alexander's reign ended with a significant political decision, naming his wife as successor and granting her the authority to appoint the next high priest. Hasmonean dynasty The Hasmonean dynasty ( / h æ z m ə ˈ n iː ən / ; Hebrew : חַשְׁמוֹנָאִים Ḥašmōnāʾīm ; Greek : Ασμοναϊκή δυναστεία )
4802-643: The canonical books of the Hebrew Bible . The books cover the period from 175 BCE to 134 BCE during which time the Hasmonean dynasty became semi-independent from the Seleucid empire but had not yet expanded far outside of Judea. They are written from the point of view that the salvation of the Jewish people in a crisis came from God through the family of Mattathias, particularly his sons Judas Maccabeus, Jonathan Apphus, and Simon Thassi, and his grandson John Hyrcanus . The books include historical and religious material from
4900-471: The city of Ekron along with its outlying territory. The people of Azotus complained to King Ptolemy VI, who had come to make war upon his son-in-law, but Jonathan met Ptolemy at Jaffa in peace and accompanied him as far as the River Eleutherus. Jonathan then returned to Jerusalem, maintaining peace with the King of Egypt despite their support for different contenders for the Seleucid throne. In 145 BCE,
4998-457: The city wasn't so easily achieved. Gaza's general Apollodotus strategically employed a night attack against the Hasmonean army. With a force of two thousand less-skilled soldiers and ten thousand slaves, Gaza's military was able to deceive the Hasmonean army into believing they were being attacked by Ptolemy. The Gazans killed many and the Hasmonean army fled the battle. When morning exposed the delusive tactic, Alexander continued his assault but lost
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#17328551387305096-467: The city, the inhabitants denied him access. Alexander too didn't want to be involved in a war between Cleopatra and Ptolemy, so he abandoned his campaign against Ptolemais and returned to Jerusalem . After offering Ptolemy four hundred talents and a peace treaty in return for Zoilus's death, Alexander met him with treachery by negotiating an alliance with Cleopatra. Once he had formed an alliance with Ptolemy, Alexander continued his conquests by capturing
5194-519: The city. He remained governor as a Seleucid vassal . For the next two decades of his reign, Hyrcanus continued, like his father, to rule semi-autonomously from the Seleucids. The Seleucid empire had been disintegrating in the face of the Seleucid–Parthian wars and in 129 BCE Antiochus VII Sidetes was killed in Media by the forces of Phraates II of Parthia , permanently ending Seleucid rule east of
5292-573: The coastal cities of Dora and Straton's Tower . As soon as Ptolemy learned of Alexander's scheme, he was determined to kill him. Ptolemy put Ptolemais under siege, but left his generals to attack the city, while he continued to pursue Alexander. Ptolemy's pursuit caused much destruction in the Galilee region . Here he captured Asochis on the Sabbath , taking ten thousand people as prisoners. Ptolemy also initiated an unsuccessful attack on Sepphoris . Ptolemy and Alexander engaged in battle at Asophon near
5390-426: The desert a place called Beth-hogla; there they were besieged several days by Bacchides. Jonathan offered the rival general a peace treaty and exchange of prisoners of war . Bacchides readily consented and even took an oath of nevermore making war upon Jonathan. He and his forces then vacated Israel. The victorious Jonathan now took up his residence in the old city of Michmash . From there he endeavoured to clear
5488-430: The dominant Hellenistic cultural practice of socialising naked in the gymnasium, where their circumcision would have carried a social stigma; Classical , Hellenistic , and Roman culture found circumcision to be a cruel, barbaric and repulsive custom. In spring 168 BCE, after successfully invading the Ptolemaic kingdom of Egypt, Antiochus IV was humiliatingly pressured by the Romans to withdraw. According to
5586-508: The dynasty in 141 BCE, two decades after his brother Judas Maccabeus ( יהודה המכבי Yehudah HaMakabi ) had defeated the Seleucid army during the Maccabean Revolt of 167 to 141 BCE. According to 1 Maccabees , 2 Maccabees , and the first book of The Jewish War by historian Josephus (37 – c. 100 CE), the Seleucid king Antiochus IV Epiphanes ( r. 175–164 ) moved to assert strict control over
5684-426: The east. The Nabataean king Aretas III managed to defeat Alexander in battle. However, Alexander continued expanding the Hasmonean kingdom into Transjordan . In Gaulanitis , he captured the cities of Golan , Seleucia , and Gamala . In Galaaditis , the cities of Pella , Dium , and Gerasa . Alexander had Pella destroyed because its inhabitants refused to Judaize . He is believed to have expanded and fortified
5782-598: The election was performed in Hellenistic fashion. Simon, having made the Jewish people semi-independent of the Seleucid Greeks, reigned from 142 to 135 BCE and formed the Hasmonean dynasty, finally capturing the citadel [Acra] in 141 BCE. The Roman Senate accorded the new dynasty recognition c. 139 BCE, when the delegation of Simon was in Rome. Simon led the people in peace and prosperity, until in February 135 BCE, he
5880-516: The final time, defeating Ptolemy V Epiphanes at the Battle of Panium in 200 BCE. Seleucid rule over the Jewish parts of the region then resulted in the rise of Hellenistic cultural and religious practices: "In addition to the turmoil of war, there arose in the Jewish nation pro-Seleucid and pro-Ptolemaic parties; and the schism exercised great influence upon the Judaism of the time. It was in Antioch that
5978-492: The inhabitants. Some men killed their wives and children out of desperation, to ensure they wouldn't be captured and enslaved. Others burned down their homes to prevent the soldiers from plundering. The town council and five hundred civilians took refuge at the Temple of Apollo , where Alexander had them massacred. The Judean Civil War initially began after the conquest of Gaza around 99 BCE. Due to Jannaeus's victory at Gaza,
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#17328551387306076-549: The ire of the Pharisees, who insisted that these two offices should not be combined. According to the Talmud , Alexander was a questionable desecrated priest, rumour had it that his mother was captured in Modi'in and violated, and, in the opinion of the Pharisees, was not allowed to serve in the temple . This infuriated the king and he sided with the Sadducees who defended him. This incident led
6174-412: The king not only confirmed him in his office of high priest, but gave to him the three Samaritan toparchies of Mount Ephraim , Lod , and Ramathaim-Zophim . In consideration of a present of 300 talents the entire country was exempted from taxes , the exemption being confirmed in writing. Jonathan in return lifted the siege of the Acra and left it in Seleucid hands. Soon, however, a new claimant to
6272-518: The king to turn against the Pharisees, and he persecuted them until his death. Alexander's first expedition was against the city of Ptolemais . While Alexander went ahead to besiege the city, Zoilus of Dora took the opportunity to see if he could relieve Ptolemais in hopes of establishing his rule over coastal territories. Alexander's Hasmonean army quickly defeated Zoilus's forces. Ptolemais then requested aid from Ptolemy IX Lathyros , who had been banished by his mother Cleopatra III . Ptolemy founded
6370-587: The land of "the godless and the apostate ". The chief source, 1 Maccabees, says that with this "the sword ceased in Israel", and in fact nothing is reported for the five following years (158–153 BCE). An important external event brought the design of the Maccabeans to fruition. Demetrius I Soter 's relations with Attalus II Philadelphus of Pergamon (reigned 159–138 BCE), Ptolemy VI of Egypt (reigned 163–145 BCE), and Ptolemy's co-ruler Cleopatra II of Egypt were deteriorating, and they supported
6468-473: The leadership (142 BCE), receiving the double office of High Priest and Ethnarch (Prince) of Israel. The leadership of the Hasmoneans was established by a resolution, adopted in 141 BCE, at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and High Priest forever, until there should arise a faithful prophet " (1 Macc. 14:41). Ironically,
6566-415: The mountains. In sympathy for Alexander, six thousand Judean rebels ultimately returned to him. Demetrius withdrew in fear upon hearing this news. Nevertheless, the war between Alexander and the rebels who returned to him continued. They fought until Alexander achieved victory. Most of the rebels died in battle, while the remaining rebels fled to the city of Bethoma until they were defeated. Alexander brought
6664-533: The mountains. In sympathy towards Jannaeus, six thousand Judean rebels ultimately returned to him. In fear of this news, Demetrius withdrew. War between Jannaeus and the rebels who returned to him continued. They fought until Alexander achieved victory. Most of the rebels died in battle, while the remaining rebels fled to the city of Bethoma until they were defeated. Jannaeus had brought the surviving rebels back to Jerusalem where he had eight hundred Jews, primarily Pharisees, crucified. Before their deaths, Alexander had
6762-574: The neighboring regions of Perea , Samaria , Idumea , Galilee , and Iturea . The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE. Simon Thassi established
6860-461: The new king when Diodotus Tryphon and Antiochus VI seized the capital, especially as the latter confirmed all his rights and appointed his brother Simon (Simeon) strategos of the Paralia (the sea coast), from the "Ladder of Tyre " to the frontier of Egypt . Jonathan and Simon were now entitled to make conquests; Ashkelon submitted voluntarily while Gaza was forcibly taken. Jonathan vanquished even
6958-605: The official religious leader of his people, and officiated at the Feast of Tabernacles of 153 BCE wearing the High Priest's garments. The Hellenistic party could no longer attack him without severe consequences. Hasmoneans held the office of High Priest continuously until 37 BCE. Soon, Demetrius lost both his throne and his life, in 150 BCE. The victorious Alexander Balas was given the further honour of marriage to Cleopatra Thea , daughter of his allies Ptolemy VI and Cleopatra II. Jonathan
7056-515: The overthrow of his appointee, Menelaus, he may have been responding to a Jewish revolt that had drawn on the Temple and the Torah for its strength, or he may have been encouraged by a group of radical Hellenisers among the Jews. The author of the First Book of Maccabees regarded the Maccabean revolt as a rising of pious Jews against the Seleucid king who had tried to eradicate their religion and against
7154-524: The rebels' wives and children executed before their eyes as Jannaeus ate with his concubines. Alexander later returned the land he had seized in Moab and Galaaditis from the Nabataeans in order to have them end their support for the Jewish rebels. The remaining rebels who numbered eight thousand, fled by night in fear of Alexander. Afterward, all rebel hostility ceased and Alexander's reign continued undisturbed. From 83 to 80 BCE, Alexander continued campaigning in
7252-519: The related Roman civil wars , temporarily relaxed Rome's grip on the Hasmonean kingdom, allowing a brief reassertion of autonomy backed by the Parthian Empire, rapidly crushed by the Romans under Mark Antony and Augustus . The Hasmonean dynasty had survived for 103 years before yielding to the Herodian dynasty in 37 BCE. The installation of Herod the Great (an Idumean ) as king in 37 BCE made Judea
7350-428: The request so that he might not be accused of the death of his brother. But Diodotus Tryphon did not liberate his prisoner; angry that Simon blocked his way everywhere and that he could accomplish nothing, he executed Jonathan at Baskama , in the country east of the Jordan. Jonathan was buried by Simeon at Modin . Nothing is known of his two captive sons. One of his daughters was an ancestor of Josephus. Simon assumed
7448-464: The rising powers of the Roman Republic and the Parthian Empire allowed Judea to regain some autonomy; however, in 63 BCE, the kingdom was invaded by the Roman Republic , broken up and set up as a Roman client state . Hyrcanus II and Aristobulus II , Simon's great-grandsons, became pawns in a proxy war between Julius Caesar and Pompey . The deaths of Pompey (48 BCE) and Caesar (44 BCE), and
7546-622: The rule of the Herodian kings (specifically Agrippa I 41–44 and Agrippa II 50–100). The family name of the Hasmonean dynasty originates from the ancestor of the house, whom Josephus called by the Hellenised form Asmoneus or Asamoneus ( Greek : Ἀσαμωναῖος ), said to have been the great-grandfather of Mattathias , but about whom nothing more is known. The name appears to come from the Hebrew name Hashmonay ( Hebrew : חַשְׁמוֹנַאי , romanized : Ḥašmonay ). An alternative view posits that
7644-619: The rural peasants against the rich elite. According to I and II Maccabees, the priestly family of Mattathias (Mattitiyahu in Hebrew), which came to be known as the Maccabees , called the people forth to holy war against the Seleucids. Mattathias' sons Judas (Yehuda), Jonathan (Yonoson/Yonatan), and Simon (Shimon) began a military campaign, initially with disastrous results: one thousand Jewish men, women, and children were killed by Seleucid troops because they refused to fight, even in self-defence, on
7742-466: The sea and thus with the government. It is significant that this time the Syrian troops, under the leadership of the governor-general Lysias, took the southerly route, by way of Idumea. Towards the end of 164, Judah felt strong enough to enter Jerusalem and the formal religious worship of Yahweh was re-established. The feast of Hanukkah was instituted to commemorate the recovery of the temple. Antiochus, who
7840-541: The siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine's flesh upon the altar." He also outlawed observance of the Sabbath and the offering of sacrifices at the Jerusalem Temple and required Jewish leaders to sacrifice to idols; punitive executions were also instituted. Possession of Jewish scriptures was made a capital offence. The motives of Antiochus are unclear. He may have been incensed at
7938-410: The situation worse by insulting him. They called him a descendant of a captive woman and unsuitable to hold office and to sacrifice. Outraged, he killed six thousand people. Alexander also had wooden barriers built around the altar and the temple preventing people from going near him. Only the priests were permitted to enter. This incident during the Feast of Tabernacles was a major factor leading up to
8036-552: The situation, attacked Jerusalem, and drove away Menelaus and his followers. Menelaus took refuge in Akra , the Seleucids fortress in Jerusalem. When Antiochus heard of this, he sent an army to Jerusalem to sort things out. Jerusalem was taken, Jason and his followers were driven out, and Menelaus reinstated as high priest. He then imposed a tax and established a fortress in Jerusalem. Antiochus tried to suppress public observance of Jewish laws, apparently in an attempt to secure control over
8134-565: The strategoi of Demetrius II far to the north, in the plain of Hazar, while Simon at the same time took the strong fortress of Beth-zur on the pretext that it harboured supporters of Demetrius. Like Judah in former years, Jonathan sought alliances with foreign peoples. He renewed the treaty with the Roman Republic and exchanged friendly messages with Sparta and other places. However, the documents referring to those diplomatic events are of questionable authenticity. Diodotus Tryphon went with an army to Judea and invited Jonathan to Scythopolis for
8232-830: The strong fortress of Amathus in the Transjordan region, but was defeated. He was more successful in his expedition against the coastal cities, capturing Raphia and Anthedon . In 96 BCE, Jannaeus defeated the inhabitants of Gaza . This victory gained Judean control over the Mediterranean outlet of the main Nabataean trade route. Alexander initially returned his focus back to the Transjordan region where, avenging his previous defeat, he destroyed Amathus. Determined to proceed with future campaigns despite his initial defeat at Amathus, Alexander set his focus on Gaza . A victory against
8330-553: The surviving rebels back to Jerusalem, where he had eight hundred Jews, primarily Pharisees, crucified. Before their deaths, Alexander had the rebels' wives and children executed before their eyes as he ate with his concubines. Alexander later returned the land he had seized from the Nabateans to have them end their support for the Jewish rebels. The remaining rebels, who numbered eight thousand, fled by night in fear of Alexander. However, Alexander's military victory failed to translate into
8428-401: The territory of Galilee , and Alexander Jannaeus conquered the territory of Iturea . In addition to territorial conquests, the Hasmonean rulers, initially reigning only as rebel leaders, gradually assumed the religious office of High Priest during the reign of Jonathan Apphus in 152 BCE and the monarchical title of Ethnarch during the reign of Simon Thassi in 142 BCE, eventually assuming
8526-617: The title of King ( basileus ) in 104 BCE by Aristobulus I. In c. 135 BCE, John Hyrcanus, Simon's third son, assumed the leadership as both the High Priest (Kohen Gadol) and Ethnarch, taking a Greek " regnal name " (see Hyrcania ) in an acceptance of the Hellenistic culture of his Seleucid suzerains . Within a year of the death of Simon, Seleucid King Antiochus VII Sidetes attacked Jerusalem. According to Josephus , John Hyrcanus opened King David 's sepulchre and removed three thousand talents which he paid as tribute to spare
8624-498: Was assassinated at the instigation of his son-in-law Ptolemy , son of Abubus (also spelled Abobus or Abobi), who had been named governor of the region by the Seleucids. Simon's eldest sons, Mattathias and Judah, were also murdered. After achieving semi-independency from the Seleucid Empire, the dynasty began to expand into the neighboring regions. Perea was conquered already by Jonathan Apphus , subsequently John Hyrcanus conquered Samaria and Idumea , Aristobulus I conquered
8722-400: Was a brief civil war. The Tobiads , a philo-Hellenistic party, succeeded in placing Jason into the powerful position of High Priest. He established an arena for public games close by the Temple. Author Lee I. Levine notes, "The 'piece de resistance' of Judaean Hellenisation, and the most dramatic of all these developments, occurred in 175 BCE, when the high priest Jason converted Jerusalem into
8820-467: Was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period (part of classical antiquity ), from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire , and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into
8918-528: Was away on a campaign against the Parthians , died at about the same time in Persis . Antiochus was succeeded by Demetrius I Soter , the nephew whose throne he had usurped. Demetrius sent the general Bacchides to Israel with a large army, in order to install Alcimus with the office of high priest. Bacchides subdued Jerusalem and returned to his King. After five years of war and raids, Judah sought an alliance with
9016-453: Was continuously embroiled with foreign wars and domestic turmoil. Alexander Jannaeus was the third son of John Hyrcanus by his second wife. When Aristobulus I, Hyrcanus' son by his first wife, became king, he deemed it necessary for his own security to imprison his half-brother. Aristobulus died after a reign of one year. Upon his death, his widow, Salome Alexandra had Alexander and his brothers released from prison. One of these brothers
9114-405: Was gradually transformed into a war of national liberation. The two greatest twentieth-century scholars of the Maccabean revolt, Elias Bickermann and Victor Tcherikover, each placed the blame on the policies of the Jewish leaders and not on the Seleucid ruler, Antiochus IV Epiphanes, but for different reasons. Bickermann saw the origin of the problem in the attempt of "Hellenised" Jews to reform
9212-570: Was high priest from 66 – 62 BCE and started a bloody civil war with his brother, ending in his capture by Pompey the Great . Like his brother, Alexander was an avid supporter of the aristocratic priestly faction known as the Sadducees . His wife Salome came from a Pharisaic family. Her brother was Simeon ben Shetach , a famous Pharisee leader. Salome was more sympathetic to their cause, and protected them throughout his turbulent reign. Like his father, Alexander served as high priest. This raised
9310-469: Was invited to Ptolemais for the ceremony, appearing with presents for both kings, and was permitted to sit between them as their equal; Balas even clothed him with his own royal garment and otherwise accorded him high honour. Balas appointed Jonathan as strategos and "meridarch" (i.e., civil governor of a province; details not found in Josephus), sent him back with honours to Jerusalem, and refused to listen to
9408-500: Was the second king of the Hasmonean dynasty , who ruled over an expanding kingdom of Judaea from 103 to 76 BCE. A son of John Hyrcanus , he inherited the throne from his brother Aristobulus I , and married his brother's widow , Queen Salome Alexandra . From his conquests to expand the kingdom to a bloody civil war, Alexander's reign has been described as cruel and oppressive with never-ending conflict. The major historical sources of Alexander's life are Josephus 's Antiquities of
9506-411: Was unprepared for the rapid attack and opened the gates in surrender to the Jewish forces. Apollonius received reinforcements from Azotus and appeared in the plain in charge of 3,000 men including superior cavalry forces. Jonathan assaulted, captured and burned Azotus along with the resident temple of Dagon and the surrounding villages. Alexander Balas honoured the victorious High Priest by giving him
9604-481: Was urged by her subordinates to annex Judea. Ananias demanded she consider the residential Egyptian Jews who were the main support of her throne. This induced Cleopatra to modify her longings for Judea. Alexander met her demands and suspended his campaigns. These negotiations took place at Scythopolis . Cleopatra died five years later. Confident, after her death, Alexander found himself free to continue with new campaigns. Alexander captured Gadara and fought to capture
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