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A bell tower is a tower that contains one or more bells , or that is designed to hold bells even if it has none. Such a tower commonly serves as part of a Christian church , and will contain church bells , but there are also many secular bell towers, often part of a municipal building, an educational establishment, or a tower built specifically to house a carillon . Church bell towers often incorporate clocks, and secular towers usually do, as a public service.

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108-518: The term campanile ( / ˌ k æ m p ə ˈ n iː l i , - l eɪ / , also US : / ˌ k ɑː m -/ , Italian: [kampaˈniːle] ), from the Italian campanile , which in turn derives from campana , meaning "bell", is synonymous with bell tower ; though in English usage campanile tends to be used to refer to a free standing bell tower. A bell tower may also in some traditions be called

216-698: A cot–caught merger , which is rapidly spreading throughout the whole country. However, the South, Inland North, and a Northeastern coastal corridor passing through Rhode Island, New York City, Philadelphia, and Baltimore typically preserve an older cot–caught distinction. For that Northeastern corridor, the realization of the THOUGHT vowel is particularly marked , as depicted in humorous spellings, like in tawk and cawfee ( talk and coffee ), which intend to represent it being tense and diphthongal : [oə] . A split of TRAP into two separate phonemes , using different

324-537: A belfry , though this term may also refer specifically to the substructure that houses the bells and the ringers rather than the complete tower. The tallest free-standing bell tower in the world, 113.2 metres (371 ft) high, is the Mortegliano Bell Tower, in the Friuli-Venezia Giulia region, Italy . Bells are rung from a tower to enable them to be heard at a distance. Church bells can signify

432-520: A pronunciations for example in gap [æ] versus gas [eə] , further defines New York City as well as Philadelphia–Baltimore accents. Most Americans preserve all historical /r/ sounds, using what is known as a rhotic accent . The only traditional r -dropping (or non-rhoticity) in regional U.S. accents variably appears today in eastern New England , New York City , and some of the former plantation South primarily among older speakers (and, relatedly, some African-American Vernacular English across

540-616: A complex phenomenon of "both convergence and divergence": some accents are homogenizing and leveling , while others are diversifying and deviating further away from one another. Having been settled longer than the American West Coast, the East Coast has had more time to develop unique accents, and it currently comprises three or four linguistically significant regions, each of which possesses English varieties both different from each other as well as quite internally diverse: New England ,

648-447: A consonant, such as in pearl , car and fort . Non-rhotic American accents, those that do not pronounce ⟨r⟩ except before a vowel, such as some accents of Eastern New England , New York City , and African-Americans , and a specific few (often older ones) spoken by Southerners , are often quickly noticed by General American listeners and perceived as sounding especially ethnic, regional, or antiquated. Rhoticity

756-453: A day I praise you for your righteous laws" (of this, Symeon of Thessalonica writes that "the times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit"). In Act 10:9, the decision to include Gentiles among the community of believers, arose from a vision Peter had while praying about noontime. Early Christians prayed

864-575: A keyboard. These can be found in many churches and secular buildings in Europe and America including college and university campuses. A variety of electronic devices exist to simulate the sound of bells, but any substantial tower in which a considerable sum of money has been invested will generally have a real set of bells. Some churches have an exconjuratory in the bell tower, a space where ceremonies were conducted to ward off weather-related calamities, like storms and excessive rain. The main bell tower of

972-586: A merger with the THOUGHT ( caught ) set. Having taken place prior to the unrounding of the cot vowel, it results in lengthening and perhaps raising, merging the more recently separated vowel into the THOUGHT vowel in the following environments: before many instances of /f/ , /θ/ , and particularly /s/ (as in Austria, cloth, cost, loss, off, often, etc.), a few instances before /ŋ/ (as in strong, long, wrong ), and variably by region or speaker in gone , on , and certain other words. Unlike American accents,

1080-565: A new translation of the psalms and establishing a special commission to study a general revision, with a view to which all the bishops were consulted in 1955. His successor, Pope John XXIII , made a further revision in 1960. Following the Second Vatican Council , the Catholic Church's Roman Rite simplified the observance of the canonical hours and sought to make them more suited to the needs of today's apostolate and accessible to

1188-636: A nice day , for sure); many are now distinctly old-fashioned (swell, groovy). Some English words now in general use, such as hijacking, disc jockey , boost, bulldoze and jazz , originated as American slang. American English has always shown a marked tendency to use words in different parts of speech and nouns are often used as verbs . Examples of nouns that are now also verbs are interview, advocate, vacuum, lobby, pressure, rear-end, transition, feature, profile, hashtag, head, divorce, loan, estimate, X-ray, spearhead, skyrocket, showcase, bad-mouth, vacation , major, and many others. Compounds coined in

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1296-435: A particular part of the service has been reached. A bell tower may have a single bell, or a collection of bells which are tuned to a common scale. They may be stationary and chimed, rung randomly by swinging through a small arc, or swung through a full circle to enable the high degree of control of English change ringing . They may house a carillon or chimes , in which the bells are sounded by hammers connected via cables to

1404-475: A process of extensive dialect mixture and leveling in which English varieties across the colonies became more homogeneous compared with the varieties in Britain. English thus predominated in the colonies even by the end of the 17th century's first immigration of non-English speakers from Western Europe and Africa. Additionally, firsthand descriptions of a fairly uniform American English (particularly in contrast to

1512-657: A series of other vowel shifts in the same region, known by linguists as the " Inland North ". The Inland North shares with the Eastern New England dialect (including Boston accents ) a backer tongue positioning of the GOOSE /u/ vowel (to [u] ) and the MOUTH /aʊ/ vowel (to [ɑʊ~äʊ] ) in comparison to the rest of the country. Ranging from northern New England across the Great Lakes to Minnesota, another Northern regional marker

1620-493: A strong cultural significance ( Russian Orthodox bell ringing ), and churches were constructed with bell towers (see also List of tall Orthodox Bell towers ). Bell towers (Chinese: Zhonglou , Japanese: Shōrō ) are common in China and the countries of related cultures . They may appear both as part of a temple complex and as an independent civic building, often paired with a drum tower , as well as in local church buildings. Among

1728-514: A survey, completed in 2003, polling English speakers across the United States about their specific everyday word choices, hoping to identify regionalisms. The study found that most Americans prefer the term sub for a long sandwich, soda (but pop in the Great Lakes region and generic coke in the South) for a sweet and bubbly soft drink , you or you guys for the plural of you (but y'all in

1836-453: A variation of American English in these islands. In 2021, about 245 million Americans, aged 5 or above, spoke English at home: a majority of the United States total population of roughly 330 million people. The United States has never had an official language at the federal level, but English is commonly used at the federal level and in states without an official language. 32 of the 50 states, in some cases as part of what has been called

1944-642: Is also associated with the United States, perhaps mostly in the Midwest and the South. American accents that have not undergone the cot–caught merger (the lexical sets LOT and THOUGHT ) have instead retained a LOT – CLOTH split : a 17th-century distinction in which certain words (labeled as the CLOTH lexical set ) separated away from the LOT set. The split, which has now reversed in most British English, simultaneously shifts this relatively recent CLOTH set into

2052-637: Is also home to a creole language known commonly as Hawaiian Pidgin , and some Hawaii residents speak English with a Pidgin-influenced accent. American English also gave rise to some dialects outside the country, for example, Philippine English , beginning during the American occupation of the Philippines and subsequently the Insular Government of the Philippine Islands ; Thomasites first established

2160-526: Is common in most American accents despite being now rare in England because, during the 17th-century British colonization, nearly all dialects of English were rhotic, and most North American English simply remained that way. The preservation of rhoticity in North America was also supported by continuing waves of rhotic-accented Scotch-Irish immigrants, most intensely during the 18th century (and moderately during

2268-494: Is known in linguistics as General American ; it covers a fairly uniform accent continuum native to certain regions of the U.S. but especially associated with broadcast mass media and highly educated speech. However, historical and present linguistic evidence does not support the notion of there being one single mainstream American accent . The sound of American English continues to evolve, with some local accents disappearing, but several larger regional accents having emerged in

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2376-420: Is often identified by Americans as a "country" accent, and is defined by the /aɪ/ vowel losing its gliding quality : [aː] , the initiation event for a complicated Southern vowel shift, including a " Southern drawl " that makes short front vowels into distinct-sounding gliding vowels . The fronting of the vowels of GOOSE , GOAT , MOUTH , and STRUT tends to also define Southern accents as well as

2484-501: Is the common language at home, in public, and in government. Canonical hours In the practice of Christianity , canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours , chiefly a breviary , normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called officium , since it refers to

2592-580: Is the so-called " Leaning Tower of Pisa ", which is the campanile of the Duomo di Pisa in Pisa , Italy . In 1999 thirty-two Belgian belfries were added to the UNESCO 's list of World Heritage Sites . In 2005 this list was extended with one Belgian and twenty-three Northern French belfries and is since known as Belfries of Belgium and France . Most of these were attached to civil buildings, mainly city halls, as symbols of

2700-463: Is the variable fronting of /ɑ/ before /r/ , for example, appearing four times in the stereotypical Boston shibboleth Park the car in Harvard Yard . Several other phenomena serve to distinguish regional U.S. accents. Boston , Pittsburgh , Upper Midwestern , and Western U.S. accents have fully completed a merger of the LOT vowel with the THOUGHT vowel ( /ɑ/ and /ɔ/ , respectively):

2808-741: The Assyrian Church of the East , and their Eastern Catholic and Eastern Lutheran counterparts vary based on the rite, for example the East Syriac Rite or the Byzantine Rite . The canonical hours stemmed from Jewish prayer . In the Old Testament , God commanded the Israelite priests to offer sacrifices of animals in the morning and afternoon ( Exodus 29:38–39 ). Eventually, these sacrifices moved from

2916-707: The Byzantine Empire , the development of the Divine Services shifted from the area around Jerusalem to Constantinople . In particular, Theodore the Studite ( c.  758 – c.  826 ) combined a number of influences from the Byzantine court ritual with monastic practices common in Anatolia , and added thereto a number of hymns composed by himself and his brother Joseph (see typikon for further details). In

3024-862: The Cathedral of Murcia has four. In Christianity , many churches ring their church bells from belltowers three times a day, at 9 am, 12 pm and 3 pm to summon the Christian faithful to recite the Lord's Prayer ; the injunction to pray the Lord's prayer thrice daily was given in Didache 8, 2 f., which, in turn, was influenced by the Jewish practice of praying thrice daily found in the Old Testament , specifically in Psalm 55:17 , which suggests "evening and morning and at noon", and Daniel 6:10 , in which

3132-473: The Christian Church . By the 11th century, bells housed in belltowers became commonplace. Historic bell towers exist throughout Europe. The Irish round towers are thought to have functioned in part as bell towers. Famous medieval European examples include Bruges ( Belfry of Bruges ), Ypres ( Cloth Hall, Ypres ), Ghent ( Belfry of Ghent ). Perhaps the most famous European free-standing bell tower, however,

3240-476: The English-only movement , have adopted legislation granting official or co-official status to English. Typically only "English" is specified, not a particular variety like American English. (From 1923 to 1969, the state of Illinois recognized its official language as "American", meaning American English.) Puerto Rico is the largest example of a United States territory in which another language – Spanish –

3348-608: The Mid-Atlantic states (including a New York accent as well as a unique Philadelphia–Baltimore accent ), and the South . As of the 20th century, the middle and eastern Great Lakes area , Chicago being the largest city with these speakers, also ushered in certain unique features, including the fronting of the LOT /ɑ/ vowel in the mouth toward [a] and tensing of the TRAP /æ/ vowel wholesale to [eə] . These sound changes have triggered

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3456-544: The Native American languages . Examples of such names are opossum , raccoon , squash , moose (from Algonquian ), wigwam , and moccasin . American English speakers have integrated traditionally non-English terms and expressions into the mainstream cultural lexicon; for instance, en masse , from French ; cookie , from Dutch ; kindergarten from German , and rodeo from Spanish . Landscape features are often loanwords from French or Spanish, and

3564-692: The Tabernacle to Solomon's Temple in Jerusalem . During the Babylonian captivity , when the Temple was no longer in use, synagogues carried on the practice, and the services (at fixed hours of the day) of Torah readings , psalms , and hymns began to evolve. This "sacrifice of praise" began to be substituted for the sacrifices of animals. After the people returned to Judea , the prayer services were incorporated into Temple worship as well. The miraculous healing of

3672-714: The francophile tastes of the 19th century Victorian era Britain (for example they preferred programme for program , manoeuvre for maneuver , cheque for check , etc.). AmE almost always uses -ize in words like realize . BrE prefers -ise , but also uses -ize on occasion (see: Oxford spelling ). There are a few differences in punctuation rules. British English is more tolerant of run-on sentences , called " comma splices " in American English, and American English prefers that periods and commas be placed inside closing quotation marks even in cases in which British rules would place them outside. American English also favors

3780-709: The 18th century; apartment , shanty in the 19th century; project, condominium , townhouse , mobile home in the 20th century; and parts thereof ( driveway , breezeway, backyard ) . Industry and material innovations from the 19th century onwards provide distinctive new words, phrases, and idioms through railroading (see further at rail terminology ) and transportation terminology, ranging from types of roads ( dirt roads , freeways ) to infrastructure ( parking lot , overpass , rest area ), to automotive terminology often now standard in English internationally. Already existing English words—such as store , shop , lumber —underwent shifts in meaning; others remained in

3888-534: The 20th century. The use of English in the United States is a result of British colonization of the Americas . The first wave of English-speaking settlers arrived in North America during the early 17th century, followed by further migrations in the 18th and 19th centuries. During the 17th and 18th centuries, dialects from many different regions of England and the British Isles existed in every American colony, allowing

3996-441: The 50 U.S. states . Since the late 20th century, American English has become the most influential form of English worldwide. Varieties of American English include many patterns of pronunciation, vocabulary, grammar and particularly spelling that are unified nationwide but distinct from other English dialects around the world. Any American or Canadian accent perceived as lacking noticeably local, ethnic, or cultural markers

4104-622: The British form is a back-formation , such as AmE burglarize and BrE burgle (from burglar ). However, while individuals usually use one or the other, both forms will be widely understood and mostly used alongside each other within the two systems. While written American English is largely standardized across the country and spoken American English dialects are highly mutually intelligible, there are still several recognizable regional and ethnic accents and lexical distinctions. The regional sounds of present-day American English are reportedly engaged in

4212-631: The Divine Office grew more important in the life of the Church, the rituals became more elaborate. Praying the Office already required various books, such as a Psalter for the psalms, a lectionary to find the assigned Scripture reading for the day, a Bible to proclaim the reading, a hymnal for singing, etc. As parishes grew in the Middle Ages away from cathedrals and basilicas, a more concise way of arranging

4320-413: The East Coast (perhaps in imitation of 19th-century London speech), even the East Coast has gradually begun to restore rhoticity, due to it becoming nationally prestigious in the 20th century. The pronunciation of ⟨r⟩ is a postalveolar approximant [ ɹ̠ ] or retroflex approximant [ ɻ ] , but a unique "bunched tongue" variant of the approximant r sound

4428-474: The Eucharist—assigned to those times: "they met on a stated day before it was light, and addressed a form of prayer to Christ, as to a divinity ... after which it was their custom to separate, and then reassemble, to eat in common a harmless meal." (cf. Lovefeast ) This vigil was a regular institution of Christian life and was defended and highly recommended by St. Augustine and St. Jerome. The Office of

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4536-652: The Gallican Psalter for the Roman. The Franciscans gradually spread this breviary throughout Europe. Eventually, Pope Nicholas III adopted the widely used Franciscan breviary to be the breviary used in Rome. By the 14th century, the breviary contained the entire text of the canonical hours. In general, when modern secular books reference canonical hours in the Middle Ages , these are the equivalent times: Church bells are tolled at

4644-565: The Inland North. Rather than one particular accent, General American is best defined as an umbrella covering an American accent that does not incorporate features associated with some particular region, ethnicity, or socioeconomic group. Typical General American features include rhoticity , the father–bother merger , Mary–marry–merry merger , pre-nasal "short a " tensing , and other particular vowel sounds . General American features are embraced most by Americans who are highly educated or in

4752-558: The Office. The Cluniac Reforms of the 11th century renewed an emphasis on liturgy and the canonical hours in the reformed priories of the Order of Saint Benedict , with Cluny Abbey at their head. As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided

4860-628: The Pope. On 9 July 1568, Pope Pius V , the successor of the pope who closed the Council of Trent, promulgated an edition, known as the Roman Breviary , with his Apostolic Constitution Quod a nobis , imposing it in the same way in which, two years later, he imposed his Roman Missal . Later popes altered the Roman Breviary of Pope Pius V. Pope Pius XII began reforming the Roman Breviary, allowing use of

4968-516: The Psalms ( Acts 4:23–30 ), which have remained the principal part of the canonical hours. By 60 AD, the Didache , recommends disciples to pray the Lord's Prayer three times a day; this practice found its way into the canonical hours as well. By the second and third centuries, such Church Fathers as Clement of Alexandria , Origen , and Tertullian wrote of the practice of Morning and Evening Prayer, and of

5076-534: The Sanctified near Jerusalem – its offices are highly developed and quite complex. Two main strata exist in the rite, those places that have inherited the traditions of the Russian Church which had been given only the monastic sabbaite typicon which is used to this day in parishes and cathedrals as well as in monasteries, and everywhere else where some remnant of the cathedral rite remained in use; therefore,

5184-560: The South), sneakers for athletic shoes (but often tennis shoes outside the Northeast), and shopping cart for a cart used for carrying supermarket goods. American English and British English (BrE) often differ at the levels of phonology, phonetics, vocabulary, and, to a much lesser extent, grammar and orthography. The first large American dictionary, An American Dictionary of the English Language , known as Webster's Dictionary ,

5292-528: The U.S. Several verbs ending in -ize are of U.S. origin; for example, fetishize, prioritize, burglarize, accessorize, weatherize , etc.; and so are some back-formations (locate, fine-tune, curate, donate, emote, upholster and enthuse). Among syntactic constructions that arose are outside of, headed for, meet up with, back of, etc. Americanisms formed by alteration of some existing words include notably pesky, phony, rambunctious, buddy, sundae , skeeter, sashay and kitty-corner. Adjectives that arose in

5400-563: The U.S. are for instance foothill , landslide (in all senses), backdrop , teenager , brainstorm , bandwagon , hitchhike , smalltime, and a huge number of others. Other compound words have been founded based on industrialization and the wave of the automobile: five-passenger car, four-door sedan, two-door sedan, and station-wagon (called an estate car in British English). Some are euphemistic ( human resources , affirmative action , correctional facility ). Many compound nouns have

5508-662: The U.S. are, for example, lengthy, bossy, cute and cutesy, punk (in all senses), sticky (of the weather), through (as in "finished"), and many colloquial forms such as peppy or wacky . A number of words and meanings that originated in Middle English or Early Modern English and that have been in everyday use in the United States have since disappeared in most varieties of British English; some of these have cognates in Lowland Scots . Terms such as fall ("autumn"), faucet ("tap"), diaper ("nappy"; itself unused in

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5616-530: The U.S. while changing in Britain. Science, urbanization, and democracy have been important factors in bringing about changes in the written and spoken language of the United States. From the world of business and finance came new terms ( merger , downsize , bottom line ), from sports and gambling terminology came, specific jargon aside, common everyday American idioms, including many idioms related to baseball . The names of some American inventions remained largely confined to North America ( elevator [except in

5724-427: The U.S.), candy ("sweets"), skillet , eyeglasses , and obligate are often regarded as Americanisms. Fall for example came to denote the season in 16th century England, a contraction of Middle English expressions like "fall of the leaf" and "fall of the year." Gotten ( past participle of get ) is often considered to be largely an Americanism. Other words and meanings were brought back to Britain from

5832-592: The U.S., especially in the second half of the 20th century; these include hire ("to employ"), I guess (famously criticized by H. W. Fowler ), baggage , hit (a place), and the adverbs overly and presently ("currently"). Some of these, for example, monkey wrench and wastebasket , originated in 19th century Britain. The adjectives mad meaning "angry", smart meaning "intelligent", and sick meaning "ill" are also more frequent in American (and Irish) English than British English. Linguist Bert Vaux created

5940-531: The United States and the United Kingdom suggest that, while spoken American English deviated away from period British English in many ways, it is conservative in a few other ways, preserving certain features 21st-century British English has since lost. Full rhoticity (or "R-fulness") is typical of American accents, pronouncing the phoneme /r/ (corresponding to the letter ⟨r⟩ ) in all environments, including in syllable-final position or before

6048-514: The Vigils was a single Office, recited without interruption at midnight. Probably in the fourth century, in order to break the monotony of this long night prayer the custom of dividing it into three parts or Nocturns was introduced. John Cassian in speaking of the solemn Vigils mentions three divisions of this Office. Around the year 484, the Greek-Cappadocian monk Sabbas the Sanctified began

6156-596: The West and Midwest, and New York Latino English , spoken in the New York metropolitan area . Additionally, ethnic varieties such as Yeshiva English and " Yinglish " are spoken by some American Orthodox Jews , Cajun Vernacular English by some Cajuns in southern Louisiana , and Pennsylvania Dutch English by some Pennsylvania Dutch people. American Indian Englishes have been documented among diverse Indian tribes. The island state of Hawaii , though primarily English-speaking,

6264-530: The West, the Rule of Saint Benedict (written in 516) was modeled on his guidelines for the prayers on the customs of the basilicas of Rome . It was he who expounded the concept in Christian prayer of the inseparability of the spiritual life from the physical life. St. Benedict set down the dictum Ora et labora – "Pray and work". The Order of Saint Benedict began to call the prayers the Opus Dei or "Work of God". By

6372-488: The accents spoken in the " Midland ": a vast band of the country that constitutes an intermediate dialect region between the traditional North and South. Western U.S. accents mostly fall under the General American spectrum. Below, ten major American English accents are defined by their particular combinations of certain vowel sounds: In 2010, William Labov noted that Great Lakes, Philadelphia, Pittsburgh, and West Coast accents have undergone "vigorous new sound changes" since

6480-505: The aeronautical sense ], gasoline ) as did certain automotive terms ( truck , trunk ). New foreign loanwords came with 19th and early 20th century European immigration to the U.S.; notably, from Yiddish ( chutzpah , schmooze, bupkis, glitch ) and German ( hamburger , wiener ). A large number of English colloquialisms from various periods are American in origin; some have lost their American flavor (from OK and cool to nerd and 24/7 ), while others have not ( have

6588-471: The best known examples are the Bell Tower ( Zhonglou ) of Beijing and the Bell Tower of Xi'an . American English American English , sometimes called United States English or U.S. English , is the set of varieties of the English language native to the United States. English is the most widely spoken language in the United States ; the de facto common language used in government, education, and commerce; and an official language in 32 of

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6696-412: The calendar year, and also, occasionally, specific days of the week that fall near specific calendar dates, e.g., the Sunday before the Exaltation of the Cross . The texts for this cycle are found in the Menaion . The commemorations on the Paschal Cycle (Moveable Cycle) depend upon the date of Pascha (Easter) . The texts for this cycle are found in the Lenten Triodion , the Pentecostarion ,

6804-409: The character of reflection on the day that is past and preparing the soul for its passage to eternal life. In each office, the psalms and canticle are framed by antiphons . Because the Rite of Constantinople evolved as a synthesis of two distinct rites – cathedral rite of Constantinople called the "asmatiki akolouthia" ("sung services") and the monastic typicon of the Holy Lavra of Saint Sabbas

6912-514: The church every day for morning prayer (which became known as lauds ) and evening prayer (which became known as vespers ), while praying at the other fixed prayer times privately. In the evening the faithful assembled in the place or church where the feast was to be celebrated and prepared themselves by prayers, readings, and sometimes also by hearing a sermon . Pliny the Younger (63 – c.  113 ) mentions not only fixed times of prayer by believers, but also specific services—other than

7020-469: The conclusion. The Night Office and Lauds are grouped together as a single canonical hour to form a total of seven canonical hours. By the fourth century the word "matins" became attached to the prayer originally offered at cockcrow. and, according to the sixth-century Rule of Saint Benedict , could be calculated to be the eighth hour of the night (the hour that began at about 2 a.m.). Outside of monasteries few rose at night to pray. The canonical hour of

7128-406: The country), though the vowel-consonant cluster found in "bird", "work", "hurt", "learn", etc. usually retains its r pronunciation, even in these non-rhotic American accents. Non-rhoticity among such speakers is presumed to have arisen from their upper classes' close historical contact with England, imitating London's r -dropping, a feature that has continued to gain prestige throughout England from

7236-459: The crippled beggar described in Acts of the Apostles 3:1, took place as Peter and John went to the Temple for the three o'clock hour of prayer. The practice of daily prayers grew from the Jewish practice of reciting prayers at set times of the day known as zmanim : for example, in the Acts of the Apostles , Saint Peter and John the Evangelist visit the Temple in Jerusalem for the afternoon prayers. Psalm 119 :164 states: "Seven times

7344-614: The diverse regional dialects of British English) became common after the mid-18th century, while at the same time speakers' identification with this new variety increased. Since the 18th century, American English has developed into some new varieties, including regional dialects that retain minor influences from waves of immigrant speakers of diverse languages, primarily European languages. Some racial and regional variation in American English reflects these groups' geographic settlement, their de jure or de facto segregation, and patterns in their resettlement. This can be seen, for example, in

7452-742: The double quotation mark ("like this") over the single ('as here'). Vocabulary differences vary by region. For example, autumn is used more commonly in the United Kingdom, whereas fall is more common in American English. Some other differences include: aerial (United Kingdom) vs. antenna, biscuit (United Kingdom) vs. cookie/cracker, car park (United Kingdom) vs. parking lot, caravan (United Kingdom) vs. trailer, city centre (United Kingdom) vs. downtown, flat (United Kingdom) vs. apartment, fringe (United Kingdom) vs. bangs, and holiday (United Kingdom) vs. vacation. AmE sometimes favors words that are morphologically more complex, whereas BrE uses clipped forms, such as AmE transportation and BrE transport or where

7560-402: The early church, during the night before every feast, a vigil was kept. The word "Vigils", at first applied to the Night Office, comes from a Latin source, namely the Vigiliae or nocturnal watches or guards of the soldiers. The night from six o'clock in the evening to six o'clock in the morning was divided into four watches or vigils of three hours each, the first, the second, the third, and

7668-445: The faithful to recite the Angelus , a prayer recited in honour of the Incarnation of God . Oriental Orthodox Christians , such as Copts and Indians , use a breviary such as the Agpeya and Shehimo to pray the canonical hours seven times a day while facing in the eastward direction ; church bells are tolled, especially in monasteries, to mark these seven fixed prayer times (cf. Psalm 119:164 ). The Christian tradition of

7776-456: The feast; however, in the latter instance, Vespers and matins are rather less abridged but the Divine Liturgy commences at the end of matins and the hours are not read, as was the case in the extinct cathedral rite of Constantinople. Also, as the rite evolved in sundry places, different customs arose; an essay on some of these has been written by Archbishop Basil Krivoshein and is posted on

7884-464: The fixed times of these canonical hours in some Christian traditions as a call to prayer. In the Latin Church of the Catholic Church, bishops, priests, deacons and the members of the consecrated life are obliged to recite the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them. The laity are encouraged to recite

7992-510: The following two centuries) when this ethnic group eventually made up one-seventh of the colonial population. Scotch-Irish settlers spread from Delaware and Pennsylvania throughout the larger Mid-Atlantic region, the inland regions of both the South and North, and throughout the West: American dialect areas that were all uninfluenced by upper-class non-rhoticity and that consequently have remained consistently rhotic. While non-rhoticity spread on

8100-519: The fourth vigil. The Night Office is linked to Psalm 119:62 : "At midnight I will rise to give thanks unto thee because of thy righteous judgments." Christians attended two liturgies on the Lord's Day , worshipping communally in both a morning service and evening service, with the purpose of reading the Scriptures and celebrating the Eucharist . Throughout the rest of the week, Christians assembled at

8208-718: The greater power the cities in the region got in the Middle Ages; a small number of buildings not connected with a belfry, such as bell towers of—or with their—churches, also occur on this same list ( details ). In the Middle Ages , cities sometimes kept their important documents in belfries. Not all are on a large scale; the "bell" tower of Katúň , in Slovakia , is typical of the many more modest structures that were once common in country areas. Archaic wooden bell towers survive adjoining churches in Lithuania and as well as in some parts of Poland . In Orthodox Eastern Europe bell ringing also has

8316-939: The hospital , BrE to hospital ; contrast, however, AmE actress Elizabeth Taylor , BrE the actress Elizabeth Taylor ). Often, these differences are a matter of relative preferences rather than absolute rules; and most are not stable since the two varieties are constantly influencing each other, and American English is not a standardized set of dialects. Differences in orthography are also minor. The main differences are that American English usually uses spellings such as flavor for British flavour , fiber for fibre , defense for defence , analyze for analyse , license for licence , catalog for catalogue and traveling for travelling . Noah Webster popularized such spellings in America, but he did not invent most of them. Rather, "he chose already existing options on such grounds as simplicity, analogy or etymology." Other differences are due to

8424-525: The hours was needed. So, a sort of list developed called the breviary , which gave the format of the daily office and the texts to be used. The spread of breviaries eventually reached Rome, where Pope Innocent III extended their use to the Roman Curia . The Franciscans sought a one-volume breviary for their friars to use during travels, so the order adopted the Breviarium Curiae , but substituting

8532-656: The influence of 18th-century Protestant Ulster Scots immigrants (known in the U.S. as the Scotch-Irish ) in Appalachia developing Appalachian English and the 20th-century Great Migration bringing African-American Vernacular English to the Great Lakes urban centers. Any phonologically unmarked North American accent falls under an umbrella known as General American. This section mostly refers to such General American features. Studies on historical usage of English in both

8640-475: The laity, hoping to restore their character as the prayer of the entire Church. The council abolished the office of Prime, and envisioned a manner of distributing the psalms over a period of more than 1 week. The Roman breviary is published under the title Liturgia Horarum . A translation is published by Catholic Book Publishing Corp. under the title The Liturgy of the Hours in four volumes, arranged according to

8748-438: The late 18th century onwards, but which has conversely lost prestige in the U.S. since at least the early 20th century. Non-rhoticity makes a word like car sound like cah or source like sauce . New York City and Southern accents are the most prominent regional accents of the country, as well as the most stigmatized and socially disfavored. Southern speech, strongest in southern Appalachia and certain areas of Texas,

8856-559: The liturgical year influence the manner in which the materials from the liturgical books (above) are inserted into the daily services: Each day of the week has its own commemoration: Most of the texts come from the Octoechos , which has a large collections of hymns for each weekday for each of the eight tones; during great lent and, to a lesser degree, the pre-lenten season, the Lenten Triodion supplements this with hymns for each day of

8964-427: The mid-nineteenth century onwards, so they "are now more different from each other than they were 50 or 100 years ago", while other accents, like of New York City and Boston, have remained stable in that same time-frame. However, a General American sound system also has some debated degree of influence nationwide, for example, gradually beginning to oust the regional accent in urban areas of the South and at least some in

9072-452: The minor or little hours . According to Dwight E. Vogel, Daniel James Lula and Elizabeth Moore the diurnal offices are Terce , Sext , and Nones , which are distinguished from the major hours of Matins , Lauds and Vespers and from the nighttime hours of Compline and Vigil . The Council of Trent , in its final session on 4 December 1563, entrusted the reform of the Breviary to

9180-617: The most formal contexts, and regional accents with the most General American native features include North Midland, Western New England, and Western accents. Although no longer region-specific, African-American Vernacular English , which remains the native variety of most working- and middle-class African Americans , has a close relationship to Southern dialects and has greatly influenced everyday speech of many Americans, including hip hop culture . Hispanic and Latino Americans have also developed native-speaker varieties of English. The best-studied Latino Englishes are Chicano English , spoken in

9288-415: The nighttime canonical hour of vigil . It links the seven daytime offices with Psalm 118/119 :164, "Seven times a day I praise you for your righteous rules"; and the one nighttime office with Psalm 118/119 :62, "At midnight I rise to praise you, because of your righteous rules", In this reckoning, the one nocturnal office, together with Lauds and Vespers, are the three major hours , the other five are

9396-541: The official prayer of the Church, which is known variously as the officium divinum ("divine service" or "divine duty"), and the opus Dei ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( Latin : liturgia horarum ) or divine office . In Lutheranism and Anglicanism , they are often known as the daily office or divine office , to distinguish them from

9504-668: The other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches , the canonical hours may be referred to as the divine services , and the book of hours is called the horologion ( Greek : Ὡρολόγιον ). Despite numerous small differences in practice according to local custom, the overall order is the same among Byzantine Rite monasteries, although parish and cathedral customs vary rather more so by locale. The usage in Oriental Orthodox Churches ,

9612-402: The past forms of a few verbs (for example, AmE/BrE: learned / learnt , burned / burnt , snuck/sneaked , dove/dived ) although the purportedly "British" forms can occasionally be seen in American English writing as well; different prepositions and adverbs in certain contexts (for example, AmE in school, BrE at school ); and whether or not a definite article is used, in very few cases (AmE to

9720-508: The prayer of the hours. The diurnal offices or daytime offices ( Ecclesiastical Latin : horae diurnae ) are the canonical hours during the day. Interpretation of their number and identity varies. The monastic rule drawn up by Benedict of Nursia ( c.  480 – c.  547 ) distinguishes between the seven daytime canonical hours of lauds (dawn), prime (sunrise), terce (mid-morning), sext (midday), none (mid-afternoon), Vespers (sunset), compline (retiring) and

9828-511: The prayers at the third, sixth and ninth hours. From the time of the early Church, the practice of seven fixed prayer times , being attached to Psalm 119:164 , have been taught; in Apostolic Tradition , Hippolytus instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." In

9936-513: The process of recording the liturgical practices around Jerusalem , while the cathedral and parish rites in the Patriarchate of Constantinople evolved in an entirely different manner. The two major practices were synthesized, commencing in the 8th century , to yield an office of great complexity. In 525, Benedict of Nursia set out one of the earliest schemes for the recitation of the Psalter at

10044-510: The prophet Daniel prays thrice a day. The early Christians thus came to pray the Lord's Prayer at 9 am, 12 pm and 3 pm; as such, in Christianity, many Lutheran and Anglican churches ring their church bells from belltowers three times a day: in the morning, at noon and in the evening calling Christians to recite the Lord's Prayer. Many Catholic Christian churches ring their bells thrice a day, at 6   a.m., noon, and 6   p.m., to call

10152-423: The ringing of church bells from a belltower is analogous to Islamic tradition of the adhan (call to prayer) from a minaret . Old bell towers which are no longer used for their original purpose may be kept for their historic or architectural value, though in countries with a strong campanological tradition they often continue to have the bells rung. In 400 AD, Paulinus of Nola introduced church bells into

10260-449: The rite as practiced in monasteries everywhere resembles the Russian recension, while non-Russian non-monastic customs differs significantly. For example, in the Russian tradition, the " all-night vigil " is served in every church on Saturday nights and the eves of feast days (although it may be abridged to be as short as two hours) while elsewhere, it is usual to have Matins on the morning of

10368-456: The seasons of the liturgical year. The current liturgical books for the celebration of the hours in Latin are those of the editio typica altera (second typical edition) promulgated in 1985. The official title is Officium Divinum, Liturgia Horarum iuxta Ritum Romanum, editio typica altera . After the Second Vatican Council , which decided that the hour of Prime should be suppressed, as it

10476-417: The structure for daily life in monasteries . By the fourth century, the elements of the canonical hours were more or less established. For secular (non-monastic) clergy and lay people, the fixed-hour prayers were by necessity much shorter, though in many churches, the form of the fixed-hour prayers became a hybrid of secular and monastic practice (sometimes referred to as 'cathedral' and 'monastic' models). In

10584-407: The term " Matins " from Latin matutinus , meaning "of or belonging to the morning", was applied to the psalms recited at dawn. At first " Lauds " (i.e. praises) derived from the three last psalms in the office (148, 149, 150), in all of which the word laudate is repeated frequently, and to such an extent that originally the word Lauds designated the end, that is to say, these three psalms with

10692-420: The time for worshippers to go to church for a communal service , and can be an indication of the fixed times of daily Christian prayer , called the canonical hours , which number seven and are contained in breviaries . They are also rung on special occasions such as a wedding , or a funeral service. In some religious traditions they are used within the liturgy of the church service to signify to people that

10800-466: The time of Saint Benedict of Nursia , author of the Rule, the monastic Liturgy of the Hours was composed of seven daytime hours and one at night. He associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". The fixed-hour prayers came to be known as the "Divine Office" (office coming from 'officium' , lit., "duty"). Initially,

10908-570: The traditional standard accent of (southern) England, Received Pronunciation (RP), has evolved a trap–bath split . Moreover, American accents preserve /h/ at the start of syllables, while perhaps a majority of the regional dialects of England participate in /h/ dropping , particularly in informal contexts. However, General American is also innovative in a number of its own ways: The process of coining new lexical items started as soon as English-speaking British-American colonists began borrowing names for unfamiliar flora, fauna, and topography from

11016-417: The verb-and-preposition combination: stopover, lineup, tryout, spin-off, shootout , holdup, hideout, comeback, makeover , and many more. Some prepositional and phrasal verbs are in fact of American origin ( win out, hold up, back up/off/down/out, face up to and many others). Noun endings such as -ee (retiree), -ery (bakery), -ster (gangster) and -cian (beautician) are also particularly productive in

11124-428: The vigil was said in the morning, followed immediately by lauds, and the name of "matins" replaced that of "vigils". Gradually the title "Lauds" was applied to the early morning office. Already well-established by the 9th century in the West, these canonical hours consisted of daily prayer liturgies : The three major hours were Matins, Lauds and Vespers; the minor hours were Terce, Sext, Nones and Compline. As

11232-487: The web. The Horologion ( ῾Ωρολόγιον ; Church Slavonic : Часocлoвъ , Chasoslov ), or Book of Hours , provides the fixed portions of the Daily Cycle of services ( akolouthies , ἀκολουθίες ) as used by the Eastern Orthodox and Eastern Catholic churches . Into this fixed framework, numerous moveable parts of the service are inserted. These are taken from a variety of liturgical books: Various cycles of

11340-662: The week for each week of that season, as does the Pentecostarion during the pascal season. Also, there are fixed texts for each day of the week are in the Horologion and Priest's Service Book (e.g., dismissals ) and the Kathismata (selections from the Psalter ) are governed by the weekly cycle in conjunction with the season. Commemorations on the Fixed Cycle depend upon the day of

11448-772: The word corn , used in England to refer to wheat (or any cereal), came to denote the maize plant, the most important crop in the U.S. Most Mexican Spanish contributions came after the War of 1812 , with the opening of the West, like ranch (now a common house style ). Due to Mexican culinary influence, many Spanish words are incorporated in general use when talking about certain popular dishes: cilantro (instead of coriander), queso, tacos, quesadillas, enchiladas, tostadas, fajitas, burritos, and guacamole. These words usually lack an English equivalent and are found in popular restaurants. New forms of dwelling created new terms ( lot , waterfront) and types of homes like log cabin , adobe in

11556-746: Was perceived as duplicating Lauds, Pope Paul VI decreed a new arrangement of the Liturgy of the Hours. It has, however, been revived in the Daily Office prayed by the Personal Ordinariate of Our Lady of Walsingham and the Personal Ordinariate of Our Lady of the Southern Cross . The major hours consist of the Matins (or Office of Readings), Lauds and Vespers. The character of Lauds is that of praise, of Vespers, that of thanksgiving. The Office of Readings has

11664-469: Was written by Noah Webster in 1828, codifying several of these spellings. Differences in grammar are relatively minor, and do not normally affect mutual intelligibility; these include: typically a lack of differentiation between adjectives and adverbs, employing the equivalent adjectives as adverbs he ran quick / he ran quickly ; different use of some auxiliary verbs ; formal (rather than notional) agreement with collective nouns ; different preferences for

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