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140-504: Boudica or Boudicca ( / ˈ b uː d ɪ k ə , b oʊ ˈ d ɪ k ə / , from Brythonic * boudi 'victory, win' + * -kā 'having' suffix, i.e. 'Victorious Woman', known in Latin chronicles as Boadicea or Boudicea , and in Welsh as Buddug , pronounced [ˈbɨðɨɡ] ) was a queen of the ancient British Iceni tribe, who led a failed uprising against the conquering forces of

280-431: A habit , books etc.), and to live meekly, sharing whatever they might have with the poor. Chastity requires that since they were willing to dedicate their lives to God, they sacrificed the love between men and women and stay either virginal or chaste. To become a monk, one first must be accepted by a community as a postulant . During the time of postulancy the man lives at the monastery to test his vocation, to get to know

420-584: A "plausible vector for the spread of early Celtic languages into Britain". There was much less inward migration during the Iron Age, so it is likely that Celtic reached Britain before then. Barry Cunliffe suggests that a Goidelic branch of Celtic may already have been spoken in Britain, but that this middle Bronze Age migration would have introduced the Brittonic branch. Brittonic languages were probably spoken before

560-473: A Celtic word that might mean 'painted ones' or 'tattooed folk', referring to body decoration. Knowledge of the Brittonic languages comes from a variety of sources. The early language's information is obtained from coins, inscriptions, and comments by classical writers as well as place names and personal names recorded by them. For later languages, there is information from medieval writers and modern native speakers, together with place names. The names recorded in

700-619: A Roman colonia for retired soldiers. A Roman temple had been erected there to Claudius, at great expense to the local population. Combined with brutal treatment of the Britons by the veterans, this had caused resentment towards the Romans. The Iceni and the Trinovantes comprised an army of 120,000 men. Dio claimed that Boudica called upon the British goddess of victory Andraste to aid her army. Once

840-595: A common ancestral language termed Brittonic , British , Common Brittonic , Old Brittonic or Proto-Brittonic , which is thought to have developed from Proto-Celtic or early Insular Celtic by the 6th century BC. A major archaeogenetics study uncovered a migration into southern Britain in the middle to late Bronze Age , during the 500-year period 1,300–800 BC. The newcomers were genetically most similar to ancient individuals from Gaul . During 1,000–875 BC, their genetic markers swiftly spread through southern Britain, but not northern Britain. The authors describe this as

980-565: A comparison for readers of the antagonists' demands and approaches to war, and to portray the Romans as morally superior to their enemy, helped create an image of patriotism that turned Boudica into a legendary figure. Boudica was the consort of Prasutagus , king of the Iceni , a tribe who inhabited what is now the English county of Norfolk and parts of the neighbouring counties of Cambridgeshire , Suffolk and Lincolnshire . The Iceni produced some of

1120-654: A detachment of the Legio IX Hispana , and burnt both Londinium and Verulamium . In all, an estimated 70,000–80,000 Romans and Britons were killed by Boudica's followers. Suetonius, meanwhile, regrouped his forces, possibly in the West Midlands , and despite being heavily outnumbered, he decisively defeated the Britons. Boudica died, by suicide or illness, shortly afterwards. The crisis of 60/61 caused Nero to consider withdrawing all his imperial forces from Britain, but Suetonius's victory over Boudica confirmed Roman control of

1260-428: A discussion, see Celtic languages .) Other major characteristics include: Initial s- : Lenition: Voiceless spirants: Nasal assimilation: The family tree of the Brittonic languages is as follows: Brittonic languages in use today are Welsh , Cornish and Breton . Welsh and Breton have been spoken continuously since they formed. For all practical purposes Cornish died out during the 18th or 19th century, but

1400-436: A great deal of serious commitment. Within the cenobitic community, all monks conform to a common way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the monastic comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks. Eastern monasticism

1540-640: A high level of spiritual excellence reach the final stage, called the Great Schema . The tonsure of a Schemamonk follows the same format as the Stavrophore, and he makes the same vows and is tonsured in the same manner. But in addition to all the garments worn by the Stavrophore, he is given the Analavos (Church Slavonic: Analav ) which is the article of monastic vesture emblematic of the Great Schema. For this reason,

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1680-479: A leather belt is fastened around his waist. His habit is usually black (an archaic synonym for "monk" was Russian : чернец , romanized :  chernets , lit.   'black one'; the female equivalent is Russian : черница , romanized :  chernitsa ), signifying that he is now dead to the world, and he receives a new monastic name . Although the Rassophore does not make formal vows, he

1820-534: A light for monks, monks are a light for laymen" ( St. John Klimakos ). Eastern Orthodox monastics separate themselves from the world in order to pray unceasingly for the world. They do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis , or union with God. However, care for the poor and needy has always been an obligation of monasticism, so not all monasteries are "cloistered". The level of contact will vary from community to community. Hermits, on

1960-706: A mention of the uprising by Suetonius in his Lives of the Caesars (121); and the longest account, a detailed description of the revolt contained within Cassius Dio 's history of the Empire ( c.  202  – c.  235 ). Tacitus wrote some years after the rebellion, but his father-in-law Gnaeus Julius Agricola was an eyewitness to the events, having served in Britain as a tribune under Suetonius Paulinus during this period. Cassius Dio began his history of Rome and its empire about 140 years after Boudica's death. Much

2100-541: A monastery begin their lives as novices. After coming to the monastery and living as a guest for not less than three days, the revered abbot or abbess may bless the candidate to become a novice. There is no formal ceremony for the clothing of a novice, he or she simply receives permission to wear the clothing of a novice. In the Eastern monastic tradition, novices may or may not dress in the black inner cassock (Greek: Anterion , Eisorasson ; Church Slavonic: Podriasnik ) and wear

2240-601: A monk, which is death to self and to the world and life to God and to his work. A monk is to be an instrument of God's work. Stability entails that the monk commit himself to the monastery for the remainder of his life, and so, upon death, will be buried at its cemetery. The vow of stability (stabilitas loci) is unique to Benedictines. The solemn vows in other religious orders were eventually established as vows of poverty, chastity and obedience. Poverty requires that they renounce any ownership of property or assets, except for items that were allowed to them by their superior (such as

2380-564: A national heroine. Alfred, Lord Tennyson 's poem Boädicéa (written in 1859, and published in 1864) drew on Cowper's poem. Depicting the Iceni queen as a violent and bloodthirsty warrior, the poem also forecasted the rise of British imperialism. Tennyson's image of Boudica was taken from the engraving produced in 1812 by Stothard. Another work, the poem "Boadicea" (1859) by Francis Barker, contained strongly patriotic and Christian themes. A range of Victorian children's books mentioned Boudica; Beric

2520-431: A novice chooses to leave during the period of the novitiate, no penalty is incurred. He may also be asked to leave at any time if his behaviour does not conform to the monastic life, or if the superior discerns that he is not called to monasticism. When the abbot or abbess deems the novice ready, he is asked if he wishes to join the monastery. Some, out of humility, will choose to remain novices all their lives. Every stage of

2660-603: A popular patriotic song in Britain during the 18th and 19th centuries. During the late 18th century, Boudica was used to develop ideas of English nationhood. Illustrations of Boudica during this period—such as in Edward Barnard's New, Complete and Authentic History of England (1790) and the drawing by Thomas Stothard of the queen as a classical heroine—lacked historical accuracy. The illustration of Boudica by Robert Havell in Charles Hamilton Smith 's The Costume of

2800-509: A predominantly monastic group but nowadays the majority of members live as lay persons. Many of them, however, spent some time as monks. New persons joining ISKCON as full-time members (living in its centers) first undergo a three-month Bhakta training, which includes learning the basics of brahmacari (monastic) life. After that they can decide if they prefer to continue as monks or as married Grihasthas . Brahmacari older than 50 years (per ISKCON rule) can become sannyasi . Sannyasa ,

2940-465: A priest, or if the monastic community is a convent, a hieromonk will perform the service. The abbot or hieromonk who performs a tonsure must be of at least the rank he is tonsuring into. In other words, only a hieromonk who has been tonsured into the Great Schema may himself tonsure a Schemamonk. A bishop, however, may tonsure into any rank, regardless of his own. Novice ( Church Slavonic : Poslushnik ), lit. "one under obedience"— Those wishing to join

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3080-542: A progressive aspect form has evolved which is formally similar to those found in Celtic languages, and somewhat less similar to the Modern English form, e.g. 'I am working' is Ich bin am Arbeiten , literally: 'I am on the working'. The same structure is also found in modern Dutch ( Ik ben aan het werk ), alongside other structures (e.g. Ik zit te werken , lit. 'I sit to working'). These parallel developments suggest that

3220-720: A revival in Cornish has led to an increase in speakers of that language. Cumbric and Pictish are extinct, having been replaced by Goidelic and Anglic speech. The Isle of Man and Orkney may also have originally spoken a Brittonic language, but this was later supplanted by Goidelic on the Isle of Man and Norse on Orkney. There is also a community of Brittonic language speakers in Y Wladfa (the Welsh settlement in Patagonia ). The names "Brittonic" and "Brythonic" are scholarly conventions referring to

3360-567: A revival movement has more recently created small numbers of new speakers. Also notable are the extinct language Cumbric , and possibly the extinct Pictish . One view, advanced in the 1950s and based on apparently unintelligible ogham inscriptions, was that the Picts may have also used a non- Indo-European language. This view, while attracting broad popular appeal, has virtually no following in contemporary linguistic scholarship. The modern Brittonic languages are generally considered to all derive from

3500-539: A story about a British heroine he called 'Bunduca'. A variation of this name was used in the Jacobean play Bonduca (1612), a tragicomedy that most scholars agree was written by John Fletcher , in which one of the characters was Boudica. A version of that play called Bonduca, or the British Heroine was set to music by the English composer Henry Purcell in 1695. One of the choruses, " Britons, Strike Home! ", became

3640-466: A tax on our heads!... Among the rest of mankind death frees even those who are in slavery to others; only in the case of the Romans do the very dead remain alive for their profit. Why is it that, though none of us has any money (how, indeed, could we, or where would we get it?), we are stripped and despoiled like a murderer's victims? And why should the Romans be expected to display moderation as time goes on, when they have behaved toward us in this fashion at

3780-538: A water strainer. In Vajrayana Buddhism, monkhood is part of the system of 'vows of individual liberation'; these vows are taken in order to develop one's own personal ethical discipline. The monks and nuns form the (ordinary) sangha . As for the Vajrayana vows of individual liberation, there are four steps: A lay person may take the 5 vows called 'approaching virtue' (in Tibetan ' genyen ' < dge snyan >). The next step

3920-513: A work whose impact resulted in Boudica's reinvention as a British imperialistic champion. One of the earliest possible mentions of Boudica (excluding Tacitus' and Dio's accounts) was the 6th century work De Excidio et Conquestu Britanniae by the British monk Gildas . In it, he demonstrates his knowledge of a female leader whom he describes as a "treacherous lioness" who "butchered the governors who had been left to give fuller voice and strength to

4060-570: Is a dispersed religious order within Methodism, though being ecumenical , it accepts believers of other Christian denominations. The Emmanuel Sisters is a convent of the Presbyterian Church in Cameroon that was founded by Magdaline Marie Handy. These nuns are engaged in prayer, teaching, and healthcare. In Eastern Orthodoxy , monasticism holds a very special and important place: "Angels are

4200-432: Is a far greater overlap in terms of Celtic vocabulary than with English, it is not always possible to disentangle P- and Q-Celtic words. However, some common words such as monadh = Welsh mynydd , Cumbric monidh are particularly evident. The Brittonic influence on Scots Gaelic is often indicated by considering Irish language usage, which is not likely to have been influenced so much by Brittonic. In particular,

4340-407: Is a man who is a member of a religious order and lives in a monastery . A monk usually lives his life in prayer and contemplation . The concept is ancient and can be seen in many religions and in philosophy. The Greek word for "monk" may be applied to or women. In English, however, "monk" is applied mainly to men, while nun is typically used for female monastics. Although the term monachos

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4480-454: Is also known as the Little Schema , and is considered to be a "betrothal" to the Great Schema. At this stage, the monk makes formal vows of stability, chastity, obedience and poverty . Then he is tonsured and clothed in the habit, which in addition to that worn by the Rassophore, includes the paramandyas (Church Slavonic: paraman ), a piece of square cloth worn on the back, embroidered with

4620-408: Is found in three distinct forms: anchoritic (a solitary living in isolation), cenobitic (a community living and worshiping together under the direct rule of an abbot or abbess), and the "middle way" between the two, known as the skete (a community of individuals living separately but in close proximity to one another, who come together only on Sundays and feast days, working and praying the rest of

4760-488: Is likewise called a monastery. Many (but not all) Eastern Orthodox seminaries are attached to monasteries, combining academic preparation for ordination with participation in the community's life of prayer, and hopefully benefiting from the example and wise counsel of the monks. Bishops are required by the sacred canons of the Eastern Orthodox Church to be chosen from among the monastic clergy. The requirement

4900-433: Is lost and his account of Boudica survives only in the epitome of an 11th-century Byzantine monk , John Xiphilinus . He provides greater and more lurid detail than Tacitus, but in general his details are often fictitious. Both Tacitus and Dio give an account of battle-speeches given by Boudica, though it is thought that her words were never recorded during her life. Although imaginary, these speeches, designed to provide

5040-786: Is now the largest Anglican community in the world with over 450 brothers in the Solomon Islands, Vanuatu, Papua New Guinea, the Philippines and the United Kingdom . The Saint Brigid of Kildare Monastery is a double monastery of the United Methodist Church rooted in the Benedictine tradition, being located in Collegeville, Minnesota . Besides monastic orders, the Order of Saint Luke

5180-778: Is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable with terms that denote particular kinds of monk, such as cenobite , hermit , anchorite , hesychast , or solitary. Traditions of Christian monasticism exist in major Christian denominations, with religious orders being present in Catholicism, Lutheranism, Oriental Orthodoxy, Eastern Orthodoxy, Reformed Christianity (Calvinism), Anglicanism and Methodism. Indian religions, including Hinduism, Buddhism and Jainism, also have monastic traditions as well. In Theravada Buddhism, bhikkhu

5320-599: Is probable that at the start of the Post-Roman period, Common Brittonic was differentiated into at least two major dialect groups – Southwestern and Western. (Additional dialects have also been posited, but have left little or no evidence, such as an Eastern Brittonic spoken in what is now the East of England .) Between the end of the Roman occupation and the mid-6th century, the two dialects began to diverge into recognizably separate varieties,

5460-426: Is specifically that they be monastics, not simply celibate (see clerical celibacy ). Monks who have been ordained to the priesthood are called hieromonks (priest-monks); monks who have been ordained to the diaconate are called hierodeacons (deacon-monks). A Schemamonk who is a priest is called a Hieroschemamonk. Most monks are not ordained; a community will normally only present as many candidates for ordination to

5600-494: Is still morally obligated to continue in the monastic estate for the rest of his life. Some will remain Rassophores permanently, without going on to the higher degrees. Stavrophore (Church Slavonic: Krestonosets ), lit. "Cross-bearer"—The next level for Eastern monastics takes place some years after the first tonsure when the abbot feels the monk has reached an appropriate level of discipline, dedication, and humility. This degree

5740-676: Is the equivalent of the Pali term bhikkhuni ; bhikkhu is the word used in Theravada Buddhism (Sri Lanka, Burma, Thailand). Chinese Buddhist monks have been traditionally and stereotypically linked with the practice of the Chinese martial arts or Kung fu , and monks are frequently important characters in martial arts films . This association is focused around the Shaolin Monastery . The Buddhist monk Bodhidharma , traditionally credited as

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5880-409: Is the origin of Derwent, Darent, and Darwen (attested in the Roman period as Deru̯entiō ). The final root to be examined is went/uent . In Roman Britain, there were three tribal capitals named U̯entā (modern Winchester, Caerwent, and Caistor St Edmunds), whose meaning was 'place, town'. Some, including J. R. R. Tolkien , have argued that Celtic has acted as a substrate to English for both

6020-502: Is the term for monk. Their disciplinary code is called the patimokkha , which is part of the larger Vinaya . They live lives of mendicancy , and go on a morning almsround ( Pali : pindapata ) every day. The local people give food for the monks to eat, though the monks are not permitted to positively ask for anything. The monks live in monasteries, and have an important function in traditional Asian society. Young boys can be ordained as samaneras . Both bhikkhus and samaneras eat only in

6160-404: Is the token of a consecrated life, and symbolizes the cutting off of their self-will. The process of becoming a monk is intentionally slow, as the vows taken are considered to entail a lifelong commitment to God, and are not to be entered into lightly. In Eastern Orthodox monasticism, after the completion of the novitiate there are three ranks of monasticism. There is only one monastic habit in

6300-403: Is to enter the monastic way of life (Tib. rabjung ) which includes wearing monk's or nun's robes . After that, one can become a 'novice' (Pali samanera , Tib. getshül ); the last and final step is to take all vows of the 'fully ordained monk' ( gelong ). This term 'gelong' (Tib. < dge long >, in the female form gelongma ) is the translation of Skt. bikshu (for women bikshuni ) which

6440-453: Is traceable to Brittonic influence. Others, however, find this unlikely since many of these forms are only attested in the later Middle English period; these scholars claim a native English development rather than Celtic influence. Ian G. Roberts postulates Northern Germanic influence, despite such constructions not existing in Norse. Literary Welsh has the simple present Caraf = 'I love' and

6580-734: The Catholic Church and made himself the head of the Church of England . He initiated the Dissolution of the Monasteries , during which all of the monasteries within England were destroyed. A large number of monks were executed. Others fled to continental European monasteries where they were able to continue their monastic life. Shortly after the beginning of the Anglo-Catholic Movement in

6720-704: The Celtic languages of Britain and to the ancestral language they originated from, designated Common Brittonic , in contrast to the Goidelic languages originating in Ireland. Both were created in the 19th century to avoid the ambiguity of earlier terms such as "British" and "Cymric". "Brythonic" was coined in 1879 by the Celticist John Rhys from the Welsh word Brython . "Brittonic", derived from " Briton " and also earlier spelled "Britonic" and "Britonnic", emerged later in

6860-503: The Cistercians and the Trappists . Benedict founded the great Monte Cassino in 529. Benedict pointed out in his rule stability, conversion of life and obedience as promises. Obedience calls for the monk to obey Christ, as represented by the superior person of the monastery, which is an abbot or a prior . Conversion of life means, generally, that the monk converts himself to the way of

7000-743: The Episcopal Church in the United States, Dominicans . There are also uniquely Anglican monastic orders such as the Society of Saint John the Evangelist and the Community of the Resurrection at Mirfield . Some Anglican religious communities are contemplative, some active, but a distinguishing feature of the monastic life among Anglicans is that most practice the so-called "mixed life". Anglican monks recite

7140-660: The Florentine scholar Petruccio Ubaldini in The Lives of the Noble Ladies of the Kingdom of England and Scotland (1591) includes two female characters, 'Voadicia' and 'Bunduica', both based on Boudica. From the 1570s to the 1590s, when Elizabeth I 's England was at war with Spain, Boudica proved to be a valuable asset for the English. The English poet Edmund Spenser used the story of Boudica in his poem The Ruines of Time , involving

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7280-619: The Greater Asketikon and Lesser Asketikon of St. Basil the Great and the Philokalia , which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of primary importance in the ascetical theology of the Eastern Orthodox Church. Most communities are self-supporting, and the monastic's daily life is usually divided into three parts: (a) communal worship in

7420-629: The Iron Age and Roman period . In the 5th and 6th centuries emigrating Britons also took Brittonic speech to the continent, most significantly in Brittany and Britonia . During the next few centuries, in much of Britain the language was replaced by Old English and Scottish Gaelic , with the remaining Common Brittonic language splitting into regional dialects, eventually evolving into Welsh , Cornish , Breton , Cumbric , and probably Pictish . Welsh and Breton continue to be spoken as native languages, while

7560-849: The Kingdom of Heaven . Among the Greeks, the mantle is added at this stage. The paramandyas of the Megaloschemos is larger than that of the Stavrophore, and if he wears the klobuk, it is of a distinctive thimble shape, called a koukoulion , the veil of which is usually embroidered with crosses. In some monastic traditions the Great Schema is only given to monks and nuns on their death bed, while in others they may be elevated after as little as 25 years of service. Eastern Orthodox monks are addressed as "father" even if they are not priests; but when conversing among themselves, monks will often address one another as "Brother". Novices are always referred to as "Brother". Among

7700-462: The Legio IX Hispana , attempted to relieve Camulodunum, but suffered an overwhelming defeat. The infantry with him were all killed and only the commander and some of his cavalry escaped. After this disaster, Catus Decianus, whose behaviour had provoked the rebellion, fled abroad to Gaul . Suetonius was leading a campaign against the island of Mona , off the coast of North Wales. On hearing

7840-621: The Medieval Latin lingua Britannica and sermo Britannicus and the Welsh Brythoneg . Some writers use "British" for the language and its descendants, although, due to the risk of confusion, others avoid it or use it only in a restricted sense. Jackson, and later John T. Koch , use "British" only for the early phase of the Common Brittonic language. Before Jackson's work, "Brittonic" and "Brythonic" were often used for all

7980-667: The Norbertines ) and the clerics regular (such as the Jesuits ) live in community, they are neither monks nor friars as they are characterized by their clerical state and not by any monastic vows. Loccum Abbey and Amelungsborn Abbey have the longest traditions as Lutheran monasteries; after the Reformation, many monasteries and convents were received into the Lutheran Church and continued religious life, existing to this day. Since

8120-722: The P-Celtic languages , including not just the varieties in Britain but those Continental Celtic languages that similarly experienced the evolution of the Proto-Celtic language element /kʷ/ to /p/ . However, subsequent writers have tended to follow Jackson's scheme, rendering this use obsolete. The name "Britain" itself comes from Latin : Britannia~Brittania , via Old French Bretaigne and Middle English Breteyne , possibly influenced by Old English Bryten[lond] , probably also from Latin Brittania , ultimately an adaptation of

8260-440: The Roman Empire in AD 60 or 61. She is considered a British national heroine and a symbol of the struggle for justice and independence. Boudica's husband Prasutagus , with whom she had two daughters, ruled as a nominally independent ally of Rome. He left his kingdom jointly to his daughters and to the Roman emperor in his will . When he died, his will was ignored, and the kingdom was annexed and his property taken. According to

8400-424: The Scala Theatre , London, in November 1909 before a national tour, and she was described in a 1909 pamphlet as "the eternal feminine... the guardian of the hearth, the avenger of its wrongs upon the defacer and the despoiler". A "vocal minority" has claimed Boudica as a Celtic Welsh heroine. A statue of Boudica in the Marble Hall at Cardiff City Hall was among those unveiled by David Lloyd George in 1916, though

8540-428: The catholicon (the monastery's main church); (b) hard manual labour; and (c) private prayer, spiritual study, and rest when necessary. Meals are usually taken in common in a sizable dining hall known as a trapeza (refectory), at elongated refectory tables . Food is usually simple and is eaten in silence while one of the brethren reads aloud from the spiritual writings of the Holy Fathers . The monastic lifestyle takes

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8680-475: The 19th and 20th century, there has been a renewal in the monastic life among Lutheranism. Lutheran religious orders in the Franciscan, Benedictine and other traditions exist, with some Lutheran monasteries having third orders and accepting oblates . In American Lutheran traditions, "The Congregation of the Servants of Christ" was established at St. Augustine's House in Oxford, Michigan , in 1958 when some other men joined Father Arthur Kreinheder in observing

8820-595: The 19th century. "Brittonic" became more prominent through the 20th century, and was used in Kenneth H. Jackson 's highly influential 1953 work on the topic, Language and History in Early Britain . Jackson noted by that time that "Brythonic" had become a dated term: "of late there has been an increasing tendency to use Brittonic instead." Today, "Brittonic" often replaces "Brythonic" in the literature. Rudolf Thurneysen used "Britannic" in his influential A Grammar of Old Irish , although this never became popular among subsequent scholars. Comparable historical terms include

8960-441: The 5th century through the settlement of Irish-speaking Gaels and Germanic peoples . Henry of Huntingdon wrote c.  1129 that Pictish was "no longer spoken". The displacement of the languages of Brittonic descent was probably complete in all of Britain except Cornwall , Wales , and the English counties bordering these areas such as Devon , by the 11th century. Western Herefordshire continued to speak Welsh until

9100-454: The 7th century onward and are possibly due to inherent tendencies. Thus the concept of a Common Brittonic language ends by AD 600. Substantial numbers of Britons certainly remained in the expanding area controlled by Anglo-Saxons , but over the fifth and sixth centuries they mostly adopted the Old English language and culture. The Brittonic languages spoken in what are now Scotland , the Isle of Man , and England began to be displaced in

9240-452: The Briton (1893), a novel by G. A. Henty , with illustrations by William Parkinson, had a text based on the accounts of Tacitus and Dio. Boadicea and Her Daughters , a statue of the queen in her war chariot , complete with anachronistic scythes on the wheel axles, was executed by the sculptor Thomas Thornycroft . He was encouraged by Prince Albert , who lent his horses for use as models. The statue, Thornycroft's most ambitious work,

9380-816: The Brittonic languages were displaced is that of toponyms (place names) and hydronyms (names of rivers and other bodies of water). There are many Brittonic place names in lowland Scotland and in the parts of England where it is agreed that substantial Brittonic speakers remained (Brittonic names, apart from those of the former Romano-British towns, are scarce over most of England). Names derived (sometimes indirectly) from Brittonic include London , Penicuik , Perth , Aberdeen , York , Dorchester , Dover , and Colchester . Brittonic elements found in England include bre- and bal- for 'hill', while some such as co[o]mb[e] (from cwm ) for 'small deep valley' and tor for 'hill, rocky headland' are examples of Brittonic words that were borrowed into English. Others reflect

9520-460: The Church of England, there was felt to be a need for a restoration of the monastic life. In the 1840s, the then Anglican priest and future Catholic Cardinal John Henry Newman established a community of men at Littlemore near Oxford . From then on, there have been established many communities of monks, friars and other religious communities for men in the Anglican Communion . There are Anglican Benedictines , Franciscans , Cistercians , and in

9660-436: The Divine Office in choir daily, either the full eight services of the Breviary or the four offices found in the Book of Common Prayer and celebrate the Eucharist daily. Many orders take on external works such as service to the poor, giving religious retreats, or other active ministries within their immediate communities. Like Catholic monks, Anglican monks also take the monastic vows of poverty, chastity, and obedience. In

9800-401: The Eastern Orthodox Church (with certain slight regional variations), and it is the same for both monks and nuns. Each successive grade is given a portion of the habit, the full habit being worn only by those in the highest grade, known for that reason as the "Great Schema", or "Great Habit". The various profession rites are normally performed by the Abbot, but if the abbot has not been ordained

9940-496: The English progressive is not necessarily due to Celtic influence; moreover, the native English development of the structure can be traced over 1000 years and more of English literature. Some researchers (Filppula, et al., 2001) argue that other elements of English syntax reflect Brittonic influences. For instance, in English tag questions , the form of the tag depends on the verb form in the main statement ( aren't I? , isn't he? , won't we? , etc.). The German nicht wahr? and

10080-637: The French n'est-ce pas? , by contrast, are fixed forms which can be used with almost any main statement. It has been claimed that the English system has been borrowed from Brittonic, since Welsh tag questions vary in almost exactly the same way. Far more notable, but less well known, are Brittonic influences on Scottish Gaelic , though Scottish and Irish Gaelic, with their wider range of preposition-based periphrastic constructions, suggest that such constructions descend from their common Celtic heritage. Scottish Gaelic contains several P-Celtic loanwords, but, as there

10220-709: The Greeks, old monks are often called Gheronda , or "Elder", out of respect for their dedication. In the Slavic tradition, the title of Elder (Church Slavonic: Starets ) is normally reserved for those who are of an advanced spiritual life, and who serve as guides to others. For the Eastern Orthodox, "mother" is the correct term for nuns who have been tonsured Stavrophore or higher. Novices and Rassophores are addressed as "sister". Nuns live identical ascetic lives to their male counterparts and are therefore also called monachai (the feminine plural of monachos ), and their community

10360-657: The Original Inhabitants of the British Islands from the Earliest Periods to the Sixth Century (1815) was an early attempt to depict her in an historically accurate way. Cowper's 1782 poem Boadicea: An Ode was the most notable literary work to champion the resistance of the Britons, and helped to project British ideas of imperial expansion. It caused Boudica to become a British cultural icon and be perceived as

10500-425: The Roman historian Tacitus , Boudica was flogged and her daughters raped . The historian Cassius Dio wrote that previous imperial donations to influential Britons were confiscated and the Roman financier and philosopher Seneca called in the loans he had forced on the reluctant Britons. In 60/61, Boudica led the Iceni and other British tribes in revolt. They destroyed Camulodunum (modern Colchester ), earlier

10640-538: The Roman invasion throughout most of Great Britain , though the Isle of Man later had a Goidelic language, Manx . During the period of the Roman occupation of what is now England and Wales (AD 43 to c.  410 ), Common Brittonic borrowed a large stock of Latin words, both for concepts unfamiliar in the pre-urban society of Celtic Britain such as urbanization and new tactics of warfare, as well as for rather more mundane words which displaced native terms (most notably,

10780-728: The Roman period are given in Rivet and Smith. The Brittonic branch is also referred to as P-Celtic because linguistic reconstruction of the Brittonic reflex of the Proto-Indo-European phoneme * kʷ is p as opposed to Goidelic k . Such nomenclature usually implies acceptance of the P-Celtic and Q-Celtic hypothesis rather than the Insular Celtic hypothesis because the term includes certain Continental Celtic languages as well. (For

10920-512: The Western into Cumbric and Welsh, and the Southwestern into Cornish and its closely related sister language Breton, which was carried to continental Armorica . Jackson showed that a few of the dialect distinctions between West and Southwest Brittonic go back a long way. New divergencies began around AD 500 but other changes that were shared occurred in the 6th century. Other common changes occurred in

11060-440: The accompaniment of sacrifices, banquets, and wanton behaviour" in sacred places, particularly the groves of Andraste. Suetonius regrouped his forces. He amassed an army of almost 10,000 men at an unidentified location, and took a stand in a defile with a wood behind. The Romans used the terrain to their advantage, launching javelins at the Britons before advancing in a wedge-shaped formation and deploying cavalry. The Roman army

11200-507: The analavos itself is sometimes called the "Great Schema". The analavos comes down in the front and the back, somewhat like the scapular in Western monasticism, although the two garments are probably not related. It is often intricately embroidered with the instruments of the Passion and the Trisagion (the angelic hymn). The Greek form does not have a hood, the Slavic form has a hood and lappets on

11340-691: The beginning of 2006, there was 2 permanent professed members and 2 long-term guests. Strong ties remain with this community and their brothers in Sweden ( Östanbäck monastery ) and in Germany ( Priory of St. Wigbert ). There is also the Order of Lutheran Franciscans , a religious community of friars and sisters within the tradition of the Evangelical Lutheran Church in America . Monastic life in England came to an abrupt end when King Henry VIII broke from

11480-585: The best known Vaishnava monks outside India. They are a common sight in many places around the world. Their appearance—simple saffron dhoti , shaved head with sikha , Tulasi neckbeads and tilaka markings—and social customs ( sadhana ) date back many thousands of years to the Vedic era with its varnasrama society. This social scheme includes both monastic and lay stages meant for various persons in various stages of life according to their characteristics ( guna ) and work ( karma ). ISKCON started as

11620-581: The bishop as the liturgical needs of the community require. Hinduism has many monastic orders, including the Dashanami Sampradaya ( lit.   ' Tradition of Ten Names ' ) orders established by Adi Shankara as well as Vaishnava orders. Madhvaacharya ( Madhvacharya ), the Dwaita philosopher, established ashta matha (Eight Monasteries). He appointed a monk (called swamiji or swamigalu in local parlance) for each matha or monastery who has

11760-406: The blame upon herself for not expelling the Romans as they had done when Julius Caesar invaded. The willingness of those seen as barbarians to sacrifice a higher quality of living under the Romans in exchange for their freedom and personal liberty was an important part of what Dio considered to be motivation for the rebellions. The first target of the rebels was Camulodunum (modern Colchester ),

11900-502: The capital of the Trinovantes , but at that time a colonia for discharged Roman soldiers. Upon hearing of the revolt, the Roman governor Gaius Suetonius Paulinus hurried from the island of Mona (modern Anglesey) to Londinium , the 20-year-old commercial settlement that was the rebels' next target. Unable to defend the settlement, he evacuated and abandoned it. Boudica's army defeated

12040-846: The choice had gained little support in a public vote. It shows her with her daughters and without warrior trappings. Permanent exhibitions describing the Boudican Revolt are at the Museum of London , Colchester Castle Museum and the Verulamium Museum . A 36-mile (58 km) long distance footpath called Boudica's Way passes through countryside between Norwich and Diss in Norfolk. Brittonic languages The Brittonic languages (also Brythonic or British Celtic ; Welsh : ieithoedd Brythonaidd/Prydeinig ; Cornish : yethow brythonek/predennek ; and Breton : yezhoù predenek ) form one of

12180-421: The community and the community to get to know him. If the postulant and the community agree that the postulant should become a novice , he is received as such. At this time he is usually given the habit and a religious name . Both the community and the novice evaluate further whether the man is called to become a monk and he begins to participate more fully in the life of the community. As a postulant and novice ,

12320-483: The cross, and the candle will be burned at his funeral. In the Slavic practice, the Stavrophore also wears the monastic mantle . The rasson (outer robe) worn by the Stavrophore is more ample than that worn by the Rassophore. The abbot increases the Stavrophore monk's prayer rule, allows a more strict personal ascetic practice, and gives the monk more responsibility. Great Schema (Greek: Megaloschemos , Church Slavonic: Skhimnik )—Monks whose abbot feels they have reached

12460-556: The distinction between choir monks and lay brothers has been deemphasized, as the council allowed the Liturgy of the Hours to be celebrated in the vernacular language, effectively opening participation to all of the monks. Within western monasticism, it is important to differentiate between monks and friars . Monks generally live a contemplative life of prayer confined within a monastery while friars usually engage in an active ministry of service to

12600-519: The earliest known British coins. They had revolted against the Romans in 47 when the Roman governor Publius Ostorius Scapula planned to disarm all the peoples of Britain under Roman control. The Romans allowed the kingdom to retain its independence once the uprising was suppressed. On his death in AD 60/61, Prasutagus made his two daughters as well as the Roman Emperor Nero his heirs. The Romans ignored

12740-550: The early 20th century when the Oxford Movement was at its height, the Anglican Communion had hundreds of orders and communities and thousands of religious followers. However, since the 1960s there has been a sharp falling off in the numbers of religious in many parts of the Anglican Communion. Many once large and international communities have been reduced to a single convent or monastery composed of elderly men or women. In

12880-511: The elements der-/dar-/dur- and -went e.g. Derwent, Darwen, Deer, Adur, Dour, Darent, and Went. These names exhibit multiple different Celtic roots. One is * dubri- 'water' (Breton dour , Cumbric dowr , Welsh dŵr ), also found in the place-name Dover (attested in the Roman period as Dubrīs ); this is the source of rivers named Dour. Another is deru̯o- 'oak' or 'true' (Bret. derv , Cumb. derow , W. derw ), coupled with two agent suffixes, -ent and -iū ; this

13020-494: The endeavours of Roman rule." Both Bede 's Ecclesiastical History of the English People (731) and the 9th century work Historia Brittonum by the Welsh monk Nennius include references to the uprising of 60/61—but do not mention Boudica. No contemporary description of Boudica exists. Dio, writing more than a century after her death, provided a detailed description of the Iceni queen (translated in 1925): "In stature she

13160-413: The excellent ones' ( Standard Tibetan : mchog kyi tshogs ); however, these in turn need not be monks (i.e., hold such vows ). Several Mahayana orders accept female practitioners as monks, instead of using the normal title of "nun", and they are considered equal to male ascetics in all respects. The Bhikkhus are only allowed 4 items (other than their robes) : a razor, a sewing needle, an alms bowl and

13300-403: The extent of its destruction is unclear. Dio and Tacitus both reported that around 80,000 people were said to have been killed by the rebels. According to Tacitus, the Britons had no interest in taking the Roman population as prisoners, only in slaughter by " gibbet , fire, or cross". Dio adds that the noblest women were impaled on spikes and had their breasts cut off and sewn to their mouths, "to

13440-593: The form of the Liturgy of the Hours (also known as the Divine Office, reading of the divine scriptures ( lectio divina ) and labor. Among most religious orders, monks live in simple, austere rooms called cells and come together daily to celebrate and to recite the Liturgy of the Hours and the Mass . Usually, the monks take their meals together in the refectory . Many communities have a period of silence lasting from evening until

13580-510: The founder of Zen Buddhism in China, is also claimed to have introduced Kalaripayattu (which later evolved into Kung Fu) to the country. This latter claim has however been a source of much controversy (see Bodhidharma, the martial arts, and the disputed India connection ). One more feature about the Chinese Buddhist monks is that they practice the burning marks on their scalp, finger or part of

13720-506: The instruments of the Passion (see picture above), and connected by ties to a wooden cross worn over the heart. The paramandyas represents the yoke of Christ. Because of this addition he is now called Stavrophore , or Cross-bearer . He is also given a wooden hand cross (or "profession cross"), which he should keep in his icon corner , and a beeswax candle, symbolic of monastic vigilance the sacrificing of himself for God. He will be buried holding

13860-599: The last few decades of the 20th century, novices have for most communities been few and far between. Some orders and communities have already become extinct. There are however, still several thousand Anglican monks working today in approximately 200 communities around the world. The most growth has been in the Melanesian countries of the Solomon Islands , Vanuatu and Papua New Guinea . The Melanesian Brotherhood , founded at Tabalia , Guadalcanal , in 1925 by Ini Kopuria ,

14000-504: The late nineteenth century, and isolated pockets of Shropshire speak Welsh today. The regular consonantal sound changes from Proto-Celtic to Welsh, Cornish, and Breton are summarised in the following table. Where the graphemes have a different value from the corresponding IPA symbols, the IPA equivalent is indicated between slashes. V represents a vowel; C represents a consonant. The principal legacy left behind in those territories from which

14140-434: The lay brothers and the choir monks, as they all have the obligation to celebrate the entire Divine Office daily in choir . However, historically, the roles of the two groups of monks within the monastery differed. The work of the choir monks was considered to be prayer, chanting the hours of the Divine Office, whereas the lay brothers provided for the material needs of the community by growing food, preparing meals, maintaining

14280-561: The lexicon and syntax. It is generally accepted that Brittonic effects on English are lexically few, aside from toponyms, consisting of a small number of domestic and geographical words, which "may" include bin , brock , carr , comb , crag and tor . Another legacy may be the sheep-counting system yan tan tethera in the north, in the traditionally Celtic areas of England such as Cumbria . Several words of Cornish origin are still in use in English as mining-related terms, including costean , gunnies , and vug . Those who argue against

14420-523: The male population, many of whom were killed in the purges of Choibalsan . Within Catholicism , a monk is a member of a religious order who lives a communal life in a monastery under a monastic rule of life. Benedict of Nursia , (480-543 or 547 AD) is considered to be the originator of western monasticism. Benedict's rule , is the foundation for the Benedictines and all of its reform groups such as

14560-428: The man is free to leave the community at any time or the institute can dismiss him. Following the novitiate, which must last at least one canonical year (but not longer than two years) in the community of the novitiate the novice may profess first vows, if he is accepted to do so. After a few years (usually three) the monk makes solemn vows , which are binding for life. The monastic life generally consists of prayer in

14700-561: The monastery and the grounds. This distinction arose historically because generally those monks who could read Latin typically became choir monks, while those monks who were illiterate or could not read Latin became lay brothers. The lay brothers would instead recite at least some of the liturgical hours prayers such as the Lord's Prayer or the Hail Mary . Since the Second Vatican Council ,

14840-415: The monastic life and offices of prayer. These men and others came and went over the years. The community has always remained small; at times the only member was Father Arthur. During the 35 years of its existence over 25 men tested their vocations to monastic life by living at the house for some time, from a few months to many years, but at Father Arthur's death in 1989 only one permanent resident remained. At

14980-484: The monastic life must be entered into voluntarily. Rassophore (Church Slavonic: Ryassofor ), lit. "Robe-bearer"— If the novice continues on to become a monk, he is clothed in the first degree of monasticism at a formal service known as the Tonsure . Although there are no formal vows made at this point, the candidate is normally required to affirm his commitment to persevere in the monastic life. The abbot will then perform

15120-517: The morning, and are not supposed to lead a luxurious life. Their rules forbid the use of money, although this rule is nowadays not kept by all monks. The monks are part of the Sangha , the third of the Triple Gem of Buddha , Dhamma , Sangha. In Mahayana Buddhism, the term 'Sangha' strictly speaking refers to those who have achieved certain levels of understanding. They are therefore called 'community of

15260-415: The name by which she was known during most of her life is unknown. The English linguist and translator Kenneth Jackson concluded that the name Boudica —based on later developments in Welsh ( Buddug ) and Irish ( Buaidheach )—derives from the Proto-Celtic feminine adjective * boudīkā 'victorious', which in turn is derived from the Celtic word * boudā 'victory', and that the correct spelling of

15400-707: The name in Common Brittonic (the British Celtic language) is Boudica , pronounced [boʊˈdiːkaː] . Variations on the historically correct Boudica include Boudicca , Bonduca , Boadicea , and Buduica . The Gaulish version of her name is attested in inscriptions as Boudiga in Bordeaux , Boudica in Lusitania , and Bodicca in Algeria. Boudica's name was spelt incorrectly by Dio, who used Buduica . Her name

15540-399: The name of the river Trent simply comes from the Welsh word for a 'trespasser' (figuratively suggesting 'overflowing river'). Scholars supporting a Brittonic substrate in English argue that the use of periphrastic constructions (using auxiliary verbs such as do and be in the continuous/progressive) of the English verb , which is more widespread than in the other Germanic languages ,

15680-544: The native word for the island, * Pritanī . An early written reference to the British Isles may derive from the works of the Greek explorer Pytheas of Massalia ; later Greek writers such as Diodorus of Sicily and Strabo who quote Pytheas' use of variants such as πρεττανική ( Prettanikē ), "The Britannic [land, island]", and νησοι βρεττανιαι ( nēsoi brettaniai ), "Britannic islands", with Pretani being

15820-471: The news of the Iceni uprising, he left a garrison on Mona and returned to deal with Boudica. He moved quickly with a force of men through hostile territory to Londinium, which he reached before the arrival of Boudica's army but, outnumbered, he decided to abandon the town to the rebels, who burned it down after torturing and killing everyone who had remained. The rebels also sacked the municipium of Verulamium (modern St Albans ), north-west of London, though

15960-437: The next morning and some others restrict talking to only when it is necessary for the monks to perform their work and during weekly recreation. Monks who have been or will be ordained into Holy Orders as priests or deacons were traditionally referred to as "choir monks". Those monks who are not ordained into Holy Orders are referred to as lay brothers . In most monastic communities today, little distinction exists between

16100-549: The other hand, have little or no contact with the outside world. Eastern Orthodox monasticism does not have religious orders as are found in the West, nor do they have Rules in the same sense as the Rule of St. Benedict . Rather, Eastern monastics study and draw inspiration from the writings of the Desert Fathers as well as other Church Fathers ; probably the most influential of which are

16240-474: The outside community. The monastic orders include all Benedictines (the Order of Saint Benedict and its later reforms including the Cistercians and the Trappists ) and the Carthusians , who live according to their own statutes. Orders of friars include the mendicant orders (primarily Order of Friars Minor , Capuchins , Dominicans , Carmelites , and Augustinians ). Although the canons regular (such as

16380-534: The outside world, including their own families. The purpose of the monastic life is union with God, the means is through leaving the world (i.e., the life of the passions). After tonsure, Eastern Orthodox monks and nuns are never permitted to cut their hair. The hair of the head and the beard remain uncut as a symbol of the vows they have taken, reminiscent of the Nazarites from the Old Testament . The tonsure of monks

16520-660: The presence of Britons such as Dumbarton – from the Scottish Gaelic Dùn Breatainn meaning 'Fort of the Britons', and Walton meaning (in Anglo-Saxon) a tun 'settlement' where the Wealh 'Britons' still lived. The number of Celtic river names in England generally increases from east to west, a map showing these being given by Jackson. These include Avon, Chew, Frome, Axe, Brue and Exe, but also river names containing

16660-544: The present stative (al. continuous/progressive) Yr wyf yn caru = 'I am loving', where the Brittonic syntax is partly mirrored in English. (However, English I am loving comes from older I am a-loving , from still older ich am on luvende 'I am in the process of loving'). In the Germanic sister languages of English, there is only one form, for example Ich liebe in German, though in colloquial usage in some German dialects,

16800-614: The province. Interest in these events was revived in the English Renaissance and led to Boudica's fame in the Victorian era and as a cultural symbol in Britain. The Boudican revolt against the Roman Empire is referred to in four works from classical antiquity written by three Roman historians: the Agricola ( c.  98 ) and Annals ( c.  110s ) by Tacitus ;

16940-537: The rebellion: the recalling of loans that were given to the Britons by Seneca ; Decianus Catus's confiscation of money formerly loaned to the Britons by the Emperor Claudius ; and Boudica's own entreaties. The loans were thought by the Iceni to have been repaid by gift exchange. Dio gives Boudica a speech to her people and their allies reminding them that life was much better before the Roman occupation, stressing that wealth cannot be enjoyed under slavery and placing

17080-514: The revolt had begun, the only Roman troops available to provide assistance, aside from the few within the colony, were 200 auxiliaries located in London, who were not equipped to fight Boudica's army. Camulodunum was captured by the rebels; those inhabitants who survived the initial attack took refuge in the Temple of Claudius for two days before they were killed. Quintus Petillius Cerialis , then commanding

17220-660: The right to worship Madhvacharya's murti of Lord Krishna by rotation. Each matha's swamiji gets a chance to worship after fourteen years. This ritual is called Paryaya and has been used also outside his sampradaya , e.g. in Gaudiya Vaisnava Radharamana temple in Vrindavan . Similar in appearance to Buddhist monks, brahmacari monks from the International Society for Krishna Consciousness ( ISKCON ), or Hare Krishnas as they are popularly known, are

17360-522: The shoulders, so that the garment forms a large cross covering the monk's shoulders, chest, and back. Another piece added is the Polystavrion or "Many Crosses", which consists of a cord with a number of small crosses plaited into it. The polystavrion forms a yoke around the monk and serves to hold the analavos in place, and reminds the monastic that he is bound to Christ and that his arms are no longer fit for worldly activities, but that he must labor only for

17500-425: The skin on their anterior side of the forearm with incense as a sign of ordination. In Thailand and Burma , it is common for boys to spend some time living as a monk in a monastery. Most stay for only a few years and then leave, but a number continue on in the ascetic life for the rest of their lives. In Mongolia during the 1920s, there were about 110,000 monks, including children, who made up about one-third of

17640-461: The soft monastic hat (Greek: Skoufos , Church Slavonic: Skufia ), depending on the tradition of the local community, and in accordance to the abbot's directives. The inner-cassock and the skoufos are the first part of the Eastern Orthodox monastic habit. In some communities, the novice also wears the leather belt. He is also given a prayer rope and instructed in the use of the Jesus Prayer . If

17780-467: The south facade, sculpted by L J Watts in 1902; another depiction of her is in a stained glass window by Clayton and Bell in the council chamber. Boudica was adopted by the suffragettes as one of the symbols of the campaign for women's suffrage . In 1908, a "Boadicea Banner" was carried in several National Union of Women's Suffrage Societies marches. She appears as a character in A Pageant of Great Women written by Cicely Hamilton , which opened at

17920-492: The theory of a more significant Brittonic influence than is widely accepted point out that many toponyms have no semantic continuation from the Brittonic language. A notable example is Avon which comes from the Celtic term for river abona or the Welsh term for river, afon , but was used by the English as a personal name. Likewise the River Ouse, Yorkshire , contains the Celtic word usa which merely means 'water' and

18060-452: The time in solitude, but under the direction of an elder). One normally enters a cenobitic community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced, become a solitary anchorite. However, one is not necessarily expected to join a skete or become a solitary; most monastics remain in the cenobium the whole of their lives. In general, Eastern Orthodox monastics have little or no contact with

18200-411: The tonsure, cutting a small amount of hair from four spots on the head, forming a cross. He is then given the outer cassock (Greek: Rasson , Exorasson , or Mandorasson ; Church Slavonic: Ryassa )—an outer robe with wide sleeves, something like the cowl used in the West, but without a hood—from which the name of Rassophore derives. He is also given a brimless hat with a veil, known as a klobuk , and

18340-483: The two branches of the Insular Celtic languages; the other is Goidelic . It comprises the extant languages Breton , Cornish , and Welsh . The name Brythonic was derived by Welsh Celticist John Rhys from the Welsh word Brython , meaning Ancient Britons as opposed to an Anglo-Saxon or Gael . The Brittonic languages derive from the Common Brittonic language, spoken throughout Great Britain during

18480-553: The very outset, when all men show consideration even for the beasts they have newly captured?" —Part of a speech Cassius Dio gives Boudica The Romans' next actions were described by Tacitus, who detailed pillaging of the countryside, the ransacking of the king's household, and the brutal treatment of Boudica and her daughters. According to Tacitus, Boudica was flogged and her daughters were raped . These abuses are not mentioned in Dio's account, who instead cites three different causes for

18620-638: The will, and the kingdom was absorbed into the province of Britannia . Catus Decianus , procurator of Britain, was sent to secure the Iceni kingdom for Rome. "Have we not been robbed entirely of most of our possessions, and those the greatest, while for those that remain we pay taxes? Besides pasturing and tilling for them all our other possessions, do we not pay a yearly tribute for our very bodies? How much better it would be to have been sold to masters once for all than, possessing empty titles of freedom, to have to ransom ourselves every year! How much better to have been slain and to have perished than to go about with

18760-536: The word srath ( anglicised as "strath") is a native Goidelic word, but its usage appears to have been modified by the Welsh cognate ystrad whose meaning is slightly different. The effect on Irish has been the loan from British of many Latin-derived words. This has been associated with the Christianisation of Ireland from Britain. Monk A monk ( / m ʌ ŋ k / ; from Greek : μοναχός , monachos , "single, solitary" via Latin monachus )

18900-507: The word for 'fish' in all the Brittonic languages derives from the Latin piscis rather than the native * ēskos – which may survive, however, in the Welsh name of the River Usk , Wysg ). Approximately 800 of these Latin loan-words have survived in the three modern Brittonic languages. Pictish may have resisted Latin influence to a greater extent than the other Brittonic languages. It

19040-480: Was also misspelled by Tacitus, who added a second 'c.' After the misspelling was copied by a medieval scribe , further variations began to appear. Along with the second 'c' becoming an 'e,' an 'a' appeared in place of the 'u', which produced the medieval (and most common) version of the name, Boadicea . The true spelling was totally obscured when Boadicea first appeared in around the 17th century. William Cowper used this spelling in his poem Boadicea, an Ode (1782),

19180-426: Was heavily outnumbered — according to Dio the rebels numbered 230,000 — but Boudica's army was crushed, and according to Tacitus, neither the women nor the animals were spared. Tacitus states that Boudica poisoned herself; Dio says she fell sick and died, after which she was given a lavish burial. It has been argued that these accounts are not mutually exclusive. Boudica may have been an honorific title, in which case

19320-571: Was interpreted by historians, poets and dramatists . Boudica appeared as 'Voadicia' in a history, Anglica Historia , by the Italian scholar Polydore Vergil , and in the Scottish historian Hector Boece 's The History and Chronicles of Scotland (1526) she is 'Voada'—the first appearance of Boudica in a British publication. Boudica was called 'Voadicia' in the English historian Raphael Holinshed 's Chronicles , published between 1577 and 1587. A narrative by

19460-524: Was produced between 1856 and 1871, cast in 1896, and positioned on the Victoria Embankment next to Westminster Bridge in 1902. Boudica was once thought to have been buried at a place which lies now between platforms 9 and 10 in King's Cross station in London. There is no evidence for this and it is probably a post-World War II invention. At Colchester Town Hall , a life-sized statue of Boudica stands on

19600-514: Was very tall, in appearance most terrifying, in the glance of her eye most fierce, and her voice was harsh; a great mass of the tawniest hair fell to her hips; around her neck was a large golden necklace; and she wore a tunic of divers colours over which a thick mantle was fastened with a brooch. This was her invariable attire." During the Renaissance the works of Tacitus and Cassius Dio became available in England, after which her status changed as it

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