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Cẩm Lệ district

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Cẩm Lệ is an urban district of Da Nang in the South Central Coast region of Vietnam.

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122-431: The district was established by Government Decree No. 102/2005/ND-CP on August 5, 2005. The district includes six urban wards ( phường ): As of 2003 the district had a population of 71,429. The district covers an area of 33.3 km². The district capital lies at Hòa Thọ Đông ward. 16°01′00″N 108°12′10″E  /  16.01667°N 108.20278°E  / 16.01667; 108.20278 This article about

244-715: A South Sea slave at the eve of an important ceremonial state sacrifice. The Champa civilization and what would later be the Sultanate of Sulu which was still Hindu at that time and known as Lupah Sug , which is also in the Philippines, engaged in commerce with each other which resulted in merchant Chams settling in Sulu from the 10th-13th centuries, establishing trading centers. There they were called Orang Dampuan and, due to their wealth, many of them were killed by native Sulu Buranuns. The Buranun were then subjected to retaliatory killings by

366-657: A Cham Bani cleric – which was more successful and even briefly reestablished a Cham state for a short period of time, before being crushed by Minh Mang's forces. The unfortunate defeat of the people of Panduranga in their struggle against Vietnamese oppression also sealed their and remnant of Champa's fate. A large chunk of the Cham in Panduranga were subjected to forced assimilation by the Vietnamese, while many Cham, including indigenous highland peoples, were indiscriminately killed by

488-495: A Cham king named Jaya Prakāśadharma who ascended the throne of Champa as Vikrantavarman I (r. 653–686). Prakāśadharma had thorough knowledge of Sanskrit learning, Sanskrit literature, and Indian cosmology. He authorized many constructions of religious sanctuaries at My Son and several building projects throughout the kingdom, laying down the foundations for the Champa art and architectural styles. He also sent many embassies regularly to

610-399: A Vietnamese invasion in 982 led by king Le Hoan of Dai Viet , followed by Lưu Kế Tông (r. 986–989), a fanatical Vietnamese usurper who took the throne of Champa in 983, brought mass destruction to Northern Champa. Indrapura was still one of the major centers of Champa until being surpassed by Vijaya in the 12th century. The History of Song notes that to the east of Champa through

732-681: A clear negative trend in the first decade of the 21st century. Gross output has also been decreasing during the second half of the decade. Given Da Nang's lack of agricultural land (9200ha as of 2007) and its location at the coast, fishing has been contributing more to the economy than agriculture, with a gross output more than twice that of agriculture. Da Nang is a diversified industrial center, including industries such as machinery, electrics, chemicals, shipbuilding, and textiles. Specific industrial products include aquatic products, fabric, clothes, bricks, fertilizer, cement, soap, paper, and medical tablets. The city's industry may diversify further. EADS

854-542: A confederation of kingdom(s) and individual city-states for most of its history. For several periods from the 700s to 1471, there was the king of kings or the overlord based out of the most significant powerful cities like Indrapura and Vijaya , who wielded more power, influence, and sense of unity over the other Cham kings and princes, and perhaps those minor local kings and princes (Yuvarāja – not necessary mean crown prince) or regional military commander/warlords (senāpati) were from local associates that had no connection with

976-566: A connection with the Raglai word danang , meaning "river source". Another name given to Da Nang was Cửa Hàn (lit. "mouth of the Han [river]"). The name used by the French, Tourane , is said to derive from this name, by way of a rough transliteration. Notably, this name (spelled "Cua han") appears on maps of the area drafted by Alexandre de Rhodes in 1650. The name Kean (cf. Kẻ Hàn , roughly "Han market")

1098-639: A guerrilla resistance against the Yuan for two years, together with Dai Viet , eventually repelling the Mongols back to China by June 1285. After the Yuan wars ended decisively in 1288, Dai Viet king Trần Nhân Tông spent his retirement years in Northern Champa, and arranged a marriage between his daughter, Princess Huyền Trân , and Prince Harijit – now reigning as Jaya Simhavarman III (r. 1288–1307) - in 1306 in exchange for peace and territory. From 1307 to 1401, not even

1220-481: A linga called Bhadresvara, whose name was a combination of the king's own name and that of the Hindu god of gods Shiva . The worship of the original god-king under the name Bhadresvara and other names continued through the centuries that followed. Being famously known as skillful sailors and navigators, as early as the 5th century CE, the Cham might have reached India by themselves. King Gangaraja (r. 413–?) of Champa

1342-644: A location in Da Nang , Vietnam is a stub . You can help Misplaced Pages by expanding it . Da Nang Da Nang or Danang ( Vietnamese : Đà Nẵng , Vietnamese pronunciation: [ɗaː˨˩ n̪a˧˥ˀŋ] ) is the fifth-largest city in Vietnam by municipal population. It lies on the coast of the South China Sea of Vietnam at the mouth of the Hàn River , and is one of Vietnam's most important port cities. As one of

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1464-477: A long time by scholars until Po Dharma . Cham literature also have been greatly preserved in approximately more than 3,000 Cham manuscripts and printed books dating from the 16th to 20th centuries. The Southeast Asia Digital Library (SEADL) at Northern Illinois University currently contains an extensive collection of 977 digitized Cham manuscripts, totaling more than 57,800 pages of multigenre content. Modern scholarship has been guided by two competing theories in

1586-591: A mobile secretariat ( xingsheng ) in Champa for the purpose of dominating the South China Sea and the Indian Ocean trade networks. It demonstrated the strategic importance of Champa as a naval juggernaut of medieval maritime Eurasia. The Yuan campaign led by General Sogetu against the Cham began in February 1283 with their initial capture of Vijaya forcing the Cham king Indravarman V (r. 1258–1287) and Prince Harijit to wage

1708-519: A new Buddhist dynasty founded by Indravarman II (r. ? – 893) moved the capital or the major center of Champa to the north again. Indravarman II established the city of Indrapura , near My Son and ancient Simhapura . Mahayana Buddhism eclipsed Hinduism, becoming the state religion. Art historians often attribute the period between 875 and 982 as the Golden Age of Champa art and Champa culture (distinguish with modern Cham culture). Unfortunately,

1830-589: A new dynasty of Jaya Simhavarman VI (r. 1390–1400). His successor Indravarman VI (r. 1400–1441) reigned for the next 41 years, expanding Champa's territory to the Mekong Delta amidst the decline of the Angkorian Empire . One of Indravarman's nephews, Prince Śrīndra-Viṣṇukīrti Virabhadravarman , became king of Champa in 1441. By the mid 15th century, Champa might have been suffering a steady dooming decline. No inscription survived after 1456. The Vietnamese under

1952-449: A predecessor state in the region, began its existence in 192 CE. In the 4th century CE, wars with the neighbouring Kingdom of Funan in Cambodia and the acquisition of Funanese territory led to the infusion of Indian culture into Cham society. Sanskrit was adopted as a scholarly language, and Hinduism , especially Shaivism , became the state religion. Starting from the 10th century CE,

2074-446: A quasi-registral, incipiently tonal system . After the fall of Vijaya Champa in 1471, another group of Cham and Chamic might have moved west, forming Haroi , which has reversal Bahnaric linguistic influences. According to Cham folk legends, Champa was founded by Lady Po Nagar –the divine mother goddess of the kingdom. She came from the Moon, arrived in modern Central Vietnam and founded

2196-471: A residual force of the 196th Light Infantry Brigade stood down in Đà Nẵng. B Battery 3rd Battalion, 82nd Field Artillery Regiment fired the final U.S. artillery round and the 3rd Battalion, 21st Infantry Regiment finished their final patrols. This residual force was known as "Operation Gimlet". After the US withdrawal from the conflict, in the final stage of the conquest of South Vietnam by North Vietnam, Da Nang fell to

2318-610: A score of 68.79. This was a slight improvement from 2022 in which the province received a score of 68.52. In 2023, the province received its highest scores on the 'Informal Charges' and 'Law and Order’ criteria and lowest on 'Policy Bias' and ‘Access To Land’. Exports increased to US$ 575 million in 2008, but fell back to US$ 475 million in 2009. Despite its status as a city, 37,800 people in Da Nang were employed in agriculture, forestry and fishing as of 2007, producing 45,000t of rice and 41,000t of fish. However, employment in these sectors had

2440-587: A single surviving indigenous source exists in Champa, and almost all of its 14th-century history has to rely on Chinese and Vietnamese sources. Engraving Sanskrit inscription, the prestige language of religious and political elites in Champa, stopped in 1253. No other grand temple or other construction project was built after 1300. These facts marked the beginning of Champa's decline. From 1367 to 1390, according to Chinese and Vietnamese sources, Che Bong Nga , who ruled as king of Champa from 1360 to 1390, had restored Champa. He launched six invasions of Dai Viet during

2562-445: A small fraction, or about 40,000 Cham people in the old Panduranga remained in 1885 when the French completed their acquisition of Vietnam . The French colonial administration prohibited Kinh discrimination and prejudice against Cham and indigenous highland peoples, putting an end to Vietnamese cultural genocide of the Cham. But French colonialists also exploited the ethnic hatred in situ between Vietnamese and Cham to deal with remnant of

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2684-462: A species of flowering tree known for its fragrant flowers. Rolf Stein proposed that Champa might have been inspired when Austronesian sailors originating from Central Vietnam arrived in present-day Eastern India around the area of Champapuri , an ancient sacred city in Buddhism , for trade, then adopted the name for their people back in their homeland. While Louis Finot argued that the name Champa

2806-412: A strong monarch, the territories of the kingdom stretch from present-day Quảng Bình to Khánh Hòa . An internal division called viṣaya (district) was first introduced. There were at least two viṣaya: Caum and Midit. Each of them has a handful number of local koṣṭhāgāras –known as 'source of stable income to upkeep the worship of three gods. During the twelfth and thirteenth centuries, northern Champa

2928-628: A two-day journey lay the country of Ma-i at Mindoro, Philippines; which Champa had trade relations with. Afterwards, during the 1000s, Rajah Kiling, the Hindu king of the Philippine Rajahnate of Butuan instigated a commercial rivalry with the Champa Civilization by requesting diplomatic equality in court protocol towards his Rajahnate, from the Chinese Empire , which was later denied by

3050-620: Is also worshiped by the Vietnamese, a tradition that dates back to the 11th century during the Ly dynasty period. The Chams descended from seafaring settlers who reached the Southeast Asian mainland from Borneo about the time of the Sa Huỳnh culture between 1000 BCE and 200 CE, the predecessor of the Cham kingdom. The Cham language is part of the Austronesian family. According to one study, Cham

3172-465: Is designated as a first class city , and has a higher urbanization ratio than any of Vietnam's other provinces or centrally governed cities . Da Nang is the commercial and educational center of Central Vietnam and is the largest city in the region. It has a well-sheltered, easily accessible port, and its location on National Route 1 and the North–South Railway makes it a transport hub. It

3294-447: Is officially divided into eight district-level sub-divisions, including six urban districts ( Hải Châu , Thanh Khê , Cẩm Lệ , Sơn Trà , Ngũ Hành Sơn and Liên Chiểu ) and two rural districts ( Hòa Vang and Hoàng Sa ( Paracel Islands )). They are further subdivided into 45 wards and 11 communes. The city center of Da Nang is Hải Châu district . Before 1997, the city was part of Quang Nam–Da Nang Province. On 1 January 1997, Da Nang

3416-451: Is planning to set up an industrial park focused on the aviation industry in Da Nang. As of 2007, Da Nang industry was dominated by the state sector, which made up 57% of gross output . This is about the same as its share in 2000. Over 80% of the state industry is centrally managed (in other words: belongs to state corporations headquartered in Hanoi ). Almost half of the rest is contributed by

3538-675: Is related most closely to modern Acehnese in northern Sumatra. The Sa Huỳnh culture was an Austronesian seafaring culture that centered around present-day Central Vietnam coastal region. During its heyday, the culture distributed across the Central Vietnam coast and had commercial links across the South China Sea with the Philippine archipelago and even with Taiwan (through Maritime Jade Road , Sa Huynh-Kalanay Interaction Sphere ), which now most archaeologists and scholars have consentient determined and are no longer hesitant in linking with

3660-400: Is richest for Indrapura ; in the 12th century CE, it is richest for Vijaya ; following the 15th century CE, it is richest for Panduranga . Some scholars have taken these shifts in the historical record to reflect the movement of the Cham capital from one location to another. According to such scholars, if the 10th-century record is richest for Indrapura, it is so because at that time Indrapura

3782-475: Is spoken throughout maritime Southeast Asia. Although Cham culture is usually intertwined with the broader culture of Champa, the kingdom had a multiethnic population, which consisted of Austronesian Chamic-speaking peoples that made up the majority of its demographics. The people who used to inhabit the region are the present-day Chamic-speaking Cham , Rade and Jarai peoples in South and Central Vietnam and Cambodia;

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3904-555: Is the fifth-most populated city in Vietnam, with an area of 1,255.53 km (484.76 sq mi) and a population of 1,220,187 according to the update in 2022. Women make up 50.7% of Da Nang's population. Da Nang's population has been growing at rates of between 2.5% and 3% during most of the years between 2005 and 2011, significantly exceeding the national average of 1% to 1.2%. The growth rate briefly rose to 3.6% in 2010 before returning to its long-term trend with 2.68% in 2011. This

4026-492: Is the third fastest growth rate in the country after the two southern manufacturing centers Bình Dương Province (4.41%) and Đồng Nai Province (3.5%). Đà Nẵng's population is estimated to reach one million inhabitants by 2014. Migration has been the dominant factor in the city's population growth at least since 2009, contributing 1.6% to 2.7% (2010) between 2009 and 2011. Out-migration has been relatively high in 2011 at 0.79% compared to 0.34% and 0.55% in previous years, while

4148-577: Is within 100 km (62 mi) of several UNESCO World Heritage Sites , including the Imperial City of Huế , the Old Town of Hội An , and the Mỹ Sơn ruins. APEC 2017 was hosted in Da Nang. Da Nang has a Human Development Index of 0.800 (very high), ranking fifth among all municipalities and provinces of Vietnam. Most of the names by which Da Nang has been known make reference to its position at

4270-632: The Sakkarai dak rai patao , was a 5227-pages collection of Cham veritable records, documenting a history range from early legendary kings of 11th–13th century to the deposition of Po Thak The , the last king of Panduranga in 1832, reckoning in total 39 rulers of Panduranga, the tales of spread of Islam to Champa in 1000 CE, to Po Thak The . The annals were written in Akhar Thrah (traditional) Cham script with collection of Cham and Vietnamese seals imprinted by Vietnamese rulers. However, it had been dismissed for

4392-490: The Acehnese from Northern Sumatra , Indonesia , along with elements of Austroasiatic Bahnaric and Katuic -speaking peoples in Central Vietnam. Champa was preceded in the region by a kingdom called Lâm Ấp (Vietnamese), or Linyi ( 林邑 , Middle Chinese ( ZS ): * liɪm ʔˠiɪp̚ ), that was in existence since 192 AD; although the historical relationship between Linyi and Champa is not clear. Champa reached its apogee in

4514-618: The Arab maritime routes in Mainland Southeast Asia as a supplier of aloe . Despite the frequent wars between the Cham and the Khmer , the two nations also traded and their cultural influences moved in the same directions. Since royal families of the two countries intermarried frequently. Champa also had close trade and cultural relations with the powerful maritime empire of Srivijaya and later with

4636-576: The Can Vuong movement in Binh Thuan. The King of Champa is the title ruler of Champa. Champa rulers often use two Hinduist style titles: raja-di-raja ( राजाधिराजः " raja of rajas" or king of kings : written here in Devanagari since the Cham used their own Cham script ) or pu po tana raya ("lord of all territories"). They would be addressed by style ganreh patrai (his Majesty). Officially,

4758-460: The Cham–Vietnamese War (1471) , Champa suffered serious defeats at the hands of the Vietnamese, in which 120,000 people were either captured or killed. 50 members of the Cham royal family and some 20–30,000 were taken prisoners and deported, including the king of Champa Tra Toan , who died along his way to the north in captivity. Contemporary reports from China record a Cham envoy telling to

4880-540: The Da Nang International Airport was a major air base used by the South Vietnamese and United States Air Forces . The base became one of the world's busiest aircraft hubs during the war, reaching an average of 2,595 aircraft traffic operations daily, more than any other airport and airbase in the world at that time. The final U.S. ground combat operations in Vietnam ceased on 13 August 1972, when

5002-587: The Eastern Han dynasty of China in Xianglin who rebelled against Chinese rule in 192. Around the 4th century CE, Cham polities began to absorb much of Indic influences , probably through its neighbor, Funan . Hinduism was established as Champa began to create Sanskrit stone inscriptions and erect red brick Hindu temples . The first king acknowledged in the inscriptions is Bhadravarman , who reigned from 380 to 413 CE. At Mỹ Sơn , King Bhadravarman established

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5124-458: The Hàn River estuary. The city's present name is generally agreed to be a Vietnamese adaptation of the Cham word da nak , which is translated as "opening of a large river". Other Chamic sources, with similar definitions, have been proposed. Inrasara (aka Phú Trạm), a researcher specializing in Champa , suggests Da Nang is a variation of the Cham word daknan (lit. "the large water"); Sakaya (aka Văn Món), another Champa researcher, claims

5246-536: The Imperial City of Hue , the Old Town of Hoi An , and the My Son ruins fuels much of its tourist activity. Mỹ Sơn is an archaeological site dating back more than a thousand years, in Quang Nam . Located in a remote forested valley some 70 km west of Da Nang, this former capital and religious center of the Champa kingdom once contained in excess of 70 style temples and stupas. Although badly damaged by bombing raids in

5368-631: The Majapahit of the Malay Archipelago , its easternmost trade relations being with the kingdoms of Ma-i . Butuan , and Sulu in the Philippines. Evidence gathered from linguistic studies around Aceh confirms that a very strong Chamic cultural influence existed in Indonesia; this is indicated by the use of the Chamic language Acehnese as the main language in the coastal regions of Aceh. Linguists believe

5490-568: The Provincial Competitiveness Index rankings in 2008, 2009, and 2010 (and was second after Bình Dương Province in the three years before that), benefiting mostly from good infrastructure, good performance in labour training, transparency, proactive provincial leadership and low entry costs. On Vietnam's Provincial Competitiveness Index 2023, a key tool for evaluating the business environment in Vietnam’s provinces, Danang received

5612-647: The Rade , Jarai , Chru , Roglai peoples call the Cham by similar lexemes which likely derived from Čaṃ. Vietnamese historical accounts also have the Cham named as Chiêm. Most importantly, the official designation of Champa in Chinese historical texts was Zhànchéng –meaning "the city of the Cham," "why not city of the Champa?," Vickery doubts. The historiography of Champa relies upon four types of sources: Approximately four hundred Champa inscriptions have been found. Around 250 of them were deciphered and studied throughout

5734-634: The Tang Empire and neighboring Khmer. The Chinese reckoned Champa during the 7th century as the chief tributary state of the South, on par with the Korean kingdoms of Koguryŏ in the Northeast and Baekje in the East — "though the latter was rivaled by Japan." Between the 7th to 10th centuries CE, the Cham polities rose to become a naval power; as Cham ports attracted local and foreign traders, Cham fleets also controlled

5856-606: The matrilocal structure of Cham families. And compared to other Vietnamese ethnic groups, the Cham do not share ancestry with southern Han Chinese, along with Austronesian-speaking Mang. Champa was known to the Chinese as 林邑 Linyi in Mandarin, Lam Yap in Cantonese and to the Vietnamese, Lâm Ấp (which is the Sino-Vietnamese pronunciation of 林邑). The state of Champa was founded in 192 CE by Khu Liên (Ou Lian), an official of

5978-440: The Đông Yên Châu inscription , the oldest known native Southeast Asian literature written in a native Southeast Asian language dating to around c. 350 CE, predating first Khmer , Mon , Malay texts by centuries. Scholarly consensus has shifted several times as to what degree Champa functioned as a unified entity. Originally being viewed as a unified kingdom throughout most of its history, later authors suggested that Champa

6100-603: The Đại Việt , who were then based at Hoa Lư near modern Hanoi . Champa had been independent, it found itself in need to defend its territory to contain the threat posed by the Khmer Empire in the west, and expand its territory to the north, hoping to conquer the Vietnamese nation. There, with the Vietnamese Kingdom in turmoil following the assassination of Đinh Tiên Hoàng , Champa made an unsuccessful attempt to invade Đại Việt in 979 with support of China, but failed due to

6222-528: The 1960s, the site still has more than 20 structures and was declared a UNESCO World Heritage Site in 1999. Many statues, sculptures and reliefs recovered from Mỹ Sơn are kept in the Museum of Cham Sculpture , near the Hàn River in the heart of Da Nang. Dating from the fourth to the 14th centuries, the sensual artwork on these works depicts daily activities as well as Hindu and Buddhist religious themes. The Marble Mountains are rocky limestone outcrops jutting out of

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6344-464: The 2009 population census. The infant mortality rate was measured at 9.9 infant deaths per 1000 live births, less than two points above the nation's average for urban areas. The city has the highest urbanization ratio among provinces and municipalities in Vietnam , containing only 11 rural communes , the fewest of any province-level unit in Vietnam. As of 2009, 86.9% of Đà Nẵng's population lived in urban areas; average annual urban population growth

6466-496: The 9th and 10th centuries CE. Thereafter, it began a gradual decline under pressure from Đại Việt , the Vietnamese polity centered in the region of modern Hanoi . In 1832, the Vietnamese emperor Minh Mạng annexed the remaining Cham territories. Hinduism , adopted through conflicts and conquest of territory from neighboring Funan in the 4th century CE, shaped the art and culture of the Cham Kingdom for centuries, as testified by

6588-980: The Acehnese language, a descendant of the Proto-Chamic language, separated from the Chamic tongue sometime in the 1st millennium BCE. However, scholarly views on the precise nature of Aceh-Chamic relations vary. Tsat , a northern Chamic language spoken by the Utsul on the Hainan Island, is speculated to be separated from Cham at the time when contact between Champa and Islam had grown considerably, but precise details remain inadequate. Under Chinese language influence over Hainan, Tsat has become fully monosyllabic, while some certain shifts to monosyllabicity can be observed in Eastern Cham (in contact with Vietnamese). Eastern Cham has developed

6710-547: The Arab maritime trade introduces Islamic cultural and religious influences to the region. Although Hinduism was the predominant religion among the Cham people until the 16th century, Islam began to attract large numbers of Chams, when some members of the Cham royalty converted to Islam in the 17th century. Champa came to serve as an important link in the spice trade , which stretched from the Persian Gulf to South China , and later in

6832-660: The Bacam ( Bacham , Chiêm tục) who still retain and preserve their Hindu faith, rituals, and festivals. The Bacam is one of only two surviving non- Indic indigenous Hindu peoples in the world, with a culture dating back thousands of years. The other being the Balinese Hindus of the Balinese people of Indonesia . The name Champa derived from the Sanskrit word campaka (pronounced /tʃampaka/ ), which refers to Magnolia champaca ,

6954-407: The Cham of Panduranga a Tân Dân (new people), denoting the imposed mundanity that nothing to ever differentiate them with other Vietnamese. Minh Mang's son and successor Thiệu Trị , however, reverted most of his father's strict policies against Catholic Christians and ethnic minorities. Under Thiệu Trị and Tu Duc , the Cham were reallowed to practice their religions with little prohibition. Only

7076-409: The Cham subjects. Cham culture and Cham identity were rapidly, systematically destroyed. Vietnamese settlers seized most of Cham farmlands and commodity productions, pushing the Cham to far-inland arid highlands, and the Cham were subjected to heavy taxations and mandated conscriptions. Two widespread Cham revolts against Minh Mang's oppression arose in 1833–1835, the latter led by khatib Ja Thak Wa -

7198-488: The Champa Alliance. Started from the 17th century, Champa kings used title Paduka Seri Sultan in some occasions, a borrowed honorific from Muslim Malay rulers. The 13th-century Chinese gazetteer account Zhu Fan Zhi (c. 1225) describes the Cham king 'wears a headdress of gold and adorns his body with strings of jewels' and either rides on an elephant or is lifted on a 'cloth hammock by four men' when he goes outside

7320-458: The Champa rulers originated from the Hindu tradition, often consisting of titles and aliases. Titles (prefix) like: Jaya ( जय "victory"), Maha ( महा "great"), Sri ( श्री "glory"). Aliases (stem) like: Bhadravarman, Vikrantavarman, Rudravarman, Simhavarman, Indravarman, Paramesvaravarman, Harivarman... Among them, the suffix -varman belongs to the Kshatriya class and is only for those leaders of

7442-530: The Chinese Imperial court, mainly because of favoritism for the Champa civilization. However, the future Rajah of Butuan, Sri Bata Shaja later succeeded in attaining diplomatic equality with Champa by sending the flamboyant ambassador Likanhsieh. Likanhsieh shocked the Emperor Zhenzong by presenting a memorial engraved on a golden tablet, some white dragon ( Bailong 白龍) camphor , Moluccan cloves, and

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7564-403: The Chinese court: "Annam destroyed our country" with additional notes of massive burning and looting, in which 40 to 60,000 people were slaughtered. The kingdom was reduced to a small enclave near Nha Trang and Phan Rang with many Chams fleeing to Cambodia . Champa was reduced to the principalities of Panduranga and Kauthara at the beginning of the 16th century. Kauthara was annexed by

7686-666: The Hàn Market ( Vietnamese : Chợ Hàn ), which is downtown near the west bank of the Hàn River, between Tran Phu and Bach Dang Streets. This market, much like Ben Thanh Market in Saigon , offers a wide variety of goods sold by many different vendors, such as clothing, silk, jewelry, flowers, foodstuffs such as dried fruit and fish, as well as coffee, tea and wine (including Vietnamese snake wine ). Many new construction projects are underway in Da Nang, including several beachfront resorts such as

7808-414: The Khmer king, leading to a Cham occupation of Cambodia for the next four years. Jayavarman VII of Angkor launched several counterattack campaigns in the 1190s (1190, 1192, 1194–1195, 1198–1203), conquering Champa and making it a dependency of the Khmer Empire for 30 years. Champa was subjected to a Mongol Yuan invasion in 1283–1285. Before the invasion, Kublai Khan ordered the establishment of

7930-519: The Malay Peninsula, Sumatra and Java). In 767, the Tonkin coast was raided by a Javanese fleet (Daba) and Kunlun pirates, Champa was subsequently assaulted by Javanese or Kunlun vessels in 774 and 787. In 774 an assault was launched on Po-Nagar in Nha Trang where the pirates demolished temples, while in 787 an assault was launched on Virapura, near Phan Rang . The Javanese invaders continued to occupy southern Champa coastline until being driven off by Indravarman I (r. 787–801) in 799. In 875,

8052-512: The Orang Dampuan. Harmonious commerce between Sulu and the Orang Dampuan was later restored. The Yakans were descendants of the Taguima-based Orang Dampuan who came to Sulu from Champa. The twelfth century in Champa is defined by constant social upheavals and warfare, Khmer invasions were frequent. The Khmer Empire conquered Northern Champa in 1145, but were quickly repulsed by king Jaya Harivarman I (r. 1148–1167). Another Angkorian invasion of Champa led by Suryavarman II in summer 1150 also

8174-405: The Truong Son Orogenic Zone , whose main deformation occurred during the early Carboniferous period. Da Nang's topography is dominated by the steep Annamite mountain range to the north and north-west, which features peaks ranging from 700 to 1,500 m (2,300 to 4,900 ft) in height, and low-lying coastal plains with some salting to the south and east, with several white sand beaches along

8296-405: The US$ 130 million Hyatt Regency Danang Resort & Spa, and the Beach Resort complex (including Ocean Villas and Marriott Hotel) in Ngu Hanh Son . Another ambitious project, the US$ 250 million Da Phuoc International New Town aims to construct an entirely new urban area on reclaimed land on the city's north sea coast, making it the first major land reclamation project in Central Vietnam. Plans for

8418-434: The Vietnamese army under the command of Nguyễn Tri Phương, and were eventually forced to retreat in March 1860. The French were able to invade the southern stronghold of Saigon and, in June 1862, several provinces of southern Vietnam were ceded to the French as Cochinchina with the signing of the Treaty of Saigon . Through two more decades of conflict, the French gradually strengthened their hold on Vietnam, culminating in

8540-403: The Vietnamese in 1471, Kauthara and Pāṇḍuraṅga persisted existing untouched. Kauthara fell to the Vietnamese 200 years later in 1653, while Panduranga was annexed in 1832. Pāṇḍuraṅga had its full list of kings ruled from the 13th century until 1832, which both Vietnamese and European sources had verified. So Pāṇḍuraṅga remained autonomous and could conduct its foreign affairs without permission from

8662-435: The Vietnamese in 1653. From 1799 to 1832, Panduranga lost its hereditary monarchy status, with kings selected and appointed by the Vietnamese court in Huế . The last remaining principality of Champa, Panduranga, survived until August 1832, when Minh Mang of Vietnam began his purge against rival Le Van Duyet 's faction, and accused the Cham leaders of supporting Duyet. Minh Mang ordered the last Cham king Po Phaok The and

8784-493: The Vietnamese in massacres, particularly from 1832 to 1836, during the Sumat and Ja Thak Wa uprisings. Bani mosques were razed to the ground. Temples were set on fire. Cham villages and their aquatic livelihoods were annihilated. By that time, the Cham totally lost their ancestors' seafaring and shipbuilding traditions. After finalizing these heavy-handed pacifications of Cham rebels and assimilation policies, emperor Minh Mang declared

8906-499: The ancestors of the Austronesian Cham and Chamic -speaking peoples. While Northern Vietnam Kinh people assimilated Han Chinese immigrants into their population, have a sinicized culture, Cham people carry the patrilineal R-M17 haplogroup of South Asian Indian origin from South Asian merchants spreading Hinduism to Champa and marrying Cham females since Chams have no matrilineal South Asian mtDNA , and this fits with

9028-412: The annexation of most of the Cham territories by the end of the 15th century. The Điện Hải Citadel was first built in 1813 as an earthen fortress located to the north of its present position, with An Hải citadel on the east bank built by Emperor Gia Long to protect the port, and by 1819, both Điện Hải and An Hải citadels had been rebuilt in brick. In 1823, Gia Long's son and successor Minh Mạng rebuilt

9150-558: The area was already allocated. Other American ships arriving shortly after were the Marmion of Boston , and the Aurora and Beverly of Salem. Conditions were such due to the wars that they were unable to conduct trade, and the subsequent missions of East India Company agent John Crawfurd in 1823 and the two missions of Andrew Jackson 's agent, American diplomat Edmund Roberts , in 1833 and 1836 were unable to secure trade agreements due to

9272-568: The beach just south of Da Nang. Paths lead to the top of the forested cliffs, providing views of Non Nuoc Beach and the South China Sea. The caves in the cliffs were originally inhabited by the Cham people . Later, the Nguyen dynasty built numerous pagodas among the caves. The Marble Mountains are home to various artisans producing sculpture and artwork at its base at Non Nuoc Village . Champa Champa ( Cham : ꨌꩌꨛꨩ, چامفا; Khmer : ចាម្ប៉ា ; Vietnamese : Chiêm Thành 占城 or Chiêm Bá 占婆)

9394-533: The central region of Vietnam. Danang boasts numerous educational institutes as well as important sites of economy. Da Nang is the largest city in central Vietnam and one of the country's most important ports. The city is surrounded by mountains to the west, and the South China Sea to the east. Da Nang borders Thừa Thiên-Huế Province across the Hải Vân Pass to the north, along with the Quảng Nam Province to

9516-540: The coast. Da Nang has a tropical monsoon climate with two seasons: a typhoon and wet season from September to December and a dry season from January to August. Temperatures have an annual average of around 26 °C (79 °F). Cold waves can occasionally occur, although they are of short duration. Temperatures are highest between June and August with mean temperatures of 28 to 30 °C (82 to 86 °F), and lowest between December and February (mean temperature of 18 to 23 °C (64 to 73 °F)). In Ba Na Hills,

9638-561: The communist forces 29–30 March 1975. Vietnam issued two special postage stamps to commemorate this event, within its "total liberation" stamp set issued 14 December 1976. Marble Mountain Air Facility , constructed in 1965, was also located in Da Nang. Since the era of the construction of the Socialist Republic of Vietnam, Danang has become essentially the third city after Ho Chi Minh City and Hanoi to be an important urban centre of

9760-451: The country's five direct-controlled municipalities , it falls under the administration of the central government . The city was known as Cửa Hàn during early Đại Việt settlement, and as Tourane (or Turon) during French colonial rule . Before 1997, the city was part of Quang Nam – Da Nang Province. On 1 January 1997, Da Nang was separated from Quảng Nam Province to become one of four centrally controlled municipalities in Vietnam. Da Nang

9882-463: The deadly Champa–Đại Việt War (1367–1390) , sacking its capital in 1371, 1377, 1378, and 1383, nearly bringing the Dai Viet to its collapse. Che Bong Nga was only stopped in 1390 on a naval battle in which the Vietnamese deployed firearms for the first time, and miraculously killed the king of Champa, ending the devastating war. After Che Bong Nga , Champa seemingly rebounced to its status quo under

10004-424: The dominant ruling dynasty or could be a member of that royal lineage within the perimeter of the mandala. Mandala is the term coined by O. W. Wolters describing the distribution of state power among small states within large kingdoms in premodern Southeast Asia. Two notable examples of this multi-centric nature of Champa were the principalities of Kauthara and Pāṇḍuraṅga . When Northern Champa and Vijaya fell to

10126-410: The early East Asia–South Asian subcontinent maritime route, could have visited and made communications with local Chamic communities along the coast of Central Vietnam. They played some roles in disseminating Indian culture and Buddhism. But that was not sustained and decisive as active "Indianized native societies," he argues, or Southeast Asian kingdoms that had already been "Indianized" like Funan, were

10248-412: The early Southeast Asian peoples, Hinduism was somewhat similar to their original beliefs. This resulted in peaceful conversions to Hinduism and Buddhism in Champa with little resistance. Rudravarman I of Champa (r. 529–572), a descendant of Gangaraja through maternal line, became king of Champa in 529 CE. During his reign, the temple complex of Bhadresvara was destroyed by a great fire in 535/536. He

10370-529: The establishment of French Indochina ( French : Union de l'Indochine Française ) in October 1887. Two years later, in 1889, the French colonists renamed the city Tourane, placing it under the control of the governor general of French Indochina . It came to be considered one of Indochina 's five major cities, among Hanoi , Saigon–Cholon , Haiphong , and Huế . In 1903, the colonial government authorised Société des docks et houillères de Tourane to proceed with

10492-475: The exceptionally poor quality of the port. Following the edict of Emperor Minh Mạng in 1835, prohibiting European vessels from making landfall or pursuing trade except at Đà Nẵng, its port quickly superseded Hội An as the largest commercial port in the central region. In 1847, French vessels dispatched by Admiral Cécille bombarded Đà Nẵng , ostensibly on the grounds of alleged persecution of Roman Catholic missionaries. In August 1858, once again ostensibly on

10614-747: The final remaining principality of Champa was annexed by Emperor Minh Mạng of the Vietnamese Nguyễn dynasty as part of the expansionist Nam tiến policy. The kingdom was known variously as Nagaracampa ( Sanskrit : नगरचम्प ), Champa (ꨌꩌꨛꨩ) in modern Cham , and Châmpa ( ចាម្ប៉ា ) in the Khmer inscriptions , Chiêm Thành in Vietnamese , Campa in Malay , Zhànchéng ( Mandarin : 占城) in Chinese records, and al-Ṣanf ( Arabic : صَنْف) in Middle Eastern Muslim records. Early Champa evolved from

10736-594: The foreign-invested sector, while the private domestic sector is still relatively small and has not been able to significantly increase its share compared to the state sector. Industry grew by an average of 14.8% per year from 2000 to 2007, making it the main engine of economic growth. However, it has the second lowest industrial growth rate in the South Central Coast (behind only Khanh Hoa Province ). Employment has grown at an average of 5.75%, reaching 118,900 in 2007. Historically, Da Nang's main marketplace has been

10858-407: The grounds of religious persecution, French troops, led by Admiral Charles Rigault de Genouilly , and under the orders of Napoleon III , landed in Đà Nẵng as part of the punitive Cochinchina Campaign . The French overpowered the Vietnamese stationed in Da Nang, swiftly occupying the city and Tiên Sa peninsula (present-day Sơn Trà peninsula). The occupying forces were quickly placed under siege by

10980-409: The historiography of Champa. Scholars agree that historically Champa was divided into several regions or principalities spread out from south to north along the coast of modern Vietnam and united by a common language, culture, and heritage. It is acknowledged that the historical record is not equally rich for each of the regions in every historical period. For example, in the 10th century CE, the record

11102-430: The illusion of a unified Champa. Recent revisionist historians in the 1980s, for example Po Dharma and Trần Quốc Vượng , refuted the concept of single Champa. Chinese historical texts, Cham inscriptions, and especially the Cham annals, the Sakkarai dak rai patao , both confirm the existence of multi-Campa scenarios. Po Dharma argues that Champa was not a single kingdom or centralized in the manner of Đại Việt but likely

11224-424: The in-migration rate has been exceeding 2% since 2009 and was at 2.28% in 2011. Đà Nẵng's natural population growth is only slightly higher than the national average. Its crude birth rate was recorded at 18 live births per 1000 persons. The crude death rate was measured at 6.7 per 1000 persons in 2011. Life expectancy at birth was estimated at 77.4 years for women and 72.4 years for men, or 74.8 years overall in

11346-458: The key factors of the process. On the other hand, Paul Mus suggests the reason for the peaceful acceptance of Hinduism by the Cham elite was likely related to the tropical monsoon climate background shared by areas like the Bay of Bengal , coastal mainland Southeast Asia all the way from Myanmar to Vietnam. Monsoon societies tended to practice animism , most importantly, the creed of earth spirit. To

11468-426: The king was the patron of art and construction. Majestic temples and shrines were built dedicated to the honor of the king of kings, his ancestors, and their beloved gods (usually Śiva). Some charismatic Cham kings declared themselves Protector of Champa in celebrating royal ceremony and coronation ( abhiseka ) which involves supernatural and spiritual rituals to demonstrate the king's authority. The regnal name of

11590-457: The kingdom, but a typhoon drifted her away and left her stranded on the coast of China, where she married a Chinese prince, and returned to Champa. The Po Nagar temple built in Nha Trang during the 8th century, and rebuilt in the 11th century was dedicated to her. Her portrayal image in the temple is said to date from 965 CE, it is of a commanding personage seated cross-legged upon a throne. She

11712-850: The last century. Many Cham inscriptions were destroyed by American bombing during the Vietnam War . Currently, the Project Corpus of the Inscriptions of Campā launched by French School of Asian Studies (EFEO) partnering with the Institute for Study of the Ancient World (ISAW) of New York University is tasked for cataloging, sustaining and preserving ancient Cham inscriptions into an online index library and publications of scholarship's epigraphical studies into English, French, and Vietnamese. The Cham have their written records in form of paper book, known as

11834-471: The late 11th century, when the Cham were forced to cede their three northern provinces to the rulers of the dynasty . Soon afterward, Vietnamese farmers began moving into the untilled former Cham lands, turning them into rice fields and moving relentlessly southward, delta by delta, along the narrow coastal plain. The southward expansion of Đại Việt (known as Nam Tiến ) continued for several centuries, culminating in

11956-497: The many Cham Hindu statues and red brick temples that dotted the landscape in Cham lands. Mỹ Sơn , a former religious center, and Hội An , one of Champa's main port cities, are now World Heritage Sites . Today, many Cham people adhere to Islam , a conversion which began in the 10th century, with the ruling dynasty having fully adopted the faith by the 17th century; they are called the Bani ( Ni tục , from Arabic: Bani ). There are, however,

12078-412: The original Điện Hải fortress on a high mound at the current location, being upgraded from a fortress (đồn) to a citadel (thành) in 1835. One of the first Europeans to visit Da Nang was Portuguese explorer António de Faria , who anchored in Da Nang in 1535. Faria was one of the first Westerners to write about the area and, through his influence, Portuguese ships began to call regularly at Hội An , which

12200-410: The palace. When the king attends the court audience, he is encircled by 'thirty female attendants who carry swords and shields or betel nuts'. Court officials would make reports to the king, then make one prostration before leaving. The last king of Champa, Po Phaok The , was deposed by Minh Mạng in 1832. During the reign of the king Prakasadharma (r. 653–686 AD), when Champa was briefly ruled by

12322-481: The seafaring Austronesian Chamic Sa Huỳnh culture off the coast of modern-day Vietnam. Its emergence in the late 2nd century CE exemplifies early Southeast Asian statecraft at a crucial stage of the making of Southeast Asia . The peoples of Champa maintained a system of lucrative trade networks across the region, connecting the Indian Ocean and Eastern Asia , until the 17th century. In Champa, historians also found

12444-422: The south and west. It is 764 km (475 mi) south of Hanoi , and 964 km (599 mi) north of Ho Chi Minh City . The city has a total land area of 1,283.42 km (495.53 sq mi), of which 241.51 km (93.25 sq mi) are urban districts and 1,041.91 km (402.28 sq mi) are rural districts. Geologically, Da Nang is at the edge of a Paleozoic fold belt known as

12566-636: The strong defence of Vietnamese territory under the command of Lê Hoàn . In 982, three ambassadors sent to Champa by Emperor Lê Hoàn of the Đại Việt (founder of the Early Lê dynasty ) were detained in Indrapura. Lê Hoàn decided to go on the offensive, sacking Indrapura and killing the Cham King Parameshvaravarman I. As a result of these setbacks, the Cham eventually abandoned Indrapura around 1000 AD. The Đại Việt campaign against Champa continued into

12688-523: The strong king Le Thanh Tong launched an invasion of Champa in early 1471 , decimating the capital of Vijaya and most of northern Champa. For early historians like Georges Maspero , "the 1471 conquest had concluded the end of the Champa Kingdom." Maspero, like other early orientalist scholars, by his logics, arbitrated the history of Champa as becoming a "worthy" subject for their study when it adapted and maintained "superior" Indian civilization. In

12810-817: The temperatures are lower with an annual average of 20 °C (68 °F). The annual average for humidity is 81%, with highs between October and January (reaching 84–86%) and lows between June and August (reaching 75–77%). On average, Da Nang receives 2,205 mm (86.8 in) of rainfall. Rainfall is typically highest between September and November (ranging from 550 to 1,000 mm (22 to 39 in)) and lowest between February and April (ranging from 23 to 40 mm (0.91 to 1.57 in)). Da Nang receives an average of 2162 hours of sunlight annually, with highs between 234 and 277 hours per month in May and June and lows between 69 and 165 hours per month in November and December. Da Nang

12932-602: The trade in spices and silk in the South China Sea , between China, the Indonesian archipelago and India . They supplemented their income from the trade routes not only by exporting ivory and aloe, but also by engaging in piracy and raiding. However, the rising influence of Champa caught the attention of a neighbouring thalassocracy that considered Champa as a rival, the Javanese ( Javaka , probably refers to Srivijaya , ruler of

13054-405: The tramway construction, with its preliminary 9.5-kilometre stretch (between Observatory Point and Tourane Mỹ Khê) being opened on 9 November 1905. Under the state management, “Tramway de l’Îlot de l’Observatoire” opened to the public on 1 October 1907, stretching to Faifo ( Hoi An ) via Montagne de Marbre ( Marble Mountains ), operating until 31 December 1915. During the Vietnam War , what is now

13176-737: The vice-king Po Dhar Kaok to be arrested in Hue, while incorporating the last remnants of Champa into what are the Ninh Thuan and Binh Thuan provinces . To enforce his finger grip, Minh Mang appointed Vietnamese bureaucrats from Hue to govern the Cham directly in phủ Ninh Thuan while removing the traditional Cham customary laws. Administratively, Panduranga was integrated into Vietnam proper with harsh measures. These reforms were known as cải thổ quy lưu ("replacing thổ [aboriginal] chieftains by circulating bureaucratic system"). Speaking Vietnamese and following Vietnamese customs became strictly mandatory for

13298-407: The Đa Phước project include the erection of a hotel and several smaller resorts, a 33-story apartment block and 60-story office block, an 18-hole golf course, a marina, as well as villas and international schools. The tourism sector is a vital component of Da Nang's economy. Its status as a transportation hub for central Vietnam and its proximity to several UNESCO World Heritage Sites , including

13420-651: Was 3.5%. The leading organ of the Communist Party in Da Nang City is the executive committee of the Communist Party . The current Secretary is Nguyen Van Quang. The legislative branch of the city is the People's Council of Da Nang City. The current chairman is Luong Nguyen Minh Triet. The executive branch of the city is the People's Committee of Da Nang City. The current chairman is Le Trung Chinh. The city of Da Nang

13542-452: Was a collection of independent Cham polities that extended across the coast of what is present-day central and southern Vietnam from approximately the 2nd century CE until 1832. According to earliest historical references found in ancient sources, the first Cham polities were established around the 2nd to 3rd centuries CE, in the wake of Khu Liên 's rebellion against the rule of China's Eastern Han dynasty , and lasted until when

13664-520: Was another name purportedly used during the 17th century to refer to the land at the foot of the Hải Vân Pass . Other names referring to Da Nang include: The city's origins date back to the ancient kingdom of Champa , established in 192 AD. At its peak, the Chams' sphere of influence stretched from Huế to Vũng Tàu . The city of Indrapura , at the site of the modern village of Dong Duong in Quảng Nam Province (about 50 km (31 mi) from Da Nang),

13786-462: Was better considered to be a federation of independent states. A number of modern scholars have suggested that Champa did form a unified kingdom in some periods but was disunified in others. The Chams of modern Vietnam and Cambodia are the major remnants of this former kingdom. They speak Chamic languages, a subfamily of Malayo-Polynesian closely related to the Malayic and Bali–Sasak languages that

13908-558: Was brought by Indians to Central Vietnam. Recent academics however dispute the Indic origin explanation, which was conceived by Louis Finot , a colonial-era board director of the École française d'Extrême-Orient . In his 2005 Champa revised, Michael Vickery challenges Finot's idea. He argues that the Cham people always refer themselves as Čaṃ rather than Champa (pa–abbreviation of peśvara , Campādeśa , Campānagara ). Most indigenous Austronesian ethnic groups in Central Vietnam such as

14030-403: Was consisted by several known districts (viṣaya, zhou 洲): Amaravati ( Quảng Ngãi ), Ulik ( Thừa Thiên–Huế ), Vvyar ( Quảng Trị ), Jriy (southern Quảng Bình ), and Traik (northern Quảng Bình ). Other junctions like Panduranga remained quietly autonomous. The classical narrative of 'the Champa Kingdom' brought by earlier generations of scholarship, Georges Maspero and George Coedes , created

14152-453: Was perhaps the only known Southeast Asian ruler who traveled all the way to India shortly after his abdication. He personally went on pilgrimage in the Ganges River , Northeast India . His itinerary was confirmed by both indigenous Cham sources and Chinese chronicles. George Coedès notes that during the 2nd and 3rd century, an influx of Indian traders, priests, and scholars travelled along

14274-461: Was quickly stalled, and Suryavarman died en route. Champa then plummeted into an eleven-year civil war between Jaya Harivarman and his oppositions, which resulted in Champa reunifying under Jaya Harivarman by 1161. After having restored the kingdom and its prosperity, in June 1177 Jaya Indravarman IV (r. 1167–1192) launched a surprise naval assault on Angkor , capital of Cambodia, plundering it, slaying

14396-415: Was separated from Quang Nam Province to become one of five independent (centrally-controlled) municipalities in Vietnam. Da Nang is the leading industrial center of central Vietnam. Its GDP per capita was 19 million VND in 2007, one of the highest in Vietnam (after Hồ Chí Minh City , Hanoi , Bình Dương Province , and Đồng Nai Province ). By 2009, this had increased to 27.3 million VND. Da Nang led

14518-600: Was succeeded by his son Sambhuvarman (r. 572–629). He reconstructed the temple of Bhadravarman and renamed it Shambhu-bhadreshvara. In 605, the Sui Empire launched an invasion of Lam Ap , overrunning Sambhuvarman's resistance, and sacked the Cham capital at Tra Kieu . He died in 629 and was succeeded by his son, Kandarpadharma , who died in 630–31. Kandarpadharma was succeeded by his son, Prabhasadharma , who died in 645. Several granite tablets and inscriptions from My Son , Tra Kieu , Hue , Khanh Hoa dated 653–687 report

14640-485: Was the capital of Champa from about 875 to about 1000 AD. Also in the region of Da Nang were the ancient Cham city of Singhapura ("City of the Lion"), the location of which has been identified with an archeological site in the modern village of Trà Kiệu, and the valley of Mỹ Sơn , where a number of ruined temples and towers can still be viewed. In the latter half of the 10th century, the kings of Indrapura came into conflict with

14762-581: Was the capital of Champa. Other scholars have disputed this contention, holding that Champa was never a united country, and arguing that the presence of a particularly rich historical record for a given region in a given period is no basis for claiming that the region functioned as the capital of a united Champa during that period. Through the centuries, Cham culture and society were influenced by forces emanating from Cambodia , China, Java and India amongst others. An official successfully revolted against Chinese rule in modern central Vietnam, and Lâm Ấp ,

14884-447: Was then a much more important port than Da Nang. Throughout the 17th and 18th centuries, French and Spanish traders and missionaries regularly made landfall at Hội An , just south of Đà Nẵng. An American, John White, arrived at Da Nang (then called Turon ) on 18 June 1819 in the brig Franklin of Salem, Massachusetts , and was advised that the country was recovering from devastating wars, and that what little goods had been produced in

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