196-619: Electors of Saxony Holy Roman Emperors Building Literature Theater Liturgies Hymnals Monuments Calendrical commemoration The English Reformation took place in 16th-century England when the Church of England broke away first from the authority of the Pope and bishops over the King and then from some doctrines and practices of the Catholic Church . These events were part of
392-566: A legalism as rigid as the one Protestantism sought to reject, as men were eager to demonstrate that they were among the chosen by the conspicuous works-righteousness of their lives. The relatively radical positions of Reformed theology provoked a strong reaction from both Roman Catholics and Lutherans. In the beginning of the 17th century, the Dutch theologian Jacobus Arminius formulated Arminianism and departed from Calvin's theology in particular on election and predestination. Arminianism affirms
588-672: A Scottish invasion; and it paved the way for a union of the two kingdoms in 1603 when the Scottish king James VI inherited the English throne as James I and launched the Stuart era. When the treaty was signed, Mary was in Paris as the wife of the French King Francis II . When he died in 1561, she returned to Scotland as Queen of Scotland. However, when Elizabeth refused to recognise her as the heir to
784-588: A continuing consolidation of Catholic strength." Catholic historians, such as John Lingard , argued Mary's policies failed not because they were wrong but because she had too short a reign to establish them. In other countries, the Catholic Counter-Reformation was spearheaded by Jesuit missionaries; Mary's chief religious advisor, Cardinal Pole, refused to allow the Jesuits in England. Spain was widely seen as
980-490: A day (except during the hunting season); of "powerful but unoriginal mind", he let himself be influenced by his advisors from whom he was never apart, by night or day. He was thus susceptible to whoever had his ear. This contributed to a state of hostility between his young contemporaries and the Lord Chancellor , Cardinal Thomas Wolsey . As long as Wolsey had his ear, Henry's Catholicism was secure: in 1521, he had defended
1176-521: A declaration of spiritual bankruptcy , in which penitents acknowledge the inadequacy of their own resources and trust only in God to save them. Accepting Augustine's concern for legal justification as the base metaphor for salvation, the believers are not so much made righteous in Lutheranism as they are considered covered by Christ's righteousness. Acknowledging that they have no power to make themselves righteous,
1372-412: A devise to alter the succession, but that was not legal, for only Parliament could amend its own acts. Edward's Privy Council kept his death secret for three days to install Lady Jane, but Northumberland had neglected to take control of Princess Mary. She fled and organised a band of supporters, who proclaimed her Queen across the country. The Privy Council abandoned Northumberland, and proclaimed Mary to be
1568-620: A fleet that destroyed the French fleet in Scotland. Finally she sent 8,000 troops north. The death of Mary of Guise allowed England, France and Scotland to come to terms in the Treaty of Edinburgh in 1560, which had a far-reaching impact. France permanently withdrew all its forces from Scotland. It ensured the success of the Reformation in Scotland; it began a century of peace with France; it ended any threat of
1764-681: A long-running effect on shaping antisemitic views in the United Kingdom . The first written records of the Romani people in Scotland begin in 1505 and in England around 1513 or 1514. First believed to come from 'little Egypt', an English exonym given to an area around part of the Peloponnese peninsula in what is now modern-day Greece , the people were first called "Egyptians" in literature and from which
1960-503: A means of partaking of divine grace because God works through his Church . Catholics, Eastern Orthodox and Protestants agree that faith is a gift from God, as in Ephesians 2:8: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God." Lutherans hold that the means of grace are "the gospel in Word and sacraments." That the sacraments are means of grace
2156-504: A means of partaking of divine grace because God works through his Church, not just because specific legalistic rules are followed; and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity. Orthodox theologians reject Augustine's formulation of original sin and actively oppose the content and implications of John Calvin 's conceptions of total depravity and irresistible grace , characteristic of Reformed Protestantism, as well as
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#17328369351692352-451: A modern administration. He injected Tudor power into the darker corners of the realm and radically altered the role of the Parliament of England . This transition happened in the 1530s, Elton argued, and must be regarded as part of a planned revolution. Elton's point was that before Cromwell the realm could be viewed as the King's private estate writ large, where most administration was done by
2548-558: A modest level of fees. A JP's duties involved a great deal of paperwork – primarily in Latin – and attracted a surprisingly strong cast of candidates. For example, The 55 JPs in Devonshire holding office in 1592 included: Other local officials included constables, church-wardens, mayors, and city aldermen. The cultural achievements of the Elizabethan era have long attracted scholars, and since
2744-418: A natural and humble obedience. This declared England an independent country in every respect. English historian Geoffrey Elton called this act an "essential ingredient" of the "Tudor revolution" in that it expounded a theory of national sovereignty . Cranmer was now able to grant an annulment of the marriage to Catherine as Henry required, pronouncing on 23 May the judgment that Henry's marriage with Catherine
2940-494: A noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God". Furthermore, as the Book of James distinguishes between a dead faith (a faith without works) and a living faith (a faith accompanied by works of obedience), it is believed that God's gift operates through an individual's living faith resulting in that individual being saved. The Galatians were removed from
3136-549: A permanent administrative and logistical structure, funded by tax revenue. His personal attention was concentrated on land, where he founded the royal dockyards, planted trees for shipbuilding, enacted laws for in land navigation, guarded the coastline with fortifications, set up a school for navigation and designated the roles of officers and sailors. He closely supervised the construction of all his warships and their guns, knowing their designs, speed, tonnage, armaments and battle tactics. He encouraged his naval architects, who perfected
3332-545: A predominantly Calvinist theology. Mary, Queen of Scots (1542–1587) was a devout Catholic and next in line for the throne of England after Elizabeth. Her status became a major domestic and international issue for England. especially after the death of King James IV at the Battle of Flodden in 1513. The upshot was years of struggle for control of the throne, nominally held by the infant King James V (1512–1542, r. 1513–42), until he came of age in 1528. Mary of Guise (1515–1560)
3528-552: A religious minority and heretics under the law. The theology and liturgy of the Church of England became markedly Protestant during the reign of Henry's son Edward VI (1547–1553) largely along lines laid down by Archbishop Thomas Cranmer . Under Mary I (1553–1558), Catholicism was briefly restored. The Elizabethan Religious Settlement reintroduced the Protestant religion but in a more moderate manner. Nevertheless, disputes over
3724-496: A religious minority until political events intervened. As heretics in the eyes of church and state, early Protestants were persecuted. Between 1530 and 1533, Thomas Hitton (England's first Protestant martyr ), Thomas Bilney, Richard Bayfield , John Tewkesbury , James Bainham , Thomas Benet , Thomas Harding , John Frith and Andrew Hewet were burned to death. William Tracy was posthumously convicted of heresy for denying purgatory and affirming justification by faith, and his corpse
3920-482: A second set of royal injunctions ordering the destruction of images to which pilgrimage offerings were made, the prohibition of lighting votive candles before images of saints, and the preaching of sermons against the veneration of images and relics. Afterwards, the shrine and bones of Thomas Becket , considered by many to have been martyred in defence of the church's liberties, were destroyed at Canterbury Cathedral. 16th-century England In England and Wales ,
4116-489: A serious issue. The growing number of departments meant many new salaried bureaucrats. There were further financial and administrative difficulties in 1540–58, aggravated by war, debasement, corruption and inefficiency, which were mainly caused by Somerset. After Cromwell's fall, William Paulet, 1st Marquess of Winchester , the Lord Treasurer , produced further reforms to simplify the arrangements, reforms which united most of
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#17328369351694312-475: A small community in London during this time period. Notably, this was not the first written record of Jews in England which begins around the 1070s , but it was a new wave of migration and community development in England. Hector Nunez and Roderigo Lopez were both Jews and leading physicians during 1570s and 1580s Elizabethan England. Lopez's believed involvement in a plot to poison Elizabeth I may have had
4508-565: A standing national army. Working closely with Thomas Cramner , the Archbishop of Canterbury, Dudley pursued an aggressively Protestant religious policy. They promoted radical reformers to high Church positions, with the Catholic bishops under attack. The use of the Book of Common Prayer became law in 1549; prayers were to be in English not Latin. The Mass was no longer to be celebrated, and preaching became
4704-506: A successful military career. When the boy king was crowned, Somerset became Lord Protector of the realm and in effect ruled England from 1547 to 1549. Seymour led expensive, inconclusive wars with Scotland. His religious policies angered Catholics. Purgatory was rejected so there was no more need for prayers to saints, relics, and statues, nor for masses for the dead. Some 2400 permanent endowments called chantries had been established that supported thousands of priests who celebrated masses for
4900-461: A time), John Colet and Thomas More , called for a return ad fontes ("back to the sources") of Christian faith—the scriptures as understood through textual, linguistic, classical and patristic scholarship—and wanted to make the Bible available in the vernacular. Humanists criticised so-called superstitious practices and clerical corruption, while emphasising inward piety over religious ritual. Some of
5096-473: A very cautious hand. The 1559 treaty with France called for peace and she was unwilling to violate it, especially since England had no allies at the time. Supporting rebels against the lawful ruler violated Elizabeth's deeply held claims to the legitimacy of all royalty. On the other hand, a French victory in Scotland would establish a Catholic state on the northern border supported by a powerful French enemy. Elizabeth first sent money, then sent artillery, then sent
5292-495: A year later. Mary was the daughter of Henry VIII by Catherine of Aragon (the first wife); she closely identified with her Catholic, Spanish heritage. She was next in line for the throne. However, in 1553 as Edward VI lay dying, he and the Duke of Northumberland plotted to make his first cousin once removed, Lady Jane Grey , the new monarch. Northumberland wanted to keep control of the government, and promote Protestantism. Edward signed
5488-619: Is a gift from God received through faith . If Luther was correct, then the Mass, the sacraments, charitable acts, prayers to saints , prayers for the dead, pilgrimage , and the veneration of relics do not mediate divine favour. To believe otherwise would be superstition at best and idolatry at worst. Early Protestants portrayed Catholic practices such as confession to priests, clerical celibacy , and requirements to fast and keep vows as burdensome and spiritually oppressive. Not only did purgatory lack any biblical basis according to Protestants, but
5684-430: Is also called deifying grace and sanctification is deification . Sanctifying grace remains permanently in the soul as long as one does not reject one's adopted sonship by committing a mortal sin , which severs one's friendship with God. Less serious sins, venial sin , although they "allow charity to subsist, they offend and wound it." However, God is infinitely merciful, and sanctifying grace can always be restored to
5880-680: Is also the teaching of John Wesley , who described the Eucharist as "the grand channel whereby the grace of his Spirit was conveyed to the souls of all the children of God". Calvinists emphasize "the utter helplessness of people apart from grace." But God reaches out with "first grace" or " prevenient grace ". The Calvinist doctrine known as irresistible grace states that, since all persons are by nature spiritually dead, no one desires to accept this grace until God spiritually enlivens them by means of regeneration . God regenerates only individuals whom he has predestined to salvation. Arminians understand
6076-409: Is always due to the inspiration of the grace of God". Chaeremon thus concludes; "These two then; viz., the grace of God and free will seem opposed to each other, but really are in harmony, and we gather from the system of goodness that we ought to have both alike, lest if we withdraw one of them from man, we may seem to have broken the rule of the Church's faith: for when God sees us inclined to will what
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6272-517: Is because of the action of Christ and the Holy Spirit in transforming into the divine life what is subjected to God's power that "the sacraments confer the grace they signify": "the power of Christ and his Spirit acts in and through [each sacrament], independently of the personal holiness of the minister. Nevertheless, the fruits of the sacraments also depend on the disposition of the one who receives them." The Sacred Mysteries (sacraments) are seen as
6468-451: Is bestowed through the merit of Christ's passion, without any merits on the part of the person justified, who is enabled to cooperate only through the grace of God. The grace of justification may be lost through mortal sin , but can also be restored by the sacrament of Penance. The sacraments are, together with revealed truth, the principal means of the grace, a treasury of grace, that Christ has merited by his life and death and has given to
6664-477: Is distinguished from actual graces which refer to God's interventions, whether at the beginning of conversion or in the course of the work of sanctification. The infusion of sanctifying grace, says the Church, transforms a sinner into a holy child of God, and in this way a person participates in the Divine Sonship of Jesus Christ and receives the indwelling of the Holy Spirit . For this reason, sanctifying grace
6860-466: Is financial contribution. Besides paying obligatory tithes , English people voluntarily donated large amounts of money to their parish churches . Lollardy anticipated some Protestant teachings. This anticlerical movement originated from the teachings of theologian John Wycliffe (died 1384), and the Catholic Church considered it heretical . Lollards believed in the primacy of scripture and that
7056-594: Is first on his own initiative, and then follows man's free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the grace of God, then to the faithful. Man's merit, moreover, itself is due to God, for his good actions proceed in Christ, from the predispositions and assistance given by the Holy Spirit. [...] The charity of Christ is the source in us of all our merits before God. Grace, by uniting us to Christ in active love, ensures
7252-533: Is generally called predestination . The concept of predestination peculiar to Calvinism, " double-predestination ", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God has freely granted the gift of salvation to those the Holy Spirit causes to believe; what he freely grants to some (the "elect" individuals), he withholds from others (the "reprobate" individuals). Calvin sought to provide assurance to
7448-430: Is good, He meets, guides, and strengthens us: for 'At the voice of thy cry, as soon as He shall hear, He will answer thee'; and: 'Call upon Me', He says, 'in the day of tribulation and I will deliver thee, and thou shalt glorify Me'. And again, if He finds that we are unwilling or have grown cold, He stirs our hearts with salutary exhortations, by which a good will is either renewed or formed in us." Cassian did not accept
7644-571: Is limited to the voluntary effect they have on the worshipper's soul. This belief finds expression in the Baptist and Anabaptist practice of believer's baptism , given not to infants as a mark of membership in a Christian community, but to adult believers after they have achieved the age of reason and have professed their faith. These ordinances are never considered works-righteousness. The ritual as interpreted in light of such ideas does not at all bring about salvation, nor does its performance bring about
7840-488: Is no room for the notion of "merit" in Luther's doctrine of redemption. (There may, however, be degrees of reward for the redeemed in heaven .) Only the unearned, unmerited grace of God can save anyone. No one can have a claim of entitlement to God's grace, and it is only by his generosity that salvation is even possible. As opposed to the treasury of grace from which believers can make withdrawals, in Lutheranism salvation becomes
8036-664: Is nonresistance to grace." Later, John Wesley also rejected the Calvinist doctrine of predestination, and had the same Arminian understanding as expressed in Wesleyan theology . It remains the standard teaching of Methodist churches. Wesley also appealed to prevenient grace, stating that God makes the initial move in salvation, but human beings are free to respond or reject God's graceful initiative. The doctrine of prevenient grace remains one of Methodism's most important doctrines. John Wesley distinguished three kinds of divine grace in
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8232-404: Is possible and necessary for the human will to cooperate with divine grace for the individual to be saved, or healed from the disease of sin. This cooperation is called synergism (see also semipelagianism and monergism ), so that humans may become deified in conformity to the divine likeness – a process called theosis – by merging with the uncreated Energies of God (revealed to the senses as
8428-496: Is required for persons to save themselves at the beginning, there is no such thing as total depravity, but there remains a moral or noetic ability within humans that is unaffected by original sin, and that persons must work together (synergism) with divine grace to be saved. This position is held by the Eastern Orthodox Church and by many Reformed Protestants, and in the Catholic Church has been especially associated with
8624-577: Is the working of God himself, not a created substance of any kind that can be treated like a commodity. As an attribute of God it manifests most in the salvation of sinners and Western Christianity holds that the initiative in the relationship of grace between God and an individual is always on the side of God. The question of the means of grace has been called "the watershed that divides Catholicism from Protestantism , Calvinism from Arminianism , modern theological liberalism from theological conservatism ." The Catholic Church holds that it
8820-505: Is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor , love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church , grace is the uncreated Energies of God . Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace
9016-620: The Act in Restraint of Appeals , which outlawed appeals to Rome on ecclesiastical matters and declared that This realm of England is an Empire, and so hath been accepted in the world, governed by one Supreme Head and King having the dignity and royal estate of the Imperial Crown of the same, unto whom a body politic compact of all sorts and degrees of people divided in terms and by names of Spirituality and Temporality, be bounden and owe to bear next to God
9212-547: The Archbishop of Canterbury to act against the Pope's prohibition. Henry thus resolved to bully the priests . Having first charged eight bishops and seven other clerics with praemunire , the King decided in 1530 to proceed against the whole clergy for violating the 1392 Statute of Praemunire , which forbade obedience to the Pope or any foreign ruler. Henry wanted the clergy of Canterbury province to pay £100,000 for their pardon; this
9408-403: The Church of England but maintaining Catholic doctrines , Edward imposing a very strict Protestantism, Mary attempting to reinstate Catholicism, and Elizabeth arriving at a compromise position that defined the not-quite-Protestant Church of England. It began with the insistent demands of Henry VIII for an annulment of his marriage that Pope Clement VII refused to grant. Historians agree that
9604-488: The Council of Orange (529) and the Council of Trent affirmed that we are "justified gratuitously, because none of the things that precede justification, whether faith or works, merit the grace of justification". The Council of Trent declared that the free will of man, moved and excited by God, can by its consent co-operate with God, who excites and invites its action; and that it can thereby dispose and prepare itself to obtain
9800-581: The English Civil War which resulted in the rule of Puritan Oliver Cromwell . After the Stuart Restoration and the Glorious Revolution , the Church of England remained the established church , but a number of nonconformist churches now existed whose members suffered various civil disabilities until these were removed many years later. A substantial but dwindling minority of people from
9996-609: The Hebrew word חֵ֖ן ( ẖen ) as found in Genesis 6:8 to describe why God saved Noah from the flood. The Old Testament use of the word includes the concept that those showing favor do gracious deeds, or acts of grace, such as being kind to the poor and showing generosity. Descriptions of God's graciousness abound in the Torah / Pentateuch , for example in Deuteronomy 7:8 and Numbers 6:24–27. In
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#173283693516910192-450: The Marian persecutions . However, a historiographical revisionism since the 1980s has to some degree improved her reputation among scholars. Christopher Haigh's bold reappraisal of the religious history of Mary's reign painted the revival of religious festivities and a general satisfaction, if not enthusiasm, at the return of the old Catholic practices. Her re-establishment of Roman Catholicism
10388-533: The Port-Royal convents seeking to lead lives of greater spiritual intensity. Blaise Pascal attacked what he called moral laxity in the casuistry of the Jesuits. Jansenist theology remained a minority party within Catholicism, and during the second half of the 17th and 18th centuries it was condemned as a heresy for its similarities to Calvinism , though its style remained influential in ascetic circles. Citing
10584-555: The Society of Jesus . In 1547, the Council of Trent , which sought to address and condemn Protestant objections, aimed to purge the Roman Catholic Church of controversial movements and establish an orthodox Roman Catholic teaching on grace and justification, as distinguished from the Protestant teachings on those concepts. It taught that justification and sanctification are elements of the same process. The grace of justification
10780-488: The Tabor Light of transfiguration), notably through a method of prayer called hesychasm . In the works of John Cassian ( c. 360–435 AD), Conference XIII recounts how the wise monk Chaeremon, of whom he is writing, responded to puzzlement caused by his own statement that "man even though he strive with all his might for a good result, yet cannot become master of what is good unless he has acquired it simply by
10976-627: The Thomistic and scholastic theology which would become official Roman Catholic pedagogy until the Second Vatican Council . Eastern Christians typically view scholasticism and similarly discursive, systematic theologies as rationalistic corruptions of the theology of the Cappadocian and early Desert Fathers that led the Western Church astray into heresy . Orthodoxy teaches that it
11172-506: The Treasons Act 1534 , which made it high treason punishable by death to deny royal supremacy. The following year, Thomas More and John Fisher were executed under this legislation. Finally, in 1536, Parliament passed the Act against the Pope's Authority , which removed the last part of papal authority still legal. This was Rome's power in England to decide disputes concerning Scripture . The break with Rome gave Henry VIII power to administer
11368-494: The Tudor dynasty . Before Henry's father ( Henry VII ) ascended the throne, England had been beset by civil warfare over rival claims to the English crown. Henry wanted to avoid a similar uncertainty over the succession. Catherine of Aragon's only surviving child was Princess Mary . Henry claimed that this lack of a male heir was because his marriage was "blighted in the eyes of God". Catherine had been his late brother 's wife, and it
11564-564: The Tudor period occurred between 1485 and 1603, including the Elizabethan era during the reign of Elizabeth I (1558–1603). The Tudor period coincides with the dynasty of the House of Tudor in England, which began with the reign of Henry VII . Under the Tudor dynasty , art, architecture, trade, exploration, and commerce flourished. Historian John Guy (1988) argued that "England was economically healthier, more expensive, and more optimistic under
11760-459: The University of Cambridge —King Henry VIII had vigorously and publicly denounced Luther's heresies. More important, the Catholic Church was in a strong condition in 1500. England was devoutly Catholic, it was loyal to the pope, local parishes attracted strong local financial support, religious services were quite popular both at Sunday Mass and at family devotions. Complaints about the monasteries and
11956-631: The Wycliffite Bible , an English translation of the Latin Vulgate . In 1401, Parliament passed the Suppression of Heresy Act , the first English law authorising the burning of unrepentant or reoffending heretics. In reaction to Lollardy, the 1409 Constitutions of Oxford prohibited vernacular Bible translations unless authorised by the bishops. This effectively became a total ban as the bishops never did authorise an official English translation. At
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#173283693516912152-419: The golden age in English history in terms of political, social and cultural development, and in comparison with Continental Europe . Calling her "Gloriana" and using the symbol of Britannia starting in 1572, marked the Elizabethan age as a renaissance that inspired national pride through classical ideals, international expansion, and naval triumph over the hated and feared Spanish. Elizabeth's reign marks
12348-562: The grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie , modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace." Grace is the English translation of the Greek χάρις ( charis ) meaning "that which brings delight, joy, happiness, or good fortune." The Septuagint translates as χάρις
12544-512: The means of grace and to continue to grow in the Christian life, assisted by God's sustaining grace. Protestantism in all three major schools of theology – Lutheran, Calvinist, and Arminian – emphasize God's initiative in the work of salvation, which is achieved by grace alone through faith alone, in either stream of thinking – although these terms are understood differently, according to the differences in systems. Classical Calvinism teaches that
12740-570: The 16th century as a golden age of peace, law, order, and prosperity. The House of Tudor produced five monarchs who ruled during this reign. Occasionally listed is Lady Jane Grey, sometimes known as the 'Nine Days' Queen' for the shortness of her de facto reign. Grace in Christianity In Western Christian theology , grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It
12936-450: The 1960s they have conducted intensive research on the social history of England . Main subjects within Tudor social history includes courtship and marriage , the food they consumed and the clothes they wore . Such research has debunked the common misconception that Tudor elites were unclean. Award-winning research published in 2017 by Miranda Kaufmann delves into the lives of 10 of
13132-537: The Anglican Church broke away from Catholicism, in part because the title was re-conferred by Parliament in 1544, after the split.) Wolsey's enemies at court included those who had been influenced by Lutheran ideas, among whom was the attractive, charismatic Anne Boleyn . Anne arrived at court in 1522 as maid of honour to Queen Catherine, having spent some years in France being educated by Queen Claude of France. She
13328-469: The Archbishop of Canterbury. This Act also reiterated that England had "no superior under God, but only your Grace" and that Henry's "imperial crown" had been diminished by "the unreasonable and uncharitable usurpations and exactions" of the Pope. The First Act of Supremacy made Henry Supreme Head of the Church of England and disregarded any "usage, custom, foreign laws, foreign authority [or] prescription". In case this should be resisted, Parliament passed
13524-477: The Bible should be available in the vernacular languages for the benefit of the laity . They prioritised preaching scripture over the sacraments and did not believe in transubstantiation. In addition, they condemned prayers for the dead and denied that confession to a priest was necessary for salvation. Lollards believed the Catholic Church was a false church, but they outwardly conformed to Catholicism to evade persecution. When Lollards gathered together, they read
13720-518: The Catholic Church from Martin Luther's accusations of heresy in a book he wrote—probably with considerable help from the conservative Bishop of Rochester John Fisher —entitled The Defence of the Seven Sacraments , for which he was awarded the title "Defender of the Faith" ( Fidei Defensor ) by Pope Leo X . (Successive English and British monarchs have retained this title to the present, even after
13916-604: The Church of England . Final authority in doctrinal disputes now rested with the monarch. Though a religious traditionalist himself, Henry relied on Protestants to support and implement his religious agenda. Ideologically, the groundwork for the subsequent Reformation was laid by Renaissance humanists who believed that the Scriptures were the best source of Christian theology and criticized religious practices which they considered superstitious. By 1520, Martin Luther's new ideas were known and debated in England, but Protestants were
14112-527: The Church. This does not mean that other groups of Christians have no treasury of grace at their disposal, for, as the Second Vatican Council declared, "many elements of sanctification and of truth are found outside of (the Catholic Church's) visible structure". At about the same time that Calvinists and Arminians were debating the meaning of grace in Protestantism, in Catholicism a similar debate
14308-626: The Clergy . (Parliament subsequently gave this statutory force with the Submission of the Clergy Act .) The next day, More resigned as lord chancellor. This left Cromwell as Henry's chief minister. (Cromwell never became chancellor. His power came—and was lost—through his informal relations with Henry.) Archbishop Warham died in August 1532. Henry wanted Thomas Cranmer —a Protestant who could be relied on to oppose
14504-530: The Council of Trent, the Catechism of the Catholic Church states: With regard to God, there is no strict right to any merit on the part of man. Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator. The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God
14700-555: The Crown's financial system to manage the money. He created a new department of state and a new official to collect the proceeds of the dissolution and the First Fruits and Tenths. The Court of Augmentations and number of departments meant a growing number of officials, which made the management of revenue a major activity. Cromwell's new system was highly efficient with far less corruption or secret payoffs or bribery than before. Its drawback
14896-524: The English Church, tax it, appoint its officials, and control its laws. It also gave him control over the church's doctrine and ritual. While Henry remained a traditional Catholic, his most important supporters in breaking with Rome were the Protestants. Yet, not all of his supporters were Protestants. Some were traditionalists, such as Stephen Gardiner , opposed to the new theology but felt papal supremacy
15092-536: The English population, especially among academics and merchants with connections to continental Europe. Protestant thought was better received at Cambridge University than Oxford . A group of reform-minded Cambridge students (known by moniker "Little Germany") met at the White Horse tavern from the mid-1520s. Its members included Robert Barnes , Hugh Latimer , John Frith , Thomas Bilney , George Joye and Thomas Arthur . Those who held Protestant sympathies remained
15288-551: The English throne, Mary rejected the Treaty of Edinburgh. She made an unfortunate marriage to Lord Darnley who mistreated her and murdered her Italian favourite David Rizzio . Darnley in turn was murdered by the Earl of Bothwell . He was acquitted of murder; she quickly married Bothwell. Most people at the time thought she was deeply involved in adultery or murder; historians have argued at length and are undecided. However rebellion broke out and
15484-586: The German Lutheran princes of the Schmalkaldic League . There also seemed to be a possibility that Emperor Charles V might act to avenge his rejected aunt (Queen Catherine) and enforce the Pope's excommunication. The negotiations did not lead to an alliance but did bring Lutheran ideas to England. In 1536, Convocation adopted the first doctrinal statement for the Church of England, the Ten Articles . This
15680-465: The Italian technique of mounting guns in the waist of the ship, thus lowering the centre of gravity and making it a better platform. He supervised the smallest details and enjoyed nothing more than presiding over the launching of a new ship. He drained his treasury on military and naval affairs, diverting the revenues from new taxes and the sales of monastery lands. Elton argues that Henry indeed built up
15876-484: The King as a petition for reform on 18 March. On 26 March, the Act in Conditional Restraint of Annates mandated the clergy pay no more than five percent of their first year's revenue ( annates ) to Rome. On 10 May, the King demanded of Convocation that the church renounce all authority to make laws. On 15 May, Convocation renounced its authority to make canon law without royal assent—the so called Submission of
16072-559: The King's household servants rather than separate state offices. By masterminding these reforms, Cromwell laid the foundations of England's future stability and success. Cromwell's luck ran out when he picked the wrong bride for the King; he was beheaded for treason. More recently historians have emphasised that the king and others played powerful roles as well. The king had an annual income of about £100,000, but he needed much more in order to suppress rebellions and finance his foreign adventures. In 1533, for example, military expenditures on
16268-399: The King's nomination for bishop, they would be liable to punishment by praemunire. The Act of First Fruits and Tenths transferred the taxes on ecclesiastical income from the Pope to the Crown. The Act Concerning Peter's Pence and Dispensations outlawed the annual payment by landowners of Peter's Pence to the Pope, and transferred the power to grant dispensations and licences from the Pope to
16464-711: The Pardon to Clergy Act 1531. By 1532, Cromwell was responsible for managing government business in the House of Commons. He authored and presented to the Commons the Supplication against the Ordinaries , which was a list of grievances against the bishops, including abuses of power and Convocation's independent legislative authority. After passing the Commons, the Supplication was presented to
16660-562: The Protestant nobles defeated the Queen's forces in 1567. She was forced to abdicate in favour of her infant son James VI; she fled to England, where Elizabeth confined her in house arrest for 19 years. Mary engaged in numerous complex plots to assassinate Elizabeth and become queen herself. Finally Elizabeth caught her plotting the Babington Plot and had her executed in 1587. Elizabeth's final two decades saw mounting problems that were left for
16856-682: The Psalms, examples of God's grace include teaching the Law (Psalm 119:29) and answering prayers (Psalm 27:7). Another example of God's grace appears in Psalm 85 , a prayer for restoration, forgiveness , and the grace and mercy of God to bring about new life following the Exile . In the definition of the Catechism of the Catholic Church , "grace is favour, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of
17052-625: The Regent became alarmed that widespread Scottish hostility against French rule was strengthening the partisan cause, so she banned unauthorised preaching. But the fiery preacher John Knox sent Scotland aflame with his preaching, leading the coalition of powerful Scottish nobles, calling themselves the Lords of the Congregation raised the rebellion to overthrow the Catholic Church and seize its lands. The Lords appealed to Elizabeth for English help, but she played
17248-456: The Roses . Henry engaged in a number of administrative, economic and diplomatic initiatives. He paid very close attention to detail and, instead of spending lavishly, concentrated on raising new revenues. His new taxes were unpopular, and when Henry VIII succeeded him, he executed Henry VII's two most hated tax collectors. Henry VIII, flamboyant, energetic, militaristic and headstrong, remains one of
17444-496: The Stuarts to solve after 1603. John Cramsie, in reviewing the recent scholarship in 2003, argues: Elizabeth remained a strong leader, but almost all of her earlier advisers had died or retired. Robert Cecil (1563–1612) took over the role of leading advisor long held by his father Lord Burghley. Robert Devereux, 2nd Earl of Essex (1567–1601) was her most prominent general, a role previously held by his stepfather Robert Dudley , who
17640-513: The Thames under command of Sir Edmund Howard. It was the most powerful naval force to date in English history: 24 ships led by the 1600 ton "Henry Imperial"; the fleet carried 5000 combat marines and 3000 sailors. It forced the outnumbered French fleet back to its ports, took control of the English Channel, and blockaded Brest. Henry was the first king to organise the navy as a permanent force, with
17836-606: The Tudors" than at any time since the Roman occupation . Following the Black Death (1348) and the agricultural depression of the late 15th century, the population of England began to increase. In 1520, it was around 2.3 million. By 1600 it had almost doubled to 4 million. The growing population stimulated economic growth, accelerated the commercialisation of agriculture, increased the production and export of wool, encouraged trade, and promoted
18032-477: The annulment and other grievances against the church. The Catholic Church was a powerful institution in England with a number of privileges. The King could not tax or sue clergy in civil courts. The church could also grant fugitives sanctuary , and many areas of the law―such as family law―were controlled by the church. For centuries, kings had attempted to reduce the church's power, and the English Reformation
18228-523: The around 360 recorded persons of Black African heritage, the majority of whom lived out their lives as free persons, living in England or otherwise a part of Tudor English society between 1500 and 1640, showing some of the first recorded evidence of Black British people after the Roman period . Jews , mainly Marranos from Portugal or Spain fleeing persecution from the Inquisition began developing
18424-510: The authority of the papacy above the Crown) and Wolsey's subsequent death in November 1530 on his way to London to answer a charge of high treason left Henry open to both the influences of the supporters of the queen and the opposing influences of those who sanctioned the abandonment of the Roman allegiance, for whom an annulment was but an opportunity. In 1529, the King summoned Parliament to deal with
18620-452: The best intentions are somehow tainted by mankind's sinful nature. This doctrine is sometimes called total depravity , a term derived from Calvinism and its relatives. It is by faith alone ( sola fide ) and by grace alone ( sola gratia ) that men are saved. Good works are something the believers should undertake out of gratitude towards their Savior; but they are not sufficient for salvation and cannot earn anyone salvation; there
18816-448: The bishops were uncommon. The kings backed the popes and by the time Luther appeared on the scene, England was among the strongest supporters of orthodox Catholicism, and seemed a most unlikely place for a religious revolution. Henry VII , founder of the House of Tudor , became King of England by defeating King Richard III at the Battle of Bosworth Field , the culmination of the Wars of
19012-739: The centerpiece of church services. Purgatory , Protestantism declared, was a Catholic superstition that falsified the Scriptures. Prayers for the dead were useless because no one was actually in Purgatory. It followed that prayers to saints, veneration of relics, and adoration of statues were all useless superstitions that had to end. For centuries devout Englishman had created endowments called chantries designed as good works that generated grace to help them get out of purgatory after they died. Many chantries were altars or chapels inside churches, or endowments that supported thousands of priests who said Masses for
19208-495: The church and further Protestant beliefs. Initially, Parliament passed minor legislation to control ecclesiastical fees, clerical pluralism , and sanctuary. In the matter of the annulment, no progress seemed possible. The Pope seemed more afraid of Emperor Charles V than of Henry. Anne, Cromwell and their allies wished simply to ignore the Pope, but in October 1530 a meeting of clergy and lawyers advised that Parliament could not empower
19404-537: The clergy were also accused of leveraging the fear of purgatory to make money from prayers and masses. The Catholics countered that justification by faith alone was a "licence to sin". The publication of William Tyndale 's English New Testament in 1526 helped to spread Protestant ideas. Printed abroad and smuggled into the country, the Tyndale Bible was the first English Bible to be mass produced; there were probably 16,000 copies in England by 1536. Tyndale's translation
19600-529: The coinage. The cost of war in the short reign of Edward VI was another £1,387,000. After 1540, the Privy Coffers were responsible for 'secret affairs', in particular for the financing of war. The Royal Mint was used to generate revenue by debasing the coinage; the government's profit in 1547–51 was £1.2 million. However, under the direction of regent Northumberland, Edward's wars were brought to an end. The mint no longer generated extra revenue after debasement
19796-577: The compatibility between human free will and divine foreknowledge , and its incompatibility with theological determinism . Predestination in Arminianism is based on divine foreknowledge, unlike in Calvinism. Thus, the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method but rather in an influence-and-response fashion that can be both freely accepted and freely denied. In Arminianism, God takes initiative in
19992-551: The concepts of grace and merit as they were understood in late medieval Catholic theology. Martin Luther 's posting of his ninety-five theses to the church door in Wittenberg in 1517 was a direct consequence of the perfunctory sacramentalism and treasury doctrines of the medieval church. The act was precipitated by the arrival of Johann Tetzel , authorized by the Vatican to sell indulgences . The effectiveness of these indulgences
20188-402: The continent. The interpretation by Geoffrey Elton in 1960 is representative of the orthodox interpretation. He argued that: Social historians after 1960 investigated English religion at the local level, and discovered the dissatisfaction had not been so widespread. The Lollardy movement had largely expired, and the pamphleteering of continental reformers hardly reached beyond a few scholars at
20384-447: The country. He was overthrown by his former ally John Dudley, 1st Duke of Northumberland . Until recent decades, Somerset's reputation with historians was high, in view of his many proclamations that appeared to back the common people against a rapacious landowning class. In the early 20th century this line was taken by the influential A. F. Pollard , to be echoed by Edward VI's leading biographer W. K. Jordan . A more critical approach
20580-511: The crown's finance under the exchequer. The courts of general surveyors and augmentations were fused into a new Court of Augmentations, and this was later absorbed into the exchequer along with the First Fruits and Tenths. At the end of his reign, Henry VII's peacetime income was about £113,000, of which customs on imports amounted to about £40,000. There was little debt, and he left his son a large treasury. Henry VIII spent heavily on luxuries, such as tapestries and palaces, but his peacetime budget
20776-425: The dead , which were made possible by the communion of saints . Religious guilds sponsored intercessory Masses for their members through chantries . The monks and nuns who lived in monasteries prayed for souls as well. By popular demand, "prayer for the dead dominated Catholic devotion in much of northern Europe." English Catholicism was strong and popular in the early 1500s. One measure of popular engagement
20972-411: The dead, or operated schools or hospitals in order to earn grace for the soul in purgatory. The endowments were seized (by the king? Somerset?) in 1547. Historians have contrasted the efficiency of Somerset's takeover of power in 1547 with the subsequent ineptitude of his rule. By autumn 1549, his costly wars had lost momentum, the crown faced financial ruin, and riots and rebellions had broken out around
21168-494: The dead. In addition there were many schools and hospitals established as good works. In 1547 a new law closed down 2,374 chantries and seized their assets. Although the Act required the money to go to "charitable" ends and the "public good," most of it appears to have gone to friends of the Court. Historian A. G. Dickens has concluded: The new Protestant orthodoxy for the Church of England
21364-427: The decisive turning point in English religious history, as a predominantly Catholic nation at the beginning of her reign was predominantly Protestant by the end. Although Elizabeth executed 250 Catholic priests, she also executed some extreme Puritans, and on the whole she sought a moderately conservative position that mixed Royal control of the church (with no people role), combined with predominantly Catholic ritual, and
21560-499: The divine nature and of eternal life". Grace is a participation in the life of God, which is poured unearned into human beings, whom it heals of sin and sanctifies. The means by which God grants grace are many. They include the entirety of revealed truth, the sacraments and the hierarchical ministry. Among the principal means of grace are the sacraments (especially the Eucharist ), prayers and good works. The sacramentals also are means of grace. The sacraments themselves, not
21756-489: The early Protestant leaders went through a humanist phase before embracing the new movement. A notable early use of the English word reformation came in 1512, when the English bishops were called together by King Henry VIII , notionally to discuss the extirpation of the rump Lollard heresy. John Colet (then working with Erasmus on the establishment of his school) gave a notoriously confrontational sermon on Romans 12:2 ("Be ye not conformed to this world, but be ye reformed in
21952-536: The enemy, and her marriage to King Philip II of Spain was deeply unpopular, even though he had practically no role in English government and they had no children. The military loss of Calais to France was a bitter humiliation to English pride. Failed harvests increased public discontent. Although Mary's rule was ultimately ineffectual and unpopular, her innovations regarding fiscal reform, naval expansion, and colonial exploration were later lauded as Elizabethan accomplishments. Historians often depict Elizabeth's reign as
22148-410: The established religion, setting up an undertone of anti-clericalism that indicated a rightness for reform. A secondary influence was the intellectual impact of certain English reformers, such as the long-term impact of John Wycliffe (1328–1384) and his " Lollardy " reform movement, together with a stream of Reformation treatises and pamphlets from Martin Luther , John Calvin , and other reformers on
22344-509: The exaggerated statements of the followers of Pelagius rather than on Pelagius' own writings, began a debate that was to have long-reaching effects on subsequent developments of the doctrine in Western Christianity. Pelagianism was repudiated by the Council of Carthage in 418, largely at Augustine's insistence. However, what Pelagius taught was likely what has come to be called semi-pelagianism . In semi-Pelagian thought, both God and
22540-465: The faithful that God would actually save them. His teaching implied what came to be known as the doctrine of the perseverance of the saints , the notion that God would actually save those who were his Elect. The actual status and ultimate state of any man's soul were unknown except to God. When assurance of election was rigorously pressed as an experience to be sought, especially by the Puritans , this led to
22736-443: The firm support of the king, and with special powers over the church given by the Pope, Wolsey dominated civic affairs, administration, the law, the church, and foreign-policy. He was amazingly energetic and far-reaching. In terms of achievements, he built a great fortune for himself, and was a major benefactor of arts, humanities and education. He projected numerous reforms, but in the end English government had not changed much. For all
22932-823: The forgiveness of sins; the forgiveness which the believer has received by faith is merely pictured, not effectively applied, by baptism; salvation and participation in Christ is memorialized ("this do in remembrance of me" in the Lord's Supper and baptism picturing a Christian's rebirth as death to sin and alive in Christ), not imparted, by the Eucharist. The Church to the Baptists becomes an assembly of true believers in Christ Jesus who gather together for worship and fellowship and remembering what Christ did for them. The Churches of Christ believe that
23128-601: The gentry through compromise, consensus, and the inclusion of opposing factions. He was in charge of mobilising the militia if necessary for defence, or to assist the monarch in military operations. In Yorkshire in 1588, the Lord Lieutenant was the Earl of Huntington, who urgently needed to prepare defences in the face of the threatened invasion from the Spanish Armada. The Queen's Privy Council urgently called upon him to mobilise
23324-407: The gift of Divine bounty and not by the efforts of his own toil" (Chapter 1). In Chapter 11, Cassian presents Chaeremon as speaking of the cases of "Paul the persecutor" and "Matthew the publican" as difficulties for those who say "the beginning of free will is in our own power", and the cases of Zaccheus and the good thief on the cross as difficulties for those who say "the beginning of our free will
23520-620: The grace of God is offered and that children are to be baptized, who by baptism, being offered to God, are received into God's favor." The French reformer John Calvin expanded and further developed these Augustinian themes in his systematic Institutes of the Christian Religion in 1536. The logical structure of Calvinism is often expressed as the acronym , TULIP. These five categories do not comprise Calvinism in its entirety; they simply encapsulate its central, definitive doctrines. The notion that God has foreordained who will be saved
23716-424: The grace of God that saves is the plan of salvation, rather than salvation itself. This plan includes two parts, 1) the perfect life, death, burial, and resurrection of Jesus the Christ, 2) the gospel/New Testament/the faith. Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to
23912-401: The grace of justification. The will can resist grace if it chooses. It is not like a lifeless thing, which remains purely passive. Weakened and diminished by Adam's fall, free will is yet not destroyed in the race (Sess. VI, cap. i and v). The joint declaration between Catholics and Lutherans on the doctrine of justification affirms: We confess together that all persons depend completely on
24108-446: The great theme of Tudor history was the Reformation, the transformation of England from Catholicism to Protestantism. The main events, constitutional changes, and players at the national level have long been known, and the major controversies about them largely resolved. Historians until the late 20th century thought that the causes were a widespread dissatisfaction or even disgust with the evils, corruptions, failures, and contradictions of
24304-400: The growth of London . The high wages and abundance of available land seen in the late 15th and early 16th centuries were replaced with low wages and a land shortage. Various inflationary pressures, perhaps due to an influx of New World gold and a rising population, set the stage for social upheaval, with the gap between the rich and poor widening. This was a period of significant change for
24500-510: The human person always participate in the salvation process. Humans make free will choices, which are aided by God through creation, natural grace, "supernatural" grace, and God's restrictions on demonic influences. God continually brings the human person to real choices, which God also aids, in the process of spiritual growth and salvation. Semi-Pelagianism involves synergism , which is the traditional patristic doctrine. John Cassian , in continuity with patristic doctrine, taught that though grace
24696-502: The idea of total depravity , on which Martin Luther was to insist. He taught that human nature is fallen or depraved, but not totally. Augustine Casiday states that, at the same time, Cassian "baldly asserts that God's grace, not human free will, is responsible for 'everything [that] pertains to salvation' – even faith". Cassian pointed out that people still have moral freedom and one has the option to choose to follow God. Colm Luibhéid says that, according to Cassian, there are cases where
24892-749: The influence of ideas of the Anabaptists which were ideas also seen in the Donatists in North Africa in 311 AD, and these ideas then spread to Calvinists through the Congregationalist and Baptist movements, and to Lutherans through Pietism (although much of Lutheranism recoiled against the Pietist movement after the mid-19th century). Where the sacraments are de-emphasized, they become "ordinances", acts of worship which are required by Scripture, but whose effect
25088-522: The king the protector and only supreme head of the church and clergy of England. After Henry imposed a heavy fine on the bishops, they nearly all complied. The laws of treason were greatly strengthened so that verbal dissent alone was treasonous. There were some short-lived popular rebellions that were quickly suppressed. The league level in terms of the aristocracy and the Church was supportive. The highly visible main refusals came from Bishop Fisher and Chancellor Thomas More ; they were both executed. Among
25284-429: The king. Henry worked closely with Parliament in passing a series of laws that implemented the break. Englishmen could no longer appeal to Rome. All the decisions were to be made in England, ultimately by the King himself, and in practice by top aides such as Cardinal Wolsey and Thomas Cromwell . Parliament proved highly supportive, with little dissent. The decisive moves came with the Act of Supremacy in 1534 that made
25480-675: The late 16th to early 19th centuries remained Catholics in England – their church organization remained illegal until the Roman Catholic Relief Act 1829 . The medieval English church was part of the larger Catholic Church led by the Pope in Rome . The dominant view of salvation in the late medieval church taught that contrite persons should cooperate with God 's grace towards their salvation (see synergism ) by performing charitable acts , which would merit reward in Heaven . God's grace
25676-514: The law of Christ allows, supreme head of the English Church and clergy". When Warham requested a discussion, there was silence. Warham then said, "He who is silent seems to consent", to which a bishop responded, "Then we are all silent." The Convocation granted consent to the King's five articles and the payment on 8 March 1531. Later, the Convocation of York agreed to the same on behalf of the clergy of York province . That same year, Parliament passed
25872-673: The local government operated at the county level (also called "shire") were the sheriff and the Lord Lieutenant . The power of the sheriff had declined since medieval days, but the position was still very prestigious. A sheriff was appointed for a one-year term, with no renewal, by the Privy Council. He was paid many small fees, but they probably did not meet the sheriff's expenses in terms of hospitality and hiring his under-sheriffs and bailiffs. The sheriff held court every month to deal with civil and criminal cases. He supervised elections, ran
26068-484: The local jail and meted out punishments. His subordinates provided staffing for the county's justices of the peace. The Lord Lieutenant was a new office created by Henry VIII to represent the royal power in each county. He was a person with good enough connections at court to be selected by the sovereign and served at the monarch's pleasure, often for decades. He had limited powers of direct control, so successful Lords Lieutenant worked with deputy lieutenants and dealt with
26264-406: The majority of the rural population, with manorial lords beginning the process of enclosure of village lands that previously had been open to everyone. The Reformation transformed English religion during the Tudor period. The five sovereigns, Henry VII , Henry VIII , Edward VI , Mary I , and Elizabeth I , had entirely different approaches, with Henry VIII replacing the pope as the head of
26460-559: The marriage, but the Pope refused. According to canon law , the Pope could not annul a marriage on the basis of a canonical impediment previously dispensed. Clement also feared the wrath of Catherine's nephew, Holy Roman Emperor Charles V , whose troops earlier that year had sacked Rome and briefly taken the Pope prisoner. The combination of Henry's "scruple of conscience" and his captivation by Anne Boleyn made his desire to rid himself of his queen compelling. The indictment of his chancellor Cardinal Wolsey in 1529 for praemunire (taking
26656-412: The militia were not actually used. During the civil wars of the mid-17th century, the Lord Lieutenant played an even more important role in mobilising his county either for King Charles I or for Parliament. The day-to-day business of local government was in the hands of several dozen justices of the peace (JPs) in each county. They handled routine police administrative functions, and were paid through
26852-426: The militia, and report on the availability of men and horses. Huntington's challenge was to overcome the reluctance of many militia men, the shortages of arms, training mishaps, and jealousy among the gentry as to who would command which unit. Despite Huntingdon's last-minute efforts, the mobilisation of 1588 revealed a reluctant society that only grudgingly answered the call to arms. The Armada never landed troops, and
27048-503: The monks farmed and most of which was leased to local gentry. Taking ownership meant the rents went to the king. Selling the land to the gentry at a bargain price brought in £1 million in one-time revenue and gave the gentry a stake in the administration. The clerical payments from First Fruits and Tenths , which previously went to the pope, now went to the king. Altogether, between 1536 and Henry's death, his government collected £1.3 million; this huge influx of money caused Cromwell to change
27244-568: The most visible kings of England, primarily because of his six marriages, all of which were designed to produce a male heir, and his heavy retribution in executing many top officials and aristocrats. In foreign-policy, he focused on fighting France—with minimal success—and had to deal with Scotland, Spain, and the Holy Roman Empire, often with military mobilisation or actual highly expensive warfare that led to high taxes. The chief military success came over Scotland. The main policy development
27440-602: The name of the congregation, the priest offered to God the same sacrifice of Christ on the cross that provided atonement for the sins of humanity. The Mass was also an offering of prayer by which the living could help souls in purgatory . While genuine penance removed the guilt attached to sin, Catholicism taught that a penalty could remain in the case of imperfect contrition . It was believed that most people would end their lives with these penalties unsatisfied and would have to spend "time" in purgatory. Time in purgatory could be lessened through indulgences and prayers for
27636-428: The newness of your minds") saying that the first to reform must be the bishops themselves, then the clergy, and only then the laity. The Protestant Reformation was initiated by Martin Luther , a German friar . By the early 1520s, Luther's views were known and disputed in England. The main plank of Luther's theology was justification by faith alone rather than by faith with good works. In other words, justification
27832-529: The northern border cost £25,000, while the 1534 rebellion in Ireland cost £38,000. Suppressing the Pilgrimage of Grace cost £50,000, and the king's new palaces were expensive. Meanwhile, customs revenue was slipping. The Church had an annual revenue of about £300,000; a new tax of 10% was imposed which brought in about £30,000. To get even larger sums it was proposed to seize the lands owned by monasteries, some of which
28028-506: The organisation and infrastructure of the Navy, but it was not a useful weapon for his style of warfare. It lacked a useful strategy. It did serve for defence against invasion, and for enhancing England's international prestige. Professor Sara Nair James says that between 1515 and 1529, Cardinal Thomas Wolsey , "would be the most powerful man in England except, possibly, for the king." Historian John Guy explains Wolsey's methods: Operating with
28224-427: The papacy—to replace him. The Pope reluctantly approved Cranmer's appointment, and he was consecrated on 30 March 1533. By this time, Henry was secretly married to a pregnant Anne. The impending birth of an heir gave new urgency to annulling his marriage to Catherine. Nevertheless, a decision continued to be delayed because Rome was the final authority in all ecclesiastical matters. To address this issue, Parliament passed
28420-433: The penalty for their sins is discharged because Jesus has already paid for it with his blood. His righteousness is credited to those who believe in and thus belong to him. Calvin and Luther believed free will does not co-operate with God's grace which, according to them, cannot be rejected (see monergism ). The Lutheran Augsburg Confession says of baptism, "Lutherans teach that it is necessary to salvation and that by baptism
28616-582: The penitent heart, normatively in the Sacrament of Reconciliation (or Sacrament of Penance ). In the early 5th century, Pelagius , an ascetic who is said to have come from Britain, was concerned about the moral laxity of society that he witnessed in Rome. He blamed this laxity on the theology of divine grace preached by Augustine of Hippo , among others. He strongly affirmed that humans had free will and were able to choose good as well as evil. Augustine, drawing on
28812-662: The people to give to the poor rather than make offerings to images. The clergy were also ordered to place Bibles in both English and Latin in every church for the people to read. This last requirement was largely ignored by the bishops for a year or more due to the lack of any authorised English translation. The only complete vernacular version was the Coverdale Bible finished in 1535 and based on Tyndale's earlier work. It lacked royal approval, however. Historian Diarmaid MacCulloch in his study of The Later Reformation in England, 1547–1603 argues that after 1537, "England's Reformation
29008-539: The person receiving it pleasing to God ( gratia gratum faciens ) – so that the person is sanctified and justified – or else to help the receiver lead someone else to God ( gratia gratis data ). The former type of grace, gratia gratum faciens , in turn, can be described as sanctifying (or habitual) grace – when it refers to the divine life which, according to the Church, infuses a person's soul once they are justified; or else as actual grace – when it refers to those punctual (not habitual) helps that are directed to
29204-455: The persons who administer or those who receive them, are "the means of grace", although lack of the required dispositions on the part of the recipient will block the effectiveness of the sacrament. The Catholic Church holds that "by grace alone, in faith in Christ's saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works." Both
29400-499: The pro-reformation factions suddenly seized control of the new king, and of the Regency Council, under the leadership of Edward Seymour . Bishop Gardiner was discredited, and the Duke of Norfolk was imprisoned for all of the new king's reign. The short reign of Edward VI marked the triumph of Protestantism in England. Somerset, the elder brother of the late Queen Jane Seymour (married to Henry VIII) and uncle to King Edward VI had
29596-406: The process of salvation: 1. "Prevenient grace" which is an enabling grace preceding regeneration ("prevenient" means preceding). 2. "Justifying grace" which can bring regeneration but which is resistible. 3. "Sustaining grace" which helps a person to remain into regeneration, and to reach sanctification and final salvation. In particular Wesley taught that Christian believers are to participate in
29792-431: The production of sanctifying grace where it does not already exist, or its maintenance and increase it where it is already present. According to the Catechism of the Catholic Church : Sanctifying grace is an habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love. Habitual grace, the permanent disposition to live and act in keeping with God's call,
29988-457: The promise, there was very little achievement of note. From the king's perspective, his greatest failure was an inability to get a divorce when Henry VIII needed a new wife to give him a son who would be the undisputed heir to the throne. Historians agree that Wolsey was a disappointment. In the end, he conspired with Henry's enemies, and died of natural causes before he could be beheaded. Historian Geoffrey Elton argued that Thomas Cromwell , who
30184-548: The purchase of salvation, began a swing of the pendulum back towards the Pauline vision of grace, as opposed to James's. Luther taught that men were helpless and without a plea before God's justice, and their acts of piety were utterly inadequate before his infinite holiness. Were God only just, and not merciful, everyone would go to hell , because everyone, even the best of mankind, deserves to go to hell. Mankind's inability to achieve salvation by its own effort suggests that even
30380-463: The role of grace-giving sacraments. His choice of love rather than charity to translate agape de-emphasized good works. When rendering the Greek verb metanoeite into English, Tyndale used repent rather than do penance . The former word indicated an internal turning to God, while the latter translation supported the sacrament of confession. The Protestant ideas were popular among some parts of
30576-419: The sacraments are "signs and seals of the covenant of grace" and "effectual means of salvation", and Lutheranism teaches that new life, faith, and union with Christ are granted by the Holy Spirit working through the sacraments. However, for a large portion of the Protestant world, the sacraments largely lost the importance that Luther (and to a slightly lesser degree, Calvin) attributed to them. This happened under
30772-576: The salvation process and his grace comes to all people. This is done through prevenient grace which acts on all people to convince them of the Gospel, draw them strongly towards salvation , and enable the possibility of sincere faith. As Roger Olson put it: "[Arminius]' evangelical synergism reserves all the power, ability and efficacy in salvation to grace, but allows humans the God-granted ability to resist or not resist it. The only "contribution" humans make
30968-594: The same month the Ten Articles were published, Cromwell issued a set of Royal Injunctions to the clergy. Minor feast days were changed into normal work days, including those celebrating a church's patron saint and most feasts during harvest time (July through September). The rationale was partly economic as too many holidays led to a loss of productivity and were "the occasion of vice and idleness". In addition, Protestants considered feast days to be examples of superstition. Clergy were to discourage pilgrimages and instruct
31164-462: The same period, the most influential conservative bishop, Stephen Gardiner, was sent to France on a diplomatic mission and thus removed from an active role in English politics for three years. Cromwell's programme, assisted by Anne Boleyn's influence over episcopal appointments, was not merely against the clergy and the power of Rome. He persuaded Henry that safety from political alliances that Rome might attempt to bring together lay in negotiations with
31360-525: The same time, the Bible was available in most other European languages. As literacy rates increased, a growing number of orthodox laity who could read English but not Latin resorted to reading the Wycliffite Bible. Lollards were forced underground and survived as a tiny movement of peasants and artisans. It "helped to create popular reception-areas for the newly imported Lutheranism". Some Renaissance humanists , such as Erasmus (who lived in England for
31556-485: The saving grace of God for their salvation. Justification takes place solely by God's grace. When Catholics say that persons "cooperate" in preparing for and accepting justification by consenting to God's justifying action, they see such personal consent as itself an effect of grace, not as an action arising from innate human abilities. According to a commonly accepted categorization, made by St. Thomas Aquinas in his Summa Theologiae , grace can be given either to make
31752-448: The senior aristocrats, trouble came from the Pole family, which supported Reginald Pole who was in exile in continental Europe. Henry destroyed the rest of the family, executing its leaders, and seizing all its property. The second stage involved the seizure of the monasteries. The monasteries operating religious and charitable institutions were closed, the monks and nuns were pensioned off, and
31948-400: The soul makes the first little turn, but according to Casiday's interpretation, any sparks of goodwill that may exist, not directly caused by God, are totally inadequate and only direct divine intervention ensures spiritual progress; and Lauren Pristas says that "for Cassian, salvation is, from beginning to end, the effect of God's grace". The Protestant Reformation reacted against
32144-411: The sovereign after nine days of the pretended Jane Grey. Queen Mary imprisoned Lady Jane and executed Northumberland. Mary is remembered for her vigorous efforts to restore Roman Catholicism after Edward's short-lived crusade to minimise Catholicism in England. Protestant historians have long denigrated her reign, emphasising that in just five years she burned several hundred Protestants at the stake in
32340-447: The structure, theology, and worship of the Church of England continued for generations. The English Reformation is generally considered to have concluded during the reign of Elizabeth I (1558–1603), but scholars also speak of a "Long Reformation" stretching into the 17th and 18th centuries. This time period includes the violent disputes over religion during the Stuart period , most famously
32536-452: The supernatural quality of our acts and consequently their merit before God and before men. The saints have always had a lively awareness that their merits were pure grace. In the Eastern Orthodox Church , grace is identified with the uncreated Energies of God . Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4. The Holy Mysteries (Latin, "sacraments") are seen as
32732-671: The valuable lands were sold to friends of the King, thereby producing a large, wealthy, gentry class that supported Henry. In terms of theology and ritual there was little change, as Henry wanted to keep most elements of Catholicism and detested the "heresies" of Martin Luther and the other reformers. Biographer J.J. Scarisbrick says that Henry deserved his traditional title of "Father of the English navy." It became his personal weapon. He inherited seven small warships from his father, and added two dozen more by 1514. In addition to those built in England, he bought up Italian and Hanseatic warships. By March 1513, he proudly watched his fleet sail down
32928-431: The wars against Scotland £954,000; the naval wars cost £149,000 and large sums were spent to build and maintain inland and coastal fortifications. The total cost of war and defence between 1539 and 1547 was well over £2,000,000, although the accounting procedures were too primitive to give an accurate total. Adding it all up, approximately 35% came from taxes, 32% from selling land and monastery holdings, and 30% from debasing
33124-634: The wider European Reformation : various religious and political movements that affected both the practice of Christianity in Western and Central Europe and relations between church and state. The English Reformation began as more of a political affair than a theological dispute. In 1527, Henry VIII requested an annulment of his marriage, but Pope Clement VII refused. In response, the Reformation Parliament (1529–1536) passed laws abolishing papal authority in England and declared Henry to be head of
33320-513: The word " Gypsy " is derived. Discriminatory laws were passed in response to their arrival, including the Egyptians Act 1530 and the Egyptians Act 1554 . The Tudor myth is a particular tradition in English history , historiography , and literature that presents the period of the 15th century, including the Wars of the Roses , as a dark age of anarchy and bloodshed, and sees the Tudor period of
33516-402: Was Henry VIII's chief minister from 1532 to 1540, not only removed control of the Church of England from the hands of the Pope, but transformed England with an unprecedented modern, bureaucratic government. Cromwell (1485–1540) replaced medieval government-as-household-management. Cromwell introduced reforms into the administration that delineated the King's household from the state and created
33712-419: Was Henry's taking full control of the Church of England. This followed from his break from Rome, which was caused by the refusal of the Pope to annul his original marriage. Henry thereby introduced a very mild variation of the Protestant Reformation. There were two main aspects. First Henry rejected the Pope as the head of the Church in England, insisting that national sovereignty required the Absolute supremacy of
33908-422: Was a French woman close to the French throne. She ruled as the regent for her teenaged daughter Queen Mary, 1554–1560. The regent and her daughter were both strong proponents of Catholicism and attempted to suppress the rapid growth of Protestantism in Scotland. Mary of Guise was a strong opponent of Protestantism, and worked to maintain a close alliance between Scotland and France, called the Auld Alliance . In 1559
34104-414: Was a bloodthirsty tyrant. In the mid-20th century, H. F. M. Prescott attempted to redress the tradition that Mary was intolerant and authoritarian by writing more objectively, and scholarship since then has tended to view the older, simpler, partisan assessments of Mary with greater scepticism. Haigh concluded that the "last years of Mary's reign were not a gruesome preparation for Protestant victory, but
34300-632: Was a continuation of this power struggle. The Reformation Parliament sat from 1529 to 1536 and brought together those who wanted reform but who disagreed what form it should take. There were common lawyers who resented the privileges of the clergy to summon laity to their ecclesiastical courts , and there were those who had been influenced by Lutheranism and were hostile to the theology of Rome. Henry's chancellor, Thomas More , successor to Wolsey, also wanted reform: he wanted new laws against heresy. Lawyer and member of Parliament Thomas Cromwell saw how Parliament could be used to advance royal supremacy over
34496-439: Was a sum equal to the Crown's annual income. This was agreed by the Convocation of Canterbury on 24 January 1531. It wanted the payment spread over five years, but Henry refused. The convocation responded by withdrawing their payment altogether and demanded Henry fulfil certain guarantees before they would give him the money. Henry refused these conditions, agreeing only to the five-year period of payment. On 7 February, Convocation
34692-401: Was a woman of "charm, style and wit, with will and savagery which made her a match for Henry". Anne was a distinguished French conversationalist, singer, and dancer. She was cultured and is the disputed author of several songs and poems. By 1527, Henry wanted his marriage to Catherine annulled . She had not produced a male heir who survived longer than two months, and Henry wanted a son to secure
34888-592: Was against the law of God. The Pope responded by excommunicating Henry on 11 July 1533. Anne gave birth to a daughter, Princess Elizabeth , on 7 September 1533. In 1534, Parliament took further action to limit papal authority in England. A new Heresy Act ensured that no one could be punished for speaking against the Pope and also made it more difficult to convict someone of heresy; however, sacramentarians and Anabaptists continued to be vigorously persecuted. The Act in Absolute Restraint of Annates outlawed all annates to Rome and also ordered that if cathedrals refused
35084-410: Was asked to agree to five articles that specified that: In Parliament, Bishop Fisher championed Catherine and the clergy, inserting into the first article the phrase "as far as the word of God allows". On 11 February, William Warham , Archbishop of Canterbury, presented the revised wording to Convocation. The clergy were to acknowledge the King to be "singular protector, supreme lord and even, so far as
35280-435: Was characterized by its hatred of images, as Margaret Aston 's work on iconoclasm and iconophobia has repeatedly and eloquently demonstrated." In February 1538, the famous Rood of Grace was condemned as a mechanical fraud and destroyed at St Paul's Cross . In July, the statues of Our Lady of Walsingham , Our Lady of Ipswich , and other Marian images were burned at Chelsea on Cromwell's orders. In September, Cromwell issued
35476-421: Was disinterred and burned. Henry VIII acceded to the English throne in 1509 at the age of 17. He made a dynastic marriage with Catherine of Aragon , widow of his brother Arthur , in June 1509, just before his coronation on Midsummer's Day . Unlike his father , who was secretive and conservative, the young Henry appeared the epitome of chivalry and sociability. An observant Catholic, he heard up to five masses
35672-406: Was expressed in the Forty-Two Articles of Faith in 1553. But when the king suddenly died, Dudley's last-minute efforts to make his daughter-in-law Lady Jane Grey the new sovereign failed after only nine days of her reign. Queen Mary took over and had him beheaded and had Jane Grey beheaded after Thomas Wyatt's Protestant rebellion against the marriage of the queen and Philip II of Spain less than
35868-425: Was followed by the Bishops' Book in 1537. These established a semi-Lutheran doctrine for the church. Justification by faith, qualified by an emphasis on good works following justification, was a core teaching. The traditional seven sacraments were reduced to three only—baptism, Eucharist and penance. Catholic teaching on praying to saints, purgatory and the use of images in worship was undermined. In August 1536,
36064-450: Was generally satisfactory. The heavy strain came from warfare, including building defences, building a Navy, suppressing insurrections, warring with Scotland, and engaging in very expensive continental warfare. Henry's Continental wars won him little glory or diplomatic influence, and no territory. Nevertheless, warfare 1511 to 1514 with three large expeditions and two smaller ones cost £912,000. The Boulogne campaign of 1544 cost £1,342,000 and
36260-417: Was highly influential, forming the basis of all subsequent English translations until the 20th century. An attack on traditional religion, Tyndale's translation included an epilogue explaining Luther's theology of justification by faith, and many translation choices were designed to undermine traditional Catholic teachings. Tyndale translated the Greek word charis as favour rather than grace to de-emphasize
36456-641: Was initiated by M. L. Bush and Dale Hoak in the mid-1970s. Since then, Somerset has often been portrayed as an arrogant ruler, devoid of the political and administrative skills necessary for governing the Tudor state. Dudley by contrast moved quickly after taking over an almost bankrupt administration in 1549. Working with his top aide William Cecil , Dudley ended the costly wars with France and Scotland and tackled finances in ways that led to some economic recovery. To prevent further uprisings he introduced countrywide policing, appointed Lords Lieutenants who were in close contact with London, and set up what amounted to
36652-412: Was made vicegerent in spirituals. Effectively the King's vicar general , Cromwell's authority was greater than that of bishops, even the Archbishop of Canterbury. Largely due to Anne Boleyn's influence, a number of Protestants were appointed bishops between 1534 and 1536. These included Latimer, Thomas Goodrich , John Salcot , Nicholas Shaxton , William Barlow , John Hilsey and Edward Foxe . During
36848-480: Was not essential to the Church of England's identity. The King relied on Protestants, such as Thomas Cromwell and Thomas Cranmer, to carry out his religious programme and embraced the language of the continental Reformation, while maintaining a middle way between religious extremes. What followed was a period of doctrinal confusion as both conservatives and reformers attempted to shape the church's future direction. The reformers were aided by Cromwell, who in January 1535
37044-401: Was ordinarily given through the seven sacraments — Baptism , Confirmation , Marriage , Holy Orders , Anointing of the Sick , Penance and the Eucharist . The Eucharist was celebrated during the Mass , the central act of Catholic worship. In this service, a priest consecrated bread and wine to become the body and blood of Christ through transubstantiation . The church taught that, in
37240-514: Was predicated on the doctrine of the treasury of grace proclaimed by Pope Clement VI . The theory was that merit earned by acts of piety could augment the believer's store of sanctifying grace. Gifts to the Church were acts of piety. The Church, moreover, had a treasury full of grace above and beyond what was needed to get its faithful into heaven. The Church was willing to part with some of its surplus in exchange for earthly gold. Martin Luther's anger against this practice, which seemed to him to involve
37436-411: Was reversed by her younger half-sister and successor Elizabeth I . Protestant writers at the time took a highly negative view, blasting her as "Bloody Mary". John Knox attacked her in his First Blast of the Trumpet against the Monstrous Regiment of Women (1558), and she was prominently vilified in Actes and Monuments (1563), by John Foxe . Foxe's book taught Protestants for centuries that Mary
37632-408: Was stopped in 1551. Although Henry was only in his mid-50s, his health deteriorated rapidly in 1546. At the time the conservative faction, led by Bishop Stephen Gardiner and Thomas Howard, 3rd Duke of Norfolk that was oppose to religious reformation seemed to be in power, and was poised to take control of the regency of the nine-year-old boy who was heir to the throne. However, when the king died,
37828-450: Was taking place between the Jansenists and the Jesuits . Cornelius Jansen 's 1640 work Augustinus sought to refocus Catholic theology on the themes of original sin, human depravity, the necessity of divine grace, and predestination, as he found them in the works of Augustine. The Jansenists, like the Puritans, believed themselves to be members of a gathered church called out of worldly society, and banded together in institutions like
38024-554: Was the love of Elizabeth's life; and the adventurer/historian Sir Walter Raleigh (1552–1618) was a new face on the scene. The three new men formed a triangle of interlocking and opposing forces that was hard to break into. The first vacancy came in 1601, when Devereux was executed for attempting to take the Queen prisoner and seize power. After Elizabeth died the new king kept on Cecil as his chief advisor, and beheaded Raleigh. Numerous popular uprisings occurred; all suppressed by royal authorities. The largest were: The main officials of
38220-409: Was the multiplication of departments whose sole unifying agent was Cromwell; his fall caused confusion and uncertainty; the solution was even greater reliance on bureaucratic institutions and the new Privy Council. In dramatic contrast to his father, Henry VIII spent heavily, in terms of military operations in Britain and in France, and in building a great network of palaces. How to pay for it remained
38416-400: Was therefore against biblical teachings for Henry to have married her ( Leviticus 20:21); a special dispensation from Pope Julius II had been needed to allow the wedding in the first place. Henry argued the marriage was never valid because the biblical prohibition was part of unbreakable divine law, and even popes could not dispense with it. In 1527, Henry asked Pope Clement VII to annul
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