96-579: An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by
192-495: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In
288-574: A disability at all. Rather, they are disadvantaged by technologies and social institutions designed to cater to the dominant group. ( See the Convention on the Rights of Persons with Disabilities .) People belonging to religious minorities have a faith that is different from that held by the majority. Most countries of the world have religious minorities. It is now widely accepted in the West that people should have
384-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "... categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in
480-404: A global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all
576-440: A group in society with the least number of individuals, or less than half, is a "minority". Usually a minority group is disempowered relative to the majority , and that characteristic lends itself to different applications of the term minority. In terms of sociology, economics, and politics, a demographic that takes up the smallest fraction of the population is not necessarily labelled the "minority" if it wields dominant power. In
672-496: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity
768-486: A minority group as "a group of people who, because of their physical or cultural characteristics, are singled out from the others in the society in which they live for differential and unequal treatment, and who therefore regard themselves as objects of collective discrimination". The definition includes both objective and subjective criteria: membership of a minority group is objectively ascribed by society, based on an individual's physical or behavioral characteristics; it
864-427: A minority, the status of women, as a subordinate group, has led to many social scientists to refer to them as a disadvantaged group. Though women's legal rights and status vary widely across countries, women often experience social inequalities, relative to men, in various societies. Women are sometimes denied access to education and access to the same opportunities as men, especially in under-developed countries. In
960-518: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing
1056-406: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race
SECTION 10
#17328513189571152-875: A racial and religious minority). Likewise, individuals may also be part of a minority group in regard to some characteristics, but part of a dominant group in regard to others. The term "minority group" often occurs within the discourse of civil rights and collective rights , as members of minority groups are prone to differential treatment in the countries and societies in which they live. Minority group members often face discrimination in multiple areas of social life, including housing, employment, healthcare, and education, among others. While discrimination may be committed by individuals, it may also occur through structural inequalities , in which rights and opportunities are not equally accessible to all. Those in favour of minority rights often pursue laws designed to protect minority groups from discrimination and afford members of
1248-436: A section that stated if authorities did not protect people with learning disabilities from others' actions, such as harm or neglect, then they could be prosecuted. The disability rights movement has contributed to an understanding of disabled people as a minority or a coalition of minorities who are disadvantaged by society, not just as people who are disadvantaged by their impairments. Advocates of disability rights emphasize
1344-739: A shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from
1440-507: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity
1536-507: A very different culture and language makes difficulties in the early stages of life in the new country. Voluntary immigrants do not experience a sense of divided identity as much as involuntary minorities and are often rich in social capital because of their educational ambitions. Major immigrant groups in the United States include Mexicans, Central and South Americans, Cubans, Africans, East Asians, and South Asians. The term sexual minority
1632-442: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism
1728-418: Is a social group within a state that differs from the majority and/or dominant population in terms of ethnicity, language, culture, or religion, but also it also tends to have a close link with a specific territory from which the minority social group originates. Also known as "castelike minorities", involuntary minorities are a term for people who were originally brought into any society against their will. In
1824-570: Is also subjectively applied by its members, who may use their status as the basis of group identity or solidarity . Thus, minority group status is categorical: an individual who exhibits the physical or behavioral characteristics of a given minority group is accorded the status of that group and is subject to the same treatment as other members of that group. Joe Feagin , states that a minority group has five characteristics: (1) suffering discrimination and subordination, (2) physical and/or cultural traits that set them apart, and which are disapproved by
1920-435: Is based on the idea that a group can be considered a minority even if it includes such a large number of people that it is numerically not a minority in society. Some sociologists have criticized the concept of "minority/majority", arguing this language excludes or neglects changing or unstable cultural identities, as well as cultural affiliations across national boundaries. As such, the term historically excluded groups (HEGs)
2016-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,
SECTION 20
#17328513189572112-418: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also
2208-491: Is frequently used by public health researchers to recognize a wide variety of individuals who engage in same-sex sexual behavior, including those who do not identify under the LGBTQ+ umbrella. For example, men who have sex with men (MSM), but do not identify as gay. In addition, the term gender minorities can include many types of gender variant people, such as intersex people, transgender people , or non-binary individuals. However,
2304-584: Is largely determined hereditarily . However, it can also be influenced by factors such as adoption , cultural assimilation , religious conversion , and language shift . As race and ethnicity often overlap, many ethnic minorities are also racial minorities. However, this is not always the case, and some people are ethnic minorities while also being classified as white, such as some Jews , Roma , and Sámi . In some cases, their ethnic identities have been seen as negating their whiteness, in both inter- and intra-group identification. In some countries, such as
2400-640: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by
2496-579: Is often similarly used to highlight the role of historical oppression and domination, and how this results in the under-representation of particular groups in various areas of social life. The term national minority is often used to discuss minority groups in international and national politics. All countries contain some degree of racial, ethnic, or linguistic diversity. In addition, minorities may also be immigrant, indigenous or landless nomadic communities. This often results in variations in language, culture, beliefs, practices, that set some groups apart from
2592-776: Is one of the criteria for to determine a national minority, upon the Framework Convention for the Protection of National Minorities . Some especially significant or powerful minorities receive comprehensive protection and political representation. For example, the former Yugoslav Republic of Bosnia and Herzegovina recognizes the three constitutive nations, none of which constitutes a numerical majority (see nations of Bosnia and Herzegovina ). However, other minorities such as Roma and Jews , are officially labelled "foreign" and are excluded from many of these protections. For example, they may be excluded from political positions, including
2688-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by
2784-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be
2880-587: Is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of the term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of
2976-457: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This
Ethnicity - Misplaced Pages Continue
3072-573: The Charter of the United Nations states that "peoples" have the right to self-determination . Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples ( peoples , as in all groups of indigenous people, not merely all indigenous persons as in indigenous people ) , does not automatically provide for independent sovereignty and therefore secession . Indeed, judge Ivor Jennings identified
3168-502: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to the public, political sphere, they are upheld within
3264-488: The United Kingdom . The various minority groups in a country are often not given equal treatment. Some groups are too small or indistinct to obtain minority protections. For example, a member of a particularly small ethnic group might be forced to check "Other" on a checklist of different backgrounds and so might receive fewer privileges than a member of a more defined group. Many contemporary governments prefer to assume
3360-571: The United States , for example, non-Hispanic Whites constitute the majority (58.4%) and all other racial and ethnic groups ( Mexican , African Americans , Asian Americans , American Indian , and Native Hawaiians ) are classified as "minorities". If the non-Hispanic White population falls below 50% the group will only be the plurality , not the majority. Racial minorities, sometimes referred to synonymously as people of color or non-white people, are minority groups that are discriminated against on
3456-608: The late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,
3552-560: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as
3648-603: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,
3744-567: The United Kingdom, there is a preference to categorise people by ethnicity instead of race. Ethnicity encompasses a mix of "long shared cultural experiences, religious practices, traditions, ancestry, language, dialect or national origins". The United Kingdom considers everyone but white British people to be an ethnic minority, including other white Europeans such as White Irish people (excluding in Northern Ireland). A national minority
3840-460: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected
3936-431: The United States' one-drop rule and blood quantum laws , South Africa's apartheid , and Nazi Germany Nuremberg race laws . Other times, race has been a matter of self-identification, with de facto racist policies implemented. In addition to governmental policy, racism may persist as social prejudice and discrimination. There are also social groups that are usually identified through ethnicity . Like race, ethnicity
Ethnicity - Misplaced Pages Continue
4032-616: The United States, criminal trials in Ireland and the Philippines are prosecuted in the name of the people of their respective states. The political theory underlying this format is that criminal prosecutions are brought in the name of the sovereign ; thus, in these U.S. states , the "people" are judged to be the sovereign, even as in the United Kingdom and other dependencies of the British Crown , criminal prosecutions are typically brought in
4128-486: The United States, for instance, it includes but is not limited to Native Americans, Native Hawaiians, Puerto Ricans, African Americans, and in the 1800s, native-born Hispanics . Immigrants take on minority status in their new country, usually in hopes of a better future economically, educationally, and politically than in their homeland. Because of their focus on success, voluntary minorities are more likely to do better in school than other migrating minorities. Adapting to
4224-480: The academic context, the terms "minority" and "majority" are used in terms of hierarchical power structures . For example, in South Africa, during Apartheid , white Europeans held virtually all social, economic, and political power over black Africans. For this reason, black Africans are the "minority group", despite the fact that they outnumber white Europeans in South Africa. This is why academics more frequently use
4320-992: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have
4416-665: The basis of race . Though definitions vary cross-culturally, modern racism is primarily based on the European and American classifications of race that developed during the Age of Exploration , as European countries sought to categorize the nations they colonized into pseudo-scientific phenotypical groups. In the United States's system, whiteness is at the top of a hierarchy that automatically classifies mixed-race individuals as their subordinate race . Sometimes, racist policies explicitly codified pseudo-scientific definitions of race: such as
4512-447: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II
4608-514: The boundaries of the nation-state. People A people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation . The term "the people" refers to the public or common mass of people of a polity . As such it is a concept of human rights law , international law as well as constitutional law , particularly used for claims of popular sovereignty . Chapter One, Article One of
4704-410: The concept of minority rights and bringing prominence to it. The League of Nations Minorities Commission defined minority in 1919 as "nationals belonging to racial, religious, or linguistic minorities". Protection of minority groups, such as through careful drawing of boundaries of states and proportional representation , was seen as integral in preventing causes of future wars. Louis Wirth defined
4800-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to
4896-420: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to
SECTION 50
#17328513189574992-401: The difference in physical or psychological functioning rather than inferiority. For example, some autistic people argue for acceptance of neurodiversity , much as opponents of racism argue for acceptance of ethnic diversity. The deaf community is often regarded as a linguistic and cultural minority rather than a group with disabilities, and some deaf people do not see themselves as having
5088-474: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside the latinate people since
5184-450: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about
5280-516: The dominant group, (3) a shared sense of collective identity and common burdens, (4) socially shared rules about who belongs and who does not determine minority status, and (5) tendency to marry within the group. There is a controversy with the use of the word minority, as it has a generic and an academic usage. Common usage of the term indicates a statistical minority; however, academics refer to power differences among groups rather than differences in population size among groups. The above criticism
5376-524: The dominant group. As these differences are usually perceived negatively, this results in loss of social and political power for members of minority groups. There is no legal definition of national minorities in international law, though protection of minority groups is outlined by the United Nations Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities . International criminal law can protect
5472-527: The extent of complete political separation in their nation-state. Under these conditions when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be
5568-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had
5664-425: The failure of the dominant English -speaking majority to integrate French Canadians has provoked Quebec separatism . Others assert that minorities require specific protections to ensure that they are not marginalized: for example, bilingual education may be needed to allow linguistic minorities to fully integrate into the school system and compete equally in society. In this view, rights for minorities strengthen
5760-514: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in
5856-580: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid
SECTION 60
#17328513189575952-670: The foundation of both historiography and ethnography of the ancient world c. 480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to
6048-526: The freedom to choose their religion, including the right to convert from one religion to another, or not to have any religion ( atheism and/or agnosticism ). However, in many countries, this freedom is constricted. In Egypt , a new system of identity cards requires all citizens to state their religion—and the only choices are Islam , Christianity , or Judaism (See Egyptian identification card controversy ). In most societies, numbers of men and women are roughly equal . Though women are not considered to be
6144-556: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification
6240-711: The inherent problems in the right of "peoples" to self-determination, as it requires pre-defining a said "people". Both the Roman Republic and the Roman Empire used the Latin term Senatus Populusque Romanus , (the Senate and People of Rome). This term was fixed abbreviated (SPQR) to Roman legionary standards, and even after the Roman Emperors achieved a state of total personal autocracy , they continued to wield their power in
6336-427: The internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and the cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when
6432-560: The jurisdictions in question usually substitute the name of the state for the words "the People" in the case captions. Four states — Massachusetts , Virginia , Pennsylvania , and Kentucky — refer to themselves as the Commonwealth in case captions and legal process. Other states, such as Indiana , typically refer to themselves as the State in case captions and legal process. Outside
6528-477: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in
6624-509: The minority group equal social status and legal protections as held by members of the dominant group. Prior to the Paris Peace Conference (1919–1920) , the term "minority" primarily referred to political parties in national legislatures, not ethnic, national, linguistic or religious groups. Such minority parties were powerless relative to the majority (or plurality) political group. The Paris Conference has been attributed with coining
6720-430: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in
6816-453: The name of the Crown . "The people" identifies the entire body of the citizens of a jurisdiction invested with political power or gathered for political purposes. Minority group The term " minority group " has different usages, depending on the context. According to its common usage, the term minority group can simply be understood in terms of demographic sizes within a population: i.e.
6912-425: The name of the Senate and People of Rome. The term People's Republic , used since late modernity , is a name used by states , which particularly identify constitutionally with a form of socialism . In criminal law , in certain jurisdictions, criminal prosecutions are brought in the name of the People . Several U.S. states, including California , Illinois , and New York , use this style. Citations outside
7008-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since
7104-436: The people they rule all belong to the same nationality rather than separate ones based on ethnicity. The United States asks for race and ethnicity on its official census forms, which thus breaks up and organizes its population into sub-groups, primarily racial rather than national. Spain does not divide its nationals by ethnic group or national minorities, although it does maintain an official notion of minority languages, that
7200-503: The politics of some countries, a "minority" is an ethnic group recognized by law, and having specified rights. Speakers of a legally recognized minority language , for instance, might have the right to education or communication with the government in their mother tongue. Countries with special provisions for minorities include Canada , China , Ethiopia , Germany , India , the Netherlands , Poland , Romania , Russia , Croatia , and
7296-661: The presidency. There is debate over recognizing minority groups and their privileges. One view is that the application of special rights to minority groups may harm some countries, such as new states in Africa or Latin America not founded on the European nation-state model, since minority recognition may interfere with establishing a national identity. It may hamper the integration of the minority into mainstream society, perhaps leading to separatism or supremacism . In Canada , some feel that
7392-514: The private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute the kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity
7488-449: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as
7584-598: The recognition of LGBTQ+ people as members of a minority group. These inequalities include social discrimination and isolation, unequal access to healthcare , employment, and housing, and experience negative mental and physical health outcomes due to these experiences. Leading up to the Human Rights Act 1998 in the UK, a rise in the awareness relating to how disabled people were being treated began. Many started to believe that they were being denied basic human rights. This act had
7680-432: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for
7776-541: The rights of racial or ethnic minorities in several ways. The right to self-determination is a key issue. The Council of Europe regulates minority rights in the European Charter for Regional or Minority Languages and the Framework Convention for the Protection of National Minorities . In some places, subordinate ethnic groups may constitute a numerical majority, such as Blacks in South Africa under apartheid . In
7872-576: The ruling political elite of a country" and reserves the term 'minority' only for groups that have been granted minority rights by their state of residence. Minority group membership is typically based on differences in observable characteristics or practices, such as: ethnicity (ethnic minority), race (racial minority), religion ( religious minority ), sexual orientation ( sexual minority ), or disability . The framework of intersectionality can be used to recognize that an individual may simultaneously hold membership in multiple minority groups (e.g. both
7968-454: The same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being the result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of
8064-525: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of
8160-418: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following
8256-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,
8352-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within
8448-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in
8544-422: The term "minority group" to refer to a category of people that experience relative disadvantage, as compared to members of a dominant social group. To address this ambiguity, Harris Mylonas has proposed the term "non-core group", instead of "minority group", to refer to any aggregation of individuals that is perceived as an unassimilated ethnic group (on a linguistic, religious, physical, or ideological basis) by
8640-402: The term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of the world have been incorporated into
8736-523: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with
8832-482: The terms sexual and gender minority are often not preferred by LGBTQ+ people, as they represent clinical categories rather than individual identity. Though lesbian , gay , bisexual , transgender , and queer (LGBTQ+) people have existed throughout human history, they represent a numerical and social minority. They experience numerous social inequalities stemming from their group membership as LGBTQ+ people. LGBTQ+ rights movements across many western countries led to
8928-406: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"
9024-447: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,
9120-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in
9216-406: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of
#956043