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134-572: According to legend, construction of the temple was started at the end of the Northern Wei dynasty by only one man, a monk named Liaoran ( 了然 ) in 491 AD. Hanging Temple, located in Hunyuan County, Datong City, Shanxi Province, China, is a temple integrating Confucianism, Buddhism, and Taoism. It has a history of more than 1,400 years. The entire temple was built into a cliff face on the west side of Jinxia Gorge, approximately 75 meters (246 feet) above

268-600: A population genetic study, Singapore is "the country with the biggest proportion of Han Chinese" in Southeast Asia. Singapore is the only nation in the world where Overseas Chinese constitute a majority of the population and remain the country's cultural, economic and politically dominant arbiters vis-à-vis their non-Han minority counterparts. Up until the past few decades, overseas Han communities originated predominantly from areas in Eastern and Southeastern China (mainly from

402-497: A Chinese-style capital at Ye, Tuoba Gui sought to break the autonomy of the tribes. He reorganised the people into eight artificial tribes forcibly settled around the capital, which served as military units. He also removed the traditional tribal leaders. These reforms helped to change tribal loyalties and strengthen their loyalty to the dynasty. These tribes served as the Emperor's personal professional military caste which helped to sustain

536-568: A Southern Qi prince, to become emperor of the puppet state. A southern expedition was led by Prince Yuan Cheng of Wei and Chen Bozhi, a former Qi general. Until spring 505, Xinyang and Hanzhong were fallen to the Northern Wei. In 505, Emperor Wu began the Liang offensive. A strong army was quickly amassed under the general Wei Rui and caught the Wei by surprise, calling it the strongest army they have seen from

670-446: A culturally, economically and politically dominant majority vis-à-vis the non-Han minorities throughout most of China's recorded history. Han Chinese are almost the majority in every Chinese province, municipality and autonomous region except for the autonomous regions of Xinjiang (38% or 40% in 2010) and Tibet Autonomous Region (8% in 2014), where Uighurs and Tibetans are the majority, respectively. Han Chinese also constitute

804-500: A fief by thousands of members of the Han Chinese aristocratic Zhaojun Li clan under the leader of a cadet leader of the clan, Li Xianfu. Clan loyalties were extensively utilized by local magnates. Li Xianfu was appointed as zongzhu (宗主) (clan chief) by the clan collectively in spite of him not inheriting the officer and rank of his father which went to his elder brother. Local level order was controlled by Li Xiangu and other magnates and

938-473: A household: the first was open land for crop cultivation (40 mu ) for each adult male in the household, and half those amounts for adult females which was returnable after the recipient reached a specific advanced age or died. The second was the land to support textile production (10 or 20 mu, with the same gender distribution principle as open land) in one of two forms, namely, "mulberry lands" in silk-producing areas, and "hemp lands" in regions where sericulture

1072-505: A massive invasion. Although initially successful, the campaign turned into a disaster. The Wei lured the Liu Song to cross the Yellow River, and then flanked them, destroying the Eastern army. As the Liu Song armies retreated, Emperor Taiwu ordered his troop to move south. The provinces south of the Yellow River were devastated by the Wei army. Only Huatai, a fortified city, held out against

1206-497: A resemblance to the areas they had left behind in China, regardless of whether they arrived in the north or south of Taiwan. Hoklo immigrants from Quanzhou settled in coastal regions and those from Zhangzhou tended to gather on inland plains, while the Hakka inhabited hilly areas. Clashes and tensions between the two groups over land, water, ethno-racial, and cultural differences led to

1340-429: A rich history that spans thousands of years, with their historical roots dating back to the days of ancient China . Throughout Han history, China has been governed by dynasties , with periods during which it has seen cycles of expansion, contraction, unity, and fragmentation. Due to the overwhelming numerical and cultural dominance of Han culture in China, most of the written history of China can be read as "a history of

1474-664: A strong foothold on the Central Plains and the Yan state split into two, Northern Wei became a regional power in northeastern China, competing with the Qiang -led Later Qin dynasty to the west and the Eastern Jin dynasty to the south for a time. In 398, Tuoba Gui relocated the capital to Pingcheng , and in 399, he elevated his title to Emperor of Wei. After Tuoba Gui was assassinated in 409, his son, Tuoba Si (Emperor Mingyuan of Northern Wei) took

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1608-663: A substantial portion of their territory. The Xia could no longer pose a threat to Wei, though they still managed to annex Wei's ally, the Western Qin dynasty in the Longxi . In 431, the last Xia emperor, Helian Ding was captured and handed over to Wei by the Tuyuhun . The Northern Liang dynasty in the Hexi Corridor , led by the Juqu clan of Lushuihu ethnicity, submitted to Wei as a vassal after

1742-572: A unique idea, found a Taoist priest, and ordered to build a "Xuankong Temple" on the cliff halfway up Mount Hengshan, which could not reach the sky or the ground. Due to its precarious location and exposure to the elements, the Hanging Temple requires regular maintenance and conservation efforts to ensure its structural integrity and preservation. In September 2015, the China Cultural Heritage Administration officially approved

1876-421: A village and headed by one village elder (lizhang). Finally, over five villages, there was one ward elder (dangzhang). The three elders, appointed by the government, were responsible for detecting and re-registering population outside of state accounts, requisitioning corvee labor and taxes, and taking care of the poor and orphaned under their jurisdiction. This policy significantly bolstered the state's control over

2010-573: Is complicated by the absence of contemporary records, the discovery of archaeological sites has enabled a succession of Neolithic cultures to be identified along the Yellow River. Along the middle and lower reaches of the Yellow River were the Cishan culture ( c.  6500–5000 BCE ), the Yangshao culture ( c.  5000–3000 BCE ), the Longshan culture ( c.  3000–2000 BCE ) and

2144-547: Is said to have sent several hundred thousand men and fifteen thousand women to form agricultural and military settlements in Lingnan (present day Guangxi and Guangdong), under the leadership of a general named Zhao Tuo. The famous Han emperor, Han Wu Di, ordered another two hundred thousand men to build ships to attack and colonialize the Lingnan region, thus adding to the population in Guangdong and Guangxi. The first urban conurbations in

2278-557: Is the Xia dynasty (c. 2070–1600 BCE), established by Yu the Great after Emperor Shun abdicated leadership to reward Yu's work in taming the Great Flood . Yu's son, Qi , managed to not only install himself as the next ruler, but also dictated his sons as heirs by default, making the Xia dynasty the first in recorded history where genealogical succession was the norm. The civilizational prosperity of

2412-726: Is traditionally credited to have united with the neighbouring Shennong tribes after defeating their leader, the Yan Emperor , at the Battle of Banquan . The newly merged Yanhuang tribes then combined forces to defeat their common enemy from the east, Chiyou of the Jiuli ( 九黎 ) tribes, at the Battle of Zhuolu and established their cultural dominance in the Central Plain region. To this day, modern Han Chinese refer themselves as " Descendants of Yan and Huang ". Although study of this period of history

2546-554: The An Lu Shan rebellion during the Tang dynasty (755–763 AD), and the Jingkang incident (1127 AD) and Jin-Song wars . These events caused widespread devastation, and even depopulated the north, resulting in the complete social and political breakdown and collapse of central authority in the Central Plains, triggering massive, sustained waves of Han Chinese migration into South China, leading to

2680-517: The Battle of Fei River in his failed bid to unify China, the Former Qin state began to break apart. By 386, Tuoba Gui (Emperor Daowu of Northern Wei), the son (or grandson) of Tuoba Shiyiqian (the last Prince of Dai), reasserted Tuoba independence initially as the Prince of Dai. Later he changed his title to the Prince of Wei, and his state was therefore known as Northern Wei. At first, the Northern Wei

2814-698: The Erlitou culture ( c.  1900–1500 BCE ). These cultures are believed to be related to the origins of the Sino-Tibetan languages and later the Sinitic languages . They were the foundation for the formation of Old Chinese and the founding of the Shang dynasty , China's first confirmed dynasty. Early ancient Chinese history is largely legendary, consisting of mythical tales intertwined with sporadic annals written centuries to millennia later. Sima Qian's Records of

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2948-619: The Huaxia that lived along the Guanzhong and Yellow River basins in Northern China. In addition, numerous ethnic groups were assimilated and absorbed by the Han Chinese at various points in China's history. Like many modern ethnic groups, the ethnogenesis of Han Chinese was a lengthy process that involved the expansion of the successive Chinese dynasties and their assimilation of various non-Han ethnic groups that became sinicised over

3082-603: The Hundred Schools of Thought ) and Confucianism , Taoism and Legalism are among the most important surviving philosophies from this era. The chaotic Warring States period of the Eastern Zhou dynasty came to an end with the unification of China by the western state of Qin after its conquest of all other rival states under King Ying Zheng . King Zheng then gave himself a new title " First Emperor of Qin " ( Chinese : 秦始皇帝 ; pinyin : Qín Shǐ Huángdì ), setting

3216-567: The Longmen Grottoes outside the later capital city of Luoyang, in which more than 30,000 Buddhist images from the time of this dynasty have been found. Towards the end of the Northern Wei dynasty there was significant internal dissension, resulting in a split into the Eastern Wei and the Western Wei dynasties under the rule of the same imperial house in 534–535, which were soon replaced by

3350-566: The Northern Qi and the Northern Zhou dynasties respectively. While the rule of Tuoba clan ended in the mid-6th century CE, its important policies, in particular the political recentralization reforms under Empress Dowager Feng and ethnic integration under Emperor Xiaowen, had a long-lasting impact on later periods of Chinese history. The Jin dynasty had developed an alliance with the Tuoba against

3484-535: The Northern Wei ( Chinese : 北魏 ; pinyin : Běi Wèi ), Tuoba Wei ( Chinese : 拓跋魏 ; pinyin : Tuòbá Wèi ), Yuan Wei ( Chinese : 元魏 ; pinyin : Yuán Wèi ) and Later Wei ( Chinese : 後魏 ; pinyin : Hòu Wèi ), was an imperial dynasty of China ruled by the Tuoba (Tabgach) clan of the Xianbei . The first of the Northern dynasties , it ruled northern China from 386 to 535 during

3618-548: The Northern and Southern period and was inspired by the Han dynasty , which is considered to be one of the first golden ages in Chinese history . As a unified and cohesive empire that succeeded the short-lived Qin dynasty, Han China established itself as the center of the East Asian geopolitical order at the time, projecting its power and influence unto Asian neighbors. It was comparable with

3752-586: The Pearl River Delta . These mass migrations over the centuries inevitably led to the demographic expansion, economic prosperity, agricultural advancements, and cultural flourishing of Southern China, which remained relatively peaceful unlike its northern counterpart. The vast majority of Han Chinese – over 1.2 billion – live in the People's Republic of China (PRC), where they constitute about 90% of its overall population. Han Chinese in China have been

3886-648: The Uprising of the Five Barbarians triggered the first massive movement of Han Chinese dominated by civilians rather than soldiers to the south, being led principally by the aristocracy and the Jin elite. Thus, Jiangnan, comprising Hangzhou's coastal regions and the Yangtze valley were settled in the 4th century AD by families descended from Chinese nobility. Special " commanderies of immigrants" and "white registers" were created for

4020-615: The Warring States period to elucidate the shared ethnicity of all Chinese; Chinese people called themselves Hua ren . The Warring States period led to the emergence of the Zhou-era Chinese referring to themselves as being Huaxia (literally 'the beautiful grandeur'): under the Hua–Yi distinction , a "Hua" culture (often translated as 'civilized') was contrasted to that of peoples perceived as "Yi" (often translated as ' barbarian ') living on

4154-570: The Xianbei Tuoba royal family in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Some Han Chinese exiled royalty fled from southern China and defected to the Xianbei. Several daughters of

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4288-564: The Xiongnu state Han-Zhao . In 315, the Tuoba chief, Tuoba Yilu was granted the title of Prince of Dai . After his death, however, the Dai state stagnated, and with the Jin ejected from northern China, the Dai largely remained a partial ally and a partial tributary state to Later Zhao and Former Yan , finally falling to Former Qin in 376. After Former Qin's emperor Fu Jiān was defeated by Jin forces at

4422-509: The global population . The Han Chinese represent 92% of the population in China and 97% of the population in Taiwan . Han Chinese form large diaspora populations throughout Southeast Asia, comprising large minorities in countries such as Thailand, Malaysia, and Indonesia. In Singapore, people of Han Chinese or Chinese descent make up around 75% of the country's population. The Han Chinese have exerted

4556-440: The "equal-field landholding system", and the "three-elder system". In the new "equal-filed system" ( juntian zhi ) unveiled in 485, the state redistributed abandoned or uncultivated land to commoner subjects attached with obligations of tax duty in the forms of grain, cloth, and labor service. In principle, each household was entitled to lands proportional to its labor power. Specifically, two types of land with tenure were assigned to

4690-598: The Buddha as wicked and as anti-stability and anti-family. Anti Buddhism was the position of Kou Qianzhi. There was no ban on the Celestial Masters despite the nonfullfilment of Cui Hao and Kou Qianzhi's agenda in their anti-Buddhist campaign. Cui Zhen's wife Han Farong was buried in a Datong located grave. To resist the threats posed by the Rourans , Northern Wei emperors started to embark on building its own Great Wall ,

4824-527: The Central Plains by Han Wu Di, was now repopulated by Han Chinese settlers and colonists from the Chinese heartland. The "Eight Great Surnames" were eight noble families who migrated from the Central Plains to Fujian - these were the Hu, He, Qiu, Dan, Zheng, Huang, Chen and Lin clans, who remain there until this very day. In the wake of the An Lushan rebellion , a further wave of Han migrants from northern China headed

4958-587: The Dugu and Yuwen families. The Sui (581–618) and Tang (618–907) dynasties saw continuing emigration from the Central Plains to the south-eastern coast of what is now China proper, including the provinces of Fujian , Guangdong , and Hainan . This was especially true in the latter part of the Tang era and the Five Dynasties period that followed; the relative stability of the south coast made it an attractive destination for refugees fleeing continual warfare and turmoil in

5092-653: The Grand Historian recorded a period following the Battle of Zhuolu, during the reign of successive generations of confederate overlords ( Chinese : 共主 ) known as the Three Sovereigns and Five Emperors (c. 2852–2070 BCE), who, allegedly, were elected to power among the tribes. This is a period for which scant reliable archaeological evidence exists – these sovereigns are largely regarded as cultural heroes . The first dynasty to be described in Chinese historical records

5226-553: The Han Chinese Jin prince Sima Chuzhi ( 司馬楚之 ) as a refugee. A Northern Wei Princess married Sima Chuzhi, giving birth to Sima Jinlong ( 司馬金龍 ). Northern Liang Xiongnu King Juqu Mujian 's daughter married Sima Jinlong. The Northern Wei's Eight Noble Xianbei surnames ( 八大贵族 ) were the Buliugu (步六孤), Helai (賀賴), Dugu ( 獨孤 ), Helou (賀樓), Huniu (忽忸), Qiumu (丘穆), Gexi (紇奚), and Yuchi ( 尉遲 ). They adopted Chinese last names. Kongzi

5360-465: The Han Chinese from Northern China to Southern China, leading to a further increase in the Han Chinese population across southern Chinese provinces. The formation of the Hainanese and Hakka people can be attributed to the chaos of this period. The Mongol conquest of China during the thirteenth century once again caused a surging influx of Northern Han Chinese refugees to move south to settle and develop

5494-481: The Han Chinese population in the south far outstripped that of the Bai Yue. Guangdong and Fujian both experienced a significant influx of Northern Han Chinese settlers, leading many Cantonese, Hokkien and Teochew individuals to identify themselves as Tangren , which has served as a means to assert and acknowledge their ethnic and cultural origin and identity. The Jin–Song Wars caused yet another wave of mass migration of

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5628-418: The Han Chinese," hinted and tinged with only passing references to its ethnic non-Han minority counterparts . The prehistory of the Han Chinese is closely intertwined with both archaeology, biology, historical textual records, and mythology. The ethnic stock to which the Han Chinese originally trace their ancestry from were confederations of late Neolithic and early Bronze Age agricultural tribes known as

5762-629: The Han dynasty, ancient Chinese scholars used the term Huaxia ( 華夏 ; 华夏 ; Huáxià ) in texts to describe China proper , while the Chinese populace were referred to as either the 'various Hua' ( 諸華 ; 诸华 ; Zhūhuá ) or 'various Xia' ( 诸夏 ; 諸夏 ; Zhūxià ). This gave rise to two term commonly used nowadays by Overseas Chinese as an ethnic identity for the Chinese diaspora – Huaren ( 華人 ; 华人 ; Huárén ; 'ethnic Chinese people') and Huaqiao ( 华侨 ; 華僑 ; Huáqiáo ; 'the Chinese immigrant'), meaning Overseas Chinese . It has also given rise to

5896-513: The Later Yan emperor, Murong Chui , sent his Crown Prince, Murong Bao , with a massive army to lead a punitive expedition against Wei. However, at the Battle of Canhe Slope , Tuoba Gui inflicted the Later Yan army a heavy defeat. In 396, Murong Chui personally led another campaign against Wei, but though he was initially successful, the Yan troops withdrew after he became deathly ill, and he soon died on his way back. Shortly after Murong Bao ascended

6030-434: The Liu Song emperor Emperor Ming, surrendered these territories to rival Northern Wei. Northern Wei forces quickly took up defense position against the attacking forces sent by Emperor Ming. With Liu Song forces unable to siege Pengcheng effectively, they were forced to withdraw in spring 467, making these populous provinces lost to the Northern Wei. In 479, Xiao Daocheng usurped the throne of Liu Song and became emperor of

6164-588: The Mingyuan Emperor. Kongzi was honored extensively by Tuoba Hong, the Xiaowen Emperor. A fief of 100 households and the rank of (崇聖侯) Marquis who worships the sage was bestowed upon a Confucius descendant, Yan Hui 's lineage had 2 of its scions and Confucius's lineage had 4 of its scions who had ranks bestowed on them in Shandong in 495 and a fief of ten households and rank of (崇聖大夫) Grandee who venerates

6298-521: The Northern Wei Xianbei monarchs had to rely on them. The Northern Wei gave them title of governors officially in their fiefs. Han Chinese The Han Chinese or the Han people , or simply the Chinese , are an East Asian ethnic group native to Greater China . With a global population of over 1.4 billion, the Han Chinese are the world's largest ethnic group , making up about 17.5% of

6432-491: The Northern Wei general Yuan Faseng (元法僧) surrendered the key city of Pengcheng (彭城, in modern Xuzhou, Jiangsu) to Liang. However, in summer 525, Emperor Wu's son Prince Xiao Zong (蕭綜), grew suspicions that he was actually the son of Southern Qi's emperor Xiao Baojuan (because his mother Consort Wu was formerly Xiao Baojuan's concubine and had given birth to him only seven months after she became Emperor Wu's concubine), surrendered Pengcheng to Northern Wei, ending Liang's advances in

6566-494: The Northern Wei state. Chinese influence accelerated during the capital's move to Luoyang in 494 and Emperor Xiaowen continued this by establishing a policy of systematic sinicization that was continued by his successors. Xianbei traditions were largely abandoned. The royal family took the sinicization a step further by changing their family name to Yuan. Marriages to Chinese families were encouraged. With this, Buddhist temples started appearing everywhere, displacing Taoism as

6700-552: The People's Republic of China and once publicised by the Republic of China, was historicially used specifically to refer to the Han Chinese. In Article Observations on the Chinese ethnic groups in History , Liang Qichao , who coined the term Zhonghua minzu , wrote "the present-day Zhonghua minzu generally refers to what is commonly known as the Han Chinese." It was only after the founding of

6834-409: The Prince of Wei—intending to have him lay claim to the Northern Wei throne and, if successful, become a Liang vassal. He commissioned his general Chen Qingzhi (陳慶之) with an army to escort Yuan Hao back to Northern Wei. Despite the small size of Chen's army, he won battle after battle, and in spring 529, after Chen captured Suiyang (modern Shangqiu). Yuan Hao, with Emperor Wu's approve, proclaimed himself

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6968-441: The Society for the Great Unity of Zhonghua minzu of the Republic of China in 1912 that the term began to officially include ethnic minorities from all regions in China. Han Chinese can be divided into various subgroups based on the variety of Chinese that they speak. Waves of migration have occurred throughout China's long history and vast geographical expanse, engendering the emergence of Han Chinese subgroups found throughout

7102-430: The Song dynasty. After hearing the death of the Song emperor Wu in 422, Wei's emperor Mingyuan broke off relations with Song and sent troops to invade its southern neighbor. His plan is to seize three major cities south of the Yellow River: Luoyang, Hulao, and Huatai. Sizhou (司州, central Henan) and Yanzhou (兗州, modern western Shandong) and most cities in Song's Qing Province (青州, modern central and eastern Shandong) fell to

7236-419: The Southern dynasties in a hundred years. In spring 506, Wei Rui was able to capture Hefei . In fall 506, Wei Rui attacked the Northern Wei army stationed at Luokou for nearly a year without advancing. However, when Wei army gathered, Xiao Hong Prince of Linchuan, the Liang commander and younger brother of Emperor Wu, escaped in fear, causing his army to collapse without a battle. Northern Wei forces next attacked

7370-421: The Sui and Tang dynasties, led by the Han Chinese families of the Yang (杨) and Li (李) surnames respectively. Both the Sui and Tang dynasties are seen as high points of Han Chinese civilization. These dynasties both emphasized their aristocratic Han Chinese pedigree and enforced the restoration of Central Plains culture, even the founders of both dynasties had already intermarried with non-Han or partly-Han women from

7504-496: The Wei army. The Liu Song general Tan Daoji commanded an army to try to save those cities and were able to hold Dongyang (東陽, in modern Qingzhou, Shandong), the capital of Qingzhou province. Northern Wei troops were eventually forced to withdraw after food supplies ran out. Wei forces also stalled in their siege of Hulao, defended by the capable Liu Song general Mao Dezu (毛德祖), but were meanwhile able to capture Luoyang and Xuchang (許昌, in modern Xuchang, Henan) in spring 423, cutting off

7638-507: The Wei. Wei troops retreated in January 451, however, the economic damage to the Song was immense. Emperor Wen made another attempt to conquer Northern Wei in 452, but failed again. On returning to the capital, he was assassinated by the heir apparent, Liu Shao. In 466, Liu Zixun waged an unsuccessful civil war against the Emperor Ming of Liu Song. The governors of Xu Province (徐州) and Yan Province (兗州, modern western Shandong), who earlier pleaded allegiance to Liu Zixun, in fear of reprisal from

7772-399: The Wu and Min varieties of Chinese originate from the way Chinese was spoken during the Jin, while the Yue and Hakka from the way Chinese was spoken in the Tang and Song, about half-a-millenia later. The presence of Tai-Kradai substrates in these dialects may have been due to the assimilation of the remaining groups of Bai Yue, integrating these lands into the Sinosphere proper. The chaos of

7906-442: The Xia dynasty at this time is thought to have given rise to the name "Huaxia" ( simplified Chinese : 华夏 ; traditional Chinese : 華夏 ; pinyin : Huá Xià , "the magnificent Xia"), a term that was used ubiquitously throughout history to define the Chinese nation. Conclusive archaeological evidence predating the 16th century BCE is, however, rarely available. Recent efforts of the Xia–Shang–Zhou Chronology Project drew

8040-407: The Xia's demise. With the west pacified, Emperor Taiwu shifted his focus to the east by launching incessant attacks on the Chinese Northern Yan dynasty in Liaoning . After a large-scale invasion in 436, the Yan ruler, Feng Hong abandoned his territory to Wei as he fled to the neighbouring Goguryeo . Finally, in 439, Emperor Taiwu launched a campaign and conquered the Northern Liang, hence unifying

8174-472: The Xianbei Emperor Xiaowen of Northern Wei were married to Han Chinese elites, the Liu Song royal Liu Hui 劉輝), married Princess Lanling (蘭陵公主) of the Northern Wei, Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant of Jin dynasty (266–420) royalty, Emperor Xiaozhuang of Northern Wei 's sisters, the Shouyang Princess, was wedded to the Liang dynasty ruler Emperor Wu of Liang 's son Xiao Zong 蕭綜 . One of Emperor Xiaowu of Northern Wei 's sisters

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8308-560: The Xianbei emperor. The Xianbei emperor also turned their own Xianbei nomad warriors into a hereditary military caste and extinguish their tribal loyalties. To the consternation of the Xianbei nobles, Han Chinese aristocrats started to be appointed to government positions by the Northern Wei emperors when the Central Plains population regrew in the middle of the 5th century. Han Chinese commoners started pledging their allegiance as buqu (部曲) (armed retainers) to elite Han Chinese aristocratic magnates in their wubao (塢堡) (fortified settlements) when

8442-599: The Yellow River. The two walls of Northern Wei formed the basis of the double-layered Xuanfu – Datong wall system that protected Beijing a thousand years later during the Ming dynasty. Local society in northern China was not governed by civil bureaucrats but by military clientage during the reign of the Northern Wei Xianbei emperors, with the local Han Chinese aristocratic families jointly ruling and controlling power with them. The Han Chinese aristocrat families ruled over their private fiefs (home jurisdictions) with large military authority and civil authority as entrusted to them by

8576-450: The ancestors of modern Han Chinese. Han Chinese people and culture spread south from the northern heartland in the Yellow River valley, driven by large and sustained waves of migration during successive periods of Chinese history (e.g. the Qin and Han dynasties), leading to a demographic and economic tilt towards the south, and to the absorption of various non-Han ethnic groups over the centuries at various points in Chinese history. By

8710-404: The borders, against both Eastern Wei and Western Wei, for several years. Early in Northern Wei history, the state inherited a number of traditions from its initial history as a Xianbei tribe, and some of the more unusual ones, from a traditional Chinese standpoint, were: As Sinicization of the Northern Wei state progressed, these customs and traditions were gradually abandoned. After building

8844-417: The centres of Han Chinese culture and wealth moved from the Yellow River Basin to Jiangnan, and to a lesser extent also, to Fujian and Guangdong. At various points in Chinese history, collapses of central authority in the face of barbarian uprisings or invasions and the loss of control of the Chinese heartland triggered mass migratory waves which transformed the demographic composition and cultural identity of

8978-424: The centuries. During the Western Zhou and Han dynasties, Han Chinese writers established genealogical lineages by drawing from legendary materials originating from the Shang dynasty , while the Han dynasty historian Sima Qian 's Records of the Grand Historian places the reign of the Yellow Emperor , the legendary leader of Youxiong tribes ( 有熊氏 ), at the beginning of Chinese history. The Yellow Emperor

9112-414: The common people. The reforms of Empress Dowager Feng boosted agricultural production and tax receipts on a long-term basis, and broke the economic power of local aristocrats who sheltered residents under their control living in fortified villages that dotted the rural landscape of the North from taxation. The Northern Wei dynasty had doubled the registered population to more than 5 million households since

9246-402: The confines of these agricultural settlements and military outposts. The genesis of the modern Han people and their subgroups cannot be understood apart from their historical migrations to the south, resulting in a depopulation of the Central Plains, a fission between those that remained and those that headed south, and their subsequent fusion with aboriginal tribes south of the Yangtze, even as

9380-468: The connection between the Erlitou culture and the Xia dynasty, but scholars could not reach a consensus regarding the reliability of such history. The Xia dynasty was overthrown after the Battle of Mingtiao , around 1600 BCE, by Cheng Tang , who established the Shang dynasty ( c.  1600 –1046 BCE). The earliest archaeological examples of Chinese writing date back to this period – from characters inscribed on oracle bones used for divination – but

9514-417: The contemporary Roman Empire in population size, geographical extent, and cultural reach. The Han dynasty's prestige and prominence led many of the ancient Huaxia to identify themselves as 'Han people'. Similarly, the Chinese language also came to be named and alluded to as the "Han language" ( 漢語 ; 汉语 ; Hànyǔ ) ever since and the Chinese script is referred to as " Han characters ." Prior to

9648-451: The courts in Datong played a great part in this process. He introduced Han Chinese administrative methods and penal codes in the Northern Wei state, as well as creating a Taoist theocracy that lasted until 450. The attraction of Han Chinese products, the royal court's taste for luxury, the prestige of Chinese culture at the time, and Taoism were all factors in the growing Chinese influence in

9782-468: The dynasty against any threats. After securing Xianbei hegemony in the hinterland of China, the North Wei regime, under the rule of Empress Dowager Feng (438-490; also known as Empress Dowager Wenming) implemented a package of reforms in 485-486 AD, greatly solidifying its fiscal foundations and strengthening state penetration to the local society. This reform introduced two far-reaching policies, namely,

9916-464: The dynasty moving its capital from Datong to Luoyang , in 494. The Tuoba adopted the surname Yuan (元) as a part of systematic sinicization . Many antiques and art works, both Taoist art and Buddhist art , from this period have survived. It was the time of the construction of the Yungang Grottoes near Datong during the mid-to-late fifth century, and towards the latter part of the dynasty,

10050-522: The emperor of Northern Wei. In summer 529, troops under Erzhu unable to stand up to Chen Qingzhi, forcing Emperor Xiaozhuang of Northern Wei to flee the capital Luoyang. After capturing Luoyang, Yuan Hao secretly wanted to rebel against Liang: when Chen Qingzhi requested Emperor Wu to send reinforcements, Yuan Hao sent Emperor Wu a submission advising against it, and Emperor Wu, believing Yuan Hao, did not send additional troops. Soon, Erzhu and Emperor Xiaozhuang counterattacked, and Luoyang fell. Yuan Hao fled and

10184-464: The emperor's unwillingness to advance past this line caused the destruction of the empire's ally, Xia , by the Wei. The emperor was to repeat this mistake as several northern states such as Northern Yan who had offered to ally with Liu Song against Wei were declined, eventually leading to Wei's unification of the North in 439. In 450, Emperor Wen attempted to destroy the Northern Wei by himself and launched

10318-524: The ensuing civil wars and succeeded in establishing a much longer-lasting dynasty. It continued many of the institutions created by the Qin dynasty, but adopted a more moderate rule. Under the Han dynasty, art and culture flourished, while the Han Empire expanded militarily in all directions . Many Chinese scholars such as Ho Ping-ti believe that the concept ( ethnogenesis ) of Han ethnicity, although being ancient,

10452-510: The etymological origin of the modern English word "China". The reign of the first imperial dynasty was short-lived. Due to the First Emperor's autocratic rule and his massive labor projects, which fomented rebellion among his population, the Qin dynasty fell into chaos soon after his death. Under the corrupt rule of his son and successor Huhai , the Qin dynasty collapsed a mere three years later. The Han dynasty (206 BC–220 CE) then emerged from

10586-419: The far south. At the same time, most of the nomads in northern China came to be sinicized as they ruled over large Chinese populations and adopted elements of their culture and administration. Of note, the Xianbei rulers of Northern Wei ordered a policy of systematic sinicization, adopting Han surnames , institutions, and culture, so the Xianbei became Han Chinese. Sui and Tang Han Chinese rule resumed during

10720-474: The first since the Han dynasty. In 423, a defence line over 2,000 li (1,080 kilometres (670 mi)) long was built; its path roughly followed the old Zhao wall from Chicheng County in Hebei Province to Wuyuan County, Inner Mongolia . In 446, 100,000 men were put to work building an inner wall from Yanqing , passing south of the Wei capital Pingcheng , and ending up near Pingguan on the eastern bank of

10854-792: The formation of distinct Han lineages, who also likely assimilated the by-now partially sinicized Bai Yue in their midst. Modern Han Chinese subgroups, such as the Cantonese , the Hakka , the Henghua , the Hainanese , the Hoklo peoples, the Gan , the Xiang , the Wu-speaking peoples, all claim Han Chinese ancestry pointing to official histories and their own genealogical records to support such claims. Linguists hypothesize that

10988-502: The fortress of Zhongli (鍾離, in modern Bengbu ), However, they were defeated by a Liang army commanded by Wei Rui and Cao Jingzong , effectively ending the war. After the Battle of Zhongli , there would continue to be border battles from time to time, but no large-scale war for years. In 524, while Northern Wei is plagued by agrarian rebellions to the north and west, Emperor Wu launched a number of attacks on Wei's southern territory. Liang forces largely met little resistance. In spring 525,

11122-416: The frontiers. In effect, he established a centralized bureaucratic state to replace the old feudal confederation system of preceding dynasties, making Qin the first imperial dynasty in Chinese history. This dynasty, sometimes phonetically spelt as the "Ch'in dynasty", has been proposed in the 17th century by Martino Martini and supported by later scholars such as Paul Pelliot and Berthold Laufer to be

11256-409: The gate in the south to north along the mountain. The temple can be divided into a northern and southern section. The northern section contains: The southern part has three floors, it contains the following halls: Northern Wei 34°16′00″N 108°54′00″E  /  34.2667°N 108.9000°E  / 34.2667; 108.9000 Wei ( / w eɪ / ), known in historiography as

11390-499: The ground. It relies on 27 wooden beams to support all the main temple buildings. The temple is also reinforced with iron chains and beams to enhance its stability. From a distance, it looks like it is hanging in the air. The Hanging Temple is recognized as a UNESCO World Heritage Site and attracts visitors from around the world. As early as Tuoba Tao, the third emperor of the Northern Wei Dynasty, he proposed to build temples in

11524-459: The influence of the new Han migrants. The term is used in everyday colloquial discourse and is also an element in one of the words for Chinatown : 'streets of Tang people' ( 唐人街 ; Tángrénjiē ; Tong4 jan4 gaai1 ). The phrase Huábù ( 華埠 ; 华埠 ) is also used to refer to Chinatowns. The term Zhonghua minzu (中華民族; 中华民族; Zhōnghuámínzú), literally meaning the Chinese nation, currently used as an supra-ethnic concept publicised by

11658-459: The literary name for China – Zhonghua ( 中華 ; 中华 ; Zhōnghuá ; 'Central China'). While the general term Zhongguo ren ( 中國人 ; 中国人 ) refers to any Chinese citizen or Chinese national regardless of their ethnic origins and does not necessary imply Han ancestry, the term huaren in its narrow, classical usages implies Central Plains or Han ancestry. Among some southern Han Chinese varieties such as Cantonese , Hakka and Minnan ,

11792-637: The local communities relied on the magnates to direct their defense after the 311 sack of Luoyang . Oaths were pledged in alliances between paramount commanders who joined their fortress villages together in leagues. The magnates retained the services and fealty of their thrall retainers after the fighting was over. Subject to the emperor was overtaken by the concept of village membership. Magnates had both unrelated bondsmen, private clients and fellow clan kinsmen in their armies. 50 to 60 square leagues of farmland in Hebei's southwest Taihang mountain foothills were taken as

11926-594: The majority in both of the special administrative regions of the PRC – about 92.2% and 88.4% of the population of Hong Kong and Macau , respectively. The Han Chinese in Hong Kong and Macau have been culturally, economically and politically dominant majority vis-à-vis the non-Han minorities. There are over 22 million people of Han Chinese ancestry in living in Taiwan. At first, these migrants chose to settle in locations that bore

12060-585: The massive number of Han Chinese immigrating during this period which included notable families such as the Wang and the Xie. A religious group known as the Celestial Masters contributed to the movement. Jiangnan became the most populous and prosperous region of China. The Uprising of the Five Barbarians , also led to the resettlement of Fujian. The province of Fujian - whose aboriginal inhabitants had been deported to

12194-500: The most successful of which was the Northern Wei established by the Xianbei . From this period, the native population of China proper was referred to as Hanren, or the "People of Han" to distinguish them from the nomads from the steppe. Warfare and invasion led to one of the first great migrations of Han populations in history, as they fled south to the Yangzi and beyond, shifting the Chinese demographic center and speeding up sinicization of

12328-436: The new Southern Qi dynasty. Upon hearing the news, the Northern Wei emperor prepared to invade under the pretext of installing Liu Chang, son of Emperor Wen of Song who had been in exile in Wei since 465 AD. Wei troops began to attack Shouyang but could not take the city. The Southern Qi began to fortify their capital, Jiankang in order to prevent further Wei raids. Multiple sieges and skirmishes were fought until 481 but

12462-466: The north and bringing an end to the Sixteen Kingdoms period. War between Northern Wei and Han-ruled Liu Song dynasty broke out while the former had not yet unified northern China. Emperor Wu of Song while still a Jin dynasty general, had conquered both Southern Yan in 410 and Later Qin in 417, pushing Jin frontiers further north into Wei territories. He then usurped the Jin throne and created

12596-568: The north. Emperor Taiwu once "abolished Buddhism" and "destroyed Buddhism", but later repented and "promoted Buddhism" and "promoted Taoism". During the Southern and Northern Dynasties, Chinese Taoism was divided into northern and southern Taoist temples. Emperor Xiaowen Tuoba Yuanhong saw the majesty of the Buddhist temples in Luoyang and wanted to build Buddhist and Taoist temples in the north. He came up with

12730-512: The northeast, although in summer 526, Shouyang fell to Liang troops after Emperor Wu successfully reemployed the damming strategy. For the next several years, Liang continued to make minor gains on the borders with Northern Wei. In 528, after a coup in Northern Wei, with the warlord Erzhu Rong overthrowing Empress Dowager Hu, a number of Northern Wei officials, including Yuan Yue, Yuan Yu, and Yuan Hao fled and surrendered territories they controlled to Liang. In winter 528, Emperor Wu created Yuan Hao

12864-404: The path of any Liu Song relief force for Hulao. In summer 423, Hulao fell. The campaign then ceased, with Northern Wei now in control of much of modern Henan and western Shandong. Emperor Wen of Song continued the northern campaigns of his father. In 430, under the able general Dao Yanzhi, Liu Song recovered the four cities of Luoyang, Hulao, Huatai and Qiao'ao south of the Yellow River. However,

12998-490: The period of the Northern and Southern dynasties . Described as "part of an era of political turbulence and intense social and cultural change", the Northern Wei dynasty is particularly noted for unifying northern China in 439, bringing an end to the chaotic Sixteen Kingdoms period, and strengthening imperial control over the rural landscape via reforms in 485. This was also a period of introduced foreign ideas, such as Buddhism , which became firmly established. The Northern Wei

13132-621: The peripheries of the Zhou kingdoms. Overseas Chinese who possess non-Chinese citizenship are commonly referred as "Hua people" ( 华人 ; 華人 ; Huárén ) or Huazu ( 华族 ; 華族 ; Huázú ). The two respective aforementioned terms are applied solely to those with a Han background that is semantically distinct from Zhongguo ren ( 中国人 ; 中國人 ) which has connotations and implications limited to being citizens and nationals of China, especially with regard to ethnic minorities in China . The name "Han people" ( 漢人 ; 汉人 ; Hànrén ) first appeared during

13266-591: The power of the Zhou kings fragmented not long afterwards, and many autonomous vassal states emerged. This dynasty is traditionally divided into two eras – the Western Zhou (1046–771 BCE) and the Eastern Zhou (770–256 BCE) – with the latter further divided into the Spring and Autumn (770–476 BCE) and the Warring States (476–221 BCE) periods. It was a period of significant cultural and philosophical diversification (known as

13400-532: The precedent for the next two millennia. To consolidate administrative control over the newly conquered parts of the country, the First Emperor decreed a nationwide standardization of currency, writing scripts and measurement units, to unify the country economically and culturally. He also ordered large-scale infrastructure projects such as the Great Wall , the Lingqu Canal and the Qin road system to militarily fortify

13534-511: The primary formative influence in shaping the development and growth of Chinese civilization. Originating from the Central Plains , the Han Chinese trace their ancestry to the Huaxia people, a confederation of agricultural tribes that lived along the middle and lower reaches of the Yellow River in north central plains of China. The Huaxia are the progenitors of Chinese civilization and

13668-423: The project for the restoration of paintings and oil decorations in the Hanging Temple, and the overhaul project of the Hanging Temple scenic area began. It was not reopened to the public until May 2016. The entire 40 halls and pavilions are all built on cliffs which are over 30 metres (98 ft) from the ground. The distance from north to south is longer than from east to west and it becomes higher and higher from

13802-918: The provinces of Fujian , Guangdong and Hainan , and to a lesser extent, Guangxi , Yunnan and Zhejiang ). There are 60 million Overseas Chinese people worldwide. Overseas Han Chinese have settled in numerous countries across the globe, particularly within the Western World where nearly 4 million people of Han Chinese descent live in the United States (about 1.5% of the population), over 1 million in Australia (5.6%) and about 1.5 million in Canada (5.1%), nearly 231,000 in New Zealand (4.9%), and as many as 750,000 in Sub-Saharan Africa. The Han Chinese have

13936-535: The reforms. These institutional infrastructures erected by the Northern Wei state survived the fall of the dynasty and paved the way for China's eventual unification in 589 AD under the Sui dynasty. The Northern Wei used the previous dynasties' Nine-rank system as a way of assigning official positions to wealthy and prestigious Han Chinese families, according to hereditary rank. Officials were also given considerable autonomy, such as appointing subordinate officials. During

14070-445: The region, for example, Panyu, were created by Han settlers rather than the Bai Yue, who preferred to maintain small settlements subsisting on swidden agriculture and rice farming. Later on, Guangdong, Northern Vietnam, and Yunnan all experienced a surge in Han Chinese migrants during Wang Mang 's reign. The demographic composition and culture of these regions during this period, could however scarcely be said to have been Sinitic outside

14204-422: The reign of Emperor Daowu (386–409), the total number of deported people from the regions east of Taihangshan (the former Later Yan territory) to Datong was estimated to be around 460,000. Deportations typically took place once a new piece of territory had been conquered. As the Northern Wei state grew, the emperors' desire for Han Chinese institutions and advisors grew. Cui Hao (381–450), an advisor at

14338-531: The relocation of some communities and over time, varying degrees of intermarriage and assimilation took place. In Taiwan, Han Chinese (including both the earlier Han Taiwanese settlers and the recent Chinese that arrived in Taiwan with Chiang Kai-shek in 1949) constitute over 95% of the population. They have also been a politically, culturally and economically dominant majority vis-à-vis the non-Han indigenous Taiwanese peoples . Nearly 30 to 40 million people of Han Chinese descent live in Southeast Asia. According to

14472-537: The rest of Northern Wei's existence, the Rouran Khaganate was a recurring problem to the Wei on their northern borders. In 423, Emperor Taiwu of Northern Wei ascended the throne with ambitions to reunify northern China. In 426, he began a war with the Xiongnu -led Hu Xia dynasty , which controlled the Ordos and Guanzhong regions in the west. By the following year, the Wei had taken the Xia capital, Tongwancheng and

14606-460: The sage was bestowed on Kong Sheng (孔乘) who was Confucius's scion in the 28th generation in 472 by Emperor Xiaowen of Northern Wei. An anti-Buddhist plan was concocted by the Celestial Masters under Kou Qianzhi along with Cui Hao under the Taiwu Emperor. The Celestial Masters of the north urged the persecution of Buddhists under the Taiwu Emperor in the Northern Wei, attacking Buddhism and

14740-467: The south. At the start of the rebellion in 755 there were 52.9 million registered inhabitants of the Tang Empire, and after its end in 764, only 16.9 million were recorded. It is likely that the difference in census figures was due to the complete breakdown in administrative capabilities, as well as the widespread escape from the north by the Han Chinese and their mass migration to the south. By now,

14874-479: The south. This process of sustained mass migration has been known as "garments and headdresses moving south" 衣冠南渡 (yì guān nán dù), on account of it first being led by the aristocratic classes. Such migratory waves were numerous and triggered by such events such as the Uprising of the Five Barbarians during the Jin dynasty (304–316 AD) in which China was completely overrun by minority groups previously serving as vassals and servants to Sima (the royal house of Jin),

15008-660: The sparsely populated regions of south China were inhabited by tribes known only as the Bai Yue or Hundred Yue. Many of these tribes developed into kingdoms under rulers and nobility of Han Chinese ethnicity but retained a Bai Yue majority for several centuries. Yet others were forcibly brought into the Sinosphere by the imperial ambitions of emperors such as Qin Shi Huangdi and Han Wu Di, both of whom settled hundreds of thousands of Chinese in these lands to form agricultural colonies and military garrisons. Even then, control over these lands

15142-425: The state religion. The temples were often created to appear extremely lavish and extravagant on the outside of the temples. Also from 460 onwards the emperors started erecting huge statues of the Buddha carved near their capital Pingcheng which declared the emperors as the representatives of the Buddha and the legitimate rulers of China. The Northern Wei started to arrange for Han Chinese elites to marry daughters of

15276-400: The term Tangren ( 唐人 ; Tángrén ; 'people of Tang'), derived from the name of the later Tang dynasty (618–907) that oversaw what is regarded as another golden age of China . The self-identification as Tangren is popular in south China, because it was at this time that massive waves of migration and settlement led to a shift in the center of gravity of the Chinese nation away from

15410-497: The throne and continued his father's efforts to consolidate their state. Earlier, among the tribes that the Wei had subjugated were the Rouran . In 394, a branch of them, led by Yujiulü Shelun rebelled and fled westward. By 402, Shelun had conquered many of the Tiele tribes and held a large territory in the northern steppe. That same year, he declared himself Qiudoufa Khagan (丘豆伐可汗), and for

15544-494: The throne – fled to Wu and settled there. Three generations later, King Wu of the Zhou dynasty defeated King Zhou (the last Shang king), and enfeoffed the descendants of Taibo in Wu – mirroring the later history of Nanyue , where a Chinese king and his soldiers ruled a non-Han population and mixed with locals, who were sinicized over time. After the Battle of Muye , the Shang dynasty

15678-511: The throne, Tuoba Gui began an invasion on Later Yan. During the invasion, Murong Bao decided to concentrate his forces in his capital and major cities, allowing the Wei forces to quickly overrun the Central Plains . A disastrous defeat at the Battle of Baisi and infighting among the imperial family finally forced the Later Yan to evacuate to Liaoning, while a branch in the south founded the Southern Yan in 398 before escaping to Shandong . With

15812-420: The time of the Tang and Song dynasties, Han Chinese were the main inhabitants of the fertile lowland areas and cities of southern China, with minority tribes occupying the highlands. The term "Han" not only refers to a specific ethnic collective, but also points to a shared ancestry, history, and cultural identity . The term "Huaxia" was used by the ancient Chinese philosopher Confucius 's contemporaries during

15946-445: The tumult of the Central Plains to the peaceful lands south of the Yangtze and on the southeastern coast, leading to the earnest settlement by Chinese of lands hitherto regarded as part of the empire's sparsely populated frontier or periphery. Guangdong and Fujian, hitherto regarded as backwater regions populated by the descendants of garrison soldiers, exiles and refugees, became new centers and representatives of Han Chinese culture under

16080-414: The various regions of modern China today with distinct regional features. The expansion of the Han people outside their linguistic homeland in the Yellow River is an important part of their historical consciousness and ethnogenesis, and accounts for their present-day diversity. There were several periods of mass migration of Han people to Southeastern and Southern China throughout history. Initially,

16214-630: The war was without any major campaign. A peace treaty was signed in 490 with the Emperor Wu . In 502, the Southern Qi general Xiao Yan toppled the emperor Xiao Baojuan after waging a three-year civil war against him. Xiao Yan enthroned in Jiankang to become Emperor Wu of the Liang dynasty . As early as 503 AD, the Northern Wei was hoping to restore the Southern Qi throne. Their plan was to install Xiao Baoyin ,

16348-508: The well-developed characters hint at a much earlier origin of writing in China. During the Shang dynasty, people of the Wu area in the Yangtze River Delta were considered a different tribe, and described as being scantily dressed, tattooed and speaking a distinct language. Later, Taibo , elder uncle of Ji Chang – on realising that his younger brother, Jili, was wiser and deserved to inherit

16482-534: Was a brief period of prosperity under the native Han Chinese dynasty known as the Jin (266–420 BC), although protracted struggles within the ruling house of Sima (司馬) sparked off a protracted period of fragmentation, rebellion by immigrant tribes that served as slaves and indentured servants, and extended non-native rule. Non-native rule During this time, areas of northern China were overrun by various non-Han nomadic peoples , which came to establish kingdoms of their own,

16616-407: Was formally entrenched in the Han dynasty. The Han dynasty is considered one of the golden ages of Chinese history, with the modern Han Chinese people taking their ethnic name from this dynasty and the Chinese script being referred to as " Han characters ". The fall of the Han dynasty was followed by an age of fragmentation and several centuries of disunity amid warfare among rival kingdoms. There

16750-619: Was honoured in sacrifices as was Earth and Heaven by the northern dynasties of non-Han origin. Kongzi was honored by the Murong Wei Former Yan Xianbei leader. Kongzi was honored by the Di ruler Fu Jian (337–385) . Kongzi was honored in sacrifices by the Northern Wei Xianbei dynasty. Kongzi was honored by Yuoba Si, the Mingyuan emperor. Han dynasty emperors, Shang dynasty ruler Bigan, Emperor Yao and Emperor Shun were honored by Yuoba Si,

16884-898: Was in turn overthrown by Erzhu Rong's nephew Erzhu Zhao and cousin Erzhu Shilong. However, Yuan Yue realized that the Erzhus then became firmly in control of Luoyang and that he would be unable to defeat them, and so returned to Liang in winter 530. In 532, with Northern Wei again in civil war after the general Gao Huan rose against the Erzhus, Emperor Wu against sent an army to escort Yuan Yue back to Northern Wei, and subsequently, Gao Huan welcomed Yuan Yue, but then decided against making Yuan Yue emperor. Subsequently, Emperor Xiaowu of Northern Wei, whom Gao made emperor, had Yuan Yue executed. With Northern Wei divided into Eastern Wei and Western Wei in light of Emperor Xiaowu's flight, Emperor Wu initially continued to send his forces to make minor territorial gains on

17018-407: Was infeasible. Importantly, mulberry land was inheritable because of the long-term investment and care mulberry orchards required. Households possessing slaves and plow oxen were entitled to substantially larger allocations. The open land allocations would be doubled or tripled in areas where the land was less fertile or the population sparse. Sale of these land grants was forbidden, although subleasing

17152-651: Was internally unstable and allied with the stronger Xianbei-led Later Yan dynasty that ruled most of present-day Hebei and Liaoning . As Wei grew in power by subjugating neighbouring tribes such as the Tiefu and Rouran , their alliance came to an end in 391 when Tuoba Gui refused to send more tribute after Yan detained his brother at their capital, and the Wei re-aligned themselves with the Western Yan in Shanxi . Wei continued hostilities even after Western Yan fell in 394, and in 395,

17286-497: Was killed in flight, and Chen's own army was destroyed, although Chen himself was able to flee back to Liang. In 530, Emperor Wu made another attempt to establish a vassal regime in Northern Wei by creating Yuan Yue the Prince of Wei, and commissioning Yuan Yue's uncle Fan Zun (范遵) with an army to escort Yuan Yue back to Northern Wei. Yuan Yue made some advances, particularly in light of the disturbance precipitated soon thereafter when Emperor Xiaozhuang ambushed and killed Erzhu Rong and

17420-640: Was married to Zhang Huan, a Han Chinese, according to the Book of Zhou (Zhoushu). His name is given as Zhang Xin in the Book of Northern Qi (Bei Qishu) and History of the Northern Dynasties (Beishi) which mention his marriage to a Xianbei princess of Wei. His personal name was changed due to a naming taboo on the emperor's name. He was the son of Zhang Qiong. When the Eastern Jin dynasty ended Northern Wei received

17554-528: Was overthrown by Zhou (led by Ji Fa ), which had emerged as a western state along the Wei River in the 2nd millennium BCE. The Zhou dynasty shared the language and culture of the Shang people, and extended their reach to encompass much of the area north of the Yangtze River . Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south. However,

17688-539: Was permitted under some circumstances. Land allocations would be adjusted annually to account for changes in the composition of the household and its number of oxen. Another policy was the establishment of the three-elders system (sanzhang-zhi) in 486, which was designed to compile accurate population registers and to integrate village society into the state administration. In this system, five households were to make up one neighborhood (li), headed by one neighborhood elder (linzhang) while five neighborhoods were grouped into

17822-470: Was referred to as "Plaited Barbarians" (索虜; suǒlǔ ) by writers of the Southern dynasties , who considered themselves the true upholders of Chinese culture. During the Taihe period (477–499), Empress Dowager Feng and Emperor Xiaowen instituted sweeping reforms that deepened the dynasty's control over the local population in the Han hinterland. Emperor Xiaowen also introduced changes that eventually led to

17956-457: Was tenuous, and Bai Yue cultural identity remained strong until sustained waves of Han Chinese emigration in the Jin, Tang and Song dynasties altered the demographic balance completely. Chinese language (or Chinese languages) can be divided to 10 primary dialects (or languages). Each Han Chinese subgroup (民系) can be identified through their dialects: The first emperor Qin Shih Huang Di

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