103-523: Hendrie is a surname of the Scottish Clan Henderson . Notable people with a Hendrie surname include: Scottish clan A Scottish clan (from Scottish Gaelic clann , literally 'children', more broadly 'kindred' ) is a kinship group among the Scottish people . Clans give a sense of shared heritage and descent to members, and in modern times have an official structure recognised by
206-541: A "clan" in legislation of the Scottish Parliament in 1384. Many clans have often claimed mythological founders that reinforced their status and gave a romantic and glorified notion of their origins. Most powerful clans gave themselves origins based on Irish mythology . For example, there have been claims that the Clan Donald were descended from either Conn , a second-century king of Ulster , or Cuchulainn ,
309-410: A chief's lands would, over time, adopt the clan surname. A chief could add to his clan by adopting other families, and also had the legal right to outlaw anyone from his clan, including members of his own family. Today, anyone who has the chief's surname is automatically considered to be a member of the chief's clan. Also, anyone who offers allegiance to a chief becomes a member of the chief's clan, unless
412-471: A clan has is left up to the clan itself. Confusingly, sept names can be shared by more than one clan, and it may be up to the individual to use his or her family history or genealogy to find the correct clan with which they are associated. Several clan societies have been granted coats of arms. In such cases, these arms are differenced from the chief's, much like a clan armiger . Former Lord Lyon Thomas Innes of Learney stated that such societies, according to
515-572: A color palette of black 101010, freedom red C80000, and golden poppy D8B000. Today, the tartan is registered with the Scottish Tartans Authority and the Scottish Tartans World Register (both under #1583) with the symmetrical threadcount "R6K4G30K20BL40K4Y8" and with a color palette of black 101010, freedom red C80000, golden poppy E8C000, green 006818, and denim blue 1474B4. Septs are clans or families who were under
618-460: A commercial landlord, letting land to the highest bidder, was a clear breach of the principle of dùthchas . The Jacobite rising of 1745 used to be described as the pivotal event in the demise in clanship. There is no doubt that the aftermath of the uprising saw savage punitive expeditions against clans that had supported the Jacobites, and legislative attempts to demolish clan culture. However,
721-417: A forgery, but despite this, the designs are still highly regarded and they continue to serve their purpose to identify the clan in question. A sign of allegiance to the clan chief is the wearing of a crest badge. The crest badge suitable for a clansman or clanswoman consists of the chief's heraldic crest encircled with a strap and buckle and which contains the chief's heraldic motto or slogan . Although it
824-805: A legally recognised group, but does not differentiate between families and clans as it recognises both terms as being interchangeable. Clans or families thought to have had a chief in the past but not currently recognised by the Lord Lyon are listed at armigerous clans . Tartans were traditionally associated with the Highland Clans and following the end of the Dress Act of 1746 banning tartans from being worn by men and boys, "district then clan tartans" have been an important part of Scottish clans. Almost all Scottish clans have more than one tartan attributed to their surname. Although there are no rules on who can or cannot wear
927-421: A more politically accomplished or belligerent relative. There were not many disputes over succession after the 16th century and, by the 17th century, the setting aside of the male heir was a rarity. This was governed and restricted by the law of Entail , which prevented estates from being divided up amongst female heirs and therefore also prevented the loss of clan territories. The main legal process used within
1030-468: A particular tartan, and it is possible for anyone to create a tartan and name it almost any name they wish, the only person with the authority to make a clan's tartan "official" is the chief. In some cases, following such recognition from the clan chief, the clan tartan is recorded and registered by the Lord Lyon. Once approved by the Lord Lyon, after recommendation by the Advisory Committee on Tartan,
1133-406: A pole and used as a standard . Clans which are connected historically, or that occupied lands in the same general area, may share the same clan badge. According to popular lore, clan badges were used by Scottish clans as a form of identification in battle. However, the badges attributed to clans today can be completely unsuitable for even modern clan gatherings. Clan badges are commonly referred to as
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#17328594269941236-452: A primary sense of 'children' or 'offspring'. About 30% of Scottish families are attached to a clan. As noted above, the word clan is derived from the Gaelic word clann . However, the need for proved descent from a common ancestor related to the chiefly house is too restrictive. Clans developed a territory based on the native men who came to accept the authority of the dominant group in
1339-583: A range of measures on clan chiefs, designed to integrate them into the Scottish landed classes. Whilst there is debate over their practical effect, they were an influential force on clan elites in the long term. The Statutes obliged clan chiefs to reside in Edinburgh for a large part of the year, and have their heirs educated in the English-speaking Lowlands. Lengthy periods in Edinburgh were costly. Since
1442-488: A rare component of society. Historian T. M. Devine describes "the displacement of this class as one of the clearest demonstrations of the death of the old Gaelic society." Many tacksmen, as well as the wealthier farmers (who were tired of repeated rent increases) chose to emigrate. This could be taken as resistance to the changes in the Highland agricultural economy, as the introduction of agricultural improvement gave rise to
1545-483: A regular part of the social scene. The most notable clan event of recent times was The Gathering 2009 in Edinburgh, which attracted at least 47,000 participants from around the world. It is a common misconception that every person who bears a clan's name is a lineal descendant of the chiefs. Many clansmen, although not related to the chief, took the chief's surname as their own either to show solidarity or to obtain basic protection or for much needed sustenance. Most of
1648-493: Is Sir Rory Mor's Horn , named after the 15th chief of the clan. Clan tradition states that the male heir of the clan must quaff a drink from the horn in one go. Members of Clan Macleod are entitled to wear a crest badge to show their allegiance to their clan chief. Macleod of Lewis Dress Tartan Kilt is selected a range of some of the most popular Macleod of Lewis Tartans, As it is usually available in variations in which ancient and modern are most popular. This crest badge contains
1751-406: Is common to speak of "clan crests", there is no such thing. In Scotland (and indeed all of UK) only individuals, not clans, possess a heraldic coat of arms . Even though any clansmen and clanswomen may purchase crest badges and wear them to show their allegiance to his or her clan, the heraldic crest and motto always belong to the chief alone. In principle, these badges should only be used with
1854-466: Is international body which coordinates the ten affiliated national societies around the world. The national societies are Australia (established 1912; re-established 1951), Canada (est. 1936), England (est. 1937), France (est. 1981), Germany (est. 2003), Switzerland ( est. 2013), New Zealand (est. 1954), Scotland (est. 1891), South Africa (est. 1960) and The United States of America (est. 1954). Membership to many of these societies are open to anyone who bears
1957-738: Is therefore quite correct to talk of the MacDonald family or the Stirling clan ." The idea that Highlanders should be listed as clans while the Lowlanders should be termed as families was merely a 19th-century convention. Although Gaelic has been supplanted by English in the Scottish Lowlands for nearly six hundred years, it is acceptable to refer to Lowland families, such as the Douglases as "clans". The Lowland Clan MacDuff are described specifically as
2060-702: The Battle of Worcester in 1651. The MacLeods having supported the Jacobite rising of 1715 , General Wade 's report on the Highlands in 1724, estimated the clan strength at 1,000 men. During the Jacobite rising of 1745 the chief of the Clan MacLeod, Norman MacLeod of Dunvegan , did not support the Jacobites and instead raised several Independent Highland Companies in support of the Government forces. The chief led 500 men of
2163-616: The Clan Mackenzie were prepared to play off territorial disputes within and among clans to expand their own land and influence. Feuding on the western seaboard was conducted with such intensity that the Clan MacLeod and the Clan MacDonald on the Isle of Skye were reputedly reduced to eating dogs and cats in the 1590s. Feuding was further compounded by the involvement of Scottish clans in
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#17328594269942266-633: The Clan Sweeney , Clan Lamont , Clan MacLea , Clan MacLachlan and Clan MacNeill , can trace their ancestry back to the fifth century Niall of the Nine Hostages , High King of Ireland. However, in reality, the progenitors of clans can rarely be authenticated further back than the 11th century, and a continuity of lineage in most cases cannot be found until the 13th or 14th centuries. The emergence of clans had more to do with political turmoil than ethnicity. The Scottish Crown's conquest of Argyll and
2369-644: The Court of the Lord Lyon , which regulates Scottish heraldry and coats of arms . Most clans have their own tartan patterns, usually dating from the 19th century, which members may incorporate into kilts or other clothing. The modern image of clans, each with their own tartan and specific land, was promulgated by the Scottish author Sir Walter Scott after influence by others. Historically, tartan designs were associated with Lowland and Highland districts whose weavers tended to produce cloth patterns favoured in those districts. By process of social evolution, it followed that
2472-492: The Heritable Jurisdictions Act which extinguished the right of chiefs to hold courts and transferred this role to the judiciary. The traditional loyalties of clansmen were probably unaffected by this. There is also doubt about any real effect from the banning of Highland dress (which was repealed in 1782 anyway). The Highland Clearances saw further actions by clan chiefs to raise more money from their lands. In
2575-586: The Highland clearances . The loss of this middle tier of Highland society represented not only a flight of capital from Gaeldom, but also a loss of entrepreneurial energy. The first major step in the clearances was the decision of the Dukes of Argyll to put tacks (or leases) of farms and townships up for auction. This began with Campbell property in Kintyre in the 1710s and spread after 1737 to all their holdings. This action as
2678-482: The Isle of Raasay until 1846. Siol Tormod held Harris and Glenelg on the mainland, and also the lands of Dunvegan on the Isle of Skye. Leòid, according to tradition, died around 1280 and was buried on the holy island of Iona , where six successive chiefs of the clan found a last resting-place after him. Tormod , son of Leod, does not appear in contemporary records; though according to MacLeod tradition preserved in
2781-550: The Isle of Skye . There are two main branches of the clan: the MacLeods of Harris and Dunvegan , known in Gaelic as Sìol Tormoid ("seed of Tormod") and the Clan MacLeod of Lewis Assynt and Raasay, known in Gaelic as Sìol Torcaill ("seed of Torcall"). Both branches claim descent from Leòd , a Norse-Gael who lived in the 13th century. Today, Clan MacLeod of The Lewes, Clan MacLeod of Raasay, and Clan MacLeod are represented by "Associated Clan MacLeod Societies", and
2884-598: The Jacobite risings was the result of their remoteness, and the feudal clan system which required tenants to provide military service. Historian Frank McLynn identifies seven primary drivers in Jacobitism, support for the Stuarts being the least important; a large percentage of Jacobite support in 1745 Rising came from Lowlanders who opposed the 1707 Union , and members of the Scottish Episcopal Church . In 1745,
2987-472: The Law of Arms , are considered an "indeterminate cadet". Scottish clanship contained two complementary but distinct concepts of heritage. These were firstly the collective heritage of the clan, known as their dùthchas , which was their prescriptive right to settle in the territories in which the chiefs and leading gentry of the clan customarily provided protection. This concept was where all clansmen recognised
3090-463: The Old Norse . Clann means "children of the family, offspring, descendants, clan", while mhic is the genitive of mac , the Gaelic for "son", and Leòid is the genitive of Leòd. The whole phrase Clan McLeod therefore means "The children/offspring/descendants of the son of Leod". The Clan MacLeod of Lewis claims its descent from Leòid , who according to MacLeod tradition was a younger son of Olaf
3193-598: The Outer Hebrides from the Norsemen in the 13th century, which followed on from the pacification of the Mormaer of Moray and the northern rebellions of the 12th and 13th centuries, created the opportunity for war lords to impose their dominance over local families who accepted their protection. These warrior chiefs can largely be categorized as Celtic ; however, their origins range from Gaelic to Norse-Gaelic and British . By
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3296-408: The early modern period the concept of oighreachd was favoured. This shift reflected the importance of Scots law in shaping the structure of clanship in that the fine were awarded charters and the continuity of heritable succession was secured. The heir to the chief was known as the tainistear and was usually the direct male heir. However, in some cases the direct heir was set aside for
3399-427: The heraldic crest and heraldic motto of the clan chief. These elements, like the chief's coat of arms , are the heraldic property of the chief alone. The crest within the crest badge is blazoned a bull's head cabossed sable , horned Or , between two flags gules , staved at the first ; and the motto is hold fast . Members of Clan Macleod of The Lewes are entitled to wear a different crest badge, derived from
3502-755: The tribalism that was found in Ancient Europe or the one that is still found in the Middle East and among aboriginal groups in Australasia, Africa, and the Americas. During the 1638 to 1651 Wars of the Three Kingdoms , all sides were 'Royalist', in the sense of a shared belief monarchy was divinely inspired. The choice of whether to support Charles I, or the Covenanter government, was largely driven by disputes within
3605-579: The 14th century, there had been further influx of kindreds whose ethnicity ranged from Norman or Anglo-Norman and Flemish , such as the Clan Cameron , Clan Fraser , Clan Menzies , Clan Chisholm and Clan Grant . During the Wars of Scottish Independence , feudal tenures were introduced by Robert the Bruce , to harness and control the prowess of clans by the award of charters for land in order to gain support in
3708-562: The 17th century, this had declined and most reiving was known as sprèidh , where smaller numbers of men raided the adjoining Lowlands and the livestock taken usually being recoverable on payment of tascal (information money) and guarantee of no prosecution. Some clans, such as the Clan MacFarlane and the Clan Farquharson , offered the Lowlanders protection against such raids, on terms not dissimilar to blackmail . An act of
3811-401: The 18th century, in an effort to increase the income from their estates, clan chiefs started to restrict the ability of tacksmen to sublet. This meant more of the rent paid by those actually farming the land went to the landowner. The result, though, was the removal of this layer of clan society. In a process that accelerated from the 1770s onward, by the early 19th century the tacksman had become
3914-443: The 19th century Bannatyne manuscript , he was a noted soldier of his era and was present at the Battle of Bannockburn . Tormod's son and successor, Malcolm , is the first of the clan to appear in contemporary record when both he and his kinsman, Torquil , are recorded as "Malcolme, son to Tormode M'Cloyde", and "Torkyll M'Cloyd", in a royal charter dating to about 1343, during the reign of David II (r. 1329–1371). Malcolm
4017-536: The 27th chief of Clan MacLeod. Sir Reginald MacLeod of MacLeod had no sons, but two daughters. Dame Flora MacLeod succeeded her father and was followed by her grandson John Wolrige Gordon MacLeod. In 2007, Hugh Magnus MacLeod became the 30th Chief of the Clan MacLeod. For the following events see Chiefs of Clan MacLeod . There are ten clan societies affiliated with the Associated Clan MacLeod Societies (ACMS), based in Edinburgh, Scotland. The ACMS
4120-485: The Black , King of Mann (r.1229–1237). However, articles have been published in the Clan MacLeod magazine which suggest an alternative genealogy for Leòid, one in which he was not son of Olaf, but a 3rd cousin (some removed) from Magnus the last King of Mann. These alternative genealogies use the genealogy of Christina MacLeod, great granddaughter of Leòid, who married Hector Reaganach (McLean/McLaine). These articles suggest that
4223-585: The Church of Scotland. This was supported by many chiefs since it suited the hierarchical clan structure and encouraged obedience to authority. Both Charles and his brother James VII used Highland levies, known as the "Highland Host", to control Campbell-dominated areas in the South-West and suppress the 1685 Argyll's Rising . By 1680, it is estimated there were fewer than 16,000 Catholics in Scotland , confined to parts of
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4326-438: The Highlands were a largely non-cash economy, this meant they shifted towards commercial exploitation of their lands, rather than managing them as part of a social system. The costs of living away from their clan lands contributed to the chronic indebtedness that was increasingly common for Highland landowners, eventually leading to the sale of many of the great Highland estates in the late 18th and early 19th century. During
4429-520: The Highlands, others also show Lowland clans or families. Territorial areas and allegiances changed over time, and there are also differing decisions on which (smaller) clans and families should be omitted (some alternative online sources are listed in the External links section below). This list of clans contains clans registered with the Lord Lyon Court . The Lord Lyon Court defines a clan or family as
4532-758: The Isles. The Chiefs did not agree with the King and were all thrown into prison. Donald the Chief of the Clan MacDonald of Sleat was incarcerated in the Blackness Castle . His release was granted when he at last submitted to the King. Donald died in 1616 and then Donald Gorm Org MacDonald, 9th Chief, 1st Baronet of Sleat, his nephew succeeded as the chief and became the first Baronet of Sleat. Clan MacDonald of Sleat continues to hold title to Trotternish and Sleat on Skye from that day until
4635-570: The Lord Advocate (Attorney General) writing in 1680, said: "By the term 'chief' we call the representative of the family from the word chef or head and in the Irish [Gaelic] with us the chief of the family is called the head of the clan". In summarizing this material, Sir Crispin Agnew of Lochnaw Bt wrote: "So it can be seen that all along the words chief or head and clan or family are interchangeable. It
4738-421: The Lord Lyon as the rightful heir to the undifferenced arms of the ancestor of the clan of which the claimant seeks to be recognized as chief. A chief of a clan is the only person who is entitled to bear the undifferenced arms of the ancestral founder of the clan. The clan is considered to be the chief's heritable estate and the chief's Seal of Arms is the seal of the clan as a "noble corporation". Under Scots law,
4841-606: The Lord of the Isles made another attack on Skye in 1395, but Iain's grandson William MacLeod met the MacDonalds at Sligachan (Sligichen) and drove them back to Loch Eynort (Ainort). There they found that their galleys had been moved offshore by the MacAskills, and every invader was killed. The spoils were divided at Creag an Fheannaidh ('Rock of the Flaying') or Creggan ni feavigh ('Rock of
4944-653: The Lowlands increased. This gave an advantage in speaking English, as the "language of work". It was found that when the Gaelic Schools Society started teaching basic literacy in Gaelic in the early decades of the 19th century, there was an increase in literacy in English. This paradox may be explained by the annual report of the Society in Scotland for Propagating Christian Knowledge (SSPCK) in 1829, which stated: "so ignorant are
5047-634: The MacLeod Independent Highland Companies in support of the Government at the Battle of Inverurie , on 23 December 1745, where they were defeated. The Macleods of Raasay, a branch of the MacLeods of Lewis, fought at the Battle of Culloden as part of the Glengarry Regiment, in retribution, the MacLeods of Dunvegan, under their chief, Norman MacLeod, burned and pillaged the Island of Raasay, harassing its inhabitants for many weeks in
5150-448: The MacLeods defeated by Clan MacDonald of Sleat on the northern slopes of the Cuillin hills. In 1608 after a century of feuding which included battles between the MacDonalds, the Clan Mackenzie and Clan MacLean , all of the relevant Chiefs were called to a Lee lr meeting with Lord Ochiltree who was the King's representative. Here they discussed the future Royal intentions for governing
5253-467: The Scottish Parliament of 1597 talks of the "Chiftanis and chieffis of all clannis ... duelland in the hielands or bordouris". It has been argued that this vague phrase describes Borders families as clans. The act goes on to list the various Lowland families, including the Maxwells , Johnstones , Carruthers , Turnbulls, and other famous Border Reivers ' names. Further, Sir George MacKenzie of Rosehaugh,
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#17328594269945356-592: The Scottish elite. In 1639, Covenanter politician Argyll , head of Clan Campbell , was given a commission of 'fire and sword', which he used to seize MacDonald territories in Lochaber , and those held by Clan Ogilvy in Angus . As a result, both clans supported Montrose's Royalist campaign of 1644–1645 , in hopes of regaining them. When Charles II regained the throne in 1660, the Rescissory Act 1661 restored bishops to
5459-621: The Spoil'), sometimes identified with the Bloody Stone in Harta Corrie. The Battle of Harlaw was fought in 1411 where the MacLeods fought as Highlanders in support of Domhnall of Islay, Lord of the Isles , chief of Clan Donald . The Battle of Bloody Bay was fought in 1481 where the Clan MacLeod supported John of Islay, Earl of Ross , chief of Clan Donald against his bastard son Angus Og Macdonald . William Dubh MacLeod , chief of Clan MacLeod
5562-640: The Western Highlands and the Hebrides. Many Highland estates were no longer owned by clan chiefs, but landlords of both the new and old type encouraged the emigration of destitute tenants to Canada and, later, to Australia. The clearances were followed by a period of even greater emigration, which continued (with a brief lull for the First World War) up to the start of the Great Depression . Most of
5665-616: The anti-clan legislation was repealed by the end of the eighteenth century as the Jacobite threat subsided, with the Dress Act restricting kilt wearing being repealed in 1782. There was soon a process of the rehabilitation of highland culture. By the nineteenth century, tartan had largely been abandoned by the ordinary people of the region, although preserved in the Highland regiments in the British army, which poor highlanders joined in large numbers until
5768-734: The aristocracy and Gaelic-speaking clans in the Highlands and Islands . When James was deposed in the November 1688 Glorious Revolution , choice of sides was largely opportunistic. The Presbyterian Macleans backed the Jacobites to regain territories in Mull lost to the Campbells in the 1670s; the Catholic Keppoch MacDonalds tried to sack the pro-Jacobite town of Inverness, and were bought off only after Dundee intervened. Highland involvement in
5871-444: The arms borne by a clan chief are granted or otherwise recognised by the Lord Lyon as an officer of the Crown, thus conferring royal recognition to the entire clan. Clans with recognised chiefs are therefore considered a noble community under Scots law . A group without a chief recognised by the Sovereign, through the Lord Lyon, has no official standing under Scottish law. Claimants to the title of chief are expected to be recognised by
5974-425: The arms of the chief of that clan. Members of Clan Macleod may also wear a sprig of juniper , as a clan badge . Clan badges are usually worn on a bonnet behind the crest badge, or attached at the shoulder of a lady's tartan sash. Today, the tartan is registered with the Scottish Tartans Authority and the Scottish Tartans World Register (both under #1272) with the symmetrical threadcount "K16Y4K32Y48R4" and with
6077-404: The authority to the chiefs and leading gentry as landed proprietors, who owned the land in their own right, rather than just as trustees for the clan. From the beginning of Scottish clanship, the clan warrior elite, who were known as the ‘fine’, strove to be landowners as well as territorial war lords. The concept of dùthchas mentioned above held precedence in the Middle Ages ; however, by
6180-416: The chief as a mark of personal allegiance by the family when their head died, usually in the form of their best cow or horse. Although calps were banned by Parliament in 1617, manrent continued covertly to pay for protection. The marriage alliance reinforced links with neighboring clans as well as with families within the territory of the clan. The marriage alliance was also a commercial contract involving
6283-406: The chief decides not to accept that person's allegiance. Clan membership goes through the surname. Children who take their father's surname are part of their father's clan and not their mother's. However, there have been several cases where a descendant through the maternal line has changed their surname in order to claim the chiefship of a clan, such as the late chief of the Clan MacLeod who
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#17328594269946386-476: The chief is recognised as the head of the clan and serves as the lawful representative of the clan community. Historically, a clan was made up of everyone who lived on the chief's territory, or on territory of those who owed allegiance to the said chief. Through time, with the constant changes of "clan boundaries", migration or regime changes, clans would be made up of large numbers of members who were unrelated and who bore different surnames. Often, those living on
6489-413: The chiefs of the three clans. The association is made up of ten national societies across the world including: Australia , Canada , England , France , Germany , New Zealand , Scotland , South Africa , Switzerland , and the United States . The surname MacLeod means 'son of Leòid'. The name Leod is an Anglicization of the Scottish Gaelic name Leòid , which is thought to have been derived from
6592-471: The choice was rarely simple; Donald Cameron of Lochiel committed himself only after he was provided "security for the full value of his estate should the rising prove abortive," while MacLeod and Sleat helped Charles escape after Culloden. In 1493, James IV confiscated the Lordship of the Isles from the MacDonalds. This destabilised the region, while links between the Scottish MacDonalds and Irish MacDonnells meant unrest in one country often spilled into
6695-420: The clan tartan is then recorded in the Lyon Court Books. In at least one instance a clan tartan appears in the heraldry of a clan chief and the Lord Lyon considers it to be the "proper" tartan of the clan. Originally, there appears to have been no association of tartans with specific clans; instead, highland tartans were produced to various designs by local weavers and any identification was purely regional, but
6798-433: The clans to settle criminal and civil disputes was known as arbitration , in which the aggrieved and allegedly offending sides put their cases to a panel that was drawn from the leading gentry and was overseen by the clan chief. There was no appeal against the decision made by the panel, which was usually recorded in the local royal or burgh court. Fosterage and manrent were the most important forms of social bonding in
6901-435: The clans. In the case of fosterage, the chief's children would be brought up by a favored member of the leading clan gentry and in turn their children would be favored by members of the clan. In the case of manrent, this was a bond contracted by the heads of families looking to the chief for territorial protection, though not living on the estates of the clan elite. These bonds were reinforced by calps , death duties paid to
7004-420: The clans/families prominent in a particular district would wear the tartan of that district, and it was but a short step for that community to become identified by it. Many clans have their own clan chief ; those that do not are known as armigerous clans . Clans generally identify with geographical areas originally controlled by their founders, sometimes with an ancestral castle and clan gatherings, which form
7107-403: The droving of cattle to the Lowlands for sale, taking a minor share of the payments made to the clan nobility, the fine . They had the important military role of mobilizing the Clan Host , both when required for warfare and more commonly as a large turnout of followers for weddings and funerals, and traditionally, in August, for hunts which included sports for the followers, the predecessors of
7210-501: The emphasis of historians now is on the conversion of chiefs into landlords in a slow transition over a long period. The successive Jacobite rebellions, in the view of T.M. Devine, simply paused the process of change whilst the military aspects of clans regained temporary importance; the apparent surge in social change after the '45 was merely a process of catching up with the financial pressures that gave rise to landlordism. The various pieces of legislation that followed Culloden included
7313-475: The end of the Napoleonic Wars in 1815. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle published by James Macpherson (1736–96). Macpherson claimed to have found poetry written by the ancient bard Ossian, and published translations that acquired international popularity. Highland aristocrats set up Highland Societies in Edinburgh (1784) and other centres including London (1788). The image of
7416-516: The exchange of livestock, money, and land through payments in which the bride was known as the tocher and the groom was known as the dowry . Clan gatherings are a unique feature of Scottish clan culture, where members of a clan convene to celebrate their shared heritage, participate in Highland Games , and discuss clan business. These events serve as a focal point for clan members and help in preserving historical and cultural landmarks, as well as
7519-412: The first phase of clearance, when agricultural improvement was introduced, many of the peasant farmers were evicted and resettled in newly created crofting communities, usually in coastal areas. The small size of the crofts were intended to force the tenants to work in other industries, such as fishing or the kelp industry. With a shortage of work, the numbers of Highlanders who became seasonal migrants to
7622-497: The followers of the clan were tenants, who supplied labour to the clan leaders. Contrary to popular belief, the ordinary clansmen rarely had any blood tie of kinship with the clan chiefs, but they sometimes took the chief's surname as their own when surnames came into common use in the sixteenth and seventeenth centuries. Thus, by the eighteenth century the myth had arisen that the whole clan was descended from one ancestor, perhaps relying on Scottish Gaelic clann originally having
7725-531: The idea of a clan-specific tartan gained currency in the late 18th century and in 1815 the Highland Society of London began the naming of clan-specific tartans. Many clan tartans derive from a 19th-century hoax known as the Vestiarium Scoticum . The Vestiarium was composed by the " Sobieski Stuarts ", who passed it off as a reproduction of an ancient manuscript of clan tartans. It has since been proven
7828-592: The late summer of 1746. As a result, Norman MacLeod became known as "The Wicked Man". In 1745, MacLeod of Dunvegan was said to have been able to "bring out" 700 men. The eldest son of Norman MacLeod of MacLeod (1812–1895), Norman Magnus (1839–1929), succeeded as the 26th chief. The 26th chief died without male issue. Norman MacLeod of MacLeod's second eldest son, Torquil Olave (1841–1857) had earlier died without issue as well. Norman Magnus MacLeod of MacLeod was, therefore, succeeded by Norman MacLeod of MacLeod's third son, Sir Reginald MacLeod of MacLeod (1847–1935), as
7931-505: The law. After the Restoration of the monarchy in 1660, the incidents of feuding between clans declined considerably. The last "clan" feud that led to a battle and which was not part of a civil war was the Battle of Mulroy , which took place on 4 August 1688. Cattle raiding, known as "reiving" , had been normal practice prior to the 17th century. It was also known as creach , where young men took livestock from neighbouring clans. By
8034-702: The legendary hero of Ulster . Whilst their political enemies the Clan Campbell have claimed as their progenitor Diarmaid the Boar , who was rooted in the Fingalian or Fenian Cycle . In contrast, the Clans Grant , Mackinnon and Gregor claimed ancestry from the Siol Alpin family, who descend from Alpin , father of Kenneth MacAlpin , who united the Scottish kingdom in 843. Only one confederation of clans, which included
8137-421: The majority of clan leaders advised Prince Charles to return to France, including MacDonald of Sleat and Norman MacLeod . By arriving without French military support, they felt Charles failed to keep his commitments, while it is also suggested Sleat and MacLeod were vulnerable to government sanctions due to their involvement in illegally selling tenants into indentured servitude . Enough were persuaded, but
8240-399: The modern Highland games . Where the oighreachd (land owned by the clan elite or fine ) did not match the common heritage of the dùthchas (the collective territory of the clan) this led to territorial disputes and warfare. The fine resented their clansmen paying rent to other landlords. Some clans used disputes to expand their territories. Most notably, the Clan Campbell and
8343-580: The most Gaelic part of Ireland, the Plantation of Ulster tried to ensure stability in Western Scotland by importing Scots and English Protestants. This process was often supported by the original owners; in 1607 Sir Randall MacDonnell settled 300 Presbyterian Scots families on his land in Antrim. This ended the Irish practice of using Highland gallowglass , or mercenaries. The 1609 Statutes of Iona imposed
8446-591: The national cause against the English . For example, the Clan MacDonald were elevated above the Clan MacDougall , two clans who shared a common descent from a great Norse-Gaelic warlord named Somerled of the 12th century. Clanship was thus not only a strong tie of local kinship but also of feudalism to the Scottish Crown. It is this feudal component, reinforced by Scots law, that separates Scottish clanship from
8549-529: The national societies gather together at a clan parliament. The last clan parliament was held at the end of July 2014 and took place at Dunvegan. Castles that have been owned by the Clan MacLeod have included amongst others: There are several notable heirlooms belonging to the chiefs of the clan and held at their seat of Dunvegan Castle. Possibly the best known is the Fairy Flag which has numerous traditions attributed its origins and supposed magical powers. It
8652-407: The natural environment of Scotland. Clan affiliations aren't solely based on ancestry; people with no Scottish lineage can also be affiliated with a clan, commonly known as "Clan Friends." Rents from those living within the clan estate were collected by the tacksmen . These lesser gentry acted as estate managers, allocating the runrig strips of land, lending seed-corn and tools and arranging
8755-421: The original clan symbol. However, Thomas Innes of Learney claimed the heraldic flags of clan chiefs would have been the earliest means of identifying Scottish clans in battle or at large gatherings. Clan MacLeod Clan MacLeod ( / m ə ˈ k l aʊ d / mə- KLOWD ; Scottish Gaelic : Clann Mhic Leòid [ˈkʰl̪ˠãũn̪ˠ vĩçkʲ ˈʎɔːtʲ] ) is a Highland Scottish clan associated with
8858-412: The original markers were merely specific plants worn in bonnets or hung from a pole or spear. Clan badges are another means of showing one's allegiance to a Scottish clan. These badges, sometimes called plant badges, consist of a sprig of a particular plant. They are usually worn in a bonnet behind the Scottish crest badge; they can also be attached at the shoulder of a lady's tartan sash , or be tied to
8961-475: The other. James VI took various measures to deal with the resulting instability, including the 1587 'Slaughter under trust' law, later used in the 1692 Glencoe Massacre . To prevent endemic feuding, it required disputes to be settled by the Crown, specifically murder committed in 'cold-blood', once articles of surrender had been agreed, or hospitality accepted. Its first recorded use was in 1588, when Lachlan Maclean
9064-585: The parents that it is difficult to convince them that it can be any benefit to their children to learn Gaelic, though they are all anxious ... to have them taught English". The second phase of the Highland clearances affected overpopulated crofting communities which were no longer able to support themselves due to famine and/or collapse of the industries on which they relied. "Assisted passages" were provided to destitute tenants by landlords who found this cheaper than continued cycles of famine relief to those in substantial rent arrears. This applied particularly to
9167-472: The permission of the clan chief; and the Lyon Court has intervened in cases where permission has been withheld. Scottish crest badges, much like clan-specific tartans , do not have a long history, and owe much to Victorian era romanticism , having only been worn on the bonnet since the 19th century. The concept of a clan badge or form of identification may have some validity, as it is commonly stated that
9270-403: The personal authority of the chiefs and leading gentry as trustees for their clan. The second concept was the wider acceptance of the granting of charters by the Crown and other powerful landowners to the chiefs, chieftains and lairds which defined the estate settled by their clan. This was known as their oighreachd and gave a different emphasis to the clan chief's authority in that it gave
9373-615: The present. During the Civil War, after the Battle of Carbisdale in 1650 the defeated James Graham, 1st Marquess of Montrose surrendered himself to Neil MacLeod of Assynt at Ardvreck Castle . MacLeod' wife, Christine Munro, tricked Montrose into the castle dungeon and sent for troops of the Covenanter Government, and as a result Montrose was captured and executed. During the Civil War as many as 500 MacLeods fought as royalists at
9476-683: The relationship to the Kings of Mann was through a female line, that of Helga of the Beautiful Hair. The dating of Christina's genealogy and the ability to line it up with known historical facts lend a great deal of authenticity to the claims of the authors. MacLeod tradition is that Leòid, who had possession of Harris and part of Skye, married a daughter of the Norse seneschal of Skye, MacArailt or Harold's son who held Dunvegan and much of Skye. Tradition stated that Leòid's two sons, Tormod and Torquil , founded
9579-478: The romantic highlands was further popularised by the works of Walter Scott . His "staging" of the royal visit of King George IV to Scotland in 1822 and the King's wearing of tartan, resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish linen industry. The designation of individual clan tartans was largely defined in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland
9682-403: The surname Macleod; anyone who is descended from people bearing the surname MacLeod, connected by marriage; anyone who is a member of the septs of the clan; anyone with an interest in the affairs of the clan, whether or not they are related to the MacLeods. In some societies, memberships are available at a price; with yearly memberships to 15-year memberships (Scotland). Every four years members of
9785-605: The two main branches of the Clan MacLeod, Siol Tormod and Siol Torquil . Torquil was actually a grandson of Tormod; Torquil's descendants held the lands of the Isle of Lewis until the early seventeenth century when the Mackenzies successfully overthrew the Lewismen, partly with the aid of the Morrisons , and the MacLeods of Harris (Siol Tormod). Younger branches of Siol Torquil held the mainland lands of Assynt and Cadboll longer, and
9888-460: The vicinity. A clan also included a large group of loosely related septs – dependent families – all of whom looked to the clan chief as their head and their protector. According to the former Lord Lyon, Sir Thomas Innes of Learney , a clan is a community that is distinguished by heraldry and recognised by the Sovereign . Learney considered clans to be a "noble incorporation" because
9991-582: The wars between the Irish Gaels and the English Tudor monarchy in the 16th century. Within these clans, there evolved a military caste of members of the lesser gentry who were purely warriors and not managers, and who migrated seasonally to Ireland to fight as mercenaries. There was heavy feuding between the clans during the civil wars of the 1640s; however, by this time, the chiefs and leading gentry preferred increasingly to settle local disputes by recourse to
10094-399: Was born John Wolridge-Gordon and changed his name to the maiden name of his maternal grandmother in order to claim the chiefship of the MacLeods. Today, clans may have lists of septs . Septs are surnames, families or clans that historically, currently or for whatever reason the chief chooses, are associated with that clan. There is no official list of clan septs, and the decision of what septs
10197-476: Was identified with the culture of the Highlands, was cemented by Queen Victoria 's interest in the country, her adoption of Balmoral Castle as a major royal retreat from and her interest in "tartenry". The revival of interest, and demand for clan ancestry, has led to the production of lists and maps covering the whole of Scotland giving clan names and showing territories, sometimes with the appropriate tartans . While some lists and clan maps confine their area to
10300-535: Was killed in the battle. During the 16th century the Clan MacLeod feuded heavily with the Clan Macdonald of Sleat . In 1588 William MacLeod of Dunvegan, the 13th chief, bound himself and his heirs in a bond of manrent to "assist, maintain, and defend, and concur with Lachlan Mackintosh of Dunachton, Captain and Chief of the Clan Chattan , and his heirs." The Battle of Coire Na Creiche in 1601 on Skye saw
10403-610: Was prosecuted for the murder of his new stepfather, John MacDonald, and 17 other members of the MacDonald wedding party. Other measures had limited impact; imposing financial sureties on landowners for the good behaviour of their tenants often failed, as many were not regarded as the clan chief. The 1603 Union of the Crowns coincided with the end of the Anglo-Irish Nine Years' War , followed by land confiscations in 1608 . Previously
10506-623: Was said to have had the power, when unfurled, to save the clan on three separate occasions. Another heirloom is a wooden and silver ceremonial cup, known as the Dunvegan Cup , which was made in Ireland and dates back to 1493. The cup is thought to have passed into the possession of the Macleods sometime in the 16th or 17th century, during which time the Macleods sent aid to certain Irish chieftains in their warring against English-backed forces. Another heirloom
10609-548: Was succeeded by his eldest child, Iain Ciar , as fourth chief of the clan. R.C. MacLeod dated this event to about 1330. Iain Ciar appears in MacLeod tradition as the most tyrannical chief of the clan; his wife is also said to have been just as cruel as he. Clan tradition states that he was wounded in an ambush on Harris , and soon after died from these wounds at the church at Rodel . R.C. MacLeod dated his death to 1392. Tradition has it that
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