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113-547: A Hebrew and English Lexicon of the Old Testament , more commonly known as Brown–Driver–Briggs or BDB (from the name of its three authors) is a standard reference for Biblical Hebrew and Biblical Aramaic , first published in 1906. It is organized by (Hebrew) alphabetical order of three letter roots . BDB was based on the Hebrew-German lexicon of Wilhelm Gesenius , translated by Edward Robinson . The chief editor

226-465: A featural system uses symbols representing sub-phonetic elements—e.g. those traits that can be used to distinguish between and analyse a language's phonemes, such as their voicing or place of articulation . The only prominent example of a featural system is the hangul script used to write Korean, where featural symbols are combined into letters, which are in turn joined into syllabic blocks. Many scholars, including John DeFrancis (1911–2009), reject

339-610: A Hebrew dialect, though it possessed distinctive Aramaic features. Although Ugaritic shows a large degree of affinity to Hebrew in poetic structure, vocabulary, and some grammar, it lacks some Canaanite features (like the Canaanite shift and the shift */ð/ > /z/ ), and its similarities are more likely a result of either contact or preserved archaism. Hebrew underwent the Canaanite shift, where Proto-Semitic /aː/ tended to shift to /oː/ , perhaps when stressed. Hebrew also shares with

452-474: A Northwest Semitic language, Hebrew shows the shift of initial */w/ to /j/ , a similar independent pronoun system to the other Northwest Semitic languages (with third person pronouns never containing /ʃ/ ), some archaic forms, such as /naħnu/ 'we', first person singular pronominal suffix -i or -ya, and /n/ commonly preceding pronominal suffixes. Case endings are found in Northwest Semitic languages in

565-576: A characterization of hangul as a featural system—with arguments including that Korean writers do not themselves think in these terms when writing—or question the viability of Sampson's category altogether. As hangul was consciously created by literate experts, Daniels characterizes it as a "sophisticated grammatogeny " —a writing system intentionally designed for a specific purpose, as opposed to having evolved gradually over time. Other grammatogenies include shorthands developed by professionals and constructed scripts created by hobbyists and creatives, like

678-416: A component related to the character's meaning, and a component that gives a hint for its pronunciation. A syllabary is a set of written symbols that represent either syllables or moras —a unit of prosody that is often but not always a syllable in length. The graphemes used in syllabaries are called syllabograms . Syllabaries are best suited to languages with relatively simple syllable structure, since

791-478: A different symbol is needed for every syllable. Japanese, for example, contains about 100 moras, which are represented by moraic hiragana . By contrast, English features complex syllable structures with a relatively large inventory of vowels and complex consonant clusters —making for a total of 15–16,000 distinct syllables. Some syllabaries have larger inventories: the Yi script contains 756 different symbols. An alphabet

904-418: A five-fold classification of writing systems, comprising pictographic scripts, ideographic scripts, analytic transitional scripts, phonetic scripts, and alphabetic scripts. In practice, writing systems are classified according to the primary type of symbols used, and typically include exceptional cases where symbols function differently. For example, logographs found within phonetic systems like English include

1017-465: A later stage of the language. These additions were added after 600 CE; Hebrew had already ceased being used as a spoken language around 200 CE. Biblical Hebrew as reflected in the consonantal text of the Bible and in extra-biblical inscriptions may be subdivided by era. The oldest form of Biblical Hebrew, Archaic Hebrew, is found in poetic sections of the Bible and inscriptions dating to around 1000 BCE,

1130-408: A set of defined graphemes, collectively called a script . The concept of the grapheme is similar to that of the phoneme used in the study of spoken languages. Likewise, as many sonically distinct phones may function as the same phoneme depending on speaker, dialect, and context, many visually distinct glyphs (or graphs ) may be identified as the same grapheme. These variant glyphs are known as

1243-530: A spoken language, this functions as literacy in a second, acquired language. A single language (e.g. Hindustani ) can be written using multiple writing systems, and a writing system can also represent multiple languages. For example, Chinese characters have been used to write multiple languages throughout the Sinosphere —including the Vietnamese language from at least the 13th century, until their replacement with

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1356-772: A superscript ס above the ש to indicate it took the value /s/ , while the Masoretes added the shin dot to distinguish between the two varieties of the letter. The original Hebrew alphabet consisted only of consonants , but the letters א , ה , ו , י , also were used to indicate vowels, known as matres lectionis when used in this function. It is thought that this was a product of phonetic development: for instance, *bayt ('house') shifted to בֵּית in construct state but retained its spelling. While no examples of early Hebrew orthography have been found, older Phoenician and Moabite texts show how First Temple period Hebrew would have been written. Phoenician inscriptions from

1469-476: A vowel in sandhi, as well as Rabbi Saadia Gaon 's attestation to the use of this alternation in Tiberian Aramaic at the beginning of the 10th century CE. The Dead Sea scrolls show evidence of confusion of the phonemes /ħ ʕ h ʔ/ , e.g. חמר ħmr for Masoretic אָמַר /ʔɔˈmar/ 'he said'. However the testimony of Jerome indicates that this was a regionalism and not universal. Confusion of gutturals

1582-568: A word with less or more matres lectionis, respectively. The Hebrew Bible was presumably originally written in a more defective orthography than found in any of the texts known today. Of the extant textual witnesses of the Hebrew Bible, the Masoretic text is generally the most conservative in its use of matres lectionis, with the Samaritan Pentateuch and its forebearers being more full and

1695-489: Is a set of letters , each of which generally represent one of the segmental phonemes in a spoken language. However, these correspondences are rarely uncomplicated, and spelling is often mediated by other factors than just which sounds are used by a speaker. The word alphabet is derived from alpha and beta , the names for the first two letters in the Greek alphabet . An abjad is an alphabet whose letters only represent

1808-438: Is a visual and tactile notation representing language . The symbols used in writing correspond systematically to functional units of either a spoken or signed language . This definition excludes a broader class of symbolic markings, such as drawings and maps. A text is any instance of written material, including transcriptions of spoken material. The act of composing and recording a text may be referred to as writing , and

1921-522: Is also evident in the later-developed Tiberian vocalization system. Qumran Hebrew, attested in the Dead Sea Scrolls from ca. 200 BCE to 70 CE, is a continuation of Late Biblical Hebrew. Qumran Hebrew may be considered an intermediate stage between Biblical Hebrew and Mishnaic Hebrew, though Qumran Hebrew shows its own idiosyncratic dialectal features. Dialect variation in Biblical Hebrew

2034-552: Is also not directly indicated by Hebrew orthography but is clearly attested by later developments: It is written with ⟨ ש ⟩ (also used for /ʃ/ ) but later merged with /s/ (normally indicated with ⟨ ס ⟩ ). As a result, three etymologically distinct phonemes can be distinguished through a combination of spelling and pronunciation: /s/ written ⟨ ס ⟩ , /ʃ/ written ⟨ ש ⟩ , and /ś/ (pronounced /ɬ/ but written ⟨ ש ⟩ ). The specific pronunciation of /ś/ as [ɬ]

2147-895: Is an archaic form of the Hebrew language , a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel , roughly west of the Jordan River and east of the Mediterranean Sea . The term ʿiḇrîṯ "Hebrew" was not used for the language in the Hebrew Bible , which was referred to as שְֹפַת כְּנַעַן ‎ śəp̄aṯ kənaʿan "language of Canaan" or יְהוּדִית ‎ Yəhûḏîṯ , " Judean ", but it

2260-468: Is an alphabetic writing system whose basic signs denote consonants with an inherent vowel and where consistent modifications of the basic sign indicate other following vowels than the inherent one. In an abugida, there may be a sign for k with no vowel, but also one for ka (if a is the inherent vowel), and ke is written by modifying the ka sign in a consistent way with how la would be modified to get le . In many abugidas, modification consists of

2373-524: Is attested to by the well-known shibboleth incident of Judges 12:6, where Jephthah 's forces from Gilead caught Ephraimites trying to cross the Jordan River by making them say שִׁבֹּ֤לֶת š ibboleṯ ('ear of corn') The Ephraimites' identity was given away by their pronunciation: סִבֹּ֤לֶת s ibboleṯ . The apparent conclusion is that the Ephraimite dialect had /s/ for standard /ʃ/ . As an alternative explanation, it has been suggested that

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2486-560: Is based on comparative evidence ( /ɬ/ is the corresponding Proto-Semitic phoneme and still attested in Modern South Arabian languages as well as early borrowings (e.g. balsam < Greek balsamon < Hebrew baśam ). /ɬ/ began merging with /s/ in Late Biblical Hebrew, as indicated by interchange of orthographic ⟨ ש ⟩ and ⟨ ס ⟩ , possibly under the influence of Aramaic, and this became

2599-451: Is defined as a potentially permanent means of recording information, then these systems do not qualify as writing at all, since the symbols disappear as soon as they are used. Instead, these transient systems serve as signals . Writing systems may be characterized by how text is graphically divided into lines, which are to be read in sequence: For example, English and many other Western languages are written in horizontal rows that begin at

2712-425: Is disputed, likely ejective or pharyngealized . Earlier Biblical Hebrew possessed three consonants not distinguished in writing and later merged with other consonants. The stop consonants developed fricative allophones under the influence of Aramaic , and these sounds eventually became marginally phonemic . The pharyngeal and glottal consonants underwent weakening in some regional dialects, as reflected in

2825-475: Is more consistent in using the definite article ה- , the accusative marker את , distinguishing between simple and waw-consecutive verb forms, and in using particles like אשר and כי rather than asyndeton . Biblical Hebrew from after the Babylonian exile in 587 BCE is known as 'Late Biblical Hebrew'. Late Biblical Hebrew shows Aramaic influence in phonology, morphology, and lexicon, and this trend

2938-571: Is no evidence of contact between China and the literate peoples of the Near East, and the Mesopotamian and Chinese approaches for representing aspects of sound and meaning are distinct. The Mesoamerican writing systems , including Olmec and the Maya script , were also invented independently. The first known alphabetic writing appeared before 2000 BC, and was used to write a Semitic language spoken in

3051-551: Is observed by noting the preservation of the double phonemes of each letter in one Sephardic reading tradition, and by noting that these phonemes are distinguished consistently in the Septuagint of the Pentateuch (e.g. Isaac יצחק Yīṣ ḥ āq = Ἰσαάκ versus Rachel רחל Rā ḫ ēl = Ῥαχήλ ), but this becomes more sporadic in later books and is generally absent in translations of Ezra and Nehemiah . The phoneme /ɬ/ ,

3164-562: Is often written as ־יא in analogy to words like היא , הביא , e.g. כיא , sometimes מיא . ⟨ ה ⟩ is found finally in forms like חוטה (Tiberian חוטא ), קורה (Tiberian קורא ) while ⟨ א ⟩ may be used for an a-quality vowel in final position (e.g. עליהא ) and in medial position (e.g. יאתום ). Pre-Samaritan and Samaritan texts show full spellings in many categories (e.g. כוחי vs. Masoretic כחי in Genesis 49:3) but only rarely show full spelling of

3277-636: Is the Brahmic family of scripts, however, which includes nearly all the scripts used in India and Southeast Asia. The name abugida is derived from the first four characters of an order of the Geʽez script used in some contexts. It was coined as a linguistic term by Peter T. Daniels ( b.  1951 ), who borrowed it from the Ethiopian languages. Originally proposed as a category by Geoffrey Sampson ( b.  1944 ),

3390-476: Is the Hebrew Bible. Epigraphic materials from the area of Israelite territory are written in a form of Hebrew called Inscriptional Hebrew, although this is meagerly attested. According to Waltke & O'Connor, Inscriptional Hebrew "is not strikingly different from the Hebrew preserved in the Masoretic text." The damp climate of Israel caused the rapid deterioration of papyrus and parchment documents, in contrast to

3503-996: Is used in various models either as a synonym for "morphographic", or as a specific subtype where the basic unit of meaning written is the word . Even with morphographic writing, there remains a correspondence between graphemes and the sounds of speech, but the pronunciation values of the units of meaning is not what is being encoded firstly by the writing system. Many classifications define three primary categories, where phonographic systems are subdivided into syllabic and alphabetic (or segmental ) systems. Syllabaries use symbols called syllabograms to represent syllables or moras . Alphabets use symbols called letters that correspond to spoken phonemes—or more technically to diaphonemes . Alphabets are generally classified into three subtypes, with abjads having letters for consonants , pure alphabets having letters for both consonants and vowels , and abugidas having characters that correspond to consonant–vowel pairs. David Diringer proposed

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3616-440: Is used throughout the study of writing systems, the precise interpretations of and definitions for concepts often vary depending on the theoretical model employed by the researcher. A grapheme is the basic functional unit of a writing system. Graphemes are generally defined as minimally significant elements which, when taken together, comprise the set of symbols from which texts may be constructed. All writing systems require

3729-503: Is viewed as a Central Semitic innovation. Some argue that /s, z, sˤ/ were affricated ( /ts, dz, tsˤ/ ), but Egyptian starts using s in place of earlier ṯ to represent Canaanite s around 1000 BC. It is likely that Canaanite was already dialectally split by that time, and the northern Early Phoenician dialect that the Greeks were in contact with could have preserved the affricate pronunciation until c.  800 BC at least, unlike

3842-428: The allographs of a grapheme: For example, the lowercase letter ⟨a⟩ may be represented by the double-storey | a | and single-storey | ɑ | shapes, or others written in cursive, block, or printed styles. The choice of a particular allograph may be influenced by the medium used, the writing instrument used, the stylistic choice of the writer, the preceding and succeeding graphemes in

3955-643: The Aramaic script , a separate descendant of the Phoenician script, became widespread throughout the region, gradually displacing Paleo-Hebrew. The oldest documents that have been found in the Aramaic Script are fragments of the scrolls of Exodus, Samuel, and Jeremiah found among the Dead Sea scrolls, dating from the late 3rd and early 2nd centuries BCE. It seems that the earlier biblical books were originally written in

4068-657: The Hasmonean dynasty . Later, the Romans ended their independence, making Herod the Great their governor. A revolt against the Romans led to the destruction of the Second Temple in 70 CE, and the second Bar Kokhba revolt in 132–135 led to a purge and expulsion of the Jewish population of Judea, the establishment of a new province of Syria Palaestina , and the rebuilding of Jerusalem as

4181-491: The Latin alphabet and Chinese characters , glyphs are made up of lines or strokes. Linear writing is most common, but there are non-linear writing systems where glyphs consist of other types of marks, such as in cuneiform and Braille . Egyptian hieroglyphs and Maya script were often painted in linear outline form, but in formal contexts they were carved in bas-relief . The earliest examples of writing are linear: while cuneiform

4294-527: The Masoretic Text (𝕸) was transmitted in manuscript form and underwent redaction in the Second Temple period, but its earliest portions (parts of Amos , Isaiah , Hosea and Micah ) can be dated to the late 8th to early 7th centuries BCE. Biblical Hebrew has several different writing systems . From around the 12th century BCE until the 6th century BCE, writers employed the Paleo-Hebrew alphabet . This

4407-453: The Siloam inscription ), and generally also includes later vocalization traditions for the Hebrew Bible's consonantal text, most commonly the early medieval Tiberian vocalization. The archeological record for the prehistory of Biblical Hebrew is far more complete than the record of Biblical Hebrew itself. Early Northwest Semitic (ENWS) materials are attested from 2350 BCE to 1200 BCE,

4520-645: The Sinai Peninsula . Most of the world's alphabets either descend directly from this Proto-Sinaitic script , or were directly inspired by its design. Descendants include the Phoenician alphabet ( c.  1050 BC ), and its child in the Greek alphabet ( c.  800 BC ). The Latin alphabet , which descended from the Greek alphabet, is by far the most common script used by writing systems. Several approaches have been taken to classify writing systems, with

4633-547: The Tengwar script designed by J. R. R. Tolkien to write the Elven languages he also constructed. Many of these feature advanced graphic designs corresponding to phonological properties. The basic unit of writing in these systems can map to anything from phonemes to words. It has been shown that even the Latin script has sub-character features. In linear writing , which includes systems like

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4746-408: The ampersand ⟨&⟩ and the numerals ⟨0⟩ , ⟨1⟩ , etc.—which correspond to specific words ( and , zero , one , etc.) and not to the underlying sounds. A logogram is a character that represents a morpheme within a language. Chinese characters represent the only major logographic writing systems still in use: they have historically been used to write

4859-552: The fifth century . The language of the Hebrew Bible reflects various stages of the Hebrew language in its consonantal skeleton , as well as a vocalization system which was added in the Middle Ages by the Masoretes . There is also some evidence of regional dialectal variation, including differences between Biblical Hebrew as spoken in the northern Kingdom of Israel and in the southern Kingdom of Judah . The consonantal text called

4972-404: The uppercase and lowercase forms of the 26 letters of the Latin alphabet (with these graphemes corresponding to various phonemes), punctuation marks (mostly non-phonemic), and a handful of other symbols, such as numerals. Writing systems may be regarded as complete if they are able to represent all that may be expressed in the spoken language, while a partial writing system cannot represent

5085-622: The varieties of Chinese , as well as Japanese , Korean , Vietnamese , and other languages of the Sinosphere . As each character represents a single unit of meaning, many different logograms are required to write all the words of a language. If the logograms do not adequately represent all meanings and words of a language, written language can be confusing or ambiguous to the reader. Logograms are sometimes conflated with ideograms , symbols which graphically represent abstract ideas; most linguists now reject this characterization: Chinese characters are often semantic–phonetic compounds, which include

5198-739: The 10th century BCE do not indicate matres lectiones in the middle or the end of a word, for example לפנ and ז for later לפני and זה , similarly to the Hebrew Gezer Calendar , which has for instance שערמ for שעורים and possibly ירח for ירחו . Matres lectionis were later added word-finally, for instance the Mesha inscription has בללה, בנתי for later בלילה, בניתי ; however at this stage they were not yet used word-medially, compare Siloam inscription זדה versus אש (for later איש ). The relative terms defective and full / plene are used to refer to alternative spellings of

5311-534: The 10th century BCE. The 15 cm x 16.5 cm (5.9 in x 6.5 in) trapezoid pottery sherd ( ostracon ) has five lines of text written in ink in the Proto-Canaanite alphabet (the old form which predates both the Paleo-Hebrew and Phoenician alphabets). The tablet is written from left to right, suggesting that Hebrew writing was still in the formative stage. The Israelite tribes who settled in

5424-529: The 12th century BCE, reflecting the language's twenty-two consonantal phonemes. The 22 letters of the Paleo-Hebrew alphabet numbered less than the consonant phonemes of ancient Biblical Hebrew; in particular, the letters ⟨ ח, ע, ש ⟩ could each mark two different phonemes. After a sound shift the letters ח , ע could only mark one phoneme, but (except in Samaritan Hebrew) ש still marked two. The old Babylonian vocalization system wrote

5537-472: The 20th century due to Western influence. Several scripts used in the Philippines and Indonesia, such as Hanunoo , are traditionally written with lines moving away from the writer, from bottom to top, but are read horizontally left to right; however, Kulitan , another Philippine script, is written top-to-bottom in columns arranged right-to-left. Ogham is written bottom-to-top and read vertically, commonly on

5650-510: The 7th century BCE, and most likely occurred after the loss of Hebrew /χ, ʁ/ c. 200 BCE. It is known to have occurred in Hebrew by the 2nd century CE. After a certain point this alternation became contrastive in word-medial and final position (though bearing low functional load ), but in word-initial position they remained allophonic. This is evidenced both by the Tiberian vocalization's consistent use of word-initial spirants after

5763-475: The BDB; the resulting Biblical Hebrew and Aramaic Lexicon will be available through a website ( Semitica Electronica ) or via print-on-demand. Biblical Hebrew Biblical Hebrew ( Hebrew : עִבְרִית מִקְרָאִית ‎ , romanized :  ʿiḇrîṯ miqrāʾîṯ ( Ivrit Miqra'it ) or לְשׁוֹן הַמִּקְרָא ‎ , ləšôn ham-miqrāʾ ( Leshon ha-Miqra ) ), also called Classical Hebrew ,

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5876-602: The Canaanite languages the shifts */ð/ > /z/ , */θʼ/ and */ɬʼ/ > /sʼ/ , widespread reduction of diphthongs, and full assimilation of non-final /n/ to the following consonant if word final, i.e. בת /bat/ from *bant. There is also evidence of a rule of assimilation of /j/ to the following coronal consonant in pre-tonic position, shared by Hebrew, Phoenician and Aramaic. Typical Canaanite words in Hebrew include: גג "roof" שלחן "table" חלון "window" ישן "old (thing)" זקן "old (person)" and גרש "expel". Morphological Canaanite features in Hebrew include

5989-779: The Greek alphabet transcription of the Hebrew biblical text contained in the Secunda (3rd century CE, likely a copy of a preexisting text from before 100 BCE ). In the 7th and 8th centuries CE various systems of vocalic notation were developed to indicate vowels in the biblical text. The most prominent, best preserved, and the only system still in use, is the Tiberian vocalization system, created by scholars known as Masoretes around 850 CE. There are also various extant manuscripts making use of less common vocalization systems ( Babylonian and Palestinian ), known as superlinear vocalizations because their vocalization marks are placed above

6102-705: The Israelites established a unified kingdom in Canaan at the beginning of the first millennium BCE, which later split into the kingdom of Israel in the north and the kingdom of Judah in the south after a disputed succession. In 722 BCE, the Neo-Assyrian Empire destroyed Israel and some members of the upper class escaped to Judah. In 586 BCE, the Neo-Babylonian Empire destroyed Judah . The Judahite upper classes were exiled and Solomon's Temple

6215-484: The Latin-based Vietnamese alphabet in the 20th century. In the first several decades of modern linguistics as a scientific discipline, linguists often characterized writing as merely the technology used to record speech—which was treated as being of paramount importance, for what was seen as the unique potential for its study to further the understanding of human cognition. While certain core terminology

6328-767: The Near East, and a derivation from the root עבר ‎ "to pass", alluding to crossing over the Jordan River. Jews also began referring to Hebrew as לשון הקדש ‎ "the Holy Tongue" in Mishnaic Hebrew. The term Classical Hebrew may include all pre-medieval dialects of Hebrew, including Mishnaic Hebrew, or it may be limited to Hebrew contemporaneous with the Hebrew Bible. The term Biblical Hebrew refers to pre-Mishnaic dialects (sometimes excluding Dead Sea Scroll Hebrew). The term Biblical Hebrew may or may not include extra-biblical texts, such as inscriptions (e.g.

6441-478: The Paleo-Hebrew script, while the later books were written directly in the later Assyrian script. Some Qumran texts written in the Assyrian script write the tetragrammaton and some other divine names in Paleo-Hebrew, and this practice is also found in several Jewish-Greek biblical translations. While spoken Hebrew continued to evolve into Mishnaic Hebrew , A number of regional "book-hand" styles were put into use for

6554-531: The Phoenician script were "a curving to the left of the downstrokes in the "long-legged" letter-signs... the consistent use of a Waw with a concave top, [and an] x-shaped Taw." The oldest inscriptions in Paleo-Hebrew script are dated to around the middle of the 9th century BCE, the most famous being the Mesha Stele in the Moabite language (which might be considered a dialect of Hebrew). The ancient Hebrew script

6667-550: The Proto-Semitic sibilant *s 1 , transcribed with šin and traditionally reconstructed as * /ʃ/ , had been originally * /s/ while another sibilant *s 3 , transcribed with sameḵ and traditionally reconstructed as /s/ , had been initially /ts/ ; later on, a push-type chain shift changed *s 3 /ts/ to /s/ and pushed s 1 /s/ to /ʃ/ in many dialects (e.g. Gileadite ) but not others (e.g. Ephraimite), where *s 1 and *s 3 merged into /s/ . Hebrew, as spoken in

6780-483: The Qumran tradition showing the most liberal use of vowel letters. The Masoretic text mostly uses vowel letters for long vowels, showing the tendency to mark all long vowels except for word-internal /aː/ . In the Qumran tradition, back vowels are usually represented by ⟨ ו ⟩ whether short or long. ⟨ י ⟩ is generally used for both long [iː] and [eː] ( אבילים , מית ), and final [iː]

6893-498: The Qumran type. Presumably, the vowels of Biblical Hebrew were not indicated in the original text, but various sources attest to them at various stages of development. Greek and Latin transcriptions of words from the biblical text provide early evidence of the nature of Biblical Hebrew vowels. In particular, there is evidence from the rendering of proper nouns in the Koine Greek Septuagint (3rd–2nd centuries BCE ) and

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7006-481: The Samaritan tradition, with vowels absent in some traditions color-coded. The following sections present the vowel changes that Biblical Hebrew underwent, in approximate chronological order. Proto-Semitic is the ancestral language of all the Semitic languages , and in traditional reconstructions possessed 29 consonants; 6 monophthong vowels, consisting of three qualities and two lengths, */a aː i iː u uː/ , in which

7119-533: The Tiberian system; for instance, the Sephardic tradition's distinction between qamatz gadol and qatan is likely pre-Tiberian. However, the only orthographic system used to mark vowels is the Tiberian vocalization. The phonology as reconstructed for Biblical Hebrew is as follows: The phonetic nature of some Biblical Hebrew consonants is disputed. The so-called "emphatics" were likely pharyngealized , but possibly velarized. The pharyngealization of emphatic consonants

7232-551: The Tiberian tradition /ħ ʕ h ʔ r/ cannot be geminate; historically first /r ʔ/ degeminated, followed by /ʕ/ , /h/ , and finally /ħ/ , as evidenced by changes in the quality of the preceding vowel. The vowel system of Hebrew has changed considerably over time. The following vowels are those reconstructed for the earliest stage of Hebrew, those attested by the Secunda, those of the various vocalization traditions ( Tiberian and varieties of Babylonian and Palestinian ), and those of

7345-635: The act of viewing and interpreting the text as reading . The relationship between writing and language more broadly has been the subject of philosophical analysis as early as Aristotle (384–322 BC). While the use of language is universal across human societies, writing is not—having first emerged much more recently, and only having been independently invented in a handful of locations throughout history. While most spoken languages have not been written, all written languages have been predicated on an existing spoken language. When those with signed languages as their first language read writing associated with

7458-415: The addition of a vowel sign; other possibilities include rotation of the basic sign, or addition of diacritics . While true syllabaries have one symbol per syllable and no systematic visual similarity, the graphic similarity in most abugidas stems from their origins as abjads—with added symbols comprising markings for different vowel added onto a pre-existing base symbol. The largest single group of abugidas

7571-499: The addition of dedicated vowel letters, as with the derivation of the Greek alphabet from the Phoenician alphabet c.  800 BC . Abjad is the word for "alphabet" in Arabic and Malay: the term derives from the traditional order of the Arabic alphabet 's letters 'alif , bā' , jīm , dāl , though the word may have earlier roots in Phoenician or Ugaritic . An abugida

7684-627: The common language in the north, in Galilee and Samaria . Hebrew remained in use in Judah, but the returning exiles brought back Aramaic influence, and Aramaic was used for communicating with other ethnic groups during the Persian period. Alexander the Great conquered the province in 332 BCE, beginning the period of Hellenistic (Greek) domination. During the Hellenistic period , Judea became independent under

7797-576: The consonantal sounds of a language. They were the first alphabets to develop historically, with most that have been developed used to write Semitic languages , and originally deriving from the Proto-Sinaitic script . The morphology of Semitic languages is particularly suited to this approach, as the denotation of vowels is generally redundant. Optional markings for vowels may be used for some abjads, but are generally limited to applications like education. Many pure alphabets were derived from abjads through

7910-516: The dry environment of Egypt, and the survival of the Hebrew Bible may be attributed to scribal determination in preserving the text through copying. No manuscript of the Hebrew Bible dates to before 400 BCE, although two silver rolls (the Ketef Hinnom scrolls ) from the seventh or sixth century BCE show a version of the Priestly Blessing . Vowel and cantillation marks were added to

8023-512: The earliest true writing, closely followed by the Egyptian hieroglyphs . It is generally agreed that the two systems were invented independently from one another; both evolved from proto-writing systems between 3400 and 3200 BC, with the earliest coherent texts dated c.  2600 BC . Chinese characters emerged independently in the Yellow River valley c.  1200 BC . There

8136-713: The early Monarchic Period . This stage is also known as Old Hebrew or Paleo-Hebrew, and is the oldest stratum of Biblical Hebrew. The oldest known artifacts of Archaic Biblical Hebrew are various sections of the Tanakh , including the Song of Moses ( Exodus 15) and the Song of Deborah ( Judges 5). Biblical poetry uses a number of distinct lexical items, for example חזה for prose ראה 'see', כביר for גדול 'great'. Some have cognates in other Northwest Semitic languages, for example פעל 'do' and חָרוּץ 'gold' which are common in Canaanite and Ugaritic. Grammatical differences include

8249-623: The effect of the law of attenuation whereby /a/ in closed unstressed syllables became /i/ . All of these systems together are used to reconstruct the original vocalization of Biblical Hebrew. At an early stage, in documents written in the paleo-Hebrew script, words were divided by short vertical lines and later by dots, as reflected by the Mesha Stone, the Siloam inscription, the Ophel inscription, and paleo-Hebrew script documents from Qumran. Word division

8362-672: The end of the Bronze Age . The Northwest Semitic languages, including Hebrew, differentiated noticeably during the Iron Age (1200–540 BCE), although in its earliest stages Biblical Hebrew was not highly differentiated from Ugaritic and the Canaanite of the Amarna letters . Hebrew developed during the latter half of the second millennium BCE between the Jordan and the Mediterranean Sea , an area known as Canaan . The Deuteronomic history says

8475-517: The first millennium BCE ( יין = /ˈjajin/ ). The word play in Amos 8 :1–2 כְּלוּב קַ֫יִץ... בָּא הַקֵּץ may reflect this: given that Amos was addressing the population of the Northern Kingdom, the vocalization *קֵיץ would be more forceful. Other possible Northern features include use of שֶ- 'who, that', forms like דֵעָה 'to know' rather than דַעַת and infinitives of certain verbs of

8588-682: The form עֲשוֹ 'to do' rather than עֲשוֹת . The Samaria ostraca also show שת for standard שנה 'year', as in Aramaic. The guttural phonemes /ħ ʕ h ʔ/ merged over time in some dialects. This was found in Dead Sea Scroll Hebrew, but Jerome (d. 420) attested to the existence of contemporaneous Hebrew speakers who still distinguished pharyngeals. Samaritan Hebrew also shows a general attrition of these phonemes, though /ʕ ħ/ are occasionally preserved as [ʕ] . The earliest Hebrew writing yet discovered, found at Khirbet Qeiyafa , dates to

8701-473: The hand is to the right side of the pen. The Greek alphabet and its successors settled on a left-to-right pattern, from the top to the bottom of the page. Other scripts, such as Arabic and Hebrew , came to be written right-to-left . Scripts that historically incorporate Chinese characters have traditionally been written vertically in columns arranged from right to left, while a horizontal writing direction in rows from left to right became widely adopted only in

8814-594: The land of Israel used a late form of the Proto-Sinaitic Alphabet (known as Proto-Canaanite when found in Israel) around the 12th century BCE, which developed into Early Phoenician and Early Paleo-Hebrew as found in the Gezer calendar ( c.  10th century BCE ). This script developed into the Paleo-Hebrew script in the 10th or 9th centuries BCE. The Paleo-Hebrew alphabet's main differences from

8927-405: The language יהודית ‎ "Judaean, Judahite" In the Hellenistic period , Greek writings use the names Hebraios , Hebraïsti and in Mishnaic Hebrew we find עברית ‎ 'Hebrew' and לשון עברית ‎ "Hebrew language". The origin of this term is obscure; suggested origins include the biblical Eber , the ethnonyms ʿApiru , Ḫabiru, and Ḫapiru found in sources from Egypt and

9040-522: The letters. In addition, the Samaritan reading tradition is independent of these systems and was occasionally notated with a separate vocalization system. These systems often record vowels at different stages of historical development; for example, the name of the Judge Samson is recorded in Greek as Σαμψών Sampsōn with the first vowel as /a/ , while Tiberian שִמְשוֹן /ʃimʃon/ with /i/ shows

9153-430: The long vowels occurred only in open syllables; and two diphthongs */aj aw/ . The stress system of Proto-Semitic is unknown but it is commonly described as being much like the system of Classical Latin or the modern pronunciation of Classical Arabic : If the penultimate (second last) syllable is light (has a short vowel followed by a single consonant), stress goes on the antepenult (third to last); otherwise, it goes on

9266-460: The masculine plural marker -ם , first person singular pronoun אנכי , interrogative pronoun מי , definite article ה- (appearing in the first millennium BCE), and third person plural feminine verbal marker -ת . Biblical Hebrew as preserved in the Hebrew Bible is composed of multiple linguistic layers. The consonantal skeleton of the text is the most ancient, while the cantillation and modern vocalization are later additions reflecting

9379-676: The modern Samaritan Hebrew reading tradition. The vowel system of Biblical Hebrew changed over time and is reflected differently in the ancient Greek and Latin transcriptions, medieval vocalization systems, and modern reading traditions. Biblical Hebrew had a typical Semitic morphology with nonconcatenative morphology , arranging Semitic roots into patterns to form words. Biblical Hebrew distinguished two genders (masculine, feminine), three numbers (singular, plural, and uncommonly, dual). Verbs were marked for voice and mood , and had two conjugations which may have indicated aspect and/or tense (a matter of debate). The tense or aspect of verbs

9492-561: The more southern Canaanite dialects (like Hebrew) that the Egyptians were in contact with, so that there is no contradiction within this argument. Originally, the Hebrew letters ⟨ ח ⟩ and ⟨ ע ⟩ each represented two possible phonemes, uvular and pharyngeal, with the distinction unmarked in Hebrew orthography. However the uvular phonemes /χ/ ח and /ʁ/ ע merged with their pharyngeal counterparts /ħ/ ח and /ʕ/ ע respectively c. 200 BCE. This

9605-441: The most common based on what unit of language is represented by each unit of writing. At the highest level, writing systems are either phonographic ( lit.   ' sound writing ' ) when graphemes represent units of sound in a language, or morphographic ( lit.   ' form writing ' ) when graphemes represent units of meaning, such as words or morphemes . The term logographic ( lit.   ' word writing ' )

9718-449: The musical motifs used in formal recitation of the text. While the Babylonian and Palestinian reading traditions are extinct, various other systems of pronunciation have evolved over time, notably the Yemenite , Sephardi , Ashkenazi , and Samaritan traditions. Modern Hebrew pronunciation is also used by some to read biblical texts. The modern reading traditions do not stem solely from

9831-504: The northern Kingdom of Israel, known as Israelian Hebrew , shows phonological, lexical, and grammatical differences from southern dialects. The northern dialect spoken around Samaria shows a more frequent simplification of /aj/ into /eː/ as attested by the Samaria ostraca (8th century BCE), e.g. ין (= /jeːn/ < */jajn/ 'wine'), while the southern or Judean dialect instead adds in an epenthetic vowel /i/ , added halfway through

9944-598: The official language of Israel . Currently, Classical Hebrew is generally taught in public schools in Israel and Biblical Hebrew forms are sometimes used in Modern Hebrew literature, much as archaic and biblical constructions are used in Modern English literature. Since Modern Hebrew contains many biblical elements, Biblical Hebrew is fairly intelligible to Modern Hebrew speakers. The primary source of Biblical Hebrew material

10057-455: The older consonantal layer of the Bible between 600 CE and the beginning of the 10th century. The scholars who preserved the pronunciation of the Bibles were known as the Masoretes . The most well-preserved system that was developed, and the only one still in religious use, is the Tiberian vocalization, but both Babylonian and Palestinian vocalizations are also attested. The Palestinian system

10170-884: The penult. Writing system Writing systems are generally classified according to how its symbols, called graphemes , generally relate to units of language. Phonetic writing systems, which include alphabets and syllabaries , use graphemes that correspond to sounds in the corresponding spoken language . Alphabets use graphemes called letters that generally correspond to spoken phonemes , and are typically classified into three categories. In general, pure alphabets use letters to represent both consonant and vowel sounds, while abjads only have letters representing consonants, and abugidas use characters corresponding to consonant–vowel pairs. Syllabaries use graphemes called syllabograms that represent entire syllables or moras . By contrast, logographic (alternatively morphographic ) writing systems use graphemes that represent

10283-454: The proto-Semitic phoneme */θ/ , which shifted to /ʃ/ in most dialects of Hebrew, may have been retained in the Hebrew of the Transjordan (however, there is evidence that שִׁבֹּ֤לֶת 's Proto-Semitic ancestor had initial consonant š (whence Hebrew /ʃ/ ), contradicting this theory; for example, שִׁבֹּ֤לֶת 's proto-Semitic ancestor has been reconstructed as * š u(n)bul-at- . ); or that

10396-448: The purpose of Torah manuscripts and occasionally other literary works, distinct from the calligraphic styles used mainly for private purposes. The Mizrahi and Ashkenazi book-hand styles were later adapted to printed fonts after the invention of the printing press. The modern Hebrew alphabet , also known as the Assyrian or Square script, appears a descendant of the Aramaic alphabet. The Phoenician script had dropped five characters by

10509-527: The roman colonia of Aelia Capitolina . Hebrew after the Second Temple period evolved into Mishnaic Hebrew, which ceased being spoken and developed into a literary language around 200 CE. Hebrew continued to be used as a literary and liturgical language in the form of Medieval Hebrew . The revival of the Hebrew language as a vernacular began in the 19th century, culminating in Modern Hebrew becoming

10622-513: The rule in Mishnaic Hebrew. In all Jewish reading traditions /ɬ/ and /s/ have merged completely; however in Samaritan Hebrew /ɬ/ has instead merged with /ʃ/ . Allophonic spirantization of /b ɡ d k p t/ to [v ɣ ð x f θ] (known as begadkefat spirantization) developed sometime during the lifetime of Biblical Hebrew under the influence of Aramaic. This probably happened after the original Old Aramaic phonemes /θ, ð/ disappeared in

10735-483: The script. Braille is a non-linear adaptation of the Latin alphabet that completely abandoned the Latin forms. The letters are composed of raised bumps on the writing substrate , which can be leather, stiff paper, plastic or metal. There are also transient non-linear adaptations of the Latin alphabet, including Morse code , the manual alphabets of various sign languages , and semaphore, in which flags or bars are positioned at prescribed angles. However, if "writing"

10848-462: The second millennium BCE, but disappear almost totally afterwards. Mimation is absent in singular nouns, but is often retained in the plural, as in Hebrew. The Northwest Semitic languages formed a dialect continuum in the Iron Age (1200–540 BCE), with Phoenician and Aramaic on each extreme. Hebrew is classed with Phoenician in the Canaanite subgroup, which also includes Ammonite , Edomite , and Moabite . Moabite might be considered

10961-469: The spoken language in its entirety. Writing systems were preceded by proto-writing systems consisting of ideograms and early mnemonic symbols. The best-known examples include: Writing has been invented independently multiple times in human history. The first writing systems emerged during the Early Bronze Age , with the cuneiform writing system used to write Sumerian generally considered to be

11074-451: The text, the time available for writing, the intended audience, and the largely unconscious features of an individual's handwriting. Orthography ( lit.   ' correct writing ' ) refers to the rules and conventions for writing shared by a community, including the ordering of and relationship between graphemes. Particularly for alphabets , orthography includes the concept of spelling . For example, English orthography includes

11187-479: The time. They initially indicated only consonants, but certain letters, known by the Latin term matres lectionis , became increasingly used to mark vowels . In the Middle Ages, various systems of diacritics were developed to mark the vowels in Hebrew manuscripts; of these, only the Tiberian vocalization is still widely used. Biblical Hebrew possessed a series of emphatic consonants whose precise articulation

11300-444: The top of a page and end at the bottom, with each row read from left to right. Egyptian hieroglyphs were written either left to right or right to left, with the animal and human glyphs turned to face the beginning of the line. The early alphabet could be written in multiple directions: horizontally from side to side, or vertically. Prior to standardization, alphabetic writing could be either left-to-right (LTR) and right-to-left (RTL). It

11413-501: The units of meaning in a language, such as its words or morphemes . Alphabets typically use fewer than 100 distinct symbols, while syllabaries and logographies may use hundreds or thousands respectively. A writing system also includes any punctuation used to aid readers and encode additional meaning, including that which would be communicated in speech via qualities of rhythm , tone , pitch , accent , inflection , or intonation . According to most contemporary definitions, writing

11526-465: The use of זה , זוֹ , and זוּ as relative particles, negative בל , and various differences in verbal and pronominal morphology and syntax. Later pre-exilic Biblical Hebrew (such as is found in prose sections of the Pentateuch, Nevi'im , and some Ketuvim ) is known as 'Biblical Hebrew proper' or 'Standard Biblical Hebrew'. This is dated to the period from the 8th to the 6th century BCE. In contrast to Archaic Hebrew, Standard Biblical Hebrew

11639-526: Was Francis Brown , with the co-operation of Samuel Rolles Driver and Charles Augustus Briggs , hence the name Brown–Driver–Briggs. Some modern printings have added the Strong's reference numbers for Biblical Hebrew and Aramaic words. In 2013, semitists Jo Ann Hackett and John Huehnergard received a National Endowment for the Humanities grant to fund creation of a revised and updated electronic version of

11752-429: Was also attested in later Mishnaic Hebrew and Aramaic (see Eruvin 53b). In Samaritan Hebrew, /ʔ ħ h ʕ/ have generally all merged, either into /ʔ/ , a glide /w/ or /j/ , or by vanishing completely (often creating a long vowel), except that original /ʕ ħ/ sometimes have reflex /ʕ/ before /a ɒ/ . Geminate consonants are phonemically contrastive in Biblical Hebrew. In the Secunda /w j z/ are never geminate. In

11865-587: Was also influenced by the conjunction ו , in the so-called waw-consecutive construction. Unlike modern Hebrew, the default word order for biblical Hebrew was verb–subject–object , and verbs were inflected for the number, gender, and person of their subject. Pronominal suffixes could be appended to verbs (to indicate object ) or nouns (to indicate possession ), and nouns had special construct states for use in possessive constructions. The earliest written sources refer to Biblical Hebrew as שפת כנען ‎ "the language of Canaan". The Hebrew Bible also calls

11978-858: Was destroyed. Later, the Achaemenid Empire made Judah a province, Yehud Medinata , and permitted the Judahite exiles to return and rebuild the Temple in Jerusalem . According to the Gemara , Hebrew of this period was similar to Imperial Aramaic ; Hanina bar Hama said that God sent the exiled Jews to Babylon because "[the Babylonian] language is akin to the Leshon Hakodesh " in the Talmud ( Pesahim 87b ). Aramaic became

12091-572: Was in continuous use until the early 6th century BCE, the end of the First Temple period. In the Second Temple Period the Paleo-Hebrew script gradually fell into disuse, and was completely abandoned among the Jews after the failed Bar Kochba revolt . The Samaritans retained the ancient Hebrew alphabet, which evolved into the modern Samaritan alphabet . By the end of the First Temple period

12204-435: Was most commonly written boustrophedonically : starting in one (horizontal) direction, then turning at the end of the line and reversing direction. The right-to-left direction of the Phoenician alphabet initially stabilized after c.  800 BC . Left-to-right writing has an advantage that, since most people are right-handed , the hand does not interfere with text being written—which might not yet have dried—since

12317-409: Was not linear, its Sumerian ancestors were. Non-linear systems are not composed of lines, no matter what instrument is used to write them. Cuneiform was likely the earliest non-linear writing. Its glyphs were formed by pressing the end of a reed stylus into moist clay, not by tracing lines in the clay with the stylus as had been done previously. The result was a radical transformation of the appearance of

12430-515: Was not used in Phoenician inscriptions; however, there is no direct evidence for biblical texts being written without word division, as suggested by Nahmanides in his introduction to the Torah. Word division using spaces was commonly used from the beginning of the 7th century BCE for documents in the Aramaic script. In addition to marking vowels, the Tiberian system also uses cantillation marks, which serve to mark word stress, semantic structure, and

12543-474: Was preserved mainly in piyyutim , which contain biblical quotations. Biblical Hebrew is a Northwest Semitic language from the Canaanite subgroup . As Biblical Hebrew evolved from the Proto-Semitic language it underwent a number of consonantal mergers parallel with those in other Canaanite languages. There is no evidence that these mergers occurred after the adaptation of the Hebrew alphabet. As

12656-595: Was retained by the Samaritans , who use the descendent Samaritan script to this day. However, the Imperial Aramaic alphabet gradually displaced the Paleo-Hebrew alphabet after the Babylonian captivity , and it became the source for the current Hebrew alphabet . These scripts lack letters to represent all of the sounds of Biblical Hebrew, although these sounds are reflected in Greek and Latin transcriptions/translations of

12769-467: Was used in Koine Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician and other Canaanite languages, and spoken Hebrew persisted through and beyond the Second Temple period , which ended in the siege of Jerusalem (70 CE) . It eventually developed into Mishnaic Hebrew, which was spoken until

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