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135-500: The concept of the kingship of God appears in all Abrahamic religions , where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God 's kingship goes back to the Hebrew Bible , which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew

270-899: A Psalm 151 ; a Hebrew version of this was found in the Psalms Scroll of the Dead Sea Scrolls . Some versions of the Peshitta (the Bible used in Syriac churches mainly in the Middle East) include Psalms 152–155 . There are also the Psalms of Solomon , which are a further 18 psalms of Jewish origin, likely originally written in Hebrew, but surviving only in Greek and Syriac translation. These and other indications suggest that

405-590: A benediction ). These divisions were probably introduced by the final editors to imitate the five-fold division of the Torah : Many psalms (116 of the 150) have individual superscriptions (titles), ranging from lengthy comments to a single word. Over a third appear to be musical directions, addressed to the "leader" or "choirmaster", including such statements as "with stringed instruments" and "according to lilies". Others appear to be references to types of musical composition, such as "A psalm" and "Song", or directions regarding

540-418: A doxology , or a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms , imprecation , and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. While many of the psalms contain attributions to the name of King David and other Biblical figures including Asaph ,

675-423: A reign, dominion, or rule and only secondarily to the realm over which a reign is exercised. [...] When malkuth is used of God, it almost always refers to his authority or to his rule as the heavenly King." The "enthronement psalms" ( Psalms 45 , 93 , 96 , 97–99 ) provide a background for this view with the exclamation "The Lord is King". 1 Kings 22:19 , Isaiah 6 , Ezekiel 1 and Daniel 7:9 all speak of

810-502: A concert of praise at the end. He concluded that the collection was redacted to be a retrospective of the failure of the Davidic covenant , exhorting Israel to trust in God alone in a non-messianic future. Walter Brueggemann suggested that the underlying editorial purpose was oriented instead towards wisdom or sapiential concerns, addressing the issues of how to live the life of faith. Psalm 1 calls

945-662: A direct ancestor; in any case, the emphasis is placed on faith being the only requirement for the Abrahamic Covenant to apply (see also New Covenant and supersessionism ). In Christian belief, Abraham is a role model of faith, and his obedience to God by offering Isaac is seen as a foreshadowing of God's offering of his son Jesus. Christian commentators have a tendency to interpret God's promises to Abraham as applying to Christianity subsequent to, and sometimes rather than (as in supersessionism), being applied to Judaism, whose adherents rejected Jesus . They argue this on

1080-556: A melody recognizable as the tonus peregrinus of church and synagogue. Mitchell includes musical transcriptions of the temple psalmody of Psalms 120–134 in his commentary on the Songs of Ascents. In "The Flow of the Psalms," O. Palmer Robertson posits a thematic progression throughout the five books of Psalms, delineating distinctive characteristics and emphases: Book 1: Opposition - Predominantly attributed to David, these Psalms are perceived as

1215-538: A number of minor psalm-types, including: The composition of the psalms spans at least five centuries, from the 10th-century Psalm 29 to others clearly from the post-Exilic period (i.e., not earlier than the fifth century BC). The majority originated in the southern kingdom of Judah and were associated with the Temple in Jerusalem , where they probably functioned as librettos during Temple worship . Exactly how they did so

1350-409: A special subset of "eschatological hymns" which includes themes of future restoration (Psalm 126) or of judgment (Psalm 82). Communal laments are psalms in which the nation laments some communal disaster. Both communal and individual laments typically but not always include the following elements: In general, the individual and communal subtypes can be distinguished by the use of the singular "I" or

1485-524: A third of the psalms are addressed to the Director of Music. Some psalms exhort the worshipper to sing (e.g. Pss. 33:1-3; 92:1-3; 96:1-3; 98:1; 101:1; 150). Some headings denote the musical instruments on which the psalm should be played (Pss. 4, 5, 6, 8, 67). Some refer to the Levites who sang one of eight melodies, one of which was known simply as "the eighth" ( Hebrew : sheminit ) (Pss. 6, 12). And others preserve

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1620-469: Is a universal religion (i.e. membership is open to anyone). Like Judaism, it has a strictly unitary conception of God, called tawhid or "strict monotheism". The story of the creation of the world in the Quran is elaborated less extensively than in the Hebrew scripture, emphasizing the transcendence and universality of God, instead. According to the Quran, God says kun fa-yakūnu . The Quran describes God as

1755-532: Is a Kurdish religion which combines elements of Shi'a Islam with pre-Islamic Kurdish beliefs; it has been classified as Abrahamic due to its monotheism, incorporation of Islamic doctrines, and reverence for Islamic figures, especially Ali ibn Abi Talib , the fourth caliph and first imam of Shia Islam . A number of sources include the Baháʼí Faith established in the 19th century, since it historically emerged in an Islamic milieu, and shares several beliefs with

1890-669: Is already present, saying, "The kingdom of the Father is spread out upon the earth, and people do not see it.” The Apostle Paul described the Kingdom of God in his letter to the church in Rome: "For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit." The Kingdom of God (and its possibly equivalent form Kingdom of Heaven in the Gospel of Matthew )

2025-629: Is also sometimes classified as Abrahamic, in particular due to its monotheism and use of the Bible as scripture. Chrislam , a group of related Nigerian religious movements which seek to syncretise Christianity and Islam, is sometimes also considered a minor Abrahamic religion. Other African diaspora religions, such as Haitian Vodou and Candomblé , are not classified as Abrahamic, despite originating in syncretism between Christianity and African traditional religions, since they are not monotheistic, and Abraham plays no role in them. Scholarly sources do not classify Sikhism as an Abrahamic religion, but it

2160-467: Is controversial, given Mandaeism does not accept Abraham as a prophet, despite revering as prophets several other figures from the Jewish scriptures – on the contrary, they believe that Abraham was originally a priest of their religion, but became an apostate from it. Druze is another religion which emerged from Islam in the 11th century, and hence is sometimes also considered an Abrahamic religion. Yarsanism

2295-561: Is designed not to achieve favor, as such, but rather to inculcate belief in Divine Providence into one's consciousness, consistently with Maimonides ' general view on Providence . (Relatedly, the Hebrew verb for prayer, hitpalal התפלל, is in fact the reflexive form of palal פלל, to intervene, petition, judge. Thus, "to pray" conveys the connotation of "judging oneself": ultimately, the purpose of prayer— tefilah תפלה—is to transform ourselves.) New Testament references show that

2430-486: Is hardly any agreement among scholars about its meaning in the New Testament. Some scholars see it as a Christian lifestyle, some as a method of world evangelization, some as the rediscovery of charismatic gifts, others relate it to no present or future situation, but the world to come . France states that the phrase Kingdom of God is often interpreted in many ways to fit the theological agenda of those interpreting it. In

2565-405: Is in the sky!’ then the birds of the sky will precede you. If they say to you: ‘It is in the sea,’ then the fishes will precede you. Rather, the kingdom is inside of you and outside of you. When you come to know yourselves, then you will be known, and you will realize that you are the children of the living Father." This same Gospel of Thomas further describes Jesus as implying that the Kingdom of God

2700-878: Is its connection with the Miʿrāj , where, according to traditional Muslim belief, Muhammad ascended through the Seven heavens on a horse like winged beast named Buraq , guided by the Archangel Gabriel , beginning from the Foundation Stone on the Temple Mount , in modern times under the Dome of the Rock . Even though members of Judaism, Christianity, and Islam do not all claim Abraham as an ancestor, some members of these religions have tried to claim him as exclusively theirs. For Jews , Abraham

2835-507: Is known by different names. Each of these religions preaches that God creates, is one, rules, reveals, loves, judges, punishes, and forgives. However, although Christianity does not profess to believe in three gods—but rather in three persons , or hypostases, united in one essence —the Trinitarian doctrine , a fundamental of faith for the vast majority of Christian denominations, conflicts with Jewish and Muslim concepts of monotheism. Since

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2970-521: Is one of the key elements of the teachings of Jesus in the New Testament . Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the "Kingship of God". Most of the uses of the Greek word, basileia (kingdom), in the New Testament involve Kingdom of God (or Kingdom of Heaven). Matthew is likely to have instead used

3105-472: Is one of the key elements of the teachings of Jesus in the New Testament . The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as

3240-483: Is primarily a revered ancestor or patriarch (referred to as Avraham Avinu (אברהם אבינו in Hebrew ) "Abraham our father") to whom God made several promises: chiefly, that he would have numberless descendants, who would receive the land of Canaan (the " Promised Land "). According to Jewish tradition, Abraham was the first post- Flood prophet to reject idolatry through rational analysis, although Shem and Eber carried on

3375-438: Is problematic on closer examination. While there is a commonality among the religions, their shared ancestry is mainly peripheral to their respective foundational beliefs and thus conceals crucial differences. Alan L. Berger , professor of Judaic Studies at Florida Atlantic University , wrote that "while Judaism birthed both Christianity and Islam, the three monotheistic faiths went their separate ways" and "each tradition views

3510-400: Is seen both as a state of individual being, and the state of the world. Bahá'u'lláh claimed that the scriptures of the world's religions foretell a coming messianic figure that will bring a golden age of humanity , the kingdom of God on earth. He claimed to be that figure, and that his teachings would bring about the kingdom of God; he also noted that the prophecies relating to the end times and

3645-415: Is singular ( tawḥīd ) unique ( wāḥid ) and inherently One ( aḥad ), all-merciful and omnipotent. According to Islamic teachings, God exists without place and according to the Quran, "No vision can grasp him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things." God, as referenced in the Quran, is the only God. Islamic tradition also describes

3780-431: Is sometimes popularly misconceived as being one, in particular due to the theory that it is a syncretism of Hinduism and Islam, which was popular in older accounts but has been rejected as inaccurate by contemporary scholarship. Zoroastrianism is not considered an Abrahamic religion, since Abraham is not part of Zoroastrian religious traditions. All Abrahamic religions accept the tradition that God revealed himself to

3915-524: Is suggested as a common ground for Judaism, Christianity, Islam and a hypothesized eschatological reconciliation of the three. Commonalities may include creation , revelation , and redemption , but such shared concepts vary significantly between and within the Abrahamic religions themselves. Proponents of the term argue that all three religions are united through the deity worshipped by Abraham. The Catholic scholar of Islam Louis Massignon stated that

4050-495: Is the all-powerful and all-knowing creator, sustainer, ordainer and judge of everything in existence. In contrast to the Jewish and Christian traditions, which depict God usually as anthropomorph, the Islamic conception of God is less personal, but rather of a conscious force behind all aspects of the universe only known through signs of nature, metaphorical stories, and revelation by the prophets and angels. Islam emphasizes that God

4185-455: Is the founding patriarch of the children of Israel. God promised Abraham: "I will make of you a great nation, and I will bless you." With Abraham, God entered into "an everlasting covenant throughout the ages to be God to you and to your offspring to come". It is this covenant that makes Abraham and his descendants children of the covenant. Similarly, converts, who join the covenant, are all identified as sons and daughters of Abraham. Abraham

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4320-557: Is the kingdom, O Lord" is used in 1 Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 3:33 ( Daniel 4:3 in the verse numbering used in Christian Bibles) for example. There are also verses like Exodus 19:6 that show how Israel, as God's chosen people , are considered to be a kingdom, mirroring some Christian interpretations that view God's kingdom as Christendom . "The Hebrew word malkuth [...] refers first to

4455-676: Is typically viewed as the heresy of idolatry by Islam and Judaism. Jerusalem is considered Judaism's holiest city. Its origins can be dated to 1004 BCE, when according to Biblical tradition David established it as the capital of the United Kingdom of Israel, and his son Solomon built the First Temple on Mount Moriah . Since the Hebrew Bible relates that Isaac's sacrifice took place there, Mount Moriah's importance for Jews predates even these prominent events. Jews thrice daily pray in its direction, including in their prayers pleas for

4590-548: Is using a more denotative term." Kingdom of God is translated to Latin as Regnum Dei and Kingdom of Heaven as Regnum caelorum . The Old Testament refers to "God the Judge of all" and the notion that all humans will eventually be judged is an essential element of Christian teachings. Building on a number of New Testament passages, the Nicene Creed indicates that the task of judgment is assigned to Jesus. No overall agreement on

4725-556: The tonus peregrinus melody to Psalm 114. Cantillation signs, to record the melody sung, were in use since ancient times; evidence of them can be found in the manuscripts of the oldest extant copies of Psalms in the Dead Sea Scrolls and are even more extensive in the Masoretic text , which dates to the Early Middle Ages and whose Tiberian scribes claimed to be basing their work on temple-period signs. (See Moshe ben Asher's 'Song of

4860-608: The 99 names of God . These 99 names describe attributes of God, including Most Merciful, The Just, The Peace and Blessing, and the Guardian. Psalms The Book of Psalms ( / s ɑː ( l ) m z / SAH(L)MZ , US also / s ɔː ( l ) m z / SAW(L)MZ ; Biblical Hebrew : תְּהִלִּים , romanized:  Tehillīm , lit.   'praises'; Ancient Greek : Ψαλμός , romanized :  Psalmós ; Latin : Liber Psalmorum ; Arabic : زَبُورُ , romanized :  Zabūr ), also known as

4995-582: The Hasmonean Kingdom , and modern Israel). It has been majority Jewish since about 1852 and continues through today. Jerusalem was an early center of Christianity . There has been a continuous Christian presence there since. William R. Kenan, Jr., professor of the history of Christianity at the University of Virginia , Charlottesville, writes that from the middle of the 4th century to the Islamic conquest in

5130-723: The Ishmaelites are descended from Abraham through his son Ishmael in the Arabian Peninsula. In its early stages, the Israelite religion shares traits with the Canaanite religions of the Bronze Age ; by the Iron Age , it had become distinct from other Canaanite religions as it shed polytheism for monolatry . They understood their relationship with their god, Yahweh , as a covenant and that

5265-902: The Last Supper in an "upper room" (traditionally the Cenacle ) there the night before he was crucified on the cross and was arrested in Gethsemane . The six parts to Jesus' trial—three stages in a religious court and three stages before a Roman court—were all held in Jerusalem. His crucifixion at Golgotha , his burial nearby (traditionally the Church of the Holy Sepulchre ), and his resurrection and ascension and prophecy to return all are said to have occurred or will occur there. Jerusalem became holy to Muslims, third after Mecca and Medina . The Al-Aqsa , which translates to "farthest mosque" in sura Al-Isra in

5400-558: The New Testament , the Throne of God is alluded to in several forms. Among these are Heaven as the Throne of God, The Throne of David , The Throne of Glory, The Throne of Grace and many more. The New Testament continues Jewish identification of heaven itself as the "throne of God", but also locates the throne of God as "in heaven" and having a second subordinate seat at the Right Hand of God for

5535-680: The Psalms , or the Psalter , is the first book of the third section of the Tanakh ( Hebrew Bible ) called Ketuvim ('Writings'), and a book of the Old Testament . The book is an anthology of Hebrew religious hymns . In the Jewish and Western Christian traditions, there are 150 psalms, and several more in the Eastern Christian churches. The book is divided into five sections, each ending with

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5670-522: The Session of Christ . The term "kingdom of God" does not occur in the Quran. The modern Arabic word for kingdom is mamlaka (المملكة), but in the Quran mul'kan (مُّلْكًا), refers to Heaven, e.g. in 4:54 "Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom" and 6:75 "Thus did We show Abraham

5805-458: The Throne of God , although some philosophers such as Saadia Gaon and Maimonides interpreted such mention of a "throne" as allegory. The phrase the Kingdom of God is not common in intertestamental literature. Where it does occur, such as in the Psalms of Solomon and the Wisdom of Solomon , it usually refers to "God's reign, not to the realm over which he reigns, nor to the new age, [nor to ...]

5940-467: The epode are Psalm 14; the two antistrophes are Psalm 70. It is noteworthy that, on the breaking up of the original ode, each portion crept twice into the Psalter: Psalm 14 = 53, Psalm 70 = 40:14–18. Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by

6075-400: The ingathering of exiled Israel by a bridegroom-king; his establishment of a kingdom; his violent death; Israel scattered in the wilderness, regathered and again imperiled, and then rescued by a king from the heavens, who establishes his kingdom from Zion, brings peace and prosperity to the earth and receives the homage of the nations. These three views—Wilson's non-messianic retrospective of

6210-477: The morning services ( Shacharit ). The pesukei dezimra component incorporates Psalms 30, 100 and 145–150. Psalm 145 (commonly referred to as " Ashrei ", which is really the first word of two verses appended to the beginning of the Psalm), is read three times every day: once in shacharit as part of pesukei dezimrah , as mentioned; once, along with Psalm 20, as part of the morning's concluding prayers ; and once at

6345-607: The prophets and messengers amongst the Children of Israel (Bani Israil), the Zabur ( Psalms ) revealed to Dawud ( David ) and the Injil (the Gospel ) revealed to Isa ( Jesus ). The Quran also mentions God having revealed the Scrolls of Abraham and the Scrolls of Moses . The relationship between Islamic and Hebrew scriptures and New Testament differs significantly from the relationship between

6480-693: The restrictions on pork consumption found in Jewish and Islamic dietary law), and key beliefs of Islam, Christianity, and the Baháʼí Faith not shared by Judaism (e.g., the prophetic and Messianic position of Jesus ). Jewish tradition claims that the Twelve Tribes of Israel are descended from Abraham through his son Isaac and grandson Jacob , whose sons formed the nation of the Israelites in Canaan ; Islamic tradition claims that twelve Arab tribes known as

6615-411: The return of that kingdom. The notion of God's kingdom (as it had been under Moses ) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon , 60 years before Jesus was born, and continued to be a force for nearly a hundred years after his death. Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves

6750-514: The siege of Jerusalem (70 CE), forced Jews to reconcile their belief-system with the destruction of the Second Temple and associated rituals. At this time, both Judaism and Christianity had to systematize their scriptures and beliefs, resulting in competing theologies both claiming Abrahamic heritage. Christians could hardly dismiss the Hebrew scriptures as Jesus himself refers to them according to Christian reports, and parallels between Jesus and

6885-474: The sons of Korah , and Solomon , David's authorship is not accepted by most modern Bible scholars, who instead attribute the composition of the psalms to various authors writing between the 9th and 5th centuries BC. The psalms were written from the time of the Israelite conquest of Canaan to the post-exilic period and the book was probably compiled and edited into its present form during the post-exilic period in

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7020-523: The " sons of God " rather than "children of Abraham". For Muslims, Abraham is a prophet , the " messenger of God" who stands in the line from Adam to Muhammad, to whom God gave revelations, , who "raised the foundations of the House" (i.e., the Kaaba ) with his first son, Isma'il , a symbol of which is every mosque. Ibrahim (Abraham) is the first in a genealogy for Muhammad. Islam considers Abraham to be "one of

7155-554: The 16th century, the birth and growth of Protestantism during the Reformation further split Christianity into many denominations . Christianity remains culturally diverse in its Western and Eastern branches , Christianity played a prominent role in the development of Western civilization . Islam is based on the teachings of the Quran . Although it considers Muhammad to be the Seal of

7290-663: The 1st century as a sect within Judaism initially led by Jesus . His followers viewed him as the Messiah , as in the Confession of Peter ; after his crucifixion and death they came to view him as God incarnate , who was resurrected and will return at the end of time to judge the living and the dead and create an eternal Kingdom of God . In the 1st century AD, under the Apostles of Jesus of Nazareth ; Christianity spread widely after it

7425-460: The 2nd century: "His greatness lacks nothing, but contains all things." In the 8th century, John of Damascus listed eighteen attributes which remain widely accepted. As time passed, theologians developed systematic lists of these attributes, some based on statements in the Bible (e.g., the Lord's Prayer , stating that the Father is in Heaven ), others based on theological reasoning. In Islamic theology , God ( Arabic : الله Allāh )

7560-417: The 5th century BC. In English, the title of the book is derived from the Greek word ψαλμοί ( psalmoi ), meaning 'instrumental music' and, by extension, 'the words accompanying the music'. The Hebrew name of the book, Tehillim ( תהילים ), means 'praises', as it contains many praises and supplications to God. The Book of Psalms is divided into five sections, each closing with a doxology (i.e.,

7695-436: The 7th century AD, Islam was founded by Muhammad in the Arabian Peninsula; it spread widely through the early Muslim conquests , shortly after his death. Islam understands its form of "Abrahamic monotheism" as preceding both Judaism and Christianity, and in contrast with Arabian Henotheism . The teachings of the Quran are believed by Muslims to be the direct and final revelation and words of God . Islam, like Christianity,

7830-482: The Abrahamic faiths, including monotheism and recognising Jewish, Christian and Islamic figures as prophets. Some also include Bábism , another 19th century movement which was a precursor to the Baháʼí Faith – but while most followers of Bábism became Baháʼís, a minority did not, and Bábism survives today as an independent religion, albeit only with a few thousand remaining followers. Rastafari , an Afrocentric religion which emerged from Christianity in 1930s Jamaica,

7965-446: The Babylonian Tiamat , Canaanite Yam and the Leviathan which also appears in the Hebrew Bible—is "reduced to an aquatic pet with whom YHWH can play". The biblical poetry of Psalms uses parallelism as its primary poetic device. Parallelism is a kind of symmetry in which restatement, synonym, amplification, grammatical repetition, or opposition develops an idea. Synonymous parallelism involves two lines expressing essentially

8100-432: The Biblical stories of creation and redemption starting with Abraham in the Book of Genesis . The distant God asserted by Jesus according to the Christians, created a form of dualism between Creator and creation and the doctrine of Creatio ex nihilo , which later heavily influenced Jewish and Islamic theology. By that, Christians established their own identity, distinct from both Greeks and Jews, as those who venerate

8235-544: The Book of Psalms. Some psalms are called " maskil " ( maschil ), meaning "enlightened" or "wise saying", because they impart wisdom. Most notable of these is Psalm 142 which is sometimes called the "Maskil of David"; others include Psalm 32 and Psalm 78. A special grouping and division in the Book of Psalms are fifteen psalms (Psalms 120–134) known in the construct case, shir ha-ma'aloth ("A Song of Ascents", or "A Song of degrees"), and one as shir la-ma'aloth (Psalm 121). According to Saadia Gaon , these songs differed from

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8370-450: The Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists, or other causes. Verse numbers were first printed in 1509. Different traditions exist whether to include the original heading into the counting or not. This leads to inconsistent numbering in 62 psalms, with an offset of 1, sometimes even 2 verses. The Septuagint, present in Eastern Orthodox churches, includes

8505-426: The Davidic covenant, Brueggemann's sapiential instruction, and Mitchell's eschatological-messianic program—all have their followers. However, the sapiential agenda has been somewhat eclipsed by the other two. Shortly before he died in 2005, Wilson modified his position to allow for the existence of messianic prophecy within the Psalms' redactional agenda. Mitchell's position remains essentially unchanged, but he now sees

8640-420: The Ezrahite (1), and Heman the Ezrahite (1). The Septuagint , the Peshitta (the Syriac Vulgate) , and the Latin Vulgate each associate several Psalms (such as 111 and 145 ) with Haggai and Zechariah . The Septuagint also attributes several Psalms (like 112 and 135 ) to Ezekiel and Jeremiah . Psalms are usually identified by a sequence number, often preceded by the abbreviation "Ps." Numbering of

8775-432: The Hebrew Psalter proposed—by parallel with other ancient Near Eastern hymn collections—that psalms at the beginning and end (or "seams") of the five books of Psalms have thematic significance, corresponding in particular with the placement of the royal psalms. He pointed out that there was a progression of ideas from adversity through the crux of the collection in the apparent failure of the covenant in Psalm 89, leading to

8910-408: The Kingdom of God in Jesus' dialogue with Nicodemus in chapter 3 . Constantin von Tischendorf 's text is exceptional in referring to "the kingdom of heaven" in John 3:5, on evidence which Heinrich Meyer describes as "ancient but yet inadequate". Within the non-canonical, yet contemporary Gnostic Gospel of Thomas , Jesus is quoted as saying, "If those who lead you say to you: ‘Look, the kingdom

9045-409: The New Testament and the Hebrew Bible . Whereas the New Testament draws heavily on the Hebrew Bible and interprets its text in light of the foundations of the new religion, the Quran only alludes to various stories of Biblical writings, but remains independent of both, focusing on establishing a monotheistic message by utilizing the stories of the prophets in a religious decentralized environment. In

9180-412: The Psalms concern the subject of death and says "This unatural conclusion to every human life can be understood only in the context of the original threat to the original man: 'in the day you shall eat of it you shall surely die.'" Robertson goes on to say "The anticipation from redemption fom the grave overcomes the inevitability of death. The psalmist is fully aware of his need for total deliverance from

9315-399: The Psalms differs—mostly by one—between the Hebrew ( Masoretic ) and Greek (Septuagint) manuscripts. Protestant translations ( Lutheran , Anglican , Calvinist ) use the Hebrew numbering, but other Christian traditions vary: The variance between Masorah and Septuagint texts in this numeration is likely enough due to a gradual neglect of the original poetic form of the Psalms; such neglect

9450-451: The Psalter. Gunkel divided the psalms into five primary types: Hymns are songs of praise for God's work in creation or history. They typically open with a call to praise, describe the motivation for praise, and conclude with a repetition of the call. Two sub-categories are "enthronement psalms", celebrating the enthronement of Yahweh as king, and Zion psalms, glorifying Mount Zion , God's dwelling-place in Jerusalem. Gunkel also described

9585-414: The Quran and its surroundings are addressed in the Quran as "the holy land". Muslim tradition as recorded in the ahadith identifies al-Aqsa with a mosque in Jerusalem. The first Muslims did not pray toward Kaaba , but toward Jerusalem. The qibla was switched to Kaaba later on to fulfill the order of Allah of praying in the direction of Kaaba (Quran, Al-Baqarah 2:144–150). Another reason for its significance

9720-476: The Southern and Northern kingdoms. Expressions like "trust in God" diminish. Book 4: Maturity - Notably, with over 10 quotes from Chronicles , indicating a temporal progression beyond the initial three books. Book 5: Consummation - Robertson proposes that the Psalms of Ascent and Hallel Psalms are post-Babylonian exile compositions, portraying a culmination of themes and perspectives Most individual psalms involve

9855-567: The Vine' colophon to the Codex Cairensis). Several attempts have been made to decode the Masoretic cantillation, but the most "successful" is that of Suzanne Haïk-Vantoura (1928–2000) in the last quarter of the 20th century. Her reconstruction assumes the signs represent the degrees of various musical scales – that is, individual notes – which puts it at odds with all other existing traditions, where

9990-505: The address to "sons of God" at the opening "[is] best thought of [as] the flickering literary afterlife of a polytheistic mythology" but that "belief in them...is unlikely to have been shared by the scribal circles that produced Psalms ". The contrast between the Psalmist's theology and the surrounding area's polytheistic religion is well seen in Psalms 104:26,<refr> Psalms 104:26 </ref> in which locals' mythical fierce sea-god—such as

10125-421: The annual Hajj pilgrimage. The conception of God as universal remains a common feature of all Abrahamic religions. The Abrahamic God is conceived of as eternal , omnipotent , omniscient and as the creator of the universe . God is further held to have the properties of holiness, justice, omnibenevolence , and omnipresence . Proponents of Abrahamic faiths believe that God is also transcendent , but at

10260-484: The arrival of the kingdom of God were symbolic and referred to spiritual upheaval and renewal. The Baháʼí teachings also state as people worship and serve humanity they become closer to God and develop spiritually, so that they can attain eternal life and enter the kingdom of God while alive. Abrahamic religions Abrahamic religions make up the largest major division in the study of comparative religion . By total number of adherents, Christianity and Islam comprise

10395-516: The awaited messiah was seen as a liberator and the founder of a new state of Israel. The Gospel of Luke records Jesus' description of the Kingdom of God, "The kingdom of God does not come with observation; neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." In the Synoptic Gospels , Jesus speaks frequently of God's kingdom. However within the New Testament , nowhere does Jesus appear to clearly define

10530-507: The basis that just as Abraham as a Gentile (before he was circumcised ) "believed God and it was credited to him as righteousness" (cf. Rom. 4:3, James 2:23), "those who have faith are children of Abraham" (see also John 8:39). This is most fully developed in Paul's theology where all who believe in God are spiritual descendants of Abraham. However, with regards to Rom. 4:20 and Gal. 4:9, in both cases he refers to these spiritual descendants as

10665-564: The collection bore the imprint of an underlying message or metanarrative , but that this message remained concealed, as Augustine of Hippo said, "The sequence of the Psalms seems to me to contain the secret of a mighty mystery, but its meaning has not been revealed to me" ( Enarr. on Psalms 150:1). Others pointed out the presence of concatenation—that is, adjacent Psalms sharing similar words and themes. In time, this approach developed into recognizing overarching themes shared by whole groups of psalms. In 1985, Gerald H. Wilson 's The Editing of

10800-589: The concept of a "kingdom of God" or of a divine kingship : In the Gāthās Zoroaster 's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth which is also represented by Khšathra - hence, presumably, his standing epithet of vairya 'desirable'; for as Christians pray to God, 'Thy kingdom come ...', so also Zoroastrians long to establish

10935-504: The concept. Within the Synoptic Gospel accounts, the assumption appears to have been made that, "this was a concept so familiar that it did not require definition." Karen Wenell wrote, "Mark's Gospel provides for us a significant place of transformation for the space of the Kingdom of God, precisely because it can be understood as a kind of birthplace for the Kingdom of God, the beginning of its construction ...". John's Gospel refers to

11070-546: The conception of a divine Trinity is not amenable to tawhid , the Islamic doctrine of monotheism, Islam regards Christianity as variously polytheistic . Christianity and Islam both revere Jesus ( Arabic : Isa or Yasu among Muslims and Arab Christians respectively) but with vastly differing conceptions: However, the worship of Jesus, or the ascribing of partners to God (known as shirk in Islam and as shituf in Judaism),

11205-544: The creator of "heavens and earth", to emphasize that it is a universal God and not a local Arabian deity here. While many sources limit the list of Abrahamic religions to only include Judaism, Christianity and Islam, some sources include other religions as well. Samaritanism diverged from Judaism in the 6th to 3rd centuries BCE; although sometimes considered a branch of Judaism, most consider it to be an independent Abrahamic religion. Some sources consider Mandaeism to be an Abrahamic religion – however, that classification

11340-481: The current Western Christian and Jewish collection of 150 psalms were selected from a wider set. Hermann Gunkel 's pioneering form-critical work on the psalms sought to provide a new and meaningful context in which to interpret individual psalms—not by looking at their literary context within the Psalter (which he did not see as significant), but by bringing together psalms of the same genre ( Gattung ) from throughout

11475-643: The deity of Jesus. After several periods of alternating persecution and relative peace vis-à-vis the Roman authorities under different administrations, Christianity became the state church of the Roman Empire in 380, but has been split into various churches from its beginning . An attempt was made by the Byzantine Empire to unify Christendom , but this formally failed with the East–West Schism of 1054. In

11610-633: The deity promised Abraham a permanent homeland. While the Book of Genesis speaks of multiple gods ( ʾĔlōhīm ), comparable to the Enūma Eliš speaking of various gods of the Canaanite pantheon to create the earth, at the time of the Babylonian captivity , Jewish theologians attributed the six-day narrative all to Yahweh , reflecting an early conception of Yahweh as a universal deity. The monolatrist nature of Yahwism

11745-456: The earliest Christians used the Psalms in worship, and the Psalms have remained an important part of worship in most Christian Churches. The Eastern Orthodox , Catholic , Presbyterian , Lutheran and Anglican Churches have always made systematic use of the Psalms, with a cycle for the recitation of all or most of them over the course of one or more weeks. In the early centuries of the Church, it

11880-495: The earliest in origin, characterized by a focus on trust in God, with Yahweh as the dominant name. Book 2: Communication - Despite continued opposition, this book reflects an outreach even to enemies of God. The prevalent name for God shifts to Elohim, especially when borrowing sections from Book 1. Robertson suggests Book 2 may have Northern Kingdom origins. Book 3: Devastation - Marked by the overtaking of Jerusalem, this book holds out hope for Jacob and Joseph, possibly symbolizing

12015-563: The entire Book of Psalms prior to the morning service, on the Sabbath preceding the calculated appearance of the new moon . The reading of psalms is viewed in Jewish tradition as a vehicle for gaining God's favor. They are thus often specially recited in times of trouble, such as poverty, disease, or physical danger; in many synagogues, Psalms are recited after services for the security of the State of Israel . Sefer ha-Chinuch states that this practice

12150-415: The fate of the psalmist. By far the most common type of psalm, they typically open with an invocation of God, followed by the lament itself and pleas for help, and often ending with an expression of confidence. In individual thanksgiving psalms, the opposite of individual laments, the psalmist thanks God for deliverance from personal distress. In addition to these five major genres, Gunkel also recognised

12285-458: The first Muslims" (Surah 3)—the first monotheist in a world where monotheism was lost, and the community of those faithful to God, thus being referred to as ابونا ابراهيم or "Our Father Abraham", as well as Ibrahim al-Hanif or "Abraham the Monotheist". Also, the same as Judaism, Islam believes that Abraham rejected idolatry through logical reasoning. Abraham is also recalled in certain details of

12420-405: The immediate family, usually in shifts, but in contemporary practice this service is provided by an employee of the funeral home or chevra kadisha . Many Jews complete the Book of Psalms on a weekly or monthly basis. Each week, some also say a Psalm connected to that week's events or the Torah portion read during that week . In addition, many Jews (notably Lubavitch , and other Chasidim ) read

12555-620: The issue as identifying when the historical beginning of the Psalms turns to eschatology. The Psalms were written not merely as poems, but as songs for singing. According to Bible exegete Saadia Gaon (882–942) who served in the geonate of Babylonian Jewry, the Psalms were originally sung in the Temple precincts by the Levites , based on what was prescribed for each psalm (lineage of the singers, designated time and place, instruments used, manner of execution, etc.), but are permitted to be randomly read by anyone at any time and in any place. More than

12690-565: The kingdom of Ahura Mazdā here below. [...] The heavenly aspect of khšathra/Khšathra has plainly a pagan origin, for in the Vedas Paradise is the kṣatra of Varuṇa , the kingdom of heaven which for their own happiness men longed to attain. The term " kingdom of the LORD " appears twice in the Hebrew Bible , in 1 Chronicles 28:5 and 2 Chronicles 13:8 . In addition, "his kingdom" and "your kingdom" are sometimes used when referring to God. "Yours

12825-495: The kingdom of the heavens and the earth." The variant Maalik (Owner, etmologically similar to Malik (king)) occurs in 1 :4 "[Allah is] The owner of the Day of Judgement ". The term "kingdom of God" appears in the writings of the Baháʼí Faith , including the religious works of Bahá'u'lláh , the founder of the religion, and his son `Abdu'l-Bahá . In the Baháʼí teachings , the kingdom of God

12960-543: The largest and second-largest religious movements in the world, respectively. Judaism is the smallest of the three major Abrahamic religions, and Samaritanism is the smallest Abrahamic religion. Bábism and Druzism are offshoots of Abrahamic religions. The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism , Christianity , and Islam . It features prominently in interfaith dialogue and political discourse but also has entered academic discourse . However,

13095-407: The last great enemy, and attests to expectation of deliverance." Individual psalms were originally hymns, to be used on various occasions and at various sacred sites; later, some were anthologised, and might have been understood within the various anthologies (e.g., ps. 123 as one of the Psalms of Ascent); finally, individual psalms might be understood within the Psalter as a whole, either narrating

13230-530: The later definitive form produced by the Ecumenical Council of 381 . Trinitarians, who form the large majority of Christians , hold it as a core tenet of their faith. Nontrinitarian denominations define the Father, the Son, and the Holy Spirit in a number of different ways. The theology of the attributes and nature of God has been discussed since the earliest days of Christianity, with Irenaeus writing in

13365-536: The life of David or providing instruction like the Torah. In later Jewish and Christian tradition, the psalms have come to be used as prayers, either individual or communal, as traditional expressions of religious feeling. Many authors have commented on the psalms, including: Some of the titles given to the Psalms have descriptions which suggest their use in worship: Psalms are used throughout traditional Jewish worship . Many complete Psalms and verses from Psalms appear in

13500-576: The messianic order to be established by the Lord's Anointed". The term does occasionally, however, denote "an eschatological event", such as in the Assumption of Moses and the Sibylline Oracles . In these works, "God's Kingdom is not the new age but the effective manifestation of his rule in all the world so that the eschatological order is established." Along these lines was the more "national" view in which

13635-505: The middle of the 7th century, the Roman province of Syria Palaestina was a Christian nation with Jerusalem its principal city. According to the New Testament , Jerusalem was the city Jesus was brought to as a child to be presented at the temple and for the feast of the Passover . He preached and healed in Jerusalem, unceremoniously drove the money changers in disarray from the temple there, held

13770-465: The morning and evening services. There is a Minhag (custom) to recite Psalm 30 each morning of Chanukkah after Shacharit: some recite this in place of the regular "Psalm for the Day", others recite this additionally. When a Jew dies, a watch is kept over the body and tehillim (Psalms) are recited constantly by sun or candlelight, until the burial service. Historically, this watch would be carried out by

13905-522: The name for ancient eastern modes, like ayelet ha-shachar (hind of the dawn; Ps. 22); shoshanim / shushan ( lilies / lily ; Pss. 45; 60), said to be describing a certain melody; or ʻalmuth / ʻalamoth ( mute ; Pss. 9, 46), which, according to Saadia Gaon, is "a silent melody, nearly inaudible." Despite the frequently heard view that their ancient music is lost, the means to reconstruct it are still extant. Fragments of temple psalmody are preserved in ancient synagogue and church chant, particularly in

14040-406: The name is given to Moses when YHWH calls himself " I Am that I Am ", ( Hebrew : אהיה אשר אהיה ’ehye ’ăšer ’ehye ), seemingly connecting it to the verb hayah (הָיָה), meaning 'to be', but this is likely not a genuine etymology. Jewish tradition accords many names to God, including Elohim , Shaddai , and Sabaoth . In Christian theology , God is the eternal being who created and preserves

14175-519: The notion of the "Kingship of God". The Quran does not use the term "kingdom of God", but includes the Throne Verse which talks about the throne of God encompassing the heavens and the Earth. The Quran also refers to Abraham seeing the "Kingdom of the heavens". Writings of the Baháʼí Faith also use the term "kingdom of God". Zoroastrianism , a possible influence on Abrahamic traditions, includes

14310-429: The occasion for using the psalm ("On the dedication of the temple", "For the memorial offering", etc.). Many carry the names of individuals, the most common (73 psalms—75 if including the two Psalms attributed by the New Testament to David) being 'of David', and thirteen of these relate explicitly to incidents in the king's life. Others named include Asaph (12), the sons of Korah (11), Solomon (2), Moses (1), Ethan

14445-557: The other psalms in that they were to be sung by the Levites in a "loud melody" ( Judeo-Arabic : בלחן מרתפע ‎). Every psalm designated for Asaph (e.g. Psalms 50, 73–83) was sung by his descendants while making use of cymbals , in accordance with 1 Chronicles 16:5. Every psalm wherein is found the introductory phrase "Upon Mahalath" (e.g. Psalms 53 and 88) was sung by the Levites by using large percussion instruments having wide and closed bezels on both sides and beaten with two wooden sticks. O. Palmer Robertson observes that many of

14580-457: The patriarch Abraham. All of them are monotheistic , and all of them conceive God to be a transcendent creator and the source of moral law . Their religious texts feature many of the same figures, histories, and places, although they often present them with different roles, perspectives, and meanings. Believers who agree on these similarities and the common Abrahamic origin tend to also be more positive towards other Abrahamic groups. In

14715-522: The patriarchal figure differently as seen in the theological claims they make about him." Aaron W. Hughes , meanwhile, describes the term as "imprecise" and "largely a theological neologism ." The common Christian doctrines of Jesus's Incarnation , the Trinity , and the resurrection of Jesus , for example, are accepted in neither Judaism nor Islam. There are fundamental beliefs in both Islam and Judaism that are likewise denied by most of Christianity (e.g.,

14850-609: The phrase "Abrahamic religion" means that all these religions come from one spiritual source. The modern term comes from the plural form of a Quranic reference to dīn Ibrāhīm ("religion of Ibrahim"), the Arabic form of Abraham's name. In Christianity, Paul the Apostle , in Romans 4:11–12 , refers to Abraham as "father of all", including those "who have faith, circumcised or uncircumcised." From its founding, Islam likewise conceived of itself as

14985-530: The plural "we". However, the "I" could also be characterising an individual's personal experience that was reflective of the entire community. Royal psalms deal with such matters as the king's coronation, marriage and battles. None of them mentions any specific king by name, and their origin and use remain obscure; several psalms, especially Psalms 93–99, concern the kingship of God, and might relate to an annual ceremony in which Yahweh would be ritually reinstated as king. Individual laments are psalms lamenting

15120-419: The praise of God for his power and beneficence, for his creation of the world, and for his past acts of deliverance for Israel. They envision a world in which everyone and everything will praise God, and God in turn will hear their prayers and respond. Sometimes God "hides his face" and refuses to respond, questioning (for the psalmist) the relationship between God and prayer which is the underlying assumption of

15255-464: The prophets , Islam teaches that every prophet preached Islam, as the word Islam literally means submission, the main concept preached by all prophets. Although the Quran is the central religious text of Islam, which Muslims believe to be a revelation from God, other Islamic books considered to be revealed by God before the Quran, mentioned by name in the Quran are the Tawrat ( Torah ) revealed to

15390-482: The reader to a life of obedience; Psalm 73 (Brueggemann's crux psalm) faces the crisis when divine faithfulness is in doubt; Psalm 150 represents faith's triumph when God is praised not for his rewards but for his being. In 1997, David. C. Mitchell's The Message of the Psalter took a quite different line. Building on the work of Wilson and others, Mitchell proposed that the Psalter embodies an eschatological timetable like that of Zechariah 9–14. This programme includes

15525-453: The religion of Abraham. The Bahá’í scriptures state that the religion's founder, Baháʼu’lláh , descended from Abraham through his wife Keturah 's sons. The appropriateness of grouping Judaism, Christianity, and Islam as "Abrahamic religions" and related terms has been challenged. Adam Dodds argues that the term "Abrahamic faiths", while helpful, can be misleading, as it conveys an unspecified historical and theological commonality that

15660-738: The restoration and the rebuilding of the Holy Temple (the Third Temple ) on mount Moriah, close the Passover service with the wistful statement "Next year in built Jerusalem," and recall the city in the blessing at the end of each meal. Jerusalem has served as the only capital for the five Jewish states that have existed in Israel since 1400 BCE (the United Kingdom of Israel , the Kingdom of Judah , Yehud Medinata ,

15795-451: The same idea. An example of synonymous parallelism: Two lines expressing opposites is known as antithetic parallelism . An example of antithetic parallelism: Two clauses expressing the idea of amplifying the first claim is known as expansive parallelism. An example of expansive parallelism: Many scholars believe the individual Psalms were redacted into a single collection during the Second Temple period. It had long been recognized that

15930-423: The same poem. The Hebrew text is correct in counting as one Psalm 146 and Psalm 147. Later liturgical usage would seem to have split up these and several other psalms. Zenner combines into what he deems were the original choral odes: Psalms 1, 2, 3, 4; 6 + 13; 9 + 10; 19, 20, 21; 56 + 57; 69 + 70; 114 + 115; 148, 149, 150. A choral ode would seem to have been the original form of Psalms 14 and 70. The two strophes and

16065-448: The same time personal and involved, listening to prayer and reacting to the actions of his creatures. Jewish theology is unitarian. God is an absolute one, indivisible and incomparable being who is the ultimate cause of all existence. Jewish tradition teaches that the true aspect of God is incomprehensible and unknowable and that it is only God's revealed aspect that brought the universe into existence, and interacts with mankind and

16200-427: The signs invariably represent melodic motifs; it also takes no account of the existence of older systems of notation, such as the Babylonian and Palestinian systems. Musicologists have therefore rejected Haïk-Vantoura's theories, with her results dubious, and her methodology flawed. In spite of this, Mitchell has repeatedly defended it, showing that, when applied to the Masoretic cantillation of Psalm 114, it produces

16335-497: The start of the afternoon service . On Festival days and Sabbaths, instead of concluding the morning service, it precedes the Mussaf service. Psalms 95–99, 29, 92, and 93, along with some later readings, comprise the introduction ( Kabbalat Shabbat ) to the Friday night service. Traditionally, a different "Psalm for the Day"— Shir shel yom —is read after the morning service each day of

16470-477: The term heaven because the background of his Jewish audience imposed restrictions on the frequent use of the name of God . However, Dr. Chuck Missler asserts that Matthew intentionally differentiated between the kingdoms of God and Heaven: "Most commentators presume that these terms are synonymous. However, Matthew uses Kingdom of Heaven 33 times, but also uses Kingdom of God five times, even in adjacent verses, which indicates that these are not synonymous: he

16605-446: The term has also been criticized for being uncritically adopted. Although historically the term Abrahamic religions was limited to Judaism, Christianity, and Islam, restricting the category to these three religions has come under criticism. The late-19th-century Baháʼí Faith has been listed as Abrahamic by scholarly sources in various fields since it is a monotheistic religion that recognizes Abraham. The figure of Abraham

16740-423: The theological interpretation of "Kingdom of God" has emerged among scholars. While a number of theological interpretations of the term Kingdom of God have appeared in its eschatological context, e.g. apocalyptic , realized or Inaugurated eschatologies, no consensus has emerged among scholars. R. T. France points out that while the concept of "Kingdom of God" has an intuitive meaning to lay Christians, there

16875-702: The three sons of Korah . According to Abraham ibn Ezra , the final redaction of the book was made by the Men of the Great Assembly . Some of the psalms show influences from related earlier texts from the region; examples include various Ugaritic texts and the Babylonian Enūma Eliš . These influences may be either of background similarity or of contrast. For example, Psalm 29 shares characteristics with Canaanite religious poetry and themes. Not too much should be read into this, however. Robert Alter points out that

17010-632: The three main Abrahamic religions (Judaism, Christianity and Islam), the individual, God, and the universe are highly separate from each other. The Abrahamic religions believe in a judging, paternal, fully external god to which the individual and nature are both subordinate. One seeks salvation or transcendence not by contemplating the natural world or via philosophical speculation, but by seeking to please God (such as obedience with God's wishes or his law) and see divine revelation as outside of self, nature, and custom. All Abrahamic religions claim to be monotheistic, worshiping an exclusive God, although one who

17145-552: The tradition from Noah . Christians view Abraham as an important exemplar of faith , and a spiritual, as well as physical, ancestor of Jesus. For Christians, Abraham is a spiritual forebear as well as/rather than a direct ancestor depending on the individual's interpretation of Paul the Apostle , with the Abrahamic covenant "reinterpreted so as to be defined by faith in Christ rather than biological descent" or both by faith as well as

17280-559: The week (starting Sunday, Psalms: 24, 48, 82, 94, 81, 93, 92). This is described in the Mishnah (the initial codification of the Jewish oral tradition ) in the tractate Tamid . According to the Talmud, these daily Psalms were originally recited on that day of the week by the Levites in the Temple in Jerusalem. From Rosh Chodesh Elul until Hoshanah Rabbah , Psalm 27 is recited twice daily following

17415-461: The world. Christians believe God to be both transcendent and immanent (involved in the world). Early Christian views of God were expressed in the Pauline Epistles and the early creeds , which proclaimed one God and the divinity of Jesus . Around the year 200, Tertullian formulated a version of the doctrine of the Trinity which clearly affirmed the divinity of Jesus and came close to

17550-471: The world. In Judaism, the one God of Israel is the God of Abraham, Isaac , and Jacob , who is the guide of the world, delivered Israel from slavery in Egypt , and gave them the 613 Mitzvot at Mount Sinai as described in the Torah . The national god of the Israelites has a proper name , written Y-H-W-H ( Hebrew : יהוה ) in the Hebrew Bible . The etymology of the name is unknown. An explanation of

17685-611: Was adopted by the Roman Empire as a state religion in the 4th century AD. Paul the Apostle interpreted the role of Abraham differently than the Jews of his time. While for the Jews, Abraham was considered a loyal monotheist in a polytheistic environment, Paul celebrates Abraham as a man who found faith in God before adhering to religious law. In contrast to Judaism, adherence to religious law becomes associated with idolatry. While Christians fashioned their religion around Jesus of Nazareth ,

17820-417: Was expected that any candidate for bishop would be able to recite the entire Psalter from memory, something they often learned automatically during their time as monks . Christians have used Pater Noster cords of 150 beads to pray the entire Psalter. Paul the Apostle quotes psalms (specifically Psalms 14 and 53 , which are nearly identical) as the basis for his theory of original sin , and includes

17955-447: Was further developed in the period following the Babylonian captivity , eventually emerging as a firm religious movement of monotheism. With the Fall of Babylon , Judaism emphasised concepts such as messianism, belief in free will and judgement after death, conception of heaven and hell, angels and demons, among others, into their belief-system. Christianity traces back their origin to

18090-585: Was occasioned by liturgical uses and carelessness of copyists. It is generally admitted that Psalms 9 and 10 (Hebrew numbering) were originally a single acrostic poem, wrongly separated by Massorah and rightly united by the Septuagint and the Vulgate. Psalms 42 and 43 (Hebrew numbering) are shown by identity of subject (yearning for the house of Yahweh), of metrical structure and of refrain (comparing Psalms 42:6, 12; 43:5, Hebrew numbering), to be three strophes of one and

18225-512: Was unclear, but there are indications in some of them: "Bind the festal procession with branches, up to the horns of the altar" suggests a connection with sacrifices, and "Let my prayer be set forth before you as incense" suggests a connection with the offering of incense. According to Jewish tradition , the Book of Psalms was composed by the First Man ( Adam ), Melchizedek , Abraham , Moses , David , Solomon , Heman , Jeduthun , Asaph , and

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