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48-608: A bogle , boggle , or bogill is a Northumbrian , Cumbrian and Scots term for a ghost or folkloric being, used for a variety of related folkloric creatures including Shellycoats , Barghests , Brags , the Hedley Kow and even giants such as those associated with Cobb's Causeway (also known as "ettins", "yetuns" or "yotuns" in Northumberland and "Etenes", "Yttins" or "Ytenes" in the South and South West). They are reputed to live for

96-487: A 19th century linguist and philologist, divided Northumberland and Durham into three main dialect groups based on their linguistic features. Ellis considered the bulk of Northumberland and northern County Durham as belonging to the 'North Northern' dialect group. This group was deemed to be a transitional variety between other Northern dialects (those north of the Humber-Lune Line ) and Scots , but overall still considered

144-717: A bogle was a ghost as was a bogeyman , and a Tattie-Bogle was a scarecrow, used to keep creatures out of the potato fields. All three words were in common use among the children. It is unclear what the connection is between "Bogle" and various other similarly named creatures in various folklores. The "Bocan" of the Highlands may be a cognate of the Norse Puki however, and thus also the English " Puck ". The Larne Weekly Reporter of 31 March 1866, in County Antrim, Northern Ireland, carried

192-485: A community with special collective rights . Language can also be considered as scientific knowledge in topics such as medicine, philosophy, botany, and more. It reflects a community's practices when dealing with the environment and each other. When a language is lost, this knowledge is often lost as well. In contrast, language revitalization is correlated with better health outcomes in indigenous communities. During language loss—sometimes referred to as obsolescence in

240-470: A dominant position in a country. Speakers of endangered languages may themselves come to associate their language with negative values such as poverty, illiteracy and social stigma, causing them to wish to adopt the dominant language that is associated with social and economical progress and modernity . Immigrants moving into an area may lead to the endangerment of the autochthonous language. Dialects and accents have seen similar levels of endangerment during

288-498: A form of Northern English. However, a small portion of northwestern Northumberland around the Cheviot hills was deemed to be Scots-speaking and therefore categorised as a variety of the Scots language. The southern part of County Durham was considered part of the 'West Northern' dialect group, which was deemed to be more closely related to Richmondshire and Cumbrian dialects, especially that of

336-433: A fraction of the world's linguistic diversity, therefore their picture of what human language is—and can be—will be limited. Some linguists consider linguistic diversity to be analogous to biological diversity, and compare language endangerment to wildlife endangerment . Linguists, members of endangered language communities, governments, nongovernmental organizations, and international organizations such as UNESCO and

384-484: A front-page article entitled Bogles in Ballygowan, detailing strange goings on in a rural area where a particular house became the target for missiles being thrown through windows and on one occasion through the roof. Local people were terrified. The occurrences appeared to have ceased after several months and were being blamed on the fact that the house in question had been refurbished using materials from an older house that

432-529: A greater degree of dialect levelling. A tripartite division is recognised among modern urban dialects in the North East of England, which distinguishes between the northern, central, and southern urban dialects: Central and northern urban dialects retain a decidedly Northumbrian base, but have been shaped by a standard English superstrate , resulting in hybrid dialects that incorporate elements of both traditional dialects and more standardised forms of English. On

480-425: A group of English dialects spoken in urban areas of the North East of England, including major cities such as Newcastle upon Tyne, Sunderland, and Middlesbrough. These dialects have emerged as a result of the region's rapid urbanization during the 19th and 20th centuries, which brought about significant social and demographic changes. In comparison to traditional dialects, urban North East English dialects have undergone

528-442: A language associated with social or economic power or one spoken more widely, leading to the gradual decline and eventual death of the endangered language. The process of language shift is often influenced by factors such as globalisation, economic authorities, and the perceived prestige of certain languages. The ultimate result is the loss of linguistic diversity and cultural heritage within affected communities. The general consensus

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576-409: A language is unlikely to survive another generation and will soon be extinct. The fourth stage is moribund , followed by the fifth stage extinction . Many projects are under way aimed at preventing or slowing language loss by revitalizing endangered languages and promoting education and literacy in minority languages, often involving joint projects between language communities and linguists. Across

624-650: A larger sign language or dispersal of the deaf community) can lead to the endangerment and loss of their traditional sign language. Methods are being developed to assess the vitality of sign languages. While there is no definite threshold for identifying a language as endangered, UNESCO 's 2003 document entitled Language vitality and endangerment outlines nine factors for determining language vitality: Many languages, for example some in Indonesia , have tens of thousands of speakers but are endangered because children are no longer learning them, and speakers are shifting to using

672-441: Is potential endangerment . This is when a language faces strong external pressure, but there are still communities of speakers who pass the language to their children. The second stage is endangerment . Once a language has reached the endangerment stage, there are only a few speakers left and children are, for the most part, not learning the language. The third stage of language extinction is seriously endangered . During this stage,

720-455: Is also sometimes referred to as language revival or reversing language shift . For case studies of this process, see Anderson (2014). Applied linguistics and education are helpful in revitalizing endangered languages. Vocabulary and courses are available online for a number of endangered languages. Language maintenance refers to the support given to languages that need for their survival to be protected from outsiders who can ultimately affect

768-462: Is cognate with Old Norse jötunn . One of the most famous usages of the term was by Gavin Douglas , who was in turn quoted by Robert Burns at the beginning of Tam O' Shanter : Of Brownyis and of Bogillis full is this Buke. There is a popular story of a bogle known as Tatty Bogle , who would hide himself in potato fields (hence his name) and either attack unwary humans or cause blight within

816-400: Is that there are between 6,000 and 7,000 languages currently spoken. Some linguists estimate that between 50% and 90% of them will be severely endangered or dead by the year 2100. The 20 most common languages , each with more than 50 million speakers, are spoken by 50% of the world's population, but most languages are spoken by fewer than 10,000 people. The first step towards language death

864-492: The Cambridge Handbook of Endangered Languages , there are four main types of causes of language endangerment: Causes that put the populations that speak the languages in physical danger, such as: Causes that prevent or discourage speakers from using a language, such as: Often multiple of these causes act at the same time. Poverty, disease and disasters often affect minority groups disproportionately, for example causing

912-710: The Northwest Pacific Plateau . Other hotspots are Oklahoma and the Southern Cone of South America. Almost all of the study of language endangerment has been with spoken languages. A UNESCO study of endangered languages does not mention sign languages. However, some sign languages are also endangered, such as Alipur Village Sign Language (AVSL) of India, Adamorobe Sign Language of Ghana, Ban Khor Sign Language of Thailand, and Plains Indian Sign Language . Many sign languages are used by small communities; small changes in their environment (such as contact with

960-584: The Vale of Eden . Like Cumbrian, the dialect of south Durham was subject to greater Scandinavian influence than the rest of Durham and Northumberland. Scandinavian influence is evident in the naming of streams in south Durham, which are typically named ‘becks’ (from the Old Norse ‘bekkr’). In contrast, 'burns' (from the Old English ‘burna’) are found in north Durham and Northumberland. Urban North East English dialects are

1008-611: The national language (e.g. Indonesian ) in place of local languages. In contrast, a language with only 500 speakers might be considered very much alive if it is the primary language of a community, and is the first (or only) spoken language of all children in that community. Asserting that "Language diversity is essential to the human heritage", UNESCO's Ad Hoc Expert Group on Endangered Languages offers this definition of an endangered language: "... when its speakers cease to use it, use it in an increasingly reduced number of communicative domains, and cease to pass it on from one generation to

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1056-472: The 21st century due to similar reasons. Language endangerment affects both the languages themselves and the people that speak them. This also affects the essence of a culture. As communities lose their language, they often lose parts of their cultural traditions that are tied to that language. Examples include songs, myths, poetry, local remedies, ecological and geological knowledge, as well as language behaviors that are not easily translated. Furthermore,

1104-671: The European Union are actively working to save and stabilize endangered languages. Once a language is determined to be endangered, there are three steps that can be taken in order to stabilize or rescue the language. The first is language documentation, the second is language revitalization and the third is language maintenance. Language documentation is the documentation in writing and audio-visual recording of grammar , vocabulary, and oral traditions (e.g. stories, songs, religious texts) of endangered languages. It entails producing descriptive grammars, collections of texts and dictionaries of

1152-821: The North Northumbrian dialect and due to its geographical location, has characteristics of the East Central Scots dialect as well. A sociological study of the Anglo-Scottish border region conducted in the year 2000 found that locals of Alnwick, 30 miles (48 km) south of Berwick, associated the Berwick accent with Scottish influence. Conversely, those from Eyemouth, Scotland, 9 miles (14 km) north of Berwick, firmly classed Berwick speech as English, identifying it as Northumbrian. The Northumbrian Language Society (NLS), founded in 1983 to research, preserve and promote

1200-586: The Northumbrian language variety, considers it divergent enough to be not a dialect of Modern Standard English but, rather, a related but separate Anglic language of its own, since it is largely not comprehensible by standard English speakers. Northumbrian has perhaps an even closer relationship with Modern Scots , and both the NLS regard as distinct languages derived from Old English but close relatives; however, mainstream scholarly sources regard them as essentially

1248-480: The cities or to other countries, thus dispersing the speakers. Cultural dominance occurs when literature and higher education is only accessible in the majority language. Political dominance occurs when education and political activity is carried out exclusively in a majority language. Historically, in colonies, and elsewhere where speakers of different languages have come into contact, some languages have been considered superior to others: often one language has attained

1296-567: The contributions of linguists globally. Ethnologue's 2005 count of languages in its database, excluding duplicates in different countries, was 6,912, of which 32.8% (2,269) were in Asia, and 30.3% (2,092) in Africa. This contemporary tally must be regarded as a variable number within a range. Areas with a particularly large number of languages that are nearing extinction include: Eastern Siberia , Central Siberia , Northern Australia , Central America , and

1344-461: The cycles of language death and emergence of new languages through creolization as a continuous ongoing process. A majority of linguists do consider that language loss is an ethical problem, as they consider that most communities would prefer to maintain their languages if given a real choice. They also consider it a scientific problem, because language loss on the scale currently taking place will mean that future linguists will only have access to

1392-408: The dispersal of speaker populations and decreased survival rates for those who stay behind. Among the causes of language endangerment cultural, political and economic marginalization accounts for most of the world's language endangerment. Scholars distinguish between several types of marginalization: Economic dominance negatively affects minority languages when poverty leads people to migrate towards

1440-517: The earliest is GIDS (Graded Intergenerational Disruption Scale) proposed by Joshua Fishman in 1991. In 2011 an entire issue of Journal of Multilingual and Multicultural Development was devoted to the study of ethnolinguistic vitality, Vol. 32.2, 2011, with several authors presenting their own tools for measuring language vitality. A number of other published works on measuring language vitality have been published, prepared by authors with varying situations and applications in mind. According to

1488-416: The languages, and it requires the establishment of a secure archive where the material can be stored once it is produced so that it can be accessed by future generations of speakers or scientists. Language revitalization is the process by which a language community through political, community, and educational means attempts to increase the number of active speakers of the endangered language. This process

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1536-399: The linguistic literature—the language that is being lost generally undergoes changes as speakers make their language more similar to the language that they are shifting to. For example, gradually losing grammatical or phonological complexities that are not found in the dominant language. Generally the accelerated pace of language endangerment is considered to be a problem by linguists and by

1584-455: The next. That is, there are no new speakers, adults or children." UNESCO operates with four levels of language endangerment between "safe" (not endangered) and "extinct" (no living speakers), based on intergenerational transfer: "vulnerable" (not spoken by children outside the home), "definitely endangered" (children not speaking), "severely endangered" (only spoken by the oldest generations), and "critically endangered" (spoken by few members of

1632-538: The number of speakers of a language. UNESCO seeks to prevent language extinction by promoting and supporting the language in education, culture, communication and information, and science. Another option is "post-vernacular maintenance": the teaching of some words and concepts of the lost language, rather than revival proper. As of June 2012 the United States has a J-1 specialist visa , which allows indigenous language experts who do not have academic training to enter

1680-723: The oldest generation, often semi-speakers ). UNESCO's Atlas of the World's Languages in Danger categorises 2,473 languages by level of endangerment. Using an alternative scheme of classification, linguist Michael E. Krauss defines languages as "safe" if it is considered that children will probably be speaking them in 100 years; "endangered" if children will probably not be speaking them in 100 years (approximately 60–80% of languages fall into this category) and "moribund" if children are not speaking them now. Many scholars have devised techniques for determining whether languages are endangered. One of

1728-519: The other hand, the southern urban dialects have been subject to more significant dialect restructuring, resulting in a dialect which, while still North Eastern in character, lacks more marked Northumbrian forms such as 'gan' (to go) and 'divvent' or 'dinnet' (don't) that survive in Tyneside, Wearside and Durham. Berwick-upon-Tweed is unique within Northumberland. The local speech has characteristics of

1776-633: The patch. This bogle was depicted as a scarecrow , "bogle" being an old name for "scarecrow" in various parts of England and Scotland . Another popular Scottish reference to bogles comes in The Bogle by the Boor Tree , a Scots poem written by W. D. Cocker . In this ghostly ode, the Bogle is heard in the wind and in the trees to "fricht wee weans" (frighten small children). In the Scottish Lowlands circa 1950,

1824-635: The region of Northumbria but can also refer specifically to the county of Northumberland. This article focuses on the former definition and thus includes varieties from throughout the wider region. The traditional Northumbrian dialect is a moribund older form of the dialect spoken in the area. It is closely related to Scots and Cumbrian and shares with them a common origin in Old Northumbrian . The traditional dialect has spawned multiple modern varieties, and Northumbrian dialect can also be used to broadly include all of them: Alexander John Ellis ,

1872-701: The results of field work, which consisted of the direct interrogation of native speakers. In 1862 he published a compilation of 24 dialectal translations of the Old Testament passage, The Song of Solomon, which he commissioned from local dialectologists from throughout England and southern Scotland. According to a register of his known works, six Biblical translations were commissioned in the Northumbrian dialects, four of which appear in The Song of Solomon. Some Northumbrian words include: Moribund language Language shift most commonly occurs when speakers switch to

1920-430: The same language, albeit with minor differences. The similarities are not commonly or formally recognised possibly due to sensitivities on both sides of the border. The status of Scots and Northumbrian as either languages or dialects therefore remains open to debate. In 1883 Prince Louis-Lucien Bonaparte was granted a civil list pension for his work on English dialects. His dialect studies draw upon both written texts and

1968-584: The simple purpose of perplexing mankind, rather than seriously harming or serving them. The name is derived from the Middle-English Bugge (from which the term bogey is also derived) which is in turn a cognate of the German term word bögge (from which böggel-mann ( " Goblin " ) is derived) and possibly the Norwegian dialect word bugge meaning "important man". The Welsh Bwg could also be connected, and

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2016-661: The social structure of one's community is often reflected through speech and language behavior. This pattern is even more prominent in dialects. This may in turn affect the sense of identity of the individual and the community as a whole, producing a weakened social cohesion as their values and traditions are replaced with new ones. This is sometimes characterized as anomie . Losing a language may also have political consequences as some countries confer different political statuses or privileges on minority ethnic groups, often defining ethnicity in terms of language. In turn, communities that lose their language may also lose political legitimacy as

2064-502: The speakers. However, some linguists, such as the phonetician Peter Ladefoged , have argued that language death is a natural part of the process of human cultural development, and that languages die because communities stop speaking them for their own reasons. Ladefoged argued that linguists should simply document and describe languages scientifically, but not seek to interfere with the processes of language loss. A similar view has been argued at length by linguist Salikoko Mufwene , who sees

2112-457: The world is not known, and it is not well defined what constitutes a separate language as opposed to a dialect. Estimates vary depending on the extent and means of the research undertaken, and the definition of a distinct language and the current state of knowledge of remote and isolated language communities. The number of known languages varies over time as some of them become extinct and others are newly discovered. An accurate number of languages in

2160-418: The world was not yet known until the use of universal, systematic surveys in the later half of the twentieth century. The majority of linguists in the early twentieth century refrained from making estimates. Before then, estimates were frequently the product of guesswork and very low. One of the most active research agencies is SIL International , which maintains a database, Ethnologue , kept up to date by

2208-413: The world, many countries have enacted specific legislation aimed at protecting and stabilizing the language of indigenous speech communities . Recognizing that most of the world's endangered languages are unlikely to be revitalized, many linguists are also working on documenting the thousands of languages of the world about which little or nothing is known. The total number of contemporary languages in

2256-472: Was apparently the preserve of the "little people". This is one of the few references in Northern Ireland to "bogles" although the phrase "bogey man" is widely used. Northumbrian dialect Northumbrian dialect or Northumbrian English is any one of several traditional English dialects spoken in the historic counties of Northumberland and County Durham . The term Northumbrian can refer to

2304-457: Was thought in the past to be the origin of the English term; however, it has been suggested that it is itself a borrowing from Middle English . The Irish Gaelic word "bagairt" meaning "threat" could also be related. Terms such as ettin and yotun are derived from Middle English eten , etend , from Old English eoten (“giant, monster, enemy”), from Proto-Germanic * etunaz (“giant, glutton”), from Proto-Indo-European *h₁ed- (“to eat”) and

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