This is an accepted version of this page
142-572: Chaldean Catholics ( / k æ l ˈ d iː ən / ) ( Syriac : ܟܲܠܕܵܝܹ̈ܐ ܩܲܬܘܿܠܝܼܩܵܝܹ̈ܐ ), also known as Chaldeans ( ܟܲܠܕܵܝܹ̈ܐ , Kaldāyē ), Chaldo-Assyrians or Assyro-Chaldeans , are an ethnoreligious group of Assyrians who follow the Chaldean Catholic Church , which originates from the historic Church of the East . Other Christian denominations present in Assyrian demographics include
284-733: A 1950 CIA report on Iraq, Chaldeans numbered 98,000 and were the largest Christian minority. A 1950 CIA report on Iraq estimated 98,000 Chaldean Catholics, 30,000 Nestorians, 25,000 Syriac Catholics and 12,000 Syriac Orthodox Christians. In 2019, the United States Commission on International Religious Freedom , reported that, according to the Iraqi Christian Foundation, an agency of the Chaldean Catholic Church, approximately 80% of Iraqi Christians were of that Church. In its own 2018 Report on Religious Freedom,
426-493: A Kurd himself. You've bitten off more than you can chew and you have brought death to yourself. O son of a Kurd, raised in the tents of the Kurds, who gave you permission to put a crown on your head? The usage of the term Kurd during this time period most likely was a social term, designating Northwestern Iranian nomads, rather than a concrete ethnic group. Similarly, in AD 360,
568-640: A Yezidi rebellion which went on from 1506 to 1510. A century later, the year-long Battle of Dimdim took place, wherein the Safavid king Abbas I (r. 1588–1629) succeeded in putting down the rebellion led by the Kurdish ruler Amir Khan Lepzerin. Thereafter, many Kurds were deported to Khorasan , not only to weaken the Kurds, but also to protect the eastern border from invading Afghan and Turkmen tribes. Other forced movements and deportations of other groups were also implemented by Abbas I and his successors, most notably of
710-411: A closer grammatical relationship by the addition of a pronominal suffix. Thus, the phrase can be written as ܫܩ̈ܠܝܗ ܕܡܠܟܘܬܐ , šeqlêh d-malkuṯā . In this case, both nouns continue to be in the emphatic state, but the first has the suffix that makes it literally read "her taxes" ("kingdom" is feminine), and thus is "her taxes, [those] of the kingdom". Adjectives always agree in gender and number with
852-482: A common synonym for Aramaic language in general, while other (conventional and narrower) designating only the Edessan Aramaic, also referred to more specifically as the " Classical Syriac ". Noting the problem, scholars have tried to resolve the issue by being more consistent in their use of the term " Classical Syriac " as a strict and clear scientific designation for the old literary and liturgical language, but
994-515: A few irregular stems, like the Šap̄ʿel and ʾEštap̄ʿal , which generally have an extensive meaning. The basic G-stem or "Peal" conjugation of "to write" in the perfect and imperfect is as follows: Phonologically, like the other Northwest Semitic languages, Syriac has 22 consonants. The consonantal phonemes are: Kurds Ancient Medieval Modern Kurds or Kurdish people ( Kurdish : کورد , romanized : Kurd ) are an Iranic ethnic group native to
1136-573: A fundamental cultural and literary influence on the development of Arabic , which largely replaced it during the later medieval period. Syriac remains the sacred language of Syriac Christianity to this day. It is used as liturgical language of several denominations, like those who follow the East Syriac Rite , including the Assyrian Church of the East , the Ancient Church of the East ,
1278-555: A genuine Chaldean people, we officially reject the labels that distort our Chaldean identity, such as the composite name “Chaldean Syriac Assyrian” used in the Kurdistan Region , contrary to the name established in the Iraqi constitution. We call upon our daughters and sons to reject these labels, to adhere to their Chaldean identity without fanaticism, and to respect the other names such as ‘Assyrians’, ‘Syriacs’, and ‘Arameans’. We call upon
1420-581: A modern and strong civil country that befits their country's civilization and glory, a country that respects the rights and equality of all. We also express our support for the Chaldean League which seeks to establish links between the Chaldeans around the world." During Horatio Southgate 's travels through Mesopotamia , he encountered indigenous Christians and stated that Chaldeans consider themselves to be descended from Assyrians , but he also recorded that
1562-570: A people with a distinct language by Arab geographers such as Al-Masudi since the 10th century. Many Kurds are either bilingual or multilingual , speaking the language of their respective nation of origin, such as Arabic, Persian , and Turkish as a second language alongside their native Kurdish, while those in diaspora communities often speak three or more languages. Turkified and Arabised Kurds often speak little or no Kurdish. According to Mackenzie, there are few linguistic features that all Kurdish dialects have in common and that are not at
SECTION 10
#17328448597711704-701: A population of close to 1.5 million in Western countries, about half of them in Germany . A special case are the Kurdish populations in the Transcaucasus and Central Asia , displaced there mostly in the time of the Russian Empire , who underwent independent developments for more than a century and have developed an ethnic identity in their own right. This groups' population was estimated at close to 0.4 million in 1990. Most Kurds are Sunni Muslims who adhere to
1846-663: A small number of Christian traditions have been preserved. Several Christian prayers in Kurdish have been found from earlier centuries. In recent years some Kurds from Muslim backgrounds have converted to Christianity . Segments of the Bible were first made available in the Kurdish language in 1856 in the Kurmanji dialect. The Gospels were translated by Stepan, an Armenian employee of the American Bible Society and were published in 1857. Prominent historical Kurdish Christians include
1988-516: A specific variant of the Aramaic language in relation to its regional origin in northeastern parts of Ancient Syria , around Edessa , which lay outside of the provincial borders of Roman Syria . Since Aramaic was used by various Middle Eastern peoples, having several variants ( dialects ), this specific dialect that originated in northeastern Syria became known under its regional (Syrian/Syriac) designation ( Suryaya ). In English scholarly literature ,
2130-467: A suitable title for all Christians so that the supposed link to the Assyrian people of the ancient world could be maintained and give credence to their agitation for an independent state." The Assyrian Democratic Movement proposed to refer to the Christian population as "Chaldo-Assyrian", a political appellation from which the Chaldean Catholic Church soon withdrew support. Raphael I Bidawid , patriarch of
2272-405: A variant designation for the ancient Eblaite language from the third millennium BC, that is unrelated to the much later Edessan Aramaic, and its early phases, that were commonly labeled as Old/Proto- or even Paleo/Palaeo-Syrian/Syriac in scholarly literature. Newest addition to the terminological mosaic occurred c. 2014, when it was proposed, also by a scholar, that one of regional dialects of
2414-517: Is Ahura Mazda . Leading characteristics, such as messianism , the Golden Rule , heaven and hell , and free will influenced other religious systems, including Second Temple Judaism , Gnosticism , Christianity , and Islam . In 2016, the first official Zoroastrian fire temple of Iraqi Kurdistan opened in Sulaymaniyah . Attendees celebrated the occasion by lighting a ritual fire and beating
2556-637: Is also taught in some public schools in Iraq , Syria , Palestine , Israel , Sweden , Augsburg (Germany) and Kerala (India). In 2014, an Assyrian nursery school could finally be opened in Yeşilköy , Istanbul after waging a lawsuit against the Ministry of National Education which had denied it permission, but was required to respect non-Muslim minority rights as specified in the Treaty of Lausanne . In August 2016,
2698-740: Is based on the belief of one God who created the world and entrusted it into the care of seven Holy Beings. The leader of this heptad is Tawûsê Melek , who is symbolized with a peacock . Its adherents number from 700,000 to 1 million worldwide and are indigenous to the Kurdish regions of Iraq , Syria and Turkey , with some significant, more recent communities in Russia , Georgia and Armenia established by refugees fleeing persecution by Muslims in Ottoman Empire . Yazidism shares with Kurdish Alevism and Yarsanism many similar qualities that date back to
2840-573: Is estimated to be between 30 and 45 million. Kurds speak the Kurdish languages and the Zaza–Gorani languages , which belong to the Western Iranian branch of the Iranian languages . Kurds do not comprise a majority in any country, making them a stateless people . After World War I and the defeat of the Ottoman Empire , the victorious Western allies made provision for a Kurdish state in
2982-464: Is now Turkey to other countries, and a more urbanized Chaldean Church within Iraq. Kurdish organizations often wrongfully refer to local Christians as Kurdish Christians. Some Assyrians in northern Iraq supported Kurdish military and political activities to "advance the cause of Assyrian nationalism " and "sought to control the discourse on nomenclature among the Christian communities utilising 'Assyrian' as
SECTION 20
#17328448597713124-599: Is nowadays Iran's West Azerbaijan Province , marked the start of the Ottoman-Persian Wars between the Iranian Safavids (and successive Iranian dynasties) and the Ottomans . For the next 300 years, many of the Kurds found themselves living in territories that frequently changed hands between Ottoman Turkey and Iran during the protracted series of Ottoman-Persian Wars. The Safavid king Ismail I (r. 1501–1524) put down
3266-451: Is said to have encountered Mar Abdisho , a deacon and martyr, who, after having been questioned of his origins by Mar Qardagh and his Marzobans , stated that his parents were originally from an Assyrian village called Hazza, but were driven out and subsequently settled in Tamanon, a village in the land of the Kurds , identified as being in the region of Mount Judi . Early Syriac sources use
3408-421: Is the head-noun which is marked by the construct state. Thus, ܫܩ̈ܠܝ ܡܠܟܘܬܐ , šeqlay malkuṯā , means "the taxes of the kingdom". Quickly, the construct relationship was abandoned and replaced by the use of the relative particle ܕ , d-, da- . Thus, the same noun phrase becomes ܫܩ̈ܠܐ ܕܡܠܟܘܬܐ , šeqlē d-malkuṯā , where both nouns are in the emphatic state. Very closely related nouns can be drawn into
3550-690: Is the largest Chaldean Catholic diaspora community outside Iraq. Most members are Neo-Aramaic - or Arabic -speaking. A small number of Chaldean Catholic families live in Israel and the Palestinian territories. Occasionally the Chaldean Patriarchate has tried to administer them through the Chaldean street residence of a currently vacant Chaldean Patriarchal Exarch in Jerusalem. For many centuries, from at least
3692-497: Is written in the Syriac alphabet , a derivation of the Aramaic alphabet . The language is preserved in a large body of Syriac literature , that comprises roughly 90% of the extant Aramaic literature. Along with Greek and Latin , Syriac became one of the three most important languages of Early Christianity . Already from the first and second centuries AD, the inhabitants of the region of Osroene began to embrace Christianity , and by
3834-523: The Afsharid Empire ruled by Nader Shah at its peak. After Nader's death, Iran fell into civil war, with multiple leaders trying to gain control over the country. Ultimately, it was Karim Khan , a Laki general of the Zand tribe who would come to power. The country would flourish during Karim Khan's reign; a strong resurgence of the arts would take place, and international ties were strengthened. Karim Khan
3976-788: The Armenians , the Georgians , and the Circassians , who were moved en masse to and from other districts within the Persian empire. The Kurds of Khorasan, numbering around 700,000, still use the Kurmanji Kurdish dialect. Several Kurdish noblemen served the Safavids and rose to prominence, such as Shaykh Ali Khan Zanganeh , who served as the grand vizier of the Safavid shah Suleiman I (r. 1666–1694) from 1669 to 1689. Due to his efforts in reforming
4118-555: The Assassins . The Ayyubid dynasty lasted until 1341 when the Ayyubid sultanate fell to Mongolian invasions. The Safavid dynasty, established in 1501, also established its rule over Kurdish-inhabited territories. The paternal line of this family actually had Kurdish roots, tracing back to Firuz-Shah Zarrin-Kolah , a dignitary who moved from Kurdistan to Ardabil in the 11th century. The Battle of Chaldiran in 1514 that culminated in what
4260-469: The Assyrian , and they were only distinguished by these two names when they separated consequent upon the theological dispute of the age, namely, Monophisites or Jacobites, and Nestorians.” In 1920, Herbert Henry Austin stated: “It may not be out of place, therefore, to point out that there were exceedingly few Roman Catholic Assyrians or “Chaldeans" as they are generally termed when they embrace Rome, amongst
4402-660: The Assyrian Church of the East and the Ancient Church of the East (both of which also originate from the historic Church of the East and are modernly significantly less numerous than the Chaldean Catholic Church), the Syriac Orthodox Church and the Syriac Catholic Church . The Chaldean Catholic community was formed in Upper Mesopotamia in the 16th and 17th centuries, arising from groups of
Chaldean Catholics - Misplaced Pages Continue
4544-893: The Chaldean Catholic Church , the Syro-Malabar Catholic Church , and the Assyrian Pentecostal Church , and also those who follow the West Syriac Rite , including: Syriac Orthodox Church , the Syriac Catholic Church , the Maronite Catholic Church , the Malankara Mar Thoma Syrian Church , the Malankara Orthodox Syrian Church and the Syro-Malankara Catholic Church . Classical Syriac was originally
4686-632: The Church of the East in central and northeastern Mesopotamia. Religious divisions were also reflected in linguistic differences between the Western Syriac Rite and the Eastern Syriac Rite . During the 5th and the 6th century, Syriac reached its height as the lingua franca of Mesopotamia and surrounding regions. It existed in literary (liturgical) form, as well as in vernacular forms, as the native language of Syriac-speaking populations. Following
4828-843: The Church of the East who, after the schism of 1552 , entered into communion with the Holy See (the Roman Catholic Church). Chaldean Catholics, indigenous to northern Mesopotamia, modernly divided between Iraq , Turkey , and Syria , have since migrated to Western countries including the United States, Canada, Mexico, Australia, Sweden and Germany. Chaldean Catholics and Assyrians in general also live in Lebanon , Egypt , Palestine , Israel , Jordan , Iran , Turkey , and Georgia . The most recent reasons for migration are religious persecution , ethnic persecution , poor economic conditions during
4970-463: The High Middle Ages , the Kurdish ethnic identity gradually materialized, as one can find clear evidence of the Kurdish ethnic identity and solidarity in texts of the 12th and 13th centuries, though, the term was also still being used in the social sense. Since 10th century, Arabic texts including al-Masudi 's works, have referred to Kurds as a distinct linguistic group. From 11th century onward,
5112-659: The Iraqi constitution as a nationality distinct from the Turkomen and the Assyrians in which this Constitution guarantees the administrative, political, cultural and educational rights for the various nationalities of Iraq. In Syria, Chaldean Catholics number 10,000; in Turkey, 48,594; and in Iran, 3,390. In Southeast Michigan there is a Chaldean Catholic community numbering over 200,000 people. This
5254-532: The Kurmanj , Kalhur , and Guran . Kurdish (Kurdish: Kurdî or کوردی) is a collection of related dialects spoken by the Kurds. It is mainly spoken in those parts of Iran , Iraq , Syria and Turkey which comprise Kurdistan . Kurdish holds official status in Iraq as a national language alongside Arabic , is recognized in Iran as a regional language, and in Armenia as a minority language. The Kurds are recognized as
5396-504: The Malankara Mar Thoma Syrian Church , the Syro-Malankara Catholic Church and some Parishes in the Syro-Malabar Knanaya Archeparchy of Kottayam . Eastern Syriac is the liturgical language of the East Syriac Rite , practised in modern times by the ethnic Assyrian followers of the Assyrian Church of the East , the Assyrian Pentecostal Church , the Ancient Church of the East , the Chaldean Catholic Church , as well as
5538-470: The Mesopotamian language ( Nahrāyā ) and Aramaic ( Aramāyā ), is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō ( lit. '
5680-877: The Middle East , Central Asia and the Malabar Coast in India , and remains so among the Syriac Christians to this day. It has been found as far afield as Hadrian's Wall in Great Britain , with inscriptions written by Aramaic-speaking soldiers of the Roman Empire . History of Syriac language is divided into several successive periods, defined primarily by linguistic, and also by cultural criteria. Some terminological and chronological distinctions exist between different classifications, that were proposed among scholars. During
5822-647: The Near East (2003), those issues have acquired additional complexity, related to legal recognition of the language and its name. In the Constitution of Iraq (Article 4), adopted in 2005, and also in subsequent legislation, term " Syriac " ( Arabic : السريانية / al-suriania ) is used as official designation for the language of Neo-Aramaic -speaking communities, thus opening additional questions related to linguistic and cultural identity of those communities. Legal and other practical (educational and informational) aspects of
Chaldean Catholics - Misplaced Pages Continue
5964-458: The Neo-Aramaic languages. Such differences in classification, both terminological and substantial, within systems and between systems (ISO and MARC), led to the creation of several additional problems, that remain unresolved. Within linguistics, mosaic of terminological ambiguities related to Syrian/Syriac labels was additionally enriched by introduction of the term " Palaeo-Syrian language " as
6106-461: The Old Aramaic language from the first centuries of the 1st millennium BC should be called " Central Syrian Aramaic ", thus introducing another ambiguous term, that can be used, in its generic meaning, to any local variant of Aramaic that occurred in central regions of Syria during any period in history. After more than five centuries of Syriac studies , which were founded by western scholars at
6248-564: The Sassanid era , in Kar-Namag i Ardashir i Pabagan , a short prose work written in Middle Persian, Ardashir I is depicted as having battled the Kurds and their leader, Madig . After initially sustaining a heavy defeat, Ardashir I was successful in subjugating the Kurds. In a letter Ardashir I received from his foe, Ardavan V , which is also featured in the same work, he is referred to as being
6390-426: The Shafiʽi school , while a significant minority adhere to the Hanafi school and also Alevism . Moreover, many Shafi'i Kurds adhere to either one of the two Sufi orders Naqshbandi and Qadiriyya . Beside Sunni Islam, Alevism and Shia Islam also have millions of Kurdish followers. Yazidism is a monotheistic ethnic religion with roots in a western branch of an Iranic pre-Zoroastrian religion. It
6532-410: The Syriac language , a form of the biblical Aramaic language, which was then and indeed until the 19th century generally called Chaldean. The Chaldean Catholics originated from ancient communities living in and indigenous to the northern Iraq/Mesopotamia, once known as Assyria (from the 25th century BC until the 7th century AD). Chaldean Catholics largely bear the same family and personal names, share
6674-406: The Syro-Malabar Catholic Church in India. Syriac literature is by far the most prodigious of the various Aramaic languages. Its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history. Much of this wealth remains unavailable in critical editions or modern translation. From the 7th century onwards, Syriac gradually gave way to Arabic as
6816-440: The West Syriac Rite under the Byzantine rule. As a liturgical language of Syriac Christianity , Classical Syriac spread throughout Asia as far as the South Indian Malabar Coast , and Eastern China , and became the medium of communication and cultural dissemination for the later Arabs , and (to a lesser extent) the other peoples of Parthian and Sasanian empires. Primarily a Christian medium of expression, Syriac had
6958-409: The dissolution of the Ottoman Empire and the creation of new states in the Middle East such as Iraq, an article in the Catholic Encyclopedia states: "Strictly, the name of Chaldeans is no longer correct; in Chaldea proper, apart from Baghdad , there are now very few adherents of this rite , most of the Chaldean population being found in the cities of Kirkuk , Erbil , and Mosul , in the heart of
7100-458: The ethnonym Kurd might be derived from a term kwrt- used in Middle Persian as a common noun to refer to ' nomads ' or 'tent-dwellers', which could be applied as an attribute to any Iranian group with such a lifestyle. The term gained the characteristic of an ethnonym following the Muslim conquest of Persia , as it was adopted into Arabic and gradually became associated with an amalgamation of Iranian and Iranianized tribes and groups in
7242-679: The frame drum or 'daf'. Awat Tayib, the chief of followers of Zoroastrianism in the Kurdistan region, claimed that many were returning to Zoroastrianism but some kept it secret out of fear of reprisals from Islamists. Although historically there have been various accounts of Kurdish Christians , most often these were in the form of individuals, and not as communities. However, in the 19th and 20th century various travel logs tell of Kurdish Christian tribes, as well as Kurdish Muslim tribes who had substantial Christian populations living amongst them. A significant number of these were allegedly originally Armenian or Assyrian , and it has been recorded that
SECTION 50
#17328448597717384-406: The infinitive and the active and passive participles . Syriac has only two true morphological tenses: perfect and imperfect. Whereas these tenses were originally aspectual in Aramaic, they have become a truly temporal past and future tenses respectively. The present tense is usually marked with the participle followed by the subject pronoun . Such pronouns are usually omitted in
7526-405: The linguistic homeland of the language in the region of Osroene, was never part of contemporary (Roman) Syria . In the 3rd century, churches in Edessa began to use local Aramaic dialect as the language of worship. Early literary efforts were focused on creation of an authoritative Aramaic translation of the Bible, the Peshitta ( ܦܫܝܛܬܐ Pšīṭtā ). At the same time, Ephrem the Syrian
7668-465: The monks of the Congregation of St. Hormizd , who numbered about one hundred. There were about 52 Assyrian Chaldean schools (not counting those conducted by Latin nuns and missionaries). At Mosul there was a patriarchal seminary, distinct from the Chaldean seminary directed by the Dominicans. The total number of Assyrian Chaldean Christians as by 2010 was 490,371, 78,000 of whom are in the Diocese of Mosul . The current patriarch considers Baghdad as
7810-770: The pope , on their becoming Catholics .” In 1843, The North American Review stated: “These, however, for the most part, more than a century ago gave in their adhesion to the Pope of Rome ; and their patriarch, still residing at el-Kôsh , acknowledges his supremacy. The Pope bestowed upon them, in return, the venerable, but unmeaning, title of Chaldeans, which they now claim; although they were and are truly nothing more than papal Nestorians, or Nestorian Catholics.” In 1881, archeologist and author Hormuzd Rassam stated: “The inhabitants of Assyria consist now of mixed races, Arabs , Turkomans , Koords , Yezeedees , Jews , and Christians called Chaldeans and Syrians. The last two-named denominations doubtless belong to one nationality,
7952-490: The sanctions against Iraq , and poor security conditions after the 2003 invasion of Iraq . Followers of the Chaldean Catholic Church often identify and are identified as "Chaldean" but, like adherents of the Syriac Orthodox Church , Syriac Catholic Church , Assyrian Church of the East and Ancient Church of the East who also live in or originate from Upper Mesopotamia , they call themselves Suraye in their own language. When their community entered communion with Rome ,
8094-449: The 11th-century Kurdish dynasties crumbled and became incorporated into the Seljuk dynasty. Kurds would hereafter be used in great numbers in the armies of the Zengids . The Ayyubid dynasty was founded by Kurdish ruler Saladin , as succeeding the Zengids, the Ayyubids established themselves in 1171. Saladin led the Muslims to recapture the city of Jerusalem from the Crusaders at the Battle of Hattin ; also frequently clashing with
8236-641: The 1920 Treaty of Sèvres . However, that treaty was not ratified. When the Treaty of Lausanne set the boundaries of modern Turkey three years later, no such provision was made, leaving Kurds with minority status in all of the new countries of Turkey, Iraq, and Syria . Recent history of the Kurds includes numerous genocides and rebellions , along with ongoing armed conflicts in Turkish , Iranian , Syrian , and Iraqi Kurdistan . Kurds in Iraq and Syria have autonomous regions, while Kurdish movements continue to pursue greater cultural rights , autonomy , and independence throughout Kurdistan . The exact origins of
8378-543: The 5th century. In the same time, a growing body of later sources showed that both in Greek, and in native literature, those labels were most commonly used as designations for Aramaic language in general, including its various dialects (both eastern and western), thus challenging the conventional scholarly reduction of the term "Syriac language" to a specific designation for Edessan Aramaic. Such use, that excludes non-Edessan dialects, and particularly those of Western Aramaic provenience, persist as an accepted convention, but in
8520-457: The Arab conquest in the 7th century, vernacular forms of Syriac were gradually replaced during the next centuries by the advancing Arabic language . Having an Aramaic (Syriac) substratum , the regional Arabic dialect ( Mesopotamian Arabic ) developed under the strong influence of local Aramaic (Syriac) dialects, sharing significant similarities in language structure, as well as having evident and stark influences from previous (ancient) languages of
8662-408: The Aramaic speakers in Cyprus , made in Aramaic, and which decreed that "nobody shall in future dare to call [...] Chaldeans, Nestorians". The Chaldean community originates from groups of adherents of the Church of the East that entered into communion with the Roman Catholic Church in the 16th and 17th centuries. The community emerged after the schism of 1552 . These "Nestorian" Uniates received
SECTION 60
#17328448597718804-540: The Archdiocese of Baghdad (2015), 30,000 in the Archeparchy of Arbil (2012), 22,300 in the Diocese of Alqosh (2012), 18,800 in the Diocese of Amadiyah and Zakho (2015), 14,100 in the Archeparchy of Mosul (2013), 7,831 in the Archdiocese of Kirkuk (2013), 1,372 in Diocese of Aqrā (2012), 800 in Archeparchy of Basra (2015), The 1896 census of the Chaldean Catholics counted 233 parishes and 177 churches or chapels, mainly in northern Iraq and southeastern Turkey. The Chaldean Catholic clergy numbered 248 priests; they were assisted by
8946-408: The Caliph Al-Mu'tasim who sent the commander Itakh to combat him. Itakh won this war and executed many of the Kurds. Eventually, Arabs conquered the Kurdish regions and gradually converted the majority of Kurds to Islam, often incorporating them into the military, such as the Hamdanids whose dynastic family members also frequently intermarried with Kurds. In 934, the Daylamite Buyid dynasty
9088-419: The Catholic Church called them, as before, Chaldeans, prohibiting the use for them of the description "Nestorians", reserving the latter term for followers of the Church of the East who were not in communion. The name "Chaldean" applied to both branches, and is still in use for the Chaldean Syrian Church in India, which is in union with the Assyrian Church of the East . In 1908, before the Assyrian genocide ,
9230-471: The Chaldean Catholic Church from 1989 to 2003 was quoted after his death in Issue 55/3 (Fall 2003) of the Assyrian Star as having said: "I personally think that these different names serve to add confusion. The original name of our Church was the ‘ Church of the East ’ … When a portion of the Church of the East became Catholic in the 17th Century, the name given was ‘Chaldean’ based on the Magi kings who were believed by some to have come from what once had been
9372-439: The Chaldean Catholic Church. In northern Iraq, the Chaldean Catholic community inhabits Alqosh , Ankawa , Araden , Baqofah , Batnaya , Karamlesh , Mangesh , Shaqlawa , Tesqopa , Tel Keppe , and Zakho . The Chaldean Catholic Church has its headquarter in the Cathedral of Mary Mother of Sorrows in Baghdad which is also the resident of their patriarch Louis Raphaël I Sako . Chaldeans are also mentioned in Article 125 of
9514-446: The Chaldean Church is written in the Syriac alphabet . The literary revival in the early 20th century was mostly due to the Lazarist Paul Bedjan , an ethnic Assyrian Chaldean Catholic from northwestern Iran. He popularized the ancient chronicles, the lives of Assyrian saints and martyrs, and even works of the ancient Assyrian doctors among Assyrians of all denominations, including Chaldean Catholics, Syriac Orthodox, Assyrian Church of
9656-536: The East , Syriac Orthodox Church ). The term "Chaldean" continued to apply to all who were of the Church of the East tradition, whether they were or were not in communion with Rome . Throughout the 19th century it continued to be used of East Syriac Christians, whether "Nestorian" or Catholic, and this usage continued into the 20th century. In 1852 George Percy Badger distinguished those whom he called Chaldeans from those whom he called Nestorians, but by religion alone, never by language, race or nationality. According to
9798-453: The East and Assyrian Protestants. In 2016, Chaldean Catholics numbered approximately 400,000 of Iraq's Christians, with smaller numbers found among Christian communities of northeastern Syria, southeastern Turkey, northwestern Iran, Lebanon, Jordan, Israel, Georgia and Armenia. In 2008, Catholics were still about 550,000, forming the majority of Iraq's estimated 700,000 Christians, but all Iraqi Christians were under attack by Sunni extremists in
9940-667: The Ourhi Centre was founded by the Assyrian community in the city of Qamishli, to educate teachers in order to make Syriac an additional language to be taught in public schools in the Jazira Region of the Autonomous Administration of North and East Syria , which then started with the 2016/17 academic year. In April 2023, a team of AI researchers completed the first AI translation model and website for classical Syriac. Many Syriac words, like those in other Semitic languages , belong to triconsonantal roots , collations of three Syriac consonants. New words are built from these three consonants with variable vowel and consonant sets. For example,
10082-442: The Phoenicians all speak Syriac, but with many differences in pronunciation ". Theodoret's regional (provincial) differentiation of Aramaic dialects included an explicit distinction between the "Syrians" (as Aramaic speakers of Syria proper, western of Euphrates ), and the "Osroenians" as Aramaic speakers of Osroene (eastern region, centered in Edessa ), thus showing that dialect of the "Syrians" (Aramaic speakers of proper Syria)
10224-687: The Sassanid king Shapur II marched into the Roman province Zabdicene , to conquer its chief city, Bezabde, present-day Cizre . He found it heavily fortified, and guarded by three legions and a large body of Kurdish archers. After a long and hard-fought siege, Shapur II breached the walls, conquered the city and massacred all its defenders. Thereafter he had the strategically located city repaired, provisioned and garrisoned with his best troops. Qadishaye, settled by Kavad in Singara , were probably Kurds and worshiped
10366-546: The Syriac-speaking world. As a result, Syriac developed distinctive western and eastern varieties. Although remaining a single language with a high level of comprehension between the varieties, the two employ distinctive variations in pronunciation and writing system, and, to a lesser degree, in vocabulary. The Syriac language later split into a western variety, used mainly by the Syriac Orthodox Church in upper Mesopotamia and Syria proper, and an eastern variety used mainly by
10508-554: The Syrian considered them as pagan , followers of mahdi and adepts of Magianism . Their mahdi called himself Christ and the Holy Ghost . In the early Middle Ages , the Kurds sporadically appear in Arabic sources, though the term was still not being used for a specific people; instead it referred to an amalgam of nomadic western Iranian tribes, who were distinct from Persians . However, in
10650-621: The Tigris valley, in the valley of the Zab, and in the mountains of Kurdistan . It is in the former ecclesiastical province of Ator ( Assyria ) that are now found the most flourishing of the Catholic Chaldean communities. The native population accepts the name of Atoraya-Kaldaya (Assyro-Chaldeans), while in the neo-Syriac vernacular Christians generally are known as Syrians." The subsequent upheaval produced both an exodus, in particular but not only from what
10792-704: The U.S. Department of State put the Chaldean Catholics at approximately 67% of the Christians in Iraq. The 2019 Country Guidance on Iraq of the European Asylum Support Office gave the same information as the U.S. Department of State. According to scholar James Minahan, around 45% of the Assyrian people belong to the Chaldean Catholic Church . According to estimates by the Catholic Church , in Chaldean dioceses in Iraq there were 150,000 Catholics in
10934-549: The United States. In March 2008, the Chaldean Catholic Archbishop of Mosul Paulos Faraj Rahho was kidnapped, and found dead two weeks later. Pope Benedict XVI condemned his death. Sunni and Shia leaders also expressed their condemnation. As political changes sweep through many Arab nations, the ethnic Assyrian minorities throughout the Middle East have expressed concern about the developments and their future in
11076-566: The Yarsani lack political rights in both countries. The Iranian religion of Zoroastrianism has had a major influence on the Iranian culture, which Kurds are a part of, and has maintained some effect since the demise of the religion in the Middle Ages. The Iranian philosopher Sohrevardi drew heavily from Zoroastrian teachings. Ascribed to the teachings of the prophet Zoroaster , the faith's Supreme Being
11218-405: The authorities in the region to respect them, and we encourage our Chaldeans to cooperate with everyone for the common good and not to split into unidentified groups or follow illusory projects that harm Christians. We also encourage them to engage in public affairs and in the political process as genuine partners of this blessed land, and to play their role alongside their fellow citizens in building
11360-416: The brothers Zakare and Ivane Mkhargrdzeli. "The land of Karda" is mentioned on a Sumerian clay tablet dated to the 3rd millennium BC. This land was inhabited by "the people of Su" who dwelt in the southern regions of Lake Van ; the philological connection between "Kurd" and "Karda" is uncertain, but the relationship is considered possible. Other Sumerian clay tablets referred to the people, who lived in
11502-447: The case of the third person. This use of the participle to mark the present tense is the most common of a number of compound tenses that can be used to express varying senses of tense and aspect. Syriac also employs derived verb stems such as are present in other Semitic languages. These are regular modifications of the verb's root to express other changes in meaning. The first stem is the ground state, or Pəʿal (this name models
11644-504: The city of Edessa ( Urhay ). Among similar endonymic names with regional connotations, term Nahraya was also used. It was derived from choronym (regional name) Bet-Nahrain , an Aramaic name for Mesopotamia in general. Original endonymic (native) designations, for Aramaic in general ( Aramaya ), and Edessan Aramaic in particular ( Urhaya ), were later (starting from the 5th century) accompanied by another term, exonymic (foreign) in origin: Suryaya (Syrian/Syriac), adopted under
11786-468: The city of Edessa . During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East . As a liturgical language of Syriac Christianity , it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following
11928-440: The consistency of such use was never achieved within the field. Inconsistent use of "Syrian/Syriac" labels in scholarly literature has led some researchers to raise additional questions, related not only to terminological issues but also to some more fundamental (methodological) problems, that were undermining the integrity of the field. Attempts to resolve those issues were unsuccessful, and in many scholarly works, related to
12070-455: The creation of a specific field of Syriac studies , within Aramaic studies . Preference of early scholars towards the use of the Syrian/Syriac label was also relied upon its notable use as an alternative designation for Aramaic language in the " Cave of Treasures ", long held to be the 4th century work of an authoritative writer and revered Christian saint Ephrem of Edessa (d. 373), who
12212-536: The creation of newspapers in written Syriac ( ܟܬܒܢܝܐ Kṯāḇānāyā ) similar to the use of Modern Standard Arabic has been employed since the early decades of the 20th century. Modern forms of literary Syriac have also been used not only in religious literature but also in secular genres, often with Assyrian nationalistic themes. Syriac is spoken as the liturgical language of the Syriac Orthodox Church , as well as by some of its adherents . Syriac has been recognised as an official minority language in Iraq. It
12354-409: The declining Iranian economy, he has been called the "Safavid Amir Kabir " in modern historiography. His son, Shahqoli Khan Zanganeh , also served as a grand vizier from 1707 to 1716. Another Kurdish statesman, Ganj Ali Khan , was close friends with Abbas I, and served as governor in various provinces and was known for his loyal service. After the fall of the Safavids, Iran fell under the control of
12496-405: The development of Classical Syriac, the emphatic state became the ordinary form of the noun, and the absolute and construct states were relegated to certain stock phrases (for example, ܒܪ ܐܢܫܐ/ܒܪܢܫܐ , bar nāšā , "man, person", literally "son of man"). In Old and early Classical Syriac, most genitive noun relationships are built using the construct state, but contrary to the genitive case, it
12638-546: The end of 3rd millennium BC and distinguished them as the Guti , speakers of a pre-Iranic language isolate . They conquered Mesopotamia in 2150 BC and ruled with 21 kings until defeated by the Sumerian king Utu-hengal . Many Kurds consider themselves descended from the Medes , an ancient Iranian people, and even use a calendar dating from 612 BC, when the Assyrian capital of Nineveh
12780-439: The end of the 15th century, main terminological issues related to the name and classification of the language known as Edessan Aramaic, and also referred to by several other names combined of Syrian/Syriac labels, remain opened and unsolved. Some of those issues have special sociolinguistic and ethnolinguistic significance for the remaining Neo-Aramaic speaking communities. Since the occurrence of major political changes in
12922-669: The first three centuries of the Common Era , a local Aramaic dialect spoken in the Kingdom of Osroene , centered in Edessa , eastern of Euphrates , started to gain prominence and regional significance. There are about eighty extant early inscriptions, written in Old-Edessan Aramaic, dated to the first three centuries AD, with the earliest inscription being dated to the 6th year AD, and the earliest parchment to 243 AD. All of these early examples of
13064-457: The following words belong to the root ܫܩܠ ( ŠQL ), to which a basic meaning of taking can be assigned: Most Syriac nouns are built from triliteral roots. Nouns carry grammatical gender (masculine or feminine), they can be either singular or plural in number (a very few can be dual) and can exist in one of three grammatical states. These states should not be confused with grammatical cases in other languages. However, very quickly in
13206-586: The independent Kardouchoi as the ancestors of the Kurds, while others prefer Cyrtians . The term Kurd , however, is first encountered in Arabic sources of the seventh century. Books from the early Islamic era, including those containing legends such as the Shahnameh and the Middle Persian Kar-Namag i Ardashir i Pabagan , and other early Islamic sources provide early attestation of the name Kurd . The Kurds have ethnically diverse origins. During
13348-616: The influence of a long-standing Greek custom of referring to speakers of Aramaic as Syrians . Among ancient Greeks, term "Syrian language" was used as a common designation for Aramaic language in general, and such usage was also reflected in Aramaic, by subsequent (acquired) use of the term "Suryaya" as the most preferred synonym for "Aramaya" (Aramaic). Practice of interchangeable naming (Aramaya, Urhaya, Nahraya, and Suryaya) persisted for centuries, in common use and also in works of various prominent writers. One of those who used various terms
13490-678: The land of Karda, as the Qarduchi (Karduchi, Karduchoi) and the Qurti. Karda/Qardu is etymologically related to the Assyrian term Urartu and the Hebrew term Ararat. However, some modern scholars do not believe that the Qarduchi are connected to Kurds. Qarti or Qartas, who were originally settled on the mountains north of Mesopotamia , are considered as a probable ancestor of the Kurds. The Akkadians were attacked by nomads coming through Qartas territory at
13632-514: The land of the Chaldean, to Bethlehem. The name ‘Chaldean’ does not represent an ethnicity, just a church… We have to separate what is ethnicity and what is religion… I myself, my sect is Chaldean, but ethnically, I am Assyrian ." Before becoming Chaldean patriarch, he was quoted in the September–October 1974 issue of the Assyrian Star as saying in an interview: "Before I became a priest I
13774-420: The language and its Syrian/Syriac regional origin. Early native speakers and writers used several endonymic terms as designations for their language. In addition to common endonym (native name) for the Aramaic language in general ( Aramaya ), another endonymic term was also used, designating more specifically the local Edessan dialect, known as Urhaya , a term derived directly from the native Aramaic name for
13916-427: The language are non-Christian. As a language of public life and administration in the region of Osroene, Edessan Aramaic was gradually given a relatively coherent form, style and grammar that is lacking in other Aramaic dialects of the same period. Since Old-Edessan Aramaic later developed into Classical Syriac, it was retroactively labeled by western scholars as "Old Syrian/Syriac" or "Proto-Syrian/Syriac", although
14058-481: The linguistic self-identification also arose throughout Syriac-speaking diaspora , particularly in European countries (Germany, Sweden, Netherlands). Syriac was the local dialect of Aramaic in Edessa , and evolved under the influence of the Church of the East and the Syriac Orthodox Church into its current form. Before Arabic became the dominant language, Syriac was a major language among Christian communities in
14200-658: The liturgical language of the Syriac Melkites within the Greek Orthodox Patriarchate of Antioch in Antioch and parts of ancient Syria . The Syriac Melkites changed their church's West Syriac Rite to that of Constantinople in the 9th-11th centuries, necessitating new translations of all their Syriac liturgical books. In the English language , the term "Syriac" is used as a linguonym (language name) designating
14342-524: The martyr Abd al-Masih. They revolted against the Sassanids and were raiding the whole Persian territory. Later they, along with Arabs and Armenians, joined the Sassanids in their war against the Byzantines. There is also a 7th-century text by an unidentified author, written about the legendary Christian martyr Mar Qardagh . He lived in the 4th century, during the reign of Shapur II, and during his travels
14484-580: The mountainous region of Kurdistan in Western Asia , which spans southeastern Turkey , northwestern Iran , northern Iraq , and northern Syria . There are exclaves of Kurds in Central Anatolia , Khorasan , and the Caucasus , as well as significant Kurdish diaspora communities in the cities of western Turkey (in particular Istanbul) and Western Europe (primarily in Germany ). The Kurdish population
14626-525: The name Kurd are unclear. The underlying toponym is recorded in Assyrian as Qardu and in Middle Bronze Age Sumerian as Kar-da . Assyrian Qardu refers to an area in the upper Tigris basin, and it is presumably reflected in corrupted form in Classical Arabic Ǧūdī ( جودي ), re-adopted in Kurdish as Cûdî . The name would be continued as the first element in
14768-521: The name " Syriac ", while the existing general code syr, that was until then named " Syriac ", was renamed to " Syriac, Modern ". Within ISO 639 system, large body of unspecific references related to various linguistic uses of the term " Syriac " remained related to the original ISO 639-2 code syr ( Syriac ), but its scope is defined within the ISO 639-3 standard as a macrolanguage that currently includes only some of
14910-512: The name "Chaldeans" from the Roman Curia , which had given the ancient name Chaldaei to them. The term Chaldean , used in reference to members of the Chaldean Catholic Church, arose in the mid-15th century. Previously, it was used in reference to the Church of the East , which, because it rejected the Council of Ephesus (431), was called Nestorian . Neither before nor after the 15th century did
15052-481: The nouns they modify. Adjectives are in the absolute state if they are predicative , but agree with the state of their noun if attributive . Thus, ܒܝܫܝ̈ܢ ܫܩ̈ܠܐ , bišin šeqlē , means "the taxes are evil", whereas ܫܩ̈ܠܐ ܒܝ̈ܫܐ , šeqlē ḇišē , means "evil taxes". Most Syriac verbs are built on triliteral roots as well. Finite verbs carry person , gender (except in the first person) and number, as well as tense and conjugation . The non-finite verb forms are
15194-411: The old literary and liturgical language, reduction of the term " Classical Syriac " to " Syriac " (only) remained a manner of convenience, even in titles of works, including encyclopedic entries, thus creating a large body of unspecific references, that became a base for the emergence of several new classes of terminological problems at the advent of the informational era . Those problems culminated during
15336-834: The population in Turkey , 15 to 20% in Iraq ; 10% in Iran ; and 9% in Syria . Kurds form regional majorities in all four of these countries, viz. in Turkish Kurdistan , Iraqi Kurdistan , Iranian Kurdistan and Syrian Kurdistan . The Kurds are the fourth-largest ethnic group in West Asia after Arabs , Persians , and Turks . The total number of Kurds in 1991 was placed at 22.5 million, with 48% of this number living in Turkey, 24% in Iran, 18% in Iraq, and 4% in Syria. Recent emigration accounts for
15478-673: The pre-Islamic era. Yarsanism (also known as Ahl-I-Haqq, Ahl-e-Hagh or Kakai) is also one of the religions that are associated with Kurdistan. Although most of the sacred Yarsan texts are in the Gorani and all of the Yarsan holy places are located in Kurdistan , followers of this religion are also found in other regions. For example, while there are more than 300,000 Yarsani in Iraqi Kurdistan, there are more than 2 million Yarsani in Iran. However,
15620-576: The principal city of his see. His former title of " Patriarch of Babylon " results from the identification of Baghdad with ancient Babylon (however Baghdad is 55 miles north of the ancient city of Babylon and corresponds to northern Babylonia ). However, the Chaldean patriarch resides habitually at Mosul in the north, and reserves for himself the direct administration of this diocese and that of Baghdad. There are five archbishops (resident respectively at Basra , Diyarbakır , Kirkuk , Salmas and Urmia ) and seven bishops. Eight patriarchal vicars govern
15762-490: The process of international standardization of the terms " Syriac " and " Classical Syriac " within the ISO 639 and MARC systems. The term " Classical Syriac " was accepted in 2007 and codified (ISO code: syc ) as a designation for the old literary and liturgical language, thus confirming the proper use of the term. In the same time, within the MARC standard, code syc was accepted as designation for Classical Syriac , but under
15904-715: The refugees at Baqubah . The very large majority of the Roman Catholic Assyrians in the Mosul vilayet did not join the mountaineers and fight against the Turks and in consequence were permitted by the Turks to continue to dwell practically unmolested in their homes about Mosul ." There were 640,828 adherents of the Chaldean Catholic Church worldwide according to the 2016 Annuario Pontificio . There are currently an estimated 250,000 Christians remaining in Iraq of whom 80% are adherents of
16046-426: The region. Sharafkhan Bidlisi in the 16th century states that there are four division of Kurds: Kurmanj , Lur , Kalhor , and Guran , each of which speak a different dialect or language variation. Paul (2008) notes that the 16th-century usage of the term Kurd as recorded by Bidlisi, regardless of linguistic grouping, might still reflect an incipient Northwestern Iranian "Kurdish" ethnic identity uniting
16188-520: The region. [REDACTED] This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). " Chaldean Christians ". Catholic Encyclopedia . New York: Robert Appleton Company. Syriac language The Syriac language ( / ˈ s ɪr i æ k / SIH -ree-ak ; Classical Syriac : ܠܫܢܐ ܣܘܪܝܝܐ , romanized: Leššānā Suryāyā ), also known natively in its spoken form in early Syriac literature as Edessan ( Urhāyā ),
16330-491: The region. Syriac-influenced Arabic dialects developed among Iraqi Muslims , as well as Iraqi Christians , most of whom descend from native Syriac speakers. Western Syriac is the official language of the West Syriac Rite , practiced by the Syriac Orthodox Church , the Syriac Catholic Church , the Maronite Catholic Church , the Malankara Orthodox Syrian Church , the Malabar Independent Syrian Church ,
16472-595: The same Chaldeans hold that Jacobites are descended from Syrians: "Those of them who profess to have any idea concerning their origin, say, that they are descended from the Assyrians, and the Jacobites from the Syrians, whose chief city was Damascus .” Those ancient Syrians of Damascus, in terms of Biblical tradition, were ancient Arameans of Aram-Damascus . A letter from November 14, 1838, states: “The so-called “Chaldeans" of Mesopotamia received that title, as you know, from
16614-404: The same genetic profile, hail from the same villages, towns and cities in northern Iraq, southeastern Turkey, northeastern Syria and northwestern Iran, as their neighbours of other religious denominations. The Chaldean Neo-Aramaic , Assyrian Neo-Aramaic and Surayt/Turoyo languages do not run parallel to the often associated religious denominations ( Chaldean Catholic Church , Assyrian Church of
16756-402: The same preference was adopted by later scholars, with one important distinction: in western scholarly use, Syrian/Syriac label was subsequently reduced from the original Greek designation for Aramaic language in general to a more specific (narrower) designation for Edessan Aramaic language, that in its literary and liturgical form came to be known as Classical Syriac . That reduction resulted in
16898-477: The same time found in other Iranian languages . The Kurdish dialects according to Mackenzie are classified as: The Zaza and Gorani are ethnic Kurds, but the Zaza–Gorani languages are not classified as Kurdish. The number of Kurds living in Southwest Asia is estimated at between 30 and 45 million, with another one or two million living in the Kurdish diaspora . Kurds comprise anywhere from 18 to 25% of
17040-440: The same time stands in contradiction both with original Greek, and later native (acquired) uses of Syrian/Syriac labels as common designations for Aramaic language in general. Those problems were addressed by prominent scholars, including Theodor Nöldeke (d. 1930) who noted on several occasions that term " Syriac language " has come to have two distinctive meanings, wider and narrower, with first (historical and wider) serving as
17182-482: The shape of the root) form of the verb, which carries the usual meaning of the word. The next is the intensive stem, or Paʿʿel , form of the verb, which usually carries an intensified meaning . The third is the extensive stem, or ʾAp̄ʿel , form of the verb, which is often causative in meaning. Each of these stems has its parallel passive conjugation: the ʾEṯpəʿel , ʾEṯpaʿʿal and ʾEttap̄ʿal respectively. To these six cardinal stems are added
17324-405: The small Assyrian Chaldean communities dispersed throughout Turkey and Iran. The Chaldean clergy, especially the monks of Rabban Hormizd Monastery , have established some missionary stations in the mountain districts dominated by the Assyrian Church of the East . Three dioceses are in Iran, the others in Turkey. The liturgical language of the Chaldean Catholic Church is Syriac and the liturgy of
17466-460: The spoken language of much of the region, excepting northern Iraq and Mount Lebanon. The Mongol invasions and conquests of the 13th century, and the religiously motivated massacres of Syriac Christians by Timur further contributed to the rapid decline of the language. In many places outside of Upper Mesopotamia and Mount Lebanon , even in liturgy, it was replaced by Arabic. Revivals of literary Syriac in recent times have led to some success with
17608-531: The spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China . It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic languages . Classical Syriac
17750-515: The term "Chaldean" indicate a supposed ethnic connection of the Church of the East with ancient south Babylonian Chaldea and its inhabitants, which emerged during the 9th century BC after Chaldean tribes migrated from the Levant region of Urfa in Upper Mesopotamia to southeast Mesopotamia, and disappeared from history during the 6th century BC: it referred instead to the use by Christians of that church of
17892-451: The term "Syriac" is preferred over the alternative form "Syrian", since the latter is much more polysemic and commonly relates to Syria in general. That distinction is used in English as a convention and does not exist on the ancient endonymic level. Several compound terms like "Syriac Aramaic", "Syrian Aramaic" or "Syro-Aramaic" are also used, thus emphasizing both the Aramaic nature of
18034-614: The term Kurd is explicitly defined as an ethnonym and this does not suggest synonymity with the ethnographic category nomad. Al-Tabari wrote that in 639, Hormuzan , a Sasanian general originating from a noble family, battled against the Islamic invaders in Khuzestan , and called upon the Kurds to aid him in battle. However, they were defeated and brought under Islamic rule. In 838, a Kurdish leader based in Mosul, named Mir Jafar , revolted against
18176-641: The terms Hurdanaye, Kurdanaye, Kurdaye to refer to the Kurds. According to Michael the Syrian , Hurdanaye separated from Tayaye Arabs and sought refuge with the Byzantine Emperor Theophilus . He also mentions the Persian troops who fought against Musa chief of Hurdanaye in the region of Qardu in 841. According to Barhebreaus , a king appeared to the Kurdanaye and they rebelled against the Arabs in 829. Michael
18318-463: The third and fourth centuries, local Edessan Aramaic language became the vehicle of the specific Christian culture that came to be known as the Syriac Christianity . Because of theological differences, Syriac-speaking Christians diverged during the 5th century into the Church of the East that followed the East Syriac Rite under the Persian rule, and the Syriac Orthodox Church that followed
18460-464: The time of Jerome (c. 347 – 420), the term "Chaldean" was a misnomer that indicated the Biblical Aramaic language and was still the normal name in the nineteenth century. Only in 1445 did it begin to be used to mean Aramaic speakers in communion with the Catholic Church , on the basis of a decree of the Council of Florence , which accepted the profession of faith that Timothy, metropolitan of
18602-468: The toponym Corduene , mentioned by Xenophon as the tribe who opposed the retreat of the Ten Thousand through the mountains north of Mesopotamia in the 4th century BC . There are, however, dissenting views, which do not derive the name of the Kurds from Qardu and Corduene but opt for derivation from Cyrtii ( Cyrtaei ) instead. Regardless of its possible roots in ancient toponymy,
18744-490: The wake of the 2003 Gulf War invasion and it was estimated that 60,000 Christians had by then fled the country. Perhaps the best known Iraqi Chaldean Catholic was Deputy Prime Minister (1979–2003) and Foreign Minister (1983–1991) Tariq Aziz . By 2012, hundreds of thousands of Christians of all denominations left Iraq after the ousting of Saddam Hussein . At least 20,000 of them fled through Lebanon to seek resettlement in Europe and
18886-562: The wider historical region of Syria should not be overlooked by improper and unspecific use of Syrian/Syriac labels. Diversity of Aramaic dialects was recorded by Theodoret of Cyrus (d. c. 466), who accepted Syrian/Syriac labels as common Greek designations for the Aramaic language in general, stating that " the Osroënians, the Syrians, the people of the Euphrates, the Palestinians, and
19028-419: The written language or the book language ' ) or simply kṯoḇonōyō , or kṯowonōyō , while in its East-Syriac tradition, it is known as leššānā ʔatīqā ( lit. ' the old language ' ) or saprāyā ( lit. ' scribal or literary ' ). It emerged during the first century AD from a local Eastern Aramaic dialect that was spoken in the ancient region of Osroene , centered in
19170-447: Was an Assyrian, before I became a bishop I was an Assyrian, I am an Assyrian today, tomorrow, forever, and I am proud of it." In 2017, the Chaldean Catholic Church issued an official statement of its Synod of Bishops, the body that is exclusively competent to make laws for the entire church and that is its tribunal that it sets store on the distinct Chaldean identity, which is recognized in the Constitution of Iraq . It also declared: "As
19312-565: Was conquered by the Medes. The claimed Median descent is reflected in the words of the Kurdish national anthem : "We are the children of the Medes and Kai Khosrow ." However, MacKenzie and Asatrian challenge the relation of the Median language to Kurdish. The Kurdish languages , on the other hand, form a subgroup of the Northwestern Iranian languages like Median . Some researchers consider
19454-468: Was founded, and subsequently conquered most of present-day Iran and Iraq. During the time of rule of this dynasty, Kurdish chief and ruler, Badr ibn Hasanwaih, established himself as one of the most important emirs of the time. In the 10th–12th centuries, a number of Kurdish principalities and dynasties were founded, ruling Kurdistan and neighbouring areas: Due to the Turkic invasion of Anatolia and Armenia,
19596-635: Was known to be different from that of the "Osroenians" (speakers of Edessan Aramaic). Native ( endonymic ) use of the term Aramaic language (Aramaya/Oromoyo) among its speakers has continued throughout the medieval period, as attested by the works of prominent writers, including the Oriental Orthodox Patriarch Michael of Antioch (d. 1199). Since the proper dating of the Cave of Treasures , modern scholars were left with no indications of native Aramaic adoption of Syrian/Syriac labels before
19738-532: Was portrayed as being a ruler who truly cared about his subjects, thereby gaining the title Vakil e-Ra'aayaa (meaning Representative of the People in Persian ). Though not as powerful in its geo-political and military reach as the preceding Safavids and Afsharids or even the early Qajars, he managed to reassert Iranian hegemony over its integral territories in the Caucasus , and presided over an era of relative peace, prosperity, and tranquility. In Ottoman Iraq , following
19880-543: Was producing the most treasured collection of poetry and theology in the Edessan Aramaic language, that later became known as Syriac. In 489, many Syriac-speaking Christians living in the eastern reaches of the Roman Empire fled to the Sasanian Empire to escape persecution and growing animosity with Greek-speaking Christians. The Christological differences with the Church of the East led to the bitter Nestorian Schism in
20022-519: Was theologian Jacob of Edessa (d. 708), who was referring to the language as " Syrian or Aramaic " (Suryāyā awkēt Ārāmāyā), and also as Urhāyā , when referring to Edessan Aramaic, or Naḥrāyā when pointing to the region of Bet-Nahrain (Aramaic term for Mesopotamia in general). Plurality of terms among native speakers (ārāmāyā, urhāyā, naḥrāyā, and suryāyā) was not reflected in Greek and Latin terminology, that preferred Syrian/Syriac designation, and
20164-435: Was thus believed to be proponent of various linguistic notions and tendencies expressed in the mentioned work. Since modern scholarly analyses have shown that the work in question was written much later ( c. 600) by an unknown author, several questions had to be reexamined. In regard to the scope and usage of Syrian/Syriac labels in linguistic terminology, some modern scholars have noted that diversity of Aramaic dialects in
#770229