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The history of the Jews in Antwerp , a major city in the modern country of Belgium , goes back at least eight hundred years. Jewish life was first recorded in the city in the High Middle Ages . While the Jewish population grew and waned over the centuries, by the beginning of World War II Antwerp had a thriving Jewish community comprising some 35,000, with many Jews connected to the city's diamond industry . The Nazi occupation of Antwerp from 1940 and The Holocaust decimated the city’s Jewish population. By the time of Antwerp's liberation in September 1944, the Jewish population had fallen to around 1,200.

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81-512: Bourla Theatre (also known as Bourlaschouwburg ) is a theatre located in Antwerp that seats around 900. The building is designed in a neoclassical style on the site of the former Tapissierspand tapestry market. The theatre was designed on request from the city in 1827 by the city architect Pierre Bourla . Construction began in 1829, but was delayed due to the Belgian Revolution . The theatre

162-525: A long siege and as part of the terms of surrender its Protestant citizens were given two years to settle their affairs before quitting the city. Most went to the United Provinces in the north, starting the Dutch Golden Age . Antwerp's banking was controlled for a generation by Genoa , and Amsterdam became the new trading centre. The recognition of the independence of the United Provinces by

243-539: A Gallo-Roman vicus . Excavations carried out in the oldest section near the Scheldt in 1952–1961 (ref. Princeton), produced pottery shards and fragments of glass from mid-2nd century to the end of the 3rd century. In the 4th century, Antwerp was first named, having been settled by the Germanic Franks . The Merovingian Antwerp was evangelized by Saint Amand in the 7th century. Het Steen Castle has its origins in

324-786: A Spinka Rebbe and a Zhemigrader Rebbe. These groups have rebbes in other locations as well. Although the Jews not aligned to any Hasidic group probably no longer greatly outnumber the Hasidim, they have a substantial presence. The three major synagogues in Antwerp, known locally by their addresses, The Van Den Nestlei and the Bouwmeesterstraat (pictured above) shuls of the Shomre Hadass and the Oostenstraat shul, are not aligned to any Hasidic movement. There

405-470: A cemetery in 1828. There were 151 Jews living in Antwerp in 1829. On the eve of World War II, there were some 50,000 Jews in the city , many connected to the diamond industry, and there was a lively Jewish culture, with various organizations, sports clubs, and cultural groups, including Zionist groups. When Belgium was liberated in 1944, there were only 800 Jews left . During the Second World War, 65% of

486-549: A cultural centre, has been built in Antwerp (Wilrijk). Ramesh Mehta, a Jain, is a member of the Belgian Council of Religious Leaders, put up on 17 December 2009. There are significant Armenian communities that reside in Antwerp, many of whom are descendants of traders who settled during the 19th century. Most Armenian Belgians are adherents of the Armenian Apostolic Church , while a smaller number are adherents of

567-649: A diverse range of parks and recreational areas for locals and tourists to explore. One of the most popular attractions is the Antwerp Zoo . It opened on 21 July 1843, making it one of the oldest and most famous zoos in the world. The zoo covers an area of 10 hectares and is home to more than 5,000 animals from over 950 species. The zoo is located right next to Antwerp Central Station on the Koningin Astridplein. Antwerp Zoo has played its role in preservation and breeding programmes for several endangered species, including

648-551: A few of them, the postal code has become a cultural reference. Encompassing the area between the river and the Spanish fortification walls, this is the historical heart of Antwerp. On the place of the Spanish walls is now an avenue called de Leien in Dutch or den Boulevard in the local dialect. Tourist sights such as the Cathedral are located here, but also more mundane places. Quarters in

729-733: A follower of the current Grand Rabbi of the Belz dynasty , Rabbi Yissachar Dov Rokeach , is an alumnus of the Erlau yeshiva in Jerusalem and was previously the Rabbi of the local Alexander synagogue. An essential difference between these two organizations is apparent in the Shomrei Hadas' alignment with religious Zionist doctrine, which the Machzikei Hadass rejects. Hasidic Jews comprise about forty percent of

810-456: A gallant defence, Chassé made an honourable surrender, ending the Siege of Antwerp (1832) . Later that century, a double ring of Brialmont Fortresses was constructed some 10 km (6 mi) from the city centre, as Antwerp was considered vital for the survival of the young Belgian state. And in 1894 Antwerp presented itself to the world via a World's Fair attended by 3 million. Antwerp

891-499: A major European centre of Haredi (and particularly Hasidic ) Orthodox Judaism . Antwerp is now one of only two cities in Europe (together with London ) that is home to a considerable Haredi population in the 21st century. In 2018, there were around 20,000 Haredi Jews living in Antwerp (of which around 10,000 are Hasidic). The establishment of the Jewish community in the region of Flanders

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972-466: A parent that was not a Belgian citizen at birth. A notable community is the Jewish one , as Antwerp is one of the only two cities in Europe (together with London and its Stamford Hill neighbourhood) that is home to a considerable Haredi population in the 21st century. Early recorded versions of the name include Ando Verpia on Roman coins found in the city centre, Germanic Andhunerbo from around

1053-408: A policy of toleration, which attracted a large crypto- Jewish community composed of migrants from Spain and Portugal. Antwerp experienced three booms during its golden age: the first based on the pepper market, a second launched by American silver coming from Seville (ending with the bankruptcy of Spain in 1557), and a third boom, after the stabilizing Treaty of Cateau-Cambresis in 1559, based on

1134-425: A set of canal docks. The broader aim was to facilitate the growth of the north-eastern Antwerp metropolitan region, which attracted new industry based on a flexible and strategic implementation of the project as a co-production between various authorities and private parties. The plan succeeded in extending the linear layout along the Scheldt river by connecting new satellite communities to the main strip. Starting in

1215-456: A small Sephardi council: The late Rabbi Chaim Kreiswirth , was the Chief Rabbi of the Machzikei Hadass kehilla for many years and was widely regarded as a pre-eminent scholar of Talmud . He died in 2001 and was replaced by Rabbi Rubinstein of Israel, who died a few months after being nominated to the post. Since December 2010, the position has been filled by Rabbi Aaron Schiff . Rabbi Schiff,

1296-500: A toll from passing boatmen. He severed the hand of anyone who did not pay, and threw it in the river. Eventually the giant was killed by a young hero named Silvius Brabo , who cut off the giant's own hand and flung that into the river. This is unlikely to be the true origin, but it is celebrated by a statue (illustrated further below) in the city's main market square, the Grote Markt . Historical Antwerp allegedly had its origins in

1377-693: A widely developed curriculum. The Tachkemoni is a fully co-educational school, attracting students from primarily secular Jewish backgrounds and some modern-Orthodox families. Its high level of Hebrew and serious preparation for the Jerusalem Examination (Bechina Yerushalmit) administered by the Jewish Agency and the Hebrew University of Jerusalem makes it one of the finest Jewish educational institutions in Europe. Most graduates pursue university studies after completing secondary school, and many spend

1458-448: A year in Israel. Tachkemoni was founded in 1920 by Rabbi Moshe Avigdor Amiel, a moderate religious Zionist. His vision of a strong Jewish education, along with a good secular education, is still part of the culture of Tachkemoni. In addition, there are several kollelim , where married men can continue their studies. The famed Haredi Etz Chaim Yeshiva , where hundreds of young men from around

1539-524: Is a blend of old and new, with a cultural heritage spanning from the Gothic and Renaissance periods to contemporary designs. In the 16th century, the city was noted for the wealth of its citizens ( Antwerpia nummis ). The houses of these wealthy merchants and manufacturers have been preserved throughout the city. However, fire has destroyed several old buildings, such as the house of the Hanseatic League on

1620-467: Is a complex issue: While community members possess fair knowledge of different languages, there is a lack of uniformity when it comes to effective communication and discussion in a common language. The Jewish community in Antwerp has maintained a strong and active presence in the local diamond trade. After World War II , Belgian Jewish survivors as well as others from Eastern Europe settled in Antwerp and built up an influential and highly successful stake in

1701-553: Is a small Lithuanian Jewish community. Furthermore, there are organizations of Georgian Jews , a Sephardic synagogue, and secular Jewish organizations. As in other cities with large Jewish communities, Antwerp is surrounded by a wire called " eruv " (Eiroew in Dutch). In contrast to the eruvs in New York City or other large cities, the Antwerp eruv surrounds the whole city center. The presence of this eruv allows Jews to interpret

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1782-525: Is also sometimes known as "Jewish Antwerp" ( Dutch : Joods Antwerpen ). Its main attraction is its close proximity to the diamond bourse, where in earlier days a large part of the community worked. It is also where the Jewish schools, kosher food outlets, and general Jewish amenities are located. In recent years many of the younger generation of secular Jews have moved away from the crowded city center. There has also been small but steady growth of Orthodox satellite communities in suburbs such as Edegem due to

1863-510: Is considered to be in 1022, when Baldwin IV, Count of Flanders , invited Jacob bar Jequthiel and thirty other Jews from Rouen to settle in Arras . The first official document that refers to the Jewish community in Antwerp itself is the will of Henry III , Duke of Brabant , who in 1261 expressed his wish that the Jews of Brabant should be expelled on account of their perceived status as usurers . While

1944-497: Is estimated that the port of Antwerp was earning the Spanish crown seven times more revenues than the Spanish colonization of the Americas". Without a long-distance merchant fleet, and governed by an oligarchy of banker-aristocrats forbidden to engage in trade, the economy of Antwerp was foreign-controlled, which made the city very cosmopolitan, with merchants and traders from Venice , Genoa , Ragusa , Spain and Portugal. Antwerp had

2025-570: Is not mixed, they do meet up in the playgrounds; male students attend the Yeshiva Tichonit and females the Ulpena Lebanot. An estimated 98% of Yavne students typically emigrate to Israel (commonly referred to in Jewish communities as "making aliyah ") within one year of graduation from secondary school. In recent years, far-reaching improvements have been achieved in the secular curriculum. Religious instruction also adheres to high standards and

2106-463: Is the capital and largest city of Antwerp Province , and the third largest city in Belgium by area at 204.51 km (78.96 sq mi) after Tournai and Couvin . With a population of 536,079, it is the most populous municipality in Belgium, and with a metropolitan population of over 1.2 million people, the country's second-largest metropolitan area after Brussels . Flowing through Antwerp

2187-510: Is the oldest of Antwerp's Jewish schools, and has the highest population of Jewish students. Students are educated in accordance with the values of Haredi Judaism, and fulfill the educational requirements of the Belgian Ministry of Education. The student population is separated by gender; male students attend Yesode Hatora, and female students attend Beth Jacob. In accordance with the religious ideology that puts little value on secular learning,

2268-527: Is the river Scheldt . Antwerp is linked to the North Sea by the river's Westerschelde estuary. It is about 40 km (25 mi) north of Brussels, and about 15 km (9 mi) south of the Dutch border. The Port of Antwerp is one of the biggest in the world, ranking second in Europe after Rotterdam and within the top 20 globally . The city is also known as the hub of the world's diamond trade . In 2020,

2349-667: The 1920 Summer Olympics . During World War II , the city was an important strategic target because of its port. It was occupied by Germany on 18 May 1940 and liberated by the British 11th Armoured Division on 4 September 1944. After this, the Germans attempted to destroy the Port of Antwerp , which was used by the Allies to bring new material ashore. Thousands of Rheinbote , V-1 and V-2 missiles were fired (more V-2s than used on all other targets during

2430-677: The Armenian Catholic Church and Armenian Evangelical Church . One of the important sectors that Armenian communities in Antwerp excel at and are involved in is the diamond trade business, that based primarily in the diamond district . Some of the famous Armenian families involved in the diamond business in the city are the Artinians, Arslanians, Aslanians, Barsamians and the Osganians. Jewish Community of Antwerp Since then, Antwerp’s Jewish community has rebounded to become

2511-515: The Baltic . The city's skilled workers processed soap, fish, sugar, and especially cloth. Banks helped finance the trade, the merchants, and the manufacturers. The city was a cosmopolitan center; its bourse opened in 1531, "To the merchants of all nations." Antwerp became the sugar capital of Europe, importing the raw commodity from Portuguese and Spanish plantations on both sides of the Atlantic, where it

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2592-606: The Carolingian period in the 9th century. The castle may have been built after the Viking incursions in the early Middle Ages; in 879 the Normans invaded Flanders. The surviving structure was built between 1200 and 1225 as a gateway to a larger castle of the Dukes of Brabant which was demolished in the 19th century. It is Antwerp's oldest building. At the end of the 10th century, the Scheldt became

2673-463: The Duchy of Brabant , grew in importance, with the city doubling its population between 1500 and 1569. At the end of the 15th century, the foreign trading houses were transferred from Bruges to Antwerp, and the building assigned to the association of English merchants active in the city is specifically mentioned in 1510. During this time, the old Mediterranean trade routes were gradually losing importance and

2754-573: The Globalization and World Cities Research Network rated Antwerp as a Gamma + (third level/top tier) Global City . Both economically and culturally, Antwerp is and has long been an important city in the Low Countries , especially before and during the Spanish Fury (1576) and throughout and after the subsequent Dutch Revolt . The Bourse at Antwerp , originally built in 1531 and re-built in 1872,

2835-612: The Hebrew Bible ). The current Jewish community of Antwerp was officially established in 1816, when there were about one hundred Jews living in the city. This, the first legally-recognized community, was known as the Jewish Community (in French, Communauté israélite ). The first Jewish public prayers were held in the private home of Moise Kreyn, having received the approval of the city authorities. The Jews of Antwerp acquired possession of

2916-758: The Treaty of Münster in 1648 stipulated that the Scheldt should be closed to navigation, which destroyed Antwerp's trading activities. This impediment remained in force until 1863, although the provisions were relaxed during French rule from 1795 to 1814, and also during the time Belgium formed part of the Kingdom of the United Netherlands (1815 to 1830). Antwerp had reached the lowest point in its fortunes in 1800, and its population had sunk to under 40,000, when Napoleon , realizing its strategic importance, assigned funds to enlarge

2997-543: The diamond business. Whether through established diamond trading offices, cutting and polishing factories, or as diamond brokers, Antwerp's Jews established themselves as capable businessmen and -women. Over the course of the past decade, however, much of the wholesale diamond trade has been taken over by the Jain Indian community. With easy access to manufacturing centers in India , where production costs are significantly cheaper,

3078-475: The 10-year development plan for the Port of Antwerp , the municipalities of Berendrecht-Zandvliet-Lillo were integrated into the city territory and lost their administrative independence. During the 1983 merger of municipalities, conducted by the Belgian government as an administrative simplification, the municipalities of Berchem , Borgerhout , Deurne , Ekeren , Hoboken , Merksem and Wilrijk were merged into

3159-415: The 1570s, the city's banking business declined: England ceased its borrowing in Antwerp in 1574. Fernand Braudel states that Antwerp became "the centre of the entire international economy, something Bruges had never been even at its height." Antwerp had the highest growth rate and was the richest city in Europe at the time. Antwerp's Golden Age is tightly linked to the " Age of Exploration ". During

3240-451: The 1990s, Antwerp rebranded itself as a world-class fashion centre. Emphasizing the avant-garde, it tried to compete with London , Milan , New York and Paris . It emerged from organized tourism and mega-cultural events. The municipality comprises the city of Antwerp proper and several towns. It is divided into nine entities (districts): (km ) in residential areas In 1958, in preparation of

3321-594: The Holy Sepulchre (1099–1100). In the 12th century, Norbert of Xanten established a community of his Premonstratensian canons at St. Michael's Abbey at Caloes. Antwerp was also the headquarters of Edward III during his early negotiations with Jacob van Artevelde , and his son Lionel , the Duke of Clarence , was born there in 1338. After the silting-up of the Zwin and the consequent decline of Bruges , Antwerp, then part of

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3402-549: The Jewish population. In May–September 1942, some 1500 Jewish men from Antwerp were taken into forced labor in Northern France, building the "Atlantic Wall" for the Organisation Todt . From the end of July until November 1942, on three occasions, Jews in Antwerp were rounded up by the Germans with the collaboration of the local police. From a community of around 35,000 Jews in Antwerp before the war , some 15,000 remained in

3483-470: The Jews of Antwerp. Hasidic movements represented in Antwerp include: The Pshevorsk movement is the only internationally recognized Hasidic movement whose rebbe is based in Antwerp. The Pshevorsker Rebbe , Rabbi Leibish Leiser, lives in Antwerp, as did his predecessors. Pshevorsker Hasidim live mainly in Antwerp, London, and Manchester ; on Jewish holidays , many come to Antwerp to see their rebbe. There are also other Hasidic rebbes in Antwerp, including

3564-540: The Low Countries were refugees from England and France. A new group of Jewish immigrants started to settle in Antwerp in the early 16th century, when the city became a relatively safe haven for crypto-Jews fleeing the persecutions and the expulsions in the Iberian Peninsula. An often tenuous presence was maintained for the next century and a half, although Jews were not allowed to acquire citizenship and persecution

3645-548: The Portuguese Community Ben Moshe. Antwerp has an extensive network of synagogues, shops, schools and organizations. Significant Hasidic movements in Antwerp include Pshevorsk , based in Antwerp, as well as branches of Satmar , Belz , Bobov , Ger , Skver , Klausenburg , Vizhnitz and several others. Rabbi Chaim Kreiswirth , chief rabbi of the Machsike Hadas community, who died in 2001, was arguably one of

3726-545: The Spanish port of Bilbao collapsed and became impossible. On 4 November 1576, Spanish soldiers sacked the city during the so-called Spanish Fury : 8,000 citizens were massacred, several houses burnt down, and over £2 million sterling of damage was done. Subsequently, the city joined the Union of Utrecht in 1579 and became the capital of the Dutch Revolt . In 1585, Alessandro Farnese, Duke of Parma and Piacenza , captured it after

3807-588: The Yesode Hatora of the Machsike Hadas, and the Yavne and Tachkemoni schools of the Shomre Hadas. The Yesode Hatora - Beth Jacob population is composed primarily of students from Hasidic, Haredi, and Orthodox backgrounds. It provides instruction in religious as well as secular studies: Students follow a dual curriculum starting in pre-school/kindergarten, through primary school and secondary school. Established in 1903, it

3888-554: The better known personalities to have been based in Antwerp. An attempt to have a street named after him has received the support of the Town Hall and is in the process of being implemented. The Jains in Belgium are estimated to be around about 1,500 people. The majority live in Antwerp, mostly involved in the very lucrative diamond business. Belgian Indian Jains control two-thirds of the rough diamonds trade and supplied India with roughly 36% of their rough diamonds. A major temple, with

3969-630: The boundary of the Holy Roman Empire . Antwerp became a margraviate in 980, by the German emperor Otto II , a border province facing the County of Flanders . In the 11th century, the best-known leader of the First Crusade (1096–1099), Godfrey of Bouillon , was originally Margrave of Antwerp , from 1076 until his death in 1100, though he was later also Duke of Lower Lorraine (1087–1100) and Defender of

4050-479: The city after 1945 . The Jewish community of Antwerp consists of around 20,000-25,000 members. The majority of residents identifying themselves as Jewish belong to traditional or Orthodox communities, although levels of religious practice vary. The Haredi, or ultra-orthodox Jews , traditionally tend to live concentrated in the city center in an area south of the Antwerp Central railway station . This neighborhood

4131-517: The city as one big house, making it easier to avoid breaking some Sabbath regulations within it. The wire constituting the eruv can be found close to the Singel at a height of 6 meters, and at the entrance of the Diamond district. A number of Jewish schools are found throughout the Jewish district (95% of the Jewish children of Antwerp receive a religious education). The three main Jewish schools in Antwerp are

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4212-487: The city was captured by the Belgian insurgents, but the citadel continued to be held by a Dutch garrison under General David Hendrik Chassé . For a time, Chassé subjected the town to periodic bombardment which inflicted much damage, and at the end of 1832, the citadel itself was besieged by the French Northern Army commanded by Marechal Gerard . During this attack, the town was further damaged. In December 1832, after

4293-569: The city's Jews perished in the Holocaust (vs. only 35% of Jews from Brussels). On April 14, 1941, the so-called " Antwerp pogrom " occurred when some 200 followers of the Vlaams Nationaal Verbond ("Flemish National Union"), Volksverwering ("People's Defense"), Anti-Jewish League and other pro-Nazi anti-Semitic groups burned two synagogues in the Oostenstraat, smashed the windows of Jewish-owned shops, damaged religious symbols and harassed

4374-404: The city. At that time the city was also divided into the districts mentioned above. Simultaneously, districts received an appointed district council; later district councils became elected bodies. The neighboring municipality of Borsbeek has declared the intention to become the tenth district of the city of Antwerp. However, the final decision has not been made and a non-binding citizens vote on

4455-401: The community was not ultimately expelled, taxes were increased on them. In the following century, in 1348, the Jews of Antwerp and other major cities in the region were accused of poisoning the wells and were harshly punished for this, many of them being ‘hanged, burned at the stake, beaten to death or drowned.’ It may be that many of the Jews who helped establish Antwerp as a commercial hub in

4536-541: The community, as well as Dutch . The Jewish community of Antwerp did not immediately adopt the locally spoken Dutch language as their common spoken language. Instead, in line with the people they worked with in the diamond trade, they spoke French, the language of commerce in Antwerp until after World War II. In recent years, English has taken over as the common language of choice, while stricter enforcement of local language regulations ensure that all children are fluent in Dutch. The use of language in Antwerp's Jewish community

4617-407: The corner of Bloedberg and Burchtgracht. Steen castle on the Scheldt-quai is the gate wing of the demolished castle of the Dukes of Brabant. It was partly reconstructed in the 19th century. Antwerp's development as a fortified city is documented between the 10th and the 20th century. The fortifications were developed in different phases: This is the population of the city of Antwerp only, not of

4698-448: The discovery of new sea routes via Africa to Asia and via the Atlantic to America helped push Antwerp to a position of prominence. By 1504, the Portuguese had established Antwerp as one of their main shipping bases, bringing in spices from Asia and trading them for textiles and metal goods. The city's trade expanded to include cloth from England, Italy and Germany, wines from Germany, France and Spain, salt from France, and wheat from

4779-441: The entire war combined), causing severe damage to the city but failed to destroy the port due to poor accuracy. After the war, Antwerp, which had already had a sizeable Jewish population before the war, once again became a major European centre of Haredi (and particularly Hasidic ) Orthodox Judaism . A Ten-Year Plan for the port of Antwerp (1956–1965) expanded and modernized the port's infrastructure with national funding to build

4860-418: The first half of the 16th century, Antwerp grew to become the second-largest European city north of the Alps. Many foreign merchants were resident in the city. Francesco Guicciardini , the Florentine envoy, stated that hundreds of ships would pass in a day, and 2,000 carts entered the city each week. Portuguese ships laden with pepper and cinnamon would unload their cargo. According to Luc-Normand Tellier "It

4941-415: The harbour by constructing a new dock (still named the Bonaparte Dock), an access-lock and mole , and deepening the Scheldt to allow larger ships to approach Antwerp. Napoleon hoped that by making Antwerp's harbour the finest in Europe he would be able to counter the Port of London and hamper British growth. However, he was defeated at the Battle of Waterloo before he could see the plan through. In 1830,

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5022-422: The hard work put in by Chabad chliach, Rabbi Menachem Mendel Hertz, Wilrijk and Brasschaat . This may cause the Antwerp community to seem overwhelmingly Haredi to the casual observer. After New York City , London and Paris , Antwerp is one of the largest communities of Haredi Jews outside Israel. Within the prominently- Ashkenazi religious community there are two religious councils, known as kehillas; and

5103-524: The inner city are: Antwerpen-Noord or synonymously 2060 is a densely populated part of the city, and the most diverse one as well. This is not a neighborhood by itself, but is the postal code for the remaining quarters of the district that lie between de Leien and the ringway. United with the city in 1923, Linkeroever ("Left bank") consists of the former polders of Zwijndrecht and Burcht . Antwerp-Berchem : Vibrant district, rich history, lively streets, major transportation hub. Antwerp's architecture

5184-642: The larger current municipality of the same name. In 2010, 36% to 39% of the inhabitants of Antwerp had foreign origins. A study projected that in 2020, 55% of the population would be of immigrant background, either first, second, or third generation. After the Holocaust and the murder of its many Jews, Antwerp became a major centre for Orthodox Jews. At present, about 15,000 Haredi Jews, many of them Hasidic , live in Antwerp. The city has three official Jewish Congregations: Shomrei Hadass, headed by Rabbi Dovid Moishe Lieberman, Machsike Hadass, headed by Rabbi Aron Schiff (formerly by Chief Rabbi Chaim Kreiswirth ) and

5265-411: The major trading center for the region. The religious revolution of the Reformation erupted in violent riots in August 1566, as in other parts of the Low Countries . The regent Margaret, Duchess of Parma , was swept aside when Philip II sent the Duke of Alba at the head of an army the following summer. When the Dutch revolt against Spain broke out in 1568, commercial trading between Antwerp and

5346-413: The matter is scheduled for September 2023. With the exception of Ekeren and Berendrecht-Zandvliet-Lillo, all the districts form together one contiguous inhabited area. The former town halls have been converted into district halls and the former town centers are now local main streets within the larger urban agglomeration. The historical city of Antwerp consists nowadays of the following neighborhoods. For

5427-450: The northern quays, in 1891. During World War II , the city also suffered considerable damage from V-bombs . Here are some of the most notable examples of Antwerp's diverse architecture: Antwerp is also home to a wealth of historic Gothic, Baroque and Renaissance-style buildings, such as the Antwerp City Hall , the Cathedral of Our Lady , the St. James' Church , the Vleeshuis Museum and the St. Charles Borromeo Church . Antwerp offers

5508-460: The okapi, the Przewalski horse, the Congo peafowl, the bonobo, the golden-headed lion tamarin, the European otter, and the Knysna seahorse. They take part in the European Endangered Species Programme . On 1 January 1983 the entire park (architecture and garden) was listed as a monument. Other well-known parks include: Antwerp has an oceanic climate ( Köppen : Cfb ), with cool winters, warm summers and frequent, though light, precipitation throughout

5589-417: The riverbank; an alluvial deposit ; a mound (like a terp ) thrown up (as a defence) against (something or someone); or a wharf. If Andoverpis is Celtic in origin, it could mean "those who live on both banks". There is a folklore tradition that the name Antwerpen is from Dutch handwerpen ("hand-throwing"). A giant called Antigoon is said to have lived near the Scheldt river and extracted

5670-426: The school actively discourages the pursuit of secular higher education. The Yavne school is aligned with the religious Zionist movement. Similar to Yesode Hatora/Beth Jacob, the Yavne school follows a dual curriculum composed of religious and secular studies. Students are educated in accordance with the values of religious Zionism, and fulfill the educational requirements of the Belgian Ministry of Education. The school

5751-417: The stage. The building has been named a protected building since 1938, and therefore is regarded among the most important historic buildings in Belgium. Antwerp Antwerp ( / ˈ æ n t w ɜːr p / ; Dutch : Antwerpen [ˈɑntʋɛrpə(n)] ; French : Anvers [ɑ̃vɛʁs] ) is a city and a municipality in the Flemish Region of Belgium . It

5832-495: The textiles industry. At the beginning of the 16th century, Antwerp accounted for 40% of world trade. The boom-and-bust cycles and inflationary cost-of-living squeezed less-skilled workers. In the century after 1541, the city's economy and population declined dramatically. The Portuguese merchants left in 1549, and there was much less trade in English cloth. Numerous financial bankruptcies began around 1557. Amsterdam replaced Antwerp as

5913-466: The time Austrasia became a separate kingdom (that is, about 567 CE), and (possibly originally Celtic) Andoverpis in Dado 's Life of St. Eligius (Vita Eligii) from about 700 CE. The form Antverpia is Neo-Latin . A Germanic ( Frankish or Frisian ) origin could contain prefix anda ("against") and a noun derived from the verb werpen ("to throw") and denote, for example: land thrown up at

5994-469: The world study, is now located in the Wilrijk district, having previously been in the Antwerp suburban towns, first of Heide, then Kapellen. Many synagogues , schools, charities , and social groups care for the environment. A majority of Jews living in Antwerp are multi-lingual and communicate in a variety of languages. Yiddish , French , Hebrew , English , and German are all widely spoken among members of

6075-514: The year. Due to the influence of the Gulf Stream , Antwerp has a relatively mild climate throughout the year, with the average temperature fluctuating between 4 °C (39 °F) and 19 °C (66 °F) throughout the year. Although Antwerp was formerly a fortified city, hardly anything remains of the former enceinte , only some remains of the city wall can be seen near the Vleeshuis museum at

6156-545: Was common under Spanish rule and many Jews were expelled. Some returned after the Peace of Westphalia . It was not until 1794 and with the arrival of the French Revolution that Jews could settle freely in Antwerp again. Pursuant to Napoleon 's Imperial Decree of 20 July 1808, Jews throughout areas under French rule, which included Antwerp, were forced to acquire fixed first names and family names (which were forbidden to be from

6237-496: Was finally finished in 1834 and opened under the name, Grand Théâtre or Théâtre Royal Français, on account of its ownership by a French company. Presently, the Bourla houses the theatre company Het Toneelhuis, which is a merger of the companies, Koninklijke Nederlandse Schouwburg and Blauwe Maandag Compagnie. The Bourla is the last remaining municipal theatre in Europe with original stage machinery , which fill five levels above and below

6318-404: Was grown by a mixture of free and forced labour, increasingly with enslaved Africans as the century progressed. The city attracted Italian and German sugar refiners by 1550, and shipped their refined product to Germany, especially Cologne . Antwerp also had an unusually high number of painters, around 360 in 1560, in a city with a population of roughly 89,000 in 1569 (250 people per painter), it

6399-720: Was the first city to host the World Gymnastics Championships , in 1903. During World War I , the city became the fallback point of the Belgian Army after the defeat at Liège . The Siege of Antwerp lasted for 11 days, but the city was taken after heavy fighting by the German Army, and the Belgians were forced to retreat westwards. Antwerp remained under German occupation until the Armistice. A few years later, Antwerp hosted

6480-448: Was the most important artistic centre north of the Alps , serving notable painters such as Pieter Bruegel . Moneylenders and financiers developed a large business lending money all over Europe including the English government in 1544–1574. London bankers were too small to operate on that scale, and Antwerp had a highly efficient bourse that itself attracted rich bankers from around Europe. After

6561-533: Was the world's first purpose-built commodity exchange . In 1920, the city hosted the Summer Olympics . The inhabitants of Antwerp are nicknamed Sinjoren ( Dutch pronunciation: [sɪˈɲoːrə(n)] ), after the Spanish honorific señor or French seigneur , "lord", referring to the Spanish noblemen who ruled the city in the 17th century. The city's population is very diverse, including about 180 nationalities; as of 2019, more than 50% of its population had

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