In Roman mythology , the Camenae (also Casmenae , Camoenae ) were originally goddesses of childbirth, wells and fountains, and also prophetic deities.
147-554: Some mythological figures associated with the Camenae include: The last two were sometimes specifically referred to as the Carmentae and in ancient times might have been two aspects of Carmenta rather than separate figures; in later times, however, they are distinct beings believed to protect women in labor. It is not clear whether these were in fact Camenae themselves, or just closely connected to them. The Camenae were later identified with
294-509: A diarchy . This meant that Sparta had two kings ruling concurrently throughout its entire history. The two kingships were both hereditary, vested in the Agiad dynasty and the Eurypontid dynasty. According to legend, the respective hereditary lines of these two dynasties sprang from Eurysthenes and Procles , twin descendants of Hercules . They were said to have conquered Sparta two generations after
441-579: A pederastic light . Alexandrian poets at first, then more generally literary mythographers in the early Roman Empire, often re-adapted stories of Greek mythological characters in this fashion. The achievement of epic poetry was to create story-cycles and, as a result, to develop a new sense of mythological chronology. Thus, Greek mythology unfolds as a phase in the development of the world and of humans. While self-contradictions in these stories make an absolute timeline impossible, an approximate chronology may be discerned. The resulting mythological "history of
588-655: A Christian moralizing perspective. The discovery of the Mycenaean civilization by the German amateur archaeologist Heinrich Schliemann in the nineteenth century, and the discovery of the Minoan civilization in Crete by the British archaeologist Arthur Evans in the twentieth century, helped to explain many existing questions about Homer's epics and provided archaeological evidence for many of
735-633: A chief advisor to the Spartans and began to counsel them on the best way to defeat his native land. Alcibiades persuaded the Spartans to begin building a real navy for the first time—large enough to challenge the Athenian superiority at sea. Additionally, Alcibiades persuaded the Spartans to ally themselves with their traditional foes—the Persians. As noted below, Alcibiades soon found himself in controversy in Sparta when he
882-571: A collection of epic poems , starts with the events leading up to the war: Eris and the golden apple of Kallisti , the Judgement of Paris , the abduction of Helen , the sacrifice of Iphigenia at Aulis . To recover Helen, the Greeks launched a great expedition under the overall command of Menelaus 's brother, Agamemnon, king of Argos, or Mycenae , but the Trojans refused to return Helen. The Iliad , which
1029-488: A combination of their name and epithets , that identify them by these distinctions from other manifestations of themselves (e.g., Apollo Musagetes is " Apollo , [as] leader of the Muses "). Alternatively, the epithet may identify a particular and localized aspect of the god, sometimes thought to be already ancient during the classical epoch of Greece. Most gods were associated with specific aspects of life. For example, Aphrodite
1176-515: A convenient framework into which to fit their own courtly and chivalric ideals. Twelfth-century authors, such as Benoît de Sainte-Maure ( Roman de Troie [Romance of Troy, 1154–60]) and Joseph of Exeter ( De Bello Troiano [On the Trojan War, 1183]) describe the war while rewriting the standard version they found in Dictys and Dares . They thus follow Horace 's advice and Virgil's example: they rewrite
1323-485: A flat disk afloat on the river of Oceanus and overlooked by a hemispherical sky with sun, moon, and stars. The Sun ( Helios ) traversed the heavens as a charioteer and sailed around the Earth in a golden bowl at night. Sun, earth, heaven, rivers, and winds could be addressed in prayers and called to witness oaths. Natural fissures were popularly regarded as entrances to the subterranean house of Hades and his predecessors, home of
1470-552: A god "greater than he", Zeus swallowed her. She was already pregnant with Athena , however, and she burst forth from his head—fully-grown and dressed for war. The earliest Greek thought about poetry considered the theogonies to be the prototypical poetic genre—the prototypical mythos —and imputed almost magical powers to it. Orpheus , the archetypal poet, also was the archetypal singer of theogonies, which he uses to calm seas and storms in Apollonius' Argonautica , and to move
1617-460: A hegemony, they decided after 403 BC not to support the directives that he had made. Agesilaus came to power by accident at the start of the 4th century BC. This accidental accession meant that, unlike the other Spartan kings, he had the advantage of a Spartan education. The Spartans at this date discovered a conspiracy against the laws of the city conducted by Cinadon and as a result concluded there were too many dangerous worldly elements at work in
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#17328444651211764-513: A limited number of gods, who were the focus of large pan-Hellenic cults. It was, however, common for individual regions and villages to devote their own cults to minor gods. Many cities also honored the more well-known gods with unusual local rites and associated strange myths with them that were unknown elsewhere. During the heroic age, the cult of heroes (or demigods) supplemented that of the gods. "The origins of humanity [were] ascribed to various figures, including Zeus and Prometheus ." Bridging
1911-463: A major power without regaining its former glory. This empire was powerful but short-lived. In 405 BC, the Spartans were masters of all—of Athens' allies and of Athens itself—and their power was undivided. By the end of the century, they could not even defend their own city. As noted above, in 400 BC, Agesilaus became king of Sparta. The subject of how to reorganize the Athenian Empire as part of
2058-623: A much more powerful force of 300,000 by land, with 1,207 ships in support, across a double pontoon bridge over the Hellespont . This army took Thrace, before descending on Thessaly and Boeotia, whilst the Persian navy skirted the coast and resupplied the ground troops. The Greek fleet, meanwhile, dashed to block Cape Artemision . After being delayed by Leonidas I , the Spartan king of the Agiad Dynasty, at
2205-405: A musical contest with Apollo . Ian Morris considers Prometheus' adventures as "a place between the history of the gods and that of man." An anonymous papyrus fragment, dated to the third century, vividly portrays Dionysus ' punishment of the king of Thrace , Lycurgus , whose recognition of the new god came too late, resulting in horrific penalties that extended into the afterlife. The story of
2352-477: A number of island cities benefiting from Athens' maritime protection), and other states outside this Athenian Empire. The sources denounce this Athenian supremacy (or hegemony ) as smothering and disadvantageous. After 403 BC, things became more complicated, with a number of cities trying to create similar empires over others, all of which proved short-lived. The first of these turnarounds was managed by Athens as early as 390 BC, allowing it to re-establish itself as
2499-454: A number of local legends became attached. The story of Medea , in particular, caught the imagination of the tragic poets. In between the Argo and the Trojan War, there was a generation known chiefly for its horrific crimes. This includes the doings of Atreus and Thyestes at Argos. Behind the myth of the house of Atreus (one of the two principal heroic dynasties with the house of Labdacus ) lies
2646-577: A number of victories. For most of the first years of his reign, Agesilaus had been engaged in a war against Persia in the Aegean Sea and in Asia Minor. In 394 BC, the Spartan authorities ordered Agesilaus to return to mainland Greece. While Agesilaus had a large part of the Spartan Army in Asia Minor, the Spartan forces protecting the homeland had been attacked by a coalition of forces led by Corinth. At
2793-520: A poem of Troy instead of telling something completely new. Classical Greece Classical Greece was a period of around 200 years (the 5th and 4th centuries BC) in Ancient Greece , marked by much of the eastern Aegean and northern regions of Greek culture (such as Ionia and Macedonia ) gaining increased autonomy from the Persian Empire ; the peak flourishing of democratic Athens ;
2940-509: A sceptic about the Sicilian Expedition , he was appointed along with Alcibiades to lead the expedition. However, unlike the expedition against Melos, the citizens of Athens were deeply divided over Alcibiades' proposal for an expedition to far-off Sicily. In June 415 BC, on the very eve of the departure of the Athenian fleet for Sicily, a band of vandals in Athens defaced the many statues of
3087-499: A spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the Balkan Peninsula invaded, they brought with them a new pantheon of gods, based on conquest, force, prowess in battle, and violent heroism. Other older gods of the agricultural world fused with those of the more powerful invaders or else faded into insignificance. After
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#17328444651213234-465: A war in which Thebes allied with its old enemy Athens. Then the Theban generals Epaminondas and Pelopidas won a decisive victory at Leuctra (371 BC). The result of this battle was the end of Spartan supremacy and the establishment of Theban dominance, but Athens herself recovered much of her former power because the supremacy of Thebes was short-lived. With the death of Epaminondas at Mantinea (362 BC)
3381-664: Is known as the Peloponnesian League. However, unlike the Hellenic League and the Delian League, this league was not a response to any external threat, Persian or otherwise: it was unabashedly an instrument of Spartan policy aimed at Sparta's security and Spartan dominance over the Peloponnese peninsula. The term "Peloponnesian League" is a misnomer. It was not really a "league" at all. Nor was it really "Peloponnesian". There
3528-461: Is portrayed as a sacrificer, mentioned as a founder of altars, and imagined as a voracious eater himself; it is in this role that he appears in comedy. While his tragic end provided much material for tragedy— Heracles is regarded by Thalia Papadopoulou as "a play of great significance in examination of other Euripidean dramas." In art and literature, Heracles was represented as an enormously strong man of moderate height; his characteristic weapon
3675-608: Is set in the tenth year of the war, tells of the quarrel between Agamemnon and Achilles, who was the finest Greek warrior, and the consequent deaths in battle of Achilles' beloved comrade Patroclus and Priam 's eldest son, Hector . After Hector's death, the Trojans were joined by two exotic allies, Penthesilea , queen of the Amazons , and Memnon , king of the Ethiopians and son of the dawn-goddess, Eos . Achilles killed both of these, but Paris then managed to kill Achilles with an arrow in
3822-517: Is that "the Greek gods are persons, not abstractions, ideas or concepts." Regardless of their underlying forms, the Ancient Greek gods have many fantastic abilities; most significantly, the gods are not affected by disease and can be wounded only under highly unusual circumstances. The Greeks considered immortality as the distinctive characteristic of their gods; this immortality, as well as unfading youth,
3969-654: The Iliad and the Odyssey . Other poets completed the Epic Cycle , but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no direct connection with Homer. The oldest are choral hymns from the earlier part of the so-called Lyric age . Hesiod , a possible contemporary with Homer, offers in his Theogony ( Origin of the Gods )
4116-550: The Theogony and the Works and Days , contain accounts of the genesis of the world, the succession of divine rulers, the succession of human ages, the origin of human woes, and the origin of sacrificial practices. Myths are also preserved in the Homeric Hymns , in fragments of epic poems of the Epic Cycle , in lyric poems , in the works of the tragedians and comedians of the fifth century BC, in writings of scholars and poets of
4263-503: The Battle of Coronea , Agesilaus and his Spartan Army defeated a Theban force. During the war, Corinth drew support from a coalition of traditional Spartan enemies—Argos, Athens and Thebes. However, when the war descended into guerilla tactics, Sparta decided that it could not fight on two fronts and so chose to ally with Persia. The long Corinthian War finally ended with the Peace of Antalcidas or
4410-527: The Battle of Thermopylae (a battle made famous by the 300 Spartans who faced the entire Persian army), Xerxes advanced into Attica, and captured and burned Athens. The subsequent Battle of Artemisium resulted in the capture of Euboea , bringing most of mainland Greece north of the Isthmus of Corinth under Persian control. However, the Athenians had evacuated the city of Athens by sea before Thermopylae, and under
4557-573: The Chimera and Medusa . Bellerophon's adventures are commonplace types, similar to the adventures of Heracles and Theseus. Sending a hero to his presumed death is also a recurrent theme of this early heroic tradition, used in the cases of Perseus and Bellerophon. The only surviving Hellenistic epic, the Argonautica of Apollonius of Rhodes (epic poet, scholar, and director of the Library of Alexandria ) tells
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4704-479: The Delian League , led by Athens, and the Peloponnesian League, led by Sparta. The Delian League grew out of the need to present a unified front of all Greek city-states against Persian aggression. In 481 BC, Greek city-states, including Sparta, met in the first of a series of "congresses" that strove to unify all the Greek city-states against the danger of another Persian invasion. The coalition that emerged from
4851-430: The Delian League , so named because its treasury was kept on the sacred island of Delos . The Spartans, although they had taken part in the war, withdrew into isolation afterwards, allowing Athens to establish unchallenged naval and commercial power. In 431 BC war broke out between Athens and Sparta . The war was a struggle not merely between two city-states but rather between two coalitions, or leagues of city-states:
4998-469: The Derveni Papyrus now proves that at least in the fifth-century BC a theogonic-cosmogonic poem of Orpheus was in existence. The first philosophical cosmologists reacted against, or sometimes built upon, popular mythical conceptions that had existed in the Greek world for some time. Some of these popular conceptions can be gleaned from the poetry of Homer and Hesiod. In Homer, the Earth was viewed as
5145-522: The First and Second Peloponnesian Wars ; the Spartan and then Theban hegemonies ; and the expansion of Macedonia under Philip II . Much of the early defining mathematics, science, artistic thought ( architecture , sculpture), theatre , literature , philosophy , and politics of Western civilization derives from this period of Greek history , which had a powerful influence on the later Roman Empire . Part of
5292-748: The Greek Muses . The first instance of this is in Livius Andronicus ' translation of Homer's Odyssey , rendering the Greek word Mousa (Μοῦσα) as Camena . Horace refers to poetic inspiration as the "soft breath of the Greek Camena" (spiritum Graiae tenuem Camenae) in Odes II.16. He also mentions the "nine Camenae" ( novem Camenae ) in the Carmen Saeculare , which denotes the Muses. Latin authors used
5439-528: The Hellenistic and Roman ages was primarily composed as a literary rather than cultic exercise. Nevertheless, it contains many important details that would otherwise be lost. This category includes the works of: Prose writers from the same periods who make reference to myths include Apuleius , Petronius , Lollianus , and Heliodorus . Two other important non-poetical sources are the Fabulae and Astronomica of
5586-549: The Hellenistic Age , and in texts from the time of the Roman Empire by writers such as Plutarch and Pausanias . Aside from this narrative deposit in ancient Greek literature , pictorial representations of gods, heroes, and mythic episodes featured prominently in ancient vase paintings and the decoration of votive gifts and many other artifacts. Geometric designs on pottery of the eighth century BC depict scenes from
5733-661: The Ionian Revolt of 500 BC, the event that provoked the Persian invasion of 492 BC. The Persians were defeated in 490 BC. A second Persian attempt , in 481–479 BC, failed as well, despite having overrun much of modern-day Greece (north of the Isthmus of Corinth ) at a crucial point during the war following the Battle of Thermopylae and the Battle of Artemisium . The Delian League then formed, under Athenian hegemony and as Athens' instrument. Athens' successes caused several revolts among
5880-603: The King's Peace , in which the "Great King" of Persia, Artaxerxes II , pronounced a "treaty" of peace between the various city-states of Greece which broke up all "leagues" of city-states on Greek mainland and in the islands of the Aegean Sea . Although this was looked upon as "independence" for some city-states, the effect of the unilateral "treaty" was highly favourable to the interests of the Persian Empire. The Corinthian War revealed
6027-583: The Parthenon depicting the sack of Troy); this artistic preference for themes deriving from the Trojan Cycle indicates its importance to the Ancient Greek civilization. The same mythological cycle also inspired a series of posterior European literary writings. For instance, Trojan Medieval European writers, unacquainted with Homer at first hand, found in the Troy legend a rich source of heroic and romantic storytelling and
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6174-679: The Peloponnesian kingdoms of Mycenae , Sparta and Argos , claiming, according to legend, a right to rule them through their ancestor. Their rise to dominance is frequently called the " Dorian invasion ". The Lydian and later the Macedonian kings, as rulers of the same rank, also became Heracleidae. Other members of this earliest generation of heroes such as Perseus, Deucalion , Theseus and Bellerophon , have many traits in common with Heracles. Like him, their exploits are solitary, fantastic and border on fairy tale , as they slay monsters such as
6321-418: The Persian Empire in the mid-6th century BC. In 499 BC that region's Greeks rose in the Ionian Revolt , and Athens and some other Greek cities sent aid, but were quickly forced to back down after defeat in 494 BC at the Battle of Lade . Asia Minor returned to Persian control. In 492 BC, the Persian general Mardonius led a campaign through Thrace and Macedonia . He was victorious and again subjugated
6468-577: The Roman culture because of the story of Aeneas , a Trojan hero whose journey from Troy led to the founding of the city that would one day become Rome, as recounted in Virgil's Aeneid (Book II of Virgil's Aeneid contains the best-known account of the sack of Troy). Finally there are two pseudo-chronicles written in Latin that passed under the names of Dictys Cretensis and Dares Phrygius . The Trojan War cycle ,
6615-478: The Trojan War . In 510 BC, Spartan troops helped the Athenians overthrow their king, the tyrant Hippias , son of Peisistratos . Cleomenes I , king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras . But his rival Cleisthenes , with the support of the middle class and aided by pro-democracy citizens, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes, now supported by
6762-557: The military party, led by Alcibiades . Thus, in 415 BC, Alcibiades found support within the Athenian Assembly for his position when he urged that Athens launch a major expedition against Syracuse , a Peloponnesian ally in Sicily , Magna Graecia . Segesta, a town in Sicily, had requested Athenian assistance in their war with another Sicilian town—the town of Selinus. Although Nicias was
6909-577: The 400 to overthrow democracy in Samos failed. Alcibiades was immediately made an admiral ( navarch ) in the Athenian navy. Later, due to democratic pressures, the 400 were replaced by a broader oligarchy called "the 5000". Alcibiades did not immediately return to Athens. In early 410, Alcibiades led an Athenian fleet of 18 triremes against the Persian-financed Spartan fleet at Abydos near the Hellespont . The Battle of Abydos had actually begun before
7056-466: The Ancient Greek pantheon, poets composed the Homeric Hymns (a group of thirty-three songs). Gregory Nagy (1992) regards "the larger Homeric Hymns as simple preludes (compared with Theogony ), each of which invokes one god." The gods of Greek mythology are described as having essentially corporeal but ideal bodies. According to Walter Burkert , the defining characteristic of Greek anthropomorphism
7203-463: The Athenian-controlled island of Samos . Alcibiades felt that "radical democracy" was his worst enemy. Accordingly, he asked his supporters to initiate a coup to establish an oligarchy in Athens. If the coup were successful Alcibiades promised to return to Athens. In 411, a successful oligarchic coup was mounted in Athens, by a group which became known as "the 400". However, a parallel attempt by
7350-399: The Athenians. Through Cleisthenes' reforms, the people endowed their city with isonomic institutions—equal rights for all citizens (though only men were citizens)—and established ostracism . The isonomic and isegoric (equal freedom of speech) democracy was first organized into about 130 demes , which became the basic civic element. The 10,000 citizens exercised their power as members of
7497-537: The Battle of Haliartus the Spartans had been defeated by the Theban forces. Worse yet, Lysander, Sparta's chief military leader, had been killed during the battle. This was the start of what became known as the " Corinthian War " (395–387 BC). Upon hearing of the Spartan loss at Haliartus and of the death of Lysander, Agesilaus headed out of Asia Minor, back across the Hellespont, across Thrace and back towards Greece. At
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#17328444651217644-474: The Camenae as a Latinized version of the Greek Muses. This began with Livius Andronicus and continued with Gnaeus Naevius ' epitaph. However, their use waned afterwards until a resurgence around the time of Horace. Greek mythology Greek mythology is the body of myths originally told by the ancient Greeks , and a genre of ancient Greek folklore , today absorbed alongside Roman mythology into
7791-481: The Epic Cycle as well as the adventures of Heracles . In the succeeding Archaic , Classical , and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an extensive influence on the culture, arts, and literature of Western civilization and remains part of Western heritage and language. Poets and artists from ancient times to
7938-566: The Eurypontid king as Agesilaus II , expelled Leotychidas from the country, and took over all of Agis' estates and property. The end of the Peloponnesian War left Sparta the master of Greece, but the narrow outlook of the Spartan warrior elite did not suit them to this role. Within a few years the democratic party regained power in Athens and in other cities. In 395 BC the Spartan rulers removed Lysander from office, and Sparta lost her naval supremacy. Athens , Argos , Thebes , and Corinth,
8085-597: The Greek leaders (including the wanderings of Odysseus and Aeneas (the Aeneid ), and the murder of Agamemnon) were told in two epics, the Returns (the lost Nostoi ) and Homer's Odyssey . The Trojan cycle also includes the adventures of the children of the Trojan generation (e.g., Orestes and Telemachus ). The Trojan War provided a variety of themes and became a main source of inspiration for Ancient Greek artists (e.g. metopes on
8232-421: The Greek world and noted the stories they heard, supplied numerous local myths and legends, often giving little-known alternative versions. Herodotus in particular, searched the various traditions he encountered and found the historical or mythological roots in the confrontation between Greece and the East. Herodotus attempted to reconcile origins and the blending of differing cultural concepts. The poetry of
8379-504: The Ionian cities, sent a Persian fleet to punish the Greeks. (Historians are uncertain about their number of men; accounts vary from 18,000 to 100,000.) They landed in Attica intending to take Athens, but were defeated at the Battle of Marathon by a Greek army of 9,000 Athenian hoplites and 1,000 Plataeans led by the Athenian general Miltiades . The Persian fleet continued to Athens but, seeing it garrisoned, decided not to attempt an assault. In 480 BC, Darius' successor Xerxes I sent
8526-404: The League took the name "Delian League". Its formal purpose was to liberate Greek cities still under Persian control. However, it became increasingly apparent that the Delian League was really a front for Athenian hegemony throughout the Aegean. A competing coalition of Greek city-states centred around Sparta arose, and became more important as the external Persian threat subsided. This coalition
8673-618: The Megarian people. The Peloponnesian League accused Athens of violating the Thirty Years Peace through all of the aforementioned actions, and, accordingly, Sparta formally declared war on Athens. Many historians consider these to be merely the immediate causes of the war. They would argue that the underlying cause was the growing resentment on the part of Sparta and its allies at the dominance of Athens over Greek affairs. The war lasted 27 years, partly because Athens (a naval power) and Sparta (a land-based military power) found it difficult to come to grips with each other. Sparta's initial strategy
8820-442: The Olympians, the Greeks worshipped various gods of the countryside, the satyr-god Pan , Nymphs (spirits of rivers), Naiads (who dwelled in springs), Dryads (who were spirits of the trees), Nereids (who inhabited the sea), river gods, Satyrs , and others. In addition, there were the dark powers of the underworld, such as the Erinyes (or Furies), said to pursue those guilty of crimes against blood-relatives. In order to honor
8967-428: The Peloponnese Peninsula. In the 7th century BC Argos dominated the peninsula. Even in the early 6th century the Argives attempted to control the northeastern part of the peninsula. The rise of Sparta in the 6th century brought Sparta into conflict with Argos. However, with the conquest of the Peloponnesian city-state of Tegea in 550 BC and the defeat of the Argives in 546 BC the Spartans' control began to reach well beyond
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#17328444651219114-400: The Peloponnesian War vary from account to account. However three causes are fairly consistent among the ancient historians, namely Thucydides and Plutarch . Prior to the war, Corinth and one of its colonies, Corcyra (modern-day Corfu ), went to war in 435 BC over the new Corcyran colony of Epidamnus . Sparta refused to become involved in the conflict and urged an arbitrated settlement of
9261-401: The Persian army at Plataea . The Persians then began to withdraw from Greece, and never attempted an invasion again. The Athenian fleet then turned to chasing the Persians from the Aegean Sea, defeating their fleet decisively in the Battle of Mycale ; then in 478 BC the fleet captured Byzantium . At that time Athens enrolled all the island states and some mainland ones into an alliance called
9408-521: The Persians to dominate the Greek peninsula. Among the war party in Athens, a belief arose that the catastrophic defeat of the military expedition to Sicily in 415–413 could have been avoided if Alcibiades had been allowed to lead the expedition. Thus, despite his treacherous flight to Sparta and his collaboration with Sparta and later with the Persian court, there arose a demand among the war party that Alcibiades be allowed to return to Athens without being arrested. Alcibiades negotiated with his supporters on
9555-441: The Roman writer styled as Pseudo- Hyginus , the Imagines of Philostratus the Elder and Philostratus the Younger , and the Descriptions of Callistratus . Finally, several Byzantine Greek writers provide important details of myth, much derived from earlier now lost Greek works. These preservers of myth include Arnobius , Hesychius , the author of the Suda , John Tzetzes , and Eustathius . They often treat mythology from
9702-499: The Spartan Empire provoked much heated debate among Sparta's full citizens. The admiral Lysander felt that the Spartans should rebuild the Athenian empire in such a way that Sparta profited from it. Lysander tended to be too proud to take advice from others. Prior to this, Spartan law forbade the use of all precious metals by private citizens, with transactions being carried out with cumbersome iron ingots (which generally discouraged their accumulation) and all precious metals obtained by
9849-449: The Spartan navy was after the Battle of Abydos, the Persian navy directly assisted the Spartans. Alcibiades then pursued and met the combined Spartan and Persian fleets at the Battle of Cyzicus later in the spring of 410, achieving a significant victory. With the financial help of the Persians, Sparta built a fleet to challenge Athenian naval supremacy. With the new fleet and new military leader Lysander , Sparta attacked Abydos , seizing
9996-478: The Spartan state. Agesilaus employed a political dynamic that played on a feeling of pan-Hellenic sentiment and launched a successful campaign against the Persian empire. Once again, the Persian empire played both sides against each other. The Persian Court supported Sparta in the rebuilding of their navy while simultaneously funding the Athenians, who used Persian subsidies to rebuild their long walls (destroyed in 404 BC) as well as to reconstruct their fleet and win
10143-464: The Trojan cycle, as well as the adventures of Heracles. These visual representations of myths are important for two reasons. Firstly, many Greek myths are attested on vases earlier than in literary sources: of the twelve labors of Heracles, for example, only the Cerberus adventure occurs in a contemporary literary text. Secondly, visual sources sometimes represent myths or mythical scenes that are not attested in any extant literary source. In some cases,
10290-399: The action of the vandals would have weakened Alcibiades and the war party in Athens. Furthermore, it is unlikely that Alcibiades would have deliberately defaced the statues of Hermes on the very eve of his departure with the fleet. Such defacement could only have been interpreted as a bad omen for the expedition that he had long advocated. Even before the fleet reached Sicily, word arrived to
10437-456: The age when gods lived alone and the age when divine interference in human affairs was limited was a transitional age in which gods and mortals moved together. These were the early days of the world when the groups mingled more freely than they did later. Most of these tales were later told by Ovid's Metamorphoses and they are often divided into two thematic groups: tales of love, and tales of punishment. Tales of love often involve incest, or
10584-532: The allied cities, all of which were put down by force, but Athenian dynamism finally awoke Sparta and brought about the Peloponnesian War in 431 BC. After both forces were spent, a brief peace came about; then the war resumed to Sparta's advantage. Athens was definitively defeated in 404 BC, and internal Athenian agitations mark the end of the 5th century BC in Greece. Since its beginning, Sparta had been ruled by
10731-476: The appropriation or invention of some important cultural artifact, as when Prometheus steals fire from the gods, when Tantalus steals nectar and ambrosia from Zeus' table and gives it to his subjects—revealing to them the secrets of the gods, when Prometheus or Lycaon invents sacrifice, when Demeter teaches agriculture and the Mysteries to Triptolemus , or when Marsyas invents the aulos and enters into
10878-605: The army of the dead." Another important difference between the hero cult and the cult of gods is that the hero becomes the centre of local group identity. The monumental events of Heracles are regarded as the dawn of the age of heroes. To the Heroic Age are also ascribed three great events: the Argonautic expedition, the Theban Cycle , and the Trojan War . Some scholars believe that behind Heracles' complicated mythology there
11025-474: The arrival of Alcibiades, and had been inclining slightly toward the Athenians. However, with the arrival of Alcibiades, the Athenian victory over the Spartans became a rout. Only the approach of nightfall and the movement of Persian troops to the coast where the Spartans had beached their ships saved the Spartan navy from total destruction. Following Alcibiades' advice, the Persian Empire had been playing Sparta and Athens off against each other. However, as weak as
11172-450: The arrival of Dionysus to establish his cult in Thrace was also the subject of an Aeschylean trilogy. In another tragedy, Euripides' The Bacchae , the king of Thebes , Pentheus , is punished by Dionysus, because he disrespected the god and spied on his Maenads , the female worshippers of the god. In another story, based on an old folktale-motif, and echoing a similar theme, Demeter
11319-518: The assembly ( ἐκκλησία , ekklesia ), headed by a council of 500 citizens chosen at random. The city's administrative geography was reworked, in order to create mixed political groups: not federated by local interests linked to the sea, to the city, or to farming, whose decisions (e.g. a declaration of war) would depend on their geographical position. The territory of the city was also divided into thirty trittyes as follows: A tribe consisted of three trittyes, selected at random, one from each of
11466-409: The beginnings of the universe in human language. The most widely accepted version at the time, although a philosophical account of the beginning of things, is reported by Hesiod , in his Theogony . He begins with Chaos , a yawning nothingness. Next comes Gaia (Earth), "the ever-sure foundation of all", and then Tartarus , "in the depth of the wide-pathed Earth", and Eros (Love), "fairest among
11613-465: The borders of Laconia . As the two coalitions grew, their separate interests kept coming into conflict. Under the influence of King Archidamus II (the Eurypontid king of Sparta from 476 BC through 427 BC), Sparta, in the late summer or early autumn of 446 BC, concluded the Thirty Years Peace with Athens. This treaty took effect the next winter in 445 BC Under the terms of this treaty, Greece
11760-452: The broader designation of classical mythology . These stories concern the ancient Greek religion 's view of the origin and nature of the world ; the lives and activities of deities , heroes , and mythological creatures ; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand
11907-549: The broader era of classical antiquity , the classical Greek era ended after Philip II 's unification of most of the Greek world against the common enemy of the Persian Empire, which was conquered within 13 years during the wars of Alexander the Great , Philip's son. In the context of the art, architecture, and culture of Ancient Greece , the Classical period corresponds to most of the 5th and 4th centuries BC (the most common dates being
12054-399: The city becoming state property. Without the Spartans' support, Lysander's innovations came into effect and brought a great deal of profit for him—on Samos, for example, festivals known as Lysandreia were organized in his honour. He was recalled to Sparta, and once there did not attend to any important matters. Sparta refused to see Lysander or his successors dominate. Not wanting to establish
12201-553: The city lost its greatest leader and his successors blundered into an ineffectual ten-year war with Phocis . In 346 BC the Thebans appealed to Philip II of Macedon to help them against the Phocians, thus drawing Macedon into Greek affairs for the first time. The Peloponnesian War was a radical turning point for the Greek world. Before 403 BC, the situation was more defined, with Athens and its allies (a zone of domination and stability, with
12348-539: The command of Themistocles , they defeated the Persian fleet at the Battle of Salamis . In 483 BC, during the period of peace between the two Persian invasions, a vein of silver ore had been discovered in the Laurion (a small mountain range near Athens), and the hundreds of talents mined there were used to build 200 warships to combat Aeginetan piracy. A year later, the Greeks, under the Spartan Pausanias , defeated
12495-502: The composition of the story of the Argonauts is earlier than Odyssey , which shows familiarity with the exploits of Jason (the wandering of Odysseus may have been partly founded on it). In ancient times, the expedition was regarded as a historical fact, an incident in the opening up of the Black Sea to Greek commerce and colonization. It was also extremely popular, forming a cycle to which
12642-447: The concept and ritual. The age in which the heroes lived is known as the Heroic age . The epic and genealogical poetry created cycles of stories clustered around particular heroes or events and established the family relationships between the heroes of different stories; they thus arranged the stories in sequence. According to Ken Dowden (1992), "there is even a saga effect: We can follow
12789-509: The dead. Influences from other cultures always afforded new themes. According to Classical-era mythology, after the overthrow of the Titans, the new pantheon of gods and goddesses was confirmed. Among the principal Greek gods were the Olympians, residing on Mount Olympus under the eye of Zeus. (The limitation of their number to twelve seems to have been a comparatively modern idea.) Besides
12936-405: The death of Agis II, Leotychidas attempted to claim the Eurypontid throne for himself, but this was met with an outcry, led by Lysander, who was at the height of his influence in Sparta. Lysander argued that Leotychidas was a bastard and could not inherit the Eurypontid throne; instead he backed the hereditary claim of Agesilaus, son of Agis by another wife. With Lysander's support, Agesilaus became
13083-507: The deathless gods". Without male assistance, Gaia gave birth to Uranus (the Sky) who then fertilized her. From that union were born first the Titans —six males: Coeus , Crius , Cronus , Hyperion , Iapetus , and Oceanus ; and six females: Mnemosyne , Phoebe , Rhea , Theia , Themis , and Tethys . After Cronus was born, Gaia and Uranus decreed no more Titans were to be born. They were followed by
13230-545: The democracy and appointed in its place an oligarchy called the " Thirty Tyrants " to govern Athens. Meanwhile, in Sparta, Timaea gave birth to a child. The child was given the name Leotychidas, after the great grandfather of Agis II—King Leotychidas of Sparta. However, because of Timaea's alleged affair with Alcibiades, it was widely rumoured that the young Leotychidas was fathered by Alcibiades. Indeed, Agis II refused to acknowledge Leotychidas as his son until he relented, in front of witnesses, on his deathbed in 400 BC. Upon
13377-610: The divine-focused Theogony and Homeric Hymns in both size and popularity. Under the influence of Homer the "hero cult" leads to a restructuring in spiritual life, expressed in the separation of the realm of the gods from the realm of the dead (heroes), of the Chthonic from the Olympian. In the Works and Days , Hesiod makes use of a scheme of Four Ages of Man (or Races): Golden, Silver, Bronze, and Iron. These races or ages are separate creations of
13524-536: The economic growth of the Athenian Empire . Concentration on the Athenian Empire, however, brought Athens into conflict with another Greek state. Ever since the formation of the Delian League in 477 BC, the island of Melos had refused to join. By refusing to join the League, however, Melos reaped the benefits of the League without bearing any of the burdens. In 425 BC, an Athenian army under Cleon attacked Melos to force
13671-468: The evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using animism , assigned
13818-459: The existence of this corpus of data is an indication that many elements of Greek mythology have strong factual and historical roots. Mythical narration plays an important role in nearly every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus. This work attempts to reconcile the contradictory tales of
13965-487: The fall of the last Athenian tyrant in 510 BC to the death of Alexander the Great in 323 BC). The Classical period in this sense follows the Greek Dark Ages and Archaic period and is in turn succeeded by the Hellenistic period . This century is essentially studied from the Athenian outlook because Athens has left us more narratives, plays, and other written works than any of the other ancient Greek states . From
14112-405: The fates of some families in successive generations." After the rise of the hero cult, gods and heroes constitute the sacral sphere and are invoked together in oaths and prayers which are addressed to them. Burkert (2002) notes that "the roster of heroes, again in contrast to the gods, is never given fixed and final form. Great gods are no longer born, but new heroes can always be raised up from
14259-479: The first congress was named the "Hellenic League" and included Sparta. Persia, under Xerxes, invaded Greece in September 481 BC, but the Athenian navy defeated the Persian navy. The Persian land forces were delayed in 480 BC by a much smaller force of 300 Spartans, 400 Thebans and 700 men from Boeotian Thespiae at the Battle of Thermopylae . The Persians left Greece in 479 BC after their defeat at Plataea . Plataea
14406-504: The first known representation of a myth in geometric art predates its first known representation in late archaic poetry, by several centuries. In the Archaic ( c. 750 – c. 500 BC ), Classical ( c. 480 –323 BC), and Hellenistic (323–146 BC) periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has changed over time to accommodate
14553-441: The fleet that Alcibiades was to be arrested and charged with sacrilege of the statues of Hermes, prompting Alcibiades to flee to Sparta. When the fleet later landed in Sicily and the battle was joined, the expedition was a complete disaster. The entire expeditionary force was lost and Nicias was captured and executed. This was one of the most crushing defeats in the history of Athens. Meanwhile, Alcibiades betrayed Athens and became
14700-451: The former and conquered the latter, but he was wounded and forced to retreat back into Asia Minor. In addition, a fleet of around 1,200 ships that accompanied Mardonius on the expedition was wrecked by a storm off the coast of Mount Athos . Later, the generals Artaphernes and Datis led a successful naval expedition against the Aegean islands. In 490 BC, Darius the Great , having suppressed
14847-810: The fullest account of the earliest Greek myths, dealing with the creation of the world, the origin of the gods, Titans , and Giants , as well as elaborate genealogies, folktales, and aetiological myths. Hesiod's Works and Days , a didactic poem about farming life, also includes the myths of Prometheus , Pandora , and the Five Ages . The poet advises on the best way to succeed in a dangerous world, rendered yet more dangerous by its gods. Lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar , Bacchylides and Simonides , and bucolic poets such as Theocritus and Bion , relate individual mythological incidents. Additionally, myth
14994-423: The god Hermes that were scattered throughout the city of Athens. This action was blamed on Alcibiades and was seen as a bad omen for the coming campaign. In all likelihood, the coordinated action against the statues of Hermes was the action of the peace party. Having lost the debate on the issue, the peace party was desperate to weaken Alcibiades' hold on the people of Athens. Successfully blaming Alcibiades for
15141-466: The gods, the Golden Age belonging to the reign of Cronos, the subsequent races to the creation of Zeus . The presence of evil was explained by the myth of Pandora , when all of the best of human capabilities, save hope, had been spilled out of her overturned jar. In Metamorphoses , Ovid follows Hesiod's concept of the four ages. "Myths of origin" or " creation myths " represent an attempt to explain
15288-530: The heel. Achilles' heel was the only part of his body which was not invulnerable to damage by human weaponry. Before they could take Troy, the Greeks had to steal from the citadel the wooden image of Pallas Athena (the Palladium ). Finally, with Athena's help, they built the Trojan Horse . Despite the warnings of Priam's daughter Cassandra , the Trojans were persuaded by Sinon , a Greek who feigned desertion, to take
15435-656: The highest social prestige through his appointment as official ancestor of the Dorian kings. This probably served as a legitimation for the Dorian migrations into the Peloponnese . Hyllus , the eponymous hero of one Dorian phyle , became the son of Heracles and one of the Heracleidae or Heraclids (the numerous descendants of Heracles, especially the descendants of Hyllus —other Heracleidae included Macaria , Lamos, Manto , Bianor , Tlepolemus , and Telephus ). These Heraclids conquered
15582-420: The horse inside the walls of Troy as an offering to Athena; the priest Laocoon, who tried to have the horse destroyed, was killed by sea-serpents. At night the Greek fleet returned, and the Greeks from the horse opened the gates of Troy. In the total sack that followed, Priam and his remaining sons were slaughtered; the Trojan women passed into slavery in various cities of Greece. The adventurous homeward voyages of
15729-430: The island to join the Delian League. However, Melos fought off the attack and was able to maintain its neutrality. Further conflict was inevitable and in the spring of 416 BC the mood of the people in Athens was inclined toward military adventure. The island of Melos provided an outlet for this energy and frustration for the military party. Furthermore, there appeared to be no real opposition to this military expedition from
15876-455: The issue of joining the Delian League is presented by Thucydides in his Melian Dialogue . The debate did not in the end resolve any of the differences between Melos and Athens and Melos was invaded in 416 BC, and soon occupied by Athens. This success on the part of Athens whetted the appetite of the people of Athens for further expansion of the Athenian Empire. Accordingly, the people of Athens were ready for military action and tended to support
16023-524: The latter two former Spartan allies, challenged Sparta's dominance in the Corinthian War , which ended inconclusively in 387 BC. That same year Sparta shocked the Greeks by concluding the Treaty of Antalcidas with Persia. The agreement turned over the Greek cities of Ionia and Cyprus, reversing a hundred years of Greek victories against Persia. Sparta then tried to further weaken the power of Thebes, which led to
16170-576: The middle of the Archaic period, myths about relationships between male gods and male heroes became more and more frequent, indicating the parallel development of pedagogic pederasty ( παιδικὸς ἔρως , eros paidikos ), thought to have been introduced around 630 BC. By the end of the fifth-century BC, poets had assigned at least one eromenos , an adolescent boy who was their sexual companion, to every important god except Ares and many legendary figures. Previously existing myths, such as those of Achilles and Patroclus , also then were cast in
16317-470: The moderate Athenian leader Nicias concluded the Peace of Nicias (421). In 418 BC, however, conflict between Sparta and the Athenian ally Argos led to a resumption of hostilities. Alcibiades was one of the most influential voices in persuading the Athenians to ally with Argos against the Spartans. At the Mantinea Sparta defeated the combined armies of Athens and her allies. Accordingly, Argos and
16464-564: The myth of the voyage of Jason and the Argonauts to retrieve the Golden Fleece from the mythical land of Colchis . In the Argonautica , Jason is impelled on his quest by king Pelias , who receives a prophecy that a man with one sandal would be his nemesis . Jason loses a sandal in a river, arrives at the court of Pelias, and the epic is set in motion. Nearly every member of the next generation of heroes, as well as Heracles, went with Jason in
16611-475: The mythological details about gods and heroes. The evidence about myths and rituals at Mycenaean and Minoan sites is entirely monumental, as the Linear B script (an ancient form of Greek found in both Crete and mainland Greece) was used mainly to record inventories, although certain names of gods and heroes have been tentatively identified. Geometric designs on pottery of the eighth-century BC depict scenes from
16758-412: The nature of mythmaking itself. The Greek myths were initially propagated in an oral-poetic tradition most likely by Minoan and Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its aftermath became part of the oral tradition of Homer 's epic poems , the Iliad and the Odyssey . Two poems by Homer's near contemporary Hesiod ,
16905-485: The one-eyed Cyclopes and the Hecatoncheires or Hundred-Handed Ones, who were both thrown into Tartarus by Uranus. This made Gaia furious. Cronus ("the wily, youngest and most terrible of Gaia 's children") was convinced by Gaia to castrate his father. He did this and became the ruler of the Titans with his sister-wife, Rhea, as his consort, and the other Titans became his court. A motif of father-against-son conflict
17052-519: The other king was from the Agiad Dynasty. With the signing of the Thirty Years Peace treaty, Archidamus II felt he had successfully prevented Sparta from entering into a war with its neighbours. However, the strong war party in Sparta soon won out and in 431 BC Archidamus was forced to go to war with the Delian League. However, in 427 BC, Archidamus II died and his son, Agis II succeeded to the Eurypontid throne of Sparta. The immediate causes of
17199-518: The peace party. Enforcement of the economic obligations of the Delian League upon rebellious city-states and islands was a means by which continuing trade and prosperity of Athens could be assured. Melos alone among all the Cycladic Islands located in the south-west Aegean Sea had resisted joining the Delian League. This continued rebellion provided a bad example to the rest of the members of the Delian League. The debate between Athens and Melos over
17346-406: The perspective of Athenian culture in classical Greece, the period generally referred to as the 5th century BC extends slightly into the 6th century BC. In this context, one might consider that the first significant event of this century occurs in 508 BC, with the fall of the last Athenian tyrant and Cleisthenes ' reforms. However, a broader view of the whole Greek world might place its beginning at
17493-454: The poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c. 180 BC to c. 125 BC and wrote on many of these topics. His writings may have formed the basis for the collection; however, the "Library" discusses events that occurred long after his death, hence the name Pseudo-Apollodorus. Among the earliest literary sources are Homer 's two epic poems,
17640-528: The present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes. Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. 900 BC to c. 800 BC onward. In fact, literary and archaeological sources integrate, sometimes mutually supportive and sometimes in conflict; however, in many cases,
17787-454: The problem of the devolution of power and of the mode of accession to sovereignty. The twins Atreus and Thyestes with their descendants played the leading role in the tragedy of the devolution of power in Mycenae. The Theban Cycle deals with events associated especially with Cadmus , the city's founder, and later with the doings of Laius and Oedipus at Thebes; a series of stories that lead to
17934-479: The rest of the Peloponnesus was brought back under the control of Sparta. The return of peace allowed Athens to be diverted from meddling in the affairs of the Peloponnesus and to concentrate on building up the empire and putting their finances in order. Soon trade recovered and tribute began, once again, rolling into Athens. A strong "peace party" arose, which promoted avoidance of war and continued concentration on
18081-504: The seduction or rape of a mortal woman by a male god, resulting in heroic offspring. The stories generally suggest that relationships between gods and mortals are something to avoid; even consenting relationships rarely have happy endings. In a few cases, a female divinity mates with a mortal man, as in the Homeric Hymn to Aphrodite , where the goddess lies with Anchises to produce Aeneas . The second type (tales of punishment) involves
18228-575: The ship Argo to fetch the Golden Fleece. This generation also included Theseus , who went to Crete to slay the Minotaur ; Atalanta , the female heroine, and Meleager , who once had an epic cycle of his own to rival the Iliad and Odyssey . Pindar , Apollonius and the Bibliotheca endeavor to give full lists of the Argonauts. Although Apollonius wrote his poem in the 3rd century BC,
18375-483: The society while the beliefs were held. After they ceased to become religious beliefs, few would have known the rites and rituals. Allusions often existed, however, to aspects that were quite public. Images existed on pottery and religious artwork that were interpreted and more likely, misinterpreted in many diverse myths and tales. A few fragments of these works survive in quotations by Neoplatonist philosophers and recently unearthed papyrus scraps. One of these scraps,
18522-601: The stone, which had been sitting in Cronus's stomach all this time. Zeus then challenged Cronus to war for the kingship of the gods. At last, with the help of the Cyclopes (whom Zeus freed from Tartarus), Zeus and his siblings were victorious, while Cronus and the Titans were hurled down to imprisonment in Tartarus . Zeus was plagued by the same concern, and after a prophecy that the offspring of his first wife, Metis , would give birth to
18669-406: The stony hearts of the underworld gods in his descent to Hades . When Hermes invents the lyre in the Homeric Hymn to Hermes , the first thing he does is sing about the birth of the gods. Hesiod's Theogony is not only the fullest surviving account of the gods but also the fullest surviving account of the archaic poet's function, with its long preliminary invocation to the Muses . Theogony also
18816-514: The strategic initiative. By occupying the Hellespont , the source of Athens' grain imports, Sparta effectively threatened Athens with starvation. In response, Athens sent its last remaining fleet to confront Lysander, but were decisively defeated at Aegospotami (405 BC). The loss of her fleet threatened Athens with bankruptcy. In 404 BC Athens sued for peace, and Sparta dictated a predictably stern settlement: Athens lost her city walls, her fleet, and all of her overseas possessions. Lysander abolished
18963-492: The struggle. In 433 BC, Corcyra sought Athenian assistance in the war. Corinth was known to be a traditional enemy of Athens. However, to further encourage Athens to enter the conflict, Corcyra pointed out how useful a friendly relationship with Corcyra would be, given the strategic locations of Corcyra itself and the colony of Epidamnus on the east shore of the Adriatic Sea. Furthermore, Corcyra promised that Athens would have
19110-469: The tale known to us through tragedy (e.g. Sophocles' Oedipus Rex ) and later mythological accounts. Greek mythology culminates in the Trojan War, fought between Greece and Troy , and its aftermath. In Homer's works, such as the Iliad , the chief stories have already taken shape and substance, and individual themes were elaborated later, especially in Greek drama. The Trojan War also elicited great interest in
19257-402: The three groups. Each tribe therefore always acted in the interest of all three sectors. It was this corpus of reforms that allowed the emergence of a wider democracy in the 460s and 450s BC. In Ionia (the modern Aegean coast of Turkey ), the Greek cities, which included great centres such as Miletus and Halicarnassus , were unable to maintain their independence and came under the rule of
19404-447: The use of Corcyra's navy, the third-largest in Greece. This was too good of an offer for Athens to refuse. Accordingly, Athens signed a defensive alliance with Corcyra. The next year, in 432 BC, Corinth and Athens argued over control of Potidaea (near modern-day Nea Potidaia ), eventually leading to an Athenian siege of Potidaea. In 434–433 BC Athens issued the " Megarian Decrees ", a series of decrees that placed economic sanctions on
19551-564: The war of the Seven against Thebes and the eventual pillage of that city at the hands of the Epigoni . (It is not known whether the Seven figured in early epic.) As far as Oedipus is concerned, early epic accounts seem to have him continuing to rule at Thebes after the revelation that Iokaste was his mother, and subsequently marrying a second wife who becomes the mother of his children—markedly different from
19698-434: The world" may be divided into three or four broader periods: While the age of gods often has been of more interest to contemporary students of myth, the Greek authors of the archaic and classical eras had a clear preference for the age of heroes, establishing a chronology and record of human accomplishments after the questions of how the world came into being were explained. For example, the heroic Iliad and Odyssey dwarfed
19845-498: Was accused of having seduced Timaea, the wife of Agis II, the Eurypontid king of Sparta. Accordingly, Alcibiades was required to flee from Sparta and seek the protection of the Persian Court. In the Persian court, Alcibiades now betrayed both Athens and Sparta. He encouraged Persia to give Sparta financial aid to build a navy, advising that long and continuous warfare between Sparta and Athens would weaken both city-states and allow
19992-593: Was central to classical Athenian drama . The tragic playwrights Aeschylus , Sophocles , and Euripides took most of their plots from myths of the age of heroes and the Trojan War. Many of the great tragic stories (e.g. Agamemnon and his children, Oedipus , Jason , Medea , etc.) took on their classic form in these tragedies. The comic playwright Aristophanes also used myths, in The Birds and The Frogs . Historians Herodotus and Diodorus Siculus , and geographers Pausanias and Strabo , who traveled throughout
20139-486: Was formally divided into two large power zones. Sparta and Athens agreed to stay within their own power zone and not to interfere in the other's. Despite the Thirty Years Peace, it was clear that war was inevitable. As noted above, at all times during its history down to 221 BC, Sparta was a "diarchy" with two kings ruling the city-state concurrently. One line of hereditary kings was from the Eurypontid Dynasty while
20286-478: Was insured by the constant use of nectar and ambrosia , by which the divine blood was renewed in their veins. Each god descends from his or her own genealogy, pursues differing interests, has a certain area of expertise, and is governed by a unique personality; however, these descriptions arise from a multiplicity of archaic local variants, which do not always agree with one another. When these gods are called upon in poetry, prayer, or cult, they are referred to by
20433-481: Was no equality at all between the members, as might be implied by the term "league". Furthermore, most of its members were located outside the Peloponnese Peninsula. The terms "Spartan League" and "Peloponnesian League" are modern terms. Contemporaries instead referred to " Lacedaemonians and their Allies" to describe the "league". The league had its origins in Sparta's conflict with Argos , another city on
20580-592: Was probably a real man, perhaps a chieftain-vassal of the kingdom of Argos . Some scholars suggest the story of Heracles is an allegory for the sun's yearly passage through the twelve constellations of the zodiac. Others point to earlier myths from other cultures, showing the story of Heracles as a local adaptation of hero myths already well established. Traditionally, Heracles was the son of Zeus and Alcmene , granddaughter of Perseus . His fantastic solitary exploits, with their many folk-tale themes, provided much material for popular legend. According to Burkert (2002), "He
20727-511: Was repeated when Cronus was confronted by his son, Zeus . Because Cronus had betrayed his father, he feared that his offspring would do the same, and so each time Rhea gave birth, he snatched up the child and ate it. Rhea hated this and tricked him by hiding Zeus and wrapping a stone in a baby's blanket, which Cronus ate. When Zeus was full-grown, he fed Cronus a drugged drink which caused him to vomit, throwing up Rhea's other children, including Poseidon , Hades , Hestia , Demeter , and Hera , and
20874-583: Was searching for her daughter, Persephone , having taken the form of an old woman called Doso, and received a hospitable welcome from Celeus , the King of Eleusis in Attica . As a gift to Celeus, because of his hospitality, Demeter planned to make his son Demophon a god, but she was unable to complete the ritual because his mother Metanira walked in and saw her son in the fire and screamed in fright, which angered Demeter, who lamented that foolish mortals do not understand
21021-571: Was the bow but frequently also the club. Vase paintings demonstrate the unparalleled popularity of Heracles, his fight with the lion being depicted many hundreds of times. Heracles also entered Etruscan and Roman mythology and cult, and the exclamation "mehercule" became as familiar to the Romans as "Herakleis" was to the Greeks. In Italy he was worshipped as a god of merchants and traders, although others also prayed to him for his characteristic gifts of good luck or rescue from danger. Heracles attained
21168-411: Was the final battle of Xerxes' invasion of Greece. After this, the Persians never again tried to invade Greece. With the disappearance of this external threat, cracks appeared in the united front of the Hellenic League. In 477, Athens became the recognised leader of a coalition of city-states that did not include Sparta. This coalition met and formalized their relationship at the holy city of Delos. Thus,
21315-431: Was the goddess of love and beauty, Ares was the god of war, Hades the ruler of the underworld, and Athena the goddess of wisdom and courage. Some gods, such as Apollo and Dionysus , revealed complex personalities and mixtures of functions, while others, such as Hestia (literally "hearth") and Helios (literally "sun"), were little more than personifications. The most impressive temples tended to be dedicated to
21462-499: Was the subject of many lost poems, including those attributed to Orpheus, Musaeus , Epimenides , Abaris , and other legendary seers, which were used in private ritual purifications and mystery-rites . There are indications that Plato was familiar with some version of the Orphic theogony. A silence would have been expected about religious rites and beliefs, however, and that nature of the culture would not have been reported by members of
21609-429: Was to invade Attica , but the Athenians were able to retreat behind their walls. An outbreak of plague in the city during the siege caused many deaths, including that of Pericles . At the same time the Athenian fleet landed troops in the Peloponnesus, winning battles at Naupactus (429) and Pylos (425). However, these tactics could bring neither side a decisive victory. After several years of inconclusive campaigning,
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