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81-674: Before their extermination in the 1940s, speakers of Bohemian Romani, the Bohemian Romanies, were one of several nomadic populations of Bohemia. They led a peripatetic (or semi-peripatetic) way of life, travelling around the country (especially during the warmer seasons of the year) and offering their services to the sedentary population of the Bohemian countryside. They were mostly horse-dealers, peddlers, tinners, and entertainers. The first ancestors of Bohemian Romanies probably arrived in Bohemia in

162-537: A country where 85% of its inhabitants were nomadic herders. Today only 15% remain nomads. As many as 2 million nomadic Kuchis wandered over Afghanistan in the years before the Soviet invasion , and most experts agreed that by 2000 the number had fallen dramatically, perhaps by half. A severe drought had destroyed 80% of the livestock in some areas. Niger experienced a serious food crisis in 2005 following erratic rainfall and desert locust invasions. Nomads such as

243-553: A couple of kilometres from each other. The geographical closeness of families is usually for mutual support. Pastoral nomad societies usually do not have large populations. One nomadic society, the Mongols , gave rise to the largest land empire in history. The Mongols originally consisted of loosely organized nomadic tribes in Mongolia, Manchuria, and Siberia. In the late 12th century, Genghis Khan united them and other nomadic tribes to found

324-514: A derivative of Proto-Indo-European language *ar-yo- , meaning "one who assembles (skilfully)". In the Iranic languages spoken on the plateau, the gentilic is attested as a self-identifier, included in ancient inscriptions and the literature of the Avesta , and remains also in other Iranian ethnic names Alan ( Ossetian : Ир Ir ) and Iron ( Ирон ). When used as a linguistic term Iranian

405-418: A derogatory sense. According to Gérard Chaliand , terrorism originated in nomad-warrior cultures. He points to Machiavelli 's classification of war into two types, which Chaliand interprets as describing a difference between warfare in sedentary and nomadic societies: There are two different kinds of war. The one springs from the ambition of princes or republics that seek to extend their empire; such were

486-438: A desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders. A century ago, nomadic Bedouin still made up some 10% of the total Arab population. Today, they account for some 1% of the total. At independence in 1960, Mauritania was essentially a nomadic society. The great Sahel droughts of the early 1970s caused massive problems in

567-620: A fixed annual or seasonal pattern of movements and settlements. Nomadic people traditionally travel by animal, canoe or on foot. Animals include camels, horses and alpaca. Today, some nomads travel by motor vehicle. Some nomads may live in homes or homeless shelters, though this would necessarily be on a temporary or itinerant basis. Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, and water. Aboriginal Australians, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and gather wild plants. Some tribes of

648-458: A part of the secondary-products revolution proposed by Andrew Sherratt , in which early pre-pottery Neolithic cultures that had used animals as live meat ("on the hoof") also began using animals for their secondary products, for example: milk and its associated dairy products , wool and other animal hair, hides (and consequently leather ), manure (for fuel and fertilizer ), and traction. The first nomadic pastoral society developed in

729-435: A pattern of transhumance . Since the 1990s, as the cash economy shrank, unemployed relatives were reabsorbed into family farms, and the importance of this form of nomadism has increased. The symbols of nomadism, specifically the crown of the grey felt tent known as the yurt , appears on the national flag, emphasizing the central importance of nomadism in the genesis of the modern nation of Kyrgyzstan . From 1920 to 2008,

810-568: A separate dialect or language is spoken. They are speaking languages of Indic origin and many are structured somewhat like an argot or secret language, with vocabularies drawn from various languages. There are indications that in northern Iran at least one community speaks Romani language , and some groups in Turkey also speak Romani. In Afghanistan, the Nausar worked as tinkers and animal dealers. Ghorbat men mainly made sieves , drums, and bird cages, and

891-500: A service community to the Jamshedi , after they fled Baluchistan because of feuds. Still some groups such as Sarıkeçililer continues nomadic lifestyle between coastal towns Mediterranean and Taurus Mountains even though most of them were settled by both late Ottoman and Turkish republic. The Bukat people of Borneo in Malaysia live within the region of the river Mendalam , which

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972-582: A smaller fraction, perhaps some 2,000 people, lived in Bohemia. The proportion of different Romani groups in this figure is unknown, though the estimate of 500-1,500 of Bohemian Romanies cannot be wildly off the mark. Other Romani groups in Bohemia, who spoke different dialects of Romani than the Bohemian Romani, included the Sinti and a few families of the Kalderar (or Kalderaš ) Roma. The Sinti appear to have been

1053-503: A third-century inscription at Naqsh-e Rostam , with the accompanying Parthian inscription using the term Aryān , in reference to the Iranian peoples . The Middle-Iranian ērān and aryān are oblique plural forms of gentilic nouns ēr- (Middle Persian) and ary- (Parthian), both deriving from Proto-Iranian language *arya- (meaning " Aryan ", i.e. "of the Iranians"), recognized as

1134-411: A variety of commercial or service activities. Formerly, all or a majority of their members were itinerant, and this largely holds true today. Migration generally takes place within the political boundaries of a single state these days. Each of the peripatetic communities is multilingual, it speaks one or more of the languages spoken by the local sedentary populations, and, additionally, within each group,

1215-440: Is tsampa and they drink Tibetan style butter tea . Pala will eat heartier foods in the winter months to help keep warm. Some of the customary restrictions they explain as cultural saying only that drokha do not eat certain foods, even some that may be naturally abundant. Though they live near sources of fish and fowl these do not play a significant role in their diet, and they do not eat carnivorous animals, rabbits or

1296-617: Is also a lifestyle adapted to infertile regions such as steppe , tundra , or ice and sand , where mobility is the most efficient strategy for exploiting scarce resources. For example, many groups living in the tundra are reindeer herders and are semi-nomadic, following forage for their animals. Sometimes also described as "nomadic" are various itinerant populations who move among densely populated areas to offer specialized services ( crafts or trades ) to their residents—external consultants , for example. These groups are known as " peripatetic nomads ". The English word nomad comes from

1377-443: Is applied to any language which descends from the ancestral Proto-Iranian language . Some scholars such as John R. Perry prefer the term Iranic as the anthropological name for the linguistic family and ethnic groups of this category, and Iranian for anything about the modern country of Iran . He uses the same analogue as in differentiating German from Germanic or differentiating Turkish and Turkic . This use of

1458-458: Is best attested in one of the three languages of the Behistun inscription, composed c.  520 BCE , and which is the last inscription (and only inscription of significant length) in which Old Persian is still grammatically correct. Later inscriptions are comparatively brief, and typically simply copies of words and phrases from earlier ones, often with grammatical errors, which suggests that by

1539-408: Is indistinguishable from effects due to other causes). In addition to Old Persian and Avestan, which are the only directly attested Old Iranian languages, all Middle Iranian languages must have had a predecessor "Old Iranian" form of that language, and thus can all be said to have had an (at least hypothetical) "Old" form. Such hypothetical Old Iranian languages include Old Parthian . Additionally,

1620-701: Is known for certain about the past of these communities; the history of each is almost entirely contained in their oral traditions. Although some groups—such as the Vangawala—are of Indian origin, some—like the Noristani—are most probably of local origin; still others probably migrated from adjoining areas. The Ghorbat and the Shadibaz claim to have originally come from Iran and Multan, respectively, and Tahtacı traditional accounts mention either Baghdad or Khorāsān as their original home. The Baluch say they were attached as

1701-451: Is not known where that dialect (or dialects) was spoken either. Certain is only that Avestan (all forms) and Old Persian are distinct, and since Old Persian is "western", and Avestan was not Old Persian, Avestan acquired a default assignment to "eastern". Further confusing the issue is the introduction of a western Iranian substrate in later Avestan compositions and redactions undertaken at the centers of imperial power in western Iran (either in

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1782-564: Is only "Eastern Iranian" in the sense that it is not Western. The Iranian languages all descend from a common ancestor: Proto-Iranian , which itself evolved from Proto-Indo-Iranian . This ancestor language is speculated to have origins in Central Asia , and the Andronovo culture of the Bronze Age is suggested as a candidate for the common Indo-Iranian culture around 2000 BCE. The language

1863-487: Is served in bowls, possibly with sugar or milk . Milk and other dairy products, like cheese and yogurt , are especially important. Kumiss is a drink of fermented milk. Wrestling is a popular sport, but the nomadic people do not have much time for leisure. Horse riding is a valued skill in their culture. Ann Marie Kroll Lerner states that the pastoral nomads were viewed as "invading, destructive, and altogether antithetical to civilizing, sedentary societies" during

1944-484: Is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization . Karim Sadr has proposed the following stages: The pastoralists are sedentary to a certain area, as they move between the permanent spring, summer, autumn and winter (or dry and wet season) pastures for their livestock . The nomads moved depending on the availability of resources. Nomadic pastoralism seems to have developed first as

2025-545: Is very archaic, and at roughly the same stage of development as Rigvedic Sanskrit . On the other hand, Younger Avestan is at about the same linguistic stage as Old Persian, but by virtue of its use as a sacred language retained its "old" characteristics long after the Old Iranian languages had yielded to their Middle Iranian stage. Unlike Old Persian, which has Middle Persian as its known successor, Avestan has no clearly identifiable Middle Iranian stage (the effect of Middle Iranian

2106-1160: The Achaemenid Empire ) and Old Avestan (the language of the Avesta ). Of the Middle Iranian languages, the better understood and recorded ones are Middle Persian (from the Sasanian Empire ), Parthian (from the Parthian Empire ), and Bactrian (from the Kushan and Hephthalite empires). As of 2000s , Ethnologue estimates that there are 86 languages in the group. Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The term Iran derives directly from Middle Persian Ērān , first attested in

2187-670: The Fulani of the Sahel , the Khoikhoi of South Africa and Namibia , groups of Northeast Africa such as Somalis and Oromo , and the Bedouin of the Middle East. Most nomads travel in groups of families, bands, or tribes . These groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs. In

2268-800: The Gadia Lohar blacksmiths of India, the Roma traders, Scottish travellers and Irish travellers. Many nomadic and pastorally nomadic peoples are associated with semi-arid and desert climates ; examples include the Mongolic and Turkic peoples of Central Asia , the Plains Indians of the Great Plains , and the Amazigh and other peoples of the Sahara Desert . Pastoral nomads who are residents of arid climates include

2349-634: The Iranic languages , are a branch of the Indo-Iranian languages in the Indo-European language family that are spoken natively by the Iranian peoples , predominantly in the Iranian Plateau . The Iranian languages are grouped in three stages: Old Iranian (until 400 BCE), Middle Iranian (400 BCE – 900 CE) and New Iranian (since 900 CE). The two directly-attested Old Iranian languages are Old Persian (from

2430-527: The Middle French nomade , from Latin nomas ("wandering shepherd"), from Ancient Greek νομᾰ́ς ( nomás , “roaming, wandering, esp. to find pasture”), which is derived from the Ancient Greek νομός ( nomós , “pasture”). Nomads are communities who move from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. Most nomadic groups follow

2511-545: The Mongol Empire , which eventually stretched the length of Asia. The nomadic way of life has become increasingly rare. Many countries have converted pastures into cropland and forced nomadic peoples into permanent settlements. Modern forms of nomadic peoples are variously referred to as "shiftless", " gypsies ", " rootless cosmopolitans ", hunter-gatherers, refugees and urban homeless or street-people , depending on their individual circumstances. These terms may be used in

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2592-637: The Tuareg and Fulani , who make up about 20% of Niger's 12.9 million population, had been so badly hit by the Niger food crisis that their already fragile way of life is at risk. Nomads in Mali were also affected. The Fulani of West Africa are the world's largest nomadic group. Pala nomads living in Western Tibet have a diet that is unusual in that they consume very few vegetables and no fruit. The main staple of their diet

2673-457: The 16th and 17th centuries, from Slovakia via Moravia . Small-scale migration of Romanies from Slovakia to the Czech Lands (as well as backwards) continued throughout the following centuries. The Bohemian Romanies have always been a numerically insignificant minority. In 1939, there were ca. 6,000 people of different Romani groups in the territory of today's Czech Republic (Nečas 1995). Of these,

2754-460: The 1940s brought about radical death of all Romani dialects of pre-war Bohemia, including Bohemian Romani. Only ca. 600 (i.e. 10% of) Czech Roma and Sinti survived the genocide (Nečas 1995), including perhaps a hundred of Bohemian Roma. Bohemian Romani ceased to be used by the survivors due to a complete social disintegration of their communities, and they ceased to transmit the language to their children. The last known speaker of Bohemian Romani died in

2835-507: The 1970s (Hana Šebková, p.c.). The historical group of Bohemian Romanies must be distinguished from those Romanies groups that live in Bohemia presently. The latter are post-World War II immigrants from Slovakia (especially Romungro ), who do not speak Bohemian Romani. Bohemian Romani belongs to the North Central dialect group of Romani. It is most closely related to Moravian Romani and West Slovak Romani , together with which it forms

2916-428: The 4th century BCE the transition from Old Persian to Middle Persian was already far advanced, but efforts were still being made to retain an "old" quality for official proclamations. The other directly attested Old Iranian dialects are the two forms of Avestan , which take their name from their use in the Avesta , the liturgical texts of indigenous Iranian religion that now goes by the name of Zoroastrianism but in

2997-564: The Americas followed this way of life. Pastoral nomads, on the other hand, make their living raising livestock such as camels, cattle, goats, horses, sheep, or yaks; these nomads usually travel in search of pastures for their flocks. The Fulani and their cattle travel through the grasslands of Niger in western Africa. Some nomadic peoples, especially herders, may also move to raid settled communities or to avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers. They include

3078-460: The Avesta itself is simply known as vohu daena (later: behdin ). The language of the Avesta is subdivided into two dialects, conventionally known as "Old (or 'Gathic') Avestan", and "Younger Avestan". These terms, which date to the 19th century, are slightly misleading since 'Younger Avestan' is not only much younger than 'Old Avestan', but also from a different geographic region. The Old Avestan dialect

3159-598: The Baluch were musicians and dancers. The Baluch men were warriors that were feared by neighboring tribes and often were used as mercenaries. Jogi men and women had diverse subsistence activities, such as dealing in horses, harvesting, fortune-telling , bloodletting , and begging . In Iran, the Asheq of Azerbaijan, the Challi of Baluchistan, the Luti of Kurdistan, Kermānshāh, Īlām, and Lorestān,

3240-697: The Basseri were smiths and tinkers, traded in pack animals, and made sieves, reed mats, and small wooden implements. In the Fārs region, the Qarbalband, the Kuli, and Luli were reported to work as smiths and to make baskets and sieves; they also dealt in pack animals, and their women peddled various goods among pastoral nomads. In the same region, the Changi and Luti were musicians and balladeers, and their children learned these professions from

3321-589: The Eastern category. The two languages of the Western group were linguistically very close to each other, but quite distinct from their eastern counterparts. On the other hand, the Eastern group was an areal entity whose languages retained some similarity to Avestan. They were inscribed in various Aramaic -derived alphabets which had ultimately evolved from the Achaemenid Imperial Aramaic script , though Bactrian

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3402-670: The Eurasian steppe ( c.  3300–2600 BCE), and of the Mongol spread in the later Middle Ages . Yamnaya steppe pastoralists from the Pontic–Caspian steppe , who were among the first to master horseback riding , played a key role in Indo-European migrations and in the spread of Indo-European languages across Eurasia. Trekboers in southern Africa adopted nomadism from the 17th century. Some elements of gaucho culture in colonial South America also re-invented nomadic lifestyles. One of

3483-715: The Mehtar in the Mamasani district, the Sazandeh of Band-i Amir and Marv-dasht, and the Toshmal among the Bakhtyari pastoral groups worked as professional musicians. The men among the Kowli worked as tinkers, smiths, musicians, and monkey and bear handlers; they also made baskets, sieves, and brooms and dealt in donkeys. Their women made a living from peddling, begging, and fortune-telling. The Ghorbat among

3564-688: The Western subgroup of North Central Romani. Although clearly a North Central dialect, Bohemian Romani also shares a few features with the Sinti dialects of Romani. In some cases, these are due to diffusion from Sinti into Bohemian Romani. While Bohemian Romani would have been intelligible to speakers of other North Central dialects, there is evidence that there was no inherent intelligibility between Bohemian Romani and Sinti. Bohemian Romani shares with other dialects of Romani much of its Indo-Aryan vocabulary as well as numerous early loanwords from Western Iranian languages ( Persian and/or Kurdish ), Armenian , Ossetic , and Greek . In addition, it shares with

3645-525: The age of 7 or 8 years. The nomadic groups in Turkey make and sell cradles, deal in animals, and play music. The men of the sedentary groups work in towns as scavengers and hangmen; elsewhere they are fishermen, smiths, basket makers, and singers; their women dance at feasts and tell fortunes. Abdal men played music and made sieves, brooms, and wooden spoons for a living. The Tahtacı traditionally worked as lumberers; with increased sedentarization, however, they have taken to agriculture and horticulture. Little

3726-446: The ancient speakers of Iranian languages. Of that variety of languages/dialects, direct evidence of only two has survived. These are: Indirectly attested Old Iranian languages are discussed below . Old Persian was an Old Iranian dialect as it was spoken in southwestern Iran (the modern-day province of Fars ) by the inhabitants of Parsa , Persia, or Persis who also gave their name to their region and language. Genuine Old Persian

3807-441: The animals can graze. Most nomads usually move within the same region and do not travel very far. Since they usually circle around a large area, communities form and families generally know where the other ones are. Often, families do not have the resources to move from one province to another unless they are moving out of the area permanently. A family can move on its own or with others; if it moves alone, they are usually no more than

3888-506: The camp and most do not eat again until they return to camp for the evening meal. The typical evening meal may include thin stew with tsampa , animal fat and dried radish . Winter stew would include a lot of meat with either tsampa or boiled flour dumplings . Nomadic diets in Kazakhstan have not changed much over centuries. The Kazakh nomad cuisine is simple and includes meat, salads, marinated vegetables and fried and baked breads . Tea

3969-408: The case of Mongolian nomads, a family moves twice a year. These two movements generally occur during the summer and winter. The winter destination is usually located near the mountains in a valley and most families already have fixed winter locations. Their winter locations have shelter for animals and are not used by other families while they are out. In the summer they move to a more open area in which

4050-643: The development of agriculture, most hunter-gatherers were eventually either displaced or converted to farming or pastoralist groups. Only a few contemporary societies, such as the Pygmies , the Hadza people , and some uncontacted tribes in the Amazon rainforest , are classified as hunter-gatherers; some of these societies supplement, sometimes extensively, their foraging activity with farming or animal husbandry. Pastoral nomads are nomads moving between pastures. Nomadic pastoralism

4131-540: The early 20th century, Bohemian Romani was, at least in some groups of Bohemian Roma, gradually becoming a non-native ethnic language, acquired in late childhood and used mostly for secretive purposes (cf. Lesný 1916: 214–216, Lípa 1960: 50). Clearly, a development had started toward a Para-Romani variety, that is, a specialized non-native variety spoken by Roma, which has the grammar of a majority language (Czech in this case) as well as an access to Romani-derived lexicon (Elšík 2003: 44). The Nazi genocide of Roma and Sinti in

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4212-409: The existence of unattested languages can sometimes be inferred from the impact they had on neighbouring languages. Such transfer is known to have occurred for Old Persian, which has (what is called) a " Median " substrate in some of its vocabulary. Also, foreign references to languages can also provide a hint to the existence of otherwise unattested languages, for example through toponyms/ethnonyms or in

4293-693: The far northwest; and the hypothetical "Old Parthian" (the Old Iranian ancestor of Parthian) in the near northwest, where original *dw > *b (paralleling the development of *ćw). What is known in Iranian linguistic history as the "Middle Iranian" era is thought to begin around the 4th century BCE lasting through the 9th century. Linguistically the Middle Iranian languages are conventionally classified into two main groups, Western and Eastern . The Western family includes Parthian ( Arsacid Pahlavi) and Middle Persian , while Bactrian , Sogdian , Khwarezmian , Saka , and Old Ossetic ( Scytho - Sarmatian ) fall under

4374-573: The first Romani group to be established in the region, some of them arriving from southeastern Europe as early as in the 15th century; they mostly inhabited the German -speaking parts of Bohemia. The Kalderar, on the other hand, were relatively late newcomers, having had migrated from Wallachia in the second half of the 19th century. In addition, there were also several non-Romani peripatetic groups in Bohemia, who spoke Czech or German or argots based on these languages. The self- ethnonym of Bohemian Romanies

4455-425: The fissures of Dryobalanops aromaticus); several types of rotan of cane ( Calamus rotan and other species); poison for blowpipe darts (one source is ipoh or ipu : see Nieuwenhuis 1900a:137); the antlers of deer (the sambar, Cervus unicolor); rhinoceros horn (see Tillema 1939:142); pharmacologically valuable bezoar stones (concretions formed in the intestines and gallbladder of the gibbon, Seminopithecus, and in

4536-453: The following branches: According to modern scholarship, the Avestan languages are not considered to fall under these categories, and are instead sometimes classified as Central Iranian, since they diverged from Proto-Iranian before the east-west division rose to prominence. It has traditionally been viewed as Eastern Iranian; however, it lacks a large number of Eastern Iranian features and thus

4617-577: The largest nomadic populations in the world, an estimated 1.5 million in a country of about 70 million. In Kazakhstan where the major agricultural activity was nomadic herding, forced collectivization under Joseph Stalin 's rule met with massive resistance and major losses and confiscation of livestock. Livestock in Kazakhstan fell from 7 million cattle to 1.6 million and from 22 million sheep to 1.7 million. The resulting famine of 1931–1934 caused some 1.5 million deaths: this represents more than 40% of

4698-573: The late 19th and early 20th centuries. According to Lerner, they are rarely accredited as "a civilizing force". Allan Hill and Sara Randall observe that western authors have looked for "romance and mystery, as well as the repository of laudable characteristics believed lost in the West, such as independence, stoicism in the face of physical adversity, and a strong sense of loyalty to family and to tribe" in nomadic pastoralist societies. Hill and Randall observe that nomadic pastoralists are stereotypically seen by

4779-593: The natives call Buköt . Bukat is an ethnonym that encapsulates all the tribes in the region. These natives are historically self-sufficient but were also known to trade various goods. This is especially true for the clans who lived on the periphery of the territory. The products of their trade were varied and fascinating, including: "...resins (damar, Agathis dammara; jelutong bukit, Dyera costulata, gutta-percha, Palaquium spp.); wild honey and beeswax (important in trade but often unreported); aromatic resin from insence wood ( gaharu, Aquilaria microcarpa); camphor (found in

4860-985: The other North Central dialects of Romani the layer of loanwords from South Slavic languages , Hungarian , and Slovak . Finally, the most recent loanwords originate in Czech . Examples of loanwords Ehas jekh čorro rom. Kerelas buťi. Kana kerelas, kerďas dešupandž karfa, the diňas len peskra romňake, kaj te džal jarreske. Kana vaš oda jarro geľas, avľas, thoďas, ušanďas xumer. Pale kerďas mačiki, thoďas len pro čáro. Bešte pr-oda čáro bištheštar maťha. Phenďas o rom peskra romňake: "Dikhes romňije, me som murš, kaj bištheštar maťhen tel jekha dabate našavava." E romňi phenďas: "Me džanav, kaj hi meg feder murš meg sal tu, kaj čivela peskri thaľik pro šipkos, kaj la lela tel, aňi na čalavela." Nomadic Nomads are communities without fixed habitation who regularly move to and from areas. Such groups include hunter-gatherers , pastoral nomads (owning livestock ), tinkers and trader nomads. In

4941-510: The period from 8,500 to 6,500 BCE in the area of the southern Levant . There, during a period of increasing aridity, Pre-Pottery Neolithic B (PPNB) cultures in the Sinai were replaced by a nomadic, pastoral pottery-using culture, which seems to have been a cultural fusion between them and a newly-arrived Mesolithic people from Egypt (the Harifian culture), adopting their nomadic hunting lifestyle to

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5022-399: The population of nomadic pastoral tribes slowly decreased from over a quarter of Iran 's population. Tribal pastures were nationalized during the 1960s. The National Commission of UNESCO registered the population of Iran at 21 million in 1963, of whom two million (9.5%) were nomads. Although the nomadic population of Iran has dramatically decreased in the 20th century, Iran still has one of

5103-450: The purpose of seeking a new home in a new country, not for the purpose of subjecting it to their dominion as in the first case, but with the intention of taking absolute possession of it themselves and driving out or killing its original inhabitants. Primary historical sources for nomadic steppe-style warfare are found in many languages: Chinese, Persian, Polish, Russian, Classical Greek, Armenian, Latin and Arabic. These sources concern both

5184-511: The raising of stock. This lifestyle quickly developed into what Jaris Yurins has called the circum- Arabian nomadic pastoral techno-complex and is possibly associated with the appearance of Semitic languages in the region of the Ancient Near East . The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya culture of the horse and cattle nomads of

5265-509: The reconstructed linguistic relationships of common Indo-European. Proto-Iranian thus dates to some time after the Proto-Indo-Iranian breakup, or the early-2nd millennium BCE, as the Old Iranian languages began to break off and evolve separately as the various Iranian tribes migrated and settled in vast areas of southeastern Europe , the Iranian Plateau , and Central Asia. Proto-Iranian innovations compared to Proto-Indo-Iranian include:

5346-472: The recording of vocabulary, as Herodotus did for what he called " Scythian " and in one instance, Median ( σπάκα "dog"). Conventionally, Iranian languages are grouped into "western" and "eastern" branches. These terms have little meaning with respect to Old Avestan as that stage of the language may predate the settling of the Iranian peoples into western and eastern groups. The geographic terms also have little meaning when applied to Younger Avestan since it

5427-683: The results of the break-up of the Soviet Union and the subsequent political independence and economic collapse of its Central Asian republics has been the resurgence of pastoral nomadism. Taking the Kyrgyz people as a representative example, nomadism was the centre of their economy before Russian colonization at the turn of the 20th century, when they were settled into agricultural villages. The population became increasingly urbanized after World War II, but some people still take their herds of horses and cows to high pastures ( jailoo ) every summer, continuing

5508-450: The settled populace in Africa and Middle East as "aimless wanderers, immoral, promiscuous and disease-ridden" peoples. According to Hill and Randall, both of these perceptions "misrepresent the reality". Peripatetic minorities are mobile populations moving among settled populations offering a craft or trade . Each existing community is primarily endogamous, and subsists traditionally on

5589-540: The south-west in Persia, or in the north-west in Nisa/Parthia and Ecbatana/Media). Two of the earliest dialectal divisions among Iranian indeed happen to not follow the later division into Western and Eastern blocks. These concern the fate of the Proto-Indo-Iranian first-series palatal consonants, *ć and *dź: As a common intermediate stage, it is possible to reconstruct depalatalized affricates: *c, *dz. (This coincides with

5670-454: The state of affairs in the neighboring Nuristani languages .) A further complication however concerns the consonant clusters *ćw and *dźw: A division of Iranian languages in at least three groups during the Old Iranian period is thus implied: It is possible that other distinct dialect groups were already in existence during this period. Good candidates are the hypothetical ancestor languages of Alanian/Scytho-Sarmatian subgroup of Scythian in

5751-452: The term for the Iranian language family was introduced in 1836 by Christian Lassen . Robert Needham Cust used the term Irano-Aryan in 1878, and Orientalists such as George Abraham Grierson and Max Müller contrasted Irano-Aryan ( Iranian ) and Indo-Aryan ( Indic ). Some recent scholarship, primarily in German, has revived this convention. The Iranian languages are divided into

5832-552: The total Kazakh population at that time. In the 1950s as well as the 1960s, large numbers of Bedouin throughout the Middle East started to leave the traditional, nomadic life to settle in the cities of the Middle East, especially as home ranges have shrunk and population levels have grown. Government policies in Egypt and Israel , oil production in Libya and the Persian Gulf , as well as

5913-433: The true steppe nomads ( Mongols , Huns , Magyars and Scythians ) and also the semi-settled people like Turks , Crimean Tatars and Russians , who retained or, in some cases, adopted the nomadic form of warfare. Hunter-gatherers (also known as foragers) move from campsite to campsite, following game and wild fruits and vegetables . Hunting and gathering describes early peoples' subsistence living style. Following

5994-506: The turning of sibilant fricative *s into non-sibilant fricative glottal *h; the voiced aspirated plosives *bʰ, *dʰ, *gʰ yielding to the voiced unaspirated plosives *b, *d, *g resp.; the voiceless unaspirated stops *p, *t, *k before another consonant changing into fricatives *f, *θ, *x resp.; voiceless aspirated stops *pʰ, *tʰ, *kʰ turning into fricatives *f, *θ, *x, resp. The multitude of Middle Iranian languages and peoples indicate that great linguistic diversity must have existed among

6075-459: The twentieth century, the population of nomadic pastoral tribes slowly decreased, reaching an estimated 30–40 million nomads in the world as of 1995 . Nomadic hunting and gathering—following seasonally available wild plants and game—is by far the oldest human subsistence method. Pastoralists raise herds of domesticated livestock, driving or accompanying them in patterns that normally avoid depleting pastures beyond their ability to recover. Nomadism

6156-508: The wars of Alexander the Great, and those of the Romans, and those which two hostile powers carry on against each other. These wars are dangerous but never go so far as to drive all its inhabitants out of a province, because the conqueror is satisfied with the submission of the people... The other kind of war is when an entire people, constrained by famine or war, leave their country with their families for

6237-469: The wild asses that are abundant in the environs, classifying the latter as horse due to their cloven hooves. Some families do not eat until after the morning milking, while others may have a light meal with butter tea and tsampa . In the afternoon, after the morning milking, the families gather and share a communal meal of tea, tsampa and sometimes yogurt . During winter months the meal is more substantial and includes meat. Herders will eat before leaving

6318-684: The women peddled these as well as other items of household and personal use; they also worked as moneylenders to rural women. Peddling and the sale of various goods was also practiced by men and women of various groups, such as the Jalali, the Pikraj, the Shadibaz, the Noristani, and the Vangawala. The latter and the Pikraj also worked as animal dealers. Some men among the Shadibaz and the Vangawala entertained as monkey or bear handlers and snake charmers; men and women among

6399-457: The wounds of porcupines, Hestrix crassispinus); birds' nests, the edible nests of swifts ( Collocalia spp.); the heads and feathers of two species of hornbills ( Buceros rhinoceros, Rhinoplax vigil) ; and various hides (clouded leopards, bears, and other animals)." These nomadic tribes also commonly hunted boar with poison blow darts for their own needs. Figurative use of the term: Iranian languages The Iranian languages , also called

6480-714: Was simply Rom (plural Roma ). They were called "Hungarians" by the Sinti; this probably reflects their origin in Slovakia, which was then part of Hungary. They were called "Poles" ( Poljako , plural Poljača ) by the Kalderash , which is one of the ethnonyms the Kalderar use to refer to different Romani groups. The sedentary population referred to all peripatetic groups, including Bohemian Roma, as "gypsies": cikáni in Czech or Zigeuner in German. In

6561-590: Was situated precisely in the western part of Central Asia that borders present-day Russia and Kazakhstan . It was thus in relative proximity to the other satem ethno-linguistic groups of the Indo-European family , such as Thracian , Balto-Slavic and others, and to common Indo-European's original homeland (more precisely, the Pontic-Caspian Steppe to the north of the Black Sea and the Caucasus ), according to

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