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Khājeh Shams-od-Dīn Moḥammad Ḥāfeẓ-e Shīrāzī ( Persian : خواجه شمس‌‌الدین محمد حافظ شیرازی ), known by his pen name Hafez ( حافظ , Ḥāfeẓ , 'the memorizer; the (safe) keeper'; 1325–1390) or Hafiz , was a Persian lyric poet whose collected works are regarded by many Iranians as one of the highest pinnacles of Persian literature . His works are often found in the homes of Persian speakers, who learn his poems by heart and use them as everyday proverbs and sayings. His life and poems have become the subjects of much analysis, commentary, and interpretation, influencing post-14th century Persian writing more than any other Persian author.

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125-405: Hafez is best known for his Divān , a collection of his surviving poems probably compiled after his death. His works can be described as " antinomian " and with the medieval use of the term "theosophical"; the term " theosophy " in the 13th and 14th centuries was used to indicate mystical work by "authors only inspired by the holy books " (as distinguished from theology ). Hafez primarily wrote in

250-411: A couplet from one of Hafez's poems reads: Last night, from the cypress branch, the nightingale sang, In Old Persian tones, the lesson of spiritual stations. The cypress tree is a symbol both of the beloved and of a regal presence; the nightingale and birdsong evoke the traditional setting for human love. The "lessons of spiritual stations" suggest, obviously, a mystical undertone as well (though

375-469: A revelation directly from God ( Allāh ). It is organized in 114 chapters ( surah , pl. suwer ) which consist of individual verses ( āyah ). Besides its religious significance, it is widely regarded as the finest work in Arabic literature , and has significantly influenced the Arabic language . It is the object of a modern field of academic research known as Quranic studies . Muslims believe

500-588: A bell" and A'isha reported, "I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)." Muhammad's first revelation, according to the Quran, was accompanied with a vision. The agent of revelation is mentioned as the "one mighty in power," the one who "grew clear to view when he was on the uppermost horizon. Then he drew nigh and came down till he

625-494: A bodily resurrection . In the Quran belief in the afterlife is often referred in conjunction with belief in God: "Believe in God and the last day" emphasizing what is considered impossible is easy in the sight of God. A number of suras such as 44, 56, 75, 78, 81 and 101 are directly related to the afterlife and warn people to be prepared for the "imminent" day referred to in various ways. It

750-576: A combination of fertile imagination, literary expression, the right choice of silk words and expressions. He had a profound effect on the next group of lyricists. According to experts and cataloguers, during the four hundred years of compiling the Divān in the last decade of the 14th century until its publication in Calcutta in 1791 AD (1206 AH), this book has been written and copied more than any other literary work. The number of manuscripts of The Divān of Hafez

875-664: A minority of twentieth century critics and literary historians have come to challenge. Ralph Waldo Emerson rejected the Sufistic view of wine in Hafez's poems. This confusion stems from the fact that, early in Persian literary history, the poetic vocabulary was usurped by mystics, who believed that the ineffable could be better approached in poetry than in prose. In composing poems of mystic content, they imbued every word and image with mystical undertones, causing mysticism and lyricism to converge into

1000-674: A positive reception within West Bengal , in India, among some of the most prolific religious leaders and poets in this province, Debendranath Tagore , Rabindranath Tagore 's father, who knew Persian and used to recite from Hafez's Divans and in this line, Gurudev himself, who, during his visit to Persia in 1932, also made a homage visit to Hafez's tomb in Shiraz and Ralph Waldo Emerson (the last referred to him as "a poet's poet"). Sir Arthur Conan Doyle has his character Sherlock Holmes state that "there

1125-409: A possessed man, a soothsayer , or a magician since his experiences were similar to those claimed by such figures well known in ancient Arabia . Welch additionally states that it remains uncertain whether these experiences occurred before or after Muhammad's initial claim of prophethood. The Quran describes Muhammad as " ummi ", which is traditionally interpreted as 'illiterate', but the meaning

1250-461: A pursuit of spiritual union with the divine. At 60, he is said to have begun a chilla-nashini , a 40-day-and-night vigil by sitting in a circle that he had drawn for himself. On the 40th day, he once again met with Zayn al-Attar on what is known to be their fortieth anniversary and was offered a cup of Shirazi wine . It was there where he is said to have attained "Cosmic Consciousness". He hints at this episode in one of his verses in which he advises

1375-432: A rare blend of human and mystic love so balanced... that it is impossible to separate one from the other". For reasons such as that, the history of the translation of Hāfez is fraught with complications, and few translations into western languages have been wholly successful. One of the figurative gestures for which he is most famous (and which is among the most difficult to translate) is īhām or artful punning . Thus,

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1500-603: A single folio of a very early Quran , dating back to 1370 years earlier, was discovered in the library of the University of Birmingham , England. According to the tests carried out by the Oxford University Radiocarbon Accelerator Unit, "with a probability of more than 95%, the parchment was from between 568 and 645". The manuscript is written in Hijazi script , an early form of written Arabic. This possibly

1625-418: A single tradition. As a result, no fourteenth-century Persian poet could write a lyrical poem without having a flavor of mysticism forced on it by the poetic vocabulary itself. While some poets, such as Ubayd Zakani , attempted to distance themselves from this fused mystical-lyrical tradition by writing satires , Hafez embraced the fusion and thrived on it. Wheeler Thackston has said of this that Hafez "sang

1750-400: A special kind of prosody reserved for this purpose called tajwid . During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers. In order to extrapolate the meaning of a particular Quranic verse, Muslims rely on exegesis , or commentary rather than a direct translation of the text. The word qur'ān appears about 70 times in

1875-522: A square is set up and the king or lord of the day ;( māliki yawmi-d-dīn ) comes and shows his shin; looks are fearful, are invited to prostration; but those invited in the past but stayed away, cannot do this.( Al-Qalam 42-43) Some researchers have no hesitation that many doomsday concepts, some of which are also used in the Quran, such as firdaws , kawthar , jahannam , maalik have come from foreign cultures through historical evolution . According to M. Shamsher Ali , there are around 750 verses in

2000-508: A surah dedicated to his mother Mary in the Quran. According to As-Saff 6, while he is a harbinger of Muhammad, Sunnis understand that Jesus continues to live in a sky layer , as in the stories of ascension , preaches that he will return to the earth near apocalypse , join the Mahdi , will pray behind him and then kill the False Messiah ( Dajjal ). While belief in God and obedience to

2125-448: A word such as gowhar , which could mean both "essence, truth" and "pearl", would take on both meanings at once as in a phrase such as "a pearl/essential truth outside the shell of superficial existence". Hafez often took advantage of the aforementioned lack of distinction between lyrical, mystical, and panegyric writing by using highly intellectualized, elaborate metaphors and images to suggest multiple possible meanings. For example,

2250-575: Is "a sign of the hour." Despite the uncertainty of the time is emphasized with the statement that it is only in the presence of God,(43:61) there is a rich eschatological literature in the Islamic world and doomsday prophecies in the Islamic world are heavily associated with "round" numbers. Said Nursi interpreted the expressions in the Quran and hadiths as metaphorical or allegorical symbolizations and benefited from numerological methods applied to some ayah/hadith fragments in his own prophecies. In

2375-526: Is "festive" with visitors singing and reciting their favorite Hafez poems. Many Iranians use Divan of Hafez for bibliomancy . Iranian families usually have a Divan in their house, and when they get together during the Nowruz or Yaldā Night , they open it to a random page and read the poem on it, which they believe to be an indication of things that will happen in the future. In the genre of Persian traditional music , Hafez, along with Saadi Shirazi , have been

2500-618: Is "widespread and well-funded". Individuals connected with the movement include Abdul Majeed al-Zindani , who established the Commission on Scientific Signs in the Quran and Sunnah ; Zakir Naik , the Indian televangelist; and Adnan Oktar , the Turkish creationist. Ismail al-Faruqi and Taha Jabir Alalwani are of the view that any reawakening of the Muslim civilization must start with the Quran; however,

2625-706: Is 'the Day of Judgment,' 'the Last Day,' 'the Day of Resurrection,' or simply 'the Hour.' Less frequently it is 'the Day of Distinction', 'the Day of the Gathering' or 'the Day of the Meeting'. "Signs of the hour" in the Quran are a " Beast of the Earth " will arise (27:82); the nations Gog and Magog will break through their ancient barrier wall and sweep down to scourge the earth (21:96-97); and Jesus

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2750-588: Is a collection of poems written by the Iranian poet Hafez . Most of these poems are in Persian , but there are some macaronic language poems (in Persian and Arabic ) and a completely Arabic ghazal . The most important part of this Divān is the ghazals . Poems in other forms such as qetʿe , qasida , mathnawi and rubaʿi are as well included in the Divān . There is no evidence that Hafez's lost poems might have constituted

2875-400: Is a great deal of Islamic pseudoscience attempting to reconcile this respect with religious beliefs. This is because, according to Edis, true criticism of the Quran is almost non-existent in the Muslim world. While Christianity is less prone to see its Holy Book as the direct word of God, fewer Muslims will compromise on this idea – causing them to believe that scientific truths must appear in

3000-413: Is a prominent prophet and messenger of God and the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet. Jesus is considered another important prophet with his fatherless birth,( 66:12 , 21:89 ) special with the expressions used for him, such as the "word" and "spirit" from God and

3125-460: Is a way and method of reciting the Qur'an was developed sometime afterwards. There are ten canonical recitations and they are not to be confused with ahruf. Shias recite the Quran according to the qira'at of Hafs on authority of ‘Asim , which is the prevalent qira'at in the Islamic world and believe that the Quran was gathered and compiled by Muhammad during his lifetime. It is claimed that

3250-527: Is about 1700, which is scattered not only in Iran, but also in the geographical region of the Persian language and among all social classes and even rulers. In terms of the size of its Persian-speaking audiences, it has surpassed all the great works of Persian literature. What has been published from Hafez's poems includes incomplete, complete, non-critical and critical collections, lithography , calligraphy , Facsimile and typography . At least 300 printed copies of

3375-671: Is also used in the Arabic language for other scriptures, such as the Torah and the Gospels. The term mus'haf ('written work') is often used to refer to particular Quranic manuscripts but is also used in the Quran to identify earlier revealed books. Islamic tradition relates that Muhammad received his first revelation in 610 CE in the Cave of Hira on the Night of Power during one of his isolated retreats to

3500-453: Is approved because of its familiarity for a certain society and its antithesis munkar means what is disapproved because it is unknown and extraneous. It also affirms family life by legislating on matters of marriage, divorce, and inheritance. A number of practices, such as usury and gambling, are prohibited. The Quran is one of the fundamental sources of Islamic law ( sharia ). Some formal religious practices receive significant attention in

3625-641: Is as much sense in Hafiz as in Horace , and as much knowledge of the world" (in A Case of Identity ). Friedrich Engels mentioned him in an 1853 letter to Karl Marx . There is no definitive version of his collected works (or Dīvān ); editions vary from 573 to 994 poems. Only since the 1940s has a sustained scholarly attempt (by Mas'ud Farzad , Qasim Ghani and others in Iran ) been made to authenticate his work and to remove errors introduced by later copyists and censors. However,

3750-406: Is claimed that the provisions and contents in sources such as the Quran and hadith, apart from general purposes , are contents that reflect the general understanding and practices of that period, and it is brought up to replace the sharia practices that pose problems in terms of today's ethic values with new interpretations . The doctrine of the last day and eschatology (the final fate of

3875-527: Is now perhaps the de facto language of Iranian social commentary. A standard modern English edition of Hafez is Faces of Love (2012) translated by Dick Davis for Penguin Classics . Beloved: 81 poems from Hafez ( Bloodaxe Books , 2018) translated by Mario Petrucci , is a recent English selection, noted by Fatemeh Keshavarz (Roshan Institute for Persian studies , University of Maryland ) for preserving "that audacious and multilayered richness one finds in

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4000-535: Is rather more complex. Medieval commentators such as al-Tabari ( d.  923 ) maintained that the term induced two meanings: first, the inability to read or write in general; second, the inexperience or ignorance of the previous books or scriptures (but they gave priority to the first meaning). Muhammad's illiteracy was taken as a sign of the genuineness of his prophethood. For example, according to Fakhr al-Din al-Razi , if Muhammad had mastered writing and reading he possibly would have been suspected of having studied

4125-524: Is recited, listen to it and keep silent." The word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel . The term also has closely related synonyms that are employed throughout the Quran. Each synonym possesses its own distinct meaning, but its use may converge with that of qur'ān in certain contexts. Such terms include kitāb ('book'), āyah ('sign'), and sūrah ('scripture');

4250-502: Is said to you that was not said to the messengers before you, that your lord has at his Command forgiveness as well as a most Grievous Penalty." Islam regards Abraham as a link in the chain of prophets that begins with Adam and culminates in Muhammad via Ishmael and mentioned in 35 chapters of the Quran , more often than any other biblical personage apart from Moses . Muslims regard him as an idol smasher, hanif , an archetype of

4375-407: Is to be interpreted literally, mystically, or both has been a source of contention among western scholars. On the one hand, some of his early readers such as William Jones saw in him a conventional lyricist similar to European love poets such as Petrarch . Others scholars such as Henry Wilberforce Clarke saw him as purely a poet of didactic, ecstatic mysticism in the manner of Rumi , a view that

4500-668: The Quraysh who were taken prisoners at the Battle of Badr regained their freedom after they had taught some of the Muslims the simple writing of the time. Thus a group of Muslims gradually became literate . As it was initially spoken, the Quran was recorded on tablets, bones, and the wide, flat ends of date palm fronds. Most suras (also usually transliterated as Surah) were in use amongst early Muslims since they are mentioned in numerous sayings by both Sunni and Shia sources, relating Muhammad's use of

4625-453: The Uthmanic codex . That text became the model from which copies were made and promulgated throughout the urban centers of the Muslim world, and other versions are believed to have been destroyed. and the six other ahruf of the Qur'an fell out of use. The present form of the Quran text is accepted by Muslim scholars to be the original version compiled by Abu Bakr. Qira'at which

4750-554: The culture of Arabs and many nations in their historical neighbourhoods, especially Judeo-Christian stories , are included in the Quran with small allusions, references or sometimes small narratives such as jannāt ʿadn , jahannam , Seven sleepers , Queen of Sheba etc. However, some philosophers and scholars such as Mohammed Arkoun , who emphasize the mythological content of the Quran, are met with rejectionist attitudes in Islamic circles. The stories of Yusuf and Zulaikha , Moses , Family of Amram (parents of Mary according to

4875-413: The literary genre of lyric poetry or ghazals , which is the ideal style for expressing the ecstasy of divine inspiration in the mystical form of love poems. He was a Sufi . Themes of his ghazals include the beloved, faith and exposing hypocrisy. In his ghazals, he deals with love, wine and taverns, all presenting religious ecstasy and freedom from restraint, whether in actual worldly release or in

5000-458: The Bible conveyed from any source are called Israʼiliyyat and are met with suspicion. The provisions that might arise from them, (such as the consumption of wine ) could only be "abrogated provisions" ( naskh ). The guidance of the Quran and Muhammad is considered absolute, universal and will continue until the end of time . However, today, this understanding is questioned in certain circles, it

5125-417: The Divān have been cited since 1988, and more have been published since then. Hafez's influence on the lives of Iranians can be seen in the continuation of the popularity of his poems from previous generations to the present day and the use of these poems in everyday conversations. This immortality and popularity has caused a unique reflection in the culture and art of Persian speakers and has been reflected in

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5250-770: The Flood , struggle of Abraham with Nimrod , sacrifice of his son occupy a wide place in the Quran. The central theme of the Quran is monotheism . God is depicted as living, eternal, omniscient and omnipotent (see, e.g., Quran 2:20 , 2:29 , 2:255 ). God's omnipotence appears above all in his power to create. He is the creator of everything, of the heavens and the earth and what is between them (see, e.g., Quran 13:16 , 2:253 , 50:38 , etc.). All human beings are equal in their utter dependence upon God, and their well-being depends upon their acknowledging that fact and living accordingly. The Quran uses cosmological and contingency arguments in various verses without referring to

5375-435: The Qur'an as a crime of apostasy punishable by death under sharia , it seemed impossible to conduct studies on the Qur'an that went beyond textual criticism . Until the early 1970s, non-Muslim scholars of Islam —while not accepting traditional explanations for divine intervention— accepted the above-mentioned traditional origin story in most details. University of Chicago professor Fred Donner states that: [T]here

5500-407: The Qur'an was revealed to Muhammad in seven different ahruf (meaning letters; however, it could mean dialects, forms, styles or modes). Most Islamic scholars agree that these different ahruf are the same Qur'an revealed in seven different Arabic dialects and that they do not change the meaning of the Qur'an, the purpose of which was to make the Qur'an easy for recitation and memorization among

5625-500: The Quran and is an important part of Islamist / jihadist indoctrination today, as well as Shiite teachings, hence ma'ruf and munkar should be the key words in understanding the Quran in moral terms as a duty that the Quran imposes on believers. Although a common translation of the phrase is " Enjoining good and forbidding evil ", the words used by Islamic philosophy determining good and evil in discourses are " husn " and "qubh". The word ma’ruf literally means "known" or what

5750-400: The Quran as a call to Islam, the making of prayer and the manner of recitation. However, the Quran did not exist in book form at the time of Muhammad's death in 632 at age 61–62. There is agreement among scholars that Muhammad himself did not write down the revelation. Sahih al-Bukhari narrates Muhammad describing the revelations as, "Sometimes it is (revealed) like the ringing of

5875-511: The Quran became popularized as ijaz (miracle) literature, also called " Bucailleism ", and began to be distributed through Muslim bookstores and websites. The movement contends that the Quran abounds with "scientific facts" that appeared centuries before their discovery and promotes Islamic creationism . According to author Ziauddin Sardar , the ijaz movement has created a "global craze in Muslim societies", and has developed into an industry that

6000-522: The Quran dealing with natural phenomena and many verses of the Quran ask mankind to study nature, and this has been interpreted to mean an encouragement for scientific inquiry, and of the truth. Some include, "Travel throughout the earth and see how He brings life into being" ( Q29:20 ), "Behold in the creation of the heavens and the earth, and the alternation of night and day, there are indeed signs for men of understanding ..." ( Q3:190 ) The astrophysicist Nidhal Guessoum writes: "The Qur'an draws attention to

6125-407: The Quran including the salat and fasting in the month of Ramadan . As for the manner in which the prayer is to be conducted, the Quran refers to prostration . The term chosen for charity, zakat , literally means purification implies that it is a self-purification. In fiqh , the term fard is used for clear imperative provisions based on the Quran. However, it is not possible to say that

6250-452: The Quran itself, assuming various meanings. It is a verbal noun ( maṣdar ) of the Arabic verb qara'a ( قرأ ‎ ) meaning 'he read' or 'he recited'. The Syriac equivalent is qeryānā ( ܩܪܝܢܐ ), which refers to 'scripture reading' or 'lesson'. While some Western scholars consider the word to be derived from the Syriac, the majority of Muslim authorities hold the origin of

6375-435: The Quran was orally revealed by God to the final Islamic prophet Muhammad through the angel Gabriel incrementally over a period of some 23 years, beginning on the Night of Power , when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle , a proof of his prophethood , and the culmination of a series of divine messages starting with those revealed to

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6500-505: The Quran were considered mutashabihat -"no one knows its interpretation except God" (Quran 3:7 )- by later scholars stating that God was free from resemblance to humans in any way. In Islam, God speaks to people called prophets through a kind of revelation called wahy , or through angels .( 42:51 ) nubuwwah ( Arabic : نبوة 'prophethood') is seen as a duty imposed by God on individuals who have some characteristics such as intelligence, honesty, fortitude and justice: "Nothing

6625-405: The Quran with explanations for some cryptic Quranic narratives, and rulings that also provide the basis for Islamic law in most denominations of Islam, are hadiths —oral and written traditions believed to describe words and actions of Muhammad. During prayers , the Quran is recited only in Arabic. Someone who has memorized the entire Quran is called a hafiz . Ideally, verses are recited with

6750-580: The Quran) and mysterious hero Dhul-Qarnayn ("the man with two horns") who built a barrier against Gog and Magog that will remain until the end of time are more detailed and longer stories. Apart from semi-historical events and characters such as King Solomon and David , about Jewish history as well as the exodus of the Israelites from Egypt , tales of the hebrew prophets accepted in Islam , such as Creation ,

6875-414: The Quran. The Quran consists of 114 chapters of varying lengths, known as a sūrah . Each sūrah consists of verses, known as āyāt , which originally means a 'sign' or 'evidence' sent by God. The number of verses differs from sūrah to sūrah. An individual verse may be just a few letters or several lines. The total number of verses in the most popular Hafs Quran is 6,236; however, the number varies if

7000-457: The Quran. Muslim critics of the movement include Indian Islamic theologian Maulana Ashraf ‘Ali Thanvi , Muslim historian Syed Nomanul Haq , Muzaffar Iqbal , president of Center for Islam and Science in Alberta, Canada, and Egyptian Muslim scholar Khaled Montaser. Taner Edis wrote many Muslims appreciate technology and respect the role that science plays in its creation. As a result, he says there

7125-547: The Shia had more than 1,000 hadiths ascribed to the Shia Imams which indicate the distortion of the Quran and according to Etan Kohlberg, this belief about Quran was common among Shiites in the early centuries of Islam. In his view, Ibn Babawayh was the first major Twelver author "to adopt a position identical to that of the Sunnis " and the change was a result of the "rise to power of

7250-464: The Sufi Master . Divan Hafez is a book containing all the remaining poems of Hafez. Most of these poems are in Persian and the most crucial part of this Divan is ghazals . There are poems in other poetic formats such as piece, ode, Masnavi and quatrain in this Divan. There is no evidence that most of Hafez's poems were destroyed. In addition, Hafez was very famous during his lifetime; Therefore,

7375-605: The Sunni ' Abbasid caliphate ," whence belief in the corruption of the Quran became untenable vis-a-vis the position of Sunni "orthodoxy". Alleged distortions have been carried out to remove any references to the rights of Ali, the Imams and their supporters and the disapproval of enemies, such as Umayyads and Abbasids. Other personal copies of the Quran might have existed including Ibn Mas'ud 's and Ubay ibn Ka'b 's codex, none of which exist today. Since Muslims could regard criticism of

7500-561: The apocalyptic scenes, clues are included regarding the nature, structure and dimensions of the celestial bodies as perceived in the Quran: While the stars are lamps illuminating the sky in ordinary cases, turns into stones ( Al-Mulk 1-5) or (shahap; meteor, burning fire) ( al-Jinn 9) thrown at demons that illegally ascend to the sky; When the time of judgment comes, they spill onto the earth, but this does not mean that life on earth ends; People run left and right in fear.( At-Takwir 1-7) Then

7625-592: The biggest obstacle on this route is the "centuries old heritage of tafseer and other disciplines which inhibit a "universal conception" of the Quran's message. Author Rodney Stark argues that Islam's lag behind the West in scientific advancement after (roughly) 1500 AD was due to opposition by traditional ulema to efforts to formulate systematic explanation of natural phenomenon with " natural laws ." He claims that they believed such laws were blasphemous because they limit "God's freedom to act" as He wishes. Enthusiasts of

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7750-480: The book in one volume so that it could be preserved. Zayd ibn Thabit ( d.  655 ) was the person to collect the Quran since "he used to write the Divine Inspiration for Allah's Apostle". Thus, a group of scribes, most importantly Zayd, collected the verses and produced a hand-written manuscript of the complete book. The manuscript according to Zayd remained with Abu Bakr until he died. Zayd's reaction to

7875-479: The books of the ancestors. Some scholars such as W. Montgomery Watt prefer the second meaning of ummi —they take it to indicate unfamiliarity with earlier sacred texts. The final verse of the Quran was revealed on the 18th of the Islamic month of Dhu al-Hijjah in the year 10 A.H. , a date that roughly corresponds to February or March 632. The verse was revealed after the Prophet finished delivering his sermon at Ghadir Khumm . According to Islamic tradition,

8000-616: The comments personally), forcing Hāfez to flee from Shiraz to Isfahan and Yazd , however, no historical evidence is available. Hafez also exchanged letters and poetry with Ghiyasuddin Azam Shah , the Sultan of Bengal , who invited him to Sonargaon though he could not make it. Twenty years after his death, a tomb was erected to honor Hafez in the Musalla Gardens in Shiraz. The current mausoleum

8125-472: The conquest of Shiraz by Abolghasem Babar Teymouri, they built a tomb under the command of his minister, Maulana Mohammad Mamaei. The number in the edition by Muhammad Qazvini and Qasem Ghani (1941) is given, as well as that of Parviz Nātel-Khānlari (2nd ed. 1983): English translations of Poetry by Hafez Persian texts and resources English language resources Other The Div%C4%81n of Hafez The Divān of Hafez ( Persian : دیوان حافظ )

8250-433: The danger of conjecturing without evidence ( And follow not that of which you have not the knowledge of... 17:36 ) and in several different verses asks Muslims to require proofs ( Say: Bring your proof if you are truthful 2:111 )." He associates some scientific contradictions that can be seen in the Quran with a superficial reading of the Quran. Starting in the 1970s and 80s, the idea of presence of scientific evidence in

8375-487: The date of writing of the text. For example, sources based on some archaeological data give the construction date of Masjid al-Haram , an architectural work mentioned 16 times in the Quran, as 78 AH an additional finding that sheds light on the evolutionary history of the Quran mentioned, which is known to continue even during the time of Hajjaj , in a similar situation that can be seen with al-Aksa , though different suggestions have been put forward to explain. In 2015,

8500-496: The different Arab tribes . While Sunni Muslims believe in the seven ahruf , some Shia reject the idea of seven Qur'anic variants. A common misconception is that The seven ahruf and the Qira'at are the same. Following Muhammad's death in 632, a number of his companions who memorized the Quran were killed in the Battle of al-Yamama by Musaylima . The first caliph, Abu Bakr ( r.  632–634 ), subsequently decided to collect

8625-429: The dominant tradition over the lifetime of Muhammad c.  570 to 632 CE and used as evidence to support conventional wisdom and to refute the revisionists' views that expresses findings and views different from the traditional approach to the early history of the Quran and Islam . The Quranic content is concerned with basic Islamic beliefs including the existence of God and the resurrection . Narratives of

8750-635: The early prophets , ethical and legal subjects, historical events of Muhammad's time, charity and prayer also appear in the Quran. The Quranic verses contain general exhortations regarding right and wrong and historical events are related to outline general moral lessons. The style of the Quran has been called " allusive ", with commentaries needed to explain what is being referred to—"events are referred to, but not narrated; disagreements are debated without being explained; people and places are mentioned, but rarely named." While tafsir in Islamic sciences expresses

8875-488: The effort to understand the implied and implicit expressions of the Quran, fiqh refers to the efforts to expand the meaning of expressions , especially in the verses related to the provisions , as well as understanding it. Quranic studies state that, in the historical context, the content of the Quran is related to Rabbinic , Jewish-Christian , Syriac Christian and Hellenic literature, as well as pre-Islamic Arabia . Many places, subjects and mythological figures in

9000-529: The existence and unity of God , they may have adopted different attitudes that have changed and developed throughout history regarding his nature (attributes) , names and relationship with creation. Rabb is an Arabic word to refers to God meaning Lord and the Quran cites in several places as in the Al-Fatiha ; "All Praise and Gratitude is due to God, Lord of all the Universe". Mustafa Öztürk points out that

9125-428: The first Islamic prophet Adam , including the Islamic holy books of the Torah , Psalms , and Gospel . The Quran is believed by Muslims to be God's own divine speech providing a complete code of conduct across all facets of life. This has led Muslim theologians to fiercely debate whether the Quran was " created or uncreated ." According to tradition, several of Muhammad's companions served as scribes, recording

9250-502: The first Muslims believed that this god lived in the sky with the following words of Ahmad Ibn Hanbal : "Whoever says that Allah is everywhere is a heretic, an infidel. He should be invited to repent, but if he does not, be killed." This understanding changes later and gives way to the understanding that "God cannot be assigned a place and He is everywhere." Also actions and attributes suh as coming, going, sitting, satisfaction, anger and sadness etc. similar to humans used for this God in

9375-536: The genre of classical music. Hayedeh performed the song "Padeshah-e Khooban", with music by Farid Zoland . The Ottoman composer Buhurizade Mustafa Itri composed his magnum opus Neva Kâr based upon one of Hafez's poems. The Polish composer Karol Szymanowski composed The Love Songs of Hafiz based upon a German translation of Hafez poems. Many Afghan singers, including Ahmad Zahir and Abdul Rahim Sarban , have composed songs such as "Ay Padeshah-e Khooban", "Gar-Zulfe Parayshanat". The question of whether his work

9500-451: The holy book. In 1983, Keith L. Moore , had a special edition published of his widely used textbook on Embryology ( The Developing Human: Clinically Oriented Embryology ), co-authored by Abdul Majeed al-Zindani with Islamic Additions, interspersed pages of "embryology-related Quranic verse and hadith" by al-Zindani into Moore's original work. Ali A. Rizvi studying the textbook of Moore and al-Zindani found himself "confused" by "why Moore

9625-436: The latter two terms also denote units of revelation. In the large majority of contexts, usually with a definite article ( al- ), the word is referred to as the waḥy ('revelation'), that which has been "sent down" ( tanzīl ) at intervals. Other related words include: dhikr ('remembrance'), used to refer to the Quran in the sense of a reminder and warning; and ḥikmah ('wisdom'), sometimes referring to

9750-707: The majority of his poetic output, and in addition, Hafez was very famous during his lifetime. Therefore he cannot have been a prolific poet. The number of ghazals that are generally accepted is less than 500: 495 ghazals in Ghazvini and Ghani edition, 486 ghazals in Natel-Khanlari 's second edition and 484 ghazals in the Sayeh edition. The Divān of Hafez was probably compiled for the first time after his death by Mohammad Golandam . However, some unconfirmed reports indicate that Hafez published his Divān in 1368 (770 AH), meaning it

9875-923: The manuscript contains 486 ghazals. Derived manuscripts, sometimes describing Persian, Turkish , or Urdu , continued over the next four centuries. In Hafez's poem, 23 rhythms and 10 prosody metres are used. Until 1988, translation of Divān or part of it into Urdu, Punjabi , Sindhi , Arabic, English in India and Pakistan , Divān and its excerpts, and arranging lyrics for singing in English, French , German , Russian , Armenian , Bulgarian , Czech , Chinese , Danish , Dutch , Finnish , Greek , Hungarian , Italian , Latin , Lithuanian , Norwegian , Polish , Portuguese , Romanian , Serbian , Swedish , Spanish and Turkish are obtained during these years. According to Yarshater , no other Iranian poet has been more analyzed and interpreted. No Persian poet can find such

10000-418: The manuscripts, which he dated to the early part of the 8th century. Puin has noted unconventional verse orderings, minor textual variations, and rare styles of orthography, and suggested that some of the parchments were palimpsests which had been reused. Puin believed that this implied an evolving text as opposed to a fixed one. It is also possible that the content of the Quran itself may provides data regarding

10125-530: The material" Abu Bakr worked with "had already been assembled", which since he was the first caliph, would mean they were collected when Muhammad was still alive. Around the 650s, the Islamic expansion beyond the Arabian Peninsula and into Perisa , the Levant and North Africa , as well as the use of the seven ahruf , had caused some confusion and differences in the pronunciation of the Qur'an, and conflict

10250-487: The most popular poets in the art of āvāz, non-metered form of singing. Also the form 'Sāqi-Nāmeh' in the radif of Persian music is based on the same title by Hafez. A number of contemporary composers such as Parviz Meshkatian (Sheydaie), Hossein Alizadeh (Ahu-ye Vahshi), Mohammad Reza Lotfi (Golestān), and Siamak Aghaie (Yād Bād) have composed metric songs (tasnif) based on ghazals of Hafez which have become very popular in

10375-402: The mountains. Thereafter, he received revelations over a period of 23 years. According to hadith (traditions ascribed to Muhammad) and Muslim history , after Muhammad and his followers immigrated to Medina and formed an independent Muslim community, he ordered many of his companions to recite the Quran and to learn and teach the laws, which were revealed daily. It is related that some of

10500-416: The movement argue that among the miracles found in the Quran are "everything, from relativity , quantum mechanics , Big Bang theory , black holes and pulsars , genetics , embryology , modern geology , thermodynamics , even the laser and hydrogen fuel cells ". Zafar Ishaq Ansari terms the modern trend of claiming the identification of "scientific truths" in the Quran as the "scientific exegesis" of

10625-418: The originals". Peter Avery translated a complete edition of Hafez in English, The Collected Lyrics of Hafiz of Shiraz , published in 2007. It was awarded Iran's Farabi prize. Avery's translations are published with notes explaining allusions in the text and filling in what the poets would have expected their readers to know. An abridged version exists, titled Hafiz of Shiraz: Thirty Poems: An Introduction to

10750-535: The perfect Muslim, and revered prophet and builder of the Kaaba in Mecca. The Quran consistently refers to Islam as 'the religion of Abraham' ( millat Ibrahim ). Besides Isaac and Jacob , Abraham is commonly considered an ideal father by Muslims. In Islam, Eid-al-Adha is celebrated to commemorate Abraham's attempt to sacrifice his son by surrendering in line with his dream,( As-Saaffat ; 100–107) which he accepted as

10875-502: The prophets (Khidr-Moses story Quran 18:65–82 ) and even employ jinn (Dhulqarnayn). Those who "spend their wealth" on people who are in need because they devoted their lives to the way of Allah and whose situation is unknown because they are ashamed to ask, will be rewarded by Allah. ( Al Baqara ; 272-274) In the story of Qārūn , the person who avoids searching for the afterlife with his wealth and becomes arrogant will be punished, arrogance befits only God. ( Al Mutakabbir ) Characters of

11000-427: The prophets are the main emphasis in the prophetic stories, there are also non-prophetic stories in the Quran that emphasize the importance of humility and having profound-inner knowledge ( hikmah ) besides trusting in God. This is the main theme in the stories of Khidr , Luqman and Dhulqarnayn. According to the later ascriptions to these stories, it is possible for those with this knowledge and divine support to teach

11125-426: The reader to attain "clarity of wine" by letting it "sit for 40 days". In one tale, Timur angrily summoned Hafez to account for one of his verses: 'agar 'ān Tork-e Šīrāzī * be dast ārad del-ē mā-rā be khāl-ē Hendu-yaš baxšam * Samarqand ō Boxārā-rā If that Shirazi Turk accepts my heart in their hand, for their Indian mole I will give Samarkand and Bukhara. Samarkand was Timur's capital and Bukhara

11250-529: The reader's familiarity with major narratives recounted in the Biblical and apocryphal texts . It summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events. The Quran describes itself as a book of guidance for humankind ( 2:185 ). It sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. Supplementing

11375-404: The relevant verses are understood in the same way by all segments of Islamic commentators; For example, Hanafis accept 5 daily prayers as fard. However, some religious groups such as Quranists and Shiites , who do not doubt that the Quran existing today is a religious source, infer from the same verses that it is clearly ordered to pray 2 or 3 times, not 5 times. About six verses adress to

11500-408: The reliability of such work has been questioned, and in the words of Hāfez scholar Iraj Bashiri , "there remains little hope from there (i.e., Iran) for an authenticated diwan". Hafez is the most popular poet in Iran. His works can be found in almost every Iranian home. In fact, October 12 is celebrated as Hafez Day in Iran . His tomb is "crowded with devotees" who visit the site and the atmosphere

11625-409: The revelation or part of it. The Quran describes itself as 'the discernment' ( al-furqān ), 'the mother book' ( umm al-kitāb ), 'the guide' ( huda ), 'the wisdom' ( hikmah ), 'the remembrance' ( dhikr ), and 'the revelation' ( tanzīl ; 'something sent down', signifying the descent of an object from a higher place to lower place). Another term is al-kitāb ('The Book'), though it

11750-476: The revelations. Shortly after Muhammad's death, the Quran was compiled on the order of the first caliph Abu Bakr ( r.  632–634 ) by the companions, who had written down or memorized parts of it. Caliph Uthman ( r.  644–656 ) established a standard version, now known as the Uthmanic codex , which is generally considered the archetype of the Quran known today. There are, however, variant readings , with some differences in meaning. The Quran assumes

11875-546: The rule of Mubariz al-Din Muhammad , specifically, towards the disintegration of important public and private institutions. His work, particularly his imaginative references to monasteries , convents , Shahneh, and muhtasib , ignored the religious taboos of his period, and he found humor in some of his society's religious doctrines. Employing humor polemically has since become a common practice in Iranian public discourse and satire

12000-508: The small number of poetry in the court indicates that he was not a prolific poet. Hafez's Divan was probably compiled for the first time by Mohammad Glendam after his death. Of course, some unconfirmed reports indicate that Hafez published his court in AH 770 (1368). that is, edited more than twenty years before his death. The year of Hafez's death is AH 791 (1389). Hafez was buried in the prayer hall of Shiraz called hafezieh . In AH 855 (1451), after

12125-406: The standard copy from her. According to historian Michael Cook , early Muslim narratives about the collection and compilation of the Quran sometimes contradict themselves: "Most ... make Uthman little more than an editor, but there are some in which he appears very much a collector, appealing to people to bring him any bit of the Quran they happen to possess." Some accounts also "suggest that in fact

12250-472: The stories can be closed-mythical, (khidr) demi-mythologic or combined characters, and it can also be seen that they are Islamized. While some believe he was a prophet, some researchers equate Luqman with the Alcmaeon of Croton or Aesop . Commanding ma’ruf and forbidding munkar (Ar. ٱلْأَمْرُ بِٱلْمَعْرُوفِ وَٱلنَّهْيُ عَنِ ٱلْمُنْكَرِ) is repeated or referred to in nearly 30 verses in different contexts in

12375-458: The task and the difficulties in collecting the Quranic material from parchments, palm-leaf stalks, thin stones (collectively known as suhuf , any written work containing divine teachings) and from men who knew it by heart is recorded in earlier narratives. In 644, Muhammad's widow Hafsa bint Umar was entrusted with the manuscript until the third caliph, Uthman ( r.  644–656 ), requested

12500-448: The task of learning the Quran by heart at an early age (that is the meaning of the word Hafez ). At the same time, he is said to have known by heart the works of Rumi , Saadi , Attar Neyshapuri , and Nizami Ganjavi . According to one tradition, before meeting his self-chosen Sufi master Hajji Zayn al-Attar , Hafez had been working in a bakery, delivering bread to a wealthy quarter of

12625-447: The terms to prove the existence of God . Therefore, the universe is originated and needs an originator, and whatever exists must have a sufficient cause for its existence. Besides, the design of the universe is frequently referred to as a point of contemplation: "It is He who has created seven heavens in harmony. You cannot see any fault in God's creation; then look again: Can you see any flaw?" Even though Muslims do not doubt about

12750-530: The text has been washed off to make the parchment reusable again—a practice which was common in ancient times due to the scarcity of writing material. However, the faint washed-off underlying text ( scriptio inferior ) is still barely visible. Studies using radiocarbon dating indicate that the parchments are dated to the period before 671 CE with a 99 percent probability. The German scholar Gerd R. Puin has been investigating these Quran fragments for years. His research team made 35,000 microfilm photographs of

12875-458: The text of the Quran have ceased to be transmitted, some still are. There has been no critical text produced on which a scholarly reconstruction of the Quranic text could be based. In 1972, in a mosque in the city of Sana'a , Yemen , manuscripts "consisting of 12,000 pieces" were discovered that were later proven to be the oldest Quranic text known to exist at the time. The Sana'a manuscripts contain palimpsests , manuscript pages from which

13000-497: The theme of hypocrisy, widely believed to be a critique of the religious and ruling establishments of the time. Persian satire developed during the 14th century, within the courts of the Mongol Empire . In this period, Hafez and other notable early satirists, such as Ubayd Zakani , produced a body of work that has since become a template for the use of satire as a political device. Many of his critiques are believed to be targeted at

13125-408: The town. There, he first saw Shakh-e Nabat, a woman of great beauty, to whom some of his poems are addressed. Ravished by her beauty but knowing that his love for her would not be requited , he allegedly held his first mystic vigil in his desire to realize this union. Still, he encountered a being of surpassing beauty who identified himself as an angel , and his further attempts at union became mystic;

13250-457: The universe) may be considered the second great doctrine of the Quran. It is estimated that approximately one-third of the Quran is eschatological, dealing with the afterlife in the next world and with the day of judgment at the end of time. The Quran does not assert a natural immortality of the human soul , since man's existence is dependent on the will of God: when he wills, he causes man to die; and when he wills, he raises him to life again in

13375-521: The voice of the lover. His influence on Persian speakers appears in divination by his poems (Persian: فال حافظ , romanized:  fāl-e hāfez , somewhat similar to the Roman tradition of Sortes Vergilianae ) and in the frequent use of his poems in Persian traditional music , visual art and Persian calligraphy . His tomb is located in his birthplace of Shiraz . Adaptations, imitations and translations of his poems exist in all major languages. Hafez

13500-638: The way a woman should dress when walk in public; Muslim scholars have differed as how to understand these verses, with some stating that a Hijab is a command ( fard ) to be fulfilled and others say simply not. Research shows that the rituals in the Quran, along with laws such as qisas and tax ( zakat ), developed as an evolution of pre-Islamic Arabian rituals. Arabic words meaning pilgrimage ( hajj ), prayer ( salāt ) and charity (zakāt) can be seen in pre-Islamic Safaitic-Arabic inscriptions, and this continuity can be observed in many details, especially in hajj and umrah . Whether temporary marriage , which

13625-481: The will of God. In Judaism, the story is perceived as a narrative designed to replace child sacrifice with animal sacrifice in general or as a metaphor describing "sacrific[ing one's] animalistic nature", Orthodox Islamic understanding considers animal sacrifice as a mandatory or strong sunnah for Muslims who meet certain conditions, on a certain date determined by the Hijri calendar every year. In Islam, Moses

13750-421: The word for "spiritual" could also be translated as "intrinsically meaningful"). Therefore, the words could signify at once a prince addressing his devoted followers, a lover courting a beloved, and the reception of spiritual wisdom. Though Hafez is well known for his poetry, he is less commonly recognized for his intellectual and political contributions. A defining feature of Hafez' poetry is its ironic tone and

13875-442: The word is qara'a itself. Regardless, it had become an Arabic term by Muhammad's lifetime. An important meaning of the word is the 'act of reciting', as reflected in an early Quranic passage: "It is for Us to collect it and to recite it ( qur'ānahu )." In other verses, the word refers to 'an individual passage recited [by Muhammad]'. Its liturgical context is seen in a number of passages, for example: "So when al-qur'ān

14000-464: The works of many calligraphers, painters, carpet weavers and artists. An early translation of the Divan was published in 1891 in Calcutta by Henry Wilberforce Clarke . Dick Davis has written an essay on the challenges he faced in trying to translate the Divan. Quran The Quran , also romanized Qur'an or Koran , is the central religious text of Islam , believed by Muslims to be

14125-550: Was (distant) two bows' length or even nearer." The Islamic studies scholar Welch states in the Encyclopaedia of Islam that he believes the graphic descriptions of Muhammad's condition at these moments may be regarded as genuine, because he was severely disturbed after these revelations. According to Welch, these seizures would have been seen by those around him as convincing evidence for the superhuman origin of Muhammad's inspirations. However, Muhammad's critics accused him of being

14250-476: Was Timur with this response that he dismissed Hafez with handsome gifts. Hafez was acclaimed throughout the Islamic world during his lifetime, with other Persian poets imitating his work, and offers of patronage from Baghdad to India . His work was first translated into English in 1771 by William Jones . It would leave a mark on such Western writers as Thoreau , Goethe , W. B. Yeats , in his prose anthology book of essays, Discoveries , as well as gaining

14375-520: Was a pre-Islamic Arabic tradition and was widely practiced among Muslims during the lifetime of Muhammad, was abolished in Islam is also an area where Sunni and Shiite understandings conflict as well as the translation / interpretation of the related verse Quran 4:24 and ethical - religious problems regarding it. Although it is believed in Islam that the pre-Islamic prophets provided general guidance and that some books were sent down to them, their stories such as Lot and story with his daughters in

14500-497: Was a very early attempt to establish a uniform consonantal text of the Qurʾān from what was probably a wider and more varied group of related texts in early transmission.… After the creation of this standardized canonical text, earlier authoritative texts were suppressed, and all extant manuscripts—despite their numerous variants —seem to date to a time after this standard consonantal text was established. Although most variant readings of

14625-416: Was arising between different Arab tribes due to some claiming to be more superior to other Arab tribes and non-Arabs based on dialect, which Uthman noticed. In order to preserve the sanctity of the text, he ordered a committee headed by Zayd to use Abu Bakr's copy and prepare a standard text of the Quran. Thus, within 20 years of Muhammad's death in 632, the complete Quran was committed to written form as

14750-453: Was born in Shiraz in Persia. Few details of his life are known. Accounts of his early life rely upon traditional anecdotes. Early tazkiras (biographical sketches) mentioning Hafez are generally considered unreliable. At an early age, he memorized the Quran . He was given the title of Hafez , which he later used as his pen name. The preface of his Divān, in which his early life is discussed,

14875-428: Was designed by André Godard , a French archeologist and architect , in the late 1930s, and the tomb is raised on a dais amidst rose gardens, water channels, and orange trees. Inside, Hafez's alabaster sarcophagus bears the inscription of two of his poems. Many semi-miraculous mythical tales were woven around Hafez after his death. It is said that by listening to his father's recitations, Hafez had accomplished

15000-424: Was edited more than twenty years before his death, but no such version exists. There are several famous manuscripts in Iran , Europe and other places that belong to the second and third quarters of the 15th century, from thirty to sixty years after the poet's death, and the most authoritative of them are less than 500 ghazals. Subsequent versions contain 600 ghazals and more. Parviz Natel-Khanlari's second edition of

15125-456: Was one of the earliest extant exemplars of the Quran, but as the tests allow a range of possible dates, it cannot be said with certainty which of the existing versions is the oldest. Saudi scholar Saud al-Sarhan has expressed doubt over the age of the fragments as they contain dots and chapter separators that are believed to have originated later. The Birmingham manuscript caused excitement amongst believers because of its potential overlapping with

15250-598: Was so 'astonished by'" the Quranic references, which Rizvi found "vague", and insofar as they were specific, preceded by the observations of Aristotle and the Ayr-veda , or easily explained by "common sense". Critics argue, verses that proponents say explain modern scientific facts, about subjects such as biology , the origin and history of the Earth, and the evolution of human life , contain fallacies and are unscientific. As of 2008, both Muslims and non-Muslims have disputed whether there actually are "scientific miracles" in

15375-532: Was supported by patronage from several successive local regimes: Shah Abu Ishaq, who came to power while Hafez was in his teens; Timur at the end of his life; and even the strict ruler Shah Mubariz ud-Din Muhammad ( Mubariz Muzaffar ). Though his work flourished most under the 27-year rule of Jalal ud-Din Shah Shuja ( Shah Shuja ), it is claimed Hāfez briefly fell out of favor with Shah Shuja for mocking inferior poets (Shah Shuja wrote poetry himself and may have taken

15500-440: Was the kingdom's finest city. "With the blows of my lustrous sword", Timur complained, "I have subjugated most of the habitable globe... to embellish Samarkand and Bokhara, the seats of my government; and you would sell them for the black mole of some girl in Shiraz!" Hafez, the tale goes, bowed deeply and replied, "Alas, O Prince, it is this prodigality which is the cause of the misery in which you find me". So surprised and pleased

15625-427: Was written by an unknown contemporary whose name may have been Moḥammad Golandām. Two of the most highly regarded modern editions of Hafez's Divān are compiled by Allame Mohammad Qazvini and Qāsem Ghani (495 ghazals) and by Parviz Natel-Khanlari (486 ghazals). Hafez was a Sufi Muslim . Modern scholars generally agree that he was born either in 1315 or 1317. According to an account by Jami , Hafez died in 1390. He

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