Misplaced Pages

Fyresdal

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

Fyresdal is a municipality in Telemark county, Norway . It is located in the traditional district of Vest-Telemark . The administrative centre of the municipality is the village of Moland . Other villages in Fyresdal include Kilegrend , Øvre Birtedalen , and Øyane .

#879120

64-464: The 1,280-square-kilometre (490 sq mi) municipality is the 78th largest by area out of the 356 municipalities in Norway. Fyresdal is the 317th most populous municipality in Norway with a population of 1,224. The municipality's population density is 1.1 inhabitants per square kilometre (2.8/sq mi) and its population has decreased by 9.3% over the previous 10-year period. The parish of Moland

128-580: A lesser extent "Eucharist" are far more typical. The celebrant of a Methodist Eucharist must be an ordained or licensed minister. In the Free Methodist Church , the liturgy of the Eucharist, as provided in its Book of Discipline, is outlined as follows: Methodist services of worship, post-1992, reflect the ecumenical movement and Liturgical Movement , particularly the Methodist Mass , largely

192-496: A little less than the land area of Puerto Rico , 8,868 square kilometres (3,424 sq mi). Although the arithmetic density is the most common way of measuring population density, several other methods have been developed to provide alternative measures of population density over a specific area. Mass (liturgy) Mass is the main Eucharistic liturgical service in many forms of Western Christianity . The term Mass

256-825: A more expansively Catholic context in which to celebrate the liturgical use found in the Book of Common Prayer and related liturgical books. In England supplementary liturgical texts for the proper celebration of Festivals, Feast days and the seasons is provided in Common Worship; Times and Seasons (2013), Festivals (Common Worship: Services and Prayers for the Church of England) (2008) and Common Worship: Holy Week and Easter (2011). These are often supplemented in Anglo-Catholic parishes by books specifying ceremonial actions, such as A Priest's Handbook by Dennis G. Michno, Ceremonies of

320-690: A number of parishes within the Eastern Orthodox Church which use an edited version of Latin liturgical rites . Most parishes use the "Divine Liturgy of St. Tikhon" which is a revision of the Anglican Book of Common Prayer, or "the Divine Liturgy of St. Gregory" which is derived from the Tridentine form of the Roman Rite Mass . These rubrics have been revised to reflect the doctrine and dogmas of

384-465: A short phrase and follows it up with a prayer called the embolism , after which the people respond with another doxology. The sign of peace is exchanged and then the " Lamb of God " ("Agnus Dei" in Latin) litany is sung or recited while the priest breaks the host and places a piece in the main chalice; this is known as the rite of fraction and commingling. The priest then displays the consecrated elements to

448-617: A suite of (open and free) data and tools named the Global Human Settlement Layer (GHSL) to improve the science for policy support to the European Commission Directorate Generals and Services and as support to the United Nations system. Several of the most densely populated territories in the world are city-states , microstates and urban dependencies . In fact, 95% of the world's population

512-425: A traditional-language, Anglo-Catholic adaptation of the 1979 Book of Common Prayer has been published ( An Anglican Service Book ). All of these books contain such features as meditations for the presiding celebrant(s) during the liturgy, and other material such as the rite for the blessing of palms on Palm Sunday, propers for special feast days, and instructions for proper ceremonial order. These books are used as

576-400: Is mór which means " moorland " or " heath ". The last element is land which means "land" or "district". On 28 June 1879, a royal resolution changed the name of the municipality to Fyresdal . This name ( Old Norse : Fyrisdalr ) was chosen since it is the name of the valley in which the municipality is located. The first element of this name is the genitive case of the name of

640-448: Is a key geographical term. Population density is population divided by total land area , sometimes including seas and oceans, as appropriate. Low densities may cause an extinction vortex and further reduce fertility. This is called the Allee effect after the scientist who identified it. Examples of the causes of reduced fertility in low population densities are: Population density is

704-500: Is a little mountain on a peninsula in the municipal centre, and it is the location of a cave called Munkhola . It is believed that a certain number of monks in medieval times resided, held masses , and sought refuge here. Fyresdal Municipality is responsible for primary education (through 10th grade), outpatient health services , senior citizen services, welfare and other social services , zoning , economic development , and municipal roads and utilities. The municipality

SECTION 10

#1732855346880

768-466: Is commonly used in the Catholic Church , Western Rite Orthodoxy , Old Catholicism , and Independent Catholicism . The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as Divine Service or worship service (and often just "service"), rather than

832-445: Is concentrated on just 10% of the world's land. These territories have a relatively small area and a high urbanization level, with an economically specialized city population drawing also on rural resources outside the area, illustrating the difference between high population density and overpopulation . Deserts have very limited potential for growing crops as there is not enough rain to support them. Thus, their population density

896-760: Is divided into two main parts: The Liturgy of the Word (Gathering, Proclaiming and Hearing the Word, Prayers of the People) and the Liturgy of the Eucharist (together with the Dismissal), but the entire liturgy itself is also properly referred to as the Holy Eucharist. The sequence of the liturgy is almost identical to the Roman Rite , except the Confession of Sin ends the Liturgy of the Word in

960-763: Is generally low. However, some cities in the Middle East, such as Dubai , have been increasing in population and infrastructure growth at a fast pace. Cities with high population densities are, by some, considered to be overpopulated, though this will depend on factors like quality of housing and infrastructure and access to resources. Very densely populated cities are mostly in Asia (particularly Southeast Asia ); Africa's Lagos , Kinshasa , and Cairo ; South America's Bogotá , Lima , and São Paulo ; and Mexico City and Saint Petersburg also fall into this category. City population and especially area are, however, heavily dependent on

1024-524: Is governed by a municipal council of directly elected representatives. The mayor is indirectly elected by a vote of the municipal council. The municipality is under the jurisdiction of the Telemark District Court and the Agder Court of Appeal . The municipal council (Kommunestyre) of Fyresdal is made up of 17 representatives that are elected to four-year terms. The tables below show

1088-557: Is professed on Sundays and solemnities, and the Universal Prayer or Prayer of the Faithful follows. The designation "of the faithful" comes from when catechumens did not remain for this prayer or for what follows. The Liturgy of the Eucharist begins with the preparation of the altar and gifts, while the collection may be taken. This concludes with the priest saying: "Pray, brethren, that my sacrifice and yours may be acceptable to God,

1152-579: The Book of Common Prayer , both of which owed their form and contents chiefly to the work of Thomas Cranmer , who in about 1547 had rejected the medieval theology of the Mass. Although the 1549 rite retained the traditional sequence of the Mass, its underlying theology was Cranmer's and the four-day debate in the House of Lords during December 1548 makes it clear that this had already moved far beyond traditional Catholicism. In

1216-764: The Deuterocanonical Books ), or the Acts of the Apostles during Eastertide . The first reading is followed by a psalm, recited or sung responsorially. The second reading is from the New Testament epistles, typically from one of the Pauline epistles . A Gospel acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, to the ambo; if not sung it may be omitted. The final reading and high point of

1280-604: The Eastern Orthodox Church . Therefore, the filioque clause has been removed, a fuller epiclesis has been added, and the use of leavened bread has been introduced. In the Book of Concord , Article XXIV ("Of the Mass") of the Augsburg Confession (1530) begins thus: Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. We do not abolish

1344-706: The Lord's Supper . Occasionally the term used in Eastern churches, the Divine Liturgy , is also used. In the English-speaking Anglican world, the term used often identifies the Eucharistic theology of the person using it. "Mass" is frequently used by Anglo-Catholics . The various Eucharistic liturgies used by national churches of the Anglican Communion have continuously evolved from the 1549 and 1552 editions of

SECTION 20

#1732855346880

1408-592: The Second Vatican Council , numerous other Eucharistic prayers have been composed, including four for children's Masses. Central to the Eucharist is the Institution Narrative , recalling the words and actions of Jesus at his Last Supper , which he told his disciples to do in remembrance of him. Then the congregation acclaims its belief in Christ's conquest over death, and their hope of eternal life. Since

1472-666: The orders of their clergy, and as a result, does not ordinarily permit intercommunion between members of these Churches. In a 1993 letter to Bishop Johannes Hanselmann of the Evangelical Lutheran Church in Bavaria , Cardinal Ratzinger (later Pope Benedict XVI) affirmed that "a theology oriented to the concept of succession [of bishops], such as that which holds in the Catholic and in the Orthodox church , need not in any way deny

1536-563: The sign of the cross with the people and formally greets them. Of the options offered for the Introductory Rites, that preferred by liturgists would bridge the praise of the opening hymn with the Glory to God which follows. The Kyrie eleison here has from early times been an acclamation of God's mercy. The Penitential Act instituted by the Council of Trent is also still permitted here, with

1600-408: The 1552 revision, this was made clear by the restructuring of the elements of the rite while retaining nearly all the language so that it became, in the words of an Anglo-Catholic liturgical historian (Arthur Couratin) "a series of communion devotions; disembarrassed of the Mass with which they were temporarily associated in 1548 and 1549". Some rites, such as the 1637 Scottish rite and the 1789 rite in

1664-590: The Anglican rites in North America, while in the Roman Rite (when used) and in Anglican rites in many jurisdictions the Confession is near the beginning of the service. The Anglican tradition includes separate rites for nuptial, funeral, and votive Masses. The Eucharist is an integral part of many other sacramental services, including ordination and Confirmation . Some Anglo-Catholic parishes use Anglican versions of

1728-641: The Eucharist by Howard E. Galley, Low Mass Ceremonial by C. P. A. Burnett , and Ritual Notes by E.C.R. Lamburn. Other guides to ceremonial include the General Instruction of the Roman Missal , Ceremonies of the Modern Roman Rite (Peter Elliott), Ceremonies of the Roman Rite Described (Adrian Fortescue), and The Parson's Handbook ( Percy Dearmer ). In Evangelical Anglican parishes,

1792-557: The Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. On all Sundays and Holy Days of Obligation , and preferably at all Masses, a homily or sermon that draws upon some aspect of the readings or the liturgy itself, is then given. The homily is preferably moral and hortatory. Finally, the Nicene Creed or, especially from Easter to Pentecost , the Apostles' Creed

1856-552: The Mass but religiously keep and defend it. [...] We keep the traditional liturgical form. [...] In our churches Mass is celebrated every Sunday and on other holy days, when the sacrament is offered to those who wish for it after they have been examined and absolved (Article XXIV). Martin Luther rejected parts of the Roman Rite Mass, specifically the Canon of the Mass , which, as he argued, did not conform with Hebrews 7:27 . That verse contrasts

1920-549: The Old Testament priests, who needed to make a sacrifice for sins on a regular basis, with the single priest Christ, who offers his body only once as a sacrifice. The theme is carried out also in Hebrews 9:26 , 9:28 , and 10:10 . Luther composed as a replacement a revised Latin-language rite, Formula missae , in 1523, and the vernacular Deutsche Messe in 1526. Scandinavian, Finnish , and some English speaking Lutherans , use

1984-639: The Tridentine Missal, such as the English Missal , The Anglican Missal , or the American Missal , for the celebration of Mass, all of which are intended primarily for the celebration of the Eucharist, or use the order for the Eucharist in Common Worship arranged according to the traditional structure, and often with interpolations from the Roman Rite. In the Episcopal Church (United States) ,

Fyresdal - Misplaced Pages Continue

2048-540: The United States, went back to the 1549 model. From the time of the Elizabethan Settlement in 1559 the services allowed for a certain variety of theological interpretation. Today's rites generally follow the same general five-part shape. Some or all of the following elements may be altered, transposed or absent depending on the rite, the liturgical season and use of the province or national church: The liturgy

2112-517: The acclamation " Holy, Holy ....Heaven and earth are full of your glory. ...Blessed is he who comes in the name of the Lord. Hosanna in the highest." The anaphora , or more properly "Eucharistic Prayer", follows, The oldest of the anaphoras of the Roman Rite, fixed since the Council of Trent , is called the Roman Canon , with central elements dating to the fourth century. With the liturgical renewal following

2176-435: The almighty Father." The congregation stands and responds: "May the Lord accept the sacrifice at your hands, for the praise and glory of His name, for our good, and the good of all His holy Church." The priest then pronounces the variable prayer over the gifts. Then in dialogue with the faithful the priest brings to mind the meaning of "eucharist", to give thanks to God. A variable prayer of thanksgiving follows, concluding with

2240-474: The arms have a green field (background) and the charge is a broadaxe . The broadaxes have a tincture of argent which means it is colored white most of the time, but if it is made out of metal, then silver is used. The green color in the field and the broadaxe were chosen to symbolize the importance of forestry in the municipality. The arms were the result of a local competition, which resulted in 42 different proposals being submitted. The winning design for

2304-567: The arms was submitted by Halvor Holtskog Jr. The municipal flag has the same design as the coat of arms. The Church of Norway has one parish ( sokn ) within the municipality of Fyresdal. It is part of the Øvre Telemark prosti ( deanery ) in the Diocese of Agder og Telemark . Fyresdal is known for its many findings from the Viking Age , its mighty Viking graves, heaps of slag , and the former Heggland pilgrim church that once stood proudly north of

2368-569: The caution that it should not turn the congregation in upon itself during these rites which are aimed at uniting those gathered as one praiseful congregation. The Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given. On other days there are only two. If there are three readings, the first is from the Old Testament (a term wider than " Hebrew Scriptures ", since it includes

2432-470: The congregation, saying: "Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb," to which all respond: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Then Communion is given, often with lay ministers assisting with the consecrated wine. According to Catholic teaching, one should be in

2496-474: The current and historical composition of the council by political party . The mayors ( Norwegian : ordfører ) of Fyresdal (incomplete list): Most people in the municipality work in the fields of agriculture , forestry , trade , industry , and tourism . There are not many full-time farmers left in Fyresdal, but many people derive a secondary income from agriculture and forestry. The largest employer in

2560-547: The definition of "urban area" used: densities are almost invariably higher for the center only than when suburban settlements and intervening rural areas are included, as in the agglomeration or metropolitan area (the latter sometimes including neighboring cities). In comparison, based on a world population of 8 billion, the world's inhabitants, if conceptualized as a loose crowd occupying just under 1 m (10 sq ft) per person (cf. Jacobs Method ), would occupy an area of 8,000 square kilometres (3,100 sq mi)

2624-510: The early church an essential part of the Eucharistic prayer has been the epiclesis , the calling down of the Holy Spirit to sanctify our offering. The priest concludes with a doxology in praise of God's work, at which the people give their Amen to the whole Eucharistic prayer. All together recite or sing the " Lord's Prayer " ("Pater Noster" or "Our Father"). The priest introduces it with

Fyresdal - Misplaced Pages Continue

2688-460: The fixed structure outlined below, which is specific to the Roman Rite , the Scripture readings, the antiphons sung or recited during the entrance procession or at Communion, and certain other prayers vary each day according to the liturgical calendar. The priest enters, with a deacon if there is one, and altar servers (who may act as crucifer , candle-bearers and thurifer ). The priest makes

2752-409: The local lake Fyresvatnet ( Old Norse : Fyrir ). The name of the lake is derived from the word fura which means " pine tree". The last element of the name is dalr which means " valley " or "dale". The coat of arms was granted on 24 April 1992. The official blazon is " Vert two bendwise axes argent in pale " ( Norwegian : På grøn grunn to skråstilte sølv øksar ). This means

2816-485: The main valley of Fyresdal, and on the western and southeastern shores of Fyresvatnet , one of Norway's deepest lakes. Moland is the location of the municipal council, the school, the community house, kindergartens, the home for the elderly, and most of the commercial enterprises in the municipality. Moland is the most heavily populated aea of Fyresdal. Fyresdal is among the westernmost municipalities in Telemark. It borders

2880-477: The municipalities of Tokke , Kviteseid , and Nissedal in Telemark county. It also shares borders with the municipalities of Åmli , Bygland , and Valle in Agder county. Population density Population density (in agriculture : standing stock or plant density ) is a measurement of population per unit land area. It is mostly applied to humans , but sometimes to other living organisms too. It

2944-459: The municipality is Telemark Kildevann which makes bottled water and soft drinks for the national and Swedish markets. There are also a few small high-competence mechanical factories which produce parts for the offshore industry. The Vest-Telemark airport, Fyresdal is located in Moland , with a nearby hotel. This is a joint operation under the name Airparc Fyresdal . Fyresdal has bus connections with

3008-454: The noun missa that claim not to derive from the formula ite, missa est . Fortescue (1910) cites older, "fanciful" etymological explanations, notably a latinization of Hebrew matzâh ( מַצָּה ) "unleavened bread; oblation", a derivation favoured in the 16th century by Reuchlin and Luther , or Greek μύησις "initiation", or even Germanic mese "assembly". The French historian Du Cange in 1678 reported "various opinions on

3072-506: The number of people per unit of area, usually transcribed as "per square kilometer" or square mile, and which may include or exclude, for example, areas of water or glaciers. Commonly this is calculated for a county , city , country , another territory or the entire world . The world's population is around 8,000,000,000 and the Earth 's total area (including land and water) is 510,000,000 km (200,000,000 sq mi). Therefore,

3136-507: The occasion ( proprium , proper ). The Catholic Church sees the Mass or Eucharist as "the source and summit of the Christian life", to which the other sacraments are oriented. Remembered in the Mass are Jesus ' life , Last Supper , and sacrificial death on the cross at Calvary . The ordained celebrant ( priest or bishop ) is understood to act in persona Christi , as he recalls

3200-431: The origin" of the noun missa "Mass", including the derivation from Hebrew matzah ( Missah, id est, oblatio ), here attributed to Caesar Baronius . The Hebrew derivation is learned speculation from 16th-century philology; medieval authorities did derive the noun missa from the verb mittere , but not in connection with the formula ite, missa est . Thus, De divinis officiis (9th century) explains

3264-461: The people, choosing a formula by which the people are "sent forth" to spread the good news . The congregation responds: "Thanks be to God." A recessional hymn is sung by all, as the ministers process to the rear of the church. Since most Eastern Orthodox Christians use the Byzantine Rite , most Eastern Orthodox Churches call their Eucharistic service "the Divine Liturgy ." However, there are

SECTION 50

#1732855346880

3328-630: The rubrics detailed in the Book of Common Prayer are sometimes considered normative. The celebration of the "Mass" in Methodist churches, commonly known as the Service of the Table, is based on The Sunday Service of 1784, a revision of the liturgy of the 1662 Book of Common Prayer authorized by John Wesley . The use of the term "Mass" is very rare in Methodism. The terms "Holy Communion", "Lord's Supper", and to

3392-510: The salvation-granting presence of the Lord [ Heilschaffende Gegenwart des Herrn ] in a Lutheran [ evangelische ] Lord's Supper". The Decree on Ecumenism , produced by Vatican II in 1964, records that the Catholic Church notes its understanding that when other faith groups (such as Lutherans, Anglicans , and Presbyterians ) "commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory". Within

3456-425: The sick in hospitals and nursing homes. The practice of weekly Communion is increasingly the norm again in most Lutheran parishes throughout the world. The bishops and pastors of the larger Lutheran bodies have strongly encouraged this restoration of the weekly Mass. In the Anglican tradition, Mass is one of many terms for the Eucharist. More frequently, the term used is either Holy Communion , Holy Eucharist , or

3520-428: The state of grace, without mortal sin, to receive Communion. Singing by all the faithful during the Communion procession is encouraged "to express the communicants' union in spirit" from the bread that makes them one. A silent time for reflection follows, and then the variable concluding prayer of the Mass. The priest imparts a blessing over those present. The deacon or, in his absence, the priest himself then dismisses

3584-401: The term "Mass" for their Eucharistic service, but in most German and English-speaking churches, the terms "Divine Service", "Holy Communion, or "the Holy Eucharist" are used. Lutheran churches often celebrate the Eucharist each Sunday, if not at every worship service. This aligns with Luther's preference and the Lutheran confessions. Also, eucharistic ministers take the sacramental elements to

3648-412: The town centres of Skien and Porsgrunn in Telemark county; Arendal in Agder county; Bergen in Vestland county; Haugesund in Rogaland county; and to the capital, Oslo . A bus also travels every school day of the year between Fyresdal and Dalen , the municipal centre of the neighboring Tokke Municipality . The municipality of Fyresdal consists of several little villages north of Moland , in

3712-495: The village centre. People traveled to this church from all over Norway and even from Europe . It was said that the stream running behind the church had healing powers. A few miles south of the site where the Heggland Pilgrim Church ( Norwegian : Heggland Kyrkje ), once stood at Molandsmoen , a stone with Runic inscriptions can be found. This is a reminder from the Viking Age when horse battles were held there. Originally, one believes, there were four of them. Klokkarhamaren

3776-436: The word Mass . For the celebration of the Eucharist in Eastern Christianity , including Eastern Catholic Churches , other terms such as Divine Liturgy , Holy Qurbana , Holy Qurobo and Badarak (or Patarag ) are typically used instead. The English noun Mass is derived from the Middle Latin missa . The Latin word was adopted in Old English as mæsse (via a Vulgar Latin form * messa ), and

3840-439: The word as "a mittendo, quod nos mittat ad Deo" ("from 'sending', because it sends us towards God"), while Rupert of Deutz (early 12th century) derives it from a "dismissal" of the "enmities which had been between God and men" ( "inimicitiarum quæ erant inter Deum et homines" ). A distinction is made between texts that recur for every Mass celebration ( ordinarium , ordinary ), and texts that are sung depending on

3904-406: The words and gestures of Jesus Christ at the Last Supper and leads the congregation in praise of God . The Mass is composed of two parts, the Liturgy of the Word and the Liturgy of the Eucharist . Although similar in outward appearance to the Anglican Mass or Lutheran Mass , the Catholic Church distinguishes between its own Mass and theirs on the basis of what it views as the validity of

SECTION 60

#1732855346880

3968-547: The worldwide human population density is approximately 8,000,000,000 ÷ 510,000,000 = 16/km (41/sq mi). However, if only the Earth's land area of 150,000,000 km (58,000,000 sq mi) is taken into account, then human population density is 53/km (140/sq mi). This includes all continental and island land area, including Antarctica . However, if Antarctica is excluded, then population density rises to over 58 per square kilometre (150/sq mi). The European Commission's Joint Research Centre (JRC) has developed

4032-432: Was established as a municipality on 1 January 1838 (see formannskapsdistrikt law). In 1879, the name of the municipality was changed to Fyresdal . The borders of the municipality have never changed, something which is pretty unusual in Norway. The municipality (originally the parish ) was first named after the old Moland farm ( Old Norse : Mólanda ) since the first Moland Church was built there. The first element

4096-403: Was sometimes glossed as sendnes (i.e. 'a sending, dismission'). The Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est ("Go; the dismissal is made"); missa here is a Late Latin substantive corresponding to classical missio . Historically, however, there have been other etymological explanations of

#879120