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Divination (from Latin divinare  'to foresee, foretell, predict, prophesy, etc.') is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens , or through alleged contact or interaction with supernatural agencies such as spirits , gods, god-like-beings or the "will of the universe ".

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118-714: De Divinatione (Latin, "Concerning Divination ") is a philosophical dialogue about ancient Roman divination written in 44 BC by Marcus Tullius Cicero . De Divinatione is set in two books, taking the form of a dialogue whose interlocutors are Cicero himself (speaking mostly in Book ;II, and including a fragment of Cicero's poem on his own consulship) and his brother Quintus . Book I deals with Quintus' apologetics in favor of divination (in line with his essentially Stoic beliefs), while Book II contains Cicero's refutation of these from his Academic skeptic philosophical standpoint. Cicero concerns himself in some detail with

236-515: A 'k' to distinguish ceremonial or ritual magic from stage magic. In modern occultism and neopagan religions, many self-described magicians and witches regularly practice ritual magic. This view has been incorporated into chaos magic and the new religious movements of Thelema and Wicca . The English words magic , mage and magician come from the Latin term magus , through the Greek μάγος, which

354-490: A category did not exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. The only major difference was that curses were enacted in secret; whereas a defense against sorcery was conducted in the open, in front of an audience if possible. One ritual to punish a sorcerer was known as Maqlû , or "The Burning". The person viewed as being afflicted by witchcraft would create an effigy of

472-504: A cure was not to be regarded superstitiously and there has been the widespread practice of medicinal amulets, and folk remedies ( segullot ) in Jewish societies across time and geography. Although magic was forbidden by Levitical law in the Hebrew Bible , it was widely practised in the late Second Temple period , and particularly well documented in the period following the destruction of

590-460: A distinction is made between divination and fortune-telling , divination has a more formal or ritualistic element and often contains a more social character, usually in a religious context, as seen in traditional African medicine . Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and religion. In its functional relation to magic in general, divination can have

708-514: A form of early protective magic called incantation bowl or magic bowls. The bowls were produced in the Middle East, particularly in Upper Mesopotamia and Syria , what is now Iraq and Iran , and fairly popular during the sixth to eighth centuries. The bowls were buried face down and were meant to capture demons . They were commonly placed under the threshold, courtyards, in the corner of

826-429: A general wanted to know if the omens were proper for him to advance on the enemy, he would ask his seer both that question and if it were better for him to remain on the defensive. If the seer gave consistent answers, the advice was considered valid. During battle, generals would frequently ask seers at both the campground (a process called the hiera ) and at the battlefield (called the sphagia ). The hiera entailed

944-422: A man with his patron deity or to reconcile a wife with a husband who had been neglecting her. The ancient Mesopotamians made no distinction between rational science and magic. When a person became ill, doctors would prescribe both magical formulas to be recited as well as medicinal treatments. Most magical rituals were intended to be performed by an āšipu , an expert in the magical arts. The profession

1062-409: A minor tradition in Jewish history. Its teachings include the use of Divine and angelic names for amulets and incantations . These magical practices of Judaic folk religion which became part of practical Kabbalah date from Talmudic times. The Talmud mentions the use of charms for healing, and a wide range of magical cures were sanctioned by rabbis. It was ruled that any practice actually producing

1180-455: A non-modern phenomenon. During the late nineteenth and early twentieth centuries, Western intellectuals perceived the practice of magic to be a sign of a primitive mentality and also commonly attributed it to marginalised groups of people. Aleister Crowley (1875–1947), a British occultist , defined " magick " as "the Science and Art of causing Change to occur in conformity with Will", adding

1298-401: A particular society, such as foreigners, women, or the lower classes. In contrast to these negative associations, many practitioners of activities that have been labelled magical have emphasised that their actions are benevolent and beneficial. This conflicted with the common Christian view that all activities categorised as being forms of magic were intrinsically bad regardless of the intent of

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1416-511: A person's soul could only survive in the afterlife for as long as his or her physical body survived here on earth. The last ceremony before a person's body was sealed away inside the tomb was known as the Opening of the Mouth . In this ritual, the priests would touch various magical instruments to various parts of the deceased's body, thereby giving the deceased the ability to see, hear, taste, and smell in

1534-575: A popular form of divination from physiology. Stemming from Western influences, body reading or ninsou , determines personality traits based on body measurements. The face is the most commonly analyzed feature, with eye size, pupil shape, mouth shape, and eyebrow shape representing the most important traits. An upturned mouth may be cheerful, and a triangle eyebrow may indicate that someone is strong-willed. Methods of assessment in daily life may include self-taken measurements or quizzes. As such, magazines targeted at women in their early-to-mid twenties feature

1652-410: A practitioner to "a physician trying to heal the sick with the help of the same natural principles." Divination was a central component of ancient Mesoamerican religious life. Many Aztec gods , including central creator gods , were described as diviners and were closely associated with sorcery . Tezcatlipoca is the patron of sorcerers and practitioners of magic . His name means "smoking mirror,"

1770-427: A preliminary and investigative role: [...] the diagnosis or prognosis achieved through divination is both temporarily and logically related to the manipulative, protective or alleviative function of magic rituals. In divination one finds the cause of an ailment or a potential danger, in magic one subsequently acts upon this knowledge. Divination has long attracted criticism. In the modern era, it has been dismissed by

1888-528: A reference to a device used for divinatory scrying . In the Mayan Popol Vuh , the creator gods Xmucane and Xpiacoc perform divinatory hand casting during the creation of people. The Aztec Codex Borbonicus shows the original human couple, Oxomoco and Cipactonal , engaged in divining with kernels of maize. This primordial pair is associated with the ritual calendar, and the Aztecs considered them to be

2006-525: A soothsayer ( מְעוֹנֵ֥ן ) or a sorcerer ( וּמְכַשֵּֽׁף ) or one who conjures spells ( וְחֹבֵ֖ר חָ֑בֶר ) or one who calls up the dead ( וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים ) are specifically forbidden as abominations to the Lord. Halakha (Jewish religious law) forbids divination and other forms of soothsaying, and the Talmud lists many persistent yet condemned divining practices. Practical Kabbalah in historical Judaism

2124-492: A source for the conception of scientificity in Roman classical antiquity. Divination Divination can be seen as an attempt to organize what appears to be random so that it provides insight into a problem or issue at hand. Some instruments or practices of divination include Tarot-card reading, rune casting , tea-leaf reading , automatic writing , water scrying , and psychedelics like psilocybin mushrooms and DMT . If

2242-415: A standstill. “Negative poe” is when the flat sides fall downward and abruptly stop; this indicates "No". When there is a positive fall, it is called “Sacred poe”, although the negative falls are not usually taken seriously. As the blocks are being dropped the question is said in a murmur, and if the answer is yes, the blocks are dropped again. To make sure the answer is definitely a yes, the blocks must fall in

2360-525: A substantial corpus of texts which are products of the Egyptian tradition. While the category magic has been contentious for modern Egyptology, there is clear support for its applicability from ancient terminology. The Coptic term hik is the descendant of the pharaonic term heka , which, unlike its Coptic counterpart, had no connotation of impiety or illegality, and is attested from the Old Kingdom through to

2478-465: A “yes” position three times in a row. A more serious type of divination is the Kiō-á. There is a small wooden chair, and around the sides of the chair are small pieces of wood that can move up and down in their sockets, this causes a clicking sounds when the chair is moved in any way. Two men hold this chair by its legs before an altar, while the incense is being burned, and the deity is invited to descend onto

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2596-527: Is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from qlippothic realms of evil if performed under circumstances that were holy ( Q-D-Š ) and pure ( Biblical Hebrew : טומאה וטהרה , romanized:  tvmh vthrh ). The concern of overstepping Judaism's strong prohibitions of impure magic ensured it remained

2714-499: Is a category into which have been placed various beliefs and practices sometimes considered separate from both religion and science. Connotations have varied from positive to negative at times throughout history. Within Western culture , magic has been linked to ideas of the Other , foreignness, and primitivism; indicating that it is "a powerful marker of cultural difference" and likewise,

2832-534: Is a major component and supporting contribution to the belief and practice of spiritual, and in many cases, physical healing throughout the Middle Ages. Emanating from many modern interpretations lies a trail of misconceptions about magic, one of the largest revolving around wickedness or the existence of nefarious beings who practice it. These misinterpretations stem from numerous acts or rituals that have been performed throughout antiquity, and due to their exoticism from

2950-415: Is a practice in which one would fast and keep themselves away from light in a room until midnight to then complete a set of complex events to interpret symbols encountered throughout the journey to foresee the coming year. In Islam , astrology ( ‘ilm ahkam al-nujum ), the most widespread divinatory science, is the study of how celestial entities could be applied to the daily lives of people on earth. It

3068-602: Is famous for arulvakku in Tamil Nadu . The people in and around Mangalore in Karnataka call the same, Buta Kola , "paathri" or "darshin"; in other parts of Karnataka, it is known by various names such as, "prashnaavali", "vaagdaana", "asei", "aashirvachana", and so on. In Nepal it is known as, "Devta ka dhaamee" or " jhaakri ". In English, the closest translation for these is, " oracle ." The Dalai Lama , who lives in exile in northern India, still consults an oracle known as

3186-764: Is from the Old Persian maguš . (𐎶𐎦𐎢𐏁|𐎶𐎦𐎢𐏁, magician). The Old Persian magu- is derived from the Proto-Indo-European megʰ- *magh (be able). The Persian term may have led to the Old Sinitic *M ag (mage or shaman ). The Old Persian form seems to have permeated ancient Semitic languages as the Talmudic Hebrew magosh , the Aramaic amgusha (magician), and the Chaldean maghdim (wisdom and philosophy); from

3304-427: Is important to emphasize the practical nature of divinatory sciences because people from all socioeconomic levels and pedigrees sought the advice of astrologers to make important decisions in their lives. Astronomy was made a distinct science by intellectuals who did not agree with the former, although distinction may not have been made in daily practice, where astrology was technically outlawed and only tolerated if it

3422-495: Is increasingly important for young Japanese, who consider personality the driving factor of compatibility, given the ongoing marriage drought and birth rate decline in Japan. An import to Japan, Chinese zodiac signs based on the birth year in 12 year cycles (rat, ox, tiger, hare, dragon, snake, horse, sheep, monkey, cock, dog, and boar) are frequently combined with other forms of divination, such as so-called 'celestial types' based on

3540-563: Is more complex, involving lengthy and detailed rituals as well as sophisticated, sometimes expensive, paraphernalia. Low magic and natural magic are associated with peasants and folklore with simpler rituals such as brief, spoken spells. Low magic is also closely associated with sorcery and witchcraft . Anthropologist Susan Greenwood writes that "Since the Renaissance, high magic has been concerned with drawing down forces and energies from heaven" and achieving unity with divinity. High magic

3658-424: Is no consensus as to what constitutes white, gray or black magic, as Phil Hine says, "like many other aspects of occultism, what is termed to be 'black magic' depends very much on who is doing the defining." Gray magic , also called "neutral magic", is magic that is not performed for specifically benevolent reasons, but is also not focused towards completely hostile practices. The historian Ronald Hutton notes

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3776-644: Is not an art, any more than that medicine is not an art, because it does not always cure. Quintus offers various accounts of the different kinds of omens, dreams, portents, and divinations. He includes two remarkable dreams, one of which had occurred to Cicero and one to himself. He also asks if Greek history with its various accounts of omens should be also considered a fable. In the second book Cicero provides arguments against auguries, auspices, astrology, lots, dreams, and every species of omens and prodigies. For example, he argues that he dreamt of Marius during his banishment because he often thought about him, not because it

3894-413: Is therefore a special gift from God , while the latter is achieved through help of Jinn and devils . Ibn al-Nadim held that exorcists gain their power by their obedience to God, while sorcerers please the devils by acts of disobedience and sacrifices and they in return do him a favor. According to Ibn Arabi , Al-Ḥajjāj ibn Yusuf al-Shubarbuli was able to walk on water due to his piety. According to

4012-400: Is usually performed indoors while witchcraft is often performed outdoors. Historian Owen Davies says the term "white witch" was rarely used before the 20th century. White magic is understood as the use of magic for selfless or helpful purposes, while black magic was used for selfish, harmful or evil purposes. Black magic is the malicious counterpart of the benevolent white magic. There

4130-490: Is “based on the interpretation of figures traced on sand or other surface known as geomantic figures .” It is a good example of Islamic divination at a popular level. The core principle that meaning derives from a unique occupied position is identical to the core principle of astrology. Like astronomy, geomancy used deduction and computation to uncover significant prophecies as opposed to omens ( ‘ilm al-fa’l ), which were process of “reading” visible random events to decipher

4248-739: The Nechung Oracle , which is considered the official state oracle of the government of Tibet . The Dalai Lama has according to centuries-old custom, consulted the Nechung Oracle during the new year festivities of Losar . Although Japan retains a history of traditional and local methods of divination , such as onmyōdō , contemporary divination in Japan, called uranai , derives from outside sources. Contemporary methods of divination in Japan include both Western and Chinese astrology , geomancy or feng shui , tarot cards , I Ching (Book of Changes) divination , and physiognomy (methods of reading

4366-571: The Middle Ages . In the constitution of 1572 and public regulations of 1661 of the Electorate of Saxony , capital punishment was used on those predicting the future. Laws forbidding divination practice continue to this day. The Waldensians sect were accused of practicing divination. Småland is famous for Årsgång , a practice which occurred until the early 19th century in some parts of Småland. Generally occurring on Christmas and New Year's Eve, it

4484-585: The Middle Kingdom , commoners began inscribing similar writings on the sides of their own coffins, hoping that doing so would ensure their own survival in the afterlife. These writings are known as the Coffin Texts . After a person died, his or her corpse would be mummified and wrapped in linen bandages to ensure that the deceased's body would survive for as long as possible because the Egyptians believed that

4602-675: The Rider-Waite-Smith tarot published by the Rider Company in London in 1909. Since, the practice of Japanese tarot has become overwhelmingly feminine and intertwined with kawaii culture. Referring to the cuteness of tarot cards, Japanese model Kuromiya Niina was quoted as saying "because the images are cute, even holding them is enjoyable." While these differences exist, Japanese tarot cards function similarly to their Western counterparts. Cards are shuffled and cut into piles then used to forecast

4720-519: The Siwa Oasis was made famous when Alexander the Great visited it after conquering Egypt from Persia in 332 BC. Deuteronomy 18:10–12 or Leviticus 19:26 can be interpreted as categorically forbidding divination. But some biblical practices, such as Urim and Thummim , casting lots and prayer , are considered to be divination. Trevan G. Hatch disputes these comparisons because divination did not consult

4838-652: The jinn —comparable entities in Islamic mythology —were perceived as more ambivalent figures by Muslims. The model of the magician in Christian thought was provided by Simon Magus , (Simon the Magician), a figure who opposed Saint Peter in both the Acts of the Apostles and the apocryphal yet influential Acts of Peter . The historian Michael D. Bailey stated that in medieval Europe, magic

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4956-645: The scientific community and by skeptics as being superstitious ; experiments do not support the idea that divination techniques can actually predict the future more reliably or precisely than would be possible without it. In antiquity, divination came under attack from philosophers such as the Academic skeptic Cicero in De Divinatione (1st century BCE) and the Pyrrhonist Sextus Empiricus in Against

5074-461: The "one true God" and manipulated the divine for the diviner's self-interest. One of the earliest known divination artifacts, a book called the Sortes Sanctorum, is believed to be of Christian roots, and utilizes dice to provide insight into the future. Uri Gabbay states that divination was associated with sacrificial rituals in the ancient Near East, including Mesopotamia and Israel. Extispicy

5192-480: The Astrologers (2nd century CE). The satirist Lucian ( c. 125 – after 180) devoted an essay to Alexander the false prophet . The eternal fire at Nymphaion in southern Illyria (present-day Albania ) also functioned as an oracle. The forms of divination practiced in this natural fire sanctuary with peculiar physical properties were widely known to the ancient Greek and Roman authors. The Oracle of Amun at

5310-624: The Hellenistic period, when Hellenistic authors categorised a diverse range of practices—such as enchantment, witchcraft , incantations , divination , necromancy , and astrology —under the label "magic". The Latin language adopted this meaning of the term in the first century BCE. Via Latin, the concept became incorporated into Christian theology during the first century CE. Early Christians associated magic with demons , and thus regarded it as against Christian religion. In early modern Europe , Protestants often claimed that Roman Catholicism

5428-550: The Middle Ages more powerful than the singular commoner, the Christian Church, rejected magic as a whole because it was viewed as a means of tampering with the natural world in a supernatural manner associated with the biblical verses of Deuteronomy 18:9–12. Despite the many negative connotations which surround the term magic, there exist many elements that are seen in a divine or holy light. The divine right of kings in England

5546-522: The New Testament as well. Some commentators say that in the first century CE, early Christian authors absorbed the Greco-Roman concept of magic and incorporated it into their developing Christian theology , and that these Christians retained the already implied Greco-Roman negative stereotypes of the term and extended them by incorporating conceptual patterns borrowed from Jewish thought, in particular

5664-499: The Persian Empire. In this context, the term makes appearances in such surviving text as Sophocles ' Oedipus Rex , Hippocrates ' De morbo sacro , and Gorgias ' Encomium of Helen . In Sophocles' play, for example, the character Oedipus derogatorily refers to the seer Tiresius as a magos —in this context meaning something akin to quack or charlatan—reflecting how this epithet was no longer reserved only for Persians. In

5782-550: The Quran 2:102, magic was also taught to humans by devils and the angels Harut and Marut . The influence of Arab Islamic magic in medieval and Renaissance Europe was very notable. Some magic books such as Picatrix and Al Kindi 's De Radiis were the basis for much of medieval magic in Europe and for subsequent developments in the Renaissance. Another Arab Muslim author fundamental to the developments of medieval and Renaissance European magic

5900-408: The Roman era. heka was considered morally neutral and was applied to the practices and beliefs of both foreigners and Egyptians alike. The Instructions for Merikare informs us that heka was a beneficence gifted by the creator to humanity "in order to be weapons to ward off the blow of events". Magic was practiced by both the literate priestly hierarchy and by illiterate farmers and herdsmen, and

6018-469: The afterlife. The use of amulets ( meket ) was widespread among both living and dead ancient Egyptians. They were used for protection and as a means of "reaffirming the fundamental fairness of the universe". The oldest amulets found are from the predynastic Badarian Period, and they persisted through to Roman times. In the Mosaic Law, practices such as witchcraft ( Biblical Hebrew : קְסָמִ֔ים ), being

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6136-473: The ancient Greeks—and subsequently for the ancient Romans—"magic was not distinct from religion but rather an unwelcome, improper expression of it—the religion of the other". The historian Richard Gordon suggested that for the ancient Greeks, being accused of practicing magic was "a form of insult". This change in meaning was influenced by the military conflicts that the Greek city-states were then engaged in against

6254-474: The body to identify traits). In Japan , divination methods include Futomani from the Shinto tradition. Personality typing as a form of divination has been prevalent in Japan since the 1980s. Various methods exist for divining personality type. Each attempt to reveal glimpses of an individual's destiny, productive and inhibiting traits, future parenting techniques, and compatibility in marriage. Personality type

6372-410: The broader category of superstitio ( superstition ), another term borrowed from pre-Christian Roman culture. This Christian emphasis on the inherent immorality and wrongness of magic as something conflicting with good religion was far starker than the approach in the other large monotheistic religions of the period, Judaism and Islam. For instance, while Christians regarded demons as inherently evil,

6490-569: The central tenets of Serer religion in Senegal. Only those who have been initiated as Saltigues (the Serer high priests and priestesses) can divine the future. These are the "hereditary rain priests" whose role is both religious and medicinal. Magic (supernatural) Magic , sometimes spelled magick , is the application of beliefs, rituals or actions employed in the belief that they can manipulate natural or supernatural beings and forces. It

6608-401: The chair. It is seen that it is in the chair by an onset of motion. Eventually, the chair crashes onto a table prepared with wood chips and burlap. The characters on the table are then traced and these are said to be written by the deity who possessed the chair, these characters are then interpreted for the devotees. Divination is widespread throughout Africa. Among many examples it is one of

6726-413: The choices which lay outside the range of cults did not just add additional options to the civic menu, but ... sometimes incorporated critiques of the civic cults and Panhellenic myths or were genuine alternatives to them. Katadesmoi ( Latin : defixiones ), curses inscribed on wax or lead tablets and buried underground, were frequently executed by all strata of Greek society, sometimes to protect

6844-492: The commoner's perspective, the rituals invoked uneasiness and an even stronger sense of dismissal. In the Medieval Jewish view, the separation of the mystical and magical elements of Kabbalah, dividing it into speculative theological Kabbalah ( Kabbalah Iyyunit ) with its meditative traditions, and theurgic practical Kabbalah ( Kabbalah Ma'asit ), had occurred by the beginning of the 14th century. One societal force in

6962-650: The concept of language, specifically Arabic , as the expression of "the essence of what it signifies." Once the believer understood this, while remaining obedient to God’s will, they could uncover the essence and divine truth of the objects inscribed with Arabic like amulets and talismans through the study of the letters of the Qur’an with alphanumeric computations. In Islamic practice in Senegal and Gambia , just like many other West African countries, diviners and religious leaders and healers were interchangeable because Islam

7080-519: The end of the millennium in the Islamic calendar approached. Dream interpretation, or oneiromancy (‘ilm ta’bir al-ru’ya ), is more specific to Islam than other divinatory science, largely because of the Qur’an’s emphasis on the predictive dreams of Abraham , Yusuf , and Muhammad . The important delineation within the practice lies between “incoherent dreams” and “sound dreams,” which were “a part of prophecy” or heavenly message. Dream interpretation

7198-407: The entire polis . Communal curses carried out in public declined after the Greek classical period, but private curses remained common throughout antiquity. They were distinguished as magical by their individualistic, instrumental and sinister qualities. These qualities, and their perceived deviation from inherently mutable cultural constructs of normality, most clearly delineate ancient magic from

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7316-417: The first book Quintus, after observing that divinations of various kinds have been common among all people, remarks that it is no argument against different forms of divination that we cannot explain how or why certain things happen. It is sufficient, that we know from experience and history that they do happen. He argues that although events may not always succeed as predicted, it does not follow that divination

7434-528: The first century BCE onwards, Syrian magusai gained notoriety as magicians and soothsayers. During the late-sixth and early-fifth centuries BCE, the term goetia found its way into ancient Greek , where it was used with negative connotations to apply to rites that were regarded as fraudulent, unconventional, and dangerous; in particular they dedicate themselves to the evocation and invocation of daimons (lesser divinities or spirits) to control and acquire powers. This concept remained pervasive throughout

7552-493: The first century BCE, the Greek concept of the magos was adopted into Latin and used by a number of ancient Roman writers as magus and magia . The earliest known Latin use of the term was in Virgil 's Eclogue , written around 40 BCE, which makes reference to magicis ... sacris (magic rites). The Romans already had other terms for the negative use of supernatural powers, such as veneficus and saga . The Roman use of

7670-579: The first diviners. Every civilization that developed in pre-Columbian Mexico , from the Olmecs to the Aztecs , practiced divination in daily life, both public and private. Scrying through the use of reflective water surfaces, mirrors , or the casting of lots were among the most widespread forms of divinatory practice. Visions derived from hallucinogens were another important form of divination, and are still widely used among contemporary diviners of Mexico. Among

7788-544: The flight of birds and astrology. He also mentioned enchantment and ligatures (the medical use of magical objects bound to the patient) as being magical. Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon ; various grimoires , or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon . In early medieval Europe, magia

7906-418: The following centuries. Since the nineteenth century, academics in various disciplines have employed the term magic but have defined it in different ways and used it in reference to different things. One approach, associated with the anthropologists Edward Tylor (1832–1917) and James G. Frazer (1854–1941), uses the term to describe beliefs in hidden sympathies between objects that allow one to influence

8024-399: The forehead level. Once in this position, the blocks are dropped and the future can be understood depending on their landing. If both fall flat side up or both fall rounded side up, that can be taken as a failure of the deity to agree. If the blocks land one rounded and one flat, the deity indicates "Yes", or positive. “Laughing poe” is when rounded sides land down and they rock before coming to

8142-520: The future, for spiritual reflection, or as a tool for self-understanding. A common act of divination in Taiwan is called the Poe . “The Poe” translated to English means “moon boards”. It consists of two wood or bamboo blocks cut into the shape of a crescent moon. The one edge is rounded while the other is flat; the two are mirror images. Both crescents are held out in one's palms and while kneeling, they are raised to

8260-536: The gods, snnw ntr (images of the god), the same power to use words creatively that the gods have is shared by humans. The interior walls of the pyramid of Unas, the final pharaoh of the Egyptian Fifth Dynasty, are covered in hundreds of magical spells and inscriptions, running from floor to ceiling in vertical columns. These inscriptions are known as the Pyramid Texts and they contain spells needed by

8378-524: The guilt for all their misdeeds onto various objects such as a strip of dates, an onion, and a tuft of wool. The person would then burn the objects and thereby purify themself of all sins that they might have unknowingly committed. A whole genre of love spells existed. Such spells were believed to cause a person to fall in love with another person, restore love which had faded, or cause a male sexual partner to be able to sustain an erection when he had previously been unable. Other spells were used to reconcile

8496-443: The high demand for oracle consultations and the oracles’ limited work schedule, they were not the main source of divination for the ancient Greeks. That role fell to the seers ( Greek : μάντεις ). Seers were not in direct contact with the gods; instead, they were interpreters of signs provided by the gods. Seers used many methods to explicate the will of the gods including extispicy , ornithomancy , etc. They were more numerous than

8614-923: The highest concentration of personality assessment guides. There are approximately 144 different women's magazines, known as nihon zashi koukoku kyoukai , published in Japan aimed at this audience. The adaptation of the Western divination method of tarot cards into Japanese culture presents a particularly unique example of contemporary divination as this adaptation mingles with Japan's robust visual culture. Japanese tarot cards are created by professional artists, advertisers, and fans of tarot. One tarot card collector claimed to have accumulated more than 1,500 Japan-made decks of tarot cards. Japanese tarot cards fall into diverse categories such as: The images on tarot cards may come from images from Japanese popular culture, such as characters from manga and anime including Hello Kitty , or may feature cultural symbols. Tarot cards may adapt

8732-405: The homes of the recently deceased and in cemeteries . A subcategory of incantation bowls are those used in Jewish magical practice. Aramaic incantation bowls are an important source of knowledge about Jewish magical practices. In ancient Egypt ( Kemet in the Egyptian language), Magic (personified as the god heka ) was an integral part of religion and culture which is known to us through

8850-483: The images of Japanese historical figures, such as high priestess Himiko (170–248CE) or imperial court wizard Abe no Seimei (921–1005CE). Still others may feature images of cultural displacement, such as English knights, pentagrams , the Jewish Torah , or invented glyphs . The introduction of such cards began by the 1930s and reached prominence 1970s. Japanese tarot cards were originally created by men, often based on

8968-449: The invisible realities from which they originated. It was upheld by prophetic tradition and relied almost exclusively on text, specifically the Qur’an (which carried a table for guidance) and poetry, as a development of bibliomancy . The practice culminated in the appearance of the illustrated “Books of Omens” ( Falnama ) in the early 16th century, an embodiment of the apocalyptic fears as

9086-456: The label drew arbitrary lines between similar beliefs and practices that were alternatively considered religious, and that it constituted ethnocentric to apply the connotations of magic—rooted in Western and Christian history—to other cultures. Historians and anthropologists have distinguished between practitioners who engage in high magic, and those who engage in low magic . High magic, also known as theurgy and ceremonial or ritual magic,

9204-477: The last decade of the century, however, recognising the ubiquity and respectability of acts such as katadesmoi ( binding spells ), described as magic by modern and ancient observers alike, scholars have been compelled to abandon this viewpoint. The Greek word mageuo (practice magic) itself derives from the word Magos , originally simply the Greek name for a Persian tribe known for practicing religion. Non-civic mystery cults have been similarly re-evaluated:

9322-547: The magician Osthanes , who accompanied the military campaigns of the Persian King Xerxes . Ancient Greek scholarship of the 20th century, almost certainly influenced by Christianising preconceptions of the meanings of magic and religion , and the wish to establish Greek culture as the foundation of Western rationality, developed a theory of ancient Greek magic as primitive and insignificant, and thereby essentially separate from Homeric , communal ( polis ) religion. Since

9440-545: The magician, because all magical actions relied on the aid of demons. There could be conflicting attitudes regarding the practices of a magician; in European history, authorities often believed that cunning folk and traditional healers were harmful because their practices were regarded as magical and thus stemming from contact with demons, whereas a local community might value and respect these individuals because their skills and services were deemed beneficial. In Western societies,

9558-499: The modern Pagan religion of Wicca ; or as a symbol of women resisting male authority and asserting an independent female authority. Belief in witchcraft is often present within societies and groups whose cultural framework includes a magical world view . Those regarded as being magicians have often faced suspicion from other members of their society. This is particularly the case if these perceived magicians have been associated with social groups already considered morally suspect in

9676-520: The more common hallucinogenic plants used in divination are morning glory , jimson weed , and peyote . Theyyam or "theiyam" in Malayalam is the process by which a devotee invites a Hindu god or goddess to use his or her body as a medium or channel and answer other devotees' questions. The same is called "arulvaakku" or "arulvaak" in Tamil , another south Indian language - Adhiparasakthi Siddhar Peetam

9794-552: The opposition of magic and miracle . Some early Christian authors followed the Greek-Roman thinking by ascribing the origin of magic to the human realm, mainly to Zoroaster and Osthanes . The Christian view was that magic was a product of the Babylonians, Persians, or Egyptians. The Christians shared with earlier classical culture the idea that magic was something distinct from proper religion, although drew their distinction between

9912-425: The oracles and did not keep a limited schedule; thus, they were highly valued by all Greeks, not just those with the capacity to travel to Delphi or other such distant sites. The disadvantage of seers was that only direct yes-or-no questions could be answered. Oracles could answer more generalized questions, and seers often had to perform several sacrifices in order to get the most consistent answer. For example, if

10030-448: The other. Defined in this way, magic is portrayed as the opposite to science. An alternative approach, associated with the sociologist Marcel Mauss (1872–1950) and his uncle Émile Durkheim (1858–1917), employs the term to describe private rites and ceremonies and contrasts it with religion, which it defines as a communal and organised activity. By the 1990s many scholars were rejecting the term's utility for scholarship. They argued that

10148-502: The people a magician ... should be apprehended in my retinue, or in that of the Caesar, he shall not escape punishment and torture by the protection of his rank. Magic practices such as divination, interpretation of omens, sorcery, and use of charms had been specifically forbidden in Mosaic Law and condemned in Biblical histories of the kings. Many of these practices were spoken against in

10266-466: The pharaoh in order to survive in the afterlife . The Pyramid Texts were strictly for royalty only; the spells were kept secret from commoners and were written only inside royal tombs. During the chaos and unrest of the First Intermediate Period , however, tomb robbers broke into the pyramids and saw the magical inscriptions. Commoners began learning the spells and, by the beginning of

10384-711: The planets (Saturn, Venus, Mars, Jupiter, Mercury, or Uranus). Personality can also be divined using cardinal directions, the four elements (water, earth, fire, air), and yin-yang . Names can also lend important personality information under name classification which asserts that names bearing certain Japanese vowel sounds (a, i, u, e, o) share common characteristics. Numerology , which utilizes methods of divining 'birth numbers' from significant numbers such as birth date, may also reveal character traits of individuals. Individuals can also assess their own and others' personalities according to physical characteristics. Blood type remains

10502-450: The practice of magic, especially when harmful, was usually associated with women. For instance, during the witch trials of the early modern period, around three quarters of those executed as witches were female, to only a quarter who were men. That women were more likely to be accused and convicted of witchcraft in this period might have been because their position was more legally vulnerable, with women having little or no legal standing that

10620-531: The presence of four distinct meanings of the term witchcraft in the English language. Historically, the term primarily referred to the practice of causing harm to others through supernatural or magical means. This remains, according to Hutton, "the most widespread and frequent" understanding of the term. Moreover, Hutton also notes three other definitions in current usage; to refer to anyone who conducts magical acts, for benevolent or malevolent intent; for practitioners of

10738-413: The principle of heka underlay all ritual activity, both in the temples and in private settings. The main principle of heka is centered on the power of words to bring things into being. Karenga explains the pivotal power of words and their vital ontological role as the primary tool used by the creator to bring the manifest world into being. Because humans were understood to share a divine nature with

10856-460: The religious rituals of which they form a part. A large number of magical papyri , in Greek , Coptic , and Demotic , have been recovered and translated. They contain early instances of: The practice of magic was banned in the late Roman world, and the Codex Theodosianus (438 AD) states: If any wizard therefore or person imbued with magical contamination who is called by custom of

10974-471: The same titles as those who did. From the beginning of Islam, there "was (and is) still a vigorous debate about whether or not such [divinatory] practices were actually permissible under Islam,” with some scholars like Abu-Hamid al Ghazili (d. 1111) objecting to the science of divination because he believed it bore too much similarity to pagan practices of invoking spiritual entities that were not God. Other scholars justified esoteric sciences by comparing

11092-407: The seer slaughtering a sheep and examining its liver for answers regarding a more generic question; the sphagia involved killing a young female goat by slitting its throat and noting the animal's last movements and blood flow. The battlefield sacrifice only occurred when two armies prepared for battle against each other. Neither force would advance until the seer revealed appropriate omens . Because

11210-559: The seers had such power over influential individuals in ancient Greece, many were skeptical of the accuracy and honesty of the seers. The degree to which seers were honest depends entirely on the individual seers. Despite the doubt surrounding individual seers, the craft as a whole was well regarded and trusted by the Greeks, and the Stoics accounted for the validity of divination in their physics . The divination method of casting lots ( Cleromancy )

11328-412: The sorcerer and put it on trial at night. Then, once the nature of the sorcerer's crimes had been determined, the person would burn the effigy and thereby break the sorcerer's power over them. The ancient Mesopotamians also performed magical rituals to purify themselves of sins committed unknowingly. One such ritual was known as the Šurpu , or "Burning", in which the caster of the spell would transfer

11446-460: The spirits of those they had wronged, they would leave offerings known as kispu in the person's tomb in hope of appeasing them. If that failed, they also sometimes took a figurine of the deceased and buried it in the ground, demanding for the gods to eradicate the spirit, or force it to leave the person alone. The ancient Mesopotamians also used magic intending to protect themselves from evil sorcerers who might place curses on them. Black magic as

11564-430: The substance of a conversation held at Tusculum with his brother, in which Quintus, following the principles of the Stoics , supported the credibility of divination, while Cicero himself controverted it. The dialogue consists of two books, in the first Quintus enumerates the different kinds or classes of divination, with reasons in their favour. The second book contains a refutation by Cicero of his brother's arguments. In

11682-487: The temple into the 3rd, 4th, and 5th centuries CE. During the late sixth and early fifth centuries BCE, the Persian maguš was Graecicized and introduced into the ancient Greek language as μάγος and μαγεία . In doing so it transformed meaning, gaining negative connotations, with the magos being regarded as a charlatan whose ritual practices were fraudulent, strange, unconventional, and dangerous. As noted by Davies, for

11800-645: The term maleficium applied to forms of magic that were conducted with the intention of causing harm. The later Middle Ages saw words for these practitioners of harmful magical acts appear in various European languages: sorcière in French, Hexe in German, strega in Italian, and bruja in Spanish. The English term for malevolent practitioners of magic, witch, derived from the earlier Old English term wicce . Ars Magica or magic

11918-632: The term was similar to that of the Greeks, but placed greater emphasis on the judicial application of it. Within the Roman Empire , laws would be introduced criminalising things regarded as magic. In ancient Roman society, magic was associated with societies to the east of the empire; the first century CE writer Pliny the Elder for instance claimed that magic had been created by the Iranian philosopher Zoroaster , and that it had then been brought west into Greece by

12036-433: The two in different ways. For early Christian writers like Augustine of Hippo , magic did not merely constitute fraudulent and unsanctioned ritual practices, but was the very opposite of religion because it relied upon cooperation from demons , the henchmen of Satan . In this, Christian ideas of magic were closely linked to the Christian category of paganism , and both magic and paganism were regarded as belonging under

12154-403: The types of divination, dividing them into the "inspired" type (Latin furor , Gk. mania , "madness"), especially dreams, and the type which occurs via some form of skill of interpretation (i.e., haruspicy , extispicy , augury , astrology , and other oracles ). De Divinatione may be considered as a supplement to Cicero's De Natura Deorum . In De Divinatione , Cicero professes to relate

12272-435: Was a "relatively broad and encompassing category". Christian theologians believed that there were multiple different forms of magic, the majority of which were types of divination , for instance, Isidore of Seville produced a catalogue of things he regarded as magic in which he listed divination by the four elements i.e. geomancy , hydromancy , aeromancy , and pyromancy , as well as by observation of natural phenomena e.g.

12390-411: Was a common example, where diviners would pray to their god(s) before vivisecting a sacrificial animal. Their abominal organs would reveal a divine message, which aligned with cardiocentric views of the mind. Both oracles and seers in ancient Greece practiced divination. Oracles were the conduits for the gods on earth; their prophecies were understood to be the will of the gods verbatim. Because of

12508-590: Was a term of condemnation. In medieval Europe, Christians often suspected Muslims and Jews of engaging in magical practices; in certain cases, these perceived magical rites—including the alleged Jewish sacrifice of Christian children —resulted in Christians massacring these religious minorities. Christian groups often also accused other, rival Christian groups such as the Hussites —which they regarded as heretical —of engaging in magical activities. Medieval Europe also saw

12626-430: Was always tied to Islamic religious texts, providing a moral compass to those seeking advice. The practitioner needed to be skilled enough to apply the individual dream to general precedent while appraising the singular circumstances. The power of text held significant weight in the " science of letters " (‘ilm al-huruf ), the foundational principle being "God created the world through His speech." The science began with

12744-552: Was closely related with esoteric practices (like divination), which were responsible for the regional spread of Islam. As scholars learned esoteric sciences, they joined local non-Islamic aristocratic courts, who quickly aligned divination and amulets with the "proof of the power of Islamic religion." So strong was the idea of esoteric knowledge in West African Islam, diviners and magicians uneducated in Islamic texts and Arabic bore

12862-671: Was devised, taught, and worked by demons would have seemed reasonable to anyone who read the Greek magical papyri or the Sefer-ha-Razim and found that healing magic appeared alongside rituals for killing people, gaining wealth, or personal advantage, and coercing women into sexual submission. Archaeology is contributing to a fuller understanding of ritual practices performed in the home, on the body and in monastic and church settings. The Islamic reaction towards magic did not condemn magic in general and distinguished between magic which can heal sickness and possession , and sorcery. The former

12980-452: Was employed in public. Astrologers, trained as scientists and astronomers, were able to interpret the celestial forces that ruled the "sub-lunar" to predict a variety of information from lunar phases and drought to times of prayer and the foundation of cities. The courtly sanction and elite patronage of Muslim rulers benefited astrologers’ intellectual statures. The “science of the sand” ( ‘ilm al-raml ), otherwise translated as geomancy ,

13098-457: Was generally passed down from generation to generation and was held in extremely high regard and often served as advisors to kings and great leaders. An āšipu probably served not only as a magician, but also as a physician, a priest, a scribe, and a scholar. The Sumerian god Enki , who was later syncretized with the East Semitic god Ea, was closely associated with magic and incantations; he

13216-436: Was independent of their male relatives. The conceptual link between women and magic in Western culture may be because many of the activities regarded as magical—from rites to encourage fertility to potions to induce abortions —were associated with the female sphere. It might also be connected to the fact that many cultures portrayed women as being inferior to men on an intellectual, moral, spiritual, and physical level. Magic

13334-524: Was invoked in many kinds of rituals and medical formulae, and to counteract evil omens. Defensive or legitimate magic in Mesopotamia ( asiputu or masmassutu in the Akkadian language) were incantations and ritual practices intended to alter specific realities. The ancient Mesopotamians believed that magic was the only viable defense against demons , ghosts , and evil sorcerers. To defend themselves against

13452-408: Was magic rather than religion, and as Christian Europeans began colonizing other parts of the world in the sixteenth century, they labelled the non-Christian beliefs they encountered as magical. In that same period, Italian humanists reinterpreted the term in a positive sense to express the idea of natural magic . Both negative and positive understandings of the term recurred in Western culture over

13570-431: Was some sort of omen. He states that during one's sleep, the soul is in a relaxed state and remnants of one's waking thoughts move freely within the soul. It concludes with a chapter on the evils of superstition, and Cicero's efforts to extirpate it. The whole thread is interwoven by curious and interesting stories. De Divinatione is notable as one of posterity's primary sources on the workings of Roman religion , and as

13688-402: Was the patron god of the bārȗ and the ašipū and was widely regarded as the ultimate source of all arcane knowledge. The ancient Mesopotamians also believed in omens , which could come when solicited or unsolicited. Regardless of how they came, omens were always taken with the utmost seriousness. A common set of shared assumptions about the causes of evil and how to avert it are found in

13806-421: Was thought to be able to give them " sacred magic" power to heal thousands of their subjects from sicknesses. Diversified instruments or rituals used in medieval magic include, but are not limited to: various amulets, talismans, potions, as well as specific chants, dances, and prayers . Along with these rituals are the adversely imbued notions of demonic participation which influence of them. The idea that magic

13924-705: Was used by the remaining eleven disciples of Jesus in Acts 1:23–26 to select a replacement for Judas Iscariot . Therefore, divination was arguably an accepted practice in the early church. However, divination became viewed as a pagan practice by Christian emperors during ancient Rome . In 692 the Quinisext Council , also known as the "Council in Trullo" in the Eastern Orthodox Church , passed canons to eliminate pagan and divination practices. Fortune-telling and other forms of divination were widespread through

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