137-542: Hasan ibn Ali ibn Muhammad ( Arabic : الحَسَن بْن عَلِيّ بْن مُحَمَّدُ , romanized : al-Ḥasan ibn ʿAlī ibn Muḥammad ; c. 846–874 ), better known as Hasan al-Askari ( Arabic : الحَسَن ٱلْعَسْكَرِيّ , romanized : al-Ḥasan al-ʿAskarī ), was a descendant of the Islamic prophet Muhammad . He is regarded as the eleventh of the Twelve Imams , succeeding his father, Ali al-Hadi . Hasan Al-Askari
274-463: A Nilo-Saharan speaking ethnic group indigenous to the region which is now northern Sudan and southern Egypt . They originate from the early inhabitants of the central Nile valley, believed to be one of the earliest cradles of civilization . In the southern valley of Egypt, Nubians differ culturally and ethnically from Egyptians , although they intermarried with members of other ethnic groups, especially Arabs . They speak Nubian languages as
411-548: A "red" population and a "black" population. Although Egypt and Nubia have a shared pre-dynastic and pharaonic history, the two histories diverge with the fall of Ancient Egypt and the conquest of Egypt by Alexander the Great in 332 BC. At this point, the area of land between the 1st and the 6th cataract of the Nile became known as Nubia. Egypt was conquered first by the Persians and named
548-413: A Shia from the wider mass of Muslims: "There are five signs of a believer: fifty-one cycles of prayer [every day], the pilgrimage to Husayn's tomb forty days after the anniversary of his death, the wearing of a ring on the right hand, the placing of the forehead on the earth in prostration, and the audible recitation of the basmala ( lit. ' in the name of God ' ) [during daily prayers]." In
685-465: A captured granddaughter of the Byzantine emperor and a pious woman who was told in a dream about her future union with Hasan, though these accounts have been described as hagiographic. Some other accounts describe Narjis as Nubian . After the death of al-Hadi in 868, the majority of his followers acknowledged his son, Hasan al-Askari, as their next Imam. Shia sources report that al-Hadi designated Hasan as
822-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
959-774: A common identity, which has been celebrated in poetry, novels, music, and storytelling. Nubians in modern Sudan include the Danagla around Dongola Reach, the Mahas from the Third Cataract to Wadi Halfa, and the Sikurta around Aswan. These Nubians write using their own script. They also practice scarification : Mahas men and women have three scars on each cheek, while the Danaqla wear these scars on their temples. Younger generations appear to be abandoning this custom. Nubia's ancient cultural development
1096-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
1233-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
1370-605: A few villages in the northern Nuba Mountains in South Kordofan state. The main Nile Nubian groups from north to south are the Kenzi ( Kenzi/Mattokki-speaking ), Faddicca ( Nobiin-speaking ), Halfawi ( Nobiin-speaking ), Sukkot ( Nobiin-speaking ), Mahas ( Nobiin-speaking ), and Danagla ( Andaandi-speaking ). Throughout history various parts of Nubia were known by different names, including Ancient Egyptian : tꜣ stj "Land of
1507-564: A garrison town not far from Baghdad which was the capital of the Abbasids at the time. As a great-grandson of Ali al-Rida , the eighth of the Twelve Imams , Hasan was also known by his contemporaries as Ibn al-Rida ( lit. 'son of al-Rida'). Most Shia sources state that Hasan ibn Ali was born in Rabi' al-Awwal 230 AH (November 844), though other given dates range from 845 to 847. The Shia currently celebrate 8 Rabi' al-Thani as his birthday. Hasan
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#17328515115661644-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1781-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
1918-505: A mother tongue, part of the Northern Eastern Sudanic languages , and Arabic as a second language. Neolithic settlements have been found in the central Nubian region dating back to 7000 BC, with Wadi Halfa believed to be the oldest settlement in the central Nile valley. Parts of Nubia, particularly Lower Nubia , were at times a part of ancient Pharaonic Egypt and at other times a rival state representing parts of Meroë or
2055-588: A network of representatives, notably Uthman ibn Sa'id . Tabatabai and Sachedina write that al-Askari was not allowed any social contact with the general Shia population. Tabatabai also suggests that these restrictions were placed on al-Askari because the caliphate had come to know about the traditions, circulating among the Shia elite, which predicted that the eleventh Imam would father the eschatological Mahdi . Small groups of ghulat ( lit. ' exaggerators ' ), mostly formed earlier, continued their activities in
2192-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2329-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2466-669: A similar inventory to Kush, placing this firmly in an Eastern Sudanic zone. These Irem/Kush-lists are distinctive from the Wawat-, Medjay-, Punt-, and Wetenet-lists, which provide sounds typical to Afroasiatic languages." It is also uncertain to which language family the ancient Meroitic language is related. Kirsty Rowan suggests that Meroitic, like the Egyptian language , belongs to the Afroasiatic family. She bases this on its sound inventory and phonotactics , which, she argues, are similar to those of
2603-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
2740-412: A small genetic distance. These findings in addition to multiple cross cemetery relatives that the analyses have revealed indicate that people of both the R and S cemeteries were part of the same population despite the archaeological and anthropological differences between the two burials showing social stratification. The study found some difference in Y haplogroups profiles between the two cemeteries with
2877-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
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#17328515115663014-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
3151-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
3288-674: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
3425-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
3562-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
3699-498: Is an example of Nubian Greek language: ⲟⲩⲧⲟⲥ ⲉⲥⲧⲓⲛ ⲁⲇⲁⲩⲉⲗ ⲃⲁⲥⲓⲗⲉⲩ ⲙⲱⲥⲉⲥ ⲅⲉⲱⲣⲅⲓⲟⲩ, ⲃⲁⲥⲓⲗⲉⲩ ⲛⲟⲩⲃⲇⲏⲥ, ⲁⲣⲟⲩⲁ, ⲙⲁⲕⲣⲟ Οὗτός ἐστιν ἀδαύελ Βασιλεύ Μώσες Γεωργίου, Βασιλεύ Νουβδῆς, Ἀρουά, Μακρό This is the great King Moses Georgios, the King of Nobatia, Alodia, Makuria A plethora of frescoes created between 800–1200 AD in Nubian cities such as Faras depicted religious life in the courts of
3836-412: Is believed that al-Mahdi occasionally appears to the pious in person or more commonly in dreams and visions. The accounts of these encounters are popular among the Shia. The Shia literature about the doctrine of occultation is extensive, based both on rational and textual arguments. One such instance is a famous hadith attributed to the prophet by both Shia and Sunni authorities. This hadith states that, "If
3973-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
4110-643: Is categorized according to the following periods: A-Group culture (3700–2800 BC), C-Group culture (2300–1600 BC), Kerma culture (2500–1500 BC), Nubian contemporaries of the New Kingdom (1550–1069 BC), the Twenty-fifth Dynasty (1000–653 BC), Napata (1000–275 BC), Meroë (275 BC–300/350 AD), Makuria (340–1317 AD), Nobatia (350–650 AD), and Alodia (600s–1504 AD). Archaeological evidence has attested that population settlements occurred in Nubia as early as
4247-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
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4384-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
4521-655: Is interpreted to suggest that the C-Group and Kerma populations, who inhabited the Nile Valley immediately before the arrival of the first Nubian speakers, spoke Afroasiatic languages. Claude Rilly (2010, 2016) and Julien Cooper (2017) on the other hand, suggest that the Kerma peoples (of Upper Nubia) spoke Nilo-Saharan languages of the Eastern Sudanic branch, possibly ancestral to the later Meroitic language , which Rilly also suggests
4658-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
4795-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
4932-640: Is often decorated with symbols connected with the family inside, or popular motifs such as geometric patterns, palm trees, or the evil eye that wards away bad luck. Nubians invented the Nubian vault , a type of curved surface forming a vaulted structure. Autosomal DNA has been extensively studied in recent years, and some of the findings are as follows: 2008 results of an analysis by Hisham Y. Hassan of modern Sudanese entitled Chromosome Variation Among Sudanese: Restricted Gene Flow, Concordance With Language, Geography, and History included 39 Nubians found to be of
5069-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
5206-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
5343-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
5480-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
5617-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
Hasan al-Askari - Misplaced Pages Continue
5754-521: The 5th century ; the Nubian Greek language resembles Egyptian and Byzantine Greek ; it served as a lingua franca throughout the Nubian Kingdoms, and had a creolized form for trade among the different peoples in Nubia. Nubian Greek was unique in that it adopted many words from both Coptic Egyptian and Nubian ; Nubian Greek's syntax also evolved to establish a fixed word order. The following
5891-669: The Beja , Afar , and Saho managed to remain autonomous due to their uncentralized nomadic nature. These tribal peoples would sporadically inflict attacks and raids on Axumite communities. The Beja nomads eventually Hellenized and integrated into the Nubian Greek society that had already been present in Lower Nubia for three centuries. Nubian Greek culture followed the pattern of Egyptian Greek and Byzantine Greek civilization, expressed in Nubian Greek art and Nubian Greek literature. The earliest attestations of Nubian Greek literature come from
6028-556: The Eastern Sudanic branch and that the peoples of the C-Group culture to their north spoke Cushitic languages. They were succeeded by the first Nubian language speakers, whose tongues belonged to another branch of Eastern Sudanic languages within the Nilo-Saharan phylum. A 4th-century AD victory stela commemorative of Axumite king Ezana contains inscriptions describing two distinct population groups dwelling in ancient Nubia:
6165-536: The Kingdom of Kush . By the Twenty-fifth Dynasty (744 BC–656 BC), all of Egypt was united with Nubia, extending down to what is now Khartoum . However, in 656 BC the native Twenty-sixth Dynasty regained control of Egypt. As warriors, the ancient Nubians were famous for their skill and precision with the bow and arrow . In the Middle Ages , the Nubians converted to Christianity and established three kingdoms: Nobatia in
6302-458: The Quran is attributed to al-Askari. Al-Askari died without leaving an obvious heir, which created widespread confusion and fragmented the Shia community into several sects, all of which disappeared within a few decades except the Twelver Shia. The Twelvers hold that al-Askari had a son, commonly known as Muhammad al-Mahdi ( lit. ' the rightly guided ' ), who was kept hidden from
6439-647: The Satrapy (Province) of Mudriya, and two centuries later by the Greeks and then the Romans. During the latter period, however, the Kushites formed the kingdom of Meroë , which was ruled by a series of legendary Candaces or Queens. Mythically, the Candace of Meroë was able to intimidate Alexander the Great into retreat with a great army of elephants, while historical documents suggest that
6576-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
6713-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
6850-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
6987-805: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Nubians Nubians ( / ˈ n uː b i ən z , ˈ n j uː -/ ) ( Nobiin : Nobī, Arabic : النوبيون ) are
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#17328515115667124-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
7261-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
7398-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
7535-473: The Afroasiatic family. Nubia consisted of four regions with varied agriculture and landscapes. The Nile river and its valley were found in the north and central parts of Nubia, allowing farming using irrigation. The western Sudan had a mixture of peasant agriculture and nomadism. Eastern Sudan had primarily nomadism, with a few areas of irrigation and agriculture. Finally, there was the fertile pastoral region of
7672-455: The Afroasiatic languages and dissimilar from those of the Nilo-Saharan languages. Claude Rilly proposes, based on its syntax, morphology, and known vocabulary, that Meroitic, like the Nobiin language, belongs to the Eastern Sudanic branch of the Nilo-Saharan family. The Axumite Empire of Ethiopia engaged in a series of invasions that culminated in the capture of the Nubian capital of Meroë in
7809-517: The Baqt required Nubians to maintain a mosque for Muslim visitors and residents. This, and with the following Ottoman occupation of Lower Nubia in the 1560s, led to the kingdom and Christian Nubian society to disappear. The former Makurian territories south of the 3rd cataract, including the former capital Dongola, had been annexed by the Islamic Funj Sultanate by the early 16th century. Over time,
7946-516: The Bow", tꜣ nḥsj , jꜣm " Kerma ", jrṯt , sṯjw , wꜣwꜣt , Meroitic : akin(e) "Lower "Nubia", and Greek Aethiopia . The origin of the names Nubia and Nubian are contested. Based on cultural traits, some scholars believe Nubia is derived from the Ancient Egyptian : nbw "gold", although there is no such usage of the term as an ethnonym or toponym that can be found in known Egyptian texts;
8083-651: The Delta cultures, where the direct Western Asian contact was made, [which] further vitiates the Mesopotamian-influence argument". In 2023, Christopher Ehret reported that the existing archaeological , linguistic , biological anthropological and genetic evidence had determined the founding populations of Ancient Egyptin areas such as Naqada and El-Badari to be the descendants of longtime inhabitants in Northeastern Africa which included Egypt, Nubia and
8220-549: The Egyptian pharaohs were. Nubian pyramids were built at Gebel Barkal, at Nuri (across the Nile from Gebel Barkal), at El Kerru, and at Meroe , south of Gebel Barkal. Modern Nubian architecture in Sudan is distinctive, and typically features a large courtyard surrounded by a high wall. A large, ornately decorated gate, preferably facing the Nile, dominates the property. Brightly colored stucco
8357-519: The Egyptians referred to people from this area as the nḥsj.w . The Roman Empire used the term "Nubia" to describe the area of Upper Egypt and northern Sudan The prehistory of Nubia dates to the Paleolithic around 300,000 years ago. By about 6000 BC, peoples in the region had developed an agricultural economy. In their history, they adopted the Egyptian hieroglyphic system. Ancient history in Nubia
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#17328515115668494-405: The Late Pleistocene era and from the 5th millennium BC onwards, whereas there is "no or scanty evidence" of human presence in the Egyptian Nile Valley during these periods, which may be due to problems in site preservation. Several scholars have argued that the African origins of the Egyptian civilisation derived from pastoral communities which emerged in both the Egyptian and Sudanese regions of
8631-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
8768-542: The Nile Valley in the fifth millennium BCE. Various biological anthropological studies have shown close, biological affinities between the predynastic southern, Egyptian and the early Nubian populations. Frank Yurco (1996) remarked that depictions of pharonic iconography such as the royal crowns, Horus falcons and victory scenes were concentrated in the Upper Egyptian Naqada culture and A-Group Lower Nubia . He further elaborated that "Egyptian writing arose in Naqadan Upper Egypt and A-Group Lower Nubia, and not in
8905-450: The Nile, flooding ancestral lands. Most Nubians nowadays work in Egyptian and Sudanese cities. Whereas Arabic was once only learned by Nubian men who travelled for work, it is increasingly being learned by Nubian women who have access to school, radio and television. Nubian women are working outside the home in increasing numbers. During the Yom Kippur War of 1973, Egypt employed Nubian people as Code talkers . Nubians have developed
9042-404: The Nubian Kingdoms; they were made in Byzantine art style. Nubian Greek titles and government styles in Nubian Kingdoms were based on Byzantine models; even with Islamic encroachments and influence into Nubian territory, the Nubian Greeks saw Constantinople as their spiritual home. Nubian Greek culture disappeared after the Muslim conquest of Nubia around 1450 AD. The descendants of
9179-474: The Nubians defeated the Roman Emperor Augustus Caesar , resulting in a favorable peace treaty for Meroë. The kingdom of Meroë also defeated the Persians, and later Christian Nubia defeated the invading Arab armies on three different occasions resulting in the 600 year peace treaty of Baqt , the longest lasting treaty in history. The fall of the kingdom of Christian Nubia occurred in the early 1500s resulting in full Islamization and reunification with Egypt under
9316-401: The Nubians gradually converted to Islam, beginning with the Nubian elite. Islam was mainly spread via Sufi preachers that settled in Nubia in the late 14th century onwards. By the sixteenth century, most of the Nubians were Muslim. Ancient Nepata was an important religious centre in Nubia. It was the location of Gebel Barkal , a massive sandstone hill resembling a rearing cobra in the eyes of
9453-443: The Ottoman Empire, the Muhammad Ali dynasty, and British colonial rule. After the 1956 independence of Sudan from Egypt, Nubia and the Nubian people became divided between Southern Egypt and Northern Sudan. Modern Nubians speak Nubian languages , Eastern Sudanic languages that is part of the Nilo-Saharan family . The Old Nubian language is attested from the 8th century AD, and is the oldest recorded language of Africa outside of
9590-474: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
9727-643: The R cemetery individuals were of a higher social class than the cemetery S individuals. The study analyzed the data they obtained along with other published ancient and modern samples from Africa and West Eurasia. The genetic profile of the sampled Christian-era Nubians was found to be a mixture between West Eurasian and Sub Saharan Dinka -related ancestries. The samples were estimated to have approximately 60% West Eurasian related ancestry that likely came from ancient Egyptians but ultimately resembles that found in Bronze or Iron Age Levantines. They also carried approximately 40% Dinka-related ancestry. The study commented that
9864-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
10001-671: The S cemetery having more west Asian clades. the difference was found to be insignificant, and the study viewed it as likely to be a statistical fluctuation and not evidence of heterogeneity among males from the two cemeteries. Regarding modern Nubians, despite their superficial resemblance to the Kulubnarti Nubians on the PCA, they were not found to be descended from Kulubnarti Nubians without additional later admixtures. modern Nubians were found to have an increase in Sub-Saharan ancestry along with
10138-459: The Shia accounts of his occasional encounters with the pious are numerous and popular. Hasan ibn Ali is known by the titles al-Samet ( lit. ' the quiet ' ), al-Hadi ( lit. ' the guide ' ), and al-Zaki ( lit. ' the pure ' ), though his most common title is al-Askari ( lit. ' military ' )، on the account of his almost life-long detention in Samarra ,
10275-478: The Twelver Shia. Some of them held that the imamate ceased with al-Askari and the Waqifiyya maintained that he would later emerge as the eschatological Mahdi . Others concluded that Muhammad ibn al-Hadi , a deceased brother of al-Askari, must have been the true Imam. Yet others accepted the imamate of Ja'far ibn al-Hadi , another brother of al-Askari, who had earlier unsuccessfully claimed the imamate for himself after
10412-458: The ancient Nubians still inhabit the general area of what was ancient Nubia . They currently live in what is called Old Nubia, mainly located in modern Egypt and Sudan. Nubians have been resettled in large numbers (an estimated 50,000 people) away from Wadi Halfa North Sudan in to Khashm el Girba – Sudan and some moved to Southern Egypt since the 1960s, when the Aswan High Dam was built on
10549-471: The ancient inhabitants. Egyptian priests declared it to be the home of the ancient deity Amun , further enhancing Nepata as an ancient religious site. This was the case for both Egyptians and Nubians. Egyptian and Nubian deities alike were worshipped in Nubia for 2,500 years, even while Nubia was under the control of the New Kingdom of Egypt. Nubian kings and queens were buried near Gebel Barkal, in pyramids as
10686-585: The ancient peoples of the C-Group and Kerma civilizations spoke Afroasiatic languages of the Berber and Cushitic branches, respectively. They propose that the Nilo-Saharan Nobiin language today contains a number of key pastoralism related loanwords that are of Berber or proto-Highland East Cushitic origin, including the terms for sheep/goatskin, hen/cock, livestock enclosure, butter and milk. This in turn,
10823-555: The caliphate and cut their privileges as the prophet's kins. This policy was partially reversed by his successor, Umar , and then by the Umayyad Umar II , though later caliphs again appended Fadak to the state treasury. At the age of about twenty-eight, al-Askari died on 1 or 8 Rabi' al-Awwal 260 AH (25 December 873 or 1 January 874) after a week-long illness. The Shia currently commemorate 8 Rabi' al-Awwal for this occasion. Shia sources commonly attribute his death to poisoning at
10960-530: The caliphs and instead he communicated with his followers through a network of representatives. He died in Samarra in 873–874 at the age of about twenty-eight and was buried in the family home next to his father, which later developed into al-Askari shrine , a major center for Shia pilgrimage. Shia sources commonly hold the Abbasids responsible for the death of al-Askari and his father. A well-known early Shia commentary of
11097-426: The centre of power for Nubia and cultural links with other parts of Africa gained greater influence. Today, Nubians practice Islam . To a certain degree, Nubian religious practices involve a syncretism of Islam and traditional folk beliefs. In ancient times, Nubians practiced a mixture of traditional religion and Egyptian religion. Prior to the spread of Islam, many Nubians practiced Christianity. Beginning in
11234-843: The city of Wadi Halfa on the Egypt–Sudan border and al Dabbah . Some Nubians were forcibly moved to Khashm el Girba and New Halfa upon the construction of the High Dam in Egypt which flooded their ancestral lands. Additionally, a group known as the Midob live in northern Darfur , a group named Birgid in Central Darfur and several groups known as the Hill Nubians who live in Northern Kordofan in Haraza and
11371-530: The classification of the languages spoken in Nubia in antiquity. There is some evidence that Cushitic languages were spoken in parts of Lower (northern) Nubia , an ancient region which straddles present-day Southern Egypt and Northern Sudan , and that Eastern Sudanic languages were spoken in Upper and Central Nubia, before the spread of Eastern Sudanic languages even further north into Lower Nubia. Peter Behrens (1981) and Marianne Bechhaus-Gerst (2000) suggest that
11508-400: The context of Shia responsibilities in the absence of Imams, a hadith ascribed to al-Askari is given by Mavani. The hadith states that, "It is obligatory for the populace to follow the jurist who refrains from committing wrong, mentions his faith, opposes carnal desire, and obeys Allah’s command." Haider quotes a hadith, attributed to al-Askari, about the specific characteristics that distinguish
11645-652: The context of intercession ( shafa'a ), al-Askari is reported to have said that only a small fraction of God's mercy ( rahma ) has been dispersed among His creation in this world. All of God's mercy will be diffused on the Day of Judgement by means of which true Muslims will successfully intercede on behalf of their communities. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
11782-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
11919-488: The death of their father, al-Hadi. Some believed that the twelfth Imam would be born in the end of times to a descendant of al-Askari. The group that went on to become the Twelvers largely held that al-Askari had a son, named Abu al-Qasim Muhammad, same name as the prophet. Born around 255 (868), he is also known as Muhammad al-Mahdi ( lit. ' the rightly guided ' ). Out of the fear of Abbasid persecution, Muhammad
12056-579: The descendants of the prophet, who were forbidden from receiving general alms in the prophet's lifetime. In his lifetime, a main source of assistance for the poor in his clan, the Banu Hashim , was the income of agricultural lands in Fadak . Historically, Abu Bakr , the first Rashidun caliph, discontinued the prophet's policies and, in particular, reappropriated Fadak as public property, forcing Banu Hashim to rely on general alms, possibly to undermine their claims to
12193-442: The earth had only one day of existence left to it, God would prolong that day until a man of my posterity, whose name will be my name, and his surname my surname, manifests himself; he will fill the earth, filled till then with violence and oppression, with harmony and justice." A well-known early Shia commentary of the Quran is attributed to al-Askari, which is believed to be authentic by some Shia authorities, notably, al-Mufid . In
12330-464: The eighth century, Islam arrived in Nubia. Though Christians and Muslims (primarily Arab merchants at this period) may have lived peacefully together, Arab armies often invaded Christian Nubian kingdoms. An example of this being Makuria, where in 651 an Arab army invaded, but was repulsed, and a treaty known as the Baqt was signed, preventing further Arab invasions in exchange for 360 slaves each year. Notably,
12467-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
12604-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
12741-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
12878-469: The family home in Samarra, where currently a mosque stands, under which there is a cellar ( sardab ) that hides a well (Bi'r al-Ghayba, lit. ' well of the occultation ' ), into which al-Mahdi is said to have disappeared. Immediately after the death of al-Askari, his main representative ( wakil ), Uthman al-Amri , claimed to be the Bab ( lit. ' gate ' ) to the hidden al-Mahdi. This
13015-417: The first half of the fourth (tenth) century. In its simplest form, this doctrine states that Muhammad al-Mahdi, the twelfth Imam, did not die but has been concealed by God from the mankind and his life has been miraculously prolonged until the day he manifests himself again by God's permission to fill the earth with justice. This occultation continues until the life of Imam is not threatened by enemies, and until
13152-513: The following Y Chromosome Haplogroups: Sirak et al. 2021 obtained and analyzed the whole genomes of 66 individuals from the site of Kulubnarti situated between the 2nd and 3rd cataract and dated to the Christian period between 650 and 1000 CE. The samples were obtained from two cemeteries, R and S. Grave materials between the two cemeteries did not differ, but physical analyses of the remains found differences in morbidity and mortality indicating that
13289-501: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
13426-490: The handwriting and style did not change even after Uthman's death, suggesting that the responses were written by al-Mahdi. This consistency, according to Hussain, partially explains the consensus of his followers on when the Major Occultation began. Uthman later introduced his son, Abu Ja'far Muhammad ibn Uthman , as the next representative of al-Mahdi. In turn, he nominated Abu al-Qasim al-Husayn ibn Ruh al-Nawbakhti as
13563-537: The humankind is ready to receive his guidance. During the Minor Occultation, he remained in contact with his followers through the four Babs (gates). During the Major Occultation, which started in 329 (941) and continues to this day, there is no direct communication, though the Imam still remains responsible in Shia belief for the spiritual guidance of humankind, as the sun behind a cloud still gives light and warmth. It also
13700-604: The important trade routes within its territories. Nubia's trade links with Egypt led to Egypt's domination over Nubia during the New Kingdom period. The emergence of the Kingdom of Meroe in the 8th century BC led to Egypt being under the control of Nubian rulers for a century, although they preserved many Egyptian cultural traditions. Nubian kings were considered pious scholars and patrons of the arts, copying ancient Egyptian texts and even restoring some Egyptian cultural practices. After this, Egypt's influence declined greatly. Meroe became
13837-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
13974-481: The instigation of al-Mu'tamid. During the week of his illness, many notable Alid and Abbasid figures visited him on his deathbed and the caliph also sent his doctors and servants to attend the Imam. However, considering that al-Askari did not have an obvious heir, Tabatabai maintains that the caliph intended to closely monitor the Imam and later continued to search for his offspring after his death. Hussain, Amir-Moezzi , and Sachedina present similar accounts. Al-Askari
14111-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
14248-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
14385-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
14522-519: The letter stated, would continue until God grants permission to al-Mahdi to manifest himself again in a time when the earth would be filled with tyranny. It has been noted that the number of these agents was not limited to four in early Shia sources, and Momen suggests that the former network of the representatives ( wukala ) likely continued to operate during the Lesser Occultation. The Twelver doctrine of occultation ( ghayba ) crystallized in
14659-712: The lifetime of al-Askari. They often conferred divinity on the Shia Imams and included the Namiriya, who followed Mohammad ibn Nosayr Namiri in Kufa , and the Eshaqiya, the adherents of Eshaq ibn Moḥammad Nakha'i Basri in Basra , Baghdad , and Mada'in . After the death of his father in 868, al-Askari was imprisoned by al-Mu'tazz in Baghdad, and he was kept in prison through the short reign of al-Muhtadi,
14796-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
14933-551: The middle of the 4th century AD, signaling the end of independent Nubian Pagan kingdoms. The Axumites then sent missionaries to the Nubia to establish similar Syrian-based Christianity like in Ethiopia, but were competing with Egyptian-based Christianity, who eventually established the authority of the Coptic Church in the area, and founded new Nubian Christian kingdoms, such as Nobatia , Alodia , and Makuria . Tribal nomads like
15070-768: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
15207-694: The next Imam a few months before his death. After al-Hadi, his another son, Ja'far, unsuccessfully claimed the imamate for himself. Madelung adds that some had expected another son of al-Hadi, Abu Ja'far Moḥammad , to be the next Imam but he predeceased his father in Samarra. The imamate of al-Askari began in 868 and lasted only about six years, overlapping with the caliphates of the Abbasid al-Mu'tazz , al-Muhtadi , and al-Mu'tamid . During these years, though not politically active, al-Askari mostly lived under house arrest in Samarra, subject to constant surveillance. He therefore communicated with his followers mostly through
15344-431: The next caliph. The persecution of the Shia continued under al-Mu'tamid, a son of al-Mutawakkil . It is believed that most of al-Askari's prison experiences happened during the caliphate of al-Mu'tamid, who is represented in Shia sources as his main oppressor. Al-Askari is said to have criticized the caliph for restricting the administration of Khums ( lit. ' one-fifth ' ), the Islamic alms distributed among
15481-419: The next representative. After about seventy years, this period of Minor Occultation ( al-ghaybat al-sughra ) ended with the death of the fourth representative, Abu al-Hasan Ali ibn Muhammad al-Samarri , who is said to have received a letter from al-Mahdi in 329 (941). The letter predicted the death of Abu al-Hasan in six days and announced the beginning of the Major Occultation ( al-ghaybat al-kubra ) which,
15618-510: The north, Makuria in the center, and Alodia in the south. They then converted to Islam during the Islamization of the Sudan region . Today, Nubians in Egypt primarily live in southern Egypt , especially in Kom Ombo and Nasr al-Nuba ( Arabic : نصر النوبة ) north of Aswan , and large cities such as Cairo , while Sudanese Nubians live in northern Sudan, particularly in the region between
15755-442: The northern Horn of Africa. The linguistic affinities of early Nubian cultures are uncertain. Some research has suggested that the early inhabitants of the Nubia region, during the C-Group and Kerma cultures, were speakers of languages belonging to the Berber and Cushitic branches, respectively, of the Afroasiatic family . More recent research instead suggests that the people of the Kerma culture spoke Nilo-Saharan languages of
15892-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
16029-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
16166-615: The people of Kerma, those further south along the Nile, to the west, and those of Saï (an island to the north of Kerma), but that Afro-Asiatic (most likely Cushitic) languages were spoken by other peoples in Lower Nubia (such as the Medjay and the C-Group culture) living in Nubian regions north of Saï toward Egypt and those southeast of the Nile in Punt in the Eastern dessert. Based partly on an analysis of
16303-534: The phonology of place names and personal names from the relevant regions preserved in ancient texts, he argues that the terms from "Kush" and "Irem" (ancient names for Kerma and the region south of it respectively) in Egyptian texts display traits typical of Eastern Sudanic languages, while those from further north (in Lower Nubia) and east are more typical of the Afro-Asiatic family, noting: "The Irem-list also provides
16440-459: The public out of the fear of Abbasid persecution. Al-Mahdi succeeded to the imamate after the death of his father and entered a state of occultation. His life is said to be miraculously prolonged until the day he manifests himself again by God's permission to fill the earth with justice. Though in occultation, the Imam still remains responsible in Twelver belief for the spiritual guidance of humankind and
16577-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
16714-411: The results reflect deep biological connections among the populations of the Nile Valley and further confirm the presence of West Eurasian ancestry in the Nile valley prior to Arab migrations. The two cemeteries showed minimal differences in their West Eurasian/Dinka ancestry proportions, formed a genetic clade with each other in relation to other populations, and had a small FST value of 0.0013 reflecting
16851-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
16988-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
17125-458: The south, where Nubia's larger agricultural communities were located. Nubia was dominated by kings from clans that controlled the gold mines. Trade in exotic goods from other parts of Africa (ivory, animal skins) passed to Egypt through Nubia. Modern Nubians speak Nubian languages . They belong to the Eastern Sudanic branch of the Nilo-Saharan phylum . But there is some uncertainty regarding
17262-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
17399-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
17536-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
17673-493: Was Nilo-Saharan. Rilly also considers evidence of significant early Afro-Asiatic influence, especially Berber, on Nobiin to be weak (and where present, more likely due to borrowed loanwords than substrata), and considers evidence of substratal influence on Nobiin from an earlier now extinct Eastern Sudanic language to be stronger. Julien Cooper (2017) suggests that Nilo-Saharan languages of the Eastern Sudan branch were spoken by
17810-451: Was born in Medina , though Donaldson has cast doubt on this, as he is uncertain between Medina and Samarra. His father was the tenth Shia Imam, Ali al-Hadi , and his mother was a freed slave ( umm walad ), whose name is variously given as Hudayth, Susan, or Salil in different sources. At the age of about two, Hasan was brought to Samarra with his father in 233 or 234 AH (847–849), where the latter
17947-449: Was born in Medina in 844 and brought with his father to the garrison town of Samarra in 848, where the Abbasid caliphs held them under close surveillance until their deaths, even though neither were politically active. After the death of al-Hadi in 868, the majority of his following acknowledged his son, al-Askari, as their next Imam. Al-Askari's contact with the Shia population was restricted by
18084-556: Was buried in the family home, next to his father, Ali al-Hadi . The house was later expanded to a major shrine by various Shia and Sunni patrons. More recently, Naser al-Din Shah Qajar ordered to rebuild the complex in 1868-9 and the golden dome was added in 1905. The shrine also houses the tomb of his aunt, Hakima Khatun . As an important destination for Shia pilgrimage, the shrine was bombed in February 2006 and badly damaged. Another attack
18221-468: Was executed on 13 June 2007, which led to the destruction of the two minarets of the shrine. Authorities in Iraq hold al-Qaeda responsible for this attack. As the eleventh Shia Imam, al-Askari died in 873-874 without leaving an obvious heir, which created widespread confusion ( hayra ) and fragmented the Shia community into up to twenty sects. All these sects, however, disappeared within a hundred years except
18358-460: Was held under close surveillance by the Abbasid caliphs until his death in 254 (868), some twenty years later. When Hasan was about twenty-two, an agent of his father is said to have providentially bought a Byzantine concubine, named Narjis (Narcissus), who was given to Hasan in marriage, and later bore him his only son. Other sources give her name variously as Sayqal, Sawsan, and Rayhana. The detailed accounts of Majlesi and Tusi describe Narjis as
18495-810: Was influenced by its geography. It is sometimes divided into Upper Nubia and Lower Nubia. Upper Nubia was where the ancient Kingdom of Napata (the Kush) was located. Lower Nubia has been called "the corridor to Africa" , where there was contact and cultural exchange between Nubians, Egyptians, Greeks, Assyrians, Romans, and Arabs. Lower Nubia was also where the Kingdom of Meroe flourished. The languages spoken by modern Nubians are based on ancient Sudanic dialects. From north to south, they are: Kenuz, Fadicha (Matoki), Sukkot, Mahas, Danagla. Kerma, Nepata, and Meroe were Nubia's largest population centres. The rich agricultural lands of Nubia supported these cities. Ancient Egyptian rulers sought control of Nubia's wealth, including gold, and
18632-408: Was kept hidden from the public and his existence was only known to a few trusted associates of the eleventh Imam. After the death of his father, Muhammad is said to have made his only public appearance to lead the funeral prayers for his father instead of his uncle, Ja'far. He was not seen publicly afterwards and entered a state of occultation for the fear of persecution. This is said to have happened in
18769-481: Was likely not a radical change for the Shia. Indeed, the tenth and eleventh Imams were also effectively in occultation for the majority of the Shia, as both Imams were held nearly isolated and under close surveillance by the Abbasid caliphs in Samarra. Uthman received petitions and made available their responses, sometimes in writing. According to Daftary, these responses were in Uthman's handwriting, whereas Hussain holds that
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