Misplaced Pages

Hikayat Muhammad Hanafiah

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#311688

139-468: Hikayat Muhammad Hanafiah ( حكاية محمد حنفيه ) is a Malay literary work that recounts the story of Muhammad ibn al-Hanafiyyah , half-brother of the martyrs of Shiism , Hasan and Husayn . The story revolves around the aftermath of the battle of Karbala and Muhammad’s role in an uprising against Yazid I , the caliph of Umayyad Caliphate . Hikayat Muhammad Hanafiah was one of the Hikayats mentioned in

278-551: A lingua franca that was called Bahasa Melayu pasar ("Bazaar Malay") or Bahasa Melayu rendah ("Low Malay") as opposed to the Bahasa Melayu tinggi ("High Malay") of Malacca. It is generally believed that Bazaar Malay was a pidgin and the most important development, however, has been that pidgin creolised, creating several new languages such as the Ambonese Malay , Manado Malay and Betawi language . European writers of

417-405: A Bangsa Melayu ('Malay Nation') and the position of Malay language, but disagreed over the role of Islam and Malay rulers. The conservatives supported Malay language , Islam and Malay monarchy as constituting the key pillars of Malayness, but within a secular state that restricted the political role of Islam. The leftists concurred with the secular state but wanted to end feudalism , whereas

556-448: A datu or a guru must be called in. The begu are not immortal, since death also rules in the land of the dead: a begu dies seven times before it is changed into a straw and finally becomes earth. The Batak believe that three categories of begu exist. The bicara guru are the begu of stillborn babies or of babies who have died before teething. It is possible to turn bicara guru into guardian spirits if misfortune has befallen

695-430: A guru sibaso declares to the begu of the deceased that it is definitely dead and must take leave of its relatives. Wealthier families have their coffins (Karo: pelangkah ) made of the wood of the kemiri tree ( Aleurites moluccanus ), carved in the shape of a boat, its bow decorated with the carved head of a hornbill , or a horse, or a mythical beast known as a singa . The lid is then sealed with resin and

834-669: A German annexation of the northern peninsula and the potential of its involvement for a commercial canal or railway network across the Isthmus of Kra , posed a serious threat to the British economic interest and political dominance in the region. Severely alarmed, the British and the Siamese entered the Anglo-Siamese Treaty of 1909, partitioning the peninsula between the British and the Siamese jurisdiction. The Anglo-Siamese Treaty attested that

973-594: A clay brick monument dating back to 110 CE in the Bujang Valley , shows that a maritime trading route with South Indian Tamil kingdoms was already established since the second century. The growth of trade with India brought coastal people in much of maritime Southeast Asia into contact with the major religions of Hinduism and Buddhism . Throughout this area a most profound in influence has been exerted by India which seems to have introduced into it architecture, sculpture, writing, monarchy, religion, iron, cotton and

1112-423: A gong, a particular piece of clothing, a water buffalo or a small holy place. The gifts are carefully cared for in order to keep the tendi satisfied. Tendi love the sound of the surdam (a bamboo flute). If a tendi has abandoned the body of a patient, the playing of the surdam in the raleng tendi ritual can contribute to the tendi returning to the body of the sick person. It must be emphasized that only

1251-408: A hen fertilized by Mula Jadi . Two swallows act as messengers and helpers to Mula Jadi in his act of creation. Their functions vary in the different versions. Mula Jadi begets three daughters whom he gives as wives for his three sons. Mankind is the result of the union of the three couples. Besides the three sons of Mula Jadi there is another god, Asiasi , whose place and function in the world of

1390-657: A host of elements of higher culture. Indian religions, cultural traditions and Sanskrit began to spread across the land. Hindu temples were built in the Indian style, local kings began referring to themselves as " raja " and more desirable aspects of Indian government were adopted. The beginning of the Common Era saw the rise of Malay states in the coastal areas of the Sumatra and Malay Peninsula ; Srivijaya , Nakhon Si Thammarat Kingdom , Gangga Negara , Langkasuka , Kedah , Pahang ,

1529-532: A large number of notable Batak have achieved prominent places and well-represented especially in the field of law, such as Adnan Buyung Nasution who founded the Lembaga Bantuan Hukum Jakarta (LBH Jakarta), Todung Mulya Lubis , Ruhut Sitompul and Hotman Paris Hutapea . Batak societies are patriarchally organized along clans known as Marga . A traditional belief among the Toba Batak

SECTION 10

#1732852700312

1668-622: A naval base in Langkawi , requesting its lease from Siam, influenced by Grand Admiral Alfred von Tirpitz 's vision of using the island as a hub for a global submarine cable network. With its deep natural harbor, Langkawi was strategically positioned between German territories in China and the Pacific, facilitating warship restocking and enhancing commercial interests for German investors. In October 1899, Behn, Meyer & Co approached Kedah's Crown Prince to lease

1807-516: A paradigm of statecraft and a point of cultural reference for successor states such as Johor Sultanate (1528–present), Perak Sultanate (1528–present), Pahang Sultanate (1470–present), Siak Sri Indrapura Sultanate (1725–1946), Pelalawan Sultanate (1725–1946) and Riau-Lingga Sultanate (1824–1911). Across the South China Sea in the 14th century, another Malay realm, the Bruneian Empire

1946-489: A perilous and hungry flight he arrived in a friendly village, and the food that was offered by his hosts was the flesh of two prisoners who had been slaughtered the day before, however he maintains that the Batak exaggerated their love of human flesh in order to frighten off would-be invaders and to gain occasional employment as mercenaries for the coastal tribes who were plagued by pirates . Oscar von Kessel visited Silindung in

2085-460: A ransom in coin, they kill him and eat him straightway. The Venetian Niccolò de' Conti (1395–1469) spent most of 1421 in Sumatra in the course of a long trading journey to Southeast Asia (1414–1439), and wrote a brief description of the inhabitants: "In a part of the island called Batech live cannibals who wage continual war on their neighbors." Sir Thomas Stamford Raffles in the 1820s studied

2224-403: A result of black magic by a datu with evil intentions. In other words, the tendi is not tied to the body; it can also live for a time outside the body. The final loss of the tendi inevitably results in death. There are a variety of ideas about where exactly in the body the tendi dwells. It is present to a particularly high degree in certain parts of the body, especially the blood, the liver,

2363-623: A standard that later Malay sultanates emulated. The golden age of the Malay sultanates in the Malay Peninsula , Sumatra and Borneo saw many of their inhabitants, particularly from various tribal communities like the Batak , Dayak , Orang Asli and the Orang Laut become subject to Islamisation and Malayisation . In the course of history, the term "Malay" has been extended to other ethnic groups within

2502-418: A strayed ( nalilu ) Batak. Batak people are required to know their lineage or at least the ancestors of which the family name ( Marga (Batak) ) and the related clans ( dongan tubu ) came from. This is necessary in order to determine the relation of a kinship ( partuturanna ) within a clan or simply the surname ( Marga (Batak) ) itself. The Batak lands consist of North Sumatra province, excluding Nias island,

2641-672: A vassal to the Sultanate of Brunei. Brunei also expanded its influence in Mindanao, Philippines when Sultan Bolkiah married Leila Macanai, the daughter of the Sultan of Sulu . However, states like the kingdom of Pangasinan , Rajahnate of Cebu and Kedatuan of Madja-as tried to resist Brunei's and Islam's spread into the Philippines. Brunei's fairly loose river based governmental presence in Borneo projected

2780-525: A wide range of occupations, from running modest tire service workshops to serving as state ministers. The modern Batak have gravitated towards professions such as bus and taxi drivers, mechanics, engineers, singers and musicians, writers and journalists, teachers, economists, scientists, military officers, and attorneys. Although the Batak are a minority among the Indonesian population (3.58%; only 8–9 million Batak people out of 236 million according 2010's census),

2919-673: Is also spoken in southern Thailand , Cocos Islands , Christmas Island , Sri Lanka . It is spoken natively by approximately 33 million people throughout the Malay Archipelago and is used as a second language by an estimated 220 million. The oldest form of Malay is descended from the Proto-Malayo-Polynesian language spoken by the earliest Austronesian settlers in Southeast Asia. This form would later evolve into Old Malay when Indian cultures and religions began penetrating

SECTION 20

#1732852700312

3058-461: Is an early offspring of the southern branch. Some Simalungun dialects can be understood by speakers of Batak Karo, whereas other dialects of Simalungun can be understood by speakers of Toba. This is due to the existence of a linguistic continuum that often blurs the lines between the Batak dialects. Batak dialect still influences the dialects in Medan city today. The Batak possess their own script known as

3197-717: Is believed to originate from their ties with Tamil traders, with specific Sembiring sub-marga, namely Brahmana, Colia, Pandia, Depari, Meliala, Muham, Pelawi, and Tekan all of Indian origin. Tamil influence on Karo religious practices are also noted, with the pekualuh secondary cremation ritual being specific to the Karo and Dairi people. Moreover the Pustaka Kembaren, an origin story of the Sembiring Kembaren suggests linkages with Pagarruyung in Minangkabau Highlands . From

3336-586: Is founded on the principles of pancasila , which requires the belief in 'one and only God', the practice of either Protestantism, Catholicism, Islam, Buddhism or Hinduism, one of which must be entered on an individual's KTP . Traditional religions are not officially recognised, and accordingly traditional religions are increasingly marginalised, although aspects of the traditional Batak religion are still practised alongside Christianity. There are many different versions in circulation. These were formerly passed down through oral tradition but have now been written down in

3475-503: Is only used for Johor . Kedah is not included as Malay in the Kedah chronicle/ Hikayat Merong Mahawangsa (ca. 1821). Hikayat Aceh (ca. 1625, manuscript ca. 1675) linked Malay ethnicity with Johor, but certainly not Aceh or Deli. Also known as Melayu asli (aboriginal Malays) or Melayu purba (ancient Malays), the Proto-Malays are of Austronesian origin and thought to have migrated to

3614-434: Is regarded as the person's guardian spirit. Similar ideas about the afterbirth are also found among the Karo, who also bury the placenta and amniotic fluid under the house and regard them as two guardian spirits ( kaka and agi ) who always remain close to the person. All Batak regard the loss of tendi as signifying a great danger for "body and soul". Tendi can be separated from their owners through inattentiveness, or as

3753-512: Is that they originate from one ancestor "Si Raja Batak", with all Margas descended from him. A family tree that defines the father-son relationship among Batak people is called tarombo . In contemporary Indonesia, the Batak people have a strong focus on education and a prominent position in the professions, particularly as teachers, engineers, doctors and lawyers. Toba Batak are known traditionally for their weaving , wood carving and especially ornate stone tombs. Before they became subjects of

3892-524: Is used to include the Karo , Pakpak , Simalungun , Toba , Angkola , Mandailing and related ethnic groups with distinct languages and traditional customs ( adat ). While the archaeology of southern Sumatra testifies to the existence of neolithic settlers, it seems that the northern part of Sumatra was settled by agriculturalists at a considerably later stage. Although the Batak are often considered to be isolated peoples due to their location inland, away from

4031-686: The Malay Annals , associates the etymological origin of "Melayu" to a small river named Sungai Melayu ( ' Melayu river ' ) in Sumatra , Indonesia. The epic incorrectly stated that the river flowed to the Musi River in Palembang , while in reality it flowed to the Batang Hari River in Jambi . The term is thought to be derived from the Malay word melaju , a combination of the verbal prefix 'me' and

4170-467: The Surat Batak . The writing has chiefly ceremonial importance within traditional religious ceremonies, and was subject to little change for this reason. It is likely that the Batak people originally received their writing system from southern Sumatra. In the broader context of national language, the modern Batak authors are well-known as the outstanding Malay-speaking writers that shape modern Malay into

4309-761: The British colonial government , a legacy that can be witnessed today in the Malaysian administrative system. Later during the Japanese occupation of the Dutch East Indies , British Malaya and Borneo , the Japanese maintained a favourable relationship with the Sultans and other Malay leaders, this is partially composed to foster the trust of the Malay public that was generally loyal towards

Hikayat Muhammad Hanafiah - Misplaced Pages Continue

4448-716: The Federation of Malaya , the West's last major dependency in Southeast Asia, attained independence in a peaceful transfer of power . The federation was reconstituted as Malaysia with the addition in 1963 of Singapore (separated in 1965), Sabah and Sarawak . The Malay language is one of the most prominent languages of the world, especially of the Austronesian family. Variants and dialects of Malay are used as an official language in Brunei , Malaysia , Indonesia and Singapore . The language

4587-632: The Indian Ocean islands of Christmas Island and the Cocos Islands in 1886. British intervention in the affairs of Malay states was formalised in 1895, when Malay rulers accepted British Residents in administration, and the Federated Malay States was formed. In 1909, Kedah , Kelantan , Terengganu and Perlis were handed over by Siam to the British. These states along with Johor , later became known as Unfederated Malay States . During

4726-565: The Kingdom of Singapura in Temasek . His dynasty ruled the island kingdom until the end of the 14th century, when the Malay polity once again faced the wrath of Javanese invaders. In 1400, his great-great-grandson, Parameswara , headed north and established the Malacca Sultanate . The new kingdom succeeded Srivijaya and inherited much of the royal and cultural traditions, including a large part of

4865-622: The Malay Archipelago in a long series of migrations between 2500 and 1500 BCE. Notable Proto-Malays of today are Moken , Jakun , Orang Kuala , Temuan and Orang Kanaq . The Encyclopedia of Malaysia: Early History , has pointed out a total of three theories of the origin of Malays: The Deutero-Malays are an Iron Age people descended partly from the subsequent Austronesian peoples who came equipped with more advanced farming techniques and new knowledge of metals. The Deutero-Malay settlers were not nomadic like their predecessors: instead they settled and established kampungs which serve as

5004-578: The Malay annals read by the Malay warriors to raise their fighting spirit during the siege of Malacca by the Portuguese Empire in 1511. The following is an extract from the Malay Annals: The text is known through at least 30 manuscripts and a lithographed edition in Singapore . Although the story is no longer popular today, it is extremely interesting in that it attests to a Shiite presence in

5143-513: The Melayu Kingdom and Chi Tu . Between the 7th and 13th centuries, many of these small, often prosperous peninsula and Sumatran maritime trading states, became part of the mandala of Srivijaya, a great confederation of city-states centred in Sumatra . Early during this period, the earliest known mention of the word "Malayu" was used in Chinese sources in 644 CE. Later in the mid-14th century,

5282-521: The Siamese . The Malacca Sultanate Itself fought two wars with the Siamese while the northern Malay states came intermittently under Siamese dominance for centuries. In 1771, the Kingdom of Siam under the new Chakri dynasty abolished the Patani Sultanate and later annexed a large part of Kedah Sultanate . Earlier, the Siamese under Ayutthaya Kingdom have had already absorbed Tambralinga and overrun

5421-542: The Singgora Sultanate in the 17th century. Between 1808 and 1813, the Siamese imposed a new administrative structure and created the semi-independent Malay kingdoms of Patani , Saiburi , Nongchik , Yaring , Yala , Reman and Rangae from Greater Patani and similarly obtained Rundung , Kupa , Tongkah , Terang while carving Setul , Langu, Perlis , Kubang Pasu from the Kedah Kingdom in 1839. In 1902,

5560-535: The Toba and Karo on the other hand the evidence in the writings of missionaries and colonial administrators is relatively abundant. Information on the traditional forms of Batak religion is derived mainly from the writings of German and Dutch missionaries who became increasingly concerned with Batak beliefs towards the end of the 19th century. Various influences affected the Batak through their contact with Tamil and Javanese traders and settlers in southern Batakland, and

5699-644: The World War II , all these British possessions and protectorates that collectively known as British Malaya were occupied by the Empire of Japan . The twilight of the vast Bruneian Empire began during the Castille War against the Spanish conquistadors who arrived in the Philippines from Mexico. The war resulted in the end of the empire's dominance in the present-day Philippine Archipelago . The decline further culminated in

Hikayat Muhammad Hanafiah - Misplaced Pages Continue

5838-441: The agama si dekah , the old religion, which is also called perbegu or pemena . Dalihan Na Tolu (three-legged furnace) is the philosophy of life of the Batak people. It consisted of three general rules in Batak society. Those are: The essence of this teachings is the moral code contains the teachings of mutual respect ( masipasangapon ) with the support of the moral rule: mutual respect and helpfulness. Ritual cannibalism

5977-461: The begu continue to live near their previous dwelling (in a village of the dead which is thought to be situated not far from the cemetery) and that they may contact their descendants. Bad dreams, particular misfortune and such like may be signs that the begu of an ancestor is not satisfied with the behavior of its descendants. Any individual can attempt to pacify an enraged begu by means of food and drink offerings and prayers. If this does not work,

6116-436: The begu understand that from now on its world is separate from that of its kin. Symbolically this is done by reversing the mat on which the corpse is laid out so that the body lies with its head at the foot of the mat. Thumbs and toes respectively are tied together and the body is rubbed all over with camphor and its orifices stopped with camphor , then it is wrapped in a white cotton cloth. During this perumah begu ceremony

6255-437: The datuk are in a position to interpret and influence people's tendi correctly. If their endeavors are unsuccessful, then clearly the tendi has chosen another destiny for itself. At death the tendi leaves the human body through the fontanelle and the "death-soul" ( begu ) is set free. It is thought that the tendi vanishes and after the death of any human being only the begu continues to exist. The Batak believe that

6394-550: The ethnogenesis development of the related Acehnese and Banjar people and further spreading the Indian-influenced Malay ethos within the regional sphere. The period of the 12th and 15th centuries saw the arrival of Islam and the rise of the great port-city of Malacca on the southwestern coast of the Malay Peninsula — two major developments that altered the course of Malay history. The Islamic faith arrived on

6533-416: The protectorates of different foreign powers, from European colonial powers like Portuguese , Dutch and British , to regional powers like Aceh , Siam and Japan . In 1511, the Portuguese Empire captured the capital city of the Malacca Sultanate . The victorious Portuguese however, were unable to extend their political influence beyond the fort of Malacca . The Sultan maintained his overlordship on

6672-539: The root word 'laju', meaning "to accelerate", used to describe the accelerating strong current of the river. Prior to the 15th century, the term "Melayu" and its similar-sounding variants appear to apply as an old toponym to the Strait of Malacca region in general. Other suggestions include the Javanese word mlayu (as a verb: to run, participle: fugitive), or the Malay term melaju (to steadily accelerate), referring to

6811-463: The tendi itself before birth. Various myths are woven around manner in which the tendi choose their destiny from Mula Jadi . Warneck, a missionary and for a long time superintendent ( ephorus ) of the Batak Church, recorded two particularly expressive myths in his major work on Batak religion. What is significant is that the tendi themselves are responsible for their destiny: Among the Karo and

6950-774: The " Malay world "; this usage is nowadays largely confined to Malaysia and Singapore, where descendants of immigrants from these ethnic group are termed as anak dagang ("traders") and who are predominantly from the Indonesian archipelago such as the Acehnese , Banjarese , Bugis , Mandailing , Minangkabau and Javanese . Throughout their history, the Malays have been known as a coastal-trading community with fluid cultural characteristics. They absorbed , shared and transmitted numerous cultural features of other local ethnic groups, such as those of Minang and Acehnese. The epic literature,

7089-742: The " Social revolution " of 1946 orchestrated by the Communist Party of Indonesia , drastically influenced their Malayan counterparts and politically motivating them against the PKMM's ideal of Greater Indonesia and the Islamists' vision of Islamic Republic . In March 1946, UMNO emerged with the full support of the Malay sultans from the Conference of Rulers . The new movement forged a close political link between rulers and subjects never before achieved. It generated an excited Malay public opinion which, together with

SECTION 50

#1732852700312

7228-444: The "Battas". Marco Polo's stay was restricted to the coastal areas, and he never ventured inland to directly verify such claims. Despite never personally witnessing these events, he was nonetheless willing to pass on descriptions which were provided to him, in which a condemned man was eaten: "They suffocate him. And when he is dead they have him cooked, and gather together all the dead man's kin, and eat him. And I assure you they do suck

7367-551: The 12th century. Tamil remains have been found on key trade routes to the Batak lands. These trading opportunities may have caused migration of Batak from Pakpak and Toba to the present-day Karo and Simalungun 'frontier' lands, where they were exposed to greater influence from visiting Tamil traders, while the migration of Batak to the Angkola-Mandailing lands may have been prompted by 8th-century Srivijayan demand for camphor . The Karo marga or tribe Sembiring "black one"

7506-435: The 16th century onward, Aceh increased the production of pepper , an important export commodity, in exchange for rice, which grew well in the Batak wetlands. Batak people in different areas cultivated either sawah (wet rice fields) or ladang (dry rice), and the Toba Batak, most expert in agriculture, must have migrated to meet demand in new areas. The increasing importance of rice had religious significance, which increased

7645-647: The 17th and 18th centuries, such as Tavernier , Thomassin and Werndly describe Malay as " language of the learned in all the Indies, like Latin in Europe ". It is also the most widely used during British and Dutch colonial era in the Malay Archipelago. The reversed was seen in the Spanish East Indies , where mass latinisation of the archipelago during the colonial years resulted the historical coup de grâce of

7784-481: The 1840s and in 1844 was probably the first European to observe a Batak cannibalistic ritual in which a convicted adulterer was eaten alive. His description parallels that of Marsden in some important respects, however von Kessel states that cannibalism was regarded by the Batak as a judicial act and its application was restricted to very narrowly defined infringements of the law including theft, adultery , spying or treason. Salt, red pepper and lemons had to be provided by

7923-570: The 19th century, when the Sultanate lost most of its remaining territories in Borneo to the White Rajahs of Sarawak , North Borneo Chartered Company and its lower Borneo vassals to Dutch East India Company . Brunei was a British protectorate from 1888 to 1984. Following the Anglo-Dutch Treaty of 1824 which divided the Malay Archipelago into a British zone in the north and a Dutch zone in

8062-507: The Austronesian expansion. Austronesian-speakers themselves are suggested to have arrived on Taiwan and the northern Philippines between 10,000 to 7,000 BCE from coastal southern China, and spread from there throughout Insular Southeast Asia. The authors concluded that the Austronesian expansion into Insular Southeast Asia and Polynesia was outgoing from the Philippines rather than Taiwan, and that modern Austronesian-speaking peoples, such as

8201-528: The Barbarous Peoples , which refers to a 'Ba-ta' dependency of Srivijaya . The Suma Oriental , of the 15th century, also refers to the kingdom of Bata, bounded by Pasai and the Aru kingdom . Based on this evidence, the Batak may have been involved in procuring important commodities for trade with China , perhaps from the 8th or 9th centuries and continuing for the next thousand years, with Batak men carrying

8340-472: The Batak and their rituals and laws regarding the consumption of human flesh, writing in detail about the transgressions that warranted such an act as well as their methods. Raffles stated that "It is usual for the people to eat their parents when too old to work," and that for certain crimes a criminal would be eaten alive: "The flesh is eaten raw or grilled, with lime, salt and a little rice." The German physician and geographer Franz Wilhelm Junghuhn visited

8479-412: The Batak lands between 1840 and 1841. Junghuhn says about cannibalism among the Batak (whom he called "Battaer"): "People do the honest Battaer an injustice when it is said that they sell human flesh in the markets, and that they slaughter their old people as soon as they are unfit for work...They eat human flesh only in wartime, when they are enraged, and in a few legal instances." Junghuhn tells how after

SECTION 60

#1732852700312

8618-440: The Batak was agriculture , hunting and farming. The great lake of Toba provided vast opportunity for freshwater aquaculture since ancient times. Interior rural Batak communities relied heavily on rice farming, horticulture and other plant and commercial crops, and to some extent, acquiring forest products, such as hard wood, plant resin, and wild animals. The port of Barus on the western coast of Batak lands has become famous as

8757-427: The British colonial government, there were no less than 147 journals and newspapers published in Malaya between 1876 and 1941. Among notable periodicals were Al-Imam (1906), Pengasuh (1920), Majlis (1935) and Utusan Melayu (1939). The rise of Malay nationalism was largely mobilised by three nationalist factions — the radicals distinguishable into the Malay left and the Islamic group which were both opposed to

8896-436: The Islamic group favoured ending royalty but sought a much larger role of Islam . Since the foundation of the Republic of Indonesia as a unitary state in 1950, all traditional Malay monarchies in Indonesia were abolished, and the Sultans positions reduced to titular heads or pretenders . The violent demise of the sultanates of Deli , Langkat , Serdang , Asahan and other Malay principalities in East Sumatra during

9035-421: The Malay Archipelago through the Malayisation process. The expansion of Malaccan influence through trade and Dawah brought with it together the Classical Malay language, the Islamic faith, and the Malay Muslim culture; the three core values of Kemelayuan ("Malayness"). In 1511, the Malaccan capital fell into the hands of Portuguese conquistadors . However, Malacca remained an institutional prototype:

9174-472: The Malay language in the Philippines. The dialect of Johor Sultanate , the direct successor of Malacca, became the standard speech among Malays in Singapore and Malaysia , and it formed the original basis for the standardised Indonesian language . Batak Batak is a collective term used to identify a number of closely related Austronesian ethnic groups predominantly found in North Sumatra , Indonesia , who speak Batak languages . The term

9313-422: The Malay population is descended primarily from the earlier Malayic -speaking Austronesians and Austroasiatic tribes who founded several ancient maritime trading states and kingdoms, notably Brunei , Kedah , Langkasuka , Gangga Negara , Chi Tu , Nakhon Si Thammarat , Pahang , Melayu and Srivijaya . The advent of the Malacca Sultanate in the 15th century triggered a major revolution in Malay history,

9452-452: The Malay ruling class in the territory. Despite the widespread distribution of the Malay population throughout the Malay Archipelago, modern Malay nationalism was only significantly mobilised in the early twentieth century British Malaya i. e. the Malay Peninsula . In the Netherlands Indies , the struggle against colonisation was characterised by the trans-ethnic nationalism: the so-called " Indonesian National Awakening " united people from

9591-407: The Malay world at the very beginning of Islamization . Malay people Malays ( / m ə ˈ l eɪ / mə- LAY ; Malay : Orang Melayu , Jawi : أورڠ ملايو ‎) are an Austronesian ethnoreligious group native to eastern Sumatra , the Malay Peninsula and coastal Borneo , as well as the smaller islands that lie between these locations. These locations are today part of

9730-399: The Malays to establish kingdoms beyond the traditional Srivijayan realm. Several exemplification are the enthronement of a Tambralingan prince to reign the Lavo Kingdom in present-day Central Thailand , the foundation of Rajahnate of Cebu in the Visayas and the establishment of the Tanjungpura Kingdom in what is now West Kalimantan , Borneo . The expansion is also eminent as it shaped

9869-480: The Malays, have largely ancestry from the earliest Basal-East Asians, Austroasiatic migrants from Mainland Southeast Asia, and Austronesian-speaking seafarers from the Philippines, without much admixture from previous groups. There is no definite evidence which dates the first Indian voyages across the Bay of Bengal but conservative estimates place the earliest arrivals on Malay shores at least 2,000 years ago. The discovery of jetty remains, iron smelting sites, and

10008-582: The Muslim Minangkabau of West Sumatra , while to the north there are various Muslim Acehnese peoples. The various Batak cultures differ in their pre-colonial religious ideas as they do in many other aspects of culture. Information about the old religious ideas of the Mandailing and Angkola in southern Batakland is incomplete, and very little is known about the religion of the Pakpak and Simalungun Batak. For

10147-499: The Siamese stripped the political powers of all the 7 kingdoms of Patani following a planned revolt for independence against the central government. The coup de grâce was cultivated by 1906, when the Siamese redraw the border of the Patani territories and installed a new governance and administrative system. In 1786, the island of Penang was leased to East India Company by Kedah Sultanate in exchange of military assistance against

10286-414: The Siamese to control the upper portion of the peninsular while the lower region was to be held under the British dominance . The British originally planned for the inclusion of Reman , Legeh and Setul under their dominion together with a cluster of northern Malay states. Nonetheless, they only managed to secure Kedah , Kelantan , Terengganu and Perlis under the agreement. The treaty also witnessed

10425-515: The Siamese. In 1819, the company also acquired Singapore from Johor Empire , later in 1824, Dutch Malacca from the Dutch, followed by Dindings from Perak by 1874 and finally Labuan from Brunei in 1886. All these trading posts officially known as Straits Settlements in 1826 and became the crown colony of British Empire in 1867. Additionally, the Straits Settlements would also encompass

10564-488: The Taiwan model. This theory also draws support from recent genetic evidence by Human Genome Organisation suggesting that the primary peopling of Asia occurred in a single migration through Southeast Asia; this route is held to be the modern Malay area and that the diversity in the area developed mainly in-place without requiring major migrations from the mainland. The expansion itself may have been driven by rising sea levels at

10703-456: The Toba and Karo Batak the gods and the creation of mankind are far less significant than the complex concepts connected with the tendi (Karo) or tondi (Toba) and the begu . Probably the most useful translations of these terms are "life-soul" and "death-soul". A person receives his "life-soul" ( tendi ) from Mula Jadi Na Bolon before he is born. The destiny of the individual tendi is decided by

10842-411: The Toba there are sometimes widely diverging versions of where the tendi dwells and how many tendi there are. According to the Toba a person has seven tendi . The second tendi is found in the placenta and amniotic fluid of the new-born baby, and accordingly the afterbirth is given special attention after the birth of a child. It is usually buried under the house, is called saudara (brother) and

10981-502: The centre of Islamisation in the east. As a Malaccan state religion, Islam brought many great transformation into the Malaccan society and culture, and It became the primary instrument in the evolution of a common Malay identity. The Malaccan era witnessed the close association of Islam with Malay society and how it developed into a definitive marker of Malay identity. Over time, this common Malay cultural idiom came to characterise much of

11120-560: The colonial Dutch East Indies government, the Batak had a reputation for being fierce warriors. Today the Batak are mostly Christian with a Muslim minority. Currently the largest Christian congregation in Indonesia is the HKBP ( Huria Kristen Batak Protestan ) Christian church. The dominant Christian theology was brought by Lutheran German missionaries in the 19th century, including the well-known missionary Ludwig Ingwer Nommensen . Christianity

11259-585: The conservative elites. The Malay leftists were represented by Kesatuan Melayu Muda , formed in 1938 by a group of Malay intelligentsia primarily educated in Sultan Idris Training College , with an ideal of Greater Indonesia . In 1945, they reorganised themselves into a political party known as Partai Kebangsaan Melayu Malaya (PKMM). The Islamists were originally represented by Kaum Muda consisted of Middle east — educated scholars with Pan-Islamic sentiment. The first Islamic political party

11398-593: The countries of Malaysia , Indonesia (eastern and southern Sumatra , Bangka Belitung Islands , West Kalimantan and Riau Islands ), the southern part of Thailand ( Pattani , Satun , Songkhla , Yala and Narathiwat ), Singapore and Brunei Darussalam . There is considerable linguistic, cultural, artistic and social diversity among the many Malay subgroups, mainly due to hundreds of years of immigration and assimilation of various regional ethnicity and tribes within Maritime Southeast Asia . Historically,

11537-453: The country with the primary goals of advancing and protecting the interests of Malays. In March 1946, 41 of these Malay associations formed United Malays National Organisation (UMNO), to assert Malay dominance over Malaya. The Malay and Malayness has been the fundamental basis for Malay ideology and Malay nationalism in Malaysia. All three Malay nationalist factions believed in the idea of

11676-411: The early 20th century. In 1890 the Dutch colonial government banned cannibalism in the regions under their control. Rumors of Batak cannibalism survived into the early 20th century but it seems probable that the custom was rare after 1816, due partially to the influence of Islam . Family tree or lineage is a very important thing for the Batak, as those who do not know the lineage will be considered as

11815-421: The earth became broad and long. But the goddess was not able to enjoy her rest for long. The earth had been spread out on the head of Naga Padoha , the dragon of the underworld who lived in the water. He groaned under the weight and attempted to get rid of it by rolling around. The earth was softened by water and threatened to be utterly destroyed. With the help of Mula Jadi and by her own cunning Sideak Parudjar

11954-434: The earth. She flees from her intended husband, the lizard-shaped son of Mangalabulan , and lets herself down on a spun thread from the sky to the middle world which at that time was still just a watery waste. She refuses to go back but feels very unhappy. Out of compassion Mula Jadi sends his granddaughter a handful of earth so that she can find somewhere to live. Sideak Parudjar was ordered to spread out this earth and thus

12093-538: The east and west coast near Barus and Tapanuli , in particular the large Padang Lawas temple complex in Tapanuli. These contacts took place many centuries ago and it is impossible to reconstruct just how far the religious ideas of these foreigners were adopted and reworked by the Batak. It is suggested that the Batak adopted aspects of these religions, specifically Mahayana Buddhist , Shaivist , and Tantrist practices within their own customs. The modern Indonesian state

12232-584: The end of the Ice Age. Proponent Stephen Oppenheimer has further theorised that the expansion of peoples occurred in three rapid surges due to rising sea levels at the end of the Ice Age, and that this diaspora spread the peoples and their associated cultures, myths, and technologies not just to mainland Southeast Asia, but as far as India, the Near East, and the Mediterranean. Reviewers have found his proposals for

12371-430: The family of the child shortly after its death. With the help of a guru sibaso , the bicara guru can be made the family's guardian spirit for which a shrine is provided and to which sacrifices are regularly made. Once a year the bicara guru is accorded a special feast, preceded by ritual hair washing. The begu of members of the family who have had a sudden death ( mate sada-uari ) can also act as guardian spirits for

12510-478: The family. They include the victims of accidents, suicides, murder victims, or people struck by lightning. A shrine is built where they are venerated and where sacrifices are made. A third category consists of the begu of dead virgins ( tungkup ). Their graves, called bata-bata or ingan tungkup , are maintained for a long time by their relatives. Batak burial traditions are very rich and complex. Immediately after death various ritual actions are performed to make

12649-417: The gods remains largely unclear. There is some evidence that Asiasi can be seen as the balance and unity of the trinity of gods. The ruler of the underworld, i. e. the primeval sea, is the serpent-dragon Naga Padoha . He too existed before the beginning and seems to be the opponent of Mula Jadi . As ruler of the underworld Naga Padoha also has an important function in the creation of the earth. What all

12788-400: The head and the heart. Sweat too is described as rich in tendi . It is believed that illnesses are connected with the absence of tendi , and the bringing back of the tendi is a main method of healing. The Karo, for instance, have gifts, called upah tendi ( upah = wage, payment, gift), which they give to their tendi so that their tendi stay with them. These gifts may consist of a knife,

12927-485: The high mobility and migratory nature of its people. De Barros (1552) mentioned that Iskandar Shah named the Malaios (Malays) so because of the banishment of his father from his country. Albuquerque explained that Parameswara fled ( malayo ) from the kingdom of Palembang to Malacca. The word "Melayu" as an ethnonym , to allude to a clearly different ethnological cluster, is assumed to have been made fashionable throughout

13066-613: The historically Malay kingdoms of the east coast and the western coast of Minangkabau people . In addition, part of the Karo lands extend into modern-day East Aceh Regency in Aceh province, while parts of the Mandailing lands lie in Rokan Hulu Regency in Riau . Significant numbers of Batak have migrated in recent years to prosperous neighbouring Riau province. To the south of North Sumatra are

13205-506: The influence of seafaring European colonials, there is evidence that they have been involved in trade with neighbouring kingdoms for a millennium or more. The Bataks practiced a syncretic religion of Shaivism , Buddhism and local culture for thousands of years. The last Batak king who fought valiantly against Dutch imperialists until 1905 was an Indonesian Shaivite king. The Batak may be mentioned in Zhao Rugua 's 13th-century Description of

13344-600: The integration of the Malacca Sultanate as a regional power in the 15th century. It was applied to report the social partialities of the Malaccans as opposed to foreigners as of the similar area, especially the Javanese and Thais . This is evidenced from the early 16th century Malay word-list by Antonio Pigafetta who joined the Magellan's circumnavigation , that made a reference to how the phrase chiara Malaiu ('Malay ways')

13483-478: The island for 50 years, but the plan faltered due to Siam's refusal, as dictated by the Secret Siamese Treaty of 1897, which required British consent for territorial concessions. A subsequent attempt in 1900 to acquire Pulau Lontar was similarly dismissed, prompting British concerns over potential German expansion in the region and its implications for their economic and political dominance. The prospect of

13622-600: The lands outside Malacca and established the Johor Sultanate in 1528 to succeed Malacca. Portuguese Malacca faced several unsuccessful retaliation attacks by Johor until 1614, when the combined forces of Johor and the Dutch Empire , ousted the Portuguese from the peninsula. As per agreement with Johor in 1606, the Dutch later took control of Malacca. Historically, Malay states of the peninsula had hostile relations with

13761-501: The late 19th century observed a few instances of cannibalism and wrote lurid descriptions to their home parishes in order to raise donations for further missions. The growing Dutch influence in northern Sumatra led to increased Malay influence in coastal trade and plantations, pushing the Karo farther inland. Growing ethnic tensions culminated in the 1872 Karo Rebellion where the Karo were suppressed by Dutch and Malay forces. Despite this, Karo resistance to Dutch imperialism lingered into

13900-481: The local languages. There are also large collections of Batak tales collected by European scholars since the mid-19th century and recorded in European languages, mostly Dutch. At the beginning of time there was only the sky with a great sea beneath it. In the sky lived the gods and the sea was the home of a mighty underworld dragon Naga Padoha . The earth did not yet exist and human beings, too, were as yet unknown. All

14039-443: The main units in society. These kampungs were normally situated on the riverbanks or coastal areas and generally self-sufficient in food and other necessities. By the end of the 1st century BCE, these kampungs were beginning to engage in some trade with the outside world. The Deutero-Malays are considered the direct ancestors of the present-day Malay people. A more recent theory holds that rather than being populated by expansion from

14178-479: The mainland, the Ice Age populations of the Malay Peninsula, neighbouring Indonesian Archipelago, and the then-exposed continental shelf ( Sundaland ) instead developed locally from the first human settlers and expanded to the mainland. Proponents of this theory hold that this expansion gives a far more parsimonious explanation of the linguistic, archaeological, and anthropological evidence than earlier models, particularly

14317-498: The most dominant Malay state of the region. By the end of the 13th century, the remnants of the Malay empire in Sumatra was finally destroyed by the Javanese invaders during the Pamalayu expedition ( Pamalayu means "war against the Malays"). In 1299, through the support of the loyal servants of the empire, the Orang laut , a Malay prince of Palembang origin, Sang Nila Utama established

14456-441: The name of Republic of Riau. Nevertheless, what follows is specific to the peninsula Malay nationalism that resulted in the formation of the Federation of Malaya , later reconstituted as Malaysia. The earliest and most influential instruments of Malay national awakening were the periodicals which politicised the position of the Malays in the face of colonialism and alien immigration of non-Malays. In spite of repressions imposed by

14595-462: The national concept of Bahasa Indonesia ( Indonesian language ) and its literary canon. These include novelist Merari Siregar ( Azab dan Sengsara ), Muhammad Kasim Dalimunte ( Teman Doedoek ), Soeman Hasiboean ( Kawan Bergeloet and Mentjahari Pentjoeri Anak Perawan ), Mochtar Lubis ( Senja di Jakarta ) and Iwan Simatupang ( Ziarah ); poets Sitor Situmorang ; as well as literary critic Bakri Siregar . The traditional occupation of

14734-790: The original settlement and dispersal worthy of further study, but have been sceptical of his more diffusionist claims. Malays are an Austronesian-speaking ethnic group of Insular Southeast Asia , and the Malay Peninsula . A study in 2021 concluded that a distinctive Basal-East Asian lineage (sometimes termed as ' East- and Southeast Asian lineage ' (ESEA)), which is ancestral to modern East and Southeast Asians, Polynesians, and Siberians, originated in Mainland Southeast Asia at ~50,000 BCE, and expanded through multiple migration waves southwards and northwards respectively. Basal-East Asian ancestry, as well as later Austroasiatic -associated ancestry, spread into Maritime Southeast Asia prior to

14873-533: The power of the Batak high priests, who had responsibility for ensuring agricultural success. The Batak speak a variety of closely related languages, all members of the Austronesian language family . There are two major branches, a northern branch comprising the Pakpak-Dairi , Alas-Kluet and Karo languages, which are similar to each other, and a distinct southern branch, comprising three mutually intelligible dialects: Toba , Angkola and Mandailing . Simalungun

15012-471: The process of Malayisation . Other significant Malay sultanates were the Kedah Sultanate (1136–present), Kelantan Sultanate (1411–present), Patani Sultanate (1516–1771), Reman Kingdom (1785–1909) and Legeh Kingdom (1755–1902) that dominated the northern part of the Malay Peninsula. Jambi Sultanate (1460–1907), Palembang Sultanate (1550–1823) and Indragiri Sultanate (1298–1945) controlled much of

15151-485: The process. Initially, Classical Malay was a diverse group of dialects, reflecting the varied origins of the Malay kingdoms of Southeast Asia. One of these dialects, that was developed in the literary tradition of the Malacca Sultanate in the 15th century, eventually became predominant. The Malaccan era was marked with the transformation of the Malay language into an Islamic language, in similar fashion to Arabic, Persian, Urdu and Swahili. An adapted Arabic script called Jawi

15290-520: The products on their backs for sale at ports. It has been suggested that the important port of Barus in Tapanuli was populated by Batak people. A Tamil inscription has been found in Barus which is dated to 1088, while contact with Chinese and Tamil traders took place at Kota Cina , a trading town located in what is now northern Medan that was established in the 11th century, and comprising 10,000 people by

15429-412: The region. Old Malay contained some terms last until today, but remained unintelligible to modern speakers, while the modern language is already largely recognisable in written Classical Malay , which the oldest form dating back to 1303 CE. Malay evolved into Classical Malay through the gradual influx of numerous Arabic and Persian vocabulary when Islam made its way to the region, changing significantly in

15568-451: The relatives of the victim as a sign that they accepted the verdict of the community and were not thinking of revenge . Ida Laura Pfeiffer visited the Batak in August 1852 and although she did not observe any cannibalism, she was told that: Samuel Munson and Henry Lyman, American Baptist missionaries to the Batak, were cannibalized in 1834. Dutch and German missionaries to the Batak in

15707-546: The shores of what are now the states of Kedah , Perak , Kelantan and Terengganu , from around the 12th century. The earliest archaeological evidence of Islam from the Malay Peninsula is the Terengganu Inscription Stone dating from the 14th century found in Terengganu state, Malaysia . By the 15th century, the Malacca Sultanate, whose hegemony reached over much of the western Malay Archipelago , had become

15846-473: The significance of which lies in its far-reaching political and cultural legacy. Common definitive markers of Malayness —the religion of Islam , the Malay language and traditions—are thought to have been promulgated during this era, resulting in the ethnogenesis of the Malay as a major ethnoreligious group in the region. In literature, architecture, culinary traditions , traditional dress, performing arts, martial arts and royal court traditions, Malacca set

15985-406: The six gods so far mentioned have in common is that they play a minor role in ritual. They do not receive any sacrificial offerings from the faithful and no places of sacrifice are built for them. They are merely called on in prayers for help and assistance. The origin of the earth and of mankind is connected mainly with the daughter of Batara Guru , Sideak Parujar , who is the actual creator of

16124-438: The source of kapur barus ( camphor ). In ancient times, Batak warriors were often recruited by neighboring Malay courts as mercenaries. In the colonial era, the Dutch introduced commercial cash crops, such as coffee, sawit palm oil , and rubber , converting some parts of the Batak land into plantations. Throughout the history of modern Indonesia, the Batak community has been a significant contributor. Batak people have filled

16263-500: The south, all Malay sultanates in Sumatra and Southern Borneo became part of the Dutch East Indies . Though some of Malay sultans maintain their power under Dutch control, some were abolished by the Dutch government under the accusation of retaliation against the colonial rule, like the case of Palembang Sultanate in 1823, Jambi Sultanate in 1906 and Riau Sultanate in 1911. In the late 19th century, Germany sought to establish

16402-497: The southeastern shores of Sumatra. Deli Sultanate (1632–1946), Serdang Sultanate (1728–1948), Langkat Sultanate (1568–1948) and Asahan Sultanate (1630–1948) governed eastern Sumatra. While West Borneo observed the rise of Pontianak Sultanate (1771–1950), Mempawah Sultanate (1740–1950) and Matan Sultanate (1590–1948), Sanggau Sultanate, Sintang Sultanate, and Sekadau Sultanate. Between 1511 and 1984, numerous Malay kingdoms and sultanates fell under direct colonisation or became

16541-466: The state and additionally Kelantan received Jeli from Legeh (which had been under Siamese jurisdiction since 1902). The Siamese then abdicated Tunku Baharuddin, the King of Setul , the sole Malay kingdom remained under Siamese territory in 1916. The treaty nonetheless, manage to seal the fate of the Malay states of Kedah , Kelantan , Terengganu and Perlis to retain a degree of their sovereign powers under

16680-618: The state of Kedah being reduced the most, with Tarutao , Butang islands groups, Sendawa , Langgu and the principality of Setul were all being divorced into the Siamese hands, a similar fate was also followed in northeastern coast of Kelantan that was demanded to renounced their right on the Tabal district , including Sungai Golok and Sungai Padi ; while Perlis lost its Pujoh district. Then-British controlled Federated Malay State of Perak however, saw an enlargement of their land area, with southern territories of Reman being transferred into

16819-477: The sultan. Nonetheless, in a series of massacres known as Pontianak incidents , the Japanese assassinated virtually all of the West Kalimantan Malay sultans, including a large numbers of Malay intelligentsias after they have been falsely accused of planning an uprising and coup d'etat against the Japanese. It was believed that West Kalimantan took two generations to recover from the near-total collapse of

16958-439: The surprising political apathy of the non-Malays, led to Britain's abandonment of the radical Malayan Union plan. By July, UMNO succeeded in obtaining an agreement with the British to begin negotiations for a new constitution. Negotiations continued from August to November, between British officials on the one hand, and the Sultans' representatives and UMNO and the other. Two years later the semi independent Federation of Malaya

17097-443: The surviving myths record that at the beginning of creation stands the god Mula Jadi Na Bolon . His origin remains uncertain. A rough translation of the name is the "beginning of becoming". The creation of everything that exists can be traced back to him. Mula Jadi lives in the upper world which is usually thought of as divided into seven levels. His three sons, Batara Guru , Mangalabulan and Soripada were born from eggs laid by

17236-512: The territories of its predecessor. In the north of the peninsula, the power vacuum left by the collapse of Srivijaya was filled by the growth of the kingdom of Tambralinga in the 12th century. Between the 13th to early 14th century, the kingdom succeeded to incorporate most of the Malay Peninsula under its mandala. The campaign led by Chandrabhanu Sridhamaraja (1230–1263) managed to capture Jaffna kingdom in Sri Lanka between 1247 and 1258. He

17375-400: The two have grown up their divine parents return to the upper world leaving the couple behind on the earth. Mankind is the result of their incestuous union. The couple settle on Pusuk Buhit, a volcano on the western shore of Lake Toba , and found the village of Si Anjur Mulamula. The mythological ancestor of the Batak, Si Raja Batak is one of their grandchildren. In the religious world of

17514-598: The various parts of the Dutch colony in the development of a national consciousness as "Indonesians". In Brunei, despite some attempt made to arouse Malay political consciousness between 1942 and 1945, there was no significant history of ethnic-based nationalism. In Thailand however, Pattani separatism against Thai rule is regarded by some historians as a part of the wider sphere of peninsular Malay nationalism. A similar secession movement can be witnessed in modern-day Indonesia, where both autochthonously-Malay provinces of Riau and Riau Islands sought to gain independence under

17653-399: The very bones till not a particle of marrow remains in them...And so they eat him up stump and rump. And when they have thus eaten him they collect his bones and put them in fine chests, and carry them away, and place them in caverns among the mountains where no beast nor other creature can get at them. And you must know also that if they take prisoner a man of another country, and he cannot pay

17792-466: The word Malay was already recognized as a collective people sharing similar heritage, customs and language. Srivijaya's influence spread over all the coastal areas of Sumatra and the Malay Peninsula, western Java and western Borneo , as well as the rest of the Malay Archipelago . Enjoying both Indian and Chinese patronage, its wealth was gained mostly through trade. At its height, the Old Malay language

17931-555: Was Partai Orang Muslimin Malaya (Hizbul Muslimin) formed in March 1948, later succeeded by Pan-Malayan Islamic Party in 1951. The third group was the conservatives consisted of the westernised elites who were bureaucrats and members of royal families that shared a common English education mostly at the exclusive Malay College Kuala Kangsar . They formed voluntary organisations known as Persatuan Melayu ('Malay Associations') in various parts of

18070-424: Was able to overcome the dragon. She thrust a sword into the body of Naga Padoha up to the hilt and laid him in an iron block. Whenever Naga Padoha twists in the fetters an earthquake occurs. After the lizard-shaped son of Mangalabulan , the husband the gods intended for her, had taken another name and another form, Sideak Parujar marries him. Sideak Parujar becomes the mother of twins of different sexes. When

18209-430: Was born. The new constitutional arrangement largely reverted to the basic pattern of pre-war colonial rule and built on the supremacy of the individual Malay states. Malay rights and privileges were safeguarded. The traditional Malay rulers thus retained their prerogatives, while their English-educated descendants came to occupy positions of authority at the centre, which was being progressively decolonised. In August 1957,

18348-653: Was conquered by the Portuguese in 1511. It reached its golden age in the mid-16th century when it controlled land as far south as present day Kuching in Sarawak , north towards the Philippine Archipelago . The empire broadened its influence in Luzon by defeating Datu Gambang of the Kingdom of Tondo and by founding a satellite state , Kota Seludong in present-day Manila , setting up the Muslim Rajah, Rajah Sulaiman I as

18487-546: Was eventually defeated by the forces of the Pandyan dynasty from Tamil Nadu in 1263 and was killed by the brother of Emperor Sadayavarman Sundara Pandyan I . The invasion marked an unrivaled feature in the history of Southeast Asia , it was the only time there was an armed maritime expedition beyond the borders of the region. The cultivation of Malay polity system also diffused beyond the proper Sumatran-Peninsular border during this era. The age avowed by exploration and migration of

18626-446: Was introduced to the Karo by Dutch Calvinist missionaries, and their largest church is the GBKP ( Gereja Batak Karo Protestan ). The Mandailing and Angkola Batak were converted to Islam in the early 19th century during the reign of Minangkabaus Padri . A significant minority of Batak people do not adhere to either Christianity or Islam, however, and follow traditional practices known as

18765-411: Was on the rise to become the most powerful polity in Borneo . By the middle of the 15th century, Brunei entered into a close relationship with the Malacca Sultanate. The sultan married a Malaccan princess, adopted Islam as the court religion, and introduced an efficient administration modelled on Malacca. Brunei profited from trade with Malacca but gained even greater prosperity after the great Malay port

18904-503: Was used as its official language and became the lingua franca of the region, replacing Sanskrit, the language of Hinduism. The Srivijayan era is considered the golden age of Malay culture. The glory of Srivijaya however began to wane after the series of raids by the Tamil Chola dynasty in the 11th century. After the fall of Srivijaya in 1025 CE, the Malayu kingdom of Jambi, Sumatra, became

19043-493: Was used in the maritime Southeast Asia , to refer to the al parlare de Malaea ( Italian for "to speak of Malacca"). Classical Malay literature described the Malays in a narrower sense than the modern interpretation. Hikayat Hang Tuah (ca. 1700, manuscript ca. 1849) only identifies the Malay people as the subject of Malacca Sultanate; Brunei, at that time, is not considered Malay. Hikayat Patani (manuscript: 1876) for example, does not call Patani and Brunei as Malay, that term

19182-510: Was used replacing the Kawi script, Islamic religious and cultural terminologies were abundantly assimilated, discarding many Hindu-Buddhist words, and Malay became the language of Islamic medium of instruction and dissemination throughout Southeast Asian region. At the height of Malacca's power in the 15th century, the Classical Malay spread beyond the traditional Malay speaking world and resulted in

19321-486: Was well documented among pre-colonial Batak people, being performed in order to strengthen the eater's tendi . In particular, the blood, heart, palms and soles of the feet were seen as rich in tendi . In Marco Polo ’s memoirs of his stay on the east coast of Sumatra (then called Java Minor) from April to September 1292, he mentions an encounter with hill folk whom he refers to as "man-eaters". From secondary sources, Marco Polo recorded stories of ritual cannibalism among

#311688