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45-452: Hejiang County has a history over 2100 years. The county was built in 115 BC during the Han dynasty of China and was one of the three oldest counties in the upper Yangtze river area. Hejiang is one of the nation's counties with more than thousand years history, it was first incorporated as Fu County ( 符县 ) 115 BC, under the prefecture of Jianwei ( 犍为郡 ). There are many historical ruin and relics,

90-500: A kiloannum ( ka ), or kiloyear ( ky ). Normally, the word is used specifically for periods of a thousand years that begin at the starting point (initial reference point) of the calendar in consideration and at later years that are whole number multiples of a thousand years after the start point. The term can also refer to an interval of time beginning on any date. Millennia sometimes have religious or theological implications (see millenarianism ). The word millennium derives from

135-510: Is always placed after the year number (for example: 70 BC but AD 70), which preserves syntactic order. The abbreviation "AD" is also widely used after the number of a century or millennium , as in "fourth century AD" or "second millennium AD" (although conservative usage formerly rejected such expressions). Since "BC" is the English abbreviation for Before Christ , it is sometimes incorrectly concluded that AD means After Death (i.e., after

180-452: Is generally accepted by experts there is a 27-year difference between AP and AD reference. The date of birth of Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC. The historical evidence is too fragmentary to allow a definitive dating, but the date is estimated through two different approaches—one by analyzing references to known historical events mentioned in

225-684: The Byzantine Era . No single Anno Mundi epoch was dominant throughout the Christian world . Eusebius of Caesarea in his Chronicle used an era beginning with the birth of Abraham , dated in 2016 BC (AD 1 = 2017 Anno Abrahami). Spain and Portugal continued to date by the Spanish Era (also called Era of the Caesars ), which began counting from 38 BC, well into the Middle Ages. In 1422, Portugal became

270-521: The Byzantine calendar in 1700 when Russia did so, with others adopting it in the 19th and 20th centuries. Although anno Domini was in widespread use by the 9th century, the term "Before Christ" (or its equivalent) did not become common until much later. Bede used the expression "anno [...] ante incarnationem Dominicam" (in the year before the incarnation of the Lord) twice. "Anno ante Christi nativitatem" (in

315-649: The Carolingian Empire ultimately lies at the core of the system's prevalence. According to the Catholic Encyclopedia , popes continued to date documents according to regnal years for some time, but usage of AD gradually became more common in Catholic countries from the 11th to the 14th centuries. In 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. Eastern Orthodox countries only began to adopt AD instead of

360-518: The Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase " anno Domini nostri Jesu Christi ", which translates to "in the year of our Lord Jesus Christ ". The form "BC" is specific to English , and equivalent abbreviations are used in other languages:

405-547: The Julian or Gregorian calendars , AD 1 is immediately preceded by 1 BC, with nothing in between them (there was no year zero ). There are debates as to whether a new decade, century, or millennium begins on a year ending in zero or one. For computational reasons, astronomical year numbering and the ISO 8601 standard designate years so that AD 1 = year 1, 1 BC = year 0, 2 BC = year −1, etc. In common usage, ancient dates are expressed in

450-468: The Latin mille , thousand , and annus , year. There was a public debate leading up to the celebrations of the year 2000 as to whether the beginning of that year should be understood as the beginning of the "new" millennium. Historically, there has been debate around the turn of previous decades , centuries , and millennia, but not so much for decades. The issue arises from the difference between

495-404: The Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC). This calendar era takes as its epoch the traditionally reckoned year of the conception or birth of Jesus. Years AD are counted forward since that epoch and years BC are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows

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540-548: The Y2K computer bug . A third position was expressed by Bill Paupe, honorary consul for Kiribati : "To me, I just don't see what all the hoopla is about ... it's not going to change anything. The next day the sun is going to come up again and then it will all be forgotten." Even for those who did celebrate, in astronomical terms, there was nothing special about this particular event. Stephen Jay Gould , in his essay "Dousing Diminutive Dennis' Debate (or DDDD = 2000)", discussed

585-560: The death of Jesus ), which would mean that the approximately 33 years commonly associated with the life of Jesus would be included in neither the BC nor the AD time scales. The anno Domini dating system was devised in 525 by Dionysius Exiguus to enumerate years in his Easter table . His system was to replace the Diocletian era that had been used in older Easter tables , as he did not wish to continue

630-472: The two thousands period ). Those holding that the arrival of the new millennium should be celebrated in the transition from 2000 to 2001 (i.e., December 31, 2000, to January 1, 2001) argued that the Anno Domini system of counting years began with the year 1 (there was no year 0 ) and therefore the first millennium was from the year 1 to the end of the year 1000, the second millennium from 1001 to

675-399: The "high" versus "pop" culture interpretation of the transition. Gould noted that the high culture, strict construction had been the dominant viewpoint at the 20th century's beginning, but that the pop culture viewpoint dominated at its end. The start of the 21st century and 3rd millennium was celebrated worldwide at the start of the year 2000. One year later, at the start of the year 2001,

720-471: The Common Era (BCE). Astronomical year numbering and ISO 8601 avoid words or abbreviations related to Christianity, but use the same numbers for AD years (but not for BC years in the case of astronomical years; e.g., 1 BC is year 0, 45 BC is year −44). Traditionally, English follows Latin usage by placing the "AD" abbreviation before the year number, though it is also found after the year. In contrast, "BC"

765-542: The Julian calendar, but ISO 8601 uses the Gregorian calendar and astronomers may use a variety of time scales depending on the application. Thus dates using the year 0 or negative years may require further investigation before being converted to BC or AD. Millennium A millennium ( pl.   millennia or millenniums ) is a period of one thousand years or one hundred decades or ten centuries , sometimes called

810-680: The Nativity accounts in the Gospels of Luke and Matthew and the second by working backwards from the estimation of the start of the ministry of Jesus . The Anglo-Saxon historian Bede , who was familiar with the work of Dionysius Exiguus, used anno Domini dating in his Ecclesiastical History of the English People , which he completed in AD 731. In the History he also used the Latin phrase ante [...] incarnationis dominicae tempus anno sexagesimo ("in

855-556: The Shengbicheng fortress which the song dynasty army withstood the Mongol attack for 34 years; Stone cave shelter in FubaoTown; Han dynasty coffin. Ancient towns, Yaoba and Fuabo are listed as national history and culture towns in 2007 and 2009. Many historical background films and plays were filmed there. Hejiang's fertile land produces rice and many other grains and plants, especially lychee,

900-539: The alternative abbreviations CE and BCE (sometimes written C.E. and B.C.E.) are sometimes used in place of AD and BC. The "Common/Current Era" ("CE") terminology is often preferred by those who desire a term that does not explicitly make religious references but still uses the same epoch as the anno Domini notation. For example, Cunningham and Starr (1998) write that "B.C.E./C.E. […] do not presuppose faith in Christ and hence are more appropriate for interfaith dialog than

945-432: The celebrations had largely returned to the usual ringing in of just another new year, although some welcomed "the real millennium", including America's official timekeeper, the U.S. Naval Observatory , and the countries of Cuba and Japan . The popular approach was to treat the end of 1999 as the end of "a millennium" and to hold millennium celebrations at midnight between December 31, 1999, and January 1, 2000, with

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990-506: The convention of using ordinal numbers to count years and millennia, as in "the third millennium", or using a vernacular description, as in "the two thousands". The difference of opinion comes down to whether to celebrate, respectively, the end or the beginning of the "-000" year. The first convention is common in English-speaking countries, but the latter is favoured in, for example, Sweden ( tvåtusentalet , which translates literally as

1035-620: The conventional B.C./A.D." Upon its foundation, the Republic of China adopted the Minguo Era but used the Western calendar for international purposes. The translated term was 西 元 ( xī yuán ; 'Western Era'). Later, in 1949, the People's Republic of China adopted 公元 ( gōngyuán ; 'Common Era') for all purposes domestic and foreign. In the AD year numbering system, whether applied to

1080-460: The county seat nearly 200,000 already. According to the city-planning of Sichuan, it will be home to more than 300,000 people. Hejiang County comprises 2 subdistricts and 19 towns: As of 2016, the county had a population of 900,000. This Sichuan location article is a stub . You can help Misplaced Pages by expanding it . Before Christ The terms anno Domini ( AD ) and before Christ ( BC ) are used when designating years in

1125-506: The dead and end of the world would occur 500 years after the birth of Jesus. The old Anno Mundi calendar theoretically commenced with the creation of the world based on information in the Old Testament . It was believed that, based on the Anno Mundi calendar, Jesus was born in the year 5500 (5500 years after the world was created) with the year 6000 of the Anno Mundi calendar marking

1170-419: The end of 2000, and the third millennium beginning with 2001 and ending at the end of 3000. Similarly, the first millennium BC was from the year 1000 BC to the end of the year 1 BC. Popular culture supported celebrating the arrival of the new millennium in the transition from 1999 to 2000 (i.e., December 31, 1999, to January 1, 2000), in that the change of the hundreds digit in the year number, with

1215-495: The end of the world. Anno Mundi 6000 (approximately AD 500) was thus equated with the end of the world but this date had already passed in the time of Dionysius. The " Historia Brittonum " attributed to Nennius written in the 9th century makes extensive use of the Anno Passionis (AP) dating system which was in common use as well as the newer AD dating system. The AP dating system took its start from 'The Year of The Passion'. It

1260-563: The last Catholic country to adopt the anno Domini system. The Era of Martyrs , which numbered years from the accession of Diocletian in 284, who launched the most severe persecution of Christians , was used by the Church of Alexandria and is still officially used by the Coptic Orthodox and Coptic Catholic churches. It was also used by the Ethiopian and Eritrean churches. Another system

1305-420: The last non-imperial consul, Basilius , was appointed in 541 by Emperor Justinian I , later emperors through to Constans II (641–668) were appointed consuls on the first of January after their accession. All of these emperors, except Justinian, used imperial post-consular years for the years of their reign, along with their regnal years. Long unused, this practice was not formally abolished until Novell XCIV of

1350-686: The law code of Leo VI did so in 888. Another calculation had been developed by the Alexandrian monk Annianus around the year AD 400, placing the Annunciation on 25 March AD 9 (Julian)—eight to ten years after the date that Dionysius was to imply. Although this incarnation was popular during the early centuries of the Byzantine Empire , years numbered from it, an Era of Incarnation , were exclusively used and are still used in Ethiopia . This accounts for

1395-412: The memory of a tyrant who persecuted Christians . The last year of the old table, Diocletian Anno Martyrium 247, was immediately followed by the first year of his table, anno Domini 532. When Dionysius devised his table, Julian calendar years were identified by naming the consuls who held office that year— Dionysius himself stated that the "present year" was "the consulship of Probus Junior ", which

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1440-565: The most famous fruit giving from the nature. With the unique climate, weather and rainfall, outputs of lychee there one month or more later than the coastal province of Guangdong, Guangxi, Hainan, and Fujian. The county bordering with Chongqing Municipality and Guizhou Province, Fubao Nation Forest Park in Hejiang, Simian Mountain in Chongqing's Jiangjin, and Chishui National Scenic Spot in Guizhou, made up

1485-499: The seven- or eight-year discrepancy between the Gregorian and Ethiopian calendars . Byzantine chroniclers like Maximus the Confessor , George Syncellus , and Theophanes dated their years from Annianus' creation of the world. This era, called Anno Mundi , "year of the world" (abbreviated AM), by modern scholars, began its first year on 25 March 5492 BC. Later Byzantine chroniclers used Anno Mundi years from 1 September 5509 BC,

1530-458: The sixtieth year before the time of the Lord's incarnation"), which is equivalent to the English "before Christ", to identify years before the first year of this era. Both Dionysius and Bede regarded anno Domini as beginning at the incarnation of Jesus Christ , but "the distinction between Incarnation and Nativity was not drawn until the late 9th century, when in some places the Incarnation epoch

1575-459: The tourism gold corner, highways and tourism infrastructural facilities are under construction. It will be quickly accessible from Chongqing, Luzhou or Guiyang. The G93 national expressway connected the small city with Chongqing without one hour's journey. Plants are built along the Changjiang river. This land is changing from traditional farming to industry. Inhabitants dwell in the town Hejiang, or

1620-508: The underlying date." Bonnie J. Blackburn and Leofranc Holford-Strevens briefly present arguments for 2 BC, 1 BC, or AD 1 as the year Dionysius intended for the Nativity or incarnation . Among the sources of confusion are: It is not known how Dionysius established the year of Jesus's birth. One major theory is that Dionysius based his calculation on the Gospel of Luke , which states that Jesus

1665-459: The year 1 BC . This dating system was devised in 525 by Dionysius Exiguus but was not widely used until the 9th century. (Modern scholars believe that the actual date of birth of Jesus was about 5 BC.) Terminology that is viewed by some as being more neutral and inclusive of non-Christian people is to call this the Common Era (abbreviated as CE), with the preceding years referred to as Before

1710-574: The year before the birth of Christ) is found in 1474 in a work by a German monk. In 1627, the French Jesuit theologian Denis Pétau (Dionysius Petavius in Latin), with his work De doctrina temporum , popularized the usage ante Christum (Latin for "Before Christ") to mark years prior to AD. When the reckoning from Jesus' incarnation began replacing the previous dating systems in western Europe, various people chose different Christian feast days to begin

1755-595: The year: Christmas, Annunciation , or Easter. Thus, depending on the time and place, the year number changed on different days in the year, which created slightly different styles in chronology: With these various styles, the same day could, in some cases, be dated in 1099, 1100 or 1101. During the first six centuries of what would come to be known as the Christian era, European countries used various systems to count years. Systems in use included consular dating , imperial regnal year dating, and Creation dating . Although

1800-412: The zeroes rolling over, is consistent with the vernacular demarcation of decades by their 'tens' digit (e.g. naming the period 1980 to 1989 as "the 1980s " or "the eighties"). This has been described as "the odometer effect". Also, the "year 2000" had been a popular phrase referring to an often utopian future, or a year when stories in such a future were set. There was also media and public interest in

1845-588: Was "about thirty years old" shortly after "the fifteenth year of the reign of Tiberius Caesar", and hence subtracted thirty years from that date, or that Dionysius counted back 532 years from the first year of his new table. This method was probably the one used by ancient historians such as Tertullian , Eusebius or Epiphanius , all of whom agree that Jesus was born in 2 BC, probably following this statement of Jesus' age (i.e. subtracting thirty years from AD 29). Alternatively, Dionysius may have used an earlier unknown source. The Chronograph of 354 states that Jesus

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1890-451: Was 525 years "since the incarnation of our Lord Jesus Christ". Thus, Dionysius implied that Jesus' incarnation occurred 525 years earlier, without stating the specific year during which his birth or conception occurred. "However, nowhere in his exposition of his table does Dionysius relate his epoch to any other dating system, whether consulate, Olympiad , year of the world , or regnal year of Augustus; much less does he explain or justify

1935-403: Was born during the consulship of Caesar and Paullus (AD 1), but the logic behind this is also unknown. It has also been speculated by Georges Declercq that Dionysius' desire to replace Diocletian years with a calendar based on the incarnation of Christ was intended to prevent people from believing the imminent end of the world . At the time, it was believed by some that the resurrection of

1980-538: Was identified with Christ's conception, i. e., the Annunciation on March 25" ("Annunciation style" dating). On the continent of Europe, anno Domini was introduced as the era of choice of the Carolingian Renaissance by the English cleric and scholar Alcuin in the late eighth century. Its endorsement by Emperor Charlemagne and his successors popularizing the use of the epoch and spreading it throughout

2025-507: Was to date from the crucifixion of Jesus , which as early as Hippolytus and Tertullian was believed to have occurred in the consulate of the Gemini (AD 29), which appears in some medieval manuscripts. Alternative names for the anno Domini era include vulgaris aerae (found 1615 in Latin), "Vulgar Era" (in English, as early as 1635), "Christian Era" (in English, in 1652), " Common Era " (in English, 1708), and "Current Era". Since 1856,

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