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79-617: The anthology contains 38 avadana stories in all, including the well-known Aśokāvadāna "Legend of Aśoka ", which was translated into English by John Strong (Princeton, 1983). The collection has been known since the dawn of Buddhist studies in the West, when it was excerpted in Eugène Burnouf 's history of Indian Buddhism (1844). The first Western edition of the Sanskrit text was published in 1886 by Edward Byles Cowell and R.A. Neil. The Sanskrit text

158-411: A Latin term that literally means 'entering the flesh again'. Reincarnation refers to the belief that an aspect of every human being (or all living beings in some cultures) continues to exist after death. This aspect may be the soul, mind, consciousness, or something transcendent which is reborn in an interconnected cycle of existence; the transmigration belief varies by culture, and is envisioned to be in

237-485: A chakravarti king ruling from Pataliputra . The text then moves to Ashoka's present life as a son of king Bindusara. In the text, Ashoka's father dislikes him because of his ugliness, although a fortune-teller predicts that Ashoka would become the next king. Indeed, Ashoka kills his step-brother - the legitimate heir - by tricking him into entering a pit with live coals, and becomes the king. He turns out to be an oppressive and cruel ruler, becoming notorious as "Ashoka

316-528: A Tamil literature and history scholar, the most acceptable range for the Sangam literature is 100 BCE to 250 CE, based on the linguistic, prosodic and quasi-historic allusions within the texts and the colophons . There are several mentions of rebirth and moksha in the Purananuru . The text explains Hindu rituals surrounding death such as making riceballs called pinda and cremation. The text states that good souls get

395-696: A belief in gilgul , transmigration of souls, and hence the belief in reincarnation is universal in Hasidic Judaism , which regards the Kabbalah as sacred and authoritative, and is also sometimes held as an esoteric belief within other strains of Orthodox Judaism . In Judaism , the Zohar , first published in the 13th century, discusses reincarnation at length, especially in the Torah portion "Balak." The most comprehensive kabbalistic work on reincarnation, Shaar HaGilgulim ,

474-419: A courtesan named Vasavadatta. Finally, it talks about his ordination as a monk and his conversion of the demon Mara . Next, the text describes one of Ashoka's previous births , when he was named Jaya. It states that Jaya met Gautama Buddha as a young boy, and gave him a bowl of dirt, dreaming that the dirt is food. The Buddha then predicted that several years after his parinirvana , the boy would be born as

553-473: A fictional cat named Mehitabel who claimed to be a reincarnation of Queen Cleopatra. Théodore Flournoy was among the first to study a claim of past-life recall in the course of his investigation of the medium Hélène Smith , published in 1900, in which he defined the possibility of cryptomnesia in such accounts. Carl Gustav Jung , like Flournoy based in Switzerland, also emulated him in his thesis based on

632-480: A general way. Detailed descriptions first appear around the mid-1st millennium BCE in diverse traditions, including Buddhism, Jainism and various schools of Hindu philosophy , each of which gave unique expression to the general principle. Sangam literature connotes the ancient Tamil literature and is the earliest known literature of South India . The Tamil tradition and legends link it to three literary gatherings around Madurai . According to Kamil Zvelebil ,

711-470: A list of six realms of rebirth, adding demigods ( asuras ). The earliest layers of Vedic text incorporate the concept of life, followed by an afterlife in heaven and hell based on cumulative virtues (merit) or vices (demerit). However, the ancient Vedic rishis challenged this idea of afterlife as simplistic, because people do not live equally moral or immoral lives. Between generally virtuous lives, some are more virtuous; while evil too has degrees, and

790-402: A new body is asserted to be instantaneous in early Jaina texts. Depending upon the accumulated karma, rebirth occurs into a higher or lower bodily form, either in heaven or hell or earthly realm. No bodily form is permanent: everyone dies and reincarnates further. Liberation ( kevalya ) from reincarnation is possible, however, through removing and ending karmic accumulations to one's soul. From

869-796: A non-Buddhist in Pundravardhana drew a picture showing the Buddha bowing at the feet of Nirgrantha Jnatiputra (identified with Mahavira , the 24th Arihant of Jainism ). On complaint from a Buddhist devotee, Ashoka issued an order to arrest him, and subsequently, another order to kill all the Ajivikas in Pundravardhana. Around 18,000 followers of the Ajivika sect were executed as a result of this order. Sometime later, another Nirgrantha follower in Pataliputra drew

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948-503: A pious man and builds 84,000 stupas , becoming famous as "Ashoka the Righteous" ( Dharma-Ashoka ). The text then describes in detail the efforts of Ashoka towards the expansion of Buddhism: Ashoka first converts his brother Vitashoka to Buddhism, and teaches his minister Yashas to honor the Buddhist monks. Next, he meets Upagupta and goes on a pilgrimage to the holy places associated with

1027-611: A place in Indraloka where Indra welcomes them. The texts of ancient Jainism that have survived into the modern era are post-Mahavira, likely from the last centuries of the first millennium BCE, and extensively discuss the doctrines of rebirth and karma. Jaina philosophy assumes that the soul ( jiva in Jainism; atman in Hinduism) exists and is eternal, passing through cycles of transmigration and rebirth. After death, reincarnation into

1106-538: A sect of the second century deemed heretical by the Catholic Church, drew upon Chaldean astrology , to which Bardaisan's son Harmonius, educated in Athens, added Greek ideas including a sort of metempsychosis. Another such teacher was Basilides (132–? CE/AD), known to us through the criticisms of Irenaeus and the work of Clement of Alexandria (see also Neoplatonism and Gnosticism and Buddhism and Gnosticism ). In

1185-408: A similar picture. Ashoka burnt him and his entire family alive in their house. He also announced an award of one dinara (silver coin) to anyone who brought him the head of a Nirgrantha heretic. According to Ashokavadana , as a result of this order, his own brother, Vitashoka, was mistaken for a heretic and killed by a cowherd. Their ministers advised him that "this is an example of the suffering that

1264-655: A similar view. Sometimes such convictions, as in Socrates' case, arise from a more general personal faith, at other times from anecdotal evidence such as Plato makes Socrates offer in the Myth of Er . During the Renaissance translations of Plato, the Hermetica and other works fostered new European interest in reincarnation. Marsilio Ficino argued that Plato's references to reincarnation were intended allegorically, Shakespeare alluded to

1343-806: A soul into'), a term attributed to Pythagoras . Another Greek term sometimes used synonymously is palingenesis , 'being born again'. Rebirth is a key concept found in major Indian religions, and discussed using various terms. Reincarnation, or Punarjanman ( Sanskrit : पुनर्जन्मन् , 'rebirth, transmigration'), is discussed in the ancient Sanskrit texts of Hinduism, Buddhism, and Jainism, with many alternate terms such as punarāvṛtti ( पुनरावृत्ति ), punarājāti ( पुनराजाति ), punarjīvātu ( पुनर्जीवातु ), punarbhava ( पुनर्भव ), āgati-gati ( आगति-गति , common in Buddhist Pali text), nibbattin ( निब्बत्तिन् ), upapatti ( उपपत्ति ), and uppajjana ( उप्पज्जन ). These religions believe that reincarnation

1422-455: A study of cryptomnesia in psychism. Later Jung would emphasise the importance of the persistence of memory and ego in psychological study of reincarnation: "This concept of rebirth necessarily implies the continuity of personality... (that) one is able, at least potentially, to remember that one has lived through previous existences, and that these existences were one's own...." Hypnosis , used in psychoanalysis for retrieving forgotten memories,

1501-474: Is Pherecydes of Syros (fl. 540 BCE). His younger contemporary Pythagoras (c. 570–c. 495 BCE ), its first famous exponent, instituted societies for its diffusion. Some authorities believe that Pythagoras was Pherecydes' pupil, others that Pythagoras took up the idea of reincarnation from the doctrine of Orphism , a Thracian religion, or brought the teaching from India. Plato (428/427–348/347 BCE) presented accounts of reincarnation in his works, particularly

1580-516: Is 'souls'. Kabbalistic reincarnation says that humans reincarnate only to humans unless YHWH / Ein Sof / God chooses. The origins of the notion of reincarnation are obscure. Discussion of the subject appears in the philosophical traditions of Ancient India . The Greek Pre-Socratics discussed reincarnation, and the Celtic druids are also reported to have taught a doctrine of reincarnation. The concepts of

1659-511: Is an extensive literature of Jewish folk and traditional stories that refer to reincarnation. Reincarnationism or biblical reincarnation is the belief that certain people are or can be reincarnations of biblical figures , such as Jesus Christ and the Virgin Mary . Some Christians believe that certain New Testament figures are reincarnations of Old Testament figures. For example, John

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1738-484: Is being inflicted even on those who are free from desire" and that he "should guarantee the security of all beings". After this, Ashoka stopped giving orders for executions. According to K. T. S. Sarao and Benimadhab Barua , stories of persecutions of rival sects by Ashoka appear to be a clear fabrication arising out of sectarian propaganda. Ashoka's own inscriptions Barabar Caves record his generous donations and patronage to Ajivikas. The Ashokavadana ends with

1817-464: Is central. In the first century BCE Alexander Cornelius Polyhistor wrote: The Pythagorean doctrine prevails among the Gauls ' teaching that the souls of men are immortal, and that after a fixed number of years they will enter into another body. Julius Caesar recorded that the druids of Gaul, Britain and Ireland had metempsychosis as one of their core doctrines: The principal point of their doctrine

1896-489: Is cyclic and an endless Saṃsāra , unless one gains spiritual insights that ends this cycle leading to liberation. The reincarnation concept is considered in Indian religions as a step that starts each "cycle of aimless drifting, wandering or mundane existence", but one that is an opportunity to seek spiritual liberation through ethical living and a variety of meditative, yogic ( marga ), or other spiritual practices. They consider

1975-578: Is existence without limitation; there is continuity without a starting-point. Existence without limitation is Space. Continuity without a starting point is Time. There is birth, there is death, there is issuing forth, there is entering in." Around the 11–12th century in Europe, several reincarnationist movements were persecuted as heresies, through the establishment of the Inquisition in the Latin west. These included

2054-580: Is one of the avadana texts contained in the Divyavadana ( Divyāvadāna , "Divine Narrative"), an anthology of several Buddhist narratives. According to Jean Przyluski , the text was composed by the Buddhist monks of the Mathura region, as it highly praises the city of Mathura, its monasteries, and its monks. There are several versions of Ashokavadana , dating from 5th century CE to 16th century CE. Some date

2133-500: Is referred to also by Lucretius and Horace . Virgil works the idea into his account of the Underworld in the sixth book of the Aeneid . It persists down to the late classic thinkers, Plotinus and the other Neoplatonists . In the Hermetica , a Graeco-Egyptian series of writings on cosmology and spirituality attributed to Hermes Trismegistus / Thoth , the doctrine of reincarnation

2212-525: Is sometimes understood within Orthodox Judaism in terms of reincarnation. According to this school of thought in Judaism, when non-Jews are drawn to Judaism, it is because they had been Jews in a former life. Such souls may "wander among nations" through multiple lives, until they find their way back to Judaism, including through finding themselves born in a gentile family with a "lost" Jewish ancestor. There

2291-556: Is such a thing as living again, and that the living spring from the dead." However, Xenophon does not mention Socrates as believing in reincarnation, and Plato may have systematized Socrates' thought with concepts he took directly from Pythagoreanism or Orphism. Recent scholars have come to see that Plato has multiple reasons for the belief in reincarnation. One argument concerns the theory of reincarnation's usefulness for explaining why non-human animals exist: they are former humans, being punished for their vices; Plato gives this argument at

2370-472: Is that the soul does not die and that after death it passes from one body into another... the main object of all education is, in their opinion, to imbue their scholars with a firm belief in the indestructibility of the human soul, which, according to their belief, merely passes at death from one tenement to another; for by such doctrine alone, they say, which robs death of all its terrors, can the highest form of human courage be developed. Diodorus also recorded

2449-465: Is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death . In most beliefs involving reincarnation, the soul of a human being is immortal and does not disperse after the physical body has perished. Upon death, the soul merely becomes transmigrated into a newborn baby or an animal to continue its immortality . The term transmigration means

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2528-504: Is the list of stories contained in the Divyāvadāna  : Ashokavadana The Ashokavadana ( Sanskrit : अशोकावदान ; IAST : Aśokāvadāna ; "Narrative of Ashoka") is an Indian Sanskrit -language text that describes the birth and reign of the third Mauryan Emperor Ashoka . It glorifies Ashoka as a Buddhist emperor whose only ambition was to spread Buddhism far and wide. Ashokavadana, also known as Ashokarajavadana,

2607-574: The Myth of Er , where Plato makes Socrates tell how Er, the son of Armenius , miraculously returned to life on the twelfth day after death and recounted the secrets of the other world. There are myths and theories to the same effect in other dialogues, in the Chariot allegory of the Phaedrus , in the Meno , Timaeus and Laws . The soul, once separated from the body, spends an indeterminate amount of time in

2686-779: The Tibetan Book of the Dead . While Nirvana is taught as the ultimate goal in the Theravadin Buddhism, and is essential to Mahayana Buddhism, the vast majority of contemporary lay Buddhists focus on accumulating good karma and acquiring merit to achieve a better reincarnation in the next life. In early Buddhist traditions, saṃsāra cosmology consisted of five realms through which the wheel of existence cycled. This included hells ( niraya ), hungry ghosts ( pretas ), animals ( tiryaka ), humans ( manushya ), and gods ( devas , heavenly). In latter Buddhist traditions, this list grew to

2765-772: The Cathar , Paterene or Albigensian church of western Europe, the Paulician movement, which arose in Armenia, and the Bogomils in Bulgaria . Christian sects such as the Bogomils and the Cathars, who professed reincarnation and other gnostic beliefs, were referred to as "Manichaean", and are today sometimes described by scholars as "Neo-Manichaean". As there is no known Manichaean mythology or terminology in

2844-693: The Druze , Kabbalistics , Rastafarians , and the Rosicrucians . Recent scholarly research has explored the historical relations between different sects and their beliefs about reincarnation. This includes the views of Neoplatonism , Orphism , Hermeticism , Manichaenism , and Gnosticism of the Roman era , as well as those in Indian religions. In recent decades, many Europeans and North Americans have developed an interest in reincarnation, and many contemporary works mention it. The word reincarnation derives from

2923-618: The Gautama Buddha 's life, accompanied by Upagupta. He then visits the Bodhi Tree in Bodh Gaya , where the Buddha was enlightened. Every five years, he holds a great festival to entertain Buddhist monks. During the festival, he meets Pindola Bharadvaja , an arhat (enlightened saint) who personally knew the Buddha and who had extended his own lifespan using supernatural powers in order to propagate

3002-512: The Germanic peoples prior to Christianization and potentially to some extent in folk belief thereafter. The belief in reincarnation developed among Jewish mystics in the medieval world, among whom differing explanations were given of the afterlife, although with a universal belief in an immortal soul. It was explicitly rejected by Saadiah Gaon . Today, reincarnation is an esoteric belief within many streams of modern Judaism. Kabbalah teaches

3081-552: The Kukkutarama . ... Pushyamitra therefore destroyed the sangharama , killed the monks there, and departed. ...After some time, he arrived in Sakala , and proclaimed that he would give a... reward to whoever brought him the head of a Buddhist monk. Like other portions of the text, these accounts are regarded by many historians as being exaggerated. Reincarnation Reincarnation , also known as rebirth or transmigration ,

3160-498: The Orphic religion and Thracian systems of belief. Surviving texts indicate that there was a belief in rebirth in Germanic paganism . Examples include figures from eddic poetry and sagas , potentially by way of a process of naming and/or through the family line. Scholars have discussed the implications of these attestations and proposed theories regarding belief in reincarnation among

3239-501: The Theosophical Society 's dissemination of systematised and universalised Indian concepts and also by the influence of magical societies like The Golden Dawn . Notable personalities like Annie Besant , W. B. Yeats and Dion Fortune made the subject almost as familiar an element of the popular culture of the west as of the east. By 1924 the subject could be satirised in popular children's books. Humorist Don Marquis created

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3318-663: The 'soul, Self exists' ( atman or attā ), while Buddhism aserts that there is 'no soul, no Self' ( anatta or anatman ). Hindu traditions consider soul to be the unchanging eternal essence of a living being, which journeys through reincarnations until it attains self-knowledge. Buddhism, in contrast, asserts a rebirth theory without a Self, and considers realization of non-Self or Emptiness as Nirvana ( nibbana ). The reincarnation doctrine in Jainism differs from those in Buddhism, even though both are non-theistic Sramana traditions. Jainism, in contrast to Buddhism, accepts

3397-680: The Baptist is believed by some to be a reincarnation of the prophet Elijah , and a few take this further by suggesting Jesus was the reincarnation of Elijah's disciple Elisha . Other Christians believe the Second Coming of Jesus would be fulfilled by reincarnation. Sun Myung Moon , the founder of the Unification Church , considered himself to be the fulfillment of Jesus' return. The Catholic Church does not believe in reincarnation, which it regards as being incompatible with death . Nonetheless,

3476-588: The British Society for Psychical Research (SPR) was inaugurated in London, leading to systematic, critical investigation of paranormal phenomena. Famous World War II American General George Patton was a strong believer in reincarnation, believing, among other things, he was a reincarnation of the Carthaginian General Hannibal. At this time popular awareness of the idea of reincarnation was boosted by

3555-621: The Buddha's teachings. The text then narrates the story of Ashoka's son Kunala : the prince is a handsome and righteous man loved by his father. As a result of a plot hatched by his step-mother Tisyaraksita , Kunala is blinded while away from the royal capital. He attains enlightenment, and wanders as a beggar, earning living by singing and playing veena . He eventually returns to the capital, and meets his father. The text describes Ashoka's last days as follows: Ashoka becomes terminally ill, and starts making generous donations to Buddhist monks using state funds. In order to prevent him from emptying

3634-466: The Celts and not the opposite, claiming he had been taught by Galatian Gauls, Hindu priests and Zoroastrians . However, author T. D. Kendrick rejected a real connection between Pythagoras and the Celtic idea reincarnation, noting their beliefs to have substantial differences, and any contact to be historically unlikely. Nonetheless, he proposed the possibility of an ancient common source, also related to

3713-487: The Fierce". He has 500 of his ministers killed, because he believes them to be not loyal enough, and has 500 women in his harem burnt to death because some of them insult him. He builds Ashoka's Hell , where people are randomly tortured and killed. One day, he encounters a Buddhist monk, who is not troubled by any of the sufferings, and is able to perform magical feats. Impressed by the monk, Ashoka converts to Buddhism, becomes

3792-460: The Gaul belief that human souls were immortal, and that after a prescribed number of years they would commence upon a new life in another body. He added that Gauls had the custom of casting letters to their deceased upon the funeral pyres, through which the dead would be able to read them. Valerius Maximus also recounted they had the custom of lending sums of money to each other which would be repayable in

3871-505: The Mauryan lineage came to an end. --Aśokāvadāna Other sources state Pushyamitra was not a member of the Maurya family. The narrative has often been quoted for its description of Pushyamitra as an enemy of the Buddhist faith, which had previously been officially supported by the Mauryan empire: ... Pushyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to

3950-518: The cycle of birth and death, saṁsāra , and liberation partly derive from ascetic traditions that arose in India around the middle of the first millennium BCE. The first textual references to the idea of reincarnation appear in the Rigveda , Yajurveda and Upanishads of the late Vedic period (c. 1100 – c. 500 BCE), predating the Buddha and Mahavira . Though no direct evidence of this has been found,

4029-596: The doctrine of reincarnation but Giordano Bruno was burned at the stake by authorities after being found guilty of heresy by the Roman Inquisition for his teachings. But the Greek philosophical works remained available and, particularly in north Europe, were discussed by groups such as the Cambridge Platonists . Emanuel Swedenborg believed that we leave the physical world once, but then go through several lives in

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4108-416: The earliest finished form of the text back to 2nd century CE, although its oral origins may go back to 2nd century BCE. The extant version of Ashokavadana is a part of Divyavadana , a Sanskrit-language anthology of Buddhist narratives. The ancient Chinese translations A-yu wang chuan (c. 300 CE) and A-yu wang ching (c. 512 CE) both suggest that it once existed as an independent text. Ashokavadana

4187-558: The early 20th century, interest in reincarnation had been introduced into the nascent discipline of psychology , largely due to the influence of William James , who raised aspects of the philosophy of mind , comparative religion , the psychology of religious experience and the nature of empiricism. James was influential in the founding of the American Society for Psychical Research (ASPR) in New York City in 1885, three years after

4266-399: The early stages of Jainism on, a human being was considered the highest mortal being, with the potential to achieve liberation, particularly through asceticism . The early Buddhist texts discuss rebirth as part of the doctrine of saṃsāra . This asserts that the nature of existence is a "suffering-laden cycle of life, death, and rebirth, without beginning or end". Also referred to as

4345-458: The end of the Timaeus . The Orphic religion , which taught reincarnation, about the sixth century BCE, produced a copious literature. Orpheus , its legendary founder, is said to have taught that the immortal soul aspires to freedom while the body holds it prisoner. The wheel of birth revolves, the soul alternates between freedom and captivity round the wide circle of necessity. Orpheus proclaimed

4424-512: The form of a newly born human being, animal, plant, spirit, or as a being in some other non-human realm of existence. An alternative term is transmigration , implying migration from one life (body) to another. The term has been used by modern philosophers such as Kurt Gödel and has entered the English language. The Greek equivalent to reincarnation, metempsychosis ( μετεμψύχωσις ), derives from meta ('change') and empsykhoun ('to put

4503-405: The foundational assumption that soul ( Jiva ) exists and asserts that this soul is involved in the rebirth mechanism. Furthermore, Jainism considers asceticism as an important means to spiritual liberation that ends the cycle of reincarnation, while Buddhism does not. Early Greek discussion of the concept dates to the sixth century BCE. An early Greek thinker known to have considered rebirth

4582-589: The intelligible realm (see the Allegory of the Cave in The Republic ) and then assumes another body. In the Timaeus , Plato believes that the soul moves from body to body without any distinct reward-or-punishment phase between lives, because the reincarnation is itself a punishment or reward for how a person has lived. In Phaedo , Plato has his teacher Socrates , prior to his death, state: "I am confident that there truly

4661-450: The inter-relation of Manicheanism, Orphism, Gnosticism and neo-Platonism is far from clear. Taoist documents from as early as the Han dynasty claimed that Lao Tzu appeared on earth as different persons in different times beginning in the legendary era of Three Sovereigns and Five Emperors . The (ca. third century BC) Chuang Tzu states: "Birth is not a beginning; death is not an end. There

4740-687: The leaders of certain sects in the church have taught that they are reincarnations of Mary - for example, Marie-Paule Giguère of the Army of Mary and Maria Franciszka of the former Mariavites . The Congregation for the Doctrine of the Faith excommunicated the Army of Mary for teaching heresy, including reincarnationism. Several Gnostic sects professed reincarnation. The Sethians and followers of Valentinus believed in it. The followers of Bardaisan of Mesopotamia ,

4819-585: The need of the grace of the gods, Dionysus in particular, and of self-purification until the soul has completed the spiral ascent of destiny to live forever. An association between Pythagorean philosophy and reincarnation was routinely accepted throughout antiquity, as Pythagoras also taught about reincarnation. However, unlike the Orphics, who considered metempsychosis a cycle of grief that could be escaped by attaining liberation from it, Pythagoras seems to postulate an eternal, neutral reincarnation where subsequent lives would not be conditioned by any action done in

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4898-481: The next world. This was mentioned by Pomponius Mela , who also recorded Gauls buried or burnt with them things they would need in a next life, to the point some would jump into the funeral piles of their relatives in order to cohabit in the new life with them. Hippolytus of Rome believed the Gauls had been taught the doctrine of reincarnation by a slave of Pythagoras named Zalmoxis . Conversely, Clement of Alexandria believed Pythagoras himself had learned it from

4977-486: The passing of a soul from one body to another after death. Reincarnation ( punarjanman ) is a central tenet of the Indian religions such as Hinduism , Buddhism , Jainism , and Sikhism . In various forms, it occurs as an esoteric belief in many streams of Judaism , certain pagan religions including Wicca , and some beliefs of the Indigenous peoples of the Americas and Aboriginal Australians (though most believe in an afterlife or spirit world ). A belief in

5056-420: The previous. In later Greek literature the doctrine is mentioned in a fragment of Menander and satirized by Lucian . In Roman literature it is found as early as Ennius , who, in a lost passage of his Annals , told how he had seen Homer in a dream, who had assured him that the same soul which had animated both the poets had once belonged to a peacock. Persius in his satires (vi. 9) laughs at this; it

5135-407: The release from the cycle of reincarnations as the ultimate spiritual goal, and call the liberation by terms such as moksha , nirvana , mukti and kaivalya . Gilgul , Gilgul neshamot , or Gilgulei Ha Neshamot ( Hebrew : גלגול הנשמות ) is the concept of reincarnation in Kabbalistic Judaism , found in much Yiddish literature among Ashkenazi Jews . Gilgul means 'cycle' and neshamot

5214-484: The royal treasury, his ministers deny him access to the state funds. Ashoka then starts donating his personal wealth, but is similarly restricted from doing so. On his deathbed, his only possession is half of a myrobalan fruit , which he offers to the Buddhist sangha (monastic community) as his final donation. He then dies with no possessions left to his name. Ashokavadana mentions two incidents of Ashoka turning towards violence after adopting Buddhism. In one instance,

5293-457: The soul's rebirth or migration ( metempsychosis ) was expressed by certain ancient Greek historical figures, such as Pythagoras , Socrates , and Plato . Although the majority of denominations within Abrahamic religions do not believe that individuals reincarnate, particular groups within these religions do refer to reincarnation; these groups include the mainstream historical and contemporary followers of Cathars , Alawites , Hassidics ,

5372-455: The spiritual world—a kind of hybrid of Christian tradition and the popular view of reincarnation. By the 19th century the philosophers Schopenhauer and Nietzsche could access the Indian scriptures for discussion of the doctrine of reincarnation, which recommended itself to the American Transcendentalists Henry David Thoreau , Walt Whitman and Ralph Waldo Emerson and was adapted by Francis Bowen into Christian Metempsychosis . By

5451-414: The story of Pushyamitra (185–151 BCE), the Shunga king whose rule succeeded the Mauryan empire and whom it describes as a descendant of Ashoka. Pushyamitra persecutes Buddhist monks, thus trying to undo Ashoka's legacy. Sampadin's son was Bṛhaspati who, in turn, had a son named Vṛṣasena, and Vṛṣasena had a son named Puṣyadharman, and Pusyadharman begot Pusyamitra ...... With the death of Pusyamitra,

5530-926: The texts assert that it would be unfair for people, with varying degrees of virtue or vices, to end up in heaven or hell, in "either or" and disproportionate manner irrespective of how virtuous or vicious their lives were. They introduced the idea of an afterlife in heaven or hell in proportion to one's merit. Early texts of Hinduism, Buddhism and Jainism share the concepts and terminology related to reincarnation. They also emphasize similar virtuous practices and karma as necessary for liberation and what influences future rebirths. For example, all three discuss various virtues—sometimes grouped as Yamas and Niyamas —such as non-violence , truthfulness , non-stealing , non-possessiveness , compassion for all living beings, charity and many others. Hinduism, Buddhism and Jainism disagree in their assumptions and theories about rebirth. Hinduism relies on its foundational belief that

5609-405: The third Christian century Manichaeism spread both east and west from Babylonia , then within the Sassanid Empire , where its founder Mani lived about 216–276. Manichaean monasteries existed in Rome in 312 AD. Noting Mani's early travels to the Kushan Empire and other Buddhist influences in Manichaeism, Richard Foltz attributes Mani's teaching of reincarnation to Buddhist influence. However

5688-473: The time of the Buddha, King Rudrayana (a.k.a. Udayana (king) ) offered a gift of a jeweled robe to King Bimbisara of Magadha. King Bimbisara was concerned that he did not have anything of equivalent value to offer as a gift in return. Bimbisara went to the Buddha for advice, and the Buddha gave instructions to have the first drawing of the Buddha himself send the drawing to Rudrayana. It is said that Rudrayana attained realization through seeing this picture. This

5767-525: The translation made by M. E. Burnouf. An English translation of Ashokavadana by John S. Strong was published in 1983 by Princeton University ( Princeton University Press ). The text begins with the stories about the Buddhist monk Upagupta , who eventually becomes Ashoka's spiritual teacher. It describes one of Upagupta's past lives, his present early life as the son of a perfume merchant in Mathura. It then describes his youth, including his encounters with

5846-521: The tribes of the Ganges valley or the Dravidian traditions of South India have been proposed as another early source of reincarnation beliefs. The idea of reincarnation, saṁsāra , did exist in the early Vedic religions . The early Vedas mention the doctrine of karma and rebirth. It is in the early Upanishads, which are pre- Buddha and pre- Mahavira , where these ideas are developed and described in

5925-500: The wheel of existence ( Bhavacakra ), it is often mentioned in Buddhist texts with the term punarbhava (rebirth, re-becoming). Liberation from this cycle of existence, Nirvana , is the foundation and the most important purpose of Buddhism. Buddhist texts also assert that an enlightened person knows his previous births, a knowledge achieved through high levels of meditative concentration . Tibetan Buddhism discusses death, bardo (an intermediate state), and rebirth in texts such as

6004-461: The writings of these groups there has been some dispute among historians as to whether these groups truly were descendants of Manichaeism. While reincarnation has been a matter of faith in some communities from an early date it has also frequently been argued for on principle, as Plato does when he argues that the number of souls must be finite because souls are indestructible, Benjamin Franklin held

6083-422: Was again edited by P. L. Vaidya in 1959. The Aśokāvadāna part of Divyavadana compiled during 4-5th century A.D. by sectarian Mathura's Buddhist monks Sahasodgata-avadāna , in the opening paragraphs, describe the Buddha's instructions for creating the bhavacakra (wheel of life). Rudrāyaṇa-avadāna explains how the Buddha gave the first illustration of the Buddha to King Rudrayaṇa. According to this story, at

6162-470: Was translated into Chinese by An Faqin (安法欽) in 300 CE as A-yu wang chuan (阿育王传, the narrative of King Ashoka), and later as Ayu wang ching ( zh:阿育王经 ) by Sanghapala in 512 CE. A-yu wang chuan was translated into French by Jean Przyluski in 1923. Annotated sections of the Ashokavadana are part of Rajendralala Mitra's (1822–91) "The Sanskrit Buddhist Literature of Nepal". Mitra extensively uses

6241-481: Was written by Chaim Vital , based on the teachings of his mentor, the 16th-century kabbalist Isaac Luria , who was said to know the past lives of each person through his semi-prophetic abilities. The 18th-century Lithuanian master scholar and kabbalist, Elijah of Vilna, known as the Vilna Gaon , authored a commentary on the biblical Book of Jonah as an allegory of reincarnation. The practice of conversion to Judaism

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