91-557: The Museum of Egyptian Antiquities , commonly known as the Egyptian Museum ( Arabic : المتحف المصري , romanized : al-Matḥaf al-Miṣrī , Egyptian Arabic : el-Matḥaf el-Maṣri [elˈmætħæf elˈmɑsˤɾi] ) (also called the Cairo Museum), located in Cairo , Egypt, houses the largest collection of Egyptian antiquities in the world. It houses over 120,000 items, with
182-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
273-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
364-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
455-468: A gradual arrangement of halls, without allocating rooms for periods of turmoil, as they were considered historically insignificant. The artifacts in the museum were categorized by their themes, though for architectural reasons, large statues were placed on the ground floor, while funerary items were displayed on the first floor in chronological order. Each day, new artifacts were arranged and displayed according to their themes in various rooms. The museum became
546-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
637-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
728-468: A rare collection of maps, paintings, and photographs. In August 2004, it was announced that 38 artifacts had disappeared from the museum and could not be located. The incident was referred to the public prosecution for investigation. During the security turmoil following the January 25 Revolution, the museum was stormed on January 28, 2011 , by unidentified individuals, and 54 artifacts were stolen. In response,
819-407: A representation of both ancient and modern Egypt. In 1983, the museum building was registered as a heritage site due to its unique architectural value. In August 2006, the largest development operation was carried out on the museum, aiming to make it a scientific and cultural destination. This included the establishment of a cultural center and an administrative-commercial annex on the western side of
910-553: A representative amount on display. Located in Tahrir Square in a building built in 1901, it is the largest museum in Africa. Among its masterpieces are Pharaoh Tutankhamun 's treasure, including its iconic gold burial mask , widely considered one of the best-known works of art in the world and a prominent symbol of ancient Egypt . The Egyptian Museum of Antiquities contains many important pieces of ancient Egyptian history. It houses
1001-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
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#17328593405441092-704: A sale room (Salle de ventes) in the Egyptian Museum in Cairo from 1902 in room 56 on the ground floor, where original ancient Egyptian artworks and other original artefacts were sold. In addition, until the 1970s, dealers or collectors could bring antiquities to the Cairo Museum for inspection on Thursdays, and if museum officials had no objections, they could pack them in ready-made boxes, have them sealed and cleared for export. Many objects now held in private collections or public museums originated here. After years of debate about
1183-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
1274-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
1365-400: A thousand tons in total. However, the transportation process was chaotic at times. The transfer was completed by July 13, 1902, and Mariette's tomb was moved to the museum garden in accordance with his wish to be buried among the artifacts he had spent much of his life collecting. The Egyptian Museum was officially opened on November 15, 1902. The new museum adopted an exhibition style based on
1456-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
1547-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
1638-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
1729-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
1820-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
1911-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
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#17328593405442002-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
2093-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
2184-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
2275-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
2366-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
2457-615: Is permitted for a fee of 50 EGP for both Egyptians and foreigners, except in the Hall of the Golden Mask and the Royal Mummy Halls. Occasionally, free photography is allowed on specific days to encourage tourism and increase visitors to the museum. Visitors can also rent an audio guide inside the museum for 25 EGP, providing detailed information about the displayed artifacts. The Department of Antiquities (Service d'Antiquités Egyptien) operated
2548-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
2639-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
2730-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
2821-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
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2912-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
3003-1023: The Italian company of Giuseppe Garozzo and Francesco Zaffrani to a design by the French architect Marcel Dourgnon. The bigger part of the museum's garden that stretched until the Nile was taken away in 1954 to build the Cairo Municipality Building. In 2004, the museum appointed Wafaa El Saddik as the first female director general. During the Egyptian Revolution of 2011 , the museum was broken into, and two mummies were destroyed. Several artifacts were also shown to have been damaged and around 50 objects were stolen. Since then, 25 objects have been found. Those that were restored were put on display in September 2013 in an exhibition entitled "Damaged and Restored". Among
3094-661: The New Kingdom . On April 3, 2021, twenty-two of these mummies were transferred to the National Museum of Egyptian Civilization in Fustat in a grand parade dubbed The Pharaohs' Golden Parade . Collections are also being transferred to the not-yet-open Grand Egyptian Museum in Giza, including all the artifacts found inside Tutankhamun's tomb. "Among the reasons that the GEM itself was conceived,
3185-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
3276-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
3367-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
3458-755: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Abbas I of Egypt Too Many Requests If you report this error to
3549-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
3640-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
3731-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
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3822-1168: The Egyptian Museum in Tahrir has been criticized for being overcrowded, displaying pieces in a way that is said to make the experience cumbersome for visitors." In the garden adjacent to the building of the museum, is a memorial to famous egyptologists of the world. It features a monument to Auguste Mariette , surrounded by 24 busts of the following egyptologists: François Chabas , Johannes Dümichen , Conradus Leemans , Charles Wycliffe Goodwin , Emmanuel de Rougé , Samuel Birch , Edward Hincks , Luigi Vassalli , Émile Brugsch , Karl Richard Lepsius , Théodule Devéria , Vladimir Golenishchev , Ippolito Rosellini , Labib Habachi , Sami Gabra , Selim Hassan , Ahmed Kamal , Zakaria Goneim , Jean-François Champollion , Amedeo Peyron , Willem Pleyte , Gaston Maspero , Peter le Page Renouf and Kazimierz Michałowski . Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )
3913-468: The Egyptian Museum to the National Museum of Egyptian Civilization in Fustat . The mummies are now displayed in state-of-the-art display cases designed to better control temperature and humidity, offering enhanced preservation compared to their previous display in the Egyptian Museum. The museum is located in the heart of Cairo, on the northern side of Tahrir Square (Downtown). It is accessible by public transportation, private cars with parking available at
4004-574: The Egyptian Museum. However, this effort was not successful due to the death of Muhammad Ali Pasha in 1849, followed by a period of instability. The trade in antiquities resurfaced, and the collection housed in the museum established in Azbakeya began to shrink until it was transferred to a single hall in the Citadel of Saladin. The situation worsened when Khedive Abbas I donated the entire contents of this hall to Duke Maximilian of Austria during his visit to
4095-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
4186-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
4277-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
4368-611: The artifacts after the transfer of the items related to the Grand Egyptian Museum and the Museum of Civilization. The committee included directors from the museums of Turin, the Louvre, United Museums, and Berlin. The museum library was established at the time of the museum's opening, with funds allocated since 1899 for the purchase of books. The Egyptologist Maspero advocated for a permanent budget for acquiring books and appointed Dacros as
4459-477: The citadel. Mariette considered the Boulaq Museum a temporary location, and after the flood incident, he saw an opportunity to advocate for the establishment of a permanent museum with greater capacity to accommodate a larger collection of artifacts, while also being situated away from the flood path. After Mariette's death, he was succeeded by Gaston Maspero , who attempted to move the museum from Boulaq but
4550-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
4641-499: The display of valuable artifacts. The first phase of the initiative involved sampling the original color of the museum building and restoring the walls to their original color. It also included wall surface restoration, the restoration of decorations on the walls and columns, the replacement of window glass with UV-protective glass to safeguard the artifacts, and the restoration of the original ventilation system after thorough cleaning. Restoration work relied on 257 preserved panels within
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#17328593405444732-668: The displayed artifacts were two statues of King Tutankhamun made of cedar wood and covered with gold, a statue of King Akhenaten , ushabti statues that belonged to the Nubian kings, a mummy of a child, and a small polychrome glass vase. The museum was reportedly used as a torture site during the 2011 Revolution , with protestors forcibly and unlawfully detained and allegedly abused, according to reports, videos and eyewitness accounts. Activists state that "men were being tortured with electric shocks, whips and wires," and "women were tied to fences and trees." Prominent singer and activist Ramy Essam
4823-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
4914-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
5005-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
5096-577: The final two dynasties of Egypt, including items from the tombs of the Pharaohs Thutmosis III , Thutmosis IV , Amenophis II , Hatshepsut , and the courtier Maiherpri , as well as many artifacts from the Valley of the Kings , in particular the material from the intact tombs of Tutankhamun and Psusennes I . Until 2021, two rooms contained a number of mummies of kings and other royal family members of
5187-523: The first librarian from 1903 to 1906. He was succeeded by several librarians, including Monier, who compiled a comprehensive catalog of the library’s holdings until 1926. A significant turning point for the library occurred when Abdel Mohsen El-Khashab assumed its management. He was assisted by Diaa El-Din Abu Ghazi, who later became the head librarian in 1950. Abu Ghazi played a crucial role in preparing catalogues, increasing international exchanges, and expanding
5278-529: The foundation of the new Antiquities Department under the direction of Auguste Mariette . The building lay on the bank of the Nile River , and in 1878 it suffered significant damage owing to the flooding of the Nile River . In 1891, the collections were moved to a former royal palace, in the Giza district of Cairo. They remained there until 1902 when they were moved again to the current museum in Tahrir Square , built by
5369-501: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
5460-471: The history of Ancient Egyptian trade. Also on the ground floor are artifacts from the New Kingdom, the time period between 1550 and 1069 BC. These artifacts are generally larger than items created in earlier centuries. Those items include statues, tables, and coffins (sarcophagi). It contains 42 rooms; with many items on view from sarcophagi and boats to enormous statues. On the first floor are artifacts from
5551-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
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#17328593405445642-430: The keys to the museum on March 9, 1902, and began the process of transferring the archaeological collections from Khedive Ismail 's palace in Giza to the new museum. This operation involved the use of five thousand wooden carts, while large artifacts were transported by two trains, making about nineteen round trips between Giza and Qasr El-Nil. The first shipment carried approximately forty-eight stone coffins, weighing over
5733-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
5824-550: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
5915-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
6006-455: The library, which eventually grew to its current two-story size with two reading rooms and a storage area for publications. The library houses over 50,000 books and volumes, including rare works on ancient Egyptian, Greek, Roman, and Near Eastern archaeology, along with other specialized fields. Some of its most significant books include Description de l'Égypte , Antiquités de l'Égypte et de la Nubie, and Lepsius' works. The library also contains
6097-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
6188-405: The military forces cordoned off the museum to protect and secure it against looting and theft. After the political situation stabilized, security authorities managed to recover some of the stolen artifacts, but 29 items remain missing to this day. On April 3, 2021, the Egyptian Museum witnessed the Pharaohs' Golden Parade , during which 22 royal mummies (18 kings and 4 queens) were transferred from
6279-429: The multi-story Tahrir parking lot, or the easier option of using the metro, exiting at Sadat Station, which directly overlooks Tahrir Square. The museum is open daily from 9:00 AM to 7:00 PM, with special hours on Fridays from 9:00 AM to 11:00 AM and from 1:30 PM to 7:00 PM. Photography is not allowed inside the museum due to the negative effects of camera flashes on the small artifacts' colors. However, personal photography
6370-414: The museum is entrusted to the position of museum director, a role held by several prominent figures in the field of Egyptology, including: There are two main floors in the museum, the ground floor and the first floor. On the ground floor is an extensive collection of large-scale works in stone including statues, reliefs and architectural elements. These are arranged chronologically in clockwise fashion, from
6461-424: The museum's library, which displayed the building's original designs. In July 2016, the Ministry of Tourism and Antiquities (Egypt) upgraded the museum’s internal and external lighting systems, allowing the museum to be open for nighttime visits. In November 2018, the final phase of the museum’s development was inaugurated, which included a new exhibition scenario, the display of the collections of Yuya and Thuya on
6552-497: The museum, where informal settlements were removed. Due to various architectural distortions the building had suffered over the years, which hid much of its original aesthetic charm due to external factors like pollution and heavy traffic, the Ministry of Antiquities launched an initiative in May 2012 to create a comprehensive rehabilitation plan for the museum. The German Foreign Ministry funded
6643-562: The necessary studies and scientific research, and the International Environmental Quality Association participated in the implementation of the initiative to restore the museum to its original condition. The project included architectural and engineering restoration work, as well as the development of the surrounding area of Tahrir Square . The project was completed by 2016, after restoring the eastern and northern wings, addressing lighting issues, and reorganizing
6734-721: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
6825-562: The new museum. Between the summer and the end of 1889, all the artifacts were moved from the Boulaq Museum to Giza, and the artifacts were reorganized in the new museum by the scholar De Morgan, who served as the museum's director. From 1897 to 1899, Loret succeeded De Morgan, but Maspero returned to manage the museum from 1899 to 1914. The architectural design of the museum was created by the French architect Marcel Dournon in 1897, to be located in
6916-724: The northern area of Tahrir Square (formerly Ismailia Square), along the British Army barracks in Cairo near Qasr El-Nil. The foundation stone was laid on April 1, 1897, in the presence of Khedive Abbas Hilmi II , the Prime Minister, and all his cabinet members. The project was completed by the German architect Hermann Grabe. In November 1903, the Antiquities Department appointed the Italian architect Alessandro Parazenti, who had received
7007-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
7098-406: The only one in the world so filled with artifacts that it resembled a storage facility. When asked about this, Maspero replied that the Egyptian Museum was a reflection of a pharaonic tomb or temple, where every part of the space was used to display paintings or hieroglyphic inscriptions. Even the modern Egyptian home of that time used every part of the walls for paintings and images, making the museum
7189-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
7280-652: The pre-dynastic to the Greco-Roman period. The first floor is dedicated to smaller works, including papyri, coins, textiles, and an enormous collection of wooden sarcophagi. The numerous pieces of papyrus are generally small fragments, owing to their decay over the past two millennia. Several languages are found on these pieces, including Greek, Latin , Arabic, and ancient Egyptian . The coins found on this floor are made of many different metals, including gold, silver, and bronze. The coins are not only Egyptian, but also Greek, Roman, and Islamic. This has helped historians research
7371-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
7462-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
7553-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
7644-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
7735-726: The strategy for selling the antiquities, the sale room was closed in November 1979. The value is in Egyptian pounds. 240 EGP is a combined morning ticket for foreigners at a discounted rate for the museum and the Mummies Hall. The museum is overseen by the Museums Sector of the Supreme Council of Antiquities , which is part of the Ministry of Tourism and Antiquities (Egypt) . The management of
7826-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
7917-504: The upper floor, as well as the display of King Tutankhamun ’s artifacts, until the rest of his collection is moved to the Grand Egyptian Museum . The works also involved repainting the walls, upgrading the outlets, updating the lighting system, and restoring the display cases. These tasks were overseen by a committee that included directors of the world’s largest museums, who contributed to the scientific perspective on redistributing
8008-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
8099-604: The world's largest collection of Pharaonic antiquities. The Egyptian government established the museum built in 1835 near the Ezbekieh Garden and later moved to the Cairo Citadel . In 1855, Archduke Maximilian of Austria was given all of the artifacts by the Egyptian government; these are now in the Kunsthistorisches Museum , Vienna. A new museum was established at Boulaq in 1858 in a former warehouse, following
8190-574: Was among those detained and tortured at the museum. Youssef Diaa Effendi, the Director of the Antiquities Department , began inspecting the antiquities of Middle Egypt shortly after assuming his position, focusing on those discovered by farmers. In 1848, Muhammad Ali Pasha assigned Linan Bek, the Minister of Education, to compile a comprehensive report on archaeological sites and send artifacts to
8281-471: Was unsuccessful. By 1889, the building housing the collections reached its peak of overcrowding, with no available rooms for more artifacts, either in the exhibition halls or storage areas. Artifacts discovered during excavations were often left for long periods in boats in Upper Egypt. This dire situation led Khedive Ismail to offer one of his palaces in Giza , the location of the present-day zoo, to serve as
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