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77-411: Celaya ( Spanish pronunciation: [seˈlaja] ; Otomi : Ndathi ) is a city and its surrounding municipality in the state of Guanajuato , Mexico , located in the southeast quadrant of the state. It is the third most populous city in the state, with a 2005 census population of 310,413. The municipality for which the city serves as municipal seat, had a population of 415,869. The city

154-479: A dialect continuum that is clearly demarcated from its closest relative, Mazahua . For this article, the latter approach will be followed. Dialectologists tend to group the languages into three main groups that reflect historical relationships among the dialects: Northwestern Otomi spoken in the Mezquital Valley and surrounding areas of Hidalgo, Queretaro and Northern Mexico State, Southwestern Otomi spoken in

231-457: A darker color and firmer consistency. If using condensed milk from a box, it should be wrapped in about 5 to 6 layers of aluminum foil to prevent it from bursting. It is also possible to place the condensed milk in a glass jar and boil it in the pressure cooker. In this method, different ingredients can also be added to the sweetened condensed milk, such as shredded coconut or peanuts. However, certain precautions need to be taken, such as wrapping

308-402: A formative which is either a verbal prefix or a proclitic depending on analysis. These proclitics can also precede nonverbal predicates. The dialects of Toluca and Ixtenco distinguish the present , preterit , perfect , imperfect , future , pluperfect , continuative , imperative , and two subjunctives . Mezquital Otomi has additional moods. On transitive verbs, the person of the object

385-465: A grammar of Otomi, but no copies have survived. He is the author of an anonymous dictionary of Otomi (manuscript 1640). In the latter half of the eighteenth century, an anonymous Jesuit priest wrote the grammar Luces del Otomi (which is, strictly speaking, not a grammar but a report on research about Otomi ). Neve y Molina wrote a dictionary and a grammar. During the colonial period, many Otomis learned to read and write their language. Consequently,

462-487: A leading advocate for the marking of tone, arguing that because tone is an integrated element of the language's grammatical and lexical systems, the failure to indicate it would lead to ambiguity. Bernard (1980) on the other hand, has argued that native speakers prefer a toneless orthography because they can almost always disambiguate using context, and because they are often unaware of the significance of tone in their language, and consequently have difficulty learning to apply

539-722: A period of geographical expansion as the Spaniards employed Otomi warriors in their expeditions of conquest into northern Mexico. During and after the Mixtón rebellion , in which Otomi warriors fought for the Spanish, Otomis settled areas in Querétaro (where they founded the city of Querétaro ) and Guanajuato which previously had been inhabited by nomadic Chichimecs . Because Spanish colonial historians such as Bernardino de Sahagún used primarily Nahua speakers primarily as sources for their histories of

616-508: A proclitic: Bi=hon-ga-wi-tho-wa Bi=hon-ga-wi-tho-wa "He/she looks for us only (around) here" The initial proclitic bi marks the present tense and the third person singular, the verb root hon means "to look for", the - ga - suffix marks a first person object, the - wi - suffix marks dual number, and tho marks the sense of "only" or "just" whereas the - wa - suffix marks the locative sense of "here". Originally, all dialects distinguished singular, dual and plural numbers, but some of

693-448: A sentence. These morphemes can be analysed as either proclitics or prefixes and mark tense , aspect and mood . Verbs are inflected for either direct object or dative object (but not for both simultaneously) by suffixes. Grammar also distinguishes between inclusive 'we' and exclusive 'we' . After the Spanish conquest, Otomi became a written language when friars taught the Otomi to write

770-550: A significant number of Otomi documents exist from the period, both secular and religious, the most well-known of which are the Codices of Huichapan and Jilotepec. In the late colonial period and after independence, indigenous groups no longer had separate status. At that time, Otomi lost its status as a language of education, ending Classical Otomi period as a literary language. This led to a declining numbers of speakers of indigenous languages, as Indigenous groups throughout Mexico adopted

847-692: A slower pace than the general population. While absolute numbers of Otomi speakers continue to rise, their numbers relative to the Mexican population are falling. Although Otomi is vigorous in some areas, with children acquiring the language through natural transmission (e.g. in the Mezquital valley and in the Highlands), it is an endangered language . Three dialects in particular have reached moribund status: those of Ixtenco ( Tlaxcala state), Santiago Tilapa ( Mexico state ), and Cruz del Palmar ( Guanajuato state). On

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924-421: A tail and a hook and an u with a tail) to represent the central vowels. Orthographies used to write modern Otomi have been a focus of controversy among field linguists for many years. Particularly contentious is the issue of whether or not to mark tone, and how, in orthographies to be used by native speakers. Many practical orthographies used by Otomi speakers do not include tone marking. Bartholomew has been

1001-591: A term popular in Mexico); also in Mexico and some Central American countries dulce de leche made with goat's milk is called ' cajeta '. In the Philippines, dulce de leche made with carabao (water buffalo) milk is called dulce gatas , and is a specialty of Negros Occidental province. In French, it is called confiture de lait (milk jam). In France, it is traditional in the regions of Normandy and Savoy , where it

1078-637: Is a confectionery popular in Latin America, France, Poland, and the Philippines prepared by slowly heating sugar and milk over several hours. The substance takes on a spreadable, sauce-like consistency and derives its rich flavour and colour from non-enzymatic browning . It is typically used to top or fill other sweet foods. Spanish dulce de leche and Brazilian Portuguese doce de leite ( Portuguese: [ˈdosi dʒi ˈlejtʃi] ) mean "sweet [made] of milk". Other names in Spanish include manjar ("delicacy"), arequipe and leche quemada ("burnt milk",

1155-605: Is also not far away from Cortazar , Salamanca , Salvatierra , Apaseo el Grande , Querétaro City and among others. The city was founded in 1570 as Villa de la Purisíma Concepción de Zalaya . The word Zalaya is of Basque origin and means "Flat Land". Celaya was a frontier region between the Purépecha and the Chichimecas . General Álvaro Obregón defeated Pancho Villa in the Battle of Celaya in 1915, as referred by Martínez Celaya

1232-476: Is caused by a combination of two common non-enzymatic browning reactions called caramelization and the Maillard reaction . Another method of preparation, similar to Russian boiled condensed milk known as "varyonaya sgushchyonka", involves using canned or boxed sweetened condensed milk and cooking it in a pressure cooker for 20 to 25 minutes for a light color and slightly soft consistency, or 40 to 45 minutes for

1309-533: Is commonly served with fromage blanc or crêpes . The same confectionery is also known as kajmak in Polish cuisine , named after Turkish kaymak , a kind of clotted cream . Kajmak is most commonly used for wafers or the mazurek pie traditionally eaten at Easter. There are various stories about its origin. Some reports say it originated in Indonesia in the 6th century . Later it would have being brought to

1386-519: Is found in the Valle de Mezquital region of Hidalgo and the southern portion of Querétaro . Some municipalities have concentrations of Otomi speakers as high as 60–70%. Because of recent migratory patterns, small populations of Otomi speakers can be found in new locations throughout Mexico and the United States. In the second half of the 20th century, speaker populations began to increase again, although at

1463-568: Is generally written ʉ or u̱, and front mid rounded vowel [ø] is written ø or o̱ . Letter a with trema , ä, is sometimes used for both the nasal vowel [ã] and the low back unrounded vowel [ʌ] . Glottalized consonants are written with apostrophe (e.g. tz' for [t͡sʔ] ) and palatal sibilant [ʃ] is written with x. This orthography has been adopted as official by the Otomi Language Academy centered in Ixmiquilpan, Hidalgo and

1540-474: Is indicated by the use of articles ; the nouns themselves are unmarked for number. In most dialects, the pronominal system distinguishes four persons (first person inclusive and exclusive , second person and third person) and three numbers (singular, dual and plural). The system below is from the Toluca dialect. The following atypical pronominal system from Tilapa Otomi lacks the inclusive/exclusive distinction in

1617-514: Is located in the geographic center of the municipality, which has an areal extent of 553.1 km (213.6 sq mi) and includes many smaller outlying communities, the largest of which are San Miguel Octopan , Rincón de Tamayo and San Juan de la Vega . There are many smaller towns around Celaya including Rincón de Tamayo, Tarimoro , Villagrán , La Moncada , Panales Jamaica (Cañones), Panales Galera, La Calera, La Estancia, La Noria, Los Fierros, El Acebuche, Cacalote , and Charco Largo. It

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1694-506: Is marked by a suffix. If either subject or object is dual or plural, it is shown with a plural suffix following the object suffix. So the structure of the Otomi verb is as follows: The present tense prefixes are di - (1st person), gi - (2nd person), i - (3rd person). The Preterite is marked by the prefixes do-, ɡo-, and bi- , the Perfect by to-, ko-, ʃi- , the Imperfect by dimá, ɡimá, mi ,

1771-475: Is noted by Cárceres, but he does not transcribe it. Cárceres used the letter æ for the low central unrounded vowel [ʌ] and æ with cedille for the high central unrounded vowel ɨ . He also transcribed glottalized consonants as geminates e.g. ttz for [t͡sʔ] . Cárceres used grave-accented vowels è and ò for [ɛ] and [ɔ] . In the 18th century Neve y Molina used vowels with macron ē and ō for these two vowels and invented extra letters (an e with

1848-473: Is subsumed under Anaya/Mezquital. The following phonological description is that of the dialect of San Ildefonso Tultepec, Querétaro, similar to the system found in the Valle del Mezquital variety, which is the most widely spoken Otomian variety. The phoneme inventory of the Proto-Otomi language from which all modern varieties have descended has been reconstructed as /p t k (kʷ) ʔ b d ɡ t͡s ʃ h z m n w j/ ,

1925-433: Is synthetic and has elements of both fusion and agglutination. Verb stems are inflected through a number of different processes: the initial consonant of the verb root changes according to a morphophonemic pattern of consonant mutations to mark present vs. non-present, and active vs. passive. Verbal roots may take a formative syllable or not depending on syntactic and prosodic factors. A nasal prefix may be added to

2002-685: Is synthetic, and the sentence level is analytic. Simultaneously, the language is head-marking in terms of its verbal morphology, and its nominal morphology is more analytic. According to the most common analysis, Otomi has two kinds of bound morphemes, pro clitics and affixes . Proclitics differ from affixes mainly in their phonological characteristics; they are marked for tone and block nasal harmony . Some authors consider proclitics to be better analyzed as prefixes. The standard orthography writes proclitics as separate words, whereas affixes are written joined to their host root. Most affixes are suffixes and with few exceptions occur only on verbs, whereas

2079-548: Is the term used to define the Otomi spoken in the early centuries of colonial rule. This historical stage of the language was given Latin orthography and documented by Spanish friars who learned it in order to proselytize among the Otomi. Text in Classical Otomi is not readily comprehensible since the Spanish-speaking friars failed to differentiate the varied vowel and consonant phonemes used in Otomi. Friars and monks from

2156-538: Is used for issuing direct orders. Verbs expressing movement towards the speaker such as ʔįhį 'come' use a different set of prefixes for marking person/ TAM . These prefixes can also be used with other verbs to express 'to do something while coming this way'. In Toluca Otomi mba - is the third person singular Imperfect prefix for movement verbs. mba-tųhų 3 / MVMT / IMPERF -sing Cajeta Dulce de leche ( Spanish: [ˈdulθe ðe ˈletʃe, ˈdulθe] ), caramelized milk , milk candy , or milk jam

2233-517: Is used on road signs in the Mezquital region and in publications in the Mezquital variety, such as the large 2004 SIL dictionary published by Hernández Cruz, Victoria Torquemada & Sinclair Crawford (2004) . A slightly modified version is used by Enrique Palancar in his grammar of the San Ildefonso Tultepec variety. The morphosyntactic typology of Otomi displays a mixture of synthetic and analytic structures. The phrase level morphology

2310-652: The EZLN and indigenous social movements. Decentralized government agencies were created and charged with promoting and protecting indigenous communities and languages; these include the National Commission for the Development of Indigenous Peoples (CDI) and the National Institute of Indigenous Languages (INALI) . In particular, the federal Ley General de Derechos Lingüísticos de los Pueblos Indígenas ("General Law on

2387-665: The Philippines , Spain , and finally into Latin America . Apocryphal stories also suggest it was brought to the Americas by important historical figures like Napoleon or Argentinian general Juan Manuel de Rosas . In 2003, Argentina attempted to declare dulce de leche as national patrimony but countries across South America and Central America objected due to its popularity all over the continent. The most basic recipe calls for slowly simmering milk and sugar, stirring almost constantly until

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2464-469: The caron ( ǎ ). Nasal vowels are marked with a rightward curving hook ( ogonek ) at the bottom of the vowel letter: į, ę, ą, ų. The letter c denotes [t͡s] , y denotes [j] , the palatal sibilant [ʃ] is written with the letter š , and the palatal nasal [ɲ] is written ñ . The remaining symbols are from the IPA with their standard values. Colonial documents in Classical Otomi do not generally capture all

2541-548: The "Bola del Agua" on Sundays, the traditional day for visiting the Independencia Lane. A plaque at the base of the water tower features the legend (in Spanish): ' "This tower was built at the expense of the city municipality in 1910 and officially opened on 15 September, the day of the anniversary of the proclamation of the independence of Mexico as a state governor Mr. Don Joaquín González Obregón, who gave full moral support to

2618-516: The El Paso Spur of the Pan-American Highway which is known locally as Mexican Federal Highway 45 . 20°31′20″N 100°48′44″W  /  20.52222°N 100.81222°W  / 20.52222; -100.81222 Otomi language Like all other Oto-Manguean languages , Otomi is a tonal language , and most varieties distinguish three tones. Nouns are marked only for possessor;

2695-563: The Foundation of Celaya, the mayor in charge decreed that the Ball of Water would be a symbol that would represent the city, and the placement of advertisements was banned. Celaya is also known for the artisanal production of cajeta , a type of milk candy. The Celaya Airport had (as of January 22, 2007) commercial flights to Santiago de Querétaro and connections from there to other destinations; these services were dropped in 2008. Celaya lies along

2772-705: The Future by ɡo-, ɡi-, and da- , and the Pluperfect by tamą-, kimą-, kamą-. All tenses use the same suffixes as the Present tense for dual and plural numbers and clusivity. The difference between Preterite and Imperfect is similar to the distinction between the Spanish Preterite habló 'he spoke (punctual)' and the Spanish Imperfect hablaba 'he spoke/he used to speak/he was speaking (non-punctual)'. In Toluca Otomi,

2849-577: The Language Rights of the Indigenous Peoples"), promulgated on 13 March 2003, recognizes all of Mexico's indigenous languages, including Otomi, as " national languages ", and gave indigenous people the right to speak them in every sphere of public and private life. Currently, Otomi dialects are spoken by circa 239,000 speakers—some 5 to 6 percent of whom are monolingual —in widely scattered districts (see map). The highest concentration of speakers

2926-464: The Nahuatl names. For example, the Nahuatl place name Tenochtitlān , "place of Opuntia cactus", was rendered as *ʔmpôndo in proto-Otomi, with the same meaning. At the time of the Spanish conquest of central Mexico, Otomi had a much wider distribution than now, with sizeable Otomi speaking areas existing in the modern states of Jalisco and Michoacán . After the conquest, the Otomi people experienced

3003-497: The Otomi language started to change in 2003 when Otomi was granted recognition as a national language under Mexican law together with 61 other indigenous languages. Otomi comes from the Nahuatl word otomitl , which in turn possibly derived from an older word, totomitl "shooter of birds." It is an exonym ; the Otomi refer to their language as Hñähñú, Hñähño, Hñotho, Hñähü, Hñätho, Hyųhų, Yųhmų, Ñųhų, Ñǫthǫ, or Ñañhų , depending on

3080-740: The Proto-Otomi clusters *ʔm and *ʔn before oral vowels have become /ʔb/ and /ʔd/ , respectively. In most dialects *n has become /ɾ/ , as in the singular determiner and the second person possessive marker. The only dialects to preserve /n/ in these words are the Eastern dialects, and in Tilapa these instances of *n have become /d/ . Many dialects have merged the vowels *ɔ and *a into /a/ as in Mezquital Otomi, whereas others such as Ixtenco Otomi have merged *ɔ with *o . The different dialects have between three and five nasal vowels. In addition to

3157-500: The Spanish mendicant orders such as the Franciscans wrote Otomi grammars, the earliest of which is Friar Pedro de Cárceres's Arte de la lengua othomí [ sic ], written perhaps as early as 1580, but not published until 1907. In 1605, Alonso de Urbano wrote a trilingual Spanish- Nahuatl -Otomi dictionary, which included a small set of grammatical notes about Otomi. The grammarian of Nahuatl, Horacio Carochi , has written

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3234-586: The Spanish language and Mestizo cultural identities. Coupled with a policy of castellanización this led to a rapid decline of speakers of all indigenous languages including Otomi, during the early 20th century. During the 1990s, however, the Mexican government made a reversal in policies towards indigenous and linguistic rights, prompted by the 1996 adoption of the Universal Declaration of Linguistic Rights and domestic social and political agitation by various groups such as social and political agitation by

3311-559: The Spanish trilled [r] , and /s/ , which is not present in native Otomi vocabulary either. All Otomi languages are tonal , and most varieties have three tones, high, low and rising. One variety of the Sierra dialect, that of San Gregorio, has been analyzed as having a fourth, falling tone. In Mezquital Otomi, suffixes are never specified for tone, while in Tenango Otomi, the only syllables not specified for tone are prepause syllables and

3388-537: The academic designation from Otomi to Hñähñú , the endonym used by the Otomi of the Mezquital Valley ; however, no common endonym exists for all dialects of the language. The Oto-Pamean languages are thought to have split from the other Oto-Manguean languages around 3500 BC. Within the Otomian branch, Proto-Otomi seems to have split from Proto-Mazahua ca. 500 AD. Around 1000 AD, Proto-Otomi began diversifying into

3465-402: The basic word order is Verb Subject Object , but some dialects tend towards Subject Verb Object word order, probably under the influence of Spanish. Possessive constructions use the order possessed-possessor , but modificational constructions use modifier -head order. From the variety of Santiago Mexquititlan, Queretaro, here is an example of a complex verb phrase with four suffixes and

3542-449: The colony, the Nahuas' negative image of the Otomi people was perpetuated throughout the colonial period. This tendency towards devaluing and stigmatizing the Otomi cultural identity relative to other Indigenous groups gave impetus to the process of language loss and mestizaje , as many Otomies opted to adopt the Spanish language and customs in search of social mobility. " Classical Otomi "

3619-423: The construction.'s work and everything related to the provision of drinking water, was designed and conducted by the district political head Mr. Don Perfecto I. Aranda, its total cost, including piping limited to two circuits, was $ 161,520.84 (mexican old) pesos ". The work was carried out under the command of German Enrique Schöndube, although it is known that payment for the construction took ten years due to

3696-533: The degree of mutual intelligibility between varieties. It assigns an ISO code to each of these nine. INALI , the Mexican National Institute of Indigenous Languages, avoids the problem of assigning dialect or language status to Otomian varieties by defining "Otomi" as a "linguistic group" with nine different "linguistic varieties". Still, for official purposes, each variety is considered a separate language. Other linguists, however, consider Otomi to be

3773-411: The dialect. Most of those forms are composed of two morphemes , meaning "speak" and "well" respectively. The word Otomi entered the Spanish language through Nahuatl and describes the larger Otomi macroethnic group and the dialect continuum. From Spanish, the word Otomi has become entrenched in the linguistic and anthropological literature. Among linguists, the suggestion has been made to change

3850-485: The eastern dialect of San Pablito Pahuatlan in the Sierra Norte de Puebla, and Otomi of Santa Ana Hueytlalpan. A voiceless aspirate stop series /pʰ tʰ kʰ/ , derived from earlier clusters of stop + [h] , occurs in most dialects, but it has turned into the fricatives /ɸ θ x/ in most Western dialects. Some dialects have innovated a palatal nasal /ɲ/ from earlier sequences of *j and a nasal vowel. In several dialects,

3927-476: The first person plural and the dual/plural distinction in the second person. Otomi nouns are marked only for their possessor; plurality is expressed via pronouns and articles . There is no case marking. The particular pattern of possessive inflection is a widespread trait in the Mesoamerican linguistic area : there is a prefix agreeing in person with the possessor, and if the possessor is plural or dual, then

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4004-425: The four nasal vowels of proto-Otomi, some dialects have /õ/ . Ixtenco Otomi has only /ẽ ũ ɑ̃/ , whereas Toluca Otomi has /ĩ ũ ɑ̃/ . In the Otomi of Cruz del Palmar, Guanjuato, the nasal vowels are /ĩ ũ õ/ , the former *ɑ̃ having changed to /õ/ . Modern Otomi has borrowed many words from Spanish, in addition to new phonemes that occur only in loan words, such as /l/ that appears in some Otomi dialects instead of

4081-416: The jar with a kitchen towel and lining the pressure cooker with another kitchen towel so that the bottom of the jar does not touch the cooker (as contact may cause the glass to shatter). The cooking time is similar to the previous method (around 35 to 40 minutes). Water should be added to the pressure cooker – enough to cover the cans, boxes, or jars of condensed milk. A small amount of vinegar can be added to

4158-500: The language using the Latin script ; colonial period's written language is often called Classical Otomi . Several codices and grammars were composed in Classical Otomi. A negative stereotype of the Otomi promoted by the Nahuas and perpetuated by the Spanish resulted in a loss of status for the Otomi, who began to abandon their language in favor of Spanish. The attitude of the larger world toward

4235-507: The languages spoken in Teotihuacan , the greatest Mesoamerican ceremonial center of the Classic period, the demise of which occurred ca. 600 AD. The Precolumbian Otomi people did not have a fully developed writing system . However, Aztec writing , largely ideographic, could be read in Otomi as well as Nahuatl. The Otomi often translated names of places or rulers into Otomi rather than using

4312-418: The last syllable of polysyllabic words. Stress in Otomi is not phonemic but rather falls predictably on every other syllable, with the first syllable of a root always being stressed. In this article, the orthography of Lastra (various, including 1996, 2006) is employed which marks syllabic tone. The low tone is unmarked ( a ), the high level tone is marked with the acute accent ( á ), and the rising tone with

4389-452: The modern Otomi varieties. Much of central Mexico was inhabited by speakers of the Oto-Pamean languages before the arrival of Nahuatl speakers; beyond this, the geographical distribution of the ancestral stages of most modern indigenous languages of Mexico, and their associations with various civilizations remain undetermined. It has been proposed that Proto-Otomi-Mazahua most likely was one of

4466-432: The more innovative dialects, such as those of Querétaro and of the Mezquital area, distinguish only singular and plural numbers, sometimes using the previous dual forms as a paucal number. The Ixtenco dialect distinguishes singular, plural, and mass plural numbers. The personal prefixes distinguish four persons, making for a total of eleven categories of grammatical person in most dialects. The grammatical number of nouns

4543-536: The national average. The Otomi languages belongs to the Oto-Pamean branch of the Oto-Manguean languages . Within Oto-Pamean, it is part of the Otomian subgroup, which also includes Mazahua . Otomi has traditionally been described as a single language, although its many dialects are not all mutually intelligible. SIL International's Ethnologue considers nine separate Otomi languages based on literature needs and

4620-703: The noun is also marked with a suffix that agrees in number with the possessor. Demonstrated below is the inflectional paradigm for the word ngų ́ "house" in the dialect of Toluca. Definite articles preceding the noun are used to express plurality in nominal elements, since the nouns themselves are invariant for grammatical number. Most dialects have rʌ 'the (singular)' and yʌ 'the (dual/plural)'. Example noun phrases: Classical Otomi, as described by Cárceres, distinguished neutral, honorific, and pejorative definite articles: ąn , neutral singular; o , honorific singular; nø̌ , pejorative singular; e , neutral and honorific plural; and yo , pejorative plural. Verb morphology

4697-416: The oral vowels /i ɨ u e ø o ɛ a ɔ/ , and the nasal vowels /ĩ ũ ẽ ɑ̃/ . Modern dialects have undergone various changes from the common historic phonemic inventory. Most have voiced the reconstructed Proto-Otomian voiceless nonaspirate stops /p t k/ and now have only the voiced series /b d ɡ/ . The only dialects to retain all the original voiceless nonaspirate stops are Otomi of Tilapa and Acazulco and

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4774-599: The other hand, the level of monolingualism in Otomi is as high as 22.3% in Huehuetla , Hidalgo, and 13.1% in Texcatepec , Veracruz). Monolingualism is usually significantly higher among women than among men. Due to the politics from the 1920s to the 1980s that encouraged the "Hispanification" of indigenous communities and made Spanish the only language used in schools, no group of Otomi speakers today has general literacy in Otomi, while their literacy rate in Spanish remains far below

4851-579: The phonological contrasts of the Otomi language. Since the friars who alphabetized the Otomi populations were Spanish speakers, it was difficult for them to perceive contrasts that were present in Otomi but absent in Spanish, such as nasalisation, tone, the large vowel inventory as well as aspirated and glottal consonants. Even when they recognized that there were additional phonemic contrasts in Otomi they often had difficulties choosing how to transcribe them and with doing so consistently. No colonial documents include information on tone. The existence of nasalization

4928-422: The plural number is marked with a definite article and a verbal suffix, and some dialects keep dual number marking. There is no case marking. Verb morphology is either fusional or agglutinating depending on the analysis. In verb inflection, infixation, consonant mutation, and apocope are prominent processes. The number of irregular verbs is large. A class of morphemes cross-references the grammatical subject in

5005-405: The proclitics occur both in nominal and verbal paradigms. Proclitics mark the categories of definiteness and number, person, negation, tense and aspect – often fused in a single proclitic. Suffixes mark direct and indirect objects as well as clusivity (the distinction between inclusive and exclusive "we"), number, location and affective emphasis. Historically, as in other Oto-Manguean languages,

5082-599: The root to express reciprocality or middle voice . Some dialects, notably the eastern ones, have a system of verb classes that take different series of prefixes. These conjugational categories have been lost in the Western dialects, although they existed in the Western areas in the colonial period as can be seen from Cárceres's grammar. Verbs are inflected for either direct object or indirect object (but not for both simultaneously) by suffixes. The categories of person of subject, tense, aspect, and mood are marked simultaneously with

5159-446: The same language. They concluded that Texcatepec, Eastern Highland Otomi , and Tenango may be considered the same language at a lower threshold of 70% intelligibility. Ethnologue finds a similar lower level of 70% intelligibility between Querétaro, Mezquital, and Mexico State Otomi. The Ethnologue Temaoya Otomi is split off from Mexico State Otomi, and introduce Tilapa Otomi as a separate language; while Egland's poorly tested Zozea Otomi

5236-524: The semantic difference between the two subjunctive forms (A and B) has not yet been clearly understood in the linguistic literature. Sometimes subjunctive B implicates that is more recent in time than subjunctive A. Both indicate something counterfactual. In other Otomi dialects, such as Otomi of Ixtenco Tlaxcala, the distinction between the two forms is one of subjunctive as opposed to irrealis . The Past and Present Progressive are similar in meaning to English 'was' and 'is X-ing', respectively. The Imperative

5313-582: The start of the Mexican Revolution , so it was paid once the new government established. During the Mexican Revolution, Villa's officers thought the hydraulic tower had such a large amount of water that destroying it would drown the population of Celaya. One of Villa's generals ordered his artillery to destroy it. Captain Gustavo Duron, in charge of a 75mm battery, followed the orders but shot around

5390-443: The sugar dissolves (baking soda then can be added), after more constant stirring (between 1.5 – 2 hours) until the mixture thickens and finally turns a rich brown golden-brown colour. Other ingredients such as vanilla may be added for flavor. Much of the water in the milk evaporates and the mix thickens; the resulting dulce de leche is usually about a sixth of the volume of the milk used. The transformation that occurs in preparation

5467-436: The tone diacritics correctly. For Mezquital Otomi, Bernard accordingly created an orthography in which tone was indicated only when necessary to disambiguate between two words and in which the only symbols used were those available on a standard Spanish language typewriter (employing for example the letter c for [ɔ] , v for [ʌ] , and the symbol + for [ɨ] ). Bernard's orthography has not been influential and in used only in

5544-418: The tower, avoiding it and protecting the monument, as mentioned by local historian Herminio Martínez. The construction resulted in the neglect of the people handing out water at home from the mayor's office called water carriers. Commercial advertising on its surface was allowed for several years to cover the costs of the reservoir, ending on September 8, 1980, when, in celebration of upcoming 410th Anniversary of

5621-862: The valley of Toluca, and Eastern Otomi spoken in the Highlands of Northern Puebla, Veracruz and Hidalgo, in Tlaxcala and two towns in the Toluca Valley, San Jerónimo Acazulco and Santiago Tilapa . The Northwestern varieties are characterized by an innovative phonology and grammar, whereas the Eastern varieties are more conservative. The assignment of dialects to the three groups is as follows: Egland, Bartholomew & Cruz Ramos (1983) conducted mutual intelligibility tests in which they concluded that eight varieties of Otomi could be considered separate languages in regards to mutual intelligibility, with 80% intelligibility being needed for varieties to be considered part of

5698-640: The water in the pressure cooker to prevent it from becoming discolored at the bottom. In all cases, once ready, it is important to let the dulce de leche cool completely, which takes about 2 hours. Dulce de leche can be eaten alone, but is more commonly used as a topping or filling for other sweet foods, such as cakes, churros , cookies (see alfajor ), waffles , flan cakes (aka crème caramel (known as pudim in Portuguese-speaking ones) (not to be confused with British pie-like variant of flan ), fruits like bananas and candied figs, and ice creams; it

5775-495: The works published by himself and the Otomi author Jesus Salinas Pedraza. Practical orthographies used to promote Otomi literacy have been designed and published by the Instituto Lingüístico de Verano and later by the national institute for indigenous languages ( INALI ). Generally they use diareses ë and ö to distinguish the low mid vowels [ɛ] and [ɔ] from the high mid vowels e and o. High central vowel [ɨ]

5852-636: Was also the Guanajuato state capital for a short period. An explosion in a gunpowder and fireworks warehouse in September, 1999, killed over 60 people and injured over 300 people. On 23 May 2022, eleven people were murdered in a massacre linked to the Mexican drug war . Celaya has a semi-arid climate (Köppen climate classification BSh ). The Ball of Water reservoir has been a city icon since 1908; it continues to supply water to portions of downtown. The tank

5929-567: Was manufactured in Germany and assembled on site, and is unique in being assembled using rivets rather than welds. It is believed to be the only one of its kind with a spherical shape (it is rumored that there was another similar water ball in Stuttgart , Germany that was destroyed during the Second World War ). Traditionally, locals tell visitors that it is filled with cajeta , taking them to visit

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