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74-678: The earliest users of the Five Punishments are believed by some to be the Sanmiao Clan ( 三苗氏 ). Other sources claim they originated with Chiyou , the legendary creator of metalwork and weapons and leader of the ancient Nine Li ( 九黎 ) ethnic group. During the subsequent Xia dynasty (c. 2070 BC – c. 1600 BC), Qi of Xia , son of Yu the Great , the dynasty's founder, adopted the Miao's punishments of amputation of one or both feet ( 刖 ; yuè ), cutting off of

148-597: A San Miao ( 三苗 , Three Miao) kingdom around Dongting Lake . It was defeated by Yu the Great . Another Miao kingdom may have emerged in Yunnan around 704 BC that was subjugated by the Chinese in the 3rd century BC. In 2002, the Chu language has been identified as perhaps having influence from Tai–Kam and Miao–Yao languages by researchers at University of Massachusetts Amherst . The Miao were not mentioned again in Chinese records until

222-708: A cluster analysis tend to argue on the basis of general phonetic principles (other examples of labial phonemes with lateral release appear extremely rare or nonexistent ). ^** Some linguists prefer to analyze the prenasalized consonants as clusters whose first element is /n/ . However, this cluster analysis is not as common as the above one involving /l/ . ^*** Only used in Hmong RPA and not in Pahawh Hmong , since Hmong RPA uses Latin script and Pahawh Hmong does not. For example, in Hmong RPA, to write keeb ,

296-592: A dagger or double dagger respectively.) i ⟨i⟩ 𖬂, 𖬃 ɨ ⟨w⟩ 𖬘, 𖬙 u ⟨u⟩ 𖬆, 𖬇 e ⟨e⟩ 𖬈, 𖬉 ẽ ~ eŋ ⟨ee⟩ 𖬀, 𖬁 ɔ ⟨o⟩ 𖬒, 𖬓 ɔ̃ ~ ɔŋ ⟨oo⟩ 𖬌, 𖬍 a ⟨a⟩ 𖬖, 𖬗 ã ~ aŋ ⟨aa⟩ 𖬚, 𖬛 ‡ ai ⟨ai⟩ 𞄤𞄦, 𞄣 ‎ 𖬊, 𖬋 iə ⟨ia⟩ 𞄦𞄤, 𞄞 ‎ 𖬔, 𖬕 † aɨ ⟨aw⟩ 𞄤𞄬, 𞄢 ‎ 𖬎, 𖬏 au ⟨au⟩ 𞄤𞄨, 𞄠 ‎ 𖬄, 𖬅 uə ⟨ua⟩ 𞄧𞄤, 𞄜 ‎ 𖬐, 𖬑 The Dananshan standard of China

370-404: A dialect not their own, for the most part, Mong Leng seem to do better when understanding both dialects." The three dialects described here are Hmong Daw (also called White Miao or Hmong Der), Mong Leeg (also called Blue/Green Miao or Mong Leng), and Dananshan (Standard Chinese Miao). Hmong Daw and Mong Leeg are the two major dialects spoken by Hmong Americans . Although mutually intelligible,

444-469: A low income. On the contrary, Miao men take up jobs that require more physical strengths and less visibility in public, such as engineering roads, building hotels, boats and pavilions. These jobs generally provide a more stable and profitable source of income. The above example of unequal division of labor demonstrates, in spite of socioeconomic changes in China, men are still considered the financial backbone of

518-454: A man of her choice. However, like many other cultures in Asia, there are strict cultural practices on marriage, one being clan exogamy . It is a taboo to marry someone within the same family clan name, even when the couple are not blood related or from the same community. In contrast to the common practice of the right of succession belonging to the firstborn son, the Miao's inheritance descends to

592-437: A number of phonemic contrasts unfamiliar to English speakers. All non-glottal stops and affricates distinguish aspirated and unaspirated forms, and most also distinguish prenasalization independently of this. The consonant inventory of Hmong is shown in the chart below. (Consonants particular to Hmong Daw † and Mong Leeg ‡ are color-coded and indicated by a dagger or double dagger respectively.) The Dananshan standard of China

666-427: A result of these conversations this colleague believes that many of these lects are likely to have high inherent mutual intelligibility within the cluster. Culturally, while each sub-group prides itself on its own distinctives, they also recognize that other sub-groups within this category are culturally similar to themselves and accept the others as members of the same general ethnic group. However, this category of lects

740-404: A short [ʔ] may accompany the low-falling creaky tone. Dananshan has a syllabic /l̩/ (written ⟨l⟩ ) in Chinese loans, such as lf 'two' and lx 'child'. Hmong is a tonal language and makes use of seven (Hmong Daw and Mong Leeg) or eight (Dananshan) distinct tones . The Dananshan tones are transcribed as pure tone. However, given how similar several of them are, it

814-947: A subfamily of the Hmong–Mien languages including many mutually unintelligible languages such as the Hmong , Hmub, Xong and A-Hmao . Not all speakers of the Hmongic languages belong to the Miao. For example, the speakers of the Bunu and Bahengic languages are designated as the Yao , and the speakers of the Sheic languages are designated as the She and the Yao. The Kem Di Mun people in Hainan , despite being officially designated as Miao people, are linguistically and culturally identical to

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888-754: Is O2a2a2a1a2a1a2-N5 (a subclade of O2a2a-M188), with a frequency of 47.1% among the Guangxi Miao. Hmong language Hmong or Mong ( / ˈ m ʌ ŋ / MUNG ; RPA : Hmoob , Nyiakeng Puachue : 𞄀𞄩𞄰 , Pahawh : 𖬌𖬣𖬵 , [m̥ɔ̃́] ) is a dialect continuum of the West Hmongic branch of the Hmongic languages spoken by the Hmong people of Southwestern China , northern Vietnam , Thailand , and Laos . There are an estimated 4.5 million speakers of varieties that are largely mutually intelligible, including over 280,000 Hmong Americans as of 2013. Over half of all Hmong speakers speak

962-638: Is internally varied and geographically scattered and mixed over a broad land area, and comprehensive intelligibility testing would be required to confirm reports of mutual intelligibility throughout the cluster. According to the CDC, "although there is no official preference for one dialect over the other, White Hmong seems to be favored in many ways": the Romanized Popular Alphabet (RPA) most closely reflects that of White Hmong ( Hmong Daw ); most educated Hmong speak White Hmong because White Hmong people lack

1036-610: Is likely that there are also phonational differences as in Hmong Daw and Mong Leeg. Tones 4 and 6, for example, are said to make tenuis plosives breathy voiced ( 浊送气 ), suggesting they may be breathy/murmured like the Hmong g -tone. Tones 7 and 8 are used in early Chinese loans with entering tone , suggesting they may once have marked checked syllables. Because voiceless consonants apart from tenuis plosives are restricted to appearing before certain tones (1, 3, 5, 7), those are placed first in

1110-418: Is not one final masterpiece exactly the same as another. The Miao embroidery and silver jewelry are highly valued, delicate and beautiful. Silver jewelry is a highly valuable craftwork of the Miao people. Apart from being a cultural tradition, it also symbolises the wealth of Miao women. As a Miao saying goes, "decorated with no silver or embroidery, a girl is not a girl", Miao women are occasionally defined by

1184-430: Is not written; it is not distinct from a zero initial. There is also a /w/ , which occurs only in foreign words. ^* The status of the consonants described here as single phonemes with lateral release is controversial. A number of scholars instead analyze them as biphonemic clusters with /l/ as the second element. The difference in analysis (e.g., between /pˡ/ and /pl/ ) is not based on any disagreement in

1258-555: Is ordered alphabetically by the RPA, apart from prenasalized stops and voiceless sonorants, which come after their oral and voiced homologues. There are three overriding patterns to the correspondences: RPA doubles a vowel for nasalization, whereas pinyin uses ⟨ng⟩ ; RPA uses ⟨h⟩ for aspiration, whereas pinyin uses the voicing distinction of the Latin script; pinyin uses ⟨h⟩ (and ⟨r⟩ ) to derive

1332-439: Is similar. (Phonemic differences from Hmong Daw and Mong Leeg are color-coded and marked as absent or added. Minor differences, such as the voicing of prenasalized stops, or whether /c/ is an affricate or /h/ is velar, may be a matter of transcription.) Aspirates, voiceless fricatives, voiceless nasals, and glottal stop only occur with yin tones (1, 3, 5, 7). Standard orthography is added in angled brackets . The glottal stop

1406-442: Is similar. Phonemic differences from Hmong Daw and Mong Leeg are color-coded and marked as absent or added. Dananshan [ɨ] occurs only after non-palatal affricates, and is written ⟨i⟩ , much like Mandarin Chinese. /u/ is pronounced [y] after palatal consonants. There is also a triphthong /jeβ/ ⟨ieu⟩ , as well as other i- and u-initial sequences in Chinese borrowings, such as /waj/ . Hmong makes

1480-622: The Battle of Zhuolu ( 涿鹿 ; Zhuōlù , a defunct prefecture on the border of present provinces of Hebei and Liaoning ) by the military coalition of Huang Di ( 黃帝 ; Huángdì ) and Yan Di, leaders of the Huaxia ( 華夏 ; Huáxià ) tribe as the two tribes struggled for supremacy of the Yellow River valley. The San Miao, according to legend, are the descendants of the Jiuli Tribe. Chinese records record

1554-561: The Kim Mun people in continental China who are classified as a subgroup of the Yao . The term "Miao" gained official status in 1949 as a minzu (ethnic group) encompassing a group of linguistically related ethnic minorities in Southwest China . This was part of a larger effort to identify and classify minority groups to clarify their role in the national government, including establishing autonomous administrative divisions and allocating

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1628-576: The Qing dynasty : The scale of the remittance payments can be gauged from the fact that at the era of the Qianlong Emperor (1735–1796), the average wage of a construction laborer in Zhili (modern day Hebei ) Province was 0.72 wén or 0.6 troy ounces of silver per day. It takes 160 years of wage from such a worker to pay for remittance of a death sentence. The following punishments were applied to women for

1702-575: The Tang dynasty (618–907). In the following period, the Miao migrated throughout southern China and Southeast Asia . They generally inhabited mountainous or marginal lands and took up swidden or slash-and-burn cultivation techniques to farm these lands. During the Miao Rebellions of the Ming dynasty , thousands of Miao were killed by the imperial forces. Mass castrations of Miao boys also took place. During

1776-524: The Vietnamese alphabet . In addition, in 1959 Shong Lue Yang , a Hmong spiritual leader from Laos, created an 81 symbol writing system called Pahawh . Yang was not previously literate in any language. Chao Fa, an anti-Laotian government Hmong group, uses this writing system. In the 1980s, Nyiakeng Puachue Hmong script was created by a Hmong Minister, Reverend Chervang Kong Vang, to be able to capture Hmong vocabulary clearly and also to remedy redundancies in

1850-520: The "Chuanqiandian cluster " in English (or "Miao cluster" in other languages) since West Hmongic is also called Chuanqiandian Miao . The variety spoken from Sichuan in China to Thailand and Laos is referred to in China as the "First Local Variety" ( 第一土语 ) of the cluster. Mong Leng and Hmong Daw are just those varieties of the cluster that migrated to Laos. The names Mong Leng , Hmong Dleu/Der , and Hmong Daw are also used in China for various dialects of

1924-589: The "first local dialect" ( 第一土语 ) of the Chuanqiandian cluster in Chinese, the proposer made the following statement on mutual intelligibility: A colleague has talked with speakers of a number of these closely-related lects in the US, in Thailand and in China, and has had many discussions with Chinese linguists and foreign researchers or community development workers who have had extensive contact with speakers of these lects. As

1998-448: The 19th century. According to André-Georges Haudricourt and David Strecker's claims based on limited secondary data, the Miao were among the first people to settle in present-day China. They claim that the Han borrowed a lot of words from the Miao in regard to rice farming. This indicated that the Miao were among the first rice farmers in China. In addition, some have connected the Miao to

2072-669: The Chaldeans and Hmong of Detroit (Michigan)", wrote that the Qing Dynasty had caused a previous Hmong writing system to die out when it stated that the death penalty would be imposed on those who wrote it down. Since the end of the 19th century, linguists created over two dozen Hmong writing systems, including systems using Chinese characters , the Lao alphabet , the Russian alphabet , the Thai alphabet , and

2146-851: The Chinese-Miao for the Communists. However, after the war the Vietnamese were very aggressive towards the Hmong who suffered many years of reprisals. Most Hmong in Thailand also supported a brief Communist uprising during the war. Some of the origins of the Hmong and Miao clan names are a result of the marriage of Hmong women to Han Chinese men, with distinct Han Chinese-descended clans and lineages practicing Han Chinese burial customs. These clans were called "Han Chinese Hmong" ("Hmong Sua") in Sichuan , and were instructed in military tactics by fugitive Han Chinese rebels. Such Chinese "surname groups" are comparable to

2220-679: The Daxi Culture (5,300 – 6,000 years ago) in the middle Yangtze River region. The Daxi Culture has been credited with being amongst the first cultivators of rice in the Far East by Western scholars. However, in 2006 rice cultivation was found to have existed in the Shandong province even earlier than the Daxi Culture. Though the Yuezhuang culture has cultivated rice, it is more of collected wild rice and not actual cultivated and domesticated rice like that of

2294-612: The Daxi. A western study mention that the Miao (especially the Miao-Hunan) has its origins in southern China but have some DNA from the Northeast people of China. Recent DNA samples of Miao males contradict this theory. The White Hmong have 25% C, 8% D, & 6% N(Tat) yet they have the least contact with the Han population. According to the 2000 census, the number of Miao in China was estimated to be about 9.6 million. Outside of China, members of

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2368-564: The Han, Hmong leaders made allies with Han merchants. The imperial government had to rely on political means to bring in Hmong people into the government: they created multiple competing positions of substantial prestige for Miao people to participate and assimilate into the Qing government system. During the Ming and Qing times, the official position of Kiatong was created in Indochina. The Miao would employ

2442-687: The Hebrew alphabets, although the characters themselves are different. Other experiments by Hmong and non-Hmong orthographers have been undertaken using invented letters. The Romanized Popular Alphabet (RPA), the most widely used script for Hmong Daw and Mong Leeg, was developed in Laos between 1951 and 1953 by three Western missionaries. In the United States Hmong do not use RPA for spelling of proper nouns, because they want their names to be easily pronounced by people unfamiliar with RPA. For instance Hmong in

2516-493: The Miao language family. This language family, which consists of 6 languages and around 35 dialects (some of which are mutually intelligible) belongs to the Hmong/Miao branch of the Hmong–Mien (Miao–Yao) language family . A large population of the Hmong have emigrated to the northern mountainous reaches of Southeast Asia including Thailand, Laos , Vietnam, and Burma . However, many continue to live in far Southwest China mostly in

2590-564: The Miao sub-group or nations of the Hmong live in Thailand , Laos , Vietnam and Burma due to outward migrations starting in the 18th century. As a result of recent migrations in the aftermath of the Indochina and Vietnam Wars from 1949 to 1975, many Hmong people now live in the United States , French Guiana , France and Australia . Altogether, there are approximately 10 million speakers in

2664-570: The Miao, most notably the Hmong people , have migrated out of China into Southeast Asia ( Myanmar , Northern Vietnam , Laos , and Thailand ). Following the communist takeover of Laos in 1975, a large group of Hmong refugees resettled in several Western nations, mainly in the United States , France , and Australia . Miao is a Chinese term, while the component groups of people have their own autonyms, such as (with some variant spellings) Hmong , Hmu , Xong (Qo-Xiong), and A-Hmao . These people (except those in Hainan ) speak Hmongic languages ,

2738-637: The Miao. Those became the ancestors of a part of the Miao population in Guizhou. The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan. The origin of the Tunbao people traces back to the Ming dynasty when the Hongwu Emperor sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan, with some of the men marrying Yao and Miao women. The presence of women presiding over weddings

2812-641: The Qing Dynasty the Miao fought three wars against the empire. The issue was so serious that the Yongzheng emperor sent one of his most important officials, Ortai , to be the Viceroy of the provinces with significant Miao populations in 1726, and through 1731, he spent his time putting down rebellions. In 1735 in the southeastern province of Guizhou, the Miao rose up against the government's forced assimilation. Eight counties involving 1,224 villages fought until 1738 when

2886-453: The U.S. spell Hmoob as "Hmong," and Liab Lis is spelled as Lia Lee . The Dananshan standard in China is written in a pinyin-based alphabet, with tone letters similar to those used in RPA. The following is a list of pairs of RPA and Dananshan segments having the same sound (or very similar sounds). Note however that RPA and the standard in China not only differ in orthographic rules, but are also used to write different languages. The list

2960-448: The White and Leng dialects "are said to be mutually intelligible to a well-trained ear, with pronunciation and vocabulary differences analogous to the differences between British and American English ." Several Chinese varieties may overlap with or be more distinct than the varieties listed above: In the 2007 request to establish an ISO code for the Chuanqiandian cluster, corresponding to

3034-628: The ability to understand Mong Leng; and most Hmong dictionaries only include the White Hmong dialect. Furthermore, younger generations of Hmong are more likely to speak White Hmong, and speakers of Mong Leng are more likely to understand White Hmong than speakers of White Hmong are. Most Hmong in the United States speak White Hmong (Hmoob Dawb) and Mong Leng (Moob Leeg), with around 60% speaking White Hmong and 40% Mong Leng. The CDC states that "though some Hmong report difficulty understanding speakers of

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3108-454: The amount of silver jewelry she wears or owns. It is especially important to wear heavy and intricate silver headdresses and jewelry during significant occasions and festivals, notably during weddings, funerals and springtime celebration. Silver jewelry is an essential element of Miao marriages, particularly to the bride. Miao families would begin saving silver jewellery for the girls at an early age, wishing their daughters could marry well with

3182-423: The book, so, in the words of Anne Fadiman , author of The Spirit Catches You and You Fall Down , "no text was equal to the task of representing a culture as rich as that of the Hmong." Therefore, the folktale states that the Hmong language was exclusively oral from that point onwards. Natalie Jill Smith, author of "Ethnicity, Reciprocity, Reputation and Punishment: An Ethnoexperimental Study of Cooperation among

3256-582: The cluster. Ethnologue once distinguished only the Laotian varieties (Hmong Daw, Mong Leng), Sinicized Miao (Hmong Shua), and the Vietnamese varieties (Hmong Dô, Hmong Don). The Vietnamese varieties are very poorly known; population estimates are not even available. In 2007, Horned Miao, Small Flowery Miao , and the Chuanqiandian cluster of China were split off from Mong Leng [blu]. These varieties are as follows, along with some alternative names. The Centers for Disease Control and Prevention (CDC) stated that

3330-492: The dialects differ in both lexicon and certain aspects of phonology. For instance, Mong Leeg lacks the voiceless/aspirated /m̥/ of Hmong Daw (as exemplified by their names) and has a third nasalized vowel, /ã/ ; Dananshan has a couple of extra diphthongs in native words, numerous Chinese loans, and an eighth tone. The vowel systems of Hmong Daw and Mong Leeg are as shown in the following charts. (Phonemes particular to Hmong Daw † and Mong Leeg ‡ are color-coded and indicated by

3404-462: The family name Deng founding another Hmong clan. Some scholars believe this lends further credence to the idea that some or all of the present day Hmong clans were formed in this way. Jiangxi Han Chinese are claimed by some as the forefathers of the southeast Guizhou Miao, and Miao children were born to the many Miao women married Han Chinese soldiers in Taijiang in Guizhou before the second half of

3478-605: The family. While the Miao people have had their own unique culture, the Confucian ideology exerted significant influences on this ethnic group. It is expected that men are the dominant figures and breadwinners of the family, while women occupy more domestic roles (like cooking and cleaning). There are strict social standards on women to be "virtuous wives and good mothers", and to abide by "three obediences and four virtues", which include cultural moral specifications of women's behavior. A Miao woman has some cultural freedom in marrying

3552-814: The four major groups of Miao in China: Compared to the Confucian principles traditionally exercised over women in some regions of China, the Miao culture is generally less strict in categorization of women's roles in society. Miao women exercise relatively more independence, mobility and social freedom. They are known to be strong willed and politically minded. They actively contribute to their communities in social welfare, education, arts and culture, and agricultural farming. Miao women demonstrate great skill and artistry when making traditional clothing and handicrafts. They excel at embroidering, weaving, paper-cutting, batik, and intricate jewelry casting. From vests, coats, hats, collars and cuffs, to full skirts, and baby carriers,

3626-614: The king of the Hmong, aided Ho Chi Minh 's nationalist move against the French, and thus secured the Hmong's position in Vietnam. In Điện Biên Phủ , Hmongs fought on the side of the communist Viet Minh against the pro-French Tai Dam aristocrats. During the Vietnam War , Miao fought on both sides, the Hmong in Laos primarily for the US, across the border in Vietnam for the North-Vietnam coalition,

3700-468: The language as well as address semantic confusions that was lacking in other scripts. Nyiakeng Puachue Hmong script was mainly used by United Christians Liberty Evangelical Church, a church also founded by Vang, although the script have been found to be in use in Laos, Thailand, Vietnam, France, and Australia. The script bears strong resemblance to the Lao alphabet in structure and form and characters inspired from

3774-468: The large amount of silver jewelry representing the wealth of the family. Although a growing Miao population is moving from rural Miao regions to cities, the new generation respects the families' silver heritage and is willing to pass on the practice as a cultural tradition more than a showcase of family wealth. Although Miao women are not strictly-governed, their social status is often seen as lower than that of men, as in most patriarchal societies. Be it in

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3848-507: The neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China into Laos and Vietnam. During Qing times, more military garrisons were established in southwest China. Han Chinese soldiers moved into the Taijiang region of Guizhou , married Miao women, and the children were brought up as Miao. In spite of rebellion against

3922-601: The nose ( 劓 ; yì ), chiseling ( 琢 ; zhuó ), tattooing the face or forehead ( 黥 ; qíng ) and other types of punishment. Tattooing, amputation of the nose or feet, removal of the reproductive organs and death became the main five forms of the punishment system during this period. From the Xia Dynasty onwards through the Shang dynasty (1600–1046 BC) and the Zhou dynasty (1046–256 BC). The "Five Punishments for Slaves" were abolished during

3996-585: The order Consonant + Vowel + Tone (CVT) must be followed, so it is k + ee + b = keeb , but in Pahawh Hmong, it is just Keeb " 𖬀 " (3rd-Stage Version). Hmong syllables have simple structure: all syllables have an onset consonant (except in a few particles ), nuclei may consist of a monophthong or diphthong, and the only coda consonants that occur are nasals. In Hmong Daw and Mong Leeg, nasal codas have become nasalized vowels, though they may be accompanied by weakly articulated [ŋ] . Similarly,

4070-482: The patrilineal Hmong clans and also practice exogamy. Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties were known to have married with non-Han women such as the Miao because Han women were less desirable. The Wang clan, founded among the Hmong in Gongxian county of Sichuan's Yibin district, is one such clan and can trace its origins to several such marriages around

4144-419: The patterns on their clothes are extremely complicated and colorful with clean lines. Girls of around seven will learn embroidering from mothers and sisters, and by the time they are teenagers, they are quite deft. Additionally, Miao silver jewelry is distinctive for its design, style and craftsmanship. Miao silver jewelry is completely handmade, carved with fine decorative patterns. It's not easy to make and there

4218-419: The potential derogatory use of the term Miao. In modern China, however, the term continues to be used regarding the Miao people there. Though the Miao themselves use various self-designations, the Chinese traditionally classify them according to the most characteristic color of the women's clothes. The list below contains some of these self-designations, the color designations, and the main regions inhabited by

4292-924: The provinces of Yunnan , Guangxi and to a very limited extent in Guizhou . Most Miao currently live in China. Miao population growth in China: 3,600,000 Miao, about half of the entire Chinese Miao population, were in Guizhou in 1990. The Guizhou Miao and those in the following six provinces make up over 98% of all Chinese Miao: In the above provinces, there are 6 Miao autonomous prefectures (shared officially with one other ethnic minority): There are in addition 23 Miao autonomous counties : Most Miao reside in hills or on mountains, such as Several thousands of Miao left their homeland to move to larger cities like Guangzhou and Beijing . There are 789,000 Hmong spread throughout northern Vietnam , Laos , Burma , and on other continents. 174,000 live in Thailand , where they are one of

4366-406: The punishment was applicable is listed next to each one. During the Western Han dynasty , tattooing and amputation were abolished as punishments and in subsequent dynasties, the five punishments underwent further modification. By the Sui dynasty , the five punishments had attained the basic form they would have until the end of the imperial era. This is a brief survey of the five punishments during

4440-433: The reign of Emperor Wen of Han following a petition from a female subject Chunyu Tiying ( 淳于緹縈 ), and were replaced by the "Five Punishments for Serfs". Apart from the death penalty, the remaining four Punishments for Slaves were designed to bring about damage to their bodies that would mark them for life. All ordinary citizens were subject to these punishments. These punishments were for men. The number of crimes to which

4514-522: The revolt ended. According to Xiangtan University Professor Wu half the Miao populations were affected by the war. The second war (1795–1806) involved the provinces of Guizhou and Hunan. Shi Sanbao and Shi Liudeng led this second revolt. Again, it ended in failure, but it took 11 years to quell the uprising. The greatest of the three wars occurred from 1854 to 1873 . Zhang Xiu-mei led this revolt in Guizhou until his capture and death in Changsha, Hunan. This revolt affected over one million people and all

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4588-476: The same crimes as committed by men: Miao people The Miao are a group of linguistically related peoples living in Southern China and Mainland Southeast Asia , who are recognized by the government of China as one of the 56 official ethnic groups . The Miao live primarily in the mountains of southern China. Their homeland encompasses the provinces of Guizhou , Yunnan , Sichuan , Hubei , Hunan , Guangxi , Guangdong , and Hainan . Some sub-groups of

4662-399: The seats for representatives in provincial and national government. Historically, the term "Miao" had been applied inconsistently to a variety of non- Han peoples. Early Chinese-based names use various transcriptions: Miao, Miao-tse, Miao-tsze, Meau, Meo, mo, Miao-tseu etc. In Southeast Asian contexts, words derived from the Chinese "Miao" took on a sense which was perceived as derogatory by

4736-511: The six main hill tribes . The 2000 Chinese census recorded 8,940,116 Miao in mainland China . (Only includes counties or county-equivalents containing >0.25% of mainland China's Miao population.) Miao fish (苗鱼 miáo yǘ) is a dish made by steaming fish with a mixture of fresh herbs, green peppers, ginger slices and garlic. Huang et al. (2022) found that the most common Y-chromosome haplogroup among many Hmongic-speaking ethnic groups (including Miao and Pa-Hng from Hunan, and Thailand Hmong)

4810-443: The sound or pronunciation of the consonants in question, but on differing theoretical grounds. Those in favor of a unit-phoneme analysis generally argue for this based on distributional evidence (i.e., if clusters, these would be the only clusters in the language, although see below) and dialect evidence (the laterally released dentals in Mong Leeg, e.g. /tˡʰ/ , correspond to the voiced dentals of White Hmong), whereas those in favor of

4884-444: The subgroups living in that region. The term re-appeared in the Ming dynasty (1368–1644), by which time it had taken on the connotation of "barbarian". Being a variation of Nanman, it was used to refer to the indigenous people in southern China who had not been assimilated into Han culture. During this time, references to "raw" (生 Sheng) and "cooked" (熟 Shu) Miao appear, referring to the level of assimilation and political cooperation of

4958-710: The subsistence economy or otherwise, men are the main economic force and provide the stable source of income for the family. Women are primarily involved in social welfare, domestic responsibilities, and additionally earn supplementary income. As tourism became a major economic activity to this ethnic group, Miao women gained more opportunities to join the labor force and earn an income. Women mostly take up jobs that require modern day customer service skills; for example, working as tour guides, selling craftwork and souvenirs, teaching tourists how to make flower wreaths, and even renting ethnic costumes. These jobs require soft skills and hospitality and more visibility in public, but provide

5032-460: The table: So much information is conveyed by the tones that it is possible to speak intelligibly using musical tunes only; there is a tradition of young lovers communicating covertly playing a Jew's harp to convey vowel sounds. Robert Cooper, an anthropologist, collected a Hmong folktale saying that the Hmong used to have a written language, and important information was written down in a treasured book. The folktale explains that cows and rats ate

5106-654: The time of the Ming dynasty suppression of the Ah rebels. Nicholas Tapp wrote that, according to The Story of the Ha Kings in the village, one such Han ancestor was Wang Wu. It is also noted that the Wang typically sided with the Chinese, being what Tapp calls "cooked" as opposed to the "raw" peoples who rebelled against the Chinese. Hmong women who married Han Chinese men founded a new Xem clan among Northern Thailand's Hmong. Fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. A Hmong woman and Han Chinese man married and founded northern Thailand's Lau2, or Lauj, clan, , with another Han Chinese man of

5180-410: The two groups, making them easier to classify. Not until the Qing dynasty (1644–1911) do more finely grained distinctions appear in writing. Even then, discerning which ethnic groups are included in various classifications can be complex. There has been a historical tendency by the Hmong, who resisted assimilation and political cooperation, to group all Miao peoples together under the term Hmong because of

5254-423: The use of the Kiatong government structure until the 1900s when they entered into French colonial politics in Indochina . During the founding of the People's Republic of China (PRC), the Miao played an important role in its birth when they helped Mao Zedong to escape the Kuomintang in the Long March with supplies and guides through their territory. In Vietnam, a powerful Hmong named Vuong Chinh Duc, dubbed

5328-518: The various dialects in China, where the Dananshan dialect forms the basis of the standard language. However, Hmong Daw and Mong Leng are widely known only in Laos and the United States; Dananshan is more widely known in the native region of Hmong. Mong Leng ( Moob Leeg ) and Hmong Daw ( Hmoob Dawb ) are part of a dialect cluster known in China as Chuanqiandian Miao ( Chinese : 川黔滇苗 ; lit. 'Sichuan–Guizhou–Yunnan Miao'), called

5402-458: The youngest son. The older sons leave the family and build their own residences, usually in the same province and close to the family. The youngest son is responsible for living with and caring for the aging parents, even after marriage. He receives a larger share of the family's inheritance and his mother's silver jewelry collection, which is used as bridal wealth or dowry . Some imperially commissioned Han Chinese chieftaincies assimilated with

5476-573: Was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official. Some Sinicization occurred, in Yunnan a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics. According to a Tang dynasty Chinese legend, the Miao who descended from the Jiuli tribe led by Chiyou ( Chinese : 蚩尤 ; pinyin : Chīyóu ) were defeated at

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