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116-519: The four canonical gospels lack any narrative covering the years between Jesus' infancy and his parents' finding him in the Temple when he was 12. Liturgical feasts relating to Christ's infancy and childhood include: From about the third or fourth century onwards, the child Jesus is frequently shown in paintings, and sculpture. Commonly these are nativity scenes showing the birth of Jesus, with his mother Mary , and her husband Joseph . Depictions as

232-589: A baby with the Virgin Mary, known as Madonna and Child , are iconographical types in Eastern and Western traditions. Other scenes from his time as a baby, of his circumcision , presentation at the temple, the adoration of the Magi , and the flight into Egypt , are common. Scenes showing his developing years are more rare but not unknown. Saint Joseph, Anthony of Padua , and Saint Christopher are often depicted holding

348-539: A chain of more than 100 islands and small skerries located about 70 km (45 mi) west of mainland Scotland. Among them, 15 are inhabited. The main inhabited islands include Lewis and Harris , North Uist , Benbecula , South Uist , and Barra . A complication is that there are various descriptions of the scope of the Hebrides. The Collins Encyclopedia of Scotland describes the Inner Hebrides as lying "east of

464-498: A fabrication since different eyewitnesses would have perceived and remembered differently. According to Chris Keith, a historical Jesus is "ultimately unattainable, but can be hypothesized on the basis of the interpretations of the early Christians , and as part of a larger process of accounting for how and why early Christians came to view Jesus in the ways that they did." According to Keith, "these two models are methodologically and epistemologically incompatible," calling into question

580-531: A guarantee of his reliability, and the Synoptic Gospels are the primary sources for Christ's ministry. Assessments of the reliability of the Gospels involve not just the texts but studying the long oral and written transmission behind them using methods like memory studies and form criticism , with different scholars coming to different conclusions. James D.G. Dunn believed that the earliest tradents within

696-475: A land border. The island does not have a single common name in either English or Gaelic and is referred to as "Lewis and Harris", "Lewis with Harris", "Harris with Lewis" etc. For this reason it is treated as two separate islands below. The derivation of Lewis may be pre-Celtic (see above) and the origin of Harris is no less problematic. In the Ravenna Cosmography , Erimon may refer to Harris (or possibly

812-449: A more modern design and with the assistance of Highlands and Islands Enterprise many of the islands' populations have begun to increase after decades of decline. The discovery of substantial deposits of North Sea oil in 1965 and the renewables sector have contributed to a degree of economic stability in recent decades. For example, the Arnish yard has had a chequered history but has been

928-560: A result of the 1266 Treaty of Perth . Although their contribution to the islands can still be found in personal and place names, the archaeological record of the Norse period is very limited. The best known find is the Lewis chessmen , which date from the mid 12th century. As the Norse era drew to a close, the Norse-speaking princes were gradually replaced by Gaelic-speaking clan chiefs including

1044-443: A significant employer in both the oil and renewables industries. The widespread immigration of mainlanders, particularly non-Gaelic speakers, has been a subject of controversy. Agriculture practised by crofters remained popular in the 21st century in the Hebrides; crofters own a small property but often share a large common grazing area. Various types of funding are available to crofters to help supplement their incomes, including

1160-497: A significant number of seals and seabirds. The islands have a combined area of 7,285 km (2,813 sq mi), and, as of 2011 , a combined population of around 45,000. The Hebrides have a diverse geology , ranging in age from Precambrian strata that are amongst the oldest rocks in Europe, to Paleogene igneous intrusions. Raised shore platforms in the Hebrides have been identified as strandflats , possibly formed during

1276-492: A stable tradition resulting in little invention in the Gospels. Le Donne expressed himself thusly vis-a-vis more skeptical scholars, "He (Dale Allison) does not read the gospels as fiction, but even if these early stories derive from memory, memory can be frail and often misleading. While I do not share Allison's point of departure (i.e. I am more optimistic), I am compelled by the method that came from it." Dale Allison emphasizes

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1392-552: A variety of reasons, the majority of scholars have abandoned this view or hold it only tenuously. Most scholars believe that the Historical Jesus was an apocalyptic prophet who predicted the imminent end or transformation of the world, though others, notably the Jesus Seminar , disagree. As eyewitnesses began to die, and as the missionary needs of the church grew, there was an increasing demand and need for written versions of

1508-405: A variety of sources, followed by Matthew and Luke , which both independently used Mark for their narrative of Jesus's career, supplementing it with a collection of sayings called "the Q source ", and additional material unique to each. Alan Kirk praises Matthew in particular for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims

1624-519: Is 1,100 mm (43 in), and there are between 1,100 and 1,200 hours of sunshine per annum (13%). The summer days are relatively long, and May through August is the driest period. The earliest surviving written references to the islands were made circa 77 AD by Pliny the Elder in his Natural History : He states that there are 30 Hebudes , and makes a separate reference to Dumna , which Watson (1926) concluded refers unequivocally to

1740-519: Is a Scottish carol from Moidart, Scotland. The Catholic priest Ranald Rankin, wrote the lyrics for Midnight Mass around the year 1855. He originally wrote 29 verses in Scottish Gaelic , but the popular English translation is limited to five. The melody, Cumha Mhic Arois ("Lament for Mac Àrois"), is from the Hebrides and was a sung as a protective charm for the fisherman away at sea. The rhythm mirrors

1856-478: Is at first acclaimed but then rejected, betrayed, and crucified, and when the women who have followed him come to his tomb, they find it empty. Mark never calls Jesus "God" or claims that he existed prior to his earthly life, apparently believes that he had a normal human parentage and birth, and makes no attempt to trace his ancestry back to King David or Adam ; it originally ended at Mark 16:8 and had no post-resurrection appearances , although Mark 16:7, in which

1972-464: Is complex and may also include a pre-Celtic root. Lewis is Ljoðhús in Old Norse. Various suggestions have been made as to possible meanings of the name in Norse (for example, "song house"), but the name is not of Gaelic origin, and the Norse provenance is questionable. The earliest comprehensive written list of Hebridean island names was compiled by Donald Monro in 1549. This list also provides

2088-564: Is not the only one." The Hebrides were settled during the Mesolithic era around 6500 BC or earlier, after the climatic conditions improved enough to sustain human settlement. Occupation at a site on Rùm is dated to 8590 ±95 uncorrected radiocarbon years BP , which is amongst the oldest evidence of occupation in Scotland. There are many examples of structures from the Neolithic period,

2204-464: Is reflected in the various names given to the islands, which are derived from the different languages that have been spoken there at various points in their history. The Hebrides are where much of Scottish Gaelic literature and Gaelic music has historically originated. Today, the economy of the islands is dependent on crofting , fishing, tourism , the oil industry, and renewable energy . The Hebrides have less biodiversity than mainland Scotland, but

2320-579: Is set on the Isle of Skye, part of the Inner Hebrides. In some respects the Hebrides lack biodiversity in comparison to mainland Britain; for example, there are only half as many mammalian species. However, these islands provide breeding grounds for many important seabird species including the world's largest colony of northern gannets . Avian life includes the corncrake , red-throated diver , rock dove , kittiwake , tystie , Atlantic puffin , goldeneye , golden eagle and white-tailed sea eagle . The latter

2436-406: Is that the authors of Matthew and Luke based their narratives on Mark's gospel, editing him to suit their own ends, and the contradictions and discrepancies among these three versions and John make it impossible to accept both traditions as equally reliable with regard to the historical Jesus. In addition, the gospels read today have been edited and corrupted over time, leading Origen to complain in

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2552-481: Is the first to make Christological judgements outside the context of the narrative of Jesus's life. He presents a significantly different picture of Jesus's career, omitting any mention of his ancestry, birth and childhood, his baptism , temptation and transfiguration ; his chronology and arrangement of incidents is also distinctly different, clearly describing the passage of three years in Jesus's ministry in contrast to

2668-588: Is the origin of the Gaelic for "Hirta", Hiort , Hirt , or Irt a name for the island that long pre-dates the name "St Kilda". Watson (1926) suggests that it may derive from the Old Irish word hirt ("death"), possibly a reference to the often lethally dangerous surrounding sea. Maclean (1977) notes that an Icelandic saga about an early 13th-century voyage to Ireland refers to "the islands of Hirtir ", which means "stags" in Norse, and suggests that

2784-671: Is too one-sided, noting that memory "is nevertheless sufficiently stable to authentically bring the past to bear on the present" and that people are beholden to memory's successes in everyday life. Craig Keener , drawing on the works of previous studies by Dunn, Alan Kirk, Kenneth Bailey , and Robert McIver, among many others, utilizes memory theory and oral tradition to argue that the Gospels are in many ways historically accurate. His work has been endorsed by Markus Bockmuehl , James Charlesworth , and David Aune , among others. According to Bruce Chilton and Craig Evans , "...the Judaism of

2900-501: The Apostle Paul , we "know far more about Jesus of Nazareth than about any first or second century Jewish or pagan religious teacher". EP Sanders claimed that the sources for Jesus are superior to the ones for Alexander the Great . Critical study on the Historical Jesus has largely failed to distinguish the original ideas of Jesus from those of the later Christian authors , and

3016-511: The Christian message (" the gospel "), but in the 2nd century it came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus , culminating in his trial and death and concluding with various reports of his post-resurrection appearances . The gospels are a kind of bios , or ancient biography , meant to convince people that Jesus

3132-558: The Crinan and Caledonian canals and other engineering works such as Clachan Bridge improved transport and access. However, in the mid-19th century, the inhabitants of many parts of the Hebrides were devastated by the Clearances , which destroyed communities throughout the Highlands and Islands as the human populations were evicted and replaced with sheep farms. The position was exacerbated by

3248-695: The Diatessaron . Gospel is the Old English translation of the Hellenistic Greek term εὐαγγέλιον , meaning "good news"; this may be seen from analysis of ευαγγέλιον ( εὖ "good" + ἄγγελος "messenger" + -ιον diminutive suffix). The Greek term was Latinized as evangelium in the Vulgate , and translated into Latin as bona annuntiatio . In Old English, it was translated as gōdspel ( gōd "good" + spel "news"). The Old English term

3364-618: The Gospel of Marcion , similar to the Gospel of Luke. The Muratorian canon , the earliest surviving list of books considered (by its own author at least) to form Christian scripture, included Matthew, Mark, Luke, and John. Irenaeus of Lyons went further, stating that there must be four gospels and only four because there were four corners of the Earth and thus the Church should have four pillars. He referred to

3480-608: The Highland Clearances . Aonghas Phàdraig Caimbeul , raised on South Uist and described by MacLean as "one of the few really significant living poets in Scotland, writing in any language" ( West Highland Free Press , October 1992) wrote the Scottish Gaelic-language novel An Oidhche Mus do Sheòl Sinn which was voted in the Top Ten of the 100 Best-Ever Books from Scotland. Virginia Woolf's To The Lighthouse

3596-639: The MacLeods of Lewis and Harris, Clan Donald and MacNeil of Barra . This transition did little to relieve the islands of internecine strife although by the early 14th century the MacDonald Lords of the Isles , based on Islay, were in theory these chiefs' feudal superiors and managed to exert some control. The Lords of the Isles ruled the Inner Hebrides as well as part of the Western Highlands as subjects of

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3712-685: The Pliocene period and later modified by the Quaternary glaciations . The Hebrides can be divided into two main groups, separated from one another by the Minch to the north and the Sea of the Hebrides to the south. The Inner Hebrides lie closer to mainland Scotland and include Islay , Jura , Skye , Mull , Raasay , Staffa and the Small Isles . There are 36 inhabited islands in this group. The Outer Hebrides form

3828-680: The Western Isles , although this phrase can also be used to refer to the Hebrides in general. The Hebrides have a cool, temperate climate that is remarkably mild and steady for such a northerly latitude , due to the influence of the Gulf Stream . In the Outer Hebrides, the average temperature is 6 °C (44 °F) in January and 14 °C (57 °F) in the summer. The average annual rainfall in Lewis

3944-459: The druids nor the name of the island. The first written records of native life begin in the 6th century AD, when the founding of the kingdom of Dál Riata took place. This encompassed roughly what is now Argyll and Bute and Lochaber in Scotland and County Antrim in Ireland. The figure of Columba looms large in any history of Dál Riata, and his founding of a monastery on Iona ensured that

4060-690: The "Basic Payment Scheme, the suckler beef support scheme, the upland sheep support scheme and the Less Favoured Area support scheme". One reliable source discussed the Crofting Agricultural Grant Scheme (CAGS) in March 2020: the scheme "pays up to £25,000 per claim in any two-year period, covering 80% of investment costs for those who are under 41 and have had their croft less than five years. Older, more established crofters can get 60% grants". Many contemporary Gaelic musicians have roots in

4176-602: The 1800s, such as " Fear a' bhàta ", " Ailein duinn ", " Hùg air a' bhonaid mhòir " and " Alasdair mhic Cholla Ghasda ". Several of Runrig 's songs are inspired by the archipelago; Calum and Ruaraidh Dòmhnallach were raised on North Uist and Donnie Munro on Skye. The fiddle and violin company Skyinbow is named-after and based in Skye. Their instruments have been played by musicians such as Mairead Nesbitt , Cora Smyth and Eileen Ivers , and have been featured in productions such as Michael Flatley 's Lord of

4292-716: The 1870s and 1880s. This, and her powerful evocation of the Hebrides—she was from Skye—has made her among the most enduring Gaelic poets. Allan MacDonald (1859–1905), who spent his adult life on Eriskay and South Uist , composed hymns and verse in honour of the Blessed Virgin, the Christ Child, and the Eucharist. In his secular poetry, MacDonald praised the beauty of Eriskay and its people. In his verse drama , Parlamaid nan Cailleach ( The Old Wives' Parliament ), he lampooned

4408-521: The 1880s, the " Battle of the Braes " involved a demonstration against unfair land regulation and eviction, stimulating the calling of the Napier Commission . Disturbances continued until the passing of the 1886 Crofters' Act . The residents of the Hebrides have spoken a variety of different languages during the long period of human occupation. It is assumed that Pictish must once have predominated in

4524-437: The 3rd century that "the differences among manuscripts have become great [...] [because copyists] either neglect to check over what they have transcribed, or, in the process of checking, they make additions or deletions as they please." Most of these are insignificant, but some are significant, an example being Matthew 1:18, altered to imply the pre-existence of Jesus. For these reasons, modern scholars are cautious of relying on

4640-580: The 8th century, and the Hebrides came under Norse control and settlement during the ensuing decades, especially following the success of Harald Fairhair at the Battle of Hafrsfjord in 872. In the Western Isles Ketill Flatnose may have been the dominant figure of the mid 9th century, by which time he had amassed a substantial island realm and made a variety of alliances with other Norse leaders. These princelings nominally owed allegiance to

4756-777: The Christ Child have been canonically crowned , namely the Bambino Gesu of Arenzano and the Santo Bambino of Aracoeli (both in Italy ), the Infant Jesus of Prague ( Czech Republic ), and the Santo Niño de Cebú ( Philippines ). In the 17th century, French Carmelites promoted veneration of the "Little King of Beaune". In the late 19th century, a devotion to the "Holy Child of Remedy" developed in Madrid . Tàladh Chrìosda ("Christ Child Lullaby")

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4872-661: The Christ Child. The Christian mystics Ss. Teresa of Ávila , Thérèse of Lisieux , along with the devotees of the Divino Niño such as Mother Angelica and Giovanni Rizzo claim to have had apparitions of the Infant Jesus. The Christ Child was a popular subject in European wood sculpture beginning in the 1300s. The Christ Child was well known in Spain under the title montañesino after the santero sculptor Juan Martínez Montañés began

4988-537: The Christian churches [were] preservers more than innovators [...] seeking to transmit, retell, explain, interpret, elaborate, but not create de novo [...] Through the main body of the Synoptic tradition [...] we have in most cases direct access to the teaching and ministry of Jesus as it was remembered from the beginning of the transmission process [...] and so fairly direct access to the ministry and teaching of Jesus through

5104-522: The Confraternity in January 1661; Pius IX made it an archconfraternity in 1855. The Christ Child Society was founded in 1885 in Washington, D.C., by Mary Virginia Merrick , as a small relief organization to aid local underprivileged children. Additional chapters were started in other cities. Canonical gospel Gospel ( Ancient Greek : εὐαγγέλιον ; Latin : evangelium ) originally meant

5220-495: The Dance , Feet of Flames , and Riverdance . The Gaelic poet Alasdair mac Mhaighstir Alasdair spent much of his life in the Hebrides and often referred to them in his poetry, including in An Airce and Birlinn Chlann Raghnaill . The best known Gaelic poet of her era, Màiri Mhòr nan Òran ( Mary MacPherson , 1821–98), embodied the spirit of the land agitation of

5336-510: The Gospel-texts. According to Dunn, "What we actually have in the earliest retellings of what is now the Synoptic tradition...are the memories of the first disciples-not Jesus himself, but the remembered Jesus. The idea that we can get back to an objective historical reality, which we can wholly separate and disentangle from the disciples' memories...is simply unrealistic." These memories can contradict and are not always historically correct, as

5452-480: The Gospels display. Chris Keith argues that the Historical Jesus was the one who could create these memories, both true or not. For instance, Mark and Luke disagree on how Jesus came back to the synagogue, with the likely more accurate Mark arguing he was rejected for being an artisan, while Luke portrays Jesus as literate and his refusal to heal in Nazareth as cause of his dismissal. Keith does not view Luke's account as

5568-673: The Gospels should be trusted, though he is more skeptical on the details; if they are broadly unreliable, then our sources almost certainly cannot have preserved any of the particulars. Opposing preceding approaches where the Gospels are historically questionable and must be rigorously sifted through by competent scholars for nuggets of information, Allison argues that the Gospels are generally accurate and often 'got Jesus right'. Dale Allison finds apocalypticism to be recurrently attested, among various other themes. Reviewing his work, Rafael Rodriguez largely agrees with Allison's methodology and conclusions while arguing that Allison's discussion on memory

5684-625: The Hebrides, including vocalist and multi-instrumentalist Julie Fowlis (North Uist), Catherine-Ann MacPhee (Barra), Kathleen MacInnes of the band Capercaillie (South Uist), and Ishbel MacAskill (Lewis). All of these singers have composed their own music in Scottish Gaelic, with much of their repertoire stemming from Hebridean vocal traditions, such as puirt à beul ("mouth music", similar to Irish lilting ) and òrain luaidh ( waulking songs ). This tradition includes many songs composed by little-known or anonymous poets, well-before

5800-535: The Infant Jesus. Gaston Jean Baptiste de Renty donated a statue which came to be referred to the "Little King of Grace". [1] He then introduced Jean-Jacques Olier , founder of the Sulpicians , to Sister Margaret. Olier then established the devotion to the Holy Infant at Saint-Sulpice, Paris . François Fénelon , who was then a priest at Saint-Sulpice, composed litanies of the Infant Jesus. Pope Alexander VII approved

5916-429: The Inner Hebrides. These names presumably passed out of usage in the Norse era, and the locations of the islands they refer to are not clear. As an example of the complexity: Rona may originally have had a Celtic name, then later a similar-sounding Norse name, and then still later a name that was essentially Gaelic again, but with a Norse "øy" or "ey" ending. (See Rona , below.) The names of uninhabited islands follow

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6032-519: The Jewish scriptures, by quoting or referencing passages, interpreting texts, or alluding to or echoing biblical themes. Such use can be extensive: Mark's description of the Parousia (second coming) is made up almost entirely of quotations from scripture. Matthew is full of quotations and allusions , and although John uses scripture in a far less explicit manner, its influence is still pervasive. Their source

6148-668: The King of Scots until John MacDonald , fourth Lord of the Isles, squandered the family's powerful position. A rebellion by his nephew, Alexander of Lochalsh provoked an exasperated James IV to forfeit the family's lands in 1493. In 1598, King James VI authorised some "Gentleman Adventurers" from Fife to civilise the "most barbarous Isle of Lewis". Initially successful, the colonists were driven out by local forces commanded by Murdoch and Neil MacLeod, who based their forces on Bearasaigh in Loch Ròg . The colonists tried again in 1605 with

6264-670: The Kings of Norway. This situation lasted until the partitioning of the Western Isles in 1156, at which time the Outer Hebrides remained under Norwegian control while the Inner Hebrides broke out under Somerled , the Norse-Gael kinsman of the Manx royal house. Following the ill-fated 1263 expedition of Haakon IV of Norway , the Outer Hebrides and the Isle of Man were yielded to the Kingdom of Scotland as

6380-414: The Minch". This definition would encompass all offshore islands, including those that lie in the sea lochs, such as Eilean Bàn and Eilean Donan , which might not ordinarily be described as "Hebridean". However, no formal definition exists. In the past, the Outer Hebrides were often referred to as the Long Isle ( Scottish Gaelic : An t-Eilean Fada ). Today, they are also sometimes known as

6496-430: The Norwegian crown, although in practice the latter's control was fairly limited. Norse control of the Hebrides was formalised in 1098 when Edgar of Scotland formally signed the islands over to Magnus III of Norway . The Scottish acceptance of Magnus III as King of the Isles came after the Norwegian king had conquered Orkney , the Hebrides and the Isle of Man in a swift campaign earlier the same year, directed against

6612-399: The Outer Hebrides as a whole). This word may derive from the Ancient Greek : ἐρῆμος ( erimos "desert". The origin of Uist ( Old Norse : Ívist ) is similarly unclear. There are various examples of earlier names for Inner Hebridean islands that were Gaelic, but these names have since been completely replaced. For example, Adomnán records Sainea , Elena , Ommon and Oideacha in

6728-476: The Outer Hebrides. About 80 years after Pliny the Elder, in 140–150 AD, Ptolemy (drawing on accounts of the naval expeditions of Agricola ) writes that there are five Ebudes (possibly meaning the Inner Hebrides) and Dumna . Later texts in classical Latin , by writers such as Solinus , use the forms Hebudes and Hæbudes . The name Ebudes (used by Ptolemy) may be pre-Celtic. Ptolemy calls Islay " Epidion ", and

6844-413: The Roman Empire (some 2,500 miles across), with thousands of participants—from different backgrounds, with different concerns, and in different contexts—some of whom have to translate the stories into different languages. While multiple quests have been undertaken to reconstruct the historical Jesus, since the late 1990s concerns have been growing about the possibility to reconstruct a historical Jesus from

6960-505: The ancient Irish Ulaid tribal name Ibdaig , and also the personal name of a king Iubdán (recorded in the Silva Gadelica ). The names of other individual islands reflect their complex linguistic history. The majority are Norse or Gaelic, but the roots of several other names for Hebrides islands may have a pre-Celtic origin. Adomnán , a 7th-century abbot of Iona, records Colonsay as Colosus and Tiree as Ethica , and both of these may be pre-Celtic names. The etymology of Skye

7076-402: The archipelago's populations continued to dwindle throughout the late 19th century and for much of the 20th century. Lengthy periods of continuous occupation notwithstanding, many of the smaller islands were abandoned. There were, however, continuing gradual economic improvements, among the most visible of which was the replacement of the traditional thatched blackhouse with accommodation of

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7192-415: The birth and early life of Jesus. These are sometimes depicted. These stories were intended to show Jesus as having extraordinary gifts of power and knowledge, even from a young age. A common tale has the young Jesus animating sparrows out of clay belonging to his playmates. When admonished for doing so on the Sabbath , as in later life, he makes the birds fly away. Several historically significant images of

7308-406: The church. Many non-canonical gospels were also written, all later than the four canonical gospels, and like them advocating the particular theological views of their various authors. Important examples include the gospels of Thomas , Peter , Judas , and Mary ; infancy gospels such as that of James (the first to introduce the perpetual virginity of Mary ); and gospel harmonies such as

7424-486: The communities which produced them: It was originally written in Greek and is often interpreted as a Gnostic text. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus. Hebrides The Hebrides ( / ˈ h ɛ b r ɪ d iː z / HEB -rid-eez ; Scottish Gaelic : Innse Gall , pronounced [ˈĩːʃə ˈkaul̪ˠ] ; Old Norse : Suðreyjar , lit.   'Southern isles') are an archipelago off

7540-402: The decisive Battle of Culloden , which effectively ended Jacobite hopes of a Stuart restoration, was widely felt. The British government's strategy was to estrange the clan chiefs from their kinsmen and turn their descendants into English-speaking landlords whose main concern was the revenues their estates brought rather than the welfare of those who lived on them. This may have brought peace to

7656-419: The depiction of holding the globus cruciger , a bird symbolizing a soul or the Holy Spirit , or various paraphernalia related to its locality or region. The symbolism of the Christ Child in art reached its apex during the Renaissance : the Holy Family was a central theme in the works of Leonardo da Vinci and many other masters. Some Biblical apocrypha contain the Infancy Gospels provide accounts of

7772-524: The differences of detail among the gospels are irreconcilable, and any attempt to harmonize them would only disrupt their distinct theological messages. Matthew, Mark, and Luke are termed the synoptic gospels because they present very similar accounts of the life of Jesus. Mark begins with the baptism of the adult Jesus and the heavenly declaration that he is the son of God; he gathers followers and begins his ministry, and tells his disciples that he must die in Jerusalem but that he will rise; in Jerusalem, he

7888-475: The earliest written reference to the names of some of the islands. The derivations of all the inhabited islands of the Hebrides and some of the larger uninhabited ones are listed below. Lewis and Harris is the largest island in Scotland and the third largest of the British Isles , after Great Britain and Ireland. It incorporates Lewis in the north and Harris in the south, both of which are frequently referred to as individual islands, although they are joined by

8004-407: The early traditions were fluid and subject to alteration, sometimes transmitted by those who had known Jesus personally, but more often by wandering prophets and teachers like the Apostle Paul , who did not know him personally. Ehrman explains how the tradition developed as it was transmitted: You are probably familiar with the old birthday party game " telephone ." A group of kids sits in a circle,

8120-412: The end of the 19th century, there were significant populations of monolingual Gaelic speakers, and the Hebrides still contain the highest percentages of Gaelic speakers in Scotland. This is especially true of the Outer Hebrides, where a slim majority speak the language. The Scottish Gaelic college, Sabhal Mòr Ostaig , is based on Skye and Islay. Ironically, given the status of the Western Isles as

8236-405: The eyes and ears of those who went about with him. Anthony Le Donne, a leading memory researcher in Jesus studies, elaborated on Dunn's thesis, basing "his historiography squarely on Dunn’s thesis that the historical Jesus is the memory of Jesus recalled by the earliest disciples." According to Le Donne as explained by his reviewer, Benjamin Simpson, memories are fractured, and not exact recalls of

8352-623: The failure of the islands' kelp industry that thrived from the 18th century until the end of the Napoleonic Wars in 1815 and large scale emigration became endemic. As Iain Mac Fhearchair , a Gaelic poet from South Uist , wrote for his countrymen who were obliged to leave the Hebrides in the late 18th century, emigration was the only alternative to "sinking into slavery" as the Gaels had been unfairly dispossessed by rapacious landlords. In

8468-556: The finest example being the standing stones at Callanish , dating to the 3rd millennium BC. Cladh Hallan , a Bronze Age settlement on South Uist is the only site in the UK where prehistoric mummies have been found. In 55 BC, the Greek historian Diodorus Siculus wrote that there was an island called Hyperborea (which means "beyond the North Wind"), where a round temple stood from which

8584-404: The first tells a brief story to the one sitting next to her, who tells it to the next, and to the next, and so on, until it comes back full circle to the one who started it. Invariably, the story has changed so much in the process of retelling that everyone gets a good laugh. Imagine this same activity taking place, not in a solitary living room with ten kids on one afternoon, but over the expanse of

8700-535: The focus of research has shifted to Jesus as remembered by his followers, and understanding the Gospels themselves. The canonical gospels are the four which appear in the New Testament of the Bible . They were probably written between AD 66 and 110, which puts their composition likely within the lifetimes of various eyewitnesses, including Jesus's own family. Most scholars hold that all four were anonymous (with

8816-546: The founder's life and teachings. The stages of this process can be summarized as follows: Mark is generally agreed to be the first gospel; it uses a variety of sources, including conflict stories (Mark 2:1–3:6), apocalyptic discourse (4:1–35), and collections of sayings, although not the sayings gospel known as the Gospel of Thomas , and probably not the hypothesized Q source used by Matthew and Luke. The authors of Matthew and Luke, acting independently, used Mark for their narrative of Jesus' career, supplementing it with

8932-420: The four collectively as the "fourfold gospel" ( euangelion tetramorphon ). The many apocryphal gospels arose from the 1st century onward, frequently under assumed names to enhance their credibility and authority, and often from within branches of Christianity that were eventually branded heretical. They can be broadly organised into the following categories: The apocryphal gospels can also be seen in terms of

9048-405: The gospels uncritically, and critical study can attempt to distinguish the original ideas of Jesus from those of later authors. Scholars usually agree that John is not without historical value: certain of its sayings are as old or older than their synoptic counterparts, and its representation of the topography around Jerusalem is often superior to that of the synoptics. Its testimony that Jesus

9164-404: The gossiping of his female parishioners and local marriage customs. In the 20th century, Murdo Macfarlane of Lewis wrote Cànan nan Gàidheal , a well-known poem about the Gaelic revival in the Outer Hebrides. Sorley MacLean , the most respected 20th-century Gaelic writer, was born and raised on Raasay , where he set his best known poem, Hallaig , about the devastating effect of

9280-399: The historical Jesus continues apace, so much so that no one can any longer keep up; we are all overwhelmed." The oldest gospel text known is 𝔓 , a fragment of John dating from the first half of the 2nd century. The creation of a Christian canon was probably a response to the career of the heretic Marcion ( c.  85 –160), who established a canon of his own with just one gospel,

9396-450: The historical record is sparse. Hunter (2000) states that in relation to King Bridei I of the Picts in the sixth century: "As for Shetland, Orkney, Skye and the Western Isles, their inhabitants, most of whom appear to have been Pictish in culture and speech at this time, are likely to have regarded Bridei as a fairly distant presence." Viking raids began on Scottish shores towards the end of

9512-600: The hypothesized collection of sayings called the Q ;source and additional material unique to each called the M ;source (Matthew) and the L ;source (Luke). Mark, Matthew, and Luke are called the synoptic gospels because of their close similarities of content, arrangement, and language. The authors and editors of John may have known the synoptics, but did not use them in the way that Matthew and Luke used Mark. All four also use

9628-410: The islands, but in the following century it came at a terrible price. In the wake of the rebellion, the clan system was broken up and islands of the Hebrides became a series of landed estates. The early 19th century was a time of improvement and population growth. Roads and quays were built; the slate industry became a significant employer on Easdale and surrounding islands; and the construction of

9744-560: The kingdom would be of great importance in the spread of Christianity in northern Britain. However, Iona was far from unique. Lismore in the territory of the Cenél Loairn, was sufficiently important for the death of its abbots to be recorded with some frequency and many smaller sites, such as on Eigg , Hinba , and Tiree , are known from the annals. North of Dál Riata, the Inner and Outer Hebrides were nominally under Pictish control, although

9860-400: The last Gaelic-speaking stronghold in Scotland, the Gaelic language name for the islands – Innse Gall – means "isles of the foreigners"; from the time when they were under Norse colonisation. For those who remained, new economic opportunities emerged through the export of cattle, commercial fishing and tourism. Nonetheless, emigration and military service became the choice of many and

9976-498: The late 16th century. Haswell-Smith (2004) notes that the full name "St Kilda" first appears on a Dutch map dated 1666, and that it may derive from the Norse phrase sunt kelda ("sweet wellwater") or from a mistaken Dutch assumption that the spring Tobar Childa was dedicated to a saint. ( Tobar Childa is a tautological placename , consisting of the Gaelic and Norse words for well , i.e., "well well"). Similarly unclear

10092-468: The latter two works are significantly theologically or historically different dubious. There have been different views on the transmission of material that led to the Synoptic Gospels , with various scholars arguing memory or orality reliably preserved traditions that ultimately go back to the Historical Jesus . Other scholars have been more skeptical and see more changes in the traditions prior to

10208-537: The local Norwegian leaders of the various island petty kingdoms. By capturing the islands Magnus imposed a more direct royal control, although at a price. His skald Bjorn Cripplehand recorded that in Lewis "fire played high in the heaven" as "flame spouted from the houses" and that in the Uists "the king dyed his sword red in blood". The Hebrides were now part of the Kingdom of the Isles , whose rulers were themselves vassals of

10324-435: The main language of the entire Hebridean archipelago. Due to Scots and English being favoured in government and the educational system, the Hebrides have been in a state of diglossia since at least the 17th century. The Highland Clearances of the 19th century accelerated the language shift away from Scottish Gaelic, as did increased migration and the continuing lower status of Gaelic speakers . Nevertheless, as late as

10440-459: The methods and aim of the first model. Keith argues that criticism of the criteria of authenticity does not mean scholars cannot research the Historical Jesus , but rather that scholarship should seek to understand the Gospels rather than trying to sift through them for nuggets of history. Regardless of the methodological challenges historical Jesus studies have flowered in recent years; Dale Allison laments, "The publication of academic books about

10556-412: The modern names of the " Four Evangelists " added in the 2nd century), almost certainly none were by eyewitnesses to the Historical Jesus , though most scholars view the author of Luke-Acts as an eyewitness to Paul , and all are the end-products of long oral and written transmission (which did involve eyewitnesses). According to the majority of scholars, Mark was the first to be written, using

10672-432: The moon appeared only a little distance above the earth every 19 years. This may have been a reference to the stone circle at Callanish. A traveller called Demetrius of Tarsus related to Plutarch the tale of an expedition to the west coast of Scotland in or shortly before 83 AD. He stated it was a gloomy journey amongst uninhabited islands, but he had visited one which was the retreat of holy men. He mentioned neither

10788-474: The northern Inner Hebrides and Outer Hebrides. The Scottish Gaelic language arrived from Ireland due to the growing influence of the kingdom of Dál Riata from the 6th century AD onwards, and became the dominant language of the southern Hebrides at that time. For a few centuries, the military might of the Gall-Ghàidheil meant that Old Norse was prevalent in the Hebrides. North of Ardnamurchan ,

10904-579: The old castle in Stornoway. With the implementation of the Treaty of Union in 1707, the Hebrides became part of the new Kingdom of Great Britain , but the clans' loyalties to a distant monarch were not strong. A considerable number of islesmen "came out" in support of the Jacobite Earl of Mar in the 1715 and again in the 1745 rising including Macleod of Dunvegan and MacLea of Lismore. The aftermath of

11020-399: The outline of the island of Hirta resembles the shape of a stag , speculating that therefore the name "Hirta" may be a reference to the island's shape. The etymology of the names of small islands may be no less complex and elusive. In relation to Dubh Artach , Robert Louis Stevenson believed that "black and dismal" was one translation of the name, noting that "as usual, in Gaelic, it

11136-477: The past. Le Donne further argues that the remembrance of events is facilitated by relating it to a common story, or "type." This means the Jesus-tradition is not a theological invention of the early Church, but rather a tradition shaped and refracted through such memory "type." Le Donne too supports a conservative view on typology compared to some other scholars, transmissions involving eyewitnesses, and ultimately

11252-493: The period treated such traditions very carefully, and the New Testament writers in numerous passages applied to apostolic traditions the same technical terminology found elsewhere in Judaism [...] In this way they both identified their traditions as 'holy word' and showed their concern for a careful and ordered transmission of it." Other scholars are less sanguine about oral tradition, and Valantasis, Bleyle, and Hough argue that

11368-497: The place names that existed prior to the 9th century have been all but obliterated. The Old Norse name for the Hebrides during the Viking occupation was Suðreyjar , which means "Southern Isles"; in contrast to the Norðreyjar , or " Northern Isles " of Orkney and Shetland . South of Ardnamurchan , Gaelic place names are more common, and after the 13th century, Gaelic became

11484-419: The rest of the New Testament , the four gospels were written in Greek. The Gospel of Mark probably dates from c.  AD 66 –70, Matthew and Luke around AD 85–90, and John AD 90–110. Despite the traditional ascriptions, most scholars hold that all four are anonymous and most scholars agree that none were written by eyewitnesses. A few scholars defend the traditional ascriptions or attributions, but for

11600-795: The rhythm of the surf. It is sung in the Hebrides at Midnight Mass on Christmas Eve . On 1636, a Discalced Carmelite nun, Venerable Margaret of the Blessed Sacrament , founded the Association of the Child Jesus in Beaune , France, in honor of the divine infancy. Later, the Bishop of Autun canonically established the Confraternity of the Holy Infancy. On 1639 a chapel was built in the Carmel of Beaune, dedicated to

11716-415: The same general patterns as the inhabited islands. (See the list, below, of the ten largest islands in the Hebrides and their outliers.) The etymology of the name "St Kilda" , a small archipelago west of the Outer Hebrides, and the name of its main island, " Hirta ," is very complex. No saint is known by the name of Kilda, so various other theories have been proposed for the word's origin, which dates from

11832-647: The same result, but a third attempt in 1607 was more successful and in due course Stornoway became a Burgh of Barony . By this time, Lewis was held by the Mackenzies of Kintail (later the Earls of Seaforth ), who pursued a more enlightened approach, investing in fishing in particular. The Seaforths' royalist inclinations led to Lewis becoming garrisoned during the Wars of the Three Kingdoms by Cromwell 's troops, who destroyed

11948-661: The single year of the synoptics, placing the cleansing of the Temple at the beginning rather than at the end, and the Last Supper on the day before Passover instead of being a Passover meal. According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the Synoptics. In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. Like

12064-546: The trend. These icons of the Christ Child were often posed in the contrapposto style in which the positioning of the knees reflected in the opposite direction, similar to ancient depictions of the Roman Emperor . The images were quite popular among nobility of Spain and Portugal. Colonial images of the Christ child also began to wear vestments , a pious practice developed by the santero culture in later colonial years, carrying

12180-431: The use of the letter "p" suggests a Brythonic or Pictish tribal name, Epidii , because the root is not Gaelic. Woolf (2012) has suggested that Ebudes may be "an Irish attempt to reproduce the word Epidii phonetically, rather than by translating it", and that the tribe's name may come from the root epos , meaning "horse". Watson (1926) also notes a possible relationship between Ebudes and

12296-424: The weakness of human memory, referring to its 'many sins' and how it frequently misguides people. He expresses skepticism at other scholars' endeavors to identify authentic sayings of Jesus. Instead of isolating and authenticating individual pericopae, Allison advocates for a methodology focused on identifying patterns and finding what he calls 'recurrent attestation'. Allison argues that the general impressions left by

12412-517: The west coast of the Scottish mainland. The islands fall into two main groups, based on their proximity to the mainland: the Inner and Outer Hebrides . These islands have a long history of occupation (dating back to the Mesolithic period), and the culture of the inhabitants has been successively influenced by the cultures of Celtic-speaking , Norse-speaking , and English-speaking peoples. This diversity

12528-399: The written Gospels. In modern scholarship, the Synoptic Gospels are the primary sources for reconstructing Christ's ministry while John is used less since it differs from the synoptics. However, according to the manuscript evidence and citation frequency by the early Church Fathers, Matthew and John were the most popular Gospels while Luke and Mark were less popular in the early centuries of

12644-613: The young man discovered in the tomb instructs the women to tell "the disciples and Peter" that Jesus will see them again in Galilee, hints that the author knew of the tradition. The authors of Matthew and Luke added infancy and resurrection narratives to the story they found in Mark, although the two differ markedly. Each also makes subtle theological changes to Mark: the Markan miracle stories, for example, confirm Jesus' status as an emissary of God (which

12760-522: Was Mark's understanding of the Messiah), but in Matthew they demonstrate his divinity, and the "young man" who appears at Jesus' tomb in Mark becomes a radiant angel in Matthew. Luke, while following Mark's plot more faithfully than Matthew, has expanded on the source, corrected Mark's grammar and syntax, and eliminated some passages entirely, notably most of chapters 6 and 7. John, the most overtly theological,

12876-407: Was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, and modern biblical scholars are cautious of relying on the gospels uncritically as historical documents, though they provide a good idea of Jesus's public career; according to Graham Stanton , with the potential exception of

12992-581: Was a charismatic miracle-working holy man. As such, they present the Christian message of the second half of the first century AD, and modern biblical scholars are cautious of relying on the gospels uncritically as historical documents, though according to Sanders they provide a good idea of the public career of Jesus. According to Graham Stanton , with the potential exception of the Apostle Paul , we "know far more about Jesus of Nazareth than about any first or second century Jewish or pagan religious teacher". The majority view among critical scholars

13108-467: Was executed before, rather than on, Passover, might well be more accurate, and its presentation of Jesus in the garden and the prior meeting held by the Jewish authorities are possibly more historically plausible than their synoptic parallels. Nevertheless, it is highly unlikely that the author had direct knowledge of events, or that his mentions of the Beloved Disciple as his source should be taken as

13224-641: Was re-introduced to Rùm in 1975 and has successfully spread to various neighbouring islands, including Mull. There is a small population of red-billed chough concentrated on the islands of Islay and Colonsay . Red deer are common on the hills and the grey seal and common seal are present around the coasts of Scotland. Colonies of seals are found on Oronsay and the Treshnish Isles. The rich freshwater streams contain brown trout , Atlantic salmon and water shrew . Offshore, minke whales , orcas , basking sharks , porpoises and dolphins are among

13340-711: Was retained as gospel in Middle English Bible translations and hence remains in use also in Modern English . The four canonical gospels share the same basic outline of the life of Jesus: he begins his public ministry in conjunction with that of John the Baptist , calls disciples, teaches and heals and confronts the Pharisees , dies on the cross and is raised from the dead. Each has its own distinctive understanding of him and his divine role and scholars recognize that

13456-581: Was the Greek version of the scriptures, called the Septuagint ; they do not seem familiar with the original Hebrew. The consensus among modern scholars is that the gospels are a subset of the ancient genre of bios , or ancient biography . Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory; the gospels were never simply biographical, they were propaganda and kerygma (preaching), meant to convince people that Jesus

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