Emperor Yizong of Tang (December 28, 833 – August 15, 873), né Li Wen , later changed to Li Cui ( Chinese : 李 漼 ), was an emperor of the Tang dynasty of China. He reigned from 859 to 873. Emperor Yizong was the eldest son of Emperor Xuanzong . After Emperor Xuanzong's death in 859, Emperor Yizong was placed on the throne by the eunuch Wang Zongshi ( 王宗實 ), who killed other eunuchs supporting another son of Emperor Xuanzong, Li Zi the Prince of Kui.
161-423: According to traditional historians, Emperor Yizong did not pay much attention to governmental affairs but instead chose to live in opulence, became an alcoholic and surrounded himself with women while his government levied heavy taxes on its citizens. A deeply devout Buddhist , even more so than his father, he would hold grand Buddhist ceremonies throughout the year as well as ordering frequent musical performances in
322-672: A Yi-dominated polity. In Weishan Yi and Hui Autonomous County , the Yi people claim direct descent from Xinuluo, the founder of Mengshe (Nanzhao). ... the ethnic identity of the Nanzhao rulers is still a matter for lively discussion (see Qi 1987), and the Yunnan origin of the Yi is disputed by those who think they came from the Northwest. With regard to the latter issue, a recent article by Chen Tianjun (1985) demonstrates even more clearly than Ma Changshou's book
483-565: A battle that Pyusawhti may have participated in. Almost nothing is known about pre-Buddhist religion in Nanzhao. According to Yuan dynasty sources, the Bai people practiced an indigenous religion called Benzhuism that worshiped local lords and deities. The Benzhu lords are spirits of people that died under special circumstances and are not hierarchically organized. Archaeological findings in Yunnan suggest that animal and human sacrifices were offered to
644-548: A bloody end when the chief minister ( buxie ), Zheng Maisi, murdered the royal family and usurped the throne, renaming it to Dachanghe (大長和, 902–928). In 928, a White Mywa noble, Yang Ganzhen (Jianchuan Jiedushi), aided the chief minister, Zhao Shanzheng, in overthrowing the Zheng family and establishing Datianxing (大天興, 928–929). The new regime lasted only a year before Zhao was killed by Yang, who created Dayining (大義寧, 929–937). Finally Duan Siping seized power in 937 and established
805-626: A body of teachings incorporating esoteric tantric techniques, may be viewed as a separate branch or tradition within Mahāyāna. The Theravāda branch has a widespread following in Sri Lanka as well as in Southeast Asia, namely Myanmar , Thailand , Laos , and Cambodia . The Mahāyāna branch—which includes the East Asian traditions of Tiantai , Chan , Pure Land , Zen , Nichiren , and Tendai
966-466: A contingent of Tibetan and Abbasid slave soldiers. More than 10,000 Tibetan/Arabs soldiers were killed and some 6,000 captured. Nanzhao captured seven Tibetan cities and five military garrisons while more than a hundred fortifications were destroyed. This defeat shifted the balance of power in favor of the Tang and Nanzhao. During the reign of Quanlongcheng (r.809-816), the ruler behaved without constraint, and
1127-448: A counteroffensive. Tangled fighting broke out in the morning and lasted into dusk. Nanzhao’s action also puzzled Zhixiang. He questioned Shilong’s envoy: “The Son of Heaven has decreed that Nanzhao make peace [with China], but your soldiers have just raided Chengdu. Why?” He then requested withdrawal of the Nanzhao soldiers as the prerequisite for his visit to Shilong. Zhixiang eventually canceled his visit. His subordinates convinced him that
1288-410: A diplomatic row over the name of the Nanzhao king Qiulong ( 酋龍 )—as it violated naming taboo for Emperor Yizong's ancestor Emperor Xuanzong (Li Longji). Emperor Yizong thus refused to issue an edict formally bestowing Qiulong his kingly title. Qiulong responded by changing his state's name to Dali and declaring himself emperor (thus positioning himself as an equal to Emperor Yizong) and by attacking
1449-573: A general who had made his reputation fighting the Türks and the Tanguts in the north. In September 865, Gao's 5,000 troops surprised a Nanzhao army of 50,000 while they were collecting rice from the villages and routed them. Gao captured large quantities of rice, which he used to feed his army. A jealous governor, Li Weizhou, accused Gao of stalling to meet the enemy, and reported him to the throne. The court sent another general named Wang Yanqian to replace Gao. In
1610-551: A large Tibetan attack on the Tang dynasty. However the burden of having to support every single Tibetan military campaign against the Tang soon weighed on him. In 794, he severed ties with Tibet and switched sides to the Tang. In 795, Yimouxun attacked a Tibetan stronghold in Kunming . The Tibetans retaliated in 799 but were repelled by a joint Tang-Nanzhao force. In 801 Nanzhao and Tang in Battle of Dulu , Chinese and Nanzhao's forces defeated
1771-447: A native chieftain named Zhu Daogu (朱道古) was attacked by a local commander, who rammed their vessels and sank 30 boats, drowning them. In total, the invasion destroyed Chinese armies in Annan numbering over 150,000. Although initially welcomed by the locals in ousting Tang control, Nanzhao turned on them, ravaging the local population and countryside. Both Chinese and Vietnamese sources note that
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#17328590977481932-401: A novel weapon waiting for them. They filled jars with human waste and threw them at the attackers. The foul smell made the cage an impossible place to hide and work. Jars filled with molten iron then fell on the cage, turning it into a giant furnace. The invaders, however, refused to give up. They escalated their operations by night attacks. In response, the Tang soldiers lit up the city wall with
2093-581: A number of Tang outposts. Meanwhile, the agrarian rebel Qiu Fu ( 裘甫 ) and his followers were overrunning Zhedong Circuit (浙東, headquartered in modern Shaoxing , Zhejiang ). Qiu's rebellion was suppressed by the imperial general Wang Shi in 860, but the Dali attacks would become more intense, and Dali briefly captured the important city Yong Prefecture (邕州, in modern Nanning , Guangxi ) in 861 and then captured Jiao Prefecture (交州, in modern Hanoi , Vietnam ) in 862, retaining it. Despite these crises, Emperor Yizong
2254-525: A phenomenon known as Greco-Buddhism . An example of this is evidenced in Chinese and Pali Buddhist records, such as Milindapanha and the Greco-Buddhist art of Gandhāra . The Milindapanha describes a conversation between a Buddhist monk and the 2nd-century BCE Greek king Menander , after which Menander abdicates and himself goes into monastic life in the pursuit of nirvana. Some scholars have questioned
2415-566: A pig or sheep at the doorway to maintain relationship with the deceased spirit. Buddhism practiced in Nanzhao and the Dali Kingdom was known as Azhali (Acharya), founded around 821-824 by a monk from India called Li Xian Maishun. More monks from India arrived in 825 and 828 and built a temple in Heqing . In 839, an acharya named Candragupta entered Nanzhao. Quanfengyou appointed him as a state mentor and married his sister Yueying to Candragupta. It
2576-551: A side effect of those pills, he had a large ulcerous boil on his back, such that he was bedridden and could not meet with the chancellors or other officials. He entrusted Li Zi to three high-level eunuchs that he favored—the directors of palace communications ( Shumishi ) Wang Guizhang ( 王歸長 ) and Ma Gongru ( 馬公儒 ) and the director of the southern court affairs (宣徽南院使, Xuanhui Nanyuanshi ) Wang Jufang ( 王居方 ). After Emperor Xuanzong died, Wang Guizhang, Ma, and Wang Jufang did not initially announce his death, and were set to send one of
2737-471: A thousand torches, thus effectively foiling the enemy’s plan. Fierce battles in Chengdu had now lasted over a month. Zhixiang, the Tang envoy, believed that it was time to send a messenger to contact Shilong and let him know that peace was in the interest of both parties. He instructed Lu Dan to stop new initiatives against the enemy so that a peace talk with Nanzhao could proceed. Shilong responded positively to
2898-581: Is indefinite ). A local official named Liang Ke was related to them, and defected as a result. On 28 January, a Nanzhao Buddhist monk , possibly from the Indian continent , was wounded by an arrow while strutting to and fro naked outside the southern walls. On 14 February, Cai Xi shot down 200 Puzi and over 30 horses using a mounted crossbow from the walls. By 28 February, most of Cai Xi's followers had perished, and he himself had been wounded several times by arrows and stones. The Nanzhao commander, Yang Sijin, penetrated
3059-622: Is not clear. Both the Yi people and Bai people in modern Yunnan claim descent from Nanzhao's rulers. In the histories of the Period of Division (311–589), as well as the Cuan kingdoms of the Sui-Tang period (581–907), are thought to have been ruled by the ancestors of today’s Yi, and at least one faction in an ongoing debate considers the Nanzhao kingdom, which ruled Yunnan and surrounding areas after 740, to have been
3220-614: Is predominantly practised in Nepal , Bhutan , China , Malaysia , Vietnam , Taiwan , Korea , and Japan . Tibetan Buddhism , a form of Vajrayāna , is practised in the Himalayan states as well as in Mongolia and Russian Kalmykia . Japanese Shingon also preserves the Vajrayana tradition as transmitted to China . Historically, until the early 2nd millennium , Buddhism was widely practiced in
3381-400: Is scholarly disagreement on whether insight was seen as liberating in early Buddhism or whether it was a later addition to the practice of the four jhānas . Scholars such as Bronkhorst also think that the four noble truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". According to Vetter, the description of
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#17328590977483542-640: Is shown by a large increase in epigraphic and manuscript evidence in this period. However, it still remained a minority in comparison to other Buddhist schools. Mahāyāna Buddhist institutions continued to grow in influence during the following centuries, with large monastic university complexes such as Nalanda (established by the 5th-century CE Gupta emperor, Kumaragupta I ) and Vikramashila (established under Dharmapala c. 783 to 820) becoming quite powerful and influential. During this period of Late Mahāyāna, four major types of thought developed: Mādhyamaka, Yogācāra, Buddha-nature ( Tathāgatagarbha ), and
3703-446: Is the world's fourth-largest religion , with over 520 million followers, known as Buddhists , who comprise seven percent of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to
3864-474: Is vast, with many different textual collections in different languages (such as Sanskrit , Pali , Tibetan , and Chinese ). Buddhist schools vary in their interpretation of the paths to liberation ( mārga ) as well as the relative importance and "canonicity" assigned to various Buddhist texts , and their specific teachings and practices. Two major extant branches of Buddhism are generally recognized by scholars: Theravāda ( lit. ' School of
4025-420: The Bai people (then known as the "White Man ") and the Yi people (then known as the "Black Man"), but that the elite spoke a variant of Nuosu (also called Yi ), a Northern Loloish language . Scriptures unearthed from Nanzhao were written in the Bai language . The Cuanman people came to power in Yunnan during Zhuge Liang's Southern Campaign in 225. By the fourth century they had gained control of
4186-703: The Bamar people (Burmese people), who originally lived in present-day Qinghai and Gansu . The Bamar would form the Pagan Kingdom in medieval Myanmar . In 849, a fortified settlement was established along the Irrawaddy River , possibly to help Nanzhao pacify the area. It was situated at the confluence of the Irrawaddy and the Chindwin tributary to the west of an irrigated rice plain. According to Burmese chronicles, after
4347-490: The Chinese folk religion , and also worshiped gods of nature: fire, hills, trees, rocks, water, earth, sky, wind and forests. Bimoists also worship dragons, believed to be protectors from bad spirits that cause illness, poor harvests and other misfortunes. Bimoists believe in multiple souls. At death, one soul remains to watch the grave while the other is eventually reincarnated into some living form. After someone dies they sacrifice
4508-540: The Dali Kingdom . Nanzhao had an elite vanguard unit called the Luojuzi, which means tiger sons, that served as full-time soldiers. For every hundred soldiers, the strongest one was chosen for service in the Luojuzi. They were outfitted with red helmets, leather armour, and bronze shields, but went barefoot. Only wounds to the front were allowed and if they suffered any wounds to their back, they were executed. Their commander
4669-738: The Dharma of the Buddha , fójiào in Chinese, bukkyō in Japanese, nang pa sangs rgyas pa'i chos in Tibetan, buddhadharma in Sanskrit, buddhaśāsana in Pali. Kingdom of Nanzhao Nanzhao ( Chinese : 南詔 , also spelled Nanchao , lit. ' Southern Zhao ' , Yi language : ꂷꏂꌅ, Mashynzy ) was a dynastic kingdom that flourished in what is now southwestern China and northern Southeast Asia during
4830-809: The Dharmaguptaka school. The Islamic conquest of the Iranian Plateau in the 7th-century, followed by the Muslim conquests of Afghanistan and the later establishment of the Ghaznavid kingdom with Islam as the state religion in Central Asia between the 10th- and 12th-century led to the decline and disappearance of Buddhism from most of these regions. The origins of Mahāyāna ("Great Vehicle") Buddhism are not well understood and there are various competing theories about how and where this movement arose. Theories include
4991-673: The Milindapanha version, expressing doubts whether Menander was Buddhist or just favourably disposed to Buddhist monks. The Kushan empire (30–375 CE) came to control the Silk Road trade through Central and South Asia, which brought them to interact with Gandharan Buddhism and the Buddhist institutions of these regions. The Kushans patronised Buddhism throughout their lands, and many Buddhist centres were built or renovated (the Sarvastivada school
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5152-465: The Pali canon . The history of Indian Buddhism may be divided into five periods: Early Buddhism (occasionally called pre-sectarian Buddhism ), Nikaya Buddhism or Sectarian Buddhism (the period of the early Buddhist schools), Early Mahayana Buddhism , Late Mahayana, and the era of Vajrayana or the "Tantric Age". According to Lambert Schmithausen Pre-sectarian Buddhism is "the canonical period prior to
5313-508: The Shatuo chieftain Zhuye Chixin (who was bestowed the imperial surname of Li, as well as a new name of Guochang because of his contributions), was able to defeat Pang in 869 was the rebellion suppressed. (Subsequently, though, Kang, due to the false accusations of the chancellor Lu Yan and the imperial scholar Wei Baoheng (the husband of Emperor Yizong's favorite daughter Princess Tongchang),
5474-568: The Tang dynasty 's protection. The Tang emperor appointed Xinuluo as prefect of Weizhou, sent him an embroidered official robe, and sent troops to defeat rebellious tribes in 672, thus enhancing Xinuluou's position. Xinuluo was succeeded by his son, Luoshengyan, who travelled to Chang'an to make tribute to the Tang. In 704, the Tibetan Empire made the White Mywa tribes into tributaries, whilst subjugating
5635-659: The Tarim Basin . The first documented Buddhist texts translated into Chinese are those of the Parthian An Shigao (148–180 CE). The first known Mahāyāna scriptural texts are translations into Chinese by the Kushan monk Lokakṣema in Luoyang , between 178 and 189 CE. From China, Buddhism was introduced into its neighbours Korea (4th century), Japan (6th–7th centuries), and Vietnam ( c. 1st –2nd centuries). During
5796-555: The Theravada tradition had not established any deities, but were epistemologically cautious rather than directly atheist . Later Buddhist traditions were more influenced by the critique of deities within Hinduism and therefore more committed to a strongly atheist stance. These developments were historic and epistemological as documented in verses from Śāntideva 's Bodhicaryāvatāra , and supplemented by reference to suttas and jātakas from
5957-447: The Yi people , settled in the mountainous regions of eastern Yunnan. These tribes were called Mengshe (蒙舍), Mengxi (蒙嶲), Langqiong (浪穹), Tengtan (邆賧), Shilang (施浪), and Yuexi (越析). Each tribe was known as a zhao . In academia, the ethnic composition of the Nanzhao kingdom's population has been debated for a century. Some non-Chinese scholars subscribed to the theory that the Tai ethnic group
6118-798: The Yi people . The religion is named after the Shaman - priests known as bimo , which means 'master of scriptures', who officiate at births, funerals, weddings and holidays. One can become bimo by patrilinial descent after a time of apprenticeship or formally acknowledging an old bimo as the teacher. A lesser priest known as suni is elected, but bimo are more revered and can read Yi scripts while suni cannot. Both can perform rituals, but only bimo can perform rituals linked to death. For most cases, suni only perform some exorcism to cure diseases. Generally, suni can only be from humble civil birth while bimo can be of both aristocratic and humble families. The Yi worshiped and deified their ancestors similar to
6279-572: The Yuan dynasty . A Bai script using Chinese characters was mentioned during the Ming dynasty . Scriptures dated to the Nanzhao period used the Bai language. According to Stevan Harrell, while the ethnic identity of Nanzhao's ruling elite is still disputed, the subsequent Yang and Duan dynasties were both definitely Bai. The Nanzhao king Yimouxun (r. 779-808) conducted forced resettlement of several ethnicities. Before
6440-581: The epistemological tradition of Dignaga and Dharmakirti . According to Dan Lusthaus , Mādhyamaka and Yogācāra have a great deal in common, and the commonality stems from early Buddhism. During the Gupta period (4th–6th centuries) and the empire of Harṣavardana ( c. 590 –647 CE), Buddhism continued to be influential in India, and large Buddhist learning institutions such as Nalanda and Valabahi Universities were at their peak. Buddhism also flourished under
6601-584: The Śramaṇa traditions. New ideas developed both in the Vedic tradition in the form of the Upanishads, and outside of the Vedic tradition through the Śramaṇa movements. The term Śramaṇa refers to several Indian religious movements parallel to but separate from the historical Vedic religion , including Buddhism, Jainism and others such as Ājīvika . Several Śramaṇa movements are known to have existed in India before
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6762-504: The 1200s. The Silk Road transmission of Buddhism to China is most commonly thought to have started in the late 2nd or the 1st century CE, though the literary sources are all open to question. The first documented translation efforts by foreign Buddhist monks in China were in the 2nd century CE, probably as a consequence of the expansion of the Kushan Empire into the Chinese territory of
6923-413: The 1950s show that it was written in the Bai language but Nanzhao does not seem to have ever attempted to standardize or popularize the script. Leading families around the Nanzhao capital adopted Chinese surnames such as Yang, Li, Zhao, Dong, and claimed Han Chinese ancestry; however, the rulers instead presented themselves as Ailao descendants from Yongchang . The ethnicity of Nanzhao's ruling elite
7084-556: The 6th century BCE (pre-Buddha, pre- Mahavira ), and these influenced both the āstika and nāstika traditions of Indian philosophy . According to Martin Wilshire, the Śramaṇa tradition evolved in India over two phases, namely Paccekabuddha and Savaka phases, the former being the tradition of individual ascetic and the latter of disciples, and that Buddhism and Jainism ultimately emerged from these. Brahmanical and non-Brahmanical ascetic groups shared and used several similar ideas, but
7245-463: The 8th and 9th centuries, during the mid/late Tang dynasty . It was centered on present-day Yunnan in China , with its capitals in modern-day Dali City . The kingdom was officially called Dameng (大蒙) from 738 to 859 AD, Dali (大禮) from 859 to 877 and Dafengmin (大封民) from 877 to 902. Nanzhao encompassed many ethnic and linguistic groups. Some historians believe that the majority of the population were
7406-535: The Annanese locals fled to the mountains to avoid destruction. A government-in-exile for the protectorate was established in Haimen (near modern-day Hạ Long ). Ten thousand soldiers from Shandong and all other armies of the Tang empire were called and concentrating at Halong Bay for reconquering Annan. A supply fleet of 1,000 ships from Fujian was organized. The Tang launched a counterattack in 864 under Gao Pian ,
7567-503: The Benzhu lords around a metal pillar with the aid of bronze drums in return for wealth and health. The use of iron pillars for rituals seems to have been retained into the Dali Kingdom . The Nanzhao tuzhuan shows offerings to heaven occurring around one. The Bai people have female shamans and share a worship of white stones similar to the Qiang people . Bimoism is the ethnic religion of
7728-664: The Bhairava Vidyapitha tantras. Ronald M. Davidson meanwhile, argues that Sanderson's claims for direct influence from Shaiva Vidyapitha texts are problematic because "the chronology of the Vidyapitha tantras is by no means so well established" and that the Shaiva tradition also appropriated non-Hindu deities, texts and traditions. Thus while "there can be no question that the Buddhist tantras were heavily influenced by Kapalika and other Saiva movements" argues Davidson, "the influence
7889-463: The Black Mywa. In 713, Luoshengyan was succeeded by his son, Shengluopi, who was also on good terms with the Tang. He was succeeded by his son, Piluoge, in 733. Piluoge began expanding his realm in the early 730s. He first annexed the neighboring zhao of Mengsui, whose ruler, Zhaoyuan, was blind. Piluoge supported Zhaoyuan's son, Yuanluo, in his accession, and in turn weakened Mengsui. After Zhaoyuan
8050-657: The Buddha advised meditation practices and ethical precepts rooted in non-harming . Widely observed teachings include the Four Noble Truths , the Noble Eightfold Path , and the doctrines of dependent origination , karma , and the three marks of existence . Other commonly observed elements include the Triple Gem , the taking of monastic vows , and the cultivation of perfections ( pāramitā ). The Buddhist canon
8211-484: The Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path. According to numerous Buddhist scriptures, soon after the parinirvāṇa (from Sanskrit: "highest extinguishment") of Gautama Buddha, the first Buddhist council was held to collectively recite the teachings to ensure that no errors occurred in oral transmission. Many modern scholars question
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#17328590977488372-612: The Chang'an region) Wen Zhang ( 溫璋 ) tried to intercede, both were exiled; in response, Wen committed suicide. Princess Tongchang was buried in a grand ceremony that demonstrated Emperor Yizong's wastefulness. As described in the Zizhi Tongjian : The members of the Wei household fought over the ashes of the items burned as offerings to the Princess, in order to sieve out the gold and the silver among
8533-504: The Chinese Tang dynasty (618–907), Chinese Esoteric Buddhism was introduced from India and Chan Buddhism (Zen) became a major religion. Chan continued to grow in the Song dynasty (960–1279) and it was during this era that it strongly influenced Korean Buddhism and Japanese Buddhism. Pure Land Buddhism also became popular during this period and was often practised together with Chan. It
8694-403: The Dali border at Xichuan Circuit (西川, headquartered in modern Chengdu , Sichuan ) led to a major misstep on the part of Emperor Yizong, as he was misled by the official Li Shiwang ( 李師望 ) into carving out seven border prefectures out of Xichuan into a new Dingbian Circuit (定邊, headquartered at Xi Prefecture ( 巂州 ), in modern Chengdu) and commissioning Li Shiwang as its military governor despite
8855-495: The Elders ' ) and Mahāyāna ( lit. ' Great Vehicle ' ). The Theravada tradition emphasizes the attainment of nirvāṇa ( lit. ' extinguishing ' ) as a means of transcending the individual self and ending the cycle of death and rebirth ( saṃsāra ), while the Mahayana tradition emphasizes the Bodhisattva ideal , in which one works for the liberation of all sentient beings. Additionally, Vajrayāna ( lit. ' Indestructible Vehicle ' ),
9016-509: The Great Meng (大蒙) and took the title of Qijia Wang (奇嘉王; "Outstanding King"). He acknowledged Tang suzerainty. In 652, Xinuluo absorbed the White Mywa realm of Zhang Lejinqiu, who ruled Erhai Lake and Cang Mountain . This event occurred peacefully as Zhang made way for Xinuluo of his own accord. The agreement was consecrated under an iron pillar in Dali . Thereafter the Black and White Mywa acted as warriors and ministers respectively. In 655, Xinuluo sent his eldest son to Chang'an to ask for
9177-502: The Indian subcontinent before declining there ; it also had a foothold to some extent elsewhere in Asia, namely Afghanistan , Turkmenistan , Uzbekistan , and Tajikistan . The names Buddha Dharma and Bauddha Dharma come from Sanskrit : बुद्ध धर्म and बौद्ध धर्म respectively ("doctrine of the Enlightened One" and "doctrine of Buddhists"). The term Dharmavinaya comes from Sanskrit: धर्मविनय , literally meaning "doctrines [and] disciplines". The Buddha ("the Awakened One")
9338-418: The Kunmi River 昆彌河 (today’s Miju River 彌苴河 in Dengchuan) by Nanzhao King Yimouxun 異牟尋 (reigned 779–808). Beisheng originally formed part of the territory occupied by an ethnic group known to Chinese dynasties as the Shi barbarians (Shiman 施蠻). The Nanzhao King, Yimouxun 異牟尋 (reigned 779–808), opened the area during the Zhenyuan period (785 to 804) of the Tang and named it Beifang Dan 北方賧. Yimouxun forcibly moved
9499-406: The Nanzhao invasions, a semimythical warrior-king named Pyusawhti arose. He was a giant and an excellent archer who came to Pagan and defeated a great bird, a great boar, a great tiger, and a flying squirrel. Legendary accounts say he was born from the union of a prince of the sun and a dragon egg or that he was a scion of the Shakya lineage of Tagaung . It is speculated that he was connected to
9660-428: The Tang court and beaten to death. The territory of Yuexi was bestowed to Piluoge. Bochong's son, Yuzeng, fled and resisted Nanzhao's expansion for some time before he was defeated by Piluoge's son, Geluofeng, and drowned in the Changjiang . Piluoge's step-grandson grew jealous of the preeminence of his step-father, Geluofeng, and sought to create his own zhao by allying with the Tibetan Empire. His plans leaked out and he
9821-421: The Tang dynasty and it is suspected that they might be the same name using different transcriptions; Bai and Bo were pronounced Baek and Bwok in the Tang period. The name Bo was first cited in the Lüshi Chunqiu (c. 241 and 238 BC) and appeared again in the Records of the Grand Historian (begun in 104 BC). The earliest references to "Bai people", or the "Bo", in connection to the people of Yunnan are from
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#17328590977489982-436: The Tang for a marriage alliance, which was agreed to in 880. The marriage alliance never came to fruition owing to the Huang Chao rebellion. By the end of 880 the rebels had taken Luoyang and seized the Tong Pass . Longshun did not give up on the marriage however. In 883 he sent a delegation to Chengdu to fetch the Princess of Anhua. They brought with them one hundred rugs and carpets as betrothal gifts. The Nanzhao delegation
10143-418: The Tang proposal and sent an envoy to fetch Zhixiang to Nanzhao for further negotiation. Unfortunately, a piece of misinformation derailed Zhixiang’s plan. The Tang soldiers believed that reinforcement had arrived at the suburbs of Chengdu to rescue them. They opened the city gate and dashed out to greet the relief troops. This sudden event puzzled the Nanzhao generals, who mistook it for a Tang attack and ordered
10304-586: The Tang reinforcement fast approaching Chengdu, Shilong knew that time was working against him. His soldiers intensified attacks on the city. Shilong was so desperate to complete the campaign that he risked his life and personally supervised operations on the front line. But it was too late. On the eighteenth day, the Tang rescue forces converged on Chengdu and engaged their enemy. That night, Shilong decided to abort his campaign. Nanzhao invaded again in 874 and reached within 70 km of Chengdu, seizing Qiongzhou , however they ultimately retreated, being unable to take
10465-427: The Tang. When Li Hu returned, he learned the Vietnamese rebels and Nanzhao had taken control over Annan out of his hand. In December 860, Songping fell to the rebels and Hu fled to Yongzhou . In summer 861, Li Hu retook Songping but Nanzhao forces moved around and seized Yongzhou. Hu was banished to Hainan island and was replaced by Wang Kuan. Shilong attacked Annan again in 863, occupying it for three years. With
10626-416: The Theravada Majjhima Nikaya and Sarvastivada Madhyama Agama contain mostly the same major doctrines. Richard Salomon , in his study of the Gandharan texts (which are the earliest manuscripts containing early discourses), has confirmed that their teachings are "consistent with non-Mahayana Buddhism, which survives today in the Theravada school of Sri Lanka and Southeast Asia, but which in ancient times
10787-433: The Tibetans against the Tang that would last until 794. In the same year, Nanzhao gained control of the salt marshes of Yanyuan County , which it used to regulate the salt to its people, a practice that would continue during the reign of the Dali kingdom . Geluofeng accepted a Tibetan title and acted as part of the Tibetan Empire . His successor, Yimouxun, continued the pro-Tibetan policy. In 779, Yimouxun participated in
10948-422: The Vinaya (monastic rule), and this caused a split with the conservatives who rejected this change, they were called Mahāsāṃghikas . While most scholars accept that this happened at some point, there is no agreement on the dating, especially if it dates to before or after the reign of Ashoka. Buddhism may have spread only slowly throughout India until the time of the Mauryan emperor Ashoka (304–232 BCE), who
11109-404: The West in the 20th century. According to tradition, the Buddha instructed his followers in a path of development which leads to awakening and full liberation from dukkha ( lit. ' suffering or unease ' ). He regarded this path as a Middle Way between extremes such as asceticism or sensual indulgence. Teaching that dukkha arises alongside attachment or clinging ,
11270-409: The White Barbarians (Baiman 白蠻) of the Mi River 瀰河 together with other peoples, such as the Luoluo 羅落 and Mosuo 麽些, to populate the region and then renamed it Chengji Dan 成偈賧 (later Shanju prefecture 善巨郡)... The Duan family 段氏 of the Dali kingdom changed the name to Chengji Zhen 成紀鎮 in 1048 (Qingli 8) and appointed Gao Dahui 高大惠 to govern... Nanzhao's invasions of the Pyu city-states brought with them
11431-407: The Xusi soldiers to mutiny under the leadership of Pang Xun . They headed northeast home, and when they reached Xusi's capital Xu Prefecture ( 徐州 ), they attacked and captured it. After Pang's initial attempts to obtain an imperial commission was rebuffed, the mutineer army attacked the nearby regions, with the imperial forces unable to stop them. Not until Kang Chengxun, with major assistance from
11592-417: The age 15 to join the army. Anti-Tang locals allied with highland people, who appealed to Nanzhao for help, and as a result invaded the area in 860, briefly taking Songping before being driven out by a Tang army the next year. Prior to Li Hu's arrival, Nanzhao had already seized Bozhou . When Li Hu led an army to retake Bozhou, the Đỗ family gathered 30,000 men, including contingents from Nanzhao to attack
11753-458: The age of 80 in Kushinagar , India. The Buddha's teachings were propagated by his followers, which in the last centuries of the 1st millennium BCE became various Buddhist schools of thought , each with its own basket of texts containing different interpretations and authentic teachings of the Buddha; these over time evolved into many traditions of which the more well known and widespread in
11914-536: The aid of locals, Nanzhao invaded with an army of 50,000 and besieged Annan's capital Songping in mid-January. On 20 January, the defenders led by Cai Xi killed a hundred of the besiegers. Five days later, Cai Xi captured, tortured, and killed a group of besiegers known as the Púzǐ or Wangjuzi (according to some historians, the Puzi were ancestors of the Wa people . Description about them
12075-759: The ancient religion Jainism , is also claimed to be ksatriya by his early followers. ) According to early texts such as the Pali Ariyapariyesanā-sutta ("The discourse on the noble quest", MN 26) and its Chinese parallel at MĀ 204, Gautama was moved by the suffering ( dukkha ) of life and death, and its endless repetition due to rebirth . He thus set out on a quest to find liberation from suffering (also known as " nirvana "). Early texts and biographies state that Gautama first studied under two teachers of meditation, namely Āḷāra Kālāma (Sanskrit: Arada Kalama) and Uddaka Ramaputta (Sanskrit: Udraka Ramaputra), learning meditation and philosophy, particularly
12236-465: The ashes. The clothing, jewelry, and toys burned filled 120 wagons each. The paper ceremonial guards and paper guard corps were decorated with colorful silk, jewelry, and jade, as were the items that she would be using in the underworld, such that the light reflected from them from as far as 20 li away. The Emperor awarded the funereal household over 100 hu [(斛, a unit of fluid volume) of wine, and cakes that required 40 camels to bear them, to supply
12397-467: The capital. Your ancestor once served the Tibetans as a slave. The Tibetans should be your foes. Instead you have turned yourself into a Tibetan subject. How could you not even differentiate kindness from enmity? As for the hall of the former Lord of Shu, it is a treasure from the previous dynasty, not a place suitable for occupancy by you remote barbarians. [Your aggression] has angered the deities as well as
12558-502: The common people. Your days are numbered! In 875, Gao Pian was appointed by the Tang to lead defenses against Nanzhao. He ordered all the refugees in Chengdu to return home. Gao led a force of 5,000 and chased the remaining Nanzhao troops to the Dadu River where he defeated them in a decisive battle, captured their armored horses, and executed 50 tribal leaders. He proposed to the court an invasion of Nanzhao with 60,000 troops. His proposal
12719-492: The dancers, and some 800 pi [(匹, a unit of textile length)] of silk serving as the carpet they danced on. After their dance was over, the jewelry that fell off them covered the ground completely. Despite Princess Tongchang's death, Emperor Yizong continued to remain close to Wei Baoheng, who became extremely powerful and corrupt late in Emperor Yizong's reign. Emperor Yizong also reacted in anger whenever Consort Guo's family
12880-467: The development of different schools with their different positions". The early Buddhist Texts include the four principal Pali Nikāyas (and their parallel Agamas found in the Chinese canon) together with the main body of monastic rules, which survive in the various versions of the patimokkha . However, these texts were revised over time, and it is unclear what constitutes the earliest layer of Buddhist teachings. One method to obtain information on
13041-618: The earliest Mahāyāna sūtras to include the first versions of the Prajnaparamita series, along with texts concerning Akṣobhya , which were probably composed in the 1st century BCE in the south of India. There is no evidence that Mahāyāna ever referred to a separate formal school or sect of Buddhism, with a separate monastic code (Vinaya), but rather that it existed as a certain set of ideals, and later doctrines, for bodhisattvas. Records written by Chinese monks visiting India indicate that both Mahāyāna and non-Mahāyāna monks could be found in
13202-529: The early Ming, northwest Yunnan was mainly populated by non-Han ethnic peoples. Ethnic peoples recorded as residing in mountainous or semimountainous parts of Beisheng sub-prefecture included the Boren 僰人, Mosuo man 摩些蠻, Lisuo 栗些, Xifan 西番, Baiman 白蠻, Luoluo 羅羅 and Echang 峨昌. In addition, reportedly, seven ethnic groups, i.e., the Baiman, Luoluo, Mosuo, Dongmen 冬門, Xunding 尋丁 and Echang, were forcibly moved here from
13363-587: The early texts, which has led most scholars to conclude that Gautama Buddha must have taught something similar to the Four Noble Truths , the Noble Eightfold Path , Nirvana , the three marks of existence , the five aggregates , dependent origination , karma and rebirth . According to N. Ross Reat, all of these doctrines are shared by the Theravada Pali texts and the Mahasamghika school's Śālistamba Sūtra . A recent study by Bhikkhu Analayo concludes that
13524-450: The eleventh day of the second month, Yan’s troops arrived at Xindu (present-day Xindu County), which was some 22 kilometers north of the besieged Chengdu. Shilong hurriedly diverted some of his forces to intercept the Tang troops, but he suffered a crushing defeat. Some two thousand Nanzhao soldiers were killed. Two days later, another Tang force arrived to inflict even greater casualties on Shilong. Five thousand soldiers were exterminated, and
13685-500: The ending of the mental defilements ( asavas ), the ending of suffering, and the end of rebirth in saṃsāra . This event also brought certainty about the Middle Way as the right path of spiritual practice to end suffering. As a fully enlightened Buddha , he attracted followers and founded a Sangha (monastic order). He spent the rest of his life teaching the Dharma he had discovered, and then died, achieving " final nirvana ", at
13846-536: The eunuch commanders of the Shence Armies ( 神策軍 ), Wang Zongshi ( 王宗實 ), who was not on good terms with them, out of Chang'an to Huai'nan Circuit (淮南, headquartered in modern Yangzhou , Jiangsu ) to serve as the eunuch monitor for Huai'nan. Wang Zongshi, however, reacted by intruding into the palace; finding that Emperor Xuanzong had already died, he arrested Wang Guizhang, Ma, and Wang Jufang for falsely issuing edicts, and then put them to death. He welcomed Li Wen to
14007-446: The expansion of Nanzhao territory. Nanzhao expanded into Myanmar , conquering the Pyu city-states in the 820s and destroying the city of Halin in 832. They returned to Halin in 835 and carried off many prisoners. In 829, Wang Cuodian attacked Chengdu , but withdrew the following year. Wang Cuodian's invasion was not to take Sichuan but to push its territorial boundaries north and take
14168-572: The fort of Shihe, which, it will be recalled, was a little East of the present Xiaguan, at the Southern entrance to the Dali Plain. Shilang forces also occupied the fort of Shiqiao at the Southern end of the Tiancang Shan. While Yan Zhenghui and Geluofeng took Shihe and captured Shigepi, Piluoge himself struck at Shiqiao and prevented reinforcements from Shilang from interfering with what appear to have been
14329-413: The frontal attacks failed, the Nanzhao troops changed their tactics. They dismantled the bamboo fences of nearby residential houses, wet them with water, and shaped them into a huge cage that could ward off stones, arrows, and fire. They then put this “bamboo tank” on logs and rolled it near the foot of the city wall. Hiding themselves in the cage, they started digging a tunnel. But the Tang soldiers also had
14490-433: The frontiers] have exhausted the entire country. As the lion’s share of taxes did not reach the capital [but were diverted to the frontier troops], the [imperial] treasury and the palace storehouses were emptied. Soldiers died of tropical diseases. Poverty turned commoners into robbers and thieves. Land in central China lay waste. This is all due to the war with Nanzhao. Shilong's successor, Longshun, entered negotiations with
14651-530: The heart of the Erhai valley, the site was ideal: it could be easily defended against attack and it was in the midst of rich farmland. Under the reign of Piluoge, the White Mywa were removed from eastern Yunnan and resettled in the west. The Black and White Mywa were separated to create a more solidified caste system of ministers and warriors. During the Kaiyuan reign period (713–741), the ruler of Nanzhao, desired to annex
14812-450: The help of the Dongman tribe. The Dongman used to be an ally of the Tang during their wars against the Tibetan Empire in the 790s. Their service was rewarded with mistreatment by Yu Shizhen, the governor of Xizhou , who kidnapped Dongman tribesmen and sold them to other tribes. When the Nanzhao attacked Xizhou, the Dongman tribe opened the gates and welcomed them in. The battle for Chengdu
14973-493: The historicity of this event. However, Richard Gombrich states that the monastic assembly recitations of the Buddha's teaching likely began during Buddha's lifetime, and they served a similar role of codifying the teachings. The so called Second Buddhist council resulted in the first schism in the Sangha . Modern scholars believe that this was probably caused when a group of reformists called Sthaviras ("elders") sought to modify
15134-434: The idea that it began as various groups venerating certain texts or that it arose as a strict forest ascetic movement. The first Mahāyāna works were written sometime between the 1st century BCE and the 2nd century CE. Much of the early extant evidence for the origins of Mahāyāna comes from early Chinese translations of Mahāyāna texts, mainly those of Lokakṣema . (2nd century CE). Some scholars have traditionally considered
15295-520: The injustice done to my husband to Heaven (Shangdi 上帝).” Horrified by this, the ruler of Nanzhao repented, and extolled her city as the “source of virtue”. Piluoge died in 748, and was succeeded by his son Geluofeng (閣羅鳳). When the Chinese prefect of Yunnan attempted to rob Nanzhao envoys in 750, Geluofeng attacked, killing the prefect and seizing nearby Tang territory. In retaliation, the Tang governor of Jiannan (modern Sichuan ), Xianyu Zhongtong, attacked Nanzhao with an army of 80,000 soldiers in 751. He
15456-490: The inner city. Cai Xi tried to escape by boat, but it capsized midstream, drowning him. The 400 remaining defenders wanted to flee as well, but could not find any boats, so they chose to make a last stand at the eastern gate. Ambushing a group of Nanzhao cavalry, they killed over 2,000 Nanzhao troops and 300 horses before Yang sent reinforcements from the inner city. After taking Songping, Nanzhao laid siege to Junzhou (modern Haiphong ). A Nanzhao and rebel fleet of 4,000 men led by
15617-518: The iron bracelet that [she] asked her husband wear on his arm. The ruler of Nanzhao marvelled at her intelligence and strongly desired to take her as his wife. Cishan replied saying, “I have not buried my deceased husband yet, so how could I dare think of marrying again so quickly?”, and then she shut tight her city gates. The Nanzhao army encircled the city, and all inside died of starvation after three months after completely exhausting their food supplies. [Before dying] Cishan declared, “I am going to report
15778-635: The main operations. For having occupied Shihe, Piluoge was well placed to attack the Xier He people of the Dali Plain. Once again victory was his, though some of the conquered people managed to escape and make their way North, where they eventually came under the rule of the Jianlang Zhao at Jian Chuan, which will be mentioned in due course. Two other zhaos also joined in the attack on Shilang: Dengdan ruled by Mieluopi and Langqiong ruled by Duoluowang. Piluoge moved to eliminate these competitors by bribing Wang Yu,
15939-610: The maintenance of a political state during succession and wars to resist invasion. During the Middle Ages, Buddhism slowly declined in India, while it vanished from Persia and Central Asia as Islam became the state religion. The Theravada school arrived in Sri Lanka sometime in the 3rd century BCE. Sri Lanka became a base for its later spread to Southeast Asia after the 5th century CE ( Myanmar , Malaysia , Indonesia , Thailand , Cambodia and coastal Vietnam ). Theravada Buddhism
16100-465: The meantime, Gao had been reinforced by 7,000 men who arrived overland under the command of Wei Zhongzai. In early 866, Gao's 12,000 men defeated a fresh Nanzhao army and chased them back to the mountains. He then laid siege to Songping but had to leave command due to the arrival of Li Weizhou and Wang Yanqian. He was later reinstated after sending his aid, Zeng Gun, who went to the capital as his representative and explained his circumstances. Gao completed
16261-412: The meditative attainment of "the sphere of nothingness" from the former, and "the sphere of neither perception nor non-perception" from the latter. Finding these teachings to be insufficient to attain his goal, he turned to the practice of severe asceticism , which included a strict fasting regime and various forms of breath control . This too fell short of attaining his goal, and then he turned to
16422-573: The meditative practice of dhyana . He famously sat in meditation under a Ficus religiosa tree—now called the Bodhi Tree —in the town of Bodh Gaya and attained "Awakening" ( Bodhi ). According to various early texts like the Mahāsaccaka-sutta, and the Samaññaphala Sutta , on awakening, the Buddha gained insight into the workings of karma and his former lives, as well as achieving
16583-555: The middle of Emperor Xuanzong's Dazhong era (847–860), and was posthumously created the higher rank of Zhaorong ( 昭容 ), the sixth highest rank for imperial consorts. Li Wen was not favored by his father, whose favorite son was his younger brother Li Zi the Prince of Kui; as a result, Li Wen was sent out of the palace to live at the imperial princes' residence, known as the Sixteen Mansions, while Li Zi and four other princes lived in
16744-500: The military commissioner of Jiannan (modern Sichuan based in Chengdu ) to convince the Tang court to support him in uniting the Six Zhaos. Piluoge then made a surprise attack on Dengdan and defeated the forces of both Mieluopi and the ruler of Shilang, Shiwangqian. The zhao of Yuexi was annexed when its ruler, Bochong, was murdered by his wife's lover, Zhangxunqiu. Zhangxunqiu was summoned by
16905-478: The modern era are Theravada , Mahayana and Vajrayana Buddhism. Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. This was a period of great intellectual ferment and socio-cultural change known as the "Second urbanisation" , marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of
17066-445: The neighboring kingdoms of Kunlun to the east and Nuwang to the south. In 846, Nanzhao raided the southern Tang circuit of Annan . Relations with the Tang broke down after the death of Emperor Xuanzong in 859, when the Nanzhao king Shilong treated Tang envoys sent to receive his condolences with contempt, and launched raids on Bozhou and Annan. Shilong also killed Wang Cuodian. To recruit for his wars, Shilong ordered all men over
17227-425: The next day, and Li Yan took the throne (as Emperor Xizong). Consorts and Issue: Buddhism Buddhism ( / ˈ b ʊ d ɪ z əm / BUUD -ih-zəm , US also / ˈ b uː d -/ BOOD - ), also known as Buddha Dharma , is an Indian religion and philosophical tradition based on teachings attributed to the Buddha , a wandering teacher who lived in the 6th or 5th century BCE . It
17388-405: The obvious impractical nature of Dingbian's territory—as Xi Prefecture was extremely close to Xichuan's capital Chengdu Municipality and unsuitable to serve as the capital for a circuit intended to concentrate on border defense. The Dingbian debacle demoralized the officers at Xichuan, who went as far as secretly encouraging Dali to attack Dingbian to expose Li Shiwang. Yet more disastrous, though,
17549-596: The oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pāli Canon and other texts. The reliability of the early sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies. According to Schmithausen, three positions held by scholars of Buddhism can be distinguished: According to Mitchell, certain basic teachings appear in many places throughout
17710-627: The origins of early Vajrayana has been taken up by various scholars. David Seyfort Ruegg has suggested that Buddhist tantra employed various elements of a "pan-Indian religious substrate" which is not specifically Buddhist, Shaiva or Vaishnava. According to Indologist Alexis Sanderson , various classes of Vajrayana literature developed as a result of royal courts sponsoring both Buddhism and Saivism . Sanderson has argued that Buddhist tantras can be shown to have borrowed practices, terms, rituals and more form Shaiva tantras. He argues that Buddhist texts even directly copied various Shaiva tantras, especially
17871-436: The other four polities to create a kingdom, so he invited the four rulers to a banquet to celebrate the xinghui festival 星回節 on the sixteenth day of the twelfth lunar month. He set fire to the building, and then ordered the wives of the four rulers to search for their husband’s bones and take them home. At first, Cishan, the wife of the ruler of Dengdan, could not find the bones of her husband, but she located them by searching for
18032-533: The palace, and then issued an edict in Emperor Xuanzong's name creating Li Wen crown prince and changing his name to Li Cui. The next day, Emperor Xuanzong's death was announced, and Li Cui became emperor (as Emperor Yizong). Emperor Yizong honored his grandmother (Emperor Xuanzong's mother) Empress Dowager Zheng as grand empress dowager , while posthumously honoring his mother Consort Chao as empress dowager . Meanwhile, long-time lead chancellor Linghu Tao
18193-427: The palace. Emperor Xuanzong also considered creating Li Zi crown prince , but hesitated because Li Wen, not Li Zi, was his oldest son, and therefore went throughout his entire reign without designating an heir. Late in Emperor Xuanzong's reign, he came to favor certain alchemists who promised immortality, and he took pills that they made. It was said that as a result, he became paranoid and easily angered. By 859, as
18354-427: The palace. If the entertainment was to his liking, Yizong would not only reward the entertainers greatly but also bestow governmental ranks. Emperor Yizong eventually exhausted the empire's treasury that had accumulated during his father's administration. Extreme hardships, including famines that forced people to resort to cannibalism , led to widespread agrarian rebellions late in his reign. Those rebellions would plague
18515-509: The power of the five-stage and Morganian historical schemes. According to Chen, the origin of the Yi goes back further, to the San Miao of classical History, who were always fighting against the Xia dynasty (C.2200-1600 B.C.E.). The Bai people also trace their ancestry to Nanzhao and the Dali Kingdom, but records from those kingdoms do not mention Bai. "Bai barbarians" or "Bo people" were mentioned during
18676-639: The precise dates are uncertain, although the 5th century BCE seems to be the best estimate. Early texts have the Buddha's family name as "Gautama" (Pali: Gotama), while some texts give Siddhartha as his surname. He was born in Lumbini , present-day Nepal and grew up in Kapilavastu , a town in the Ganges Plain , near the modern Nepal–India border, and he spent his life in what is now modern Bihar and Uttar Pradesh . Some hagiographic legends state that his father
18837-407: The quality and quantity of slaves they owned or their parents wished to own. For example: Lurbbu (many slaves), Lurda (strong slaves), Lurshy (commander of slaves), Lurnji (origin of slaves), Lurpo (slave lord), Lurha, (hundred slaves), Jjinu (lots of slaves). Extant sources from Nanzhao and the later Dali Kingdom show that the ruling elite used Chinese script. Scriptures from Nanzhao unearthed in
18998-505: The region, but they rebelled against the Sui dynasty in 593 and were destroyed by a retaliatory expedition in 602. The Cuan split into two groups known as the Black and White Mywa. The White Mywa (Baiman) tribes, who are considered the predecessors of the Bai people, settled on the fertile land of western Yunnan around the alpine fault lake Erhai . The Black Mywa (Wuman), considered to be predecessors of
19159-457: The reign of his son Emperor Xizong . Li Wen was born around the new year 834, during the reign of his cousin Emperor Wenzong . His father Li Yi was then the Prince of Guang, and Li Wen was born at Li Yi's mansion. He was Li Yi's first son. His mother was Li Yi's concubine Lady Chao. In 846, after the death of Emperor Wenzong's brother and successor Emperor Wuzong , Li Yi, whose name
19320-464: The resources south of Chengdu. The advance of Nanzhaos' army was almost unopposed; the attack took advantage of chaos created in Sichuan by its governor , Du Yuanying . Bilateral relations between Nanzhao and Tang became delicate, as Wang Cuodian refused to step retreat from Yizhou , saying that Nanzhao had remained a loyal tributary and was only punishing Du Yuanying at the request of Tang soldiers. In
19481-464: The rest retreated to a nearby mountain. The Tang force advanced to Tuojiang, a relay station merely 15 kilometers north of Chengdu. Now it was Shilong who anxiously sued for peace. But Zhixiang was in no hurry to make a deal with him: “You should first lift the siege and withdraw your troops.” A few days later, a Nanzhao envoy came again. He shuttled ten times between Shilong and Zhixiang in the same day, trying to work out an agreement, but to no avail. With
19642-547: The retaking of Annan in fall 866, executing the enemy general, Duan Qiuqian, and beheading 30,000 of his men. According to G. Evans in his final monograph The Tai Original Diaspora , there were probably a quite large number of indigenous Tai-speaking people in Northern Vietnam that threw their support for Nanzhao against the Chinese, and when the Chinese came back in 864, many Tai people were also victims of following Chinese suppression. In 869, Shilong attacked Chengdu with
19803-420: The ruling dynasty of Nanzhao in some way due to practicing the same naming system. Pyusawhti and his descendants for seven generations used the same patronymic naming tradition that the Nanzhao kings practiced: the last part of a father's name is used as the first part of the son's name. It is also said that Pyusawhti achieved victory over the Chinese, which likely refers to Nanzhao defeating the Tang dynasty in
19964-402: The same monasteries, with the difference that Mahāyāna monks worshipped figures of Bodhisattvas, while non-Mahayana monks did not. Mahāyāna initially seems to have remained a small minority movement that was in tension with other Buddhist groups, struggling for wider acceptance. However, during the fifth and sixth centuries CE, there seems to have been a rapid growth of Mahāyāna Buddhism, which
20125-617: The same year of 830, Nanzhao renewed contact with Tang. The next year, at the request of Li Deyu, Nanzhao released more than four thousand prisoners of war, including Buddhist monks, Daoist priests, and artisans, who had been captured during the Yizhou incident. Frequent visits to Chang’an by Nanzhao delegations followed and continued until the end of Emperor Wuzong’s reign in 846. During these sixteen years, Nanzhao progressed rapidly in state building. Through its students dispatched to Yizhou, Nanzhao borrowed heavily from Tang administrative practice. There
20286-593: The schisms, each Saṅgha started to accumulate their own version of Tripiṭaka (triple basket of texts). In their Tripiṭaka, each school included the Suttas of the Buddha, a Vinaya basket (disciplinary code) and some schools also added an Abhidharma basket which were texts on detailed scholastic classification, summary and interpretation of the Suttas. The doctrine details in the Abhidharmas of various Buddhist schools differ significantly, and these were composed starting about
20447-467: The society he grew up in may have been invented and interpolated at a later time into the Buddhist texts. Various details about the Buddha's background are contested in modern scholarship. For example, Buddhist texts assert that Buddha described himself as a kshatriya (warrior class), but Gombrich writes that little is known about his father and there is no proof that his father even knew the term kshatriya . ( Mahavira , whose teachings helped establish
20608-639: The support of the Pāla Empire (8th–12th centuries). Under the Guptas and Palas, Tantric Buddhism or Vajrayana developed and rose to prominence. It promoted new practices such as the use of mantras , dharanis , mudras , mandalas and the visualization of deities and Buddhas and developed a new class of literature, the Buddhist Tantras . This new esoteric form of Buddhism can be traced back to groups of wandering yogi magicians called mahasiddhas . The question of
20769-430: The system of governance and rule in Nanzhao was essentially feudal. Sons of the Nanzhao aristocracy visited the Tang capital, Chang'an , to receive a Chinese education. Sources that believe Nanzhao was a Yi dominated society also traditionally hold it to be a slave society because of how central the institution was to Yi culture. The prevalence of the slave culture was so great that sometimes children were named after
20930-680: The third century BCE and through the 1st millennium CE. According to the edicts of Aśoka , the Mauryan emperor sent emissaries to various countries west of India to spread "Dharma", particularly in eastern provinces of the neighbouring Seleucid Empire , and even farther to Hellenistic kingdoms of the Mediterranean. It is a matter of disagreement among scholars whether or not these emissaries were accompanied by Buddhist missionaries. In central and west Asia, Buddhist influence grew, through Greek-speaking Buddhist monarchs and ancient Asian trade routes,
21091-509: The three Vedic sacrificial fires, reinterpreting and explaining them as ethical conduct. The Śramaṇa religions challenged and broke with the Brahmanic tradition on core assumptions such as Atman (soul, self), Brahman , the nature of afterlife, and they rejected the authority of the Vedas and Upanishads . Buddhism was one among several Indian religions that did so. Early Buddhist positions in
21252-419: The visit would subject him to mortal danger because the “barbarians are deceitful.” This cancellation only convinced Shilong that Tang lacked sincerity in seeking peace. He resumed attacks on Chengdu but could not score a decisive victory. The situation in Chengdu changed in favor of the defenders when Yan Qingfu, military governor of Jiannan East Circuit (Jiannan dongchuan), coordinated a rescue operation. On
21413-433: The workers laboring at the funeral. The Emperor and Consort Guo [(Princess Tongchang's mother and Emperor Yizong's favorite concubine )] missed their daughter greatly, and they commissioned the musician Li Keji [(李可及)] to author a music piece entitled, "Lamentation for a Hundred Years," with sad and delicate tones and several hundred dancers set to dance to it. The palace storage provided large numbers of jewels to decorate
21574-563: The Śramaṇa traditions also drew upon already established Brahmanical concepts and philosophical roots, states Wiltshire, to formulate their own doctrines. Brahmanical motifs can be found in the oldest Buddhist texts, using them to introduce and explain Buddhist ideas. For example, prior to Buddhist developments, the Brahmanical tradition internalised and variously reinterpreted the three Vedic sacrificial fires as concepts such as Truth, Rite, Tranquility or Restraint. Buddhist texts also refer to
21735-647: Was a Śramaṇa who lived in South Asia c. 6th or 5th century BCE. Followers of Buddhism, called Buddhists in English, referred to themselves as Sakyan -s or Sakyabhiksu in ancient India. Buddhist scholar Donald S. Lopez asserts they also used the term Bauddha , although scholar Richard Cohen asserts that that term was used only by outsiders to describe Buddhists. Details of the Buddha's life are mentioned in many Early Buddhist Texts but are inconsistent. His social background and life details are difficult to prove, and
21896-468: Was a king named Suddhodana , his mother was Queen Maya. Scholars such as Richard Gombrich consider this a dubious claim because a combination of evidence suggests he was born in the Shakya community, which was governed by a small oligarchy or republic-like council where there were no ranks but where seniority mattered instead. Some of the stories about the Buddha, his life, his teachings, and claims about
22057-539: Was a major component and later moved south into modern-day Thailand and Laos . The historiography of the origins of Nanzhao people has attracted much interest. Among them, Mengshe zhao was recorded as Ma Shizi ( ꂷꏂꌅ ma shy nzy ) in Yi classics, which means "King of Golden Bamboo". Because it is located in the south, Mengshe was called Nanzhao or southern Zhao. In 649, the chieftain of the Mengshe tribe, Xinuluo (細奴邏, Senola), son of Jiadupang and grandson of Shelong, founded
22218-428: Was a mutiny by soldiers for Xusi Circuit (徐泗, headquartered in modern Xuzhou , Jiangsu ), who had been posted to Gui Prefecture (桂州, in modern Guilin , Guangxi ) to defend against a potential Dali attack, with a promise that they would be allowed to return home after three years. When the term was up in 868, however, the governor of Xusi Circuit, Cui Yanzeng ( 崔彥曾 ), ordered that the term be extended one year, causing
22379-615: Was a public supporter of the religion. The support of Aśoka and his descendants led to the construction of more stūpas (such as at Sanchi and Bharhut ), temples (such as the Mahabodhi Temple ) and to its spread throughout the Maurya Empire and into neighbouring lands such as Central Asia and to the island of Sri Lanka . During and after the Mauryan period (322–180 BCE), the Sthavira community gave rise to several schools, one of which
22540-442: Was accused of misconduct. In 873, in a grand ceremony, Emperor Yizong welcomed what was claimed to be a relic (a finger bone) of Gautama Buddha to the palace, despite warnings by some that his grandfather Emperor Xianzong died shortly after also welcoming the same relic to the palace. (Emperor Yizong responded to the warnings by stating, "As long as I can see it once while living, I do not have regrets about dying.") The ceremony
22701-540: Was also during the Song that the entire Chinese canon was printed using over 130,000 wooden printing blocks. During the Indian period of Esoteric Buddhism (from the 8th century onwards), Buddhism spread from India to Tibet and Mongolia . Johannes Bronkhorst states that the esoteric form was attractive because it allowed both a secluded monastic community as well as the social rites and rituals important to laypersons and to kings for
22862-905: Was apparently mutual". Already during this later era, Buddhism was losing state support in other regions of India, including the lands of the Karkotas , the Pratiharas , the Rashtrakutas , the Pandyas and the Pallavas . This loss of support in favor of Hindu faiths like Vaishnavism and Shaivism , is the beginning of the long and complex period of the Decline of Buddhism in the Indian subcontinent . The Islamic invasions and conquest of India (10th to 12th century), further damaged and destroyed many Buddhist institutions, leading to its eventual near disappearance from India by
23023-402: Was assassinated, Piluoge drove Yuanluo from Mengsui and annexed the territory. The remaining zhaos banded together against Piluoge, who thwarted them with an alliance with the Tang dynasty. Not long after 733, the Tang official Yan Zhenghui cooperated with Piluoge in a successful attack on the zhao of Shilang, and rewarded the Mengshe rulers with titles. Shige/gupi of Shilang was garrisoning
23184-463: Was brutal and protracted. The Nanzhao soldiers used scaling ladders and battering rams to attack the city from four directions. The Tang defenders used hooks and robes to immobilize the attackers before showering them with oil and setting them on fire. The 3,000 commandos that Lu Dan had earlier handpicked were particularly brave and skillful in battle. They killed and wounded some 2,000 enemy soldiers and burned three thousand pieces of war equipment. After
23345-517: Was called Luojuzuo. The king's personal guards, known as the Zhunuquju, were recruited from the Luojuzi. Nanzhao society was separated into two distinct castes: the administrative White Mywa living in western Yunnan, and the militaristic Black Mywa in eastern Yunnan. The rulers of Nanzhao were from the Mengshe tribe of the Black Mywa. Nanzhao modelled its government on the Tang dynasty with ministries (nine instead of six) and imperial examinations. However
23506-410: Was changed to Li Chen, became emperor (as Emperor Xuanzong). He created five of his sons, including Li Wen, imperial princes, with Li Wen carrying the title of Prince of Yun. Li Wen's mother Lady Chao was created the imperial consort rank of Meiren ( 美人 ), which was only the 15th highest rank for imperial consorts (and there could be as many as nine Meiren at any single point). She died sometime in
23667-522: Was defeated by Duan Jianwei (段俭魏) with heavy losses (many due to disease) at Xiaguan . Duan Jianwei's grave is two kilometres west of Xiaguan, and the Tomb of Ten Thousand Soldiers is located in Tianbao Park. In 754, another Tang army of 100,000 soldiers, led by General Li Mi (李宓), approached the kingdom from the north, but never made it past Mu'ege . By the end of 754, Geluofeng had established an alliance with
23828-401: Was detained for two years due to a dispute in ceremony and failed to bring back the princess. In 897 Longshun was murdered by one of his own ministers. His successor, Shunhua, sent envoys to the Tang requesting restoration of friendly relations, but by this time the Tang emperor was merely a puppet figurehead of more powerful military governors. No response returned. In 902, the dynasty came to
23989-464: Was exiled.) Meanwhile, late in 869, Li Shiwang provoked Dali by killing its emissary Yang Qiuqing ( 楊酋慶 ). Dali's emperor Qiulong thus launched a major attack on Dingbian, and neither Li nor his successor Dou Pang ( 竇滂 ) was able to repel it. The Dali forces quickly arrived at Chengdu's vicinity and put Chengdu under siege. Emperor Yizong commissioned Gao Pian as Xichuan's military governor, and Dali forces thereafter withdrew, but both Dingbian (which
24150-452: Was killed by Wang Cuodian, a powerful governor. The military generals in Nanzhao had become powerful after the victory in Tibet. Wang Cuodian installed a puppet ruler Quanlisheng. However, Quanlisheng quickly took power back three years later before he was himself replaced by Quanfengyou, with the aid of the generals. Quanfengyou and Wang Cuodian, who remained a powerful general, were instrumental in
24311-460: Was killed. In the year 737 AD, Piluoge (皮羅閣) united the Six Zhaos in succession, establishing a new kingdom called Nanzhao (Southern Zhao). In 738, the Tang granted Piluoge the Chinese-style name Meng Guiyi ("return to righteousness") and the title of "Prince of Yunnan". Piluoge set up a new capital at Taihe in 739, (the site of modern-day Taihe village, a few miles south of Dali ). Located in
24472-573: Was much building of public works and a great expansion of monasteries. Nanzhao also expanded its realm to the Indochina peninsula. They invaded Biaoguo (one of the Pyu city-states , present-day Prome in Upper Burma) in 832 and brought back three thousand prisoners of war; shortly after, in 835, they subdued Michen (near the mouth of the Ayeyarwady River in lower Burma). In the 830s, they conquered
24633-480: Was particularly favored), especially by Emperor Kanishka (128–151 CE). Kushan support helped Buddhism to expand into a world religion through their trade routes. Buddhism spread to Khotan , the Tarim Basin , and China, eventually to other parts of the far east. Some of the earliest written documents of the Buddhist faith are the Gandharan Buddhist texts , dating from about the 1st century CE, and connected to
24794-632: Was rejected. Nanzhao forces were driven from the Bozhou region, modern Guizhou , in 877 by a local military force organized by the Yang family from Shanxi . This effectively ended Nanzhao's expansionist campaigns. Shilong died in 877. From Emperor Yizong’s time [r. 860–874], the barbarians [i.e., Nanzhao] sacked Annan and Yongzhou twice, marched into Qianzhong [southern Guizhou] once, and raided Xichuan [southern Sichuan] four times. Over these fifteen years, recruiting soldiers for and transporting supplies to [troops on
24955-442: Was relieved of his chancellor position and replaced with the former chancellor Bai Minzhong , although Bai, when recalled to the capital Chang'an , fell and suffered an injury while he was climbing up the stairs at the imperial meeting hall, and therefore never actually assumed chancellor position before resigning in early 861. Meanwhile, Emperor Yizong was immediately met with two military crises. Tang and Nanzhao had gotten into
25116-478: Was represented by eighteen separate schools." However, some scholars argue that critical analysis reveals discrepancies among the various doctrines found in these early texts, which point to alternative possibilities for early Buddhism. The authenticity of certain teachings and doctrines have been questioned. For example, some scholars think that karma was not central to the teaching of the historical Buddha, while other disagree with this position. Likewise, there
25277-413: Was said to be spending much of his time in feast and games, ignoring the affairs of state, despite his officials' urging to attend to them, although he was sending generals to the Dali front (including Kang Chengxun and Gao Pian ), without initial success. Over the course of 865–866, however, Gao Pian was able to defeat Dali forces and recapture Jiao Prefecture. Meanwhile, though, the tense situation on
25438-486: Was said to bring out great offerings by the households of Chang'an. Emperor Yizong himself walked toward the relic and bowed on the ground in tears. Later in the year, Emperor Yizong became critically ill. With his not having designated an heir, the eunuchs Liu Xingshen ( 劉行深 ) and Han Wenyue ( 韓文約 ) supported his 11-year-old son Li Yan the Prince of Pu as his heir. Liu and Han had an edict issued in Emperor Yizong's name creating Li Yan crown prince. Emperor Yizong died
25599-584: Was the Theravada school which tended to congregate in the south and another which was the Sarvāstivāda school, which was mainly in north India. Likewise, the Mahāsāṃghika groups also eventually split into different Sanghas. Originally, these schisms were caused by disputes over monastic disciplinary codes of various fraternities, but eventually, by about 100 CE if not earlier, schisms were being caused by doctrinal disagreements too. Following (or leading up to)
25760-635: Was the dominant religion in Burma during the Mon Hanthawaddy Kingdom (1287–1552). It also became dominant in the Khmer Empire during the 13th and 14th centuries and in the Thai Sukhothai Kingdom during the reign of Ram Khamhaeng (1237/1247–1298). The term "Buddhism" is an occidental neologism, commonly (and "rather roughly" according to Donald S. Lopez Jr. ) used as a translation for
25921-443: Was then merged back into Xichuan) and Xichuan had been deeply wounded. Princess Tongchang died in 870, and this caused a major display of Emperor Yizong's caprice at the capital Chang'an , as Emperor Yizong, in anger that the imperial physicians were not able to cure her, executed some 20 imperial physicians and had some 300 of their relatives imprisoned. When the chancellor Liu Zhan and the mayor of Jingzhao Municipality (京兆, i.e.,
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