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76-449: The Austrian Catholic missionary Ignatius Knoblecher set up a mission there in 1852. It was abandoned in 1859. In 1862, the explorer Alexine Tinne became the first person to photograph the town. Gondokoro was the scene for the arrival of John Hanning Speke and James Augustus Grant after their two years and five months long journey through Central Africa from Zanzibar. They arrived exhausted on February 13, 1863, and expected to be met by

152-438: A 250-year period, stating: "There are no records of how many men, women and children were enslaved, but it is possible to calculate roughly the number of fresh captives that would have been needed to keep populations steady and replace those slaves who died, escaped, were ransomed, or converted to Islam. On this basis, it is thought that around 8,500 new slaves were needed annually to replenish numbers – about 850,000 captives over

228-461: A number of ways: through wars of conquest and expansion, through gifts to the Oba, who also inherited the slaves of those who died intestate and by tribute paid by dependent territories to the Oba and prominent chiefs. Lastly, hardened criminals or those guilty of serious crimes were either executed or sold into slavery. The possession of a large number of slaves was an index of a man's status. Slaves served in

304-555: A plank, from whence they remove not for months together (commonly half a year), urged on, even beyond human strength, with cruel and repeated blows on their bare flesh.... As late as 1798, the islet near Sardinia was attacked by the Tunisians and over 900 inhabitants were taken away as slaves. Sahrawi - Moorish society in Northwest Africa was traditionally (and still is, to some extent) stratified into several tribal castes, with

380-490: A proclamation outlawing slavery. In Somali territories , slaves were purchased in the slave market exclusively to do work on plantations. In terms of legal considerations, the customs regarding the treatment of Bantu slaves were established by the decree of Sultans and local administrative delegates . These plantation slaves often acquired their freedom through eventual emancipation, escape, and ransom. Slaves were transported since antiquity along trade routes crossing

456-427: A result of undesirable behaviour such as adultery, were unlikely to attempt to flee. The sale of children was also common in times of famine. Captured slaves were however likely to attempt to escape and had to be moved hundreds of kilometres from their homes as a safeguard against this. The slave trade had a profound impact on this region of Central Africa, completely reshaping various aspects of society. For instance,

532-448: Is near to the modern-day city of Juba . Other notable nearby settlements include Lado and Rejaf (Rageef). Other explorers died there, such as Wilhelm von Harnier, Alphonse de Malzac , Alfred Peney and Alexandre Vaudey. Ignatius Knoblecher Ignatius Knoblecher ( Slovene : Ignacij Knoblehar or Knobleher ; 6 July 1819 – 13 April 1858), also known by his Arabian nickname Abuna Soliman (meaning "Our Father Solomon "),

608-578: Is worse off than a slave; he cannot claim his food from anyone. With the beginning of the Atlantic slave trade, demand for slaves in West Africa increased and a number of states became centered on the slave trade and domestic slavery increased dramatically. Hugh Clapperton in 1824 believed that half the population of Kano were enslaved people. Near the Gold Coast, many of those enslaved came from deep inside

684-945: The Benin Empire , in what is now southern Nigeria , and in several small independent states in the same region. In the Ashanti Region , human sacrifice was often combined with capital punishment . Many nations such as the Bono State , Ashanti of present-day Ghana and the Yoruba of present-day Nigeria were involved in slave-trading. Groups such as the Imbangala of Angola and the Nyamwezi of Tanzania would serve as intermediaries or roving bands, waging war on African states to capture people for export as slaves. Historians John Thornton and Linda Heywood of Boston University have estimated that of

760-666: The Caucasus served in the army and formed an elite corps of troops, eventually revolting in Egypt to form the Burgi dynasty . According to Robert Davis between 1 million and 1.25 million Europeans were captured by Barbary pirates and sold as slaves to North Africa and the Ottoman Empire between the 16th and 19th centuries. However, to extrapolate his numbers, Davis assumes the number of European slaves captured by Barbary pirates were constant for

836-771: The Dinka or Jangeh people at Angweyn (Heiligenkreuz). The missionaries were hampered by European merchants and slave-traders . Bad health cut short the lives of many of them, and Knoblecher himself died in Naples while making a journey to Europe to convalesce. Accounts of his travels in Eastern North Africa were published in Jahresberichte des Marienvereins (Vienna, 1852–58). His extensive ethnographical and ornithological collections are preserved in museums in Vienna and Ljubljana, and

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912-734: The Edo people (in modified forms, it also existed among the Efik people , the Igbo people , the Ijaw people , and the Fon people ). Military slavery involved the acquisition and training of conscripted military units which would retain the identity of military slaves even after their service. Slave soldier groups would be run by a Patron , who could be the head of a government or an independent warlord, and who would send his troops out for money and his own political interests. This

988-565: The Hassane warrior tribes ruling and extracting tribute – horma – from the subservient Berber -descended znaga tribes. Below them ranked servile groups known as Haratin , a black population. Enslaved Sub-Saharan Africans were also transported across North Africa into Arabia to do agricultural work because of their resistance to malaria that plagued the Arabia and North Africa at the time of early enslavement. Sub-Saharan Africans were able to endure

1064-673: The Muslim caliphs and the Ayyubid Sultans during the Middle Ages . The first Mamluks served the Abbasid caliphs in 9th century Baghdad . Over time, they became a powerful military caste , and on more than one occasion they seized power for themselves, for example, ruling Egypt from 1250 to 1517. From 1250 on Egypt was ruled by the Bahri dynasty of Kipchak Turk origin. White enslaved people from

1140-516: The Muslim World were the destinations, and Central and Eastern Europe an important source of slaves. The slave trade in medieval Europe was carried out in parts of Europe by both Christians and Jews. In the early medieval period, Jews had a near-monopoly on trade between Islamic and Christian countries, but by the thirteenth century this no longer applied to the slave trade. The Mamluks were slave soldiers who converted to Islam and served

1216-549: The Roman institution of slavery (and the later Christian views on slavery ), the Islamic institutions of slavery via the Muslim slave trade , and eventually the Atlantic slave trade . Slavery was a part of the economic structure of African societies for many centuries, although the extent varied. Ibn Battuta , who visited the ancient kingdom of Mali in the mid-14th century, recounts that

1292-514: The Roman republic expanded, it enslaved defeated enemies and Roman conquests in Africa were no exception. For example, Orosius records that Rome enslaved 27,000 people from North Africa in 256 BC. Piracy became an important source of slaves for the Roman Empire and in the 5th century AD pirates would raid coastal North African villages and enslave those captured. Chattel slavery persisted after

1368-514: The Senegambia region between 1300 and 1900, close to one-third of the population was enslaved. In early Islamic states of the western Sahel, including Ghana (750–1076), Mali (1235–1645), Segou (1712–1861), and Songhai (1275–1591), about a third of the population were enslaved. In Sierra Leone in the 19th century about half of the population consisted of enslaved people. Among the Vai people during

1444-627: The Upper Guinea region and I. A. Akinjogbin contends that European accounts reveal that the slave trade was not a major activity along the coast controlled by the Yoruba people and Aja people before Europeans arrived. In a paper read to the Ethnological Society of London in 1866, the viceroy of Lokoja , Mr T. Valentine Robins, who in 1864 accompanied an expedition up the River Niger aboard HMS  Investigator , described slavery in

1520-714: The 19th century, three quarters of the people were slaves. In the 19th century at least half the population was enslaved among the Duala of the Cameroon and other peoples of the lower Niger , the Kongo , and the Kasanje kingdom and Chokwe of Angola . Among the Ashanti and Yoruba a third of the population consisted of enslaved people. The population of the Kanem (1600–1800) was about one-third enslaved. It

1596-496: The 19th century. Although archaeological evidence is not clear on the issue prior to European contact, in those societies that practised human sacrifice, slaves became the most prominent victims. The Annual Customs of Dahomey were the most notorious example of human sacrifice of slaves, where 500 prisoners would be sacrificed. Sacrifices were carried out all along the West African coast and further inland. Sacrifices were common in

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1672-658: The Africans captured and then sold as slaves to the New World in the Atlantic slave trade, around 90% were enslaved by fellow Africans who sold them to European traders. Henry Louis Gates , the Harvard Chair of African and African American Studies, has stated that "without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on

1748-500: The British consul John Petherick and his rescue party. As Petherick was away hunting in the countryside, the two explorers instead were welcomed by Samuel Baker and his wife Florence Baker , who greeted them with a cup of tea. In 1874 Charles George Gordon seized the town in favor of the khedive from the Khedivate of Egypt , thus ensuring Egypt's rule over all of southern Sudan (then

1824-597: The Congo River slave trade only went to a small number of traders, this aspect of the trade provided some benefit to local producers and consumers. In parts of the Congo Basin , it was not rare for slaves to be killed and eaten , especially (but not only) at festive occasions. Eyewitness accounts describe the purchase, butchering, and consumption of slaves as a "daily-life activity, free from strong emotions", seen by those who practised it as not essentially different from

1900-485: The Interior of Africa v. II, Chapter XXII – War and Slavery . The forms of slavery in Africa were closely related to kinship structures. In many African communities, where land could not be owned, enslavement of individuals was used as a means to increase the influence a person had and expand connections. This made slaves a permanent part of a master's lineage, and the children of slaves could become closely connected with

1976-687: The Sahara. Oral tradition recounts slavery existing in the Kingdom of Kongo from the time of its formation with Lukeni lua Nimi enslaving the Mwene Kabunga whom he conquered to establish the kingdom. Early Portuguese writings show that the Kingdom did have slavery before contact, but that they were primarily war captives from the Kingdom of Ndongo . Slavery was common along the Upper Congo River , and in

2052-551: The Trans-Atlantic Slave Trade. The prerequisites for slave societies to exist weren't present in West Africa prior to the Atlantic slave trade considering the small market sizes and the lack of a division of labour . Most West African societies were formed in kinship units which would make slavery a rather marginal part of the production process within them. Slaves within Kinship-based societies would have had almost

2128-739: The West), Kemal Reis , Salih Reis , and Koca Murat Reis . In 1544, Hayreddin Barbarossa captured Ischia , taking 4,000 prisoners in the process, and deported to slavery some 9,000 inhabitants of Lipari , almost the entire population. In 1551, Dragut enslaved the entire population of the Maltese island Gozo , between 5,000 and 6,000, sending them to Libya . When pirates sacked Vieste in southern Italy in 1554 they took an estimated 7,000 slaves. In 1555, Turgut Reis sailed to Corsica and ransacked Bastia , taking 6,000 prisoners. In 1558 Barbary corsairs captured

2204-479: The advantages to the aristocracy of slavery and what would best suit the region. This sort of governing used the "political tool" of discerning the different labours and methods of assimilative slavery . Domestic and agricultural labour became more evidently primary in Western Africa due to slaves being regarded as "political tools" of access and status. Slaves often had more wives than their owners, and this boosted

2280-417: The century from 1580 to 1680. By extension, for the 250 years between 1530 and 1780, the figure could easily have been as high as 1,250,000." Davis' numbers have been disputed by other historians, such as David Earle, who cautions that the true picture of European slaves is clouded by the fact the corsairs also seized non-Christian whites from eastern Europe and black people from West Africa. In addition,

2356-594: The early 1930s, out of an estimated population of between 8 and 16 million. Slavery continued in Ethiopia until the Italian invasion in October 1935, when the institution was abolished by order of the Italian occupying forces. In response to pressure by Western Allies of World War II , Ethiopia officially abolished slavery and involuntary servitude after it regained its independence in 1942. On 26 August 1942, Haile Selassie issued

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2432-471: The eating of goats and other animals. Various forms of slavery were practised in diverse ways in different communities of West Africa prior to European trade. According to Ghanaian historian Akosua Perbi , indigenous slavery in locations like Ghana had been established by the 1st century AD, with origins sometime in the ancient period. Even though slavery did exist, it was not nearly as prevalent within most West African societies that were not Islamic before

2508-474: The end of September, 1847, he left Cairo in company of Maximilian Ryllo , the Pro-Vicar Apostolic of Central Africa , and four other missionaries, and arrived at Khartoum on 11 February 1848. Here they established a school for young Africans whom they had purchased in the slave-market and who subsequently assisted them on their missions. Through them Knoblecher became acquainted with languages spoken in

2584-737: The fall of the Roman Empire in the largely Christian communities of the region. After the Islamic trade expansion across the Sahara , the practices continued and eventually, the assimilative form of slavery spread to major societies on the southern end of the Sahara (such as Mali , Songhai , and Ghana). The medieval slave trade in Europe was mainly to the East and South: the Christian Byzantine Empire and

2660-554: The household, and participated in a network of face-to-face links." With the development of the trans- Saharan slave trade and the economies of gold in the western Sahel , a number of the major states became organized around the slave trade, including the Ghana Empire , the Mali Empire , the Bono State and Songhai Empire . However, other communities in West Africa largely resisted the slave trade. The Jola refused to participate in

2736-514: The houses of their masters or mistresses, and were not employed to any significant extent for productive purpose. The enslaved were regarded as second-class members of their owners' family. The first attempt to abolish slavery in Ethiopia was made by Emperor Tewodros II (r. 1855–68), although the slave trade was not legally abolished until 1923 when Ethiopia ascended to the League of Nations . Anti-Slavery Society estimated there were 2 million slaves in

2812-624: The interior of Africa in the fall of 1849. He ascended the White Nile ( Bahr-el-Abiad ) and was the first European to penetrate into the land of the Bari people , as far as 4° 10′ N. In 1850 he went back to Austria to recruit missionaries and collect money for the African missions. He returned to Africa in 1852 with five new missionaries, established a mission among the Bari tribe at Gondokoro , and in 1854 another among

2888-506: The interior of Africa, and was soon enabled to compile a sort of dictionary of these languages. In the mid-1850s, some of the children were transferred to Ljubljana , where they were accepted as objects of curiosity and with public contempt, baptised, and educated by local notables (e.g. Josip Stritar ). They soon moved to other places or died due to harsh winters. When Ryllo died on 17 June 1848, Knoblecher succeeded him as pro-vicar apostolic. From Khartoum, Knoblecher made an expedition into

2964-511: The interior of the continent as defeated people from numerous wars and were sold off as part of a practice called "eating the country" that aimed to disperse fallen enemies and prevent regrouping. According to Ghanaian historian Akosua Perbi, from the 15th to 19th centuries in Ghana, major sources of slaves were warfare, slave markets, pawning, raids, kidnapping and tributes, while minor sources were from gifts, convictions, communal or private deals. In

3040-496: The land on to their children in many cases. Pawnship , or debt bondage slavery, involves the use of people as collateral to secure the repayment of debt . Slave labour is performed by the debtor , or a relative of the debtor (usually a child). Pawnship was a common form of collateral in West Africa . It involved the pledge of a person or a member of that person's family, to serve another person providing credit . Pawnship

3116-426: The larger family ties. Children of slaves born into families could be integrated into the master's kinship group and rise to prominent positions within society, even to the level of chief in some instances. However, stigma often remained attached, and there could be strict separations between slave members of a kinship group and those related to the master. Chattel slavery is a specific servitude relationship where

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3192-628: The late 1500s and early 1600s observers, estimate that around 35,000 European Christian slaves held throughout this period on the Barbary Coast , across Tripoli , Tunis , but mostly in Algiers . The majority were sailors taken with their ships, but others were fishermen and coastal villagers, and overall most of the captives were people from lands close to Africa, particularly Spain and Italy. The coastal villages and towns of Italy , Portugal , Spain , and Mediterranean islands were frequently attacked by

3268-576: The local inhabitants vied with each other in the number of slaves and servants they had, and was himself given a slave boy as a "hospitality gift." In sub-Saharan Africa , the slave relationships were often complex, with rights and freedoms given to individuals held in slavery and restrictions on sale and treatment by their masters. Many communities had hierarchies between different types of slaves: for example, differentiating between those who had been born into slavery and those who had been captured through war. "The slaves in Africa, I suppose, are nearly in

3344-467: The major kingdoms, particularly along the coast, and there is little evidence of widespread slavery practices in stateless societies. Slave trading was mostly secondary to other trade relationships; however, there is evidence of a trans- Saharan slave trade route from Roman times which persisted in the area after the fall of the Roman Empire . However, kinship structures and rights provided to slaves (except those captured in war) appears to have limited

3420-627: The malaria-infested lands they were transported to, which is why North Africans were not transported despite their close proximity to Arabia and its surrounding lands. In the Horn of Africa , the Christian kings of the Ethiopian Empire captured slaves primarily from the pagan Nilotic Shanqella and Oromo peoples from their western borderlands, or from newly conquered or reconquered lowland territories. The Somali and Afar Muslim sultanates, such as

3496-625: The medieval Adal Sultanate , through their ports also traded Zanj ( Bantu ) slaves captured from the hinterland. Slavery, as practised in Ethiopia , was essentially domestic and was geared more towards women; this was the trend for most of Africa as well. Women were transported across the Sahara, the Middle East, the Mediterranean and the Indian Ocean trade more than men. Enslaved people served in

3572-524: The militia and were also the main labour force for the chiefs, as well as serving the local need for human sacrifices. The eventual abolition of slavery created a host of problems which had economic, political and social ramifications. Martin Klein has said that before the Atlantic trade, slaves in Western Sudan "made up a small part of the population, lived within the household, worked alongside free members of

3648-565: The more worn of the two: he was excessively lean, but in reality he was in good tough condition; he had walked the whole way from Zanzibar, never having once ridden during that wearying march. Grant was in honourable rags; his bare knees projecting through the remnants of trousers that were an exhibition of rough industry tailor's work.'" Theodore Roosevelt passed through Gondokoro on the Smithsonian–Roosevelt African Expedition with his son, Kermit Roosevelt , Edgar Alexander Mearns , Edmund Heller , and John Alden Loring . The site of Gondokoro

3724-499: The number of slaves traded was hyperactive, with exaggerated estimates relying on peak years to calculate averages for entire centuries, or millennia. Hence, there were wide fluctuations year-to-year, particularly in the 18th and 19th centuries, given slave imports, and also given the fact that, prior to the 1840s, there are no consistent records. Middle East expert John Wright cautions that modern estimates are based on back-calculations from human observation. Such observations, across

3800-405: The pirates, and long stretches of the Italian and Spanish coasts were almost completely abandoned by their inhabitants; after 1600 Barbary pirates occasionally entered the Atlantic and struck as far north as Iceland . The most famous corsairs were the Ottoman Barbarossa ("Redbeard"), and his older brother Oruç , Turgut Reis (known as Dragut in the West), Kurtoğlu (known as Curtogoli in

3876-413: The power of the master extend not to the care of prisoners taken in war, nor to that of slaves purchased with money. All these unfortunate beings are considered as strangers and foreigners, who have no right to the protection of the law, and may be treated with severity, or sold to a stranger, according to the pleasure of their owners." Travels in the Interior of Africa , Mungo Park , Travels in

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3952-517: The proportion of three to one to the freemen. They claim no reward for their services except food and clothing, and are treated with kindness or severity, according to the good or bad disposition of their masters. Custom, however, has established certain rules with regard to the treatment of slaves, which it is thought dishonourable to violate. Thus the domestic slaves, or such as are born in a man's own house, are treated with more lenity than those which are purchased with money. ... But these restrictions on

4028-449: The province of Equatoria ). A passage from Alan Moorehead ´s The White Nile (p. 61) describes it thus: "The sportsman Samuel Baker and his wife had come up the Nile to look for them, and there had been others as well who had arrived at Gondokoro on the same mission, three Dutch ladies, the Baroness van Capellan and Mrs and Miss Tinne, but they had been forced to return to Khartoum through sickness. ... 'Speke', Baker says, 'appeared

4104-481: The region: Upon slavery Mr Robins remarked that it was not what people in England thought it to be. It means, as continually found in this part of Africa, belonging to a family group-there is no compulsory labour, the owner and the slave work together, eat like food, wear like clothing and sleep in the same huts. Some slaves have more wives than their masters. It gives protection to the slaves and everything necessary for their subsistence – food and clothing. A free man

4180-442: The relevant literature African slavery is categorized into indigenous slavery and export slavery, depending on whether or not slaves were traded beyond the continent. Slavery in historical Africa was practised in many different forms: Debt slavery , enslavement of war captives, military slavery, slavery for prostitution, and enslavement of criminals were all practised in various parts of Africa. Slavery for domestic and court purposes

4256-419: The rest of the ancient and medieval world . When the trans-Saharan slave trade , Red Sea slave trade , Indian Ocean slave trade and Atlantic slave trade (which started in the 16th century) began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised in some parts despite it being illegal. In

4332-472: The rest of the continent prior to written records by Arab or European traders. Many slave relationships in Africa revolved around domestic slavery, where slaves would work primarily in the house of the master, but retain some freedoms. Domestic slaves could be considered part of the master's household and would not be sold to others without extreme cause. The slaves could own the profits from their labour (whether in land or in products), and could marry and pass

4408-465: The same roles that free members had. However, Nigerian historian Professor Philip Igbafe says that until the late 19th Century, slavery in the Kingdom of Benin, as well as in other West African kingdoms had its own place in the structure of the state, having its roots in the "economic, military, social and political necessities of the Benin kingdom". Slaves were owned by the Oba (king) and by ordinary citizens. In pre-colonial Benin, they were acquired in

4484-530: The scale it occurred." The entire Bubi ethnic group descends from escaped intertribal slaves owned by various ancient West-central African ethnic groups. Like most other regions of the world, slavery and forced labour existed in many kingdoms and societies of Africa for hundreds of years. Ugo Kwokeji has called early European reports of slavery throughout Africa in the 1600s unreliable, saying they conflated various forms of servitude with chattel slavery. The best evidence of slave practices in Africa come from

4560-453: The scope of slave trading before the start of the trans-Saharan slave trade, Indian Ocean slave trade and the Atlantic slave trade. Slavery in northern Africa dates back to ancient Egypt . The New Kingdom (1558–1080 BC) brought large numbers of slaves as prisoners of war up the Nile valley and used them for domestic and supervised labour. Ptolemaic Egypt (305 BC–30 BC) used both land and sea routes to bring in slaves. Chattel slavery

4636-513: The second half of the 18th century the region became a major source of slaves for the Atlantic slave trade , when high slave prices on the coast made long-distance slave trading profitable. When the Atlantic trade came to an end, the price of slaves dropped dramatically, and the regional slave trade grew, dominated by Bobangi traders. The Bobangi also purchased many slaves with profits from selling ivory, whom they used to populate their villages. Slaves who had been sold by their kin group, typically as

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4712-446: The slave is treated as the property of the owner. As such, the owner is free to sell, trade, or treat the slave as he would other pieces of property, and the children of the slave often are retained as the property of the master. There is evidence of long histories of chattel slavery in the Nile River valley, much of the Sahel and North Africa . Evidence is incomplete about the extent and practices of chattel slavery throughout much of

4788-409: The slave trade helped to create a robust regional trade network for the foodstuffs and crafted goods of small producers along the river. As only a few slaves in a canoe were sufficient to cover the cost of a trip and still make a profit, traders could fill any unused space on their canoes with other goods and transport them long distances without a significant markup on price. While the large profits from

4864-402: The slave trade in the 1800s, mainly in the Atlantic slave trade. Senegal was a catalyst for the slave trade, and from the Homann Heirs map figure shown, shows a starting point for migration and a firm port of trade. The culture of the Gold Coast was based largely on the power that individuals held, rather than the land cultivated by a family. Western Africa , developed slavery by analysing

4940-428: The slave trade up into the end of the seventeenth century, and did not use slave labour within their own communities until the nineteenth century. The Kru and Baga also fought against the slave trade. The Mossi Kingdoms tried to take over key sites in the trans-Saharan trade and, when these efforts failed, became defenders against slave raiding by the powerful states of the western Sahel. The Mossi eventually entered

5016-512: The status of their owners. Slaves were not all used for the same purpose. European colonizing countries participated in the trade to suit the economic needs of their individual countries. The parallel of "Moorish" traders in the desert compared to Portuguese traders who were not as established pointed out the differences in uses of slaves at this point, and where they were headed in the trade. Historian Walter Rodney identified no slavery or significant domestic servitude in early European accounts on

5092-462: The studies that he prepared on the Dinka and Bari languages are in the Austrian National Library . Knoblecher was baptized Ignatius Knoblecher in 1819. The spelling of his surname as Knobleher appears in Slovene publications by 1846, and Knoblehar by 1849. African slave trade Slavery has historically been widespread in Africa . Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of

5168-447: The town of Ciutadella , destroyed it, slaughtered the inhabitants, and carried off 3,000 survivors to Istanbul as slaves. In 1563 Turgut Reis landed at the shores of the province of Granada , Spain, and captured the coastal settlements in the area like Almuñécar , along with 4,000 prisoners. Barbary pirates frequently attacked the Balearic islands , resulting in many coastal watchtowers and fortified churches being erected. The threat

5244-415: Was a Slovene Roman Catholic missionary in Eastern North Africa . He was one of the first explorers of the White Nile basin. Knoblecher was born in the small village of Škocjan in Lower Carniola . He studied at the secondary school in Rudolfswerth (now Novo Mesto), at the lyceum and the theological seminary in Laibach (now Ljubljana ), and at the College of Propaganda in Rome. On 9 March 1845 he

5320-439: Was legal and widespread throughout North Africa , be it under Ancient Carthage (ca. 814 BC – 146 BC), or later when the region was controlled by the Roman Empire (145 BC – ca. 430 AD) and the Eastern Romans (533 to 695 AD). A slave trade bringing Saharans through the desert to North Africa, which existed in Roman times, continued and documentary evidence in the Nile Valley shows it to have been regulated there by treaty. As

5396-424: Was most significant in the Nile valley (primarily in Sudan and Uganda ), with slave military units organized by various Islamic authorities, and with the war chiefs of Western Africa. The military units in Sudan were formed in the 1800s through large-scale military raiding in the area which is currently the countries of Sudan and South Sudan . Human sacrifice was common in West African states up to and during

5472-699: Was ordained a priest, and a year later graduated as a doctor of theology. When the Vicariate Apostolic of Sudan was established on 3 April 1846, the Congregation of Propaganda selected Knoblecher as one of the missionaries for the region. Before leaving for central Africa he spent eight months in Lebanon and at other places in Syria to acquaint himself with the rites and customs of the Oriental Christians. Towards

5548-596: Was perhaps 40% in Bornu (1580–1890). Between 1750 and 1900 from one- to two-thirds of the entire population of the Fulani jihad states consisted of enslaved people. The population of the largest Fulani state, Sokoto , was at least half-enslaved in the 19th century. Among the Adrar 15 per cent of people were enslaved, and 75 per cent of the Gurma were enslaved. Slavery was extremely common among

5624-550: Was related to, yet distinct from, slavery in most conceptualizations, because the arrangement could include limited, specific terms of service to be provided, and because kinship ties would protect the person from being sold into slavery. Pawnship was a common practice throughout West Africa prior to European contact, including among the Akan people , the Ewe people , the Ga people , the Yoruba people , and

5700-517: Was so severe that Formentera became uninhabited. Early modern sources are full of descriptions of the sufferings of Christian galley slaves of the Barbary corsairs : Those who have not seen a galley at sea, especially in chasing or being chased, cannot well conceive the shock such a spectacle must give to a heart capable of the least tincture of commiseration. To behold ranks and files of half-naked, half-starved, half-tanned meagre wretches, chained to

5776-560: Was widespread throughout Africa. Plantation slavery also occurred, primarily on the eastern coast of Africa and in parts of West Africa. The importance of domestic plantation slavery increased during the 19th century, due to the abolition of the Atlantic slave trade. Many African states dependent on the international slave trade reoriented their economies towards legitimate commerce worked by slave labour. Multiple forms of slavery and servitude have existed throughout African history, and were shaped by indigenous practices of slavery as well as

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