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105-517: (Redirected from Divine Unity ) In Monotheism , Divine unity is God's attribute of Oneness and may refer to: Unitarianism , the belief that God is one person. the nature of God in Oneness Pentecostalism . " oneness of God " ( tawhid ), an Islamic doctrine the rejecting the Trinity the oneness of God, one of the three core assertions of
210-453: A Sed festival , a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III , who some Egyptologists think had a coregency with his son Amenhotep IV of two to twelve years. Year 5 is believed to mark the beginning of Amenhotep IV's construction of
315-503: A pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally envision their god as omnipotent , omnipresent , omniscient , omnibenevolent , and eternal , none of these qualities are essential to the definition of a "deity" and various cultures have conceptualized their deities differently. Monotheistic religions typically refer to their god in masculine terms, while other religions refer to their deities in
420-536: A component or opposite force of Ahura Mazda. Post-exilic Judaism, after the late 6th century BCE, was the first religion to conceive the notion of a personal monotheistic God within a monist context. The concept of ethical monotheism , which holds that morality stems from God alone and that its laws are unchanging, first occurred in Judaism , but is now a core tenet of most modern monotheistic religions, including Christianity, Islam, Sikhism, and Baháʼí Faith. Also from
525-422: A creator God or transcendental absolute principle ( monistic theologies), which manifests immanently in nature. Henotheism accepts the existence of more than one deity, but considers all deities as equivalent representations or aspects of the same divine principle, the highest. Monolatry is the belief that many deities exist, but that only one of these deities may be validly worshipped. Monotheism
630-569: A few of them, particularly Dumuzid , Geshtinanna , and Gugalanna were said to have either died or visited the underworld. Both male and female deities were widely venerated. In the Sumerian pantheon, deities had multiple functions, which included presiding over procreation, rains, irrigation, agriculture, destiny, and justice. The gods were fed, clothed, entertained, and worshipped to prevent natural catastrophes as well as to prevent social chaos such as pillaging, rape, or atrocities. Many of
735-561: A monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali , this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods ( devas ) and sages ( rishis ) in the beginning, who wrote the Vedas and created the world. Nyaya says that: [If they assume such] omniscient beings, those endowed with
840-496: A new capital, Akhetaten ( Horizon of the Aten ), at the site known today as Amarna . Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital. At this time, Amenhotep IV officially changed his name to Akhenaten ( Agreeable to Aten ) as evidence of his new worship. The date given for the event has been estimated to fall around January 2 of that year. In Year 7 of his reign (1346/1344 BCE),
945-644: A pantheon of deities, the chief of whom was the god El , who ruled alongside his consort Asherah and their seventy sons . Baal was the god of storm, rain, vegetation and fertility, while his consort Anat was the goddess of war and Astarte , the West Semitic equivalent to Ishtar , was the goddess of love. The people of the Kingdoms of Israel and Judah originally believed in these deities, alongside their own national god Yahweh. El later became syncretized with Yahweh , who took over El's role as
1050-417: A powerful presentation of what the monotheists denounce as Hindu Polytheism. I had never read anything like it. It was a revelation to me that Monotheism was not a religious concept but an imperialist idea. I must confess that I myself had been inclined towards Monotheism till this time. I had never thought that a multiplicity of Gods was the natural and spontaneous expression of an evolved consciousness. Sikhi
1155-492: A prehistoric female deity. A number of probable representations of deities have been discovered at 'Ain Ghazal and the works of art uncovered at Çatalhöyük reveal references to what is probably a complex mythology. Diverse African cultures developed theology and concepts of deities over their history. In Nigeria and neighboring West African countries , for example, two prominent deities (locally called Òrìṣà ) are found in
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#17328453046241260-609: A presiding deity, who inspired social rituals, special trading markets and community festivals. A deity with aspects similar to Kulkulkan in the Aztec culture has been called Quetzalcoatl . However, states Timothy Insoll, the Aztec ideas of deity remain poorly understood. What has been assumed is based on what was constructed by Christian missionaries . The deity concept was likely more complex than these historical records. In Aztec culture , there were hundred of deities, but many were henotheistic incarnations of one another (similar to
1365-407: A specific and flawed personality. They were not omnipotent and could be injured in some circumstances. Greek deities led to cults, were used politically and inspired votive offerings for favors such as bountiful crops, healthy family, victory in war, or peace for a loved one recently deceased. The Roman pantheon had numerous deities, both Greek and non-Greek. The more famed deities, found in
1470-450: A unitary God is Plato 's Demiurge (divine Craftsman), followed by Aristotle 's unmoved mover , both of which would profoundly influence Jewish and Christian theology. According to contemporary Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang ,
1575-413: A variety of ways—male, female, hermaphroditic , or genderless. Many cultures—including the ancient Mesopotamians , Egyptians , Greeks , Romans , and Germanic peoples —have personified natural phenomena , variously as either deliberate causes or effects. Some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions , deities have been envisioned as manifesting within
1680-611: Is a divine figure with attributed supremacy in Vaishnavism. The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda : "Devas are always looking to the supreme abode of Vishnu" ( tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20) "The One Truth, sages know by many names" ( Rig Veda 1 .164.46) "When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" ( Atharva Veda 10.7.31) "There
1785-450: Is a monotheistic and a revealed religion . God in Sikhism is called Akal Purakh (which means "The Immortal Being") or Vāhigurū (Wondrous Enlightener). However, other names like Rama , Brahman , Khuda , Allah , etc. are also used to refer to the same God, who is shapeless , timeless , and sightless : niraṅkār , akaal , and alakh . Sikhi presents a unique perspective where God
1890-657: Is a monotheistic faith that arose in the Punjab region of the Indian subcontinent during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib , known as the Mul Mantra , signifies this: The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of
1995-451: Is derived from Proto-Germanic *guthan , from PIE *ghut- , which means "that which is invoked". Guth in the Irish language means "voice". The term *ghut- is also the source of Old Church Slavonic zovo ("to call"), Sanskrit huta- ("invoked", an epithet of Indra ), from the root *gheu(e)- ("to call, invoke."), An alternate etymology for the term "god" comes from
2100-462: Is different from Wikidata All article disambiguation pages All disambiguation pages Monotheism Monotheism is the belief that one god is the only, or at least the dominant deity . A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of
2205-469: Is impossible to conclusively identify any prehistoric figurines as representations of any kind of deities, let alone goddesses. Nonetheless, it is possible to evaluate ancient representations on a case-by-case basis and rate them on how likely they are to represent deities. The Venus of Willendorf , a female figurine found in Europe and dated to about 25,000 BCE has been interpreted by some as an exemplar of
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#17328453046242310-504: Is masculine, and the related feminine equivalent is devi . Etymologically, the cognates of Devi are Latin dea and Greek thea . In Old Persian , daiva- means " demon , evil god", while in Sanskrit it means the opposite, referring to the "heavenly, divine, terrestrial things of high excellence, exalted, shining ones". The closely linked term " god " refers to "supreme being, deity", according to Douglas Harper, and
2415-566: Is monotheist as well as pantheist. The Great Spirit , called Wakan Tanka among the Sioux , and Gitche Manitou in Algonquian , is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures. According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery. Indeed, "Wanka Tanka" among
2520-420: Is no other way open. In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god. Many other Hindus, however, view polytheism as far preferable to monotheism. The famous Hindu revitalist leader Ram Swarup , for example, points to
2625-612: Is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." ( Yajur Veda 32.3) The number of auspicious qualities of God are countless, with the following six qualities ( bhaga ) being the most important: In the Shaivite tradition, the Shri Rudram ( Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva ), taken from
2730-571: Is often contrasted with " polytheism ", but many scholars prefer other terms such as monolatry, henotheism, or one-god discourse. Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age , with Akhenaten 's Great Hymn to the Aten from the 14th century BCE. In the Iron-Age South Asian Vedic period , a possible inclination towards monotheism emerged. The Rigveda exhibits notions of monism of
2835-520: Is present ( sarav viāpak ) in all of its creation and does not exist outside of its creation. God must be seen from "the inward eye", or the "heart". Sikhs follow the Aad Guru Granth Sahib and are instructed to meditate on the Naam (Name of God - Vāhigurū ) to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings. Sikhism
2940-414: Is the belief that divinity pervades the universe, but that it also transcends the universe. Agnosticism is the position that it is impossible to know for certain whether a deity of any kind exists. Atheism is the non-belief in the existence of any deity. Scholars infer the probable existence of deities in the prehistoric period from inscriptions and prehistoric arts such as cave drawings , but it
3045-429: Is the belief that only one deity exists. A monotheistic deity, known as "God", is usually described as omnipotent , omnipresent , omniscient , omnibenevolent and eternal . However, not all deities have been regarded this way and an entity does not need to be almighty, omnipresent, omniscient, omnibenevolent or eternal to qualify as a deity. Deism is the belief that only one deity exists, who created
3150-456: Is the superstitious man who fears the gods, while the truly religious person venerates them as parents. Cicero, in his Academica , praised Varro for this and other insights. According to Varro, there have been three accounts of deities in the Roman society: the mythical account created by poets for theatre and entertainment, the civil account used by people for veneration as well as by the city, and
3255-489: Is typically seen as male . In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities. There is no universally accepted consensus on what a deity is, and concepts of deities vary considerably across cultures. Huw Owen states that the term "deity or god or its equivalent in other languages" has a bewildering range of meanings and significance. It has ranged from "infinite transcendent being who created and lords over
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3360-504: Is unclear what these sketches and paintings are and why they were made. Some engravings or sketches show animals, hunters or rituals. It was once common for archaeologists to interpret virtually every prehistoric female figurine as a representation of a single, primordial goddess, the ancestor of historically attested goddesses such as Inanna , Ishtar , Astarte , Cybele , and Aphrodite ; this approach has now generally been discredited. Modern archaeologists now generally recognize that it
3465-588: Is zoomorphic and is most often found in Middle Eastern archaeological remains depicted as a "snake-dragon" or a "human-animal hybrid". In Germanic languages , the terms cognate with ' god ' such as Old English : god and Old Norse : guð were originally neuter but became masculine, as in modern Germanic languages, after Christianisation due their use in referring to the Christian god . In Norse mythology , Æsir (singular áss or ǫ́ss ) are
3570-504: The 18th dynasty of the New Kingdom . He raised Aten , once a relatively obscure Egyptian solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon. To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of
3675-636: The Baháʼí teachings#Unity Divine simplicity , the belief that God is without distinguishable parts, characteristics or features (is "one"). Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Divine unity . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Divine_unity&oldid=999796632 " Category : Disambiguation pages Hidden categories: Short description
3780-525: The Brahman , particularly in the comparatively late tenth book , which is dated to the early Iron Age , e.g. in the Nasadiya Sukta . Later, ancient Hindu theology was monist , but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman. In China, the orthodox faith system held by most dynasties since at least
3885-461: The Enlightenment and Christian views. Many definitions of monotheism are too modern, western, and Christian-centered to account for the diversity and complexity of the ancient sources, which include not only the biblical texts, but also other writings, inscriptions, and material remains that help reconstruct the ancient beliefs and practices of the people of Judah and Israel. The term "monotheism"
3990-484: The Latin deitatem (nominative deitas ) or "divine nature", coined by Augustine of Hippo from deus ("god"). Deus is related through a common Proto-Indo-European (PIE) origin to *deiwos . This root yields the ancient Indian word Deva meaning "to gleam, a shining one", from *div- "to shine", as well as Greek dios " divine " and Zeus ; and Latin deus "god" ( Old Latin deivos ). Deva
4095-506: The Shang dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force. However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshipped along with Shangdi . Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that
4200-546: The Vanir went to war , according to the Nordic sources. The account in Ynglinga saga describes the Æsir–Vanir War ending in truce and ultimate reconciliation of the two into a single group of gods, after both sides chose peace, exchanged ambassadors (hostages), and intermarried. The Norse mythology describes the cooperation after the war, as well as differences between the Æsir and
4305-578: The Vanir which were considered scandalous by the other side. The goddess Freyja of the Vanir taught magic to the Æsir , while the two sides discover that while Æsir forbid mating between siblings , Vanir accepted such mating. Temples hosting images of Germanic gods (such as Thor , Odin and Freyr ), as well as pagan worship rituals, continued in Scandinavia into the 12th century, according to historical records. It has been proposed that over time, Christian equivalents were substituted for
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4410-455: The Vedas as being specifically polytheistic, and states that, "only some form of polytheism alone can do justice to this variety and richness." Sita Ram Goel , another 20th-century Hindu historian, wrote: I had an occasion to read the typescript of a book [Ram Swarup] had finished writing in 1973. It was a profound study of Monotheism, the central dogma of both Islam and Christianity, as well as
4515-581: The Yajurveda (TS 4.5, 4.7). Shri Rudram is also known as Sri Rudraprasna , Śatarudrīya , and Rudradhyaya . The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity , a tradition developed extensively in the sahasranama literature of Hinduism . The Nyaya school of Hinduism has made several arguments regarding
4620-524: The Yoruba religion , namely the god Ogun and the goddess Osun . Ogun is the primordial masculine deity as well as the archdivinity and guardian of occupations such as tools making and use, metal working, hunting, war, protection and ascertaining equity and justice. Osun is an equally powerful primordial feminine deity and a multidimensional guardian of fertility, water, maternal, health, social relations, love and peace. Ogun and Osun traditions were brought into
4725-442: The avatar concept of Hinduism). Unlike Hinduism and other cultures, Aztec deities were usually not anthropomorphic, and were instead zoomorphic or hybrid icons associated with spirits, natural phenomena or forces. The Aztec deities were often represented through ceramic figurines, revered in home shrines. The Polynesian people developed a theology centered on numerous deities, with clusters of islands having different names for
4830-534: The " Urreligion ". Scholars of religion largely abandoned that view in the 19th and 20th centuries in favour of an evolutionary progression from animism via polytheism to monotheism. Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus , "original" or "primitive monotheism" in the 1910s. It was objected that Judaism , Christianity , and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism. More recently, Karen Armstrong and other authors have returned to
4935-436: The 6th century BCE, Thales (followed by other Monists, such as Anaximander , Anaximenes , Heraclitus , Parmenides ) proposed that nature can be explained by reference to a single unitary principle that pervades everything. Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes , believed in a similar polytheistic monism that bore some similarities to monotheism. The first known reference to
5040-697: The Americas on slave ships . They were preserved by the Africans in their plantation communities, and their festivals continue to be observed. In Southern African cultures , a similar masculine-feminine deity combination has appeared in other forms, particularly as the Moon and Sun deities. One Southern African cosmology consists of Hieseba or Xuba (deity, god), Gaune (evil spirits) and Khuene (people). The Hieseba includes Nladiba (male, creator sky god) and Nladisara (females, Nladiba's two wives). The Sun (female) and
5145-592: The Aztec. As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism , panentheism , pantheism , monism , and atheism among others; and its concept of God is complex and depends upon each individual and the tradition and philosophy followed. Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and
5250-723: The East Semitic Ishtar, became popular, with temples across Mesopotamia. The Mesopotamian mythology of the first millennium BCE treated Anšar (later Aššur ) and Kišar as primordial deities. Marduk was a significant god among the Babylonians. He rose from an obscure deity of the third millennium BCE to become one of the most important deities in the Mesopotamian pantheon of the first millennium BCE. The Babylonians worshipped Marduk as creator of heaven, earth and humankind, and as their national god . Marduk's iconography
5355-427: The Egyptian people. Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten. Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented. Aten
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#17328453046245460-618: The Father , God the Son , and the Holy Spirit . The first person to describe the persons of the Trinity as homooúsios ([ὁμοούσιος] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ; "of the same substance") was the Church Father Origen. Although most early Christian theologians (including Origen ) were Subordinationists , who believed that the Father was superior to
5565-651: The Germanic deities to help suppress paganism as part of the Christianisation of the Germanic peoples . Worship of the Germanic gods has been revived in the modern period as part of the new religious movement of Heathenry . The ancient Greeks revered both gods and goddesses. These continued to be revered through the early centuries of the common era, and many of the Greek deities inspired and were adopted as part of much larger pantheon of Roman deities. The Greek religion
5670-636: The Greek pantheon were the Twelve Olympians : Zeus, Hera , Poseidon , Athena , Apollo , Artemis , Aphrodite, Hermes , Demeter , Dionysus , Hephaestus , and Ares . Other important Greek deities included Hestia , Hades and Heracles . These deities later inspired the Dii Consentes galaxy of Roman deities. Besides the Olympians, the Greeks also worshipped various local deities. Among these were
5775-543: The Inca people have corresponded to elements of nature. Of these, the most important ones have been Inti ( sun deity ) responsible for agricultural prosperity and as the father of the first Inca king, and Mama Qucha the goddess of the sea, lakes, rivers and waters. Inti in some mythologies is the son of Viracocha and Mama Qucha . Inca Sun deity festival Oh creator and Sun and Thunder, be forever copious, do not make us old, let all things be at peace, multiply
5880-645: The Lakota was considered a "council of gods" in pre-columbian times, and their religion is not monotheistic. Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets. There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model onto
5985-482: The Moon (male) deities are viewed as offspring of Nladiba and two Nladisara . The Sun and Moon are viewed as manifestations of the supreme deity, and worship is timed and directed to them. In other African cultures the Sun is seen as male, while the Moon is female, both symbols of the godhead. In Zimbabwe , the supreme deity is androgynous with male-female aspects, envisioned as the giver of rain, treated simultaneously as
6090-509: The Proto-Germanic Gaut , which traces it to the PIE root *ghu-to- ("poured"), derived from the root *gheu- ("to pour, pour a libation "). The term *gheu- is also the source of the Greek khein "to pour". Originally the word "god" and its other Germanic cognates were neuter nouns but shifted to being generally masculine under the influence of Christianity in which the god
6195-629: The Son and the Son superior to the Holy Spirit, this belief was condemned as heretical by the First Council of Nicaea in the fourth century, which declared that all three persons of the Trinity are equal. Christians regard the universe as an element in God's actualization and the Holy Spirit is seen as the divine essence that is "the unity and relation of the Father and the Son". According to George Hunsinger,
6300-478: The Sumerian deities were patron guardians of city-states . The most important deities in the Sumerian pantheon were known as the Anunnaki , and included deities known as the "seven gods who decree": An , Enlil , Enki , Ninhursag , Nanna , Utu and Inanna . After the conquest of Sumer by Sargon of Akkad , many Sumerian deities were syncretized with East Semitic ones. The goddess Inanna, syncretized with
6405-401: The capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years. In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power. The move separated the Pharaoh and his court from the influence of the priesthood and from
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#17328453046246510-408: The construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun . In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and
6615-582: The creator. Together the word means: "One Universal creator God". Deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over the universe, nature or human life. The Oxford Dictionary of English defines deity as a god or goddess , or anything revered as divine . C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness , beyond
6720-577: The dawn, for instance, is cognate to Indic Ushas , Roman Aurora and Latvian Auseklis . Zeus , the Greek king of gods, is cognate to Latin Iūpiter , Old German Ziu , and Indic Dyaus , with whom he shares similar mythologies. Other deities, such as Aphrodite , originated from the Near East . Greek deities varied locally, but many shared panhellenic themes, celebrated similar festivals, rites, and ritual grammar. The most important deities in
6825-399: The deity is a principle or reality such as the idea of "soul". The Upanishads of Hinduism, for example, characterize Atman (soul, self) as deva (deity), thereby asserting that the deva and eternal supreme principle ( Brahman ) is part of every living creature, that this soul is spiritual and divine, and that to realize self-knowledge is to know the supreme. Theism is the belief in
6930-549: The doctrine of the Trinity justifies worship in a Church, wherein Jesus Christ is deemed to be a full deity with the Christian cross as his icon. The theological examination of Jesus Christ, of divine grace in incarnation, his non-transferability and completeness has been a historic topic. For example, the Council of Chalcedon in 451 CE declared that in "one person Jesus Christ, fullness of deity and fullness of humanity are united,
7035-438: The eminence of Aten as the renewal of the kingship of Ra. Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic. Some Egyptian ethical text authors believed in only a single god ruling over the universe. Native American religions may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof. Cherokee religion , for example,
7140-408: The existence of one or more deities. Polytheism is the belief in and worship of multiple deities, which are usually assembled into a pantheon of gods and goddesses , with accompanying rituals . In most polytheistic religions, the different gods and goddesses are representations of forces of nature or ancestral principles , and can be viewed either as autonomous or as aspects or emanations of
7245-481: The famous statement of the Bhagavatam" (1.3.28). A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu . It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism , who is also known as Narayana, Vasudeva and Krishna and behind each of those names there
7350-401: The first monotheistic religion in history sometime as early as the middle of the second millennium BCE, leaving a lasting influence on other belief systems such as Second Temple Judaism and, through it, on later monotheistic religions. Scholars are conflicted whether Zoroastrianism is best characterized as monotheistic, polytheistic, or henotheistic religion due to the centrality of Ahriman as
7455-459: The formation of an Egyptian state under the Pharaohs and their treatment as sacred kings who had exclusive rights to interact with the gods, in the later part of the 3rd millennium BCE. Through the early centuries of the common era, as Egyptians interacted and traded with neighboring cultures, foreign deities were adopted and venerated. The ancient Canaanites were polytheists who believed in
7560-463: The function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi , akin to the angels in Abrahamic religions which in turn counts as only one god. Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All" and the first being before all others. The prophet Zoroaster is credited with the founding of
7665-791: The goat-legged god Pan (the guardian of shepherds and their flocks), Nymphs ( nature spirits associated with particular landforms), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, satyrs (a class of lustful male nature spirits), and others. The dark powers of the underworld were represented by the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. The Greek deities, like those in many other Indo-European traditions, were anthropomorphic. Walter Burkert describes them as "persons, not abstractions, ideas or concepts". They had fantastic abilities and powers; each had some unique expertise and, in some aspects,
7770-527: The god Mukuru . The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries. The Igbo people practice a form of monotheism called Odinani . Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu ),
7875-807: The god of darkness and light and is called Mwari Shona . In the Lake Victoria region, the term for a deity is Lubaale , or alternatively Jok . Ancient Egyptian culture revered numerous deities. Egyptian records and inscriptions list the names of many whose nature is unknown and make vague references to other unnamed deities. Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, whereas Christian Leitz offers an estimate of "thousands upon thousands" of Egyptian deities. Their terms for deities were nṯr (god), and feminine nṯrt (goddess); however, these terms may also have applied to any being – spirits and deceased human beings, but not demons – who in some way were outside
7980-501: The goddess Meretseger represented parts of the earth, and the god Sia represented the abstract powers of perception. Deities such as Ra and Osiris were associated with the judgement of the dead and their care during the afterlife. Major gods often had multiple roles and were involved in multiple phenomena. The first written evidence of deities are from early 3rd millennium BCE, likely emerging from prehistoric beliefs. However, deities became systematized and sophisticated after
8085-484: The grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as " God "), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity , but may accept
8190-1036: The head of the pantheon, with Asherah as his divine consort and the "sons of El" as his offspring. During the later years of the Kingdom of Judah , a monolatristic faction rose to power insisting that only Yahweh was fit to be worshipped by the people of Judah. Monolatry became enforced during the reforms of King Josiah in 621 BCE. Finally, during the national crisis of the Babylonian captivity , some Judahites began to teach that deities aside from Yahweh were not just unfit to be worshipped, but did not exist. The "sons of El" were demoted from deities to angels . Ancient Mesopotamian culture in southern Iraq had numerous dingir (deities, gods and goddesses). Mesopotamian deities were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. They were generally immortal, but
8295-418: The idea of an evolutionary progression beginning with animism , which developed into polytheism , which developed into henotheism , which developed into monolatry , which developed into true monotheism. The Tikar people of Cameroon have a traditional spirituality that emphasizes the worship of a single god, Nyuy. The Himba people of Namibia practice a form of monotheistic panentheism , and worship
8400-504: The imposition of Christianity during Spanish colonialism , the Inca people retained their original beliefs in deities through syncretism , where they overlay the Christian God and teachings over their original beliefs and practices. The male deity Inti became accepted as the Christian God, but the Andean rituals centered around Inca deities have been retained and continued thereafter into
8505-640: The modern era by the Inca people. In Maya culture , Kukulkan has been the supreme creator deity , also revered as the god of reincarnation , water, fertility and wind. The Maya people built step pyramid temples to honor Kukulkan , aligning them to the Sun 's position on the spring equinox . Other deities found at Maya archaeological sites include Xib Chac —the benevolent male rain deity, and Ixchel —the benevolent female earth, weaving and pregnancy goddess. The Maya calendar had 18 months, each with 20 days (and five unlucky days of Uayeb ); each month had
8610-452: The mythologies and the 2nd millennium CE European arts, have been the anthropomorphic deities syncretized with the Greek deities. These include the six gods and six goddesses: Venus, Apollo, Mars, Diana, Minerva, Ceres, Vulcan, Juno, Mercury, Vesta, Neptune, Jupiter (Jove, Zeus); as well Bacchus, Pluto and Hercules. The non-Greek major deities include Janus, Fortuna, Vesta, Quirinus and Tellus (mother goddess, probably most ancient). Some of
8715-641: The natural account created by the philosophers. The best state is, adds Varro, where the civil theology combines the poetic mythical account with the philosopher's. The Roman deities continued to be revered in Europe through the era of Constantine, and past 313 CE when he issued the Edict of Toleration. The Inca culture has believed in Viracocha (also called Pachacutec ) as the creator deity . Viracocha has been an abstract deity to Inca culture, one who existed before he created space and time. All other deities of
8820-502: The nature of existence, guardians in daily lives as well as during wars, natural phenomena, good and evil spirits, priestly rituals, as well as linked to the journey of the souls of the dead. Christianity is a monotheistic religion in which most mainstream congregations and denominations accept the concept of the Holy Trinity . Modern orthodox Christians believe that the Trinity is composed of three equal, cosubstantial persons: God
8925-574: The non-Greek deities had likely origins in more ancient European culture such as the ancient Germanic religion, while others may have been borrowed, for political reasons, from neighboring trade centers such as those in the Minoan or ancient Egyptian civilization. The Roman deities, in a manner similar to the ancient Greeks, inspired community festivals, rituals and sacrifices led by flamines (priests, pontifs), but priestesses (Vestal Virgins) were also held in high esteem for maintaining sacred fire used in
9030-499: The original uncreated creator, with power of life, with nothing outside or beyond him. Other deities in the Polynesian pantheon include Tangaloa (god who created men), La'a Maomao (god of winds), Tu-Matauenga or Ku (god of war), Tu-Metua (mother goddess), Kane (god of procreation) and Rangi (sky god father). The Polynesian deities have been part of a sophisticated theology, addressing questions of creation,
9135-434: The people, and let there be food, and let all things be fruitful. —Inti Raymi prayers Inca people have revered many male and female deities. Among the feminine deities have been Mama Kuka (goddess of joy), Mama Ch'aska (goddess of dawn), Mama Allpa (goddess of harvest and earth, sometimes called Mama Pacha or Pachamama ), Mama Killa ( moon goddess ) and Mama Sara (goddess of grain). During and after
9240-569: The principal group of gods, while the term ásynjur (singular ásynja ) refers specifically to the female Æsir . These terms, states John Lindow, may be ultimately rooted in the Indo-European root for "breath" (as in "life giving force"), and are cognate with Old English : os (a heathen god) and Gothic : anses . Another group of deities found in Norse mythology are termed as Vanir , and are associated with fertility. The Æsir and
9345-412: The same God. Monotheism is distinguished from henotheism , a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism , the recognition of the existence of many gods but with the consistent worship of only one deity. The term monolatry was perhaps first used by Julius Wellhausen . Monotheism characterizes
9450-531: The same as Narayana . As such, he is therefore regarded as Svayam Bhagavan . When Krishna is recognized to be Svayam Bhagavan , it can be understood that this is the belief of Gaudiya Vaishnavism , the Vallabha Sampradaya , and the Nimbarka Sampradaya , where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from
9555-538: The same idea. There are great deities found across the Pacific Ocean. Some deities are found widely, and there are many local deities whose worship is limited to one or a few islands or sometimes to isolated villages on the same island. The Māori people , of what is now New Zealand, called the supreme being as Io , who is also referred elsewhere as Iho-Iho , Io-Mataaho , Io Nui , Te Io Ora , Io Matua Te Kora among other names. The Io deity has been revered as
9660-634: The sphere of everyday life. Egyptian deities typically had an associated cult, role and mythologies. Around 200 deities are prominent in the Pyramid texts and ancient temples of Egypt, many zoomorphic . Among these, were Min (fertility god), Neith (creator goddess), Anubis , Atum , Bes , Horus , Isis , Ra , Meretseger , Nut , Osiris , Shu , Sia and Thoth . Most Egyptian deities represented natural phenomenon, physical objects or social aspects of life, as hidden immanent forces within these phenomena. The deity Shu , for example represented air;
9765-670: The supreme being or high god. Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa , denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions . Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffanna in Oromo . Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during
9870-407: The temple of every living being's body, as sensory organs and mind. Deities are envisioned as a form of existence ( Saṃsāra ) after rebirth , for human beings who gain merit through an ethical life, where they become guardian deities and live blissfully in heaven , but are also subject to death when their merit is lost. The English language word deity derives from Old French deité ,
9975-411: The traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth. It may also have coincided with the death of his father and the end of the coregency. In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw
10080-466: The traditions of Atenism , Bábism , the Baháʼí Faith , Christianity , Deism , Druzism , Eckankar , Islam , Judaism , Mandaeism , Manichaeism , Rastafari , Samaritanism , Seicho-no-Ie , Sikhism , Tenrikyo , Yazidism , and Zoroastrianism . Elements of monotheistic thought are found in early religions such as ancient Chinese religion , Tengrism , and Yahwism . The word monotheism
10185-519: The union of the natures being such that they can neither be divided nor confused". Jesus Christ, according to the New Testament , is the self-disclosure of the one, true God, both in his teaching and in his person; Christ, in Christian faith, is considered the incarnation of God. Ilah , ʾIlāh ( Arabic : إله ; plural: آلهة ʾālihah ), is an Arabic word meaning "god". It appears in
10290-591: The universe" (God), to a "finite entity or experience, with special significance or which evokes a special feeling" (god), to "a concept in religious or philosophical context that relates to nature or magnified beings or a supra-mundane realm", to "numerous other usages". A deity is typically conceptualized as a supernatural or divine concept, manifesting in ideas and knowledge, in a form that combines excellence in some or all aspects, wrestling with weakness and questions in other aspects, heroic in outlook and actions, yet tied up with emotions and desires. In other cases,
10395-434: The universe, but does not usually intervene in the resulting world. Deism was particularly popular among western intellectuals during the eighteenth and nineteenth centuries. Pantheism is the belief that the universe itself is God or that everything composes an all-encompassing, immanent deity. Pandeism is an intermediate position between these, proposing that the creator became a pantheistic universe. Panentheism
10500-462: The various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there
10605-539: The votive rituals for deities. Deities were also maintained in home shrines ( lararium ), such as Hestia honored in homes as the goddess of fire hearth. This Roman religion held reverence for sacred fire, and this is also found in Hebrew culture (Leviticus 6), Vedic culture's Homa, ancient Greeks and other cultures. Ancient Roman scholars such as Varro and Cicero wrote treatises on the nature of gods of their times. Varro stated, in his Antiquitates Rerum Divinarum , that it
10710-427: The ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god ( Brahman ) which creates, sustains and dissolves creation. Rig Veda 1.164.46, Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars , and the source of Vishnu himself, or to be
10815-574: Was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten : "O Sole God beside whom there is none". The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten. Akhenaten associated Aten with Ra and put forward
10920-462: Was coined from the Greek μόνος ( monos ) meaning "single" and θεός ( theos ) meaning " god ". The term was coined by Henry More (1614–1687). Monotheism is a complex and nuanced concept. The biblical authors had various ways of understanding God and the divine, shaped by their historical and cultural contexts. The notion of monotheism that is used today was developed much later, influenced by
11025-414: Was polytheistic, but had no centralized church, nor any sacred texts. The deities were largely associated with myths and they represented natural phenomena or aspects of human behavior. Several Greek deities probably trace back to more ancient Indo-European traditions, since the gods and goddesses found in distant cultures are mythologically comparable and are cognates . Eos , the Greek goddess of
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