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125-464: In the context of the history of Ancient India , the earliest depiction of gaja is found on the seals discovered at sites (like Harappa and Mohenjo Daro ) of the Indus Valley civilisation (3000 BCE – 1700 BCE). Some scholars believe that by that time elephants had been tamed and domesticated, and used for peaceful and possibly for other purposes. Rigveda 8-33-8 mentions a Wild Elephant. Megasthenes ,

250-529: A Hindu religious and intellectual resurgence is known as the Classical or Golden Age of India . Aspects of Indian civilisation, administration, culture, and religion spread to much of Asia, which led to the establishment of Indianised kingdoms in the region, forming Greater India . The most significant event between the 7th and 11th centuries was the Tripartite struggle centred on Kannauj . Southern India saw

375-484: A Jain householder is the voluntary ritual practice of "assuming temporary ascetic status". There are many rituals in Jainism's various sects. According to Dundas, the ritualistic lay path among Śvētāmbara Jains is "heavily imbued with ascetic values", where the rituals either revere or celebrate the ascetic life of tirthankaras, or progressively approach the psychological and physical life of an ascetic. The ultimate ritual

500-567: A Jain mendicant for the period. Śvētāmbara Jains do similarly in the eight day paryusana with samvatsari-pratikramana . The practice is believed to remove karma from one's soul and provides merit ( punya ). A "one day" fast lasts about 36 hours, starting at sunset before the day of the fast and ending 48 minutes after sunrise the day after. Among laypeople, fasting is more commonly observed by women, as it shows their piety and religious purity, gains merit earning and helps ensure future well-being for their family. Some religious fasts are observed in

625-424: A body are called Siddhas (liberated souls). Only a soul with human body can attain enlightenment and liberation. The liberated beings are the supreme beings and are worshipped by all heavenly, earthly and hellish beings who aspire to attain liberation themselves. Purification of soul and liberation can be achieved through the path of three jewels: Samyak Darśana (Correct View), meaning faith, acceptance of

750-411: A duty to rescue all creatures", but resulting from "continual self-discipline", a cleansing of the soul that leads to one's own spiritual development which ultimately affects one's salvation and release from rebirths. Jains believe that causing injury to any being in any form creates bad karma which affects one's rebirth, future well-being and causes suffering. Late medieval Jain scholars re-examined

875-419: A highly diverse one, second only to Africa in human genetic diversity. According to Tim Dyson: Genetic research has contributed to knowledge of the prehistory of the subcontinent's people in other respects. In particular, the level of genetic diversity in the region is extremely high. Indeed, only Africa's population is genetically more diverse. Related to this, there is strong evidence of 'founder' events in

1000-648: A nationwide struggle for independence was launched by the Indian National Congress , led by Mahatma Gandhi . Later, the All-India Muslim League would advocate for a separate Muslim-majority nation state . The British Indian Empire was partitioned in August 1947 into the Dominion of India and Dominion of Pakistan , each gaining its independence. Hominin expansion from Africa is estimated to have reached

1125-535: A number of treatises were written about caring and management of elephants, which included the following: Ganesha , a god with an elephant's head, has been an object of reverence and worship for more than two millennia. He is offered the epithet Gajānana (the elephant-faced one). Gajalakshmi is a form of Lakshmi who is accompanied by elephants, representing wealth and strength. Several deities and mythological figures have elephants as their conveyance ( vahana ), including Balarama , Skanda , and Aiyanar . In

1250-464: A predominantly lacto-vegetarian lifestyle. Parasparopagraho jīvānām (the function of souls is to help one another) is the faith's motto, and the Namokar Mantra is its most common and strongest prayer. Jainism is one of the oldest religions still practiced today. It has two major ancient sub-traditions, Digambaras and Śvētāmbaras , which hold different views on ascetic practices, gender, and

1375-523: A social and supportive female group. Long fasts are celebrated by friends and families with special ceremonies. Jainism considers meditation ( dhyana ) a necessary practice, but its goals are very different from those in Buddhism and Hinduism. In Jainism, meditation is concerned more with stopping karmic attachments and activity, not as a means to transformational insights or self-realization in other Indian religions. According to Padmanabh Jaini , Sāmāyika

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1500-411: A stricter vow by eating only once a day. Jains fast particularly during festivals. This practice is called upavasa , tapasya or vrata , and may be practiced according to one's ability. Digambaras fast for Dasa-laksana-parvan , eating only one or two meals per day, drinking only boiled water for ten days, or fasting completely on the first and last days of the festival, mimicking the practices of

1625-449: A system of weights, punch-marked coins , and the introduction of writing in the form of Brahmi and Kharosthi scripts. The language of the gentry at that time was Sanskrit , while the languages of the general population of northern India are referred to as Prakrits . Many of the sixteen kingdoms had merged into four major ones by the time of Gautama Buddha . These four were Vatsa, Avanti, Kosala, and Magadha. Magadha formed one of

1750-665: A universal religious tolerance", and a teaching of "plurality" and "benign attitude to other [ethical, religious] positions". Dundas states this is a misreading of historical texts and Mahāvīra's teachings. According to him, the "many pointedness, multiple perspective" teachings of the Mahāvīra is about the nature of absolute reality and human existence. He claims that it is not about condoning activities such as killing animals for food, nor violence against disbelievers or any other living being as "perhaps right". The five vows for Jain monks and nuns, for example, are strict requirements and there

1875-511: A vast army, consisting of 200,000 infantry , 20,000 cavalry , 2,000 war chariots and 3,000 war elephants (at the lowest estimates). The Maurya Empire (322–185 BCE) unified most of the Indian subcontinent into one state, and was the largest empire ever to exist on the Indian subcontinent. At its greatest extent, the Mauryan Empire stretched to the north up to the natural boundaries of

2000-400: Is anekāntavāda , from anekānta ("many-sidedness," etymologically " non -oneness" or "not being one") and vada ("doctrine"). The doctrine states that truth and reality are complex and always have multiple aspects. It further states that reality can be experienced, but cannot be fully expressed with language. It suggests that human attempts to communicate are Naya , "partial expression of

2125-440: Is sallekhana , a religious death through ascetic abandonment of food and drinks. The Digambara Jains follow the same theme, but the life cycle and religious rituals are closer to a Hindu liturgy. The overlap is mainly in the life cycle (rites-of-passage) rituals, and likely developed because Jain and Hindu societies overlapped, and rituals were viewed as necessary and secular. Jains ritually worship numerous deities, especially

2250-1022: Is a "religious death" ritual observed at the end of life, historically by Jain monks and nuns, but rare in the modern age. In this vow, there is voluntary and gradual reduction of food and liquid intake to end one's life by choice and with dispassion, This is believed to reduce negative karma that affects a soul's future rebirths. Of the major Indian religions, Jainism has had the strongest ascetic tradition. Ascetic life may include nakedness, symbolizing non-possession even of clothes, fasting, body mortification, and penance, to burn away past karma and stop producing new karma, both of which are believed essential for reaching siddha and moksha ("liberation from rebirths" and "salvation"). Jain texts like Tattvartha Sūtra and Uttaradhyayana Sūtra discuss austerities in detail. Six outer and six inner practices are oft-repeated in later Jain texts. Outer austerities include complete fasting, eating limited amounts, eating restricted items, abstaining from tasty foods, mortifying

2375-985: Is a fundamental tenet of Jainism. It holds that one must abandon all violent activity and that without such a commitment to non-violence all religious behavior is worthless. In Jain theology, it does not matter how correct or defensible the violence may be, one must not kill or harm any being, and non-violence is the highest religious duty. Jain texts such as Ācārāṅga Sūtra and Tattvarthasūtra state that one must renounce all killing of living beings, whether tiny or large, movable or immovable. Its theology teaches that one must neither kill another living being, nor cause another to kill, nor consent to any killing directly or indirectly. Furthermore, Jainism emphasizes non-violence against all beings not only in action but also in speech and in thought. It states that instead of hate or violence against anyone, "all living creatures must help each other". Jains believe that violence negatively affects and destroys one's soul, particularly when

2500-478: Is a practice of "brief periods in meditation" in Jainism that is a part of siksavrata (ritual restraint). The goal of Sāmāyika is to achieve equanimity, and it is the second siksavrata . The samayika ritual is practiced at least three times a day by mendicants, while a layperson includes it with other ritual practices such as Puja in a Jain temple and doing charity work. According to Johnson, as well as Jaini, samayika connotes more than meditation, and for

2625-421: Is a sin in Jainism, with negative karmic effects. Jainism states that souls begin in a primordial state, and either evolve to a higher state or regress if driven by their karma. It further clarifies that abhavya (incapable) souls can never attain moksha (liberation). It explains that the abhavya state is entered after an intentional and shockingly evil act. Souls can be good or evil in Jainism, unlike

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2750-565: Is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Śvētāmbara tradition. For Jain laypersons, it recommends limited possession of property that has been honestly earned, and giving excess property to charity. According to Natubhai Shah, aparigraha applies to both the material and the psychic. Material possessions refer to various forms of property. Psychic possessions refer to emotions, likes and dislikes, and attachments of any form. Unchecked attachment to possessions

2875-513: Is accepted as a truth, as in Hinduism but not Buddhism. The cycle of rebirths has a definite beginning and end in Jainism. Jain theosophy asserts that each soul passes through 8,400,000 birth-situations as they circle through Saṃsāra , going through five types of bodies: earth bodies, water bodies, fire bodies, air bodies and vegetable lives, constantly changing with all human and non-human activities from rainfall to breathing. Harming any life form

3000-534: Is called devapuja , and is found in all Jain sub-traditions. Typically, the Jain layperson enters the Derasar (Jain temple) inner sanctum in simple clothing and bare feet with a plate filled with offerings, bows down, says the namaskar , completes his or her litany and prayers, sometimes is assisted by the temple priest, leaves the offerings and then departs. Jain practices include performing abhisheka (ceremonial bath) of

3125-426: Is considered as "faith in the tattvas ". The spiritual goal in Jainism is to reach moksha for ascetics, but for most Jain laypersons, it is to accumulate good karma that leads to better rebirth and a step closer to liberation. Jain philosophy accepts three reliable means of knowledge ( pramana ). It holds that correct knowledge is based on perception ( pratyaksa ), inference ( anumana ) and testimony ( sabda or

3250-613: Is described in the texts of Vedas , still sacred to Hindus, which were orally composed and transmitted in Vedic Sanskrit . The Vedas are some of the oldest extant texts in India. The Vedic period, lasting from about 1500 to 500 BCE, contributed to the foundations of several cultural aspects of the Indian subcontinent. Historians have analysed the Vedas to posit a Vedic culture in the Punjab , and

3375-446: Is encouraged if there are concerns about animal welfare. Jain monks, nuns and some followers avoid root vegetables such as potatoes, onions, and garlic because tiny organisms are injured when the plant is pulled up, and because a bulb or tuber's ability to sprout is seen as characteristic of a higher living being. Jain monks and advanced lay people avoid eating after sunset, observing a vow of ratri-bhojana-tyaga-vrata . Monks observe

3500-830: Is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana , Mahabharata and Puranas . The earliest reference to the Magadha people occurs in the Atharva-Veda where they are found listed along with the Angas , Gandharis , and Mujavats. Magadha played an important role in the development of Jainism and Buddhism . Republican communities (such as the community of Rajakumara) are merged into Magadha kingdom. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions. Early sources, from

3625-481: Is no "perhaps" about them. Similarly, since ancient times, Jainism co-existed with Buddhism and Hinduism according to Dundas, but Jainism disagreed, in specific areas, with the knowledge systems and beliefs of these traditions, and vice versa. The third main principle in Jainism is aparigraha which means non-attachment to worldly possessions. For monks and nuns, Jainism requires a vow of complete non-possession of any property, relations and emotions. The ascetic

3750-448: Is not" to metaphysical questions. The Mahāvīra, in contrast, taught his followers to accept both "it is", and "it is not", qualified with "perhaps", to understand Absolute Reality. The permanent being is conceptualized as jiva (soul) and ajiva (matter) within a dualistic anekāntavāda framework. According to Paul Dundas , in contemporary times the anekāntavāda doctrine has been interpreted by some Jains as intending to "promote

3875-424: Is noted for its cities built of brick, and its roadside drainage systems, and is thought to have had some kind of municipal organisation. The civilisation also developed an Indus script , the earliest of the ancient Indian scripts , which is presently undeciphered. This is the reason why Harappan language is not directly attested, and its affiliation is uncertain. After the collapse of Indus Valley civilisation,

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4000-458: Is observed by Jains as the anniversary of Mahāvīra's attainment of moksha . The Hindu festival of Diwali is also celebrated on the same date ( Kartika Amavasya ). Jain temples, homes, offices, and shops are decorated with lights and diyas (small oil lamps). The lights are symbolic of knowledge or removal of ignorance. Sweets are often distributed. On Diwali morning, Nirvan Ladoo is offered after praying to Mahāvīra in all Jain temples across

4125-429: Is said to result in direct harm to one's personality. Jainism teaches five ethical duties, which it calls five vows. These are called anuvratas (small vows) for Jain laypersons, and mahavratas (great vows) for Jain mendicants. For both, its moral precepts preface that the Jain has access to a guru (teacher, counsellor), deva (Jina, god), doctrine, and that the individual is free from five offences: doubts about

4250-736: Is slain by Shiva . The Buddhist tradition states that Buddha came into the womb of his mother in the form of an elephant having six tusks. According to Jaina tradition, each of the mother of the twenty-four tirthankaras dreamt of fourteen auspicious objects, which included an elephant. History of India Anatomically modern humans first arrived on the Indian subcontinent between 73,000 and 55,000 years ago. The earliest known human remains in South Asia date to 30,000 years ago. Sedentariness began in South Asia around 7000 BCE; by 4500 BCE, settled life had spread, and gradually evolved into

4375-412: Is today Nepal and Bihar state); reaching its prominence under the king Janaka , whose court provided patronage for Brahmin sages and philosophers such as Yajnavalkya , Aruni , and Gārgī Vāchaknavī . The later part of this period corresponds with a consolidation of increasingly large states and kingdoms, called Mahajanapadas , across Northern India. The period between 800 and 200 BCE saw

4500-674: Is treated as absolute. The doctrine is ancient, found in Buddhist texts such as the Samaññaphala Sutta . The Jain Agamas suggest that Mahāvīra's approach to answering all metaphysical philosophical questions was a "qualified yes" ( syāt ). These texts identify anekāntavāda as a key difference from the Buddha 's teachings. The Buddha taught the Middle Way, rejecting extremes of the answer "it is" or "it

4625-521: The Jinas . In Jainism a Jina as deva is not an avatar (incarnation), but the highest state of omniscience that an ascetic tirthankara achieved. Out of the 24 tirthankaras, Jains predominantly worship four: Mahāvīra, Parshvanatha , Neminatha and Rishabhanatha . Among the non- tirthankara saints, devotional worship is common for Bahubali among the Digambaras. The Panch Kalyanaka rituals remember

4750-510: The Vedanta (conclusion of the Vedas ). The increasing urbanisation of India in the 7th and 6th centuries BCE led to the rise of new ascetic or "Śramaṇa movements" which challenged the orthodoxy of rituals. Mahavira ( c. 599–527 BCE), proponent of Jainism , and Gautama Buddha ( c. 563–483 BCE), founder of Buddhism, were the most prominent icons of this movement. Śramaṇa gave rise to

4875-611: The Ahiṃsā doctrine when faced with external threat or violence. For example, they justified violence by monks to protect nuns. According to Dundas , the Jain scholar Jinadattasuri wrote during a time of destruction of temples and persecution that "anybody engaged in a religious activity who was forced to fight and kill somebody would not lose any spiritual merit but instead attain deliverance". However, examples in Jain texts that condone fighting and killing under certain circumstances are relatively rare. The second main principle of Jainism

5000-576: The Atharvaveda . The Kuru state organised the Vedic hymns into collections and developed the srauta ritual to uphold the social order. Two key figures of the Kuru state were king Parikshit and his successor Janamejaya , who transformed this realm into the dominant political, social, and cultural power of northern India. When the Kuru kingdom declined, the centre of Vedic culture shifted to their eastern neighbours,

5125-466: The Greek ambassador to the court of Chandragupta Maurya reports use of war elephants during warfare. Over a period of time encompassing several centuries, elephants became an important part of Indian life and society, particularly of religious tradition, the royalty, and the aristocratic segment of the society. Capturing, taming and training of elephants developed into a specialized skill. In Ancient India,

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5250-633: The Himalayas and to the east into what is now Assam . To the west, it reached beyond modern Pakistan, to the Hindu Kush mountains in what is now Afghanistan. The empire was established by Chandragupta Maurya assisted by Chanakya ( Kautilya ) in Magadha (in modern Bihar ) when he overthrew the Nanda Empire . Chandragupta rapidly expanded his power westwards across central and western India, and by 317 BCE

5375-562: The Indian subcontinent approximately two million years ago, and possibly as early as 2.2 million years ago. This dating is based on the known presence of Homo erectus in Indonesia by 1.8 million years ago and in East Asia by 1.36 million years ago, as well as the discovery of stone tools at Riwat in Pakistan . Although some older discoveries have been claimed, the suggested dates, based on

5500-795: The Indus Valley Civilisation of the third millennium BCE. According to Tim Dyson: "By 7,000 years ago agriculture was firmly established in Baluchistan... [and] slowly spread eastwards into the Indus valley." Michael Fisher adds: The earliest discovered instance ... of well-established, settled agricultural society is at Mehrgarh in the hills between the Bolan Pass and the Indus plain (today in Pakistan) (see Map 3.1). From as early as 7000 BCE, communities there started investing increased labor in preparing

5625-562: The Indus Valley Civilisation , one of three early cradles of civilisation in the Old World , flourished between 2500 BCE and 1900 BCE in present-day Pakistan and north-western India. Early in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration . The Vedic Period of

5750-575: The Punjab from Central Asia in several waves of migration . The Vedic period is when the Vedas were composed of liturgical hymns from the Indo-Aryan people. The Vedic culture was located in part of north-west India, while other parts of India had a distinct cultural identity. Many regions of the Indian subcontinent transitioned from the Chalcolithic to the Iron Age in this period. The Vedic culture

5875-573: The Rishi-mandala including the tirthankaras . The Jain tantric traditions use mantra and rituals that are believed to accrue merit for rebirth realms. The most important annual Jain festival is called the Paryushana by Svetambaras and Dasa lakshana parva by the Digambaras. It is celebrated from the 12th day of the waning moon in the traditional lunisolar month of Bhadrapada in the Indian calendar . This typically falls in August or September of

6000-414: The ajiva (non-living). Jains distinguish a substance from a complex body, or thing, by declaring the former a simple indestructible element, while the latter is a compound made of one or more substances that can be destroyed. Tattva connotes reality or truth in Jain philosophy and is the framework for salvation. According to Digambara Jains, there are seven tattvas : the sentient ( jiva or living),

6125-458: The nondualism of some forms of Hinduism and Buddhism. According to Jainism, a Siddha (liberated soul) has gone beyond Saṃsāra , is at the apex, is omniscient, and remains there eternally. Jain texts propound that the universe consists of many eternal lokas (realms of existence). As in Buddhism and Hinduism, both time and the universe are eternal, but the universe is transient. The universe, body, matter and time are considered separate from

6250-523: The 2011 census. Outside India, some of the largest Jain communities can be found in Canada , Europe , and the United States . Japan is also home to a fast-growing community of converts. Major festivals include Paryushana and Das Lakshana , Ashtanika , Mahavir Janma Kalyanak , Akshaya Tritiya , and Dipawali . Jainism is transtheistic and forecasts that the universe evolves without violating

6375-463: The 23rd Tirthankara , was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the Śramaṇa movement. The period from c.  600 BCE to c.  300 BCE featured the rise of the Mahajanapadas , sixteen powerful kingdoms and oligarchic republics in a belt stretching from Gandhara in the north-west to Bengal in

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6500-872: The 4th century CE. The most famous clan amongst the ruling confederate clans of the Vajji Mahajanapada were the Licchavis . This period corresponds in an archaeological context to the Northern Black Polished Ware culture. Especially focused in the Central Ganges plain but also spreading across vast areas of the northern and central Indian subcontinent, this culture is characterised by the emergence of large cities with massive fortifications, significant population growth, increased social stratification, wide-ranging trade networks, construction of public architecture and water channels, specialised craft industries,

6625-523: The 6th century BCE is defined by the rise of Janapadas, which are realms , republics and kingdoms —notably the Iron Age Kingdoms of Kuru , Panchala , Kosala and Videha . The Kuru Kingdom ( c. 1200–450 BCE) was the first state-level society of the Vedic period, corresponding to the beginning of the Iron Age in north-western India, around 1200–800 BCE, as well as with the composition of

6750-498: The 8th century, followed by the invasions of Mahmud Ghazni . The Delhi Sultanate was founded in 1206 by Central Asian Turks who were Indianized . They ruled a major part of the northern Indian subcontinent in the early 14th century. It was ruled by multiple Turk , Afghan and Indian dynasties, including the Turco-Mongol Indianized Tughlaq Dynasty but declined in the late 14th century following

6875-715: The Buddhist Pāli Canon , the Jain Agamas and the Hindu Puranas , mention Magadha being ruled by the Pradyota dynasty and Haryanka dynasty ( c. 544–413 BCE) for some 200 years, c. 600–413 BCE. King Bimbisara of the Haryanka dynasty led an active and expansive policy, conquering Anga in what is now eastern Bihar and West Bengal . King Bimbisara was overthrown and killed by his son, Prince Ajatashatru , who continued

7000-517: The Gregorian calendar. It lasts eight days for Svetambaras, and ten days among the Digambaras. It is a time when lay people fast and pray. The five vows are emphasized during this time. Svetambaras recite the Kalpasūtras , while Digambaras read their own texts. The festival is an occasion where Jains make active effort to stop cruelty towards other life forms, freeing animals in captivity and preventing

7125-621: The Harappan urbanisation which had been abandoned. The early Indo-Aryan presence probably corresponds, in part, to the Ochre Coloured Pottery culture in archaeological contexts. At the end of the Rigvedic period, the Aryan society expanded from the north-western region of the Indian subcontinent into the western Ganges plain. It became increasingly agricultural and was socially organised around

7250-454: The Indian subcontinent by hominins was sporadic until approximately 700,000 years ago, and was geographically widespread by approximately 250,000 years ago. According to a historical demographer of South Asia, Tim Dyson: Modern human beings— Homo sapiens —originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of

7375-544: The Indian subcontinent with Central Asia. After the Kalinga War , the Empire experienced nearly half a century of peace and security under Ashoka. Mauryan India also enjoyed an era of social harmony, religious transformation, and expansion of scientific knowledge. Chandragupta Maurya's embrace of Jainism increased social and religious renewal and reform across his society, while Ashoka's embrace of Buddhism has been said to have been

7500-631: The Indian subcontinent. The East India Company , acting as a sovereign force on behalf of the British government , gradually acquired control of huge areas of India between the middle of the 18th and the middle of the 19th centuries. Policies of company rule in India led to the Indian Rebellion of 1857 . India was afterwards ruled directly by the British Crown , in the British Raj . After World War I ,

7625-630: The Indian subcontinent. It seems likely that initially they came by way of the coast. It is virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present. According to Michael D. Petraglia and Bridget Allchin : Y-Chromosome and Mt-DNA data support the colonisation of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations average to between 73–55 ka. Historian of South Asia, Michael H. Fisher , states: Scholars estimate that

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7750-478: The Jain text Tattvartha sūtra , the first two are indirect knowledge and the remaining three are direct knowledge. According to Jainism, the existence of "a bound and ever changing soul" is a self-evident truth, an axiom which does not need to be proven. It maintains that there are numerous souls, but every one of them has three qualities ( Guṇa ): consciousness ( chaitanya , the most important), bliss ( sukha ) and vibrational energy ( virya ). It further claims

7875-463: The Mahāvīra (Vardhamana) set an example by performing severe austerities for twelve years. Monastic organization, sangh , has a four-fold order consisting of sadhu (male ascetics, muni ), sadhvi (female ascetics, aryika ), śrāvaka (laymen), and śrāvikā (laywomen). The latter two support the ascetics and their monastic organizations called gacch or samuday , in autonomous regional Jain congregations. Jain monastic rules have encouraged

8000-610: The Panchala kingdom. The archaeological PGW (Painted Grey Ware) culture, which flourished in north-eastern India's Haryana and western Uttar Pradesh regions from about 1100 to 600 BCE, is believed to correspond to the Kuru and Panchala kingdoms. During the Late Vedic Period, the kingdom of Videha emerged as a new centre of Vedic culture, situated even farther to the East (in what

8125-644: The Vedic people in northern India (1500–500 BCE) was marked by the composition of their extensive collections of hymns ( Vedas ). The social structure was loosely stratified via the varna system , incorporated into the highly evolved present-day Jāti system. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain . Around 600 BCE, a new, interregional culture arose; then, small chieftaincies ( janapadas ) were consolidated into larger states ( mahajanapadas ). Second urbanization took place, which came with

8250-464: The area of the earliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced Neolithic population associated with the sites of Chirand and Chechar". In this region, the Śramaṇic movements flourished, and Jainism and Buddhism originated. The time between 800 BCE and 400 BCE witnessed the composition of the earliest Upanishads , which form the theoretical basis of classical Hinduism , and are also known as

8375-649: The assassination of the then-emperor Brihadratha by his general Pushyamitra Shunga . Shunga would form the Shunga Empire in the north and north-east of the subcontinent, while the Greco-Bactrian Kingdom would claim the north-west and found the Indo-Greek Kingdom . Various parts of India were ruled by numerous dynasties, including the Gupta Empire , in the 4th to 6th centuries CE. This period, witnessing

8500-444: The beginning of the aspirant's journey towards liberation . The three main pillars of Jainism are ahiṃsā (non-violence), anekāntavāda (non-absolutism), and aparigraha (asceticism). Jain monks take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (chastity), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to

8625-470: The beginning of urban civilisation on the Indian subcontinent. It included cities such as Harappa , Ganweriwal , and Mohenjo-daro in modern-day Pakistan, and Dholavira , Kalibangan , Rakhigarhi , and Lothal in modern-day India. Inhabitants of the ancient Indus River valley, the Harappans, developed new techniques in metallurgy and handicraft, and produced copper, bronze, lead, and tin. The civilisation

8750-456: The body of a heavenly celestial do so because of their positive karma. It is further stated that they possess a more transcendent knowledge about material things and can anticipate events in the human realms. However, once their past karmic merit is exhausted, it is explained that their souls are reborn again as humans, animals or other beings. The perfect enlightened souls with a body are called Arihants (victors) and perfect souls without

8875-418: The clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every soul , distinct from the physical and mental elements that bind it to the cycle of birth and rebirth . Recognizing and internalizing this separation is essential for spiritual progress and the attainment of samyak darshan or self realization , which marks

9000-619: The concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. Buddha found a Middle Way that ameliorated the extreme asceticism found in the Śramaṇa religions. Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a theology that was to later become Jainism. However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshvanatha (c. 872 – c. 772 BCE), accorded status as

9125-536: The cultural and political landscape of India. The early modern period began in the 16th century, when the Mughal Empire conquered most of the Indian subcontinent, signaling the proto-industrialisation , becoming the biggest global economy and manufacturing power. The Mughals suffered a gradual decline in the early 18th century, largely due to the rising power of the Marathas , who took control of extensive regions of

9250-492: The dating of fluvial sediments , have not been independently verified. The oldest hominin fossil remains in the Indian subcontinent are those of Homo erectus or Homo heidelbergensis , from the Narmada Valley in central India, and are dated to approximately half a million years ago. Older fossil finds have been claimed, but are considered unreliable. Reviews of archaeological evidence have suggested that occupation of

9375-468: The eastern part of the Indian subcontinent—including parts of the trans- Vindhyan region. Ancient Buddhist texts , like the Aṅguttara Nikāya , make frequent reference to these sixteen great kingdoms and republics— Anga , Assaka , Avanti , Chedi , Gandhara , Kashi , Kamboja , Kosala , Kuru , Magadha , Malla , Matsya (or Machcha), Panchala , Surasena , Vṛji , and Vatsa . This period saw

9500-587: The empire had fully occupied north-western India. The Mauryan Empire defeated Seleucus I , founder of the Seleucid Empire , during the Seleucid–Mauryan war , thus gained additional territory west of the Indus River. Chandragupta's son Bindusara succeeded to the throne around 297 BCE. By the time he died in c. 272 BCE, a large part of the Indian subcontinent was under Mauryan suzerainty. However,

9625-476: The era of Northern Black Polished Ware . The Mauryan Empire was based on a modern and efficient economy and society in which the sale of merchandise was closely regulated by the government. Although there was no banking in the Mauryan society, usury was customary. A significant amount of written records on slavery are found, suggesting a prevalence thereof. During this period, a high-quality steel called Wootz steel

9750-606: The expansionist policy of Magadha. During this period, Gautama Buddha , the founder of Buddhism, lived much of his life in the Magadha kingdom. He attained enlightenment in Bodh Gaya , gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha. The Haryanka dynasty was overthrown by the Shaishunaga dynasty ( c. 413–345 BCE). The last Shishunaga ruler, Kalasoka,

9875-413: The faith, indecisiveness about the truths of Jainism, insincerity of desire for Jain teachings, non-recognition of fellow Jains, and insufficient admiration of fellow Jains' spiritual endeavors. Such a person undertakes the following Five vows of Jainism: Jainism prescribes seven supplementary vows, including three guņa vratas (merit vows) and four śikşā vratas . The Sallekhana (or Santhara ) vow

10000-452: The first eon the universe generates, and in the next it degenerates. Thus, it divides the worldly cycle of time into two half-cycles, utsarpiṇī (ascending, progressive prosperity and happiness) and avasarpiṇī (descending, increasing sorrow and immorality). It states that the world is currently in the fifth ara of avasarpiṇī , full of sorrow and religious decline, where the height of living beings shrinks. According to Jainism, after

10125-511: The first successful expansion of the Homo sapiens range beyond Africa and across the Arabian Peninsula occurred from as early as 80,000 years ago to as late as 40,000 years ago, although there may have been prior unsuccessful emigrations. Some of their descendants extended the human range ever further in each generation, spreading into each habitable land they encountered. One human channel was along

10250-529: The five life events of the tirthankaras , including the Panch Kalyanaka Pratishtha Mahotsava , Panch Kalyanaka Puja and Snatrapuja . The basic ritual is darsana (seeing) of deva , which includes Jina, or other yaksas , gods and goddesses such as Brahmadeva, 52 Viras, Padmavati , Ambika and 16 Vidyadevis (including Sarasvati and Lakshmi ). Terapanthi Digambaras limit their ritual worship to tirthankaras. The worship ritual

10375-445: The flesh, and guarding the flesh (avoiding anything that is a source of temptation). Inner austerities include expiation, confession, respecting and assisting mendicants , studying, meditation, and ignoring bodily wants in order to abandon the body. Lists of internal and external austerities vary with the text and tradition. Asceticism is viewed as a means to control desires, and to purify the jiva (soul). The tirthankaras such as

10500-754: The formation of the Śramaṇa movement, from which Jainism and Buddhism originated. The first Upanishads were written during this period. After 500 BCE, the so-called "second urbanisation" started, with new urban settlements arising at the Ganges plain. The foundations for the "second urbanisation" were laid prior to 600 BCE, in the Painted Grey Ware culture of the Ghaggar-Hakra and Upper Ganges Plain; although most PGW sites were small farming villages, "several dozen" PGW sites eventually emerged as relatively large settlements that can be characterised as towns,

10625-524: The foundation of the reign of social and political peace and non-violence across India. Ashoka sponsored Buddhist missions across the Indo-Mediterranean , into Sri Lanka , Southeast Asia , West Asia , North Africa , and Mediterranean Europe . The Arthashastra written by Chanakya and the Edicts of Ashoka are the primary written records of the Mauryan times. Archaeologically, this period falls in

10750-523: The hierarchy of the four varnas , or social classes. This social structure was characterised both by syncretising with the native cultures of northern India but also eventually by the exclusion of some indigenous peoples by labelling their occupations impure. During this period, many of the previous small tribal units and chiefdoms began to coalesce into Janapadas (monarchical, state-level polities). The Sanskrit epics Ramayana and Mahabharata were composed during this period. The Mahabharata remains

10875-403: The images. Some Jain sects employ a pujari (also called upadhye ), who may be a Hindu, to perform priestly duties at the temple. More elaborate worship includes offerings such as rice, fresh and dry fruits, flowers, coconut, sweets, and money. Some may light up a lamp with camphor and make auspicious marks with sandalwood paste. Devotees also recite Jain texts, particularly the life stories of

11000-580: The inhabitants migrated from the river valleys of Indus and Ghaggar-Hakra, towards the Himalayan foothills of Ganga-Yamuna basin. During the 2nd millennium BCE, Ochre Coloured Pottery culture was in Ganga Yamuna Doab region. These were rural settlements with agriculture and hunting. They were using copper tools such as axes, spears, arrows, and swords, and had domesticated animals. Starting c.  1900 BCE , Indo-Aryan tribes moved into

11125-454: The insentient ( ajiva or non-living), the karmic influx to the soul ( Āsrava , which is a mix of living and non-living), the bondage of karmic particles to the soul ( Bandha ), the stoppage of karmic particles ( Saṃvara ), the wiping away of past karmic particles ( Nirjarā ), and the liberation ( Moksha ). Śvētāmbaras add two further tattvas , namely good karma ( Punya ) and bad karma ( Paapa ). The true insight in Jain philosophy

11250-574: The invasions of Timur and saw the advent of the Malwa , Gujarat , and Bahmani Sultanates, the last of which split in 1518 into the five Deccan sultanates . The wealthy Bengal Sultanate also emerged as a major power, lasting over three centuries. During this period, multiple strong Hindu kingdoms , notably the Vijayanagara Empire and the Rajput states , emerged and played significant roles in shaping

11375-435: The land and selecting, planting, tending, and harvesting particular grain-producing plants. They also domesticated animals, including sheep, goats, pigs, and oxen (both humped zebu [ Bos indicus ] and unhumped [ Bos taurus ]). Castrating oxen, for instance, turned them from mainly meat sources into domesticated draft-animals as well. The Bronze Age in the Indian subcontinent began around 3300 BCE. The Indus Valley region

11500-510: The largest of which were fortified by ditches or moats and embankments made of piled earth with wooden palisades. The Central Ganges Plain, where Magadha gained prominence, forming the base of the Maurya Empire , was a distinct cultural area, with new states arising after 500 BCE. It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. "It was

11625-517: The last Mauryan ruler, Brihadratha , was assassinated by Pushyamitra Shunga to establish the Shunga Empire . Under Chandragupta Maurya and his successors, internal and external trade, agriculture, and economic activities all thrived and expanded across India thanks to the creation of a single efficient system of finance, administration, and security. The Mauryans built the Grand Trunk Road , one of Asia's oldest and longest major roads connecting

11750-553: The law of substance dualism , and the actual realization of this principle plays out through the phenomena of both parallelism and interactionism . Dravya means substances or entity in Sanskrit . Jains believe the universe is made up of six eternal substances: sentient beings or souls ( jīva ), non-sentient substance or matter ( pudgala ), the principle of motion ( dharma ), the principle of rest ( adharma ), space ( ākāśa ), and time ( kāla ). The last five are united as

11875-510: The legend of the Gajendra Moksha , Vishnu saves his elephant devotee from a crocodile. An elephant is also one of several attributes of a Chakravartin , which he is expected to own to be bestowed with the title of a universal ruler. A legend states that Airavata , the first elephant, emerged from the churning of the ocean . There is another mythological account, which states that Brahma created elephants. An asura called Gajasura

12000-415: The longest single poem in the world. Historians formerly postulated an "epic age" as the milieu of these two epic poems, but now recognise that the texts went through multiple stages of development over centuries. The existing texts of these epics are believed to belong to the post-Vedic age, between c. 400 BCE and 400 CE. The Iron Age in the Indian subcontinent from about 1200 BCE to

12125-500: The lunisolar month of Chaitra in the traditional Indian calendar. This typically falls in March or April of the Gregorian calendar. The festivities include visiting Jain temples, pilgrimages to shrines, reading Jain texts and processions of Mahāvīra by the community. At his legendary birthplace of Kundagrama in Bihar , north of Patna, special events are held by Jains. The next day of Dipawali

12250-465: The other hand, wear seamless white clothes. During Chandragupta Maurya's reign, Jain tradition states that Acharya Bhadrabahu predicted a twelve-year-long famine and moved to Karnataka with his disciples. Sthulabhadra , a pupil of Acharya Bhadrabahu, is believed to have stayed in Magadha. Later, as stated in tradition, when followers of Acharya Bhadrabahu returned, they found those who had remained at Magadha had started wearing white clothes, which

12375-522: The region of Kalinga (around modern day Odisha ) remained outside Mauryan control, perhaps interfering with trade with the south. Bindusara was succeeded by Ashoka , whose reign lasted until his death in about 232 BCE. His campaign against the Kalingans in about 260 BCE, though successful, led to immense loss of life and misery. This led Ashoka to shun violence, and subsequently to embrace Buddhism. The empire began to decline after his death and

12500-550: The rise of multiple imperial powers from the middle of the fifth century. The Chola dynasty conquered southern India in the 11th century. In the early medieval period, Indian mathematics , including Hindu numerals , influenced the development of mathematics and astronomy in the Arab world , including the creation of the Hindu-Arabic numeral system . Islamic conquests made limited inroads into modern Afghanistan and Sindh as early as

12625-571: The rise of new ascetic movements and religious concepts, including the rise of Jainism and Buddhism . The latter was synthesized with the preexisting religious cultures of the subcontinent, giving rise to Hinduism . Chandragupta Maurya overthrew the Nanda Empire and established the first great empire in ancient India, the Maurya Empire . India's Mauryan king Ashoka is widely recognised for his historical acceptance of Buddhism and his attempts to spread nonviolence and peace across his empire. The Maurya Empire would collapse in 185 BCE, on

12750-532: The second major rise of urbanism in India after the Indus Valley Civilisation . Early "republics" or gaṇasaṅgha , such as Shakyas , Koliyas , Mallakas , and Licchavis had republican governments. Gaṇasaṅgha s, such as the Mallakas, centered in the city of Kusinagara , and the Vajjika League , centred in the city of Vaishali , existed as early as the 6th century BCE and persisted in some areas until

12875-490: The sixteen Mahajanapadas ( Sanskrit : "Great Realms") or kingdoms in ancient India . The core of the kingdom was the area of Bihar south of the Ganges ; its first capital was Rajagriha (modern Rajgir) then Pataliputra (modern Patna ). Magadha expanded to include most of Bihar and Bengal with the conquest of Licchavi and Anga respectively, followed by much of eastern Uttar Pradesh and Orissa. The ancient kingdom of Magadha

13000-570: The sixth ara , the universe will be reawakened in a new cycle. Jainism is a transtheistic religion, holding that the universe was not created , and will exist forever. It is independent, having no creator, governor, judge, or destroyer. In this, it is unlike the Abrahamic religions and the theistic strands of Hinduism , but similar to Buddhism. However, Jainism believes in the world of heavenly and hellish beings who are born, die and are reborn like earthly beings. The souls who live happily in

13125-500: The slaughter of animals. Forgiveness I forgive all living beings, may all living beings forgive me. All in this world are my friends, I have no enemies. — Jain festival prayer on the last day The last day involves a focused prayer and meditation session known as Samvatsari . Jains consider this a day of atonement, granting forgiveness to others, seeking forgiveness from all living beings, physically or mentally asking for forgiveness and resolving to treat everyone in

13250-461: The soul ( jiva ). Their interaction explains life, living, death and rebirth in Jain philosophy. The Jain cosmic universe has three parts, the upper, middle, and lower worlds ( urdhva loka , madhya loka , and adho loka ). Jainism states that Kāla (time) is without beginning and eternal; the cosmic wheel of time, kālachakra , rotates ceaselessly. In this part of the universe, it explains, there are six periods of time within two eons ( ara ), and in

13375-454: The soul, travel with the soul in bound form between rebirths, and affect the suffering and happiness experienced by the jiva in the lokas . Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. The conceptual framework of the Saṃsāra doctrine differs between Jainism and other Indian religions. Soul ( jiva )

13500-491: The subcontinent. By this is meant circumstances where a subgroup—such as a tribe—derives from a tiny number of 'original' individuals. Further, compared to most world regions, the subcontinent's people are relatively distinct in having practised comparatively high levels of endogamy. Settled life emerged on the subcontinent in the western margins of the Indus River alluvium approximately 9,000 years ago, evolving gradually into

13625-447: The texts considered canonical. Both sub-traditions have mendicants supported by laypersons ( śrāvakas and śrāvikas ). The Śvētāmbara tradition in turn has two sub-traditions: Deravasi, also known as Mandirmargis, and Sthānakavasī. The religion has between four and five million followers, known as Jains or Jainas , who reside mostly in India , where they numbered around 4.5 million at

13750-465: The tirthankaras. Traditional Jains, like Buddhists and Hindus, believe in the efficacy of mantras and that certain sounds and words are inherently auspicious, powerful and spiritual. The most famous of the mantras, broadly accepted in various sects of Jainism, is the "five homage" ( panca namaskara ) mantra which is believed to be eternal and existent since the first tirthankara's time. Medieval worship practices included making tantric diagrams of

13875-405: The tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha , whom historians date to the 9th century BCE , and the twenty-fourth tirthankara Mahavira , around 600 BCE. Jainism is considered an eternal dharma with the tirthankaras guiding every time cycle of the cosmology . Central to understanding Jain philosophy is the concept of bhedvigyān , or

14000-538: The truth of soul ( jīva ); Samyak Gyana (Correct Knowledge), meaning undoubting knowledge of the tattvas ; and Samyak Charitra (Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add samyak tapas (Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation ( moksha ). The four jewels are called Moksha Marga (the path of liberation). The principle of ahimsa (non-violence or non-injury)

14125-459: The truth". According to it, one can experience the taste of truth, but cannot fully express that taste through language. It holds that attempts to express experience are syāt , or valid "in some respect", but remain "perhaps, just one perspective, incomplete". It concludes that in the same way, spiritual truths can be experienced but not fully expressed. It suggests that the great error is belief in ekānta (one-sidedness), where some relative truth

14250-619: The upper Gangetic Plain . The Peepal tree and cow were sanctified by the time of the Atharva Veda . Many of the concepts of Indian philosophy espoused later, like dharma , trace their roots to Vedic antecedents. Early Vedic society is described in the Rigveda , the oldest Vedic text, believed to have been compiled during the 2nd millennium BCE, in the north-western region of the Indian subcontinent. At this time, Aryan society consisted of predominantly tribal and pastoral groups, distinct from

14375-480: The use of mouth cover, as well as the Dandasan – a long stick with woolen threads – to gently remove ants and insects that may come in their path. The practice of non-violence towards all living beings has led to Jain culture being vegetarian . Devout Jains practice lacto-vegetarianism , meaning that they eat no eggs, but accept dairy products if there is no violence against animals during their production. Veganism

14500-406: The vibration draws karmic particles to the soul and creates bondages, but is also what adds merit or demerit to the soul. Jain texts state that souls exist as "clothed with material bodies", where it entirely fills up the body. Karma, as in other Indian religions, connotes in Jainism the universal cause and effect law. However, it is envisioned as a material substance (subtle matter) that can bind to

14625-433: The violence is done with intent, hate or carelessness, or when one indirectly causes or consents to the killing of a human or non-human living being. The doctrine exists in Hinduism and Buddhism, but is most highly developed in Jainism. The theological basis of non-violence as the highest religious duty has been interpreted by some Jain scholars not to "be driven by merit from giving or compassion to other creatures, nor

14750-553: The warm and productive coastal lands of the Persian Gulf and northern Indian Ocean. Eventually, various bands entered India between 75,000 years ago and 35,000 years ago. Archaeological evidence has been interpreted to suggest the presence of anatomically modern humans in the Indian subcontinent 78,000–74,000 years ago, although this interpretation is disputed. The occupation of South Asia by modern humans, initially in varying forms of isolation as hunter-gatherers, has turned it into

14875-559: The word of scriptures). These ideas are elaborated in Jain texts such as Tattvarthasūtra , Parvacanasara , Nandi and Anuyogadvarini . Some Jain texts add analogy ( upamana ) as the fourth reliable means, in a manner similar to epistemological theories found in other Indian religions. In Jainism, jnāna (knowledge) is said to be of five kinds – mati jñāna (sensory knowledge), śrutu jñāna (scriptural knowledge), avadhi jñāna ( clairvoyance ), manah prayāya Jñāna ( telepathy ) and kevala jnana ( omniscience ). According to

15000-411: The world as friends. Forgiveness is asked by saying " Micchami Dukkadam " or " Khamat khamna " to others. This means, "If I have offended you in any way, knowingly or unknowingly, in thought, word or action, then I seek your forgiveness." The literal meaning of Paryushana is "abiding" or "coming together". Mahavir Janma Kalyanak celebrates the birth of Mahāvīra. It is celebrated on the 13th day of

15125-543: The world. The Jain new year starts right after Diwali. Some other festivals celebrated by Jains are Akshaya Tritiya and Raksha Bandhan , similar to those in the Hindu communities. The Jain community is divided into two major denominations , Digambara and Śvētāmbara . Monks of the Digambara (sky-clad) tradition do not wear clothes. Female monastics of the Digambara sect wear unstitched plain white sarees and are referred to as Aryikas . Śvētāmbara (white-clad) monastics, on

15250-472: Was assassinated by Mahapadma Nanda in 345 BCE, the first of the so-called Nine Nandas (Mahapadma Nanda and his eight sons). The Nanda Empire ( c. 345–322 BCE), at its peak, extended from Bengal in the east, to the Punjab in the west and as far south as the Vindhya Range . The Nanda dynasty built on the foundations laid by their Haryanka and Shishunaga predecessors. Nanda empire have built

15375-466: Was developed in south India and was later exported to China and Arabia. Jainism Jainism ( / ˈ dʒ eɪ n ɪ z əm / JAY -niz-əm ), also known as Jain Dharma , is an Indian religion . Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankara s (supreme preachers of Dharma ), with the first in the current time cycle being Rishabhadeva , whom

15500-476: Was one of three early cradles of civilisation in the Old World ; the Indus Valley civilisation was the most expansive, and at its peak, may have had a population of over five million. The civilisation was primarily centred in modern-day Pakistan, in the Indus river basin, and secondarily in the Ghaggar-Hakra River basin. The mature Indus civilisation flourished from about 2600 to 1900 BCE, marking

15625-507: Was unacceptable to the others who remained naked. This is how Jains believe the Digambara and Śvētāmbara schism began, with the former being naked while the latter wore white clothes. Digambara saw this as being opposed to the Jain tenet of aparigraha which, according to them, required not even possession of clothes, i.e. complete nudity. In the fifth-century CE, the Council of Valabhi was organized by Śvētāmbara, which Digambara did not attend. At

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