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68-587: Cahors ( French pronunciation: [kaɔʁ] ; Occitan : Caors [kaˈuɾs, ˈkɔw(s)] ) is a commune in the western part of Southern France . It is the smallest prefecture among the 13 departments that constitute the Occitanie Region . The capital and main city of the Lot department and the historical center of the Quercy , Cahors is home to 20,141 cadurciennes and cadurciens (2021). Nestled in

136-560: A meander of the Lot and surrounded by steep arid limestone hills, this historic city is home to a great monumental diversity, mainly inherited from Roman times and the Middle Ages ; the city's monuments include a historic city centre, Saint-Étienne cathedral , Roman walls and the famous Valentré bridge (a UNESCO World Heritage Site as part of the pilgrimage path to Santiago de Compostela ). Famed for its wine and gastronomy ( truffles and foie gras ), this southern French city holds

204-506: A charter for a university there, dated 7 June 1331, its law faculty being so celebrated as to boast at times of 1200 pupils . There were three colleges at Cahors: Pélegry (1358), Rodez (1371), and San Michel (1473). Fénelon studied at this institution, which, in 1751, was dissolved as a separate institution and annexed to the University of Toulouse. In the sixteenth century the Diocese of Cahors

272-542: A common origin (see Occitano-Romance languages ). The language was one of the first to gain prestige as a medium for literature among Romance languages in the Middle Ages. Indeed, in the 12th and 13th centuries, Catalan troubadours such as Guerau de Cabrera , Guilhem de Bergadan, Guilhem de Cabestany, Huguet de Mataplana , Raimon Vidal de Besalú, Cerverí de Girona , Formit de Perpinhan, and Jofre de Foixà wrote in Occitan. At

340-636: A consonant), whereas the southernmost dialects have more features in common with the Ibero-Romance languages (e.g. betacism ; voiced fricatives between vowels in place of voiced stops; - ch - in place of - it -), and Gascon has a number of unusual features not seen in other dialects (e.g. /h/ in place of /f/ ; loss of /n/ between vowels; intervocalic -r- and final -t/ch in place of medieval - ll -). There are also significant lexical differences, where some dialects have words cognate with French, and others have Catalan and Spanish cognates. Nonetheless, there

408-523: A dialect of French spoken by Jews in southern France. Southern Jewish French is now estimated to only be spoken by about 50–100 people. Domergue Sumien proposes a slightly different supradialectal grouping. Roman Catholic Diocese of Cahors In the beginning it was a suffragan of the Archdiocese of Bourges , and later, from 1676 to the time of the French Revolution , it was a suffragan of

476-417: A friend of Fénelon , and, according to him, the bones discovered at Rocamadour in 1166, and looked upon as the relics of Zaccheus, were in reality the bones of St. Amator, Bishop of Auxerre . A legend written about the year 1000 by the monks of Saint-Genou Abbey (in the Diocese of Bourges) relates that Genitus and his son Genulfus were sent to Gaul by Pope Sixtus II (257-59), and that Genulfus (Genou)

544-729: A part of a wider Occitano-Romanic group. One such classification posits three groups: According to this view, Catalan is an ausbau language that became independent from Occitan during the 13th century, but originates from the Aquitano-Pyrenean group. Occitan has 3 dialects spoken by Jewish communities that are all now extinct. A sociolect of the Gascon dialect spoken by Spanish and Portuguese Jews in Gascony . It, like many other Jewish dialects and languages, contained large amounts of Hebrew loanwords. It went extinct after World War 2 with

612-503: A particular dialect. These efforts are hindered by the rapidly declining use of Occitan as a spoken language in much of southern France, as well as by the significant differences in phonology and vocabulary among different Occitan dialects. According to the UNESCO Red Book of Endangered Languages , four of the six major dialects of Occitan (Provençal, Auvergnat , Limousin and Languedocien) are considered severely endangered , whereas

680-544: A reformer of the clergy. The Cathedral of Saint-Étienne de Cahors was served by a Chapter composed of fourteen individuals. The Bishop was considered a member of the Chapter, as were the Archdeacons of Cahors and Tournus; in addition there was a Precentor and a Treasurer, as well as nine other Canons. In addition there were four hebdomadarii , fourteen prebendaries, and twelve chaplains. In 1251, Bishop Bartholomaeus secularized

748-540: A second Occitan immigration of this period was assimilated by the similar Navarro-Aragonese language , which at the same time was fostered and chosen by the kings of Aragon . In the 14th century, Occitan across the whole southern Pyrenean area fell into decay and became largely absorbed into Navarro-Aragonese first and Castilian later in the 15th century, after their exclusive boroughs broke up (1423, Pamplona 's boroughs unified). Gascon-speaking communities were called to move in for trading purposes by Navarrese kings in

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816-574: A tradition connected with the legend of St. Martial , this saint, deputed by St. Peter , came to Cahors in the first century and there dedicated a church to St. Stephen , while his disciple, St. Amadour (Amator), the Zaccheus of the Gospel and husband of St. Veronica , evangelized the diocese. In the seventeenth century these traditions were closely examined by the Abbé Antoine Raymond de Fouillac ,

884-469: A unitary language, as it lacks an official written standard . Like other languages that fundamentally exist at a spoken, rather than written, level (e.g. the Rhaeto-Romance languages , Franco-Provençal , Astur-Leonese , and Aragonese ), every settlement technically has its own dialect, with the whole of Occitania forming a classic dialect continuum that changes gradually along any path from one side to

952-608: A written account in Occitan from Pamplona centered on the burning of borough San Nicolas from 1258, while the History of the War of Navarre by Guilhem Anelier (1276), albeit written in Pamplona, shows a linguistic variant from Toulouse . Things turned out slightly otherwise in Aragon, where the sociolinguistic situation was different, with a clearer Basque-Romance bilingual situation (cf. Basques from

1020-410: Is "probably not more divergent from Occitan overall than Gascon is". There is no general agreement about larger groupings of these dialects. Max Wheeler divides the dialects into two groups: Pierre Bec divides the dialects into three groups: In order to overcome the pitfalls of the traditional romanistic view, Bec proposed a "supradialectal" classification that groups Occitan with Catalan as

1088-460: Is a significant amount of mutual intelligibility . Gascon is the most divergent, and descriptions of the main features of Occitan often consider Gascon separately. Max Wheeler notes that "probably only its copresence within the French cultural sphere has kept [Gascon] from being regarded as a separate language", and compares it to Franco-Provençal, which is considered a separate language from Occitan but

1156-561: Is also spoken in Calabria ( Southern Italy ) in a linguistic enclave of Cosenza area (mostly Guardia Piemontese ). Some include Catalan in Occitan, as the linguistic distance between this language and some Occitan dialects (such as the Gascon language ) is similar to the distance between different Occitan dialects. Catalan was considered a dialect of Occitan until the end of the 19th century and still today remains its closest relative. Occitan

1224-620: Is an official language of Catalonia, Spain, where a subdialect of Gascon known as Aranese is spoken (in the Val d'Aran ). Since September 2010, the Parliament of Catalonia has considered Aranese Occitan to be the officially preferred language for use in the Val d'Aran. Across history, the terms Limousin ( Lemosin ), Languedocien ( Lengadocian ), Gascon , in addition to Provençal ( Provençal , Provençau or Prouvençau ) later have been used as synonyms for

1292-462: Is the other native language. Up to seven million people in France understand the language, whereas twelve to fourteen million fully spoke it in 1921. In 1860 , Occitan speakers represented more than 39% of the whole French population (52% for francophones proper); they were still 26% to 36% in the 1920s and fewer than 7% in 1993. Occitan is fundamentally defined by its dialects, rather than being

1360-462: Is worthier and better suited for romances and pastourelles ; but [the language] from Limousin is of greater value for writing poems and cançons and sirventés ; and across the whole of the lands where our tongue is spoken, the literature in the Limousin language has more authority than any other dialect, wherefore I shall use this name in priority. The term Provençal , though implying a reference to

1428-518: The òc language (Occitan), the oïl language (French), and the sì language (Italian). The word òc came from Vulgar Latin hoc ("this"), while oïl originated from Latin hoc illud ("this [is] it"). Old Catalan and now the Catalan of Northern Catalonia also have hoc ( òc ). Other Romance languages derive their word for "yes" from the Latin sic , "thus [it is], [it

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1496-622: The Romance of Flamenca (13th century), the Song of the Albigensian Crusade (1213–1219?), Daurel e Betó (12th or 13th century), Las, qu'i non-sun sparvir, astur (11th century) and Tomida femina (9th or 10th century). Occitan was the vehicle for the influential poetry of the medieval troubadours ( trobadors ) and trobairitz : At that time, the language was understood and celebrated throughout most of educated Europe. It

1564-514: The Archdiocese of Albi . From 1802 to 1822 Cahors was under the Archbishop of Toulouse , and combined the former Diocese of Rodez with a great part of the former Diocese of Vabres and the Diocese of Montauban . However, in 1822 it was restored almost to its pristine limits and again made suffragan to Albi. In the Diocese of Cahors in 2023 there was one priest for every 3,407 Catholics. According to

1632-648: The Roman Catholic Diocese of Cahors managed the University of Cahors  [ fr ] . Pope John XXII granted a charter on 7 June 1331. The university had three colleges at Cahors: Pélegry (1358), Rodez (1371), and San Michel (1473). Fénelon studied at this institution, which, in 1751, was dissolved as a separate institution and annexed to the University of Toulouse . The institution had faculties covering theology, law, medicine, arts and literature. The university dissolved in 1751 and faculties annexed into

1700-574: The Val d'Aran cited c.  1000 ), but a receding Basque language (Basque banned in the marketplace of Huesca, 1349). While the language was chosen as a medium of prestige in records and official statements along with Latin in the early 13th century, Occitan faced competition from the rising local Romance vernacular, the Navarro-Aragonese , both orally and in writing, especially after Aragon's territorial conquests south to Zaragoza , Huesca and Tudela between 1118 and 1134. It resulted that

1768-414: The 14th century, was actually completed by 1288. Plans were already under way by the mid-1240s, when Pope Innocent IV granted indulgences to those who contributed financially to the project; these were renewed by Pope Alexander IV in 1255, and yet another grant was made in 1289 by Nicholas III. The great builders were Bishop Bartholomeus de Roux and Bishop Raimond de Cornil. In 1285 Bishop Raimond persuaded

1836-539: The 14th-century fortified Valentré bridge. It is the seat of the Diocese of Cahors . It was also notorious at that time for the financiers widely known as Cahorsins , Christians who charged interest on their loans. The church in these times said that using money as an end in itself ( usury ) was a sin. Because of this Cahors became synonymous with this sin, and was mentioned in Dante 's Inferno (XI.50) alongside Sodom as wicked. Pope John XXII , born Jacques Duèze or d'Euse,

1904-552: The Chapter to join with him in a commitment to donate half of the first year of income of every newly granted benefice in the diocese to the building fund. When, in the Middle Ages, the bishops officiated in this church they had the privilege, as barons and counts of Cahors, of depositing their sword and armour on the altar. In the diocese local honors are given to St. Sacerdos , Bishop of Limoges , and his mother, Mundana (seventh century); Esperie (Speria), virgin and martyr (eighth century); St. Géraud, Count of Aurillac (beginning of

1972-571: The Chapter, and in 1253 issued new Statutes for them. The diocese was divided into districts, each headed by an Archpriest. It is attested that by 1526 there were fourteen Archpriests, though a number of them are far older, being mentioned already in the 12th century. Six archpriests are named in the 13th century. The archpriests were supervised by the Archdeacons, of which there were six by 1252: Montpezat, Tournès, Figeac, Cahors, Saint-Céré, and Vaux. In 1418, however, Bishop Guillaume (VI.) d'Arpajon decided to suppress superfluous offices and reduced

2040-469: The Fair (1324), and Louis XI (1463); Notre-Dame de Félines and Notre-Dame de Verdale, both dating back to the eleventh century; Saint-Hilaire Lalbenque, where relics of St. Benedict Joseph Labre are preserved. During the French Revolution the Diocese of Cahors was abolished and its territory subsumed into a new diocese, coterminous with the new 'Departement de Lot' and a suffragan of the 'Metropole du Sud' in

2108-592: The Judeo-Occitan dialects, Judeo-Niçard was spoken by the community of Jews living in Nice , who were descendants of Jewish immigrants from Provence, Piedmont, and other Mediterranean communities. Its existence is attested from a few documents from the 19th century. It contained significant influence in both vocabulary and grammar from Hebrew. All three of these dialects have some influence in Southern Jewish French,

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2176-514: The Roman conquest in the 50s BC. The Cadurci were among the last Celtic tribes to resist the Roman invasion. Cahors derives from Cadurcorum . However, romanization was rapid and profound: Cahors became a large Roman city, with many monuments whose remnants can be seen today. It has declined economically since the Middle Ages, and lost its university in the 18th century. Today it is a popular tourist centre with people coming to enjoy its medieval quarter and

2244-712: The University of Toulouse. Occitan language Italy Occitan ( English: / ˈ ɒ k s ɪ t ən , - t æ n , - t ɑː n / ; Occitan pronunciation: [utsiˈta, uksiˈta] ), also known as lenga d'òc ( Occitan: [ˈleŋɡɒ ˈðɔ(k)] ; French : langue d'oc ) by its native speakers, sometimes also referred to as Provençal , is a Romance language spoken in Southern France , Monaco , Italy 's Occitan Valleys , as well as Spain 's Val d'Aran in Catalonia ; collectively, these regions are sometimes referred to as Occitania . It

2312-452: The cities in southern France is unlikely to hear a single Occitan word spoken on the street (or, for that matter, in a home), and is likely to only find the occasional vestige, such as street signs (and, of those, most will have French equivalents more prominently displayed), to remind them of the traditional language of the area. Occitan speakers, as a result of generations of systematic suppression and humiliation (see Vergonha ), seldom use

2380-728: The departement of Haute-Garonne, with its seat at Toulouse. The clergy were required to swear and oath to the Constitution, and under the terms of the Civil Constitution of the Clergy a new bishop was to be elected by all the voters of the departement, who were not even required to be Catholics. This placed them in schism with the Roman Catholic Church and the Pope. The electors of the Diocese of Lot duly met, but found no obvious candidate in

2448-482: The department of Lot; they therefore chose an outsider, Abbé Jean-Louis Gouttes as their new Constitutional Bishop. He has also been chosen by the electors of Seine-et Loire, which he preferred. The electors of Lot then, on 27 February 1791, elected Jean d'Anglars, the Archpriest of Cajarc. He was consecrated at Tulle on 29 April by Jean-Jacques Brival. The legitimate Bishop Louis Maria de Nicolai died in 1791, leaving

2516-570: The diocese vacant. On 11 November 1791 Pope Pius VI appointed Charles-Nicolas de Bécave to be the Vicar-Apostolic of the Diocese of Cahors in the absence of a bishop; he served until the appointment of a new bishop in 1802. Both the Constitutional Church and the Roman Catholic Church were severely stressed in 1793 and 1794 by the Terror , and the discovery that Reason was to replace Faith as

2584-485: The early 12th century to the coastal fringe extending from San Sebastian to the river Bidasoa , where they settled down. The language variant they used was different from the ones in Navarre, i.e. a Béarnese dialect of Gascon. Gascon remained in use in this area far longer than in Navarre and Aragon, until the 19th century, thanks mainly to the fact that Donostia and Pasaia maintained close ties with Bayonne . Though it

2652-482: The eleventh century); Blessed Christopher, companion of St. Francis of Assisi and founder of a Franciscan convent at Cahors in 1216, and Blessed Jean-Gabriel Perboyre , born in the village of Mongesty , 1802, and martyred in China, 1840. The city of Figeac owed its origin to a Benedictine abbey founded by Pepin in 755. The principal places of pilgrimage are: Notre-Dame de Rocamadour, visited by St. Louis (1245), Charles

2720-890: The end of the 11th century, the Franks , as they were called at the time, started to penetrate the Iberian Peninsula through the Ways of St. James via Somport and Roncesvalles , settling in various locations in the Kingdoms of Navarre and Aragon enticed by the privileges granted them by the Navarrese kings . They settled in large groups, forming ethnic boroughs where Occitan was used for everyday life, in Pamplona , Sangüesa , and Estella-Lizarra , among others. These boroughs in Navarre may have been close-knit communities that tended not to assimilate with

2788-522: The geographical territory in which Occitan is spoken is surrounded by regions in which other Romance languages are used, external influences may have influenced its origin and development. Many factors favored its development as its own language. Catalan in Spain's northern and central Mediterranean coastal regions and the Balearic Islands is closely related to Occitan, sharing many linguistic features and

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2856-528: The governing principle in France. In 1801 First Consul Napoleon Bonaparte ordered all the Constitutional Bishops to resign. He was striking a Concordat with Pope Pius VII , which included the liquidation of the Constitutional Church. In accordance with the Concordat, the Pope revived the Diocese of Cahors and placed it in the hands of Guillaume-Balthasar Cousin de Grainville of Montpellier. D'Anglars

2924-616: The label of the French Towns of Art and History . The Cadurcian economy is reliant on tertiary services and makes Cahors the Lot's economic centre. Cahors has had a rich history since Celtic times . The original name of the town was Divona or Divona Cadurcorum , "Divona of the Cadurci ," Divona was a fountain, now called "la fontaine des Chartreux", worshiped by the Cadurci, a Celtic people of Gaul before

2992-476: The language at the beginning of the 13th century by Catalan troubadour Raimon Vidal de Besalú(n) in his Razós de trobar : La parladura Francesca val mais et [es] plus avinenz a far romanz e pasturellas; mas cella de Lemozin val mais per far vers et cansons et serventés; et per totas las terras de nostre lengage son de major autoritat li cantar de la lenga Lemosina que de negun'autra parladura, per qu'ieu vos en parlarai primeramen. The French language

3060-456: The language in the presence of strangers, whether they are from abroad or from outside Occitania (in this case, often merely and abusively referred to as Parisiens or Nordistes , which means northerners ). Occitan is still spoken by many elderly people in rural areas, but they generally switch to French when dealing with outsiders. Occitan's decline is somewhat less pronounced in Béarn because of

3128-474: The language. Following the pattern of language shift , most of this remainder is to be found among the eldest populations. Occitan activists (called Occitanists ) have attempted, in particular with the advent of Occitan-language preschools (the Calandretas ), to reintroduce the language to the young. Nonetheless, the number of proficient speakers of Occitan is thought to be dropping precipitously. A tourist in

3196-457: The larger collection of dialects grouped under the name langues d'oïl ) should be used for all French administration. Occitan's greatest decline occurred during the French Revolution , in which diversity of language was considered a threat. In 1903, the four Gospels ( "Lis Evangèli" , i.e. Matthew, Mark, Luke and John) were translated into Provençal as spoken in Cannes and Grasse. The translation

3264-505: The last speakers being elderly Jews in Bayonne . About 850 unique words and a few morphological and grammatical aspects of the dialect were transmitted to Southern Jewish French. Judeo-Provençal was a dialect of Occitan spoken by Jews in Provence . The dialect declined in usage after Jews were expelled from the area in 1498, and was probably extinct by the 20th century. The least attested of

3332-772: The latter term for the language as a whole. Many non-specialists, however, continue to refer to the language as Provençal . One of the oldest written fragments of the language found dates back to 960, shown here in italics mixed with non-italicized Latin: De ista hora in antea non decebrà Ermengaus filius Eldiarda Froterio episcopo filio Girberga ne Raimundo filio Bernardo vicecomite de castello de Cornone ... no·l li tolrà ni no·l li devedarà ni no l'en decebrà  ... nec societatem non aurà , si per castellum recuperare non o fa , et si recuperare potuerit in potestate Froterio et Raimundo lo tornarà , per ipsas horas quæ Froterius et Raimundus l'en comonrà . Carolingian litanies ( c.  780 ), though

3400-643: The leader sang in Latin , were answered to in Old Occitan by the people ( Ora pro nos ; Tu lo juva ). Other famous pieces include the Boecis , a 258-line-long poem written entirely in the Limousin dialect of Occitan between the year 1000 and 1030 and inspired by Boethius 's The Consolation of Philosophy ; the Waldensian La nobla leyczon (dated 1100), Cançó de Santa Fe ( c.  1054 –1076),

3468-415: The modern Occitan-speaking area. After Frédéric Mistral 's Félibrige movement in the 19th century, Provençal achieved the greatest literary recognition and so became the most popular term for Occitan. According to Joseph Anglade , a philologist and specialist of medieval literature who helped impose the then archaic term Occitan as the standard name, the word Lemosin was first used to designate

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3536-422: The negative sense: for example, "Vous n'avez pas de frères?" "Si, j'en ai sept." ("You have no brothers?" "But yes, I have seven."). The name "Occitan" was attested around 1300 as occitanus , a crossing of oc and aquitanus ( Aquitanian ). For many centuries, the Occitan dialects (together with Catalan ) were referred to as Limousin or Provençal , after the names of two regions lying within

3604-589: The number of archdeacons to two: Cahors and Tournès; these two continued to exist down to the Revolution . The city of Cahors was visited by Pope Callistus II (1119–24) in 1119, where, on 26 August 1119 he dedicated the high altar of the Cathedral. It was also the birthplace of Jacques d'Euse (1244–1334), who became pope in 1316 under the title of John XXII. The tower of his palace is still to be seen in Cahors. He provided

3672-478: The other. Nonetheless, specialists commonly divide Occitan into six main dialects: The northern and easternmost dialects have more morphological and phonetic features in common with the Gallo-Italic and Oïl languages (e.g. nasal vowels ; loss of final consonants; initial cha/ja- instead of ca/ga- ; uvular ⟨r⟩ ; the front-rounded sound /ø/ instead of a diphthong, /w/ instead of /l/ before

3740-538: The predominantly Basque -speaking general population. Their language became the status language chosen by the Navarrese kings, nobility, and upper classes for official and trade purposes in the period stretching from the early 13th century to the late 14th century. Written administrative records were in a koiné based on the Languedocien dialect from Toulouse with fairly archaic linguistic features. Evidence survives of

3808-653: The province's history (a late addition to the Kingdom of France), though even there the language is little spoken outside the homes of the rural elderly. The village of Artix is notable for having elected to post street signs in the local language. The area where Occitan was historically dominant has approximately 16 million inhabitants. Recent research has shown it may be spoken as a first language by approximately 789,000 people in France , Italy , Spain and Monaco . In Monaco, Occitan coexists with Monégasque Ligurian , which

3876-513: The region of Provence , historically was used for Occitan as a whole, for "in the eleventh, the twelfth, and sometimes also the thirteenth centuries, one would understand under the name of Provence the whole territory of the old Provincia romana Gallia Narbonensis and even Aquitaine ". The term first came into fashion in Italy . Currently, linguists use the terms Provençal and Limousin strictly to refer to specific varieties within Occitan, using

3944-838: The remaining two ( Gascon and Vivaro-Alpine ) are considered definitely endangered . The name Occitan comes from the term lenga d'òc ("language of òc "), òc being the Occitan word for yes. While the term would have been in use orally for some time after the decline of Latin, as far as historical records show, the Italian medieval poet Dante was the first to have recorded the term lingua d'oc in writing. In his De vulgari eloquentia , he wrote in Latin, "nam alii oc, alii si, alii vero dicunt oil" ("for some say òc , others sì , yet others say oïl "), thereby highlighting three major Romance literary languages that were well known in Italy, based on each language's word for "yes",

4012-621: The town is 64.72 square kilometres (24.99 square miles), with population density relatively high for France at 309 inhabitants per square kilometre (800/sq mi). The area around Cahors produces wine, primarily robust and tannic red wine. Wine from the Cahors appellation must be made from at least 70% Malbec (also called Cot, Auxerrois and Pressac) grape, with a maximum of 30% Merlot or Tannat grape varieties. The Cahors Blues Festival has taken place annually, in July, since 1982. From 1331 to 1751

4080-411: The town of Cahors is reckoned as having some 12,000 inhabitants. By 1766 the population is estimated to have grown to 15,000 persons. The Cathedral of Saint-Étienne , built at the end of the eleventh and restored in the fourteenth century, has a beautiful Gothic cloister. Recent archival and archaeological discoveries have demonstrated, however, that the westwork of the cathedral, once thought to be of

4148-459: The whole of Occitan; nowadays, the term "Provençal" is understood mainly as the Occitan dialect spoken in Provence , in southeast France. Unlike other Romance languages such as French or Spanish , Occitan does not have a single written standard form, nor does it have official status in France, home to most of its speakers. Instead, there are competing norms for writing Occitan, some of which attempt to be pan-dialectal, whereas others are based on

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4216-495: Was born in Cahors in 1244, the son of a shoemaker. In the 2007 Tour de France , Cahors was the start of stage 18. Cahors also in the 2022 Tour de France was the finish of stage 19. The town is situated 115 km (71 mi) north of Toulouse , on the RN20 / A20 , connecting the city, via Limoges to Paris and Orléans . The town's height above sea level is between 105 metres (344 feet) and 332 metres (1,089 feet). The area of

4284-444: Was done], etc.", such as Spanish sí , Eastern Lombard sé , Italian sì , or Portuguese sim . In modern Catalan, as in modern Spanish, sí is usually used as a response, although the language retains the word oi , akin to òc , which is sometimes used at the end of yes–no questions and also in higher register as a positive response. French uses si to answer "yes" in response to questions that are asked in

4352-478: Was given the official Roman Catholic Imprimatur by vicar general A. Estellon. The literary renaissance of the late 19th century (in which the 1904 Nobel Prize in Literature winner, Frédéric Mistral, among others, was involved) was attenuated by World War I , when (in addition to the disruption caused by any major war) many Occitan speakers spent extended periods of time alongside French-speaking comrades. Because

4420-453: Was severely tried by religious wars, and the Collège de Pélegry, which provided for a certain number of university students without cost, became noted for the way in which these young men defended Cahors against the Huguenots . The War of the Spanish Succession in its turn took a heavy toll on the good order of the university. In 1707 King Louis XIV found it necessary to reform the Collège de Pélegry and provide it with new statutes. In 1680

4488-543: Was still an everyday language for most of the rural population of southern France well into the 20th century, it is now spoken by about 100,000 people in France according to 2012 estimates. There is a movement in regions of France where Occitan was widely spoken to introduce educational programs to encourage young people in these regions to learn the language. According to the 1999 census, there were 610,000 native speakers (almost all of whom were also native French speakers) and perhaps another million people with some exposure to

4556-400: Was the first Bishop of Cahors. But Louis Duchesne repudiated this as legend. The first historically known Bishop of Cahors is St. Florentius , correspondent of Paulinus of Nola (ca. 354–431). The Diocese of Cahors counted among its bishops Hugues Géraud (1312–16), who was implicated in the conspiracy against John XXII and sentenced to be burned alive; and Alain de Solminihac (1636–59),

4624-411: Was the maternal language of the English queen Eleanor of Aquitaine and kings Richard I (who wrote troubadour poetry) and John . With the gradual imposition of French royal power over its territory, Occitan declined in status from the 14th century on. The Ordinance of Villers-Cotterêts (1539) decreed that the langue d'oïl (French – though at the time referring to the Francien language and not

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