Misplaced Pages

Churches Militant, Penitent, and Triumphant

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.

In some strains of Christian theology , the Christian Church may be divided into:

#312687

89-723: Within Catholic ecclesiology these divisions are known as the "three states of the Church." The actual language used in the Catechism of the Catholic Church states that " The three states of the Church… at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is'." In Protestant theology, which rejects

178-590: A Lutheran professor, described an analogy relating the Old Testament to the New Testament: "God ordered two altars to be placed in the tabernacle. Fire was transferred from the outer one to the inner one. God also assembled a twofold church: the church militant and the church triumphant. The fire of love will someday be transferred from the church militant to the church triumphant." As such, within Lutheranism , "That

267-641: A revival known as the Erweckung , or Awakening . In 1806, Napoleon's invasion of Germany promoted Rationalism and angered German Lutherans, stirring up a desire among the people to preserve Luther's theology from the Rationalist threat. Those associated with this Awakening held that reason was insufficient and pointed out the importance of emotional religious experiences. Small groups sprang up, often in universities, which devoted themselves to Bible study, reading devotional writings, and revival meetings. Although

356-571: A century of vitality, the Pietist theologians Philipp Jakob Spener and August Hermann Francke warned that orthodoxy had degenerated into meaningless intellectualism and formalism , while orthodox theologians found the emotional and subjective focuses of Pietism to be vulnerable to Rationalist propaganda. In 1688, the Finnish Radical Pietist Lars Ulstadius ran down the main aisle of Turku Cathedral naked while screaming that

445-604: A means of salvation” (para. 3). This goes beyond the statement in Mystici corporis Christi that says of non-Catholics that “by an unconscious desire and longing they have a certain relationship with the Mystical Body of the Redeemer” (para. 103). Pius XII can be said to have popularized the notion of the Church as the Body of Christ, which was already present in the writings of Saint Paul in

534-615: A particular emphasis on the Eucharist , or Lord's Supper, although Eastern Lutheranism uses the Byzantine Rite . Lutheran theology differs from Reformed theology in Christology , divine grace , the purpose of God's Law , the concept of perseverance of the saints , and predestination , amongst other matters. The name Lutheran originated as a derogatory term used against Luther by German Scholastic theologian Johann Maier von Eck during

623-536: A passive laity. It springs up from the grass-roots of the People of God, and the function of authority is co-ordination, authentication and, in exceptional cases, control.” Subsistence is the doctrine that the Church of Christ "subsists in" the Catholic Church. Subsistit in is a term taken from Lumen gentium paragraph 8, and is intended to acknowledge that ecclesial elements of the Catholic Church can also be found elsewhere: This Church constituted and organized in

712-544: A primary meaning of "being a soldier , performing military service ", but it acquired a secondary meaning of "serving, performing service, laboring", with its root milito coming to mean "soldier of Christ or God" in Medieval Latin usage. The members of the Church Militant, i.e. those Christians on earth, are engaged in spiritual warfare against sin in order that, when they die, they might enter heaven and join

801-529: A reform movement beginning in 1830. He also wrote about 1,500 hymns, including God's Word Is Our Great Heritage . In Norway , Hans Nielsen Hauge , a lay street preacher, emphasized spiritual discipline and sparked the Haugean movement, which was followed by the Johnsonian Awakening within the state-church as spearheaded by its namesake, dogmatician and Pietist Gisle Johnson . The Awakening drove

890-462: A return to the orthodox theologians of the 17th century and opposed modern Bible scholarship. As editor of the periodical Evangelische Kirchenzeitung , he developed it into a major support of Neo-Lutheran revival and used it to attack all forms of theological liberalism and rationalism. Although he received a large amount of slander and ridicule during his forty years at the head of revival, he never gave up his positions. The theological faculty at

979-478: A rival of orthodoxy but adopted some devotional literature by orthodox theologians, including Arndt, Christian Scriver , and Stephan Prätorius . Rationalist philosophers from France and England had an enormous impact during the 18th century, along with the German Rationalists Christian Wolff , Gottfried Leibniz , and Immanuel Kant . Their work led to an increase in rationalist beliefs, "at

SECTION 10

#1732851258313

1068-450: A theological and historical defence against the historical criticism of the Bible. Dissenting Lutheran pastors were often reprimanded by the government bureaucracy overseeing them, for example, when they tried to correct Rationalist influences in the parish school. As a result of the impact of a local form of rationalism, termed Neology , by the latter half of the 18th century, genuine piety

1157-624: Is a carrier of the "Word of God", or that only the communion of the Bishop of Rome has been entrusted to interpret the "Word of God". The Reformation in Sweden began with Olaus and Laurentius Petri , brothers who took the Reformation to Sweden after studying in Germany. They led Gustav Vasa , elected king in 1523, to Lutheranism. The pope's refusal to allow the replacement of an archbishop who had supported

1246-406: Is called the Church militant , which in this life is still fighting, under the banner of Christ, against Satan, the world, and the flesh." Likewise, "That is called the Church triumphant , which, being transferred to heavenly rest, and relieved from the labor of fighting, and the danger of being overcome in heaven against all contending powers." Heinrich Schmid, a Lutheran theologian explains that

1335-573: Is evolving within the Catholic church, even as the understanding of sacrifice faces development. Lutheranism Bible Translators Theologians Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther , the 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched

1424-582: Is located the foundation of the ecumenical movement." Those who insist that this is a development in the doctrine of the Church often remark that the Second Vatican Council did not say that the Church of Christ "is" the Catholic Church. However, in another document promulgated on the same day (21 November 1964) as Lumen gentium , the Council did in fact refer to "the Holy Catholic Church, which

1513-646: Is over, the mission accomplished (Matt. 25:21, 23) and the redeemed, invited to the wedding feast of the Lamb (Rev. 19:9), eat and drink at Christ's table in His kingdom (Luke 22:28–30) and reign with Him for ever and ever (Rev 22:5)." Thus, the Seventh-day Adventist view is that the church is the Church Militant until the general resurrection at the end of the present age. The church becomes the Church Triumphant only after

1602-597: Is possibly an allusion to Ferdinand II, Holy Roman Emperor , while the dog possibly refers to Peter Canisius . Another figure interpreted as a snail carrying a church tower is possibly a metaphor for the Protestant church. Also on the rock is the number 1599 and a phrase translating as "thus gets in the world". The historical period of Lutheran Orthodoxy is divided into three sections: Early Orthodoxy (1580–1600), High Orthodoxy (1600–1685), and Late Orthodoxy (1685–1730). Lutheran scholasticism developed gradually, especially for

1691-486: Is precisely restated, quoting Lumen gentium : The three states of the Church . "When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is'." Eric Lund,

1780-546: Is seen as God's Word because it has the same meaning as the original Hebrew and Greek. A mistranslation is not God's word, and no human authority can invest it with divine authority. Historically, Lutherans understand the Bible to present all doctrines and commands of the Christian faith clearly . In addition, Lutherans believe that God's Word is freely accessible to every reader or hearer of ordinary intelligence, without requiring any special education. A Lutheran must understand

1869-406: Is the theological study of the Catholic Church , its nature, organization and its "distinctive place in the economy of salvation through Christ ". Such study shows a progressive development over time being further described in revelation or in philosophy . Here the focus is on the time leading into and since the Second Vatican Council (1962–1965). Pope Paul VI stressed the importance of

SECTION 20

#1732851258313

1958-415: Is the Church" (14), goes on to speak of those who are fully incorporated (14), conjoined (15), and related (16) to the Church. This more expansive idea of the Church is developed in the second chapter of Lumen gentium on the "People of God". The council's decree on ecumenism, Unitatis redintegratio , declares that “The Spirit of Christ has not refrained from using [separated churches and communities] as

2047-509: Is the Mystical Body of Christ" ( Decree Orientalium ecclesiarum , 2 ). Here the traditional conventional expression "is" is used, whose clarity can be used to interpret the potential ambiguity of the phrase "subsists in". Then again, the council's decree on Ecumenism stated that "all who have been justified by faith in Baptism are members of Christ's body", although presumably including only those who, in good faith, do not pose an obstacle ("obex") to

2136-777: The Church Ordinance , should rest was "The pure word of God, which is the Law and the Gospel". It does not mention the Augsburg Confession . The priests had to understand the Holy Scripture well enough to preach and explain the Gospel and the Epistles to their congregations. The youths were taught from Luther's Small Catechism , available in Danish since 1532. They were taught to expect at

2225-706: The Inner Mission focused on renewing the situation home. Johann Gottfried Herder , superintendent at Weimar and part of the Inner Mission movement, joined with the Romantic movement with his quest to preserve human emotion and experience from Rationalism. Ernst Wilhelm Hengstenberg , though raised Reformed, became convinced of the truth of historic Lutheranism as a young man. He led the Neo-Lutheran Repristination School of theology, which advocated

2314-605: The Leipzig Debate in July 1519. Eck and other Roman Catholics followed the traditional practice of naming a heresy after its leader, thus labeling all who identified with the theology of Martin Luther as Lutherans. Martin Luther always disliked the term Lutheran , preferring the term evangelical , which was derived from εὐαγγέλιον euangelion , a Greek word meaning "good news", i.e. " Gospel ". The followers of John Calvin , Huldrych Zwingli , and other theologians linked to

2403-581: The New Testament . The second chapter of Lumen gentium is entitled "On the People of God". “People” avoids membership disputes: there are various ways of association; see "Body of Christ" above, which comes from this chapter. Since this chapter of Lumen gentium comes before Chapter 3 "On the Hierarchical Structure of the Church and in particular on the Episcopate", commentators note that it turns

2492-671: The Oriental Orthodox , Church of the East , Old Catholic , and Lutheran churches. The Catholic Church has specifically condemned the Branch Theory. Many Christian churches have nothing approximating the Catholic Sunday celebration of the Mass as sacrifice. This leads to a different understanding of the role of the minister within these churches. At the same time, the notion of the priesthood

2581-721: The Prussian Union of Churches . The unification of the two branches of German Protestantism sparked the Schism of the Old Lutherans . Many Lutherans, called " Old Lutherans ", chose to leave the state churches despite imprisonment and military force. Some formed independent church bodies, or " free churches ", at home while others left for the United States, Canada and Australia. A similar legislated merger in Silesia prompted thousands to join

2670-784: The Reformation in 1517. Lutheranism subsequently became the state religion of many parts of Northern Europe , starting with Prussia in 1525. In 1521, the split between Lutherans and the Roman Catholic Church was made public and clear with the Edict of Worms , in which the Diet condemned Luther and officially banned subjects of the Holy Roman Empire from defending or propagating Luther's ideas, facing advocates of Lutheranism with forfeiture of all property. Half of it would be then forfeited to

2759-625: The Reformed tradition also used that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed . As time passed by, the word Evangelical was dropped. Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Anabaptists and Calvinists . In 1597, theologians in Wittenberg defined

Churches Militant, Penitent, and Triumphant - Misplaced Pages Continue

2848-756: The University of Erlangen in Bavaria became another force for reform. There, professor Adolf von Harless , though previously an adherent of rationalism and German idealism , made Erlangen a magnet for revival oriented theologians. Termed the Erlangen School of theology, they developed a new version of the Incarnation , which they felt emphasized the humanity of Jesus better than the ecumenical creeds. As theologians, they used both modern historical critical and Hegelian philosophical methods instead of attempting to revive

2937-504: The blood of the Lamb ." In Methodist theology, "the communion expressed at the Eucharist is not only within the Church Militant, but is between the Church Militant and the Church Triumphant." The Seventh-day Adventist Church defines the terms in the following ways, "While in this world the church is a militant church, daily engaged in the battles of its Lord, and in warfare against satanic agencies. Its members are in constant conflict with

3026-519: The higher critical method. The 2008 U.S. Religious Landscape Survey conducted by the Pew Research Center surveyed 1,926 adults in the United States that self-identified as Lutheran. The study found that 30% believed that the Bible was the Word of God and was to be taken literally word for word. 40% held that the Bible was the Word of God, but was not literally true word for word or were unsure. 23% said

3115-598: The state religion of numerous states of northern Europe , especially in northern Germany , Scandinavia , and the then- Livonian Order . Lutheran clergy became civil servants and the Lutheran churches became part of the state. Lutheranism spread through all of Scandinavia during the 16th century as the monarchs of Denmark–Norway and Sweden adopted the faith. Through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia . It also began spreading into Lithuania Proper with practically all members of

3204-472: The Americas usually agree to teach in harmony with the entire Lutheran confessions. Some Lutheran church bodies require this pledge to be unconditional because they believe the confessions correctly state what the Bible teaches. Others allow their congregations to do so "insofar as" the confessions are in agreement with the Bible. In addition, Lutherans accept the teachings of the first seven ecumenical councils of

3293-401: The Bible was the written Word of God, and the only infallible guide for faith and practice. He held that every passage of Scripture has one straightforward meaning, the literal sense as interpreted by other Scripture. These teachings were accepted during the orthodox Lutheranism of the 17th century. During the 18th century, Rationalism advocated reason rather than the authority of the Bible as

3382-509: The Bible was written by men and not the Word of God. 7% did not know, were not sure, or had other positions. Although many Lutherans today hold less specific views of inspiration , historically, Lutherans affirm that the Bible does not merely contain the Word of God, but every word of it is, because of plenary, verbal inspiration, the direct, immediate word of God. The Apology of the Augsburg Confession identifies Holy Scripture with

3471-534: The Church Militant as "engaged in constant warfare against the world, the flesh and the devil , and in that respect is distinguished from the Church Triumphant." It defines the Church Militant as inclusive of all Christian denominations , among them Methodism , Presbyterianism , Baptist churches , Congregational churches , Anglicanism , among many others. In the same fashion, it defines the Church Triumphant as existing "in heaven, and consist[ing] of those who have washed their robes and made them immaculate and pure in

3560-465: The Church Militant derives her name from spiritual warfare , citing Ephesians 6:10 , 1 Peter 5:8–9 , 1 John 5:4 , Romans 7:14 , and Galatians 5:17 ; he further states that the Church Triumphant derives her name from spiritual victory, citing Revelation 2:10 , Revelation 4:4 , and Revelation 7:9 . The African Methodist Episcopal Church , a part of the World Methodist Council , defines

3649-627: The Church Triumphant and the Church Penitent in its liturgy on two consecutive days: All Saints' Day on November 1 (the Church Triumphant) and All Souls' Day on November 2 (the Church Penitent). These terms are not used in the Catechism of the Catholic Church , an authoritative summary of the teaching of the Catholic Church published in 1994. However, the teaching these terms represent

Churches Militant, Penitent, and Triumphant - Misplaced Pages Continue

3738-441: The Church Triumphant rejoice eternally in the glory of God , to whom they are united in the beatific vision . Anglicans believe that "…the Church on earth is united with the Church in heaven, ('sanctorum communio'). They speak of the 'Church Militant here on earth' and the Church triumphant in heaven. They worship God together with 'angels and archangels, and with all the company of heaven. ' " The Catholic Church commemorates

3827-480: The Church Triumphant. Failing that directly, those who believe in the existence of Purgatory hope to die in a state of grace and join the Church Penitent, to purify themselves of their imperfections and, ultimately, join the Church Triumphant. The term penitent (Latin: poenitens or paenitens ) means "repenting, being sorry". Those who constitute the Church Penitent are in Purgatory to satisfy whatever portion of

3916-522: The Church is a self-sufficient or independent society which already has all the necessary resources and conditions to achieve its overall goal (final end) of the universal salvation of all peoples. It has historically been used in order to best define Church-State relations. Its origins are in Aristotelian political philosophy, although its adaptation to ecclesiology was done by the Scholastics. The doctrine

4005-684: The Lithuanian nobility converting to Lutheranism or Calvinism , but at the end of the 17th century Protestantism at large began losing support due to the Counter-Reformation and religious persecutions . In German-ruled Lithuania Minor , however, Lutheranism remained the dominant branch of Christianity. Lutheranism played a crucial role in preserving the Lithuanian language . Since 1520, regular Lutheran services have been held in Copenhagen . Under

4094-408: The Old Lutheran movement. The dispute over ecumenism overshadowed other controversies within German Lutheranism. Despite political meddling in church life, local and national leaders sought to restore and renew Christianity. Neo-Lutheran Johann Konrad Wilhelm Löhe and Old Lutheran free church leader Friedrich August Brünn both sent young men overseas to serve as pastors to German Americans , while

4183-502: The Pietist movement's drive to right social wrongs and focus on individual conversion. The Neo-Lutheran call to renewal failed to achieve widespread popular acceptance because it both began and continued with a lofty, idealistic Romanticism that did not connect with an increasingly industrialized and secularized Europe. The work of local leaders resulted in specific areas of vibrant spiritual renewal, but people in Lutheran areas became increasingly distant from church life. Additionally,

4272-399: The Reformation era. The doctrinal positions of Lutheran churches are not uniform because the Book of Concord does not hold the same position in all Lutheran churches. For example, the state churches in Scandinavia consider only the Augsburg Confession as a "summary of the faith" in addition to the three ecumenical creeds. Lutheran pastors, congregations, and church bodies in Germany and

4361-427: The Roman Catholic Church with regard to the authority of the institutional church , ex opere operato effectiveness of the sacraments, and the divine authority of clergy. Unlike Catholics, however, they also urged complete agreement with the Book of Concord . The Neo-Lutheran movement managed to slow secularism and counter atheistic Marxism , but it did not fully succeed in Europe. It partly succeeded in continuing

4450-435: The Word of God and calls the Holy Spirit the author of the Bible. Because of this, Lutherans confess in the Formula of Concord , "we receive and embrace with our whole heart the prophetic and apostolic Scriptures of the Old and New Testaments as the pure, clear fountain of Israel". The prophetic and apostolic Scriptures are confessed as authentic and written by the prophets and apostles. A correct translation of their writings

4539-514: The acceptance of its teaching. This teaching produces faith and obedience. Holy Scripture is not a dead letter, but rather, the power of the Holy Spirit is inherent in it. Scripture does not compel a mere intellectual assent to its doctrine, resting on logical argumentation, but rather it creates the living agreement of faith. As the Smalcald Articles affirm, "in those things which concern the spoken, outward Word, we must firmly hold that God grants His Spirit or grace to no one, except through or with

SECTION 50

#1732851258313

4628-492: The beginning of this Awakening tended heavily toward Romanticism, patriotism , and experience, the emphasis of the Awakening shifted around 1830 to restoring the traditional liturgy, doctrine, and confessions of Lutheranism in the Neo-Lutheran movement. This Awakening swept through all of Scandinavia except Iceland . It developed from both German Neo-Lutheranism and Pietism. Danish pastor and philosopher N. F. S. Grundtvig reshaped church life throughout Denmark through

4717-668: The body of Christ goes against the understanding presented by more liberal ecclesiologists, such as Yves Congar , George Tavard , Joseph A. Komonchak , and Francis A. Sullivan . These terms were not used to describe the Church either in the Baltimore Catechism of 1885 or in the Catechism of the Catholic Church of 1992. But the latter describes what is meant here when it says: "At the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory." The latter two are commemorated on All Souls' Day (November 2) and All Saints' Day (November 1). . Roger Haight characterizes

4806-446: The church's self-knowledge in his first encyclical letter , Ecclesiam Suam : We are convinced that the Church must look with penetrating eyes within itself, ponder the mystery of its own being, and draw enlightenment and inspiration from a deeper scrutiny of the doctrine of its own origin, nature, mission, and destiny. The doctrine of Communitas Perfecta ("Perfect Community") or Societas Perfecta ("Perfect Society") teaches that

4895-452: The clergy. While this effectively granted official sanction to Lutheran ideas, Lutheranism did not become official until 1593. At that time the Uppsala Synod declared Holy Scripture the sole guideline for faith, with four documents accepted as faithful and authoritative explanations of it: the Apostles' Creed , the Nicene Creed , the Athanasian Creed , and the unaltered Augsburg Confession of 1530. Mikael Agricola 's translation of

4984-568: The difference in ecclesiologies as "the contrast between a pope with universal jurisdiction and a combination of patriarchal superstructure with an episcopal and synodal communion ecclesiology analogous to that found in Cyprian ". According to the branch theory there are currently branches of the one Church of Christ, each holding the faith of the original undivided Church and maintaining the Apostolic Succession of its bishops. While some limit this to three branches, Roman Catholic , Eastern Orthodox and Anglican Communion churches, others include

5073-431: The disgrace of Finnish clergymen would be revealed like his current disgrace. The last famous orthodox Lutheran theologian before the rationalist Aufklärung , or Enlightenment , was David Hollatz . Late orthodox theologian Valentin Ernst Löscher took part in the controversy against Pietism . Medieval mystical traditions continued in the works of Martin Moller , Johann Arndt , and Joachim Lütkemann . Pietism became

5162-451: The doctrine of Purgatory, the Churches Militant and Triumphant are together known as the two states of the Church . These divisions are often discussed in the context of the doctrine of the communion of saints ; although Christians may be physically separated from each other by the barrier of death , they nonetheless remain united to each other in one Church, and support each other in prayer . The term militant ( Latin : militans ) has

5251-402: The doctrine that scripture is the final authority on all matters of faith. This contrasts with the belief of the Roman Catholic Church, defined at the Council of Trent , which contends that final authority comes from both Scripture and tradition . Unlike Calvinism , Lutheranism retains many of the liturgical practices and sacramental teachings of the pre-Reformation Western Church, with

5340-401: The end of life: "forgiving of their sins", "to be counted as just", and "the eternal life". Instruction is still similar. The first complete Bible in Danish was based on Martin Luther's translation into German . It was published in 1550 with 3,000 copies printed in the first edition; a second edition was published in 1589. Unlike Catholicism, Lutheranism does not believe that tradition

5429-437: The end of the Thirty Years' War , the compromising spirit seen in Philip Melanchthon rose up again in the Helmstedt School and especially in theology of Georgius Calixtus , causing the syncretistic controversy . Another theological issue that arose was the Crypto-Kenotic controversy. Late orthodoxy was torn by influences from rationalism , philosophy based on reason, and Pietism , a revival movement in Lutheranism. After

SECTION 60

#1732851258313

5518-531: The expense of faith in God and agreement with the Bible". In 1709, Valentin Ernst Löscher warned that this new Rationalist view of the world fundamentally changed society by drawing into question every aspect of theology. Instead of considering the authority of divine revelation, he explained, Rationalists relied solely on their personal understanding when searching for truth. Johann Melchior Goeze (1717–1786), pastor of St. Catherine's Church in Hamburg , wrote apologetical works against Rationalists, including

5607-439: The final source of knowledge, but most of the laity did not accept this Rationalist position. In the 19th century, a confessional revival re-emphasized the authority of the Scriptures and agreement with the Lutheran Confessions. Today, Lutherans disagree about the inspiration and authority of the Bible. Theological conservatives use the historical-grammatical method of Biblical interpretation, while theological liberals use

5696-436: The first Finnish New Testament was published in 1548. After the death of Martin Luther in 1546, the Schmalkaldic War started out as a conflict between two German Lutheran rulers in 1547. Soon, Holy Roman Imperial forces joined the battle and conquered the members of the Schmalkaldic League , oppressing and exiling many German Lutherans as they enforced the terms of the Augsburg Interim . Religious freedom in some areas

5785-499: The focus from the hierarchy to the laity, declaring that the Holy Spirit "distributes special graces among the faithful of every rank. By these gifts He makes them fit and ready to undertake the various tasks and offices which contribute toward the renewal and building up of the Church" (12). This is described as a "welcoming judgment on a great mass of theoretical and practical experimentation clamoring for recognition… . The Church´s life does not flow down from Pope thru BB and clergy to

5874-462: The growth of foreign missions in Norway to non-Christians to a new height, which has never been reached since. In Sweden, Lars Levi Læstadius began the Laestadian movement that emphasized moral reform. In Finland, a farmer, Paavo Ruotsalainen , began the Finnish Awakening when he took to preaching about repentance and prayer. In 1817, Frederick William III of Prussia ordered the Lutheran and Reformed churches in his territory to unite, forming

5963-428: The imperial government and the remaining half to the accusing party. The divide centered primarily on two points: the proper source of authority in the church , often called the formal principle of the Reformation, and the doctrine of justification , the material principle of Lutheran theology. Lutheranism advocates a doctrine of justification "by Grace alone through faith alone on the basis of Scripture alone",

6052-424: The invading forces opposing Gustav Vasa during the Stockholm Bloodbath led to the severing of any official connection between Sweden and the papacy in 1523. Four years later, at the Diet of Västerås  [ sv ] , the king succeeded in forcing the diet to accept his dominion over the national church. The king was given possession of all church properties, as well as the church appointments and approval of

6141-428: The language that scriptures are presented in, and should not be so preoccupied by error so as to prevent understanding. As a result of this, Lutherans do not believe there is a need to wait for any clergy, pope, scholar, or ecumenical council to explain the real meaning of any part of the Bible. Lutherans confess that Scripture is united with the power of the Holy Spirit and with it, not only demands, but also creates

6230-464: The middle of the 16th century. These finally ended with the resolution of the issues in the Formula of Concord . Large numbers of politically and religiously influential leaders met together, debated, and resolved these topics on the basis of Scripture, resulting in the Formula, which over 8,000 leaders signed. The Book of Concord replaced earlier, incomplete collections of doctrine , unifying all German Lutherans with identical doctrine and beginning

6319-402: The obscuring of the Gospel teaching of justification by grace through faith alone. The Book of Concord , published in 1580, contains 10 documents which some Lutherans believe are faithful and authoritative explanations of Holy Scripture. Besides the three Ecumenical Creeds , which date to Roman times , the Book of Concord contains seven credal documents articulating Lutheran theology in

6408-483: The only presently available sources of divinely revealed knowledge, and the only infallible source of Christian doctrine. Scripture alone is the formal principle of the faith, the final authority for all matters of faith and morals because of its inspiration, authority, clarity, efficacy, and sufficiency. The authority of the Scriptures has been challenged during the history of Lutheranism. Martin Luther taught that

6497-557: The orthodoxy of the 17th century. Friedrich Julius Stahl led the High Church Lutherans . Though raised Jewish, he was baptized as a Christian at the age of 19 through the influence of the Lutheran school he attended. As the leader of a neofeudal Prussian political party, he campaigned for the divine right of kings , the power of the nobility , and episcopal polity for the church. Along with Theodor Kliefoth and August Friedrich Christian Vilmar , he promoted agreement with

6586-551: The people shouted; "We will stand by the holy Gospel, and do not want such bishops anymore". Frederick's son was openly Lutheran, which prevented his election to the throne upon his father's death in 1533. However, following his victory in the civil war that followed, in 1536 he became Christian III and advanced the Reformation in Denmark–Norway . The constitution upon which the Danish Norwegian Church, according to

6675-517: The period of Lutheran Orthodoxy. In lands where Catholicism was the state religion, Lutheranism was officially illegal, although enforcement varied. Until the end of the Counter-Reformation , some Lutherans worshipped secretly, such as at the Hundskirke (which translates as dog church or dog altar), a triangle-shaped Communion rock in a ditch between crosses in Paternion , Austria. The crowned serpent

6764-625: The preceding outward Word". Lutherans are confident that the Bible contains everything that one needs to know in order to obtain salvation and to live a Christian life. There are no deficiencies in Scripture that need to be filled with by tradition, pronouncements of the Pope , new revelations, or present-day development of doctrine . Lutherans understand the Bible as containing two distinct types of content, termed Law and Gospel (or Law and Promises). Properly distinguishing between Law and Gospel prevents

6853-598: The purpose of arguing with the Jesuits , and it was finally established by Johann Gerhard . Abraham Calovius represents the climax of the scholastic paradigm in orthodox Lutheranism. Other orthodox Lutheran theologians include Martin Chemnitz , Aegidius Hunnius , Leonhard Hutter , Nicolaus Hunnius , Jesper Rasmussen Brochmand , Salomo Glassius , Johann Hülsemann , Johann Conrad Dannhauer , Johannes Andreas Quenstedt , Johann Friedrich König , and Johann Wilhelm Baier . Near

6942-510: The reality of the Sacrament through schism or heresy , as Saint Thomas Aquinas taught. The Second Vatican Council also explicitly states that the one true Church "is" the Catholic Church in its Decree on the Eastern Churches ; thus the Council sees no essential difference, or at least views as compatible, the terms "is" and "subsists in". Claiming the identity of the Catholic Church with

7031-523: The reign of Frederick I (1523–1533), Denmark–Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he soon adopted a policy of protecting Lutheran preachers and reformers, the most significant of which was Hans Tausen . During Frederick's reign, Lutheranism made significant inroads in Denmark. At an open meeting in Copenhagen attended by King Christian III in 1536,

7120-638: The revival movements were divided by philosophical traditions. The Repristination school and Old Lutherans tended towards Kantianism, while the Erlangen school promoted a conservative Hegelian perspective . By 1969, Manfried Kober complained that "unbelief is rampant" even within German Lutheran parishes. Traditionally, Lutherans hold the Scriptures of the Old and New Testaments to be the only divinely inspired books,

7209-478: The second coming of Christ. The two states account of the church was adapted by Anatoly Lunacharsky to distinguish between a socialistic culture of the future ( Ecclesia triumphans ) and proletarian culture of the proletariat struggling in the present against capitalism ( Ecclesia militans ). This theoretical approach was used in the development of Proletkult . Images Catholic ecclesiology God Schools Relations with: Catholic ecclesiology

7298-487: The temporal consequences of their sins to redemptive effect. The other alternative, expectant ( Latin : expectans or exspectans ), emphasizes that the souls of Purgatory are awaiting expectantly the beatific vision of heaven. The term triumphant (Latin: triumphans ) means "exulting, rejoicing exceedingly", taken from a figurative usage of triumphus , originally designating the Roman triumph . Those who constitute

7387-414: The temporal punishment due for their sins was not satisfied before death. They are in a process of purging their imperfections before entering heaven. It is held that all members of the Church Penitent will eventually join the Church Triumphant. The alternate term suffering (Latin: dolens , lit.   'grieving') emphasizes the nature of souls' experience in Purgatory; they are suffering

7476-540: The title Lutheran as referring to the true church. Lutheranism has its roots in the work of Martin Luther , who sought to reform the Western Church to what he considered a more biblical foundation. The reaction of the government and church authorities to the international spread of his writings, beginning with the Ninety-five Theses , divided Western Christianity . During the Reformation, Lutheranism became

7565-450: The world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him, although many elements of sanctification and of truth are found outside its visible structure. The theological commission has stated that "the elements which are mentioned concern not only individuals but their communities as well; in this fact precisely

7654-499: The world, the flesh, and the powers of evil (Rom. 7:15–23; Gal. 5:17; 1 Peter 5:8, 9; 1 John 5:4; cf. 1 John 4:4). If this side of the Lord's return the church is the militant church, the church of the New Jerusalem is the triumphant church. It is made up of faithful disciples and conquerors in this worldly battle. They have exchanged the sword for a palm of victory (Rev 7:9) and the cross for a crown (2 Tim. 4:8; 1 Peter 5:4). The battle

7743-435: Was found almost solely in small Pietist conventicles. However, some of the laity preserved Lutheran orthodoxy from both Pietism and rationalism by reusing old catechisms, hymnbooks, postils , and devotional writings, including those written by Johann Gerhard , Heinrich Müller and Christian Scriver . Luther scholar Johann Georg Hamann (1730–1788), a layman, became famous for countering Rationalism and striving to advance

7832-690: Was secured for Lutherans through the Peace of Passau in 1552, and under the legal principle of Cuius regio, eius religio (the religion of the ruler was to dictate the religion of those ruled) and the Declaratio Ferdinandei (limited religious tolerance ) clauses of the Peace of Augsburg in 1555. Religious disputes among the Crypto-Calvinists , Philippists , Sacramentarians , Ubiquitarians , and Gnesio-Lutherans raged within Lutheranism during

7921-554: Was widely used in Neoscholastic circles before the Second Vatican Council . This approach of Pius XII moved beyond the "perfect society" model to the "Mystical Body of Christ", a historical designation explained more fully in this document, identifying the Body of Christ with the Catholic Church in a way that would be repeated by the Second Vatican Council . Lumen gentium , after mentioning "Christ, present to us in His Body, which

#312687