Gazi Gümüshtigin (died 1104), also known as Melikgazi Gümüshtigin was the second ruler of the Danishmendids which his father Danishmend Gazi had founded in central-eastern Anatolia after the Battle of Manzikert .
126-515: He succeeded his father when the father died in 1084. Gümüshtigin used deliberately Byzantine imagery in his coins with one side showing a nimbused Christ and the other a Greek inscription which entitled him as "the great amir" to assert his authority. During the First Crusade , he was directly on the path of the advancing Crusaders and was on the losing side at the Battle of Dorylaeum in 1097. After
252-488: A T-shaped cross. It is a graffito found in a taberna (hostel for wayfarers) in Puteoli, dating to the time of Trajan or Hadrian (late 1st century to early 2nd century CE). Writers in the 2nd century who speak of the execution cross describe the crucified person's arms as outstretched, not attached to a single stake: Lucian speaks of Prometheus as crucified "above the ravine with his hands outstretched". He also says that
378-621: A broad scholarly consensus, the Synoptic Gospels (the first three—Matthew, Mark, and Luke) are the most reliable sources of information about Jesus. Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν ( syn , 'together') and ὄψις ( opsis , 'view'), because they are similar in content, narrative arrangement, language and paragraph structure, and one can easily set them next to each other and synoptically compare what
504-463: A crucifixion was an execution, it was also a humiliation, by making the condemned as vulnerable as possible. Although artists have traditionally depicted the figure on a cross with a loin cloth or a covering of the genitals, the person being crucified was usually stripped naked. Writings by Seneca the Younger state some victims suffered a stick forced upwards through their groin. Despite its frequent use by
630-487: A dual paternity, since there it is stated he descended from the seed or loins of David. By taking him as his own , Joseph will give him the necessary Davidic descent. Some scholars suggest that Jesus had Levite heritage from Mary, based on her blood relationship with Elizabeth . In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant, but in the first of Joseph's four dreams an angel assures him not to be afraid to take Mary as his wife because her child
756-399: A final thrust through the throat. The corpse was left on the cross for three days. If one condemned to crucifixion died in prison, his body was pickled and the punishment executed on the dead body. Under Toyotomi Hideyoshi , one of the great 16th-century unifiers, crucifixion upside down (i.e, sakasaharitsuke ) was frequently used. Water crucifixion ( mizuharitsuke ) awaited mostly Christians:
882-533: A given name. It derives from the Greek Χριστός ( Christos ), a translation of the Hebrew mashiakh ( משיח ) meaning " anointed ", and is usually transliterated into English as " messiah ". In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture. Christians of the time designated Jesus as "the Christ" because they believed him to be
1008-449: A key convention guiding both the composition and the interpretation of writings". Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the Gospels ought to be situated within the realm of ancient biography. Although not without critics, the position that
1134-574: A mystical prefiguring of the cross of Christ". The earliest example, written around the late 1st century, is the Epistle of Barnabas , with another example being Clement of Alexandria ( c. 150 – c. 215). Justin Martyr ( c. 100 – c. 165 ) sees the cross of Christ represented in the crossed spits used to roast the Passover lamb . In popular depictions of
1260-404: A square shaft 10 millimetres ( 3 ⁄ 8 in) across. The titulus would also be fastened to the cross to notify onlookers of the person's name and crime as they hung on the cross, further maximizing the public impact. There may have been considerable variation in the position in which prisoners were nailed to their crosses and how their bodies were supported while they died. Seneca
1386-457: A stake, or affixed to a tree, upright pole (a crux simplex ), or to a combination of an upright (in Latin, stipes ) and a crossbeam (in Latin, patibulum ). Seneca the Younger wrote: "I see crosses there, not just of one kind but made in many different ways: some have their victims with head down to the ground; some impale their private parts; others stretch out their arms on the gibbet". Crucifixion
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#17328522328111512-507: A successful ministry, and the second shows Jesus rejected and killed when he travels to Jerusalem. Often referred to as " rabbi ", Jesus preaches his message orally. Notably, Jesus forbids those who recognize him as the messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret ). John depicts Jesus's ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus's divine identity
1638-493: A town in Galilee in present-day Israel , where he lived with his family. Although Joseph appears in descriptions of Jesus's childhood, no mention is made of him thereafter. His other family members, including his mother, Mary , his four brothers James , Joses (or Joseph) , Judas , and Simon , and his unnamed sisters, are mentioned in the Gospels and other sources. Jesus's maternal grandparents are named Joachim and Anne in
1764-487: A transverse beam, sometimes with a small projection in the upright. New Testament writings about the crucifixion of Jesus do not specify the shape of that cross, but subsequent early writings liken it to the letter T. According to William Barclay , because tau is shaped exactly like the crux commissa and represented the number 300, "wherever the fathers came across the number 300 in the Old Testament they took it to be
1890-401: A tree, not dedicated to any particular gods, and flogging him to death. Tertullian mentions a 1st-century AD case in which trees were used for crucifixion, but Seneca the Younger earlier used the phrase infelix lignum (unfortunate wood) for the transom ("patibulum") or the whole cross. Plautus and Plutarch are the two main sources for accounts of criminals carrying their own patibula to
2016-419: A wood block. When no longer able to lift himself, the condemned would die within a few minutes. This theory has been supported by multiple scholars. Other scholars, including Frederick Zugibe , posit other causes of death. Zugibe suspended test subjects with their arms at 60° to 70° from the vertical. The test subjects had no difficulty breathing during experiments, but did suffer rapidly increasing pain, which
2142-626: Is stauroo ( σταυρόω ), "to crucify", occurring 46 times; sustauroo ( συσταυρόω ), "to crucify with" or "alongside" occurs five times, while anastauroo ( ἀνασταυρόω ), "to crucify again" occurs only once at the Epistle to the Hebrews 6:6 . Prospegnumi ( προσπήγνυμι ), "to fix or fasten to, impale, crucify" occurs only once, at the Acts of the Apostles 2:23 . The English term cross derives from
2268-402: Is a wickedness; to put him to death is almost parricide. What shall I say of crucifying him? So guilty an action cannot by any possibility be adequately expressed by any name bad enough for it." Frequently, the legs of the person executed were broken or shattered with an iron club , an act called crurifragium , which was also frequently applied without crucifixion to slaves. This act hastened
2394-398: Is based on Gazi Gümüshtigin. Christ Jesus ( c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ , Jesus of Nazareth , and many other names and titles , was a 1st-century Jewish preacher and religious leader, and the central figure of Christianity , the world's largest religion . Most Christian denominations believe Jesus to be
2520-666: Is considered the messiah and a prophet of God , who was sent to the Israelites and will return to Earth before the Day of Judgement . Muslims believe Jesus was born of the virgin Mary but was neither God nor a son of God. Most Muslims do not believe that he was killed or crucified but that God raised him into Heaven while he was still alive . Jesus is also revered in the Baháʼí Faith , Druze Faith and Rastafari . In contrast, Judaism rejects
2646-729: Is consistent with the Roman use of crucifixion to achieve a prolonged, agonizing death. However, Zugibe's positioning of the test subjects necessarily did not precisely replicate the conditions of historical crucifixion. In 2023, an analysis of medical literature concluded that asphyxiation is discredited as the primary cause of death from crucifixion. There is scholarly support for several possible non-asphyxiation causes of death: heart failure or arrhythmia , hypovolemic shock , acidosis , dehydration , and pulmonary embolism . Death could result from any combination of those factors, or from other causes, including sepsis following infection due to
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#17328522328112772-886: Is crazy . Jesus responds that his followers are his true family. In the Gospel of John, Jesus and his mother attend a wedding at Cana , where he performs his first miracle at her request. Later, she follows him to his crucifixion, and he expresses concern over her well-being. Jesus is called a τέκτων ( tektōn ) in Mark 6:3 , a term traditionally understood as carpenter but could also refer to makers of objects in various materials, including builders. The Gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training. The Gospel of Luke reports two journeys of Jesus and his parents in Jerusalem during his childhood. They come to
2898-480: Is described as both imminent and already present in the ministry of Jesus. Jesus promises inclusion in the Kingdom for those who accept his message. He talks of the " Son of man ", an apocalyptic figure who will come to gather the chosen. Jesus calls people to repent their sins and to devote themselves completely to God. He tells his followers to adhere to Jewish law , although he is perceived by some to have broken
3024-522: Is hypothesized that accounts of his teachings and life were initially conserved by oral transmission , which was the source of the written Gospels. Christian theology includes the beliefs that Jesus was conceived by the Holy Spirit , was born of a virgin named Mary , performed miracles , founded the Christian Church , died by crucifixion as a sacrifice to achieve atonement for sin , rose from
3150-502: Is in them. Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John. While the flow of many events (e.g., Jesus's baptism, transfiguration , crucifixion and interactions with his apostles ) are shared among the Synoptic Gospels, incidents such as the transfiguration and Jesus's exorcising demons do not appear in John, which also differs on other matters, such as
3276-545: Is openly proclaimed and immediately recognized. Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan . Jesus preaches around Galilee, and in Matthew 4:18–20 , his first disciples , who will eventually form the core of the early Church, encounter him and begin to travel with him. This period includes
3402-480: The Ancient Roman custom of crucifixion may have developed out of a primitive custom of arbori suspendere —hanging on an arbor infelix ("inauspicious tree") dedicated to the gods of the nether world. This hypothesis is rejected by William A. Oldfather, who shows that this form of execution (the supplicium more maiorum , punishment in accordance with the custom of our ancestors) consisted of suspending someone from
3528-551: The Cleansing of the Temple . The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom . He is a tireless wonder worker, the servant of both God and man. This short gospel records a few of Jesus's words or teachings. The Gospel of Matthew emphasizes that Jesus is the fulfilment of God's will as revealed in
3654-607: The Gospel of James . The Gospel of Luke records that Mary was a relative of Elizabeth, the mother of John the Baptist. Extra-biblical contemporary sources consider Jesus and John the Baptist to be second cousins through the belief that Elizabeth was the daughter of Sobe , the sister of Anne. The Gospel of Mark reports that at the beginning of his ministry , Jesus comes into conflict with his neighbours and family. Jesus's mother and brothers come to get him because people are saying that he
3780-456: The Jordan River and the temptations he suffered while spending forty days in the Judaean Desert , as a preparation for his public ministry . The accounts of Jesus's baptism are all preceded by information about John the Baptist . They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor as he baptizes people in the area of
3906-453: The Latin word crux , which classically referred to a tree or any construction of wood used to hang criminals as a form of execution. The term later came to refer specifically to a cross. The related term crucifix derives from the Latin crucifixus or cruci fixus , past participle passive of crucifigere or cruci figere , meaning "to crucify" or "to fasten to a cross". In
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4032-590: The Roman Empire , the gibbet (instrument of execution) for crucifixions took on many shapes. Seneca the Younger ( c. 4 BCE–65 CE ) states: "I see crosses there, not just of one kind but made in many different ways: some have their victims with head down to the ground; some impale their private parts; others stretch out their arms on the gibbet." According to Josephus , during Emperor Titus 's Siege of Jerusalem (70 CE) , Roman soldiers nailed innumerable Jewish captives to crosses in various ways. At times
4158-980: The Sea of Galilee along the Jordan River . The final ministry in Jerusalem begins with Jesus's triumphal entry into the city on Palm Sunday . In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse . Near the beginning of his ministry, Jesus appoints twelve apostles . In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus's first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so. In John, Jesus's first two apostles were disciples of John
4284-660: The Sermon on the Mount , one of Jesus's major discourses, as well as the calming of the storm , the feeding of the 5,000 , walking on water and a number of other miracles and parables . It ends with the Confession of Peter and the Transfiguration. As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from
4410-621: The Temple in Jerusalem for the presentation of Jesus as a baby in accordance with Jewish Law, where a man named Simeon prophesies about Jesus and Mary. When Jesus, at the age of twelve, goes missing on a pilgrimage to Jerusalem for Passover , his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers. Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house". The synoptic gospels describe Jesus's baptism in
4536-543: The Tokugawa Shogunate . Several related crucifixion techniques were used. Petra Schmidt, in "Capital Punishment in Japan", writes: Execution by crucifixion included, first of all, hikimawashi (i.e, being paraded about town on horseback); then the unfortunate was tied to a cross made from one vertical and two horizontal poles. The cross was raised, the convict speared several times from two sides, and eventually killed with
4662-544: The calcaneum heel bones, found in 2007, could be a second archaeological record of crucifixion. The find in Cambridgeshire ( United Kingdom ) in November 2017 of the remains of the heel bone of a (probably enslaved) man with an iron nail through it, is believed by the archeologists to confirm the use of this method in ancient Rome. The length of time required to reach death could range from hours to days depending on method,
4788-473: The four evangelists , each with close ties to Jesus: Mark by John Mark , an associate of Peter ; Matthew by one of Jesus's disciples; Luke by a companion of Paul mentioned in a few epistles; and John by another of Jesus's disciples, the " beloved disciple ". According to the Marcan priority , the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85),
4914-608: The historical reliability of the Gospels and how closely they reflect the historical Jesus . Jesus was circumcised at eight days old, was baptized by John the Baptist as a young adult, and after 40 days and nights of fasting in the wilderness, began his own ministry . He was an itinerant teacher who interpreted the law of God with divine authority and was often referred to as " rabbi ". Jesus often debated with fellow Jews on how to best follow God , engaged in healings, taught in parables , and gathered followers, among whom twelve were appointed as his chosen apostles . He
5040-401: The stipes providing some semblance of modesty if viewed from the front. Such concessions were "unique" and not made outside a Jewish context. Several sources mention some sort of seat fastened to the stipes to help support the person's body, thereby prolonging the person's suffering and humiliation by preventing the asphyxiation caused by hanging without support. Justin Martyr calls
5166-559: The Baptist testifies that he saw the Spirit descend on Jesus. John publicly proclaims Jesus as the sacrificial Lamb of God , and some of John's followers become disciples of Jesus. Before John is imprisoned, Jesus leads his followers to baptize disciples as well, and they baptize more people than John. The Synoptics depict two distinct geographical settings in Jesus's ministry. The first takes place north of Judea , in Galilee, where Jesus conducts
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5292-616: The Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus. In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples. Also, in Luke 10:1–16 Jesus sends 70 or 72 of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal
5418-499: The Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beelzebub , "by whom do your sons cast them out?". In Matthew 12:31–32 , he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit ") shall never be forgiven; they carry
5544-631: The Confession of Peter and the Transfiguration of Jesus. These two events are not mentioned in the Gospel of John. In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God." Jesus affirms that Peter's confession is divinely revealed truth. After the confession, Jesus tells his disciples about his upcoming death and resurrection. In the Transfiguration, Jesus takes Peter and two other apostles up an unnamed mountain, where "he
5670-494: The Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100). Most scholars agree that the authors of Matthew and Luke used Mark as a source for their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars assume that they used another source (commonly called the " Q source ") in addition to Mark. One important aspect of the study of the Gospels is the literary genre under which they fall. Genre "is
5796-406: The Gospels are a type of ancient biography is the consensus among scholars today. Concerning the accuracy of the accounts, viewpoints run the gamut from considering them inerrant descriptions of Jesus's life, to doubting whether they are historically reliable on a number of points, to considering them to provide very little historical information about his life beyond the basics. According to
5922-455: The Jordan River around Perea and foretells the arrival of someone "more powerful" than he. In the Gospel of Mark, John the Baptist baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and a voice comes from heaven declaring him to be God's Son. This is one of two events described in the Gospels where a voice from Heaven calls Jesus "Son",
6048-670: The New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11 :23–26. Acts of the Apostles refers to Jesus's early ministry and its anticipation by John the Baptist . Acts 1:1–11 says more about the Ascension of Jesus than the canonical gospels do. In the undisputed Pauline letters , which were written earlier than the Gospels, Jesus's words or instructions are cited several times. Some early Christian groups had separate descriptions of Jesus's life and teachings that are not in
6174-478: The New Testament. These include the Gospel of Thomas , Gospel of Peter , and Gospel of Judas , the Apocryphon of James , and many other apocryphal writings . Most scholars conclude that these were written much later and are less reliable accounts than the canonical gospels. The canonical gospels are four accounts, each by a different author. The authors of the Gospels are pseudonymous, attributed by tradition to
6300-646: The Old Testament, and the Lord of the Church. He is the " Son of David ", a "king", and the Messiah. Luke presents Jesus as the divine-human saviour who shows compassion to the needy. He is the friend of sinners and outcasts, who came to seek and save the lost. This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son . The prologue to the Gospel of John identifies Jesus as an incarnation of
6426-618: The Persian ceremony of royal adoration . In Carthage , crucifixion was an established mode of execution, which could even be imposed on generals for suffering a major defeat. The oldest crucifixion may be a post-mortem one mentioned by Herodotus. Polycrates , the tyrant of Samos , was put to death in 522 BCE by the Persians, and his dead body was then crucified. The Greek and Latin words corresponding to "crucifixion" applied to many different forms of painful execution, including being impaled on
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#17328522328116552-449: The Roman soldiers crucified Jewish captives before the walls of Jerusalem and out of anger and hatred amused themselves by nailing them in different positions. In some cases, the condemned was forced to carry the crossbeam to the place of execution. A whole cross would weigh well over 135 kg (300 lb), but the crossbeam would not be as burdensome, weighing around 45 kg (100 lb). The Roman historian Tacitus records that
6678-459: The Romans, the horrors of crucifixion did not escape criticism by some eminent Roman orators. Cicero , for example, described crucifixion as "a most cruel and disgusting punishment", and suggested that "the very mention of the cross should be far removed not only from a Roman citizen's body, but from his mind, his eyes, his ears". Elsewhere he says, "It is a crime to bind a Roman citizen; to scourge him
6804-624: The Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee. Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey , an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way. People along the way lay cloaks and small branches of trees (known as palm fronds ) in front of him and sing part of Psalms 118:25–26. Jesus next expels
6930-551: The World , the True Vine and more. In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. As stated in John 21:25 , the Gospels do not claim to provide an exhaustive list of the events in Jesus's life. The accounts were primarily written as theological documents in
7056-476: The Younger recounts: "I see crosses there, not just of one kind but made in many different ways: some have their victims with head down to the ground; some impale their private parts; others stretch out their arms on the gibbet." One source claims that for Jews (apparently not for others), a man would be crucified with his back to the cross as is traditionally depicted, while a woman would be nailed facing her cross, probably with her back to onlookers, or at least with
7182-524: The angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus . While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger . An angel announces
7308-518: The belief that Jesus was the awaited Messiah, arguing that he did not fulfill messianic prophecies , was not lawfully anointed and was neither divine nor resurrected. A typical Jew in Jesus's time had only one name , sometimes followed by the phrase "son of [father's name]" , or the individual's hometown. Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth ". Jesus's neighbours in Nazareth referred to him as "the carpenter,
7434-441: The birth to a group of shepherds , who go to Bethlehem to see Jesus, and subsequently spread the news abroad. Luke 2:21 tells how Joseph and Mary have their baby circumcised on the eighth day after birth , and name him Jesus, as Gabriel had commanded Mary. After the presentation of Jesus at the Temple , Joseph, Mary and Jesus return to Nazareth. Jesus's childhood home is identified in the Gospels of Luke and Matthew as Nazareth,
7560-468: The city of Rome had a specific place for carrying out executions, situated outside the Esquiline Gate , and had a specific area reserved for the execution of slaves by crucifixion. Upright posts would presumably be fixed permanently in that place, and the crossbeam, with the condemned person perhaps already nailed to it, would then be attached to the post. The person executed may have been attached to
7686-498: The context of early Christianity , with timelines as a secondary consideration. In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of Jesus's life in Jerusalem , referred to as the Passion . The Gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, but it is possible to draw from them a general picture of Jesus's life story. Jesus
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#17328522328117812-478: The cross by rope, though nails and other sharp materials are mentioned in a passage by Josephus, where he states that at the Siege of Jerusalem (70 CE), "the soldiers out of rage and hatred, nailed those they caught, one after one way, and another after another, to the crosses, by way of jest". Objects used in the crucifixion of criminals, such as nails, were sought as amulets with perceived medicinal qualities. While
7938-431: The crowds regularly respond to Jesus's miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith. One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment. The gospel episodes that include descriptions of
8064-408: The crucifixion of Jesus (possibly because in translations of John 20:25 the wounds are described as being "in his hands"), Jesus is shown with nails in his hands. But in Greek the word "χείρ", usually translated as "hand", could refer to the entire portion of the arm below the elbow, and to denote the hand as distinct from the arm some other word could be added, as "ἄκρην οὔτασε χεῖρα" (he wounded
8190-513: The crucifixion of Jesus but is not discussed in ancient sources. Some scholars interpret the Alexamenos graffito ( c. 200 ), the earliest surviving depiction of the crucifixion, as including such a foot-rest. Ancient sources also mention the sedile , a small seat attached to the front of the cross, about halfway down, which could have served a similar purpose. In 1968, archaeologists discovered at Giv'at ha-Mivtar in northeast Jerusalem
8316-502: The dead . The nature miracles show Jesus's power over nature, and include turning water into wine , walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When his opponents suddenly accuse him of performing exorcisms by the power of Beelzebul , the prince of demons, Jesus counters that he performs them by the "Spirit of God" ( Matthew 12:28 ) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist
8442-507: The dead, and ascended into Heaven , from where he will return . Commonly, Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead , either before or after their bodily resurrection , an event tied to the Second Coming of Jesus in Christian eschatology . The great majority of Christians worship Jesus as
8568-441: The death march, the prisoner, probably still nude after the scourging, would be led through the most crowded streets bearing a titulus – a sign board proclaiming the prisoner's name and crime. Upon arrival at the place of execution, selected to be especially public, the convict would be stripped of any remaining clothing, then nailed to the cross naked. If the crucifixion took place in an established place of execution,
8694-556: The death of the person but was also meant to deter those who observed the crucifixion from committing offenses. Constantine the Great , the first Christian emperor , abolished crucifixion in the Roman Empire in 337 out of veneration for Jesus Christ , its most famous victim. Crucifixion was intended to be a gruesome spectacle: the most painful and humiliating death imaginable. It was used to punish slaves , pirates , and enemies of
8820-553: The divine Word ( Logos ). As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature. Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life , the Light of
8946-460: The end of the First Crusade , he was able to capture Bohemond I of Antioch in August 1100 and the city of Melitene from its Armenian ruler Gabriel in 1101. The Byzantine emperor Alexios I Komnenos offered Gümüshtigin 260,000 bezants, but the offer fell flat because the Seljuk sultan of Rum was denied a share, starting a conflict between the Danishmendids and the Seljuks of Rum. Bohemond then convinced Gümüshtigin to accept 100,000 bezants which
9072-418: The end of the χείρ, i.e., "he wounded him in the hand". A possibility that does not require tying is that the nails were inserted just above the wrist, through the soft tissue , between the two bones of the forearm (the radius and the ulna ). A foot-rest ( suppedaneum ) attached to the cross, perhaps for the purpose of taking the person's weight off the wrists, is sometimes included in representations of
9198-591: The enormity of the outrage or by Athenian deference to local feeling." Some Christian theologians , beginning with Paul of Tarsus writing in Galatians 3:13 , have interpreted an allusion to crucifixion in Deuteronomy 21:22–23 . This reference is to being hanged from a tree, and may be associated with lynching or traditional hanging. However, Rabbinic law limited capital punishment to just 4 methods of execution: stoning, burning, strangulation, and decapitation, while
9324-406: The execution of a Persian general at the hands of Athenians in about 479 BC: "They nailed him to a plank and hung him up ... this Artayctes who suffered death by crucifixion." The Commentary on Herodotus by How and Wells remarks: "They crucified him with hands and feet stretched out and nailed to cross-pieces; cf. vii.33. This act, supposedly unusual on the part of Greeks, may be explained by
9450-474: The faithful from all parts of the earth. Jesus warns that these wonders will occur in the lifetimes of the hearers. In John, the Cleansing of the Temple occurs at the beginning of Jesus's ministry instead of at the end. Crucifixion Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. It
9576-426: The first use of crucifixion under Islamic rule, attributing it variously to Muhammad himself (for murder and robbery of a shepherd) or to the second caliph Umar (applied to two slaves who murdered their mistress). Classical Islamic jurisprudence applies the verse 5:33 chiefly to highway robbers, as a hadd (scripturally prescribed) punishment. The preference for crucifixion over the other punishments mentioned in
9702-492: The gibbet was only one vertical stake, called in Latin crux simplex . This was the simplest available construction for torturing and killing the condemned. Frequently, however, there was a cross-piece attached either at the top to give the shape of a T ( crux commissa ) or just below the top, as in the form most familiar in Christian symbolism ( crux immissa ). The most ancient image of a Roman crucifixion depicts an individual on
9828-448: The guilt of their sin forever. In John, Jesus's miracles are described as "signs", performed to prove his mission and divinity. In the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses, saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah . Also, in the Synoptic Gospels,
9954-620: The incarnation of God the Son and the awaited messiah , or Christ , a descendant from the Davidic line that is prophesied in the Old Testament . Virtually all modern scholars of antiquity agree that Jesus existed historically . Accounts of Jesus's life are contained in the Gospels , especially the four canonical Gospels in the New Testament . Academic research has yielded various views on
10080-474: The incarnation of God the Son, the second of three persons of the Trinity . The birth of Jesus is celebrated annually, generally on 25 December, as Christmas . His crucifixion is honoured on Good Friday and his resurrection on Easter Sunday . The world's most widely used calendar era —in which the current year is AD 2024 (or 2024 CE )—is based on the approximate birthdate of Jesus . In Islam , Jesus
10206-448: The law himself, for example regarding the Sabbath . When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself. ' " Other ethical teachings of Jesus include loving your enemies , refraining from hatred and lust, turning
10332-444: The man had been placed in a sort of sidesaddle position, but the true length of the nail, 11.5 centimetres ( 4 + 1 ⁄ 2 inches), suggests instead that in this case of crucifixion the heels were nailed to opposite sides of the upright. As of 2011, the skeleton from Giv'at ha-Mivtar was the only confirmed example of ancient crucifixion in the archaeological record. A second set of skeletal remains with holes transverse through
10458-479: The messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". Etymons of the term Christian (meaning a follower of Christ) has been in use since the 1st century. The four canonical gospels ( Matthew , Mark , Luke , and John ) are the foremost sources for the life and message of Jesus. But other parts of
10584-412: The miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching. Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus's daughter , for instance, the beneficiaries are told that their healing was due to their faith. At about the middle of each of the three Synoptic Gospels are two significant events:
10710-561: The modern world to associate the execution method closely with Jesus and with Christian spirituality. Other figures in Christianity (such as the apostle Saint Peter ) are traditionally believed to have undergone crucifixion as well. Today, limited numbers of Christians voluntarily undergo non-lethal crucifixions as a devotional practice. Ancient Greek has two verbs for crucify: anastauroo ( ἀνασταυρόω ), from stauros (which in modern Greek only means " cross " but which in antiquity
10836-425: The money changers from the Second Temple , accusing them of turning it into a den of thieves through their commercial activities. He then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation", and unendurable tribulations. The mysterious "Son of Man", he says, will dispatch angels to gather
10962-441: The most ancient image of a Roman crucifixion may depict a crucified woman, whether real or imaginary. Crucifixion was such a gruesome and humiliating way to die that the subject was somewhat of a taboo in Roman culture, and few crucifixions were specifically documented. One of the only specific female crucifixions that are documented is that of Ida, a freedwoman (former slave) who was crucified by order of Tiberius. Crucifixion
11088-516: The most significant for later legal developments is verse 5:33: The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter. The corpus of hadith provides contradictory statements about
11214-597: The nail touch him." The Jewish king Alexander Jannaeus , king of Judea from 103 to 76 BCE, crucified 800 rebels, said to be Pharisees , in the middle of Jerusalem. Alexander the Great is reputed to have crucified 2,000 survivors from his siege of the Phoenician city of Tyre , as well as the doctor who unsuccessfully treated Alexander's lifelong friend Hephaestion . Some historians have also conjectured that Alexander crucified Callisthenes , his official historian and biographer, for objecting to Alexander's adoption of
11340-407: The names Yehoshua and Yeshua to the verb meaning "save" and the noun "salvation". The Gospel of Matthew tells of an angel that appeared to Joseph instructing him "to name him Jesus, for he will save his people from their sins". Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ". The word Christ was a title or office ("the Christ"), not
11466-510: The names on the two lists. Various theories have been put forward to explain why the two genealogies are so different. Matthew and Luke each describe Jesus's birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfilment of prophecy . Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph. Both accounts state that Mary,
11592-508: The other being the Transfiguration . The spirit then drives him into the wilderness where he is tempted by Satan . Jesus then begins his ministry in Galilee after John's arrest. In the Gospel of Matthew, as Jesus comes to him to be baptized, John protests, saying, "I need to be baptized by you." Jesus instructs him to carry on with the baptism "to fulfill all righteousness". Matthew details three temptations that Satan offers Jesus in
11718-406: The other cheek , and forgiving people who have sinned against you. John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation . John the Baptist, for example, states in John 3:34 : "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts
11844-501: The owner's slaves would be crucified as punishment. Both men and women were crucified. Tacitus writes in his Annals that when Lucius Pedanius Secundus was murdered by a slave, some in the Senate tried to prevent the mass crucifixion of four hundred of his slaves because there were so many women and children, but in the end tradition prevailed and they were all executed. Although not conclusive evidence for female crucifixion by itself,
11970-518: The passage in Deuteronomy was interpreted as an obligation to hang the corpse on a tree as a form of deterrence. The fragmentary Aramaic Testament of Levi (DSS 4Q541) interprets in column 6: "God ... (partially legible)- will set ... right errors. ... (partially legible)- He will judge ... revealed sins. Investigate and seek and know how Jonah wept. Thus, you shall not destroy the weak by wasting away or by ... (partially legible)- crucifixion ... Let not
12096-453: The period of crucifixion to three days. Crucifixion involves affixing or impaling the body to a beam or a tree trunk. Various minority opinions also prescribed crucifixion as punishment for a number of other crimes. Cases of crucifixion under most of the legally prescribed categories have been recorded in the history of Islam, and prolonged exposure of crucified bodies was especially common for political and religious opponents. Crucifixion
12222-484: The person was often deliberately kept alive as long as possible to prolong their suffering and humiliation, so as to provide the maximum deterrent effect. Corpses of the crucified were typically left on the crosses to decompose and be eaten by animals. Islam spread in a region where many societies, including the Persian and Roman empires, had used crucifixion to punish traitors, rebels, robbers and criminal slaves. The Qur'an refers to crucifixion in six passages, of which
12348-494: The physical world to the spiritual . Common themes in these tales include the kindness and generosity of God and the perils of transgression. Some of his parables, such as the Prodigal Son , are relatively simple, while others, such as the Growing Seed , are sophisticated, profound and abstruse. When asked by his disciples why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know
12474-524: The physician's hands, while the third recovered. Josephus gives no details of the method or duration of the crucifixion of his three friends. Crucifixion (or impalement), in one form or another, was used by Persians , Carthaginians , and among the Greeks, the Macedonians . The Greeks were generally opposed to performing crucifixions. However, in his Histories , ix.120–122, Greek writer Herodotus describes
12600-419: The remains of one Jehohanan , who was crucified in the 1st century CE. The remains included a heel bone with a nail driven through it from the side. The tip of the nail was bent, perhaps because of striking a knot in the upright beam, which prevented it being extracted from the foot. A first inaccurate account of the length of the nail led some to believe that it had been driven through both heels, suggesting that
12726-466: The same thing in John 14:10 : "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works." Approximately 30 parables form about one-third of Jesus's recorded teachings. The parables appear within longer sermons and at other places in the narrative. They often contain symbolism, and usually relate
12852-405: The seat a cornu , or "horn," leading some scholars to believe it may have had a pointed shape designed to torment the crucified person. This would be consistent with Seneca's observation of victims with their private parts impaled. In Roman-style crucifixion, the condemned could take up to a few days to die, but death was sometimes hastened by human action. "The attending Roman guards could leave
12978-629: The secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand. In the gospel accounts, Jesus devotes a large portion of his ministry to performing miracles , especially healings. The miracles can be classified into two main categories: healing miracles and nature miracles. The healing miracles include cures for physical ailments, exorcisms , and resurrections of
13104-403: The shape of the letter Τ (the Greek letter tau ) was that of the wooden instrument used for crucifying. Artemidorus , another writer of the same period, says that a cross is made of posts (plural) and nails and that the arms of the crucified are outstretched. Speaking of the generic execution cross, Irenaeus ( c. 130–202 ), a Christian writer, describes it as composed of an upright and
13230-505: The sick, and spread the word that the Kingdom of God is coming. In Mark, the disciples are notably obtuse. They fail to understand Jesus's miracles, his parables, or what "rising from the dead" means. When Jesus is later arrested, they desert him. In the Synoptics, Jesus teaches extensively, often in parables , about the Kingdom of God (or, in Matthew, the Kingdom of Heaven ). The Kingdom
13356-399: The site only after the victim had died, and were known to precipitate death by means of deliberate fracturing of the tibia and/or fibula, spear stab wounds into the heart, sharp blows to the front of the chest, or a smoking fire built at the foot of the cross to asphyxiate the victim." The Romans sometimes broke the prisoner's legs to hasten death and usually forbade burial. On the other hand,
13482-472: The son of Mary and brother of James and Joses and Judas and Simon ", "the carpenter's son", or " Joseph 's son"; in the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth". The English name Jesus , from Greek Iēsous , is a rendering of Joshua (Hebrew Yehoshua , later Yeshua ), and was not uncommon in Judea at the time of the birth of Jesus. Popular etymology linked
13608-421: The state. It was originally reserved for slaves (hence still called "supplicium servile" by Seneca), and later extended to citizens of the lower classes ( humiliores ). The victims of crucifixion were stripped naked and put on public display while they were slowly tortured to death so that they would serve as a spectacle and an example . According to Roman law, if a slave killed his or her owner, all of
13734-532: The upright stipes . Notorious mass crucifixions followed the Third Servile War in 73–71 BCE (the slave rebellion led by Spartacus ), and other Roman civil wars in the 2nd and 1st centuries BCE. Crassus ordered the crucifixion of 6,000 of Spartacus' followers who had been hunted down and captured after the slave defeat in battle. Josephus says that in the siege that led to the destruction of Jerusalem in AD 70,
13860-463: The verse or for their combination (which Sadakat Kadri has called "Islam's equivalent of the hanging, drawing and quartering that medieval Europeans inflicted on traitors") is subject to "complex and contested rules" in classical jurisprudence. Most scholars required crucifixion for highway robbery combined with murder, while others allowed execution by other methods for this scenario. The main methods of crucifixion are: Most classical jurists limit
13986-462: The vertical beam ( stipes ) might be permanently embedded in the ground. In this case, the condemned person's wrists would first be nailed to the patibulum , and then he or she would be hoisted off the ground with ropes to hang from the elevated patibulum while it was fastened to the stipes . Next the feet or ankles would be nailed to the upright stake. The 'nails' were tapered iron spikes approximately 13 to 18 cm (5 to 7 in) long, with
14112-463: The victim's health, and the environment. A theory attributed to Pierre Barbet held that, when the whole body weight was supported by the stretched arms, the typical cause of death was asphyxiation . He wrote that the condemned would have severe difficulty inhaling, due to hyper-expansion of the chest muscles and lungs. The condemned would therefore have to draw himself up by the arms, leading to exhaustion , or have his feet supported by tying or by
14238-413: The wilderness. In the Gospel of Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying . Later John implicitly recognizes Jesus after sending his followers to ask about him. Luke also describes three temptations received by Jesus in the wilderness, before starting his ministry in Galilee. The Gospel of John leaves out Jesus's baptism and temptation. Here, John
14364-414: The wounds caused by the nails or by the scourging that often preceded crucifixion, or from stabbing by the guards. Since death does not follow immediately on crucifixion, survival after a short period of crucifixion is possible, as in the case of those who choose each year as a devotional practice to be non-lethally crucified. There is an ancient record of one person who survived a crucifixion that
14490-425: Was Jewish, born to Mary , wife of Joseph . The Gospels of Matthew and Luke offer two accounts of his genealogy . Matthew traces Jesus's ancestry to Abraham through David . Luke traces Jesus's ancestry through Adam to God. The lists are identical between Abraham and David but differ radically from that point. Matthew has 27 generations from David to Joseph, whereas Luke has 42, with almost no overlap between
14616-509: Was arrested in Jerusalem and tried by the Jewish authorities , turned over to the Roman government, and crucified on the order of Pontius Pilate , the Roman prefect of Judaea . After his death, his followers became convinced that he rose from the dead , and following his ascension, the community they formed eventually became the early Christian Church that expanded as a worldwide movement . It
14742-630: Was conceived by the Holy Spirit. In Matthew 2:1 – 12 , wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews . They find him in a house in Bethlehem. Herod the Great hears of Jesus's birth and, wanting him killed, orders the murders of male infants in Bethlehem and its surroundings. But an angel warns Joseph in his second dream, and the family flees to Egypt —later to return and settle in Nazareth . In Luke 1:31–38, Mary learns from
14868-536: Was engaged to a man named Joseph, who was descended from King David and was not his biological father, and both support the doctrine of the virgin birth of Jesus , according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin. At the same time, there is evidence, at least in the Lukan Acts of the Apostles , that Jesus was thought to have had, like many figures in antiquity,
14994-560: Was generally performed within Ancient Rome as a means to dissuade others from perpetrating similar crimes, with victims sometimes left on display after death as a warning. Crucifixion was intended to provide a death that was particularly slow, painful (hence the term excruciating , literally "out of crucifying"), gruesome, humiliating, and public, using whatever means were most expedient for that goal. Crucifixion methods varied considerably with location and period. One hypothesis suggested that
15120-406: Was intended to be lethal, but was interrupted. Josephus recounts: I saw many captives crucified, and remembered three of them as my former acquaintances. I was very sorry at this in my mind, and went with tears in my eyes to Titus, and told him of them; so he immediately commanded them to be taken down, and to have the greatest care taken of them, in order to their recovery; yet two of them died under
15246-557: Was introduced into Japan during the Sengoku period (1467–1573), after a 350-year period with no capital punishment. It is believed to have been suggested to the Japanese by the introduction of Christianity into the region, although similar types of punishment had been used as early as the Kamakura period . Known in Japanese as haritsuke ( 磔 ) , crucifixion was used in Japan before and during
15372-732: Was then raised by his allies so that he was released in May 1103. Shortly after his capture of Antalya in 1104 from the Byzantines , he died of an illness and the Byzantines recovered the city. Similarly, the Seljuks under Kilij Arslan I were able to take control of Malatya in 1106. Mehmet Polat [ tr ] appears as a character called "Gümüştekin Bey" in the Turkish TV series Diriliş: Ertuğrul , which
15498-548: Was transfigured before them, and his face shone like the sun, and his clothes became dazzling white". A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him." The description of the last week of the life of Jesus (often called Passion Week ) occupies about one-third of the narrative in the canonical gospels, starting with Jesus's triumphal entry into Jerusalem and ending with his Crucifixion. In
15624-417: Was typically carried out by specialized teams, consisting of a commanding centurion and his soldiers. First, the condemned would be stripped naked and scourged. This would cause the person to lose a large amount of blood, and approach a state of shock . The convict then usually had to carry the horizontal beam ( patibulum in Latin ) to the place of execution, but not necessarily the whole cross. During
15750-494: Was used as a punishment by the Persians , Carthaginians , and Romans , among others. Crucifixion has been used in some countries as recently as the 21st century. The crucifixion of Jesus is central to Christianity and the cross (sometimes depicted with Jesus nailed to it ) is Christianity's preeminent religious symbol . His death is the most prominent example of crucifixion in history, which in turn has led many cultures in
15876-517: Was used for any kind of wooden pole, pointed or blunt, bare or with attachments) and apotumpanizo ( ἀποτυμπανίζω ) "crucify on a plank", together with anaskolopizo ( ἀνασκολοπίζω " impale "). In earlier pre-Roman Greek texts anastauro usually means "impale". The Greek used in the Christian New Testament uses four verbs, three of them based upon stauros ( σταυρός ), usually translated "cross". The most common term
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