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49-468: The name Bogd Uul (Mongolian: Богд уул ) can refer to a number of different mountains and mountain ranges, including: In Mongolia [ edit ] Bogd Khan Uul near Ulaanbaatar In China [ edit ] Bogda Shan in Xinjiang Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with

98-675: A block to the Russians to escape paying tribute to the Khalkhas. Smaller Mongol clan fragments also defected north to the protection of Cossack forts. The invasion of Khalkha by Galdan Boshogtu Khan in 1688 stopped Khalkha resistance to the Cossack advance and sent more Mongol refugees fleeing into Russian control. Finally, the Selenge Mongols, cut off by the new border from their Khalkha kinsmen and mixed with displaced Buriats and Khori, gradually accepted

147-582: A letter to the Qianlong Emperor requesting approval of annual ceremonies dedicated to Mount Bogd Khan Uul. The Mongolian letter and the reply from Beijing in Mongolian is kept in the Central State Archives of Mongolia. The text of governor Sanzaidorj's translated letter reads: Your servant San and us we hereby raise and pronounce this earnestly. Reason for begging Royal Decree: Upon inspection, in

196-480: A salary of 50 lang. This salary was offered to them wrapped in silk on top of the mountain. After the ceremony the food was distributed to the 30 monastic schools and 10 monasteries. The spirits of the mountain were visualized as a strong Khangarid bird and a white-bearded old man riding a deer (Цагаан Өвгөн). These sacred characters could be seen participating in the Tsam dances. Eventually an eight-sided, golden-roofed temple

245-454: A tree called Janchivsembe in Nukht Valley of Mount Bogd Khan Uul. Russian envoy V.S.Turskii, the son of a Tobolsk landowner, was sent to the 1st Jebtsundamba Khutugtu Zanabazar (1635–1723) and his brother Tusheet Khan Chakhundorj in 1681. In his report he makes the following notes when covering the period June 2, 1681 to June 16, 1681 (he describes two pavilions that were built somewhere between

294-564: Is also believed that the Southern Khalkha who now reside in Inner Mongolia were moved south from its original territory Khangai Mountains . To commemorate and signify their origin, every new lunar year all southern Khalkhas perform special Khangai Mountain worshipping ceremonies and they face northwest and pray. This special ceremony is maintained by only southern Khalkhas and no other Southern Mongols have such rituals. Under Dayan Khan ,

343-443: Is done for Mosuur Pass. If dispatches are sent as has been begged for in this request for Royal Decree, every year during the two seasons of spring and autumn incense and all necessary silks can be sent to your servants from the subject ministry while here cows, sheep and the like can be provided. Then your servants will receive them and hold ceremonies twice annually. Pronounced earnestly for this reason, we beg Royal Decree. 17th day of

392-459: Is fitting for us to await your Divine Lordship’s unbending charity and blessing. Upon inspection, Mosuur Pass, Mount Geden and Mount Altai are all currently being worshipped by official funds. Since all the saints and disciples of the four Khanates of the Khalkha are earnest in saying that this Khan Uul is very marvelous, please deign to allow annual officially funded worship ceremonies in the same way as

441-408: Is the standard written language of Mongolia. The term Халх ("Halh, Khalkha") has always puzzled linguists and historians. One possible interpretation is that it shares the same root as the words xалхавч "shield" and халхлах "to protect; to cover; to shield; to hide; to intercept", although there is no noun or verb xалх that independently exists besides the ethnic group's name. In a similar manner,

490-622: The Dalai Lama 's "Yellow Hat" order, Tsogtu Khong Taiji moved to Qinghai with his subjects sometime after 1624. Ligdan Khan and Tsogtu Khong Taiji were supposed to meet in Qinghai and eventually build a Mongol base that is independent of the Manchu rule which was geographically far from the Manchu emperor's reach. Moreover, it was clear to the two Mongol Khans that Tibetan Dalai Lama 's influence in Mongol affairs

539-795: The Kangxi Emperor of the Manchu -led Qing dynasty against the Zungar leader Galdan in 1688. In 1725 the Yongzheng Emperor gave Tsering independence from the house of Tüsheet Khan , forming the house of Sain Noyon Khan . The Khalkha led the Mongolian independence movement in the 20th century. After enduring countless hardships, they established the independent state of Mongolia in northern Mongolia. The overwhelming majority of Khalkha Mongols now reside in

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588-624: The "Lower Mongols" or "ДООД МОНГОЛ". Tsogtu Khong Taiji is known as Tsogtu Khan among the Khalkha Mongols in Qinghai. The Khalkha Right Wing Banner: This banner was popularly known as the Darkhan Beili Banner and the ruler of this banner was the descendant of Gersenz Jalair Khan's grandson Bunidari. In 1653 they migrated into Inner Mongolia from the Tusheet Khan Aimak of Outer Mongolia. The Khalkha East Wing Banner: This banner

637-909: The 20th century; unlike the Oirats , who were ruled by Dzungar nobles or the Khorchins , who were ruled by Qasar 's descendants. The two original major Khalkha groups were ruled by the direct male line descendants of Dayan Khan . The Baarin , Khongirad , Jaruud , Bayaud and the O'zeed (Ujeed) became Dayan Khan's fifth son Achibolod's subjects, thus formed the Southern Five Halhs. Seven northern Khalkha otogs: 1) Jalairs , Olkhonud ; 2) Besut, Iljigin ; 3) Gorlos , Keregut; 4) Khuree, Khoroo, Tsookhor; 5) Khukhuid, Khatagin ; 6) Tanghut , Sartuul ; 7) Uriankhai became Dayan Khan's youngest (could be third) son Geresenje's ( Mongolian : Гэрсэне Жалайр Хан ) subjects. Khotogoids are close in culture and language to

686-572: The 9th month of the 43rd year (1778) of Tengeriig Tetgesen (Qianlong reign period) In July 1920 , Roman von Ungern-Sternberg , who obtained the support of the revolted population after the sacrilege that was the imprisonment of the Khutuktu Bogd Khan , positioned his troops on the Bogd Khan Uul, due to its past where Genghis Khan once found refuge. This location offers a very clear view of Urga , former name of Ulaanbaatar , allowing

735-852: The 9th month of the 43rd year (1778) of Tengeriig Tetgesen (Qianlong reign period) To this the Board for Administration of Outlying Regions in Beijing replied in Mongolian: Note of the Gadagadu Muji-yi Zasahu Jurgan (Board for the Administration of Outlying Regions). Sent to the Ministers residing in Khuree. Copy obtained from the Interior Ministry. A Royal Decree was issued on the 25th day of

784-473: The 9th month of the 43rd year of Tengeriig Tetgesen saying: From the administration of Sanzaidorj has come the pronouncement that in the south of Khuree there is a certain Khan Uul. All the princes, dukes, banner governors, saints and disciples of the Khalkha are earnest in saying that this mountain is marvelous. Upon review, it has been raised, pronounced and begged that incense and all necessary silks be sent from

833-671: The Dalai Lama. The dGe-lugs-pa hierarch, the Fifth Dalai Lama (1617–82), summoned the Oirat Güshi Khan Toro-Baiku, whose 10,000 men in early 1637 crushed Tsogtu’s 30,000 at Ulaan-Khoshuu; Tsogtu Taiji was killed. Today the Oirats of Gushi Khan is also known as the " Upper Mongols " or the "ДЭЭД МОНГОЛ", and they still reside in Qinghai forming 21 banners. The remnants of Tsogtu Khong Taiji's Halhs form only one banner and are known as

882-573: The East Wing Tumet (Monggoljin) Banner, is popularly known as Tanggot Khalkha. This tiny territory, of not more than 19 by 24 kilometres (12 by 15 miles), is said to have a population of about 500 people. There are practically no Chinese, as the surrounding districts are held by Mongols. The tribe, which has a prince of its own, was founded by immigrants from the Jasakto Khan division of Outer Mongolia, who fled to Inner Mongolia and offered submission to

931-675: The Halh had a close connection with the Five Ulus of the Left Wing of the former Yuan dynasty , which was led by the five powerful tribes of Jalayir, Onggirat , Ikires , Uruud and Mangghud . The Five Halh consisted of five tribes called Jarud, Baarin, Onggirat, Bayaud and Öjiyed. They lived around the Shira Mören valley east of the Greater Khingan . They clashed with but were eventually conquered by

980-512: The Khalkha Mongols. There were also numerous direct descendants of Genghis Khan who had formed the ruling class of the Khalkha Mongols prior to the 20th century, but they were and still also regarded as Khalkha Mongols rather than belonging to a special unit. The Thirteen Khalkhas of the Far North are the major subethnic group of the independent state of Mongolia. They number 2,659,985 (83.8% of Mongolia's population). The Khalkha or Halh dialect

1029-637: The Khalkha were organized as one of three tümen of the Left Wing. Dayan Khan installed the fifth son Alchu Bolad and the eleventh son Geresenje on the Khalkha. The former became the founder of the Five Halh of Southern Mongolia and the latter became the founder of the Seven Halh of the Northern Mongolia. They were called Inner Khalkha and Outer Khalkha respectively, by the Manchus . Some scholars consider that

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1078-660: The Khan, leading him directly to the summit of the Bogd Khan Mountain. The Chinese soldiers were increasingly astonished and terrified by Ungern's audacity, accentuating this psychological battle, while at the same time, Ungern, on the brink of this victory, was completely cornered. The north was controlled by the Soviets, Manchuria by the Chinese, and he lacked supplies, men, ammunition, and clothing. The Chinese army withdrew significantly under

1127-771: The Manchus in 1662, during the wars between the Northern (Khalkha) and Western (Ulot) Mongols. During the rise of Genghis Khan in the 12th to 13th centuries, neither the Selenge valley in today's southern Buriatia or the Aga steppe had at this time any connection with the Buriats; these were the lands of the Merkid tribe and the Mongol tribe proper. Starting 1628 with the Russian Conquest and Buriat Migration,

1176-636: The Mongols convinced of his divine support. Finally, Ungern's efforts culminated when the Bogd Geghen Djibsun Damba Khutuktu, the sacred Tulku of the Mongols, imprisoned by the Chinese forces in July 1920 near the Bodgo ül, contacted Ungern and confirmed his approval to be rescued and freed from Chinese rule. Tibetans and Buriats, disguised as Khambo Lama , infiltrated under Ungern's orders to liberate

1225-716: The Russian designation as Buriat. These groups are: Descendants of Okhin Taij (grandson of Khalkha's Tsogtu Khan); Khatagin; Atagan; Ashabagad; Sartuul; Tavnanguud; Yungsiebu; O'zeed; Uuld; Tsongool. The Tsongool subclans are as follows: 1. Uriankhad, 2. Bolingud, 3. Baatud, 4. Ashibagad, 5. Avgachuud, 6. Sharnuud, 7. Nomkhod, 8. Khamnigan, 9. Arshaantan, 10. Khorchid, 11. Naimantan, 12. Yunshööbü, 13. Khotgoid, 14. Eljiged, 15. Örlüüd, 16. Tavnanguud, 17. Orongoi, 18. Tsookhor, 19. Sartuul, 20. Sharaid, 21. Temdegten. Mongolian academician, writer, and scholar Byambyn Renchin ( Mongolian : Бямбын Ренчин )

1274-574: The Selenge Valley, as before, was inhabited by Mongol clans under the rule of the Khalkha khans. By 1652 the Khalkha khans were protesting the Russian incursions into Transbaikalia, and from 1666 on Khalkha raiding parties reached as far as Bratsk, Ilimsk, Yeravninsk, and Nerchinsk, while the khans besieged the forts on the Selenge. At the same time, however, the Khoris along the Uda River in 1647 surrendered as

1323-552: The city. He promised his men three days of looting, provided they did not cross the sacred thresholds of the temples. On February 1 , 1921 , Ungern, after years of wandering and modest exploits, laid the first stone of his demented dream to restore the Mongol Empire . On February 2 , 1921 , Ungern launched the assault and left the Bogd Khan Uul to conquer Urga. The ceremony of worshipping Mount Bogd Khan Uul used to take place over two days. Religious ceremonies were held on

1372-704: The current Sky Resort and MCS Coca-Cola Plant in eastern Ulaanbaatar): Near the Selbe river Darkhan Tabunang the zaisan son-in-law of the Tusheet Khan was moving with around 60 of his families. They had come to the Uliastai river which flows into the Tuul river. We were now in the Uliastai river valley close to the Tuul river. On the banks of the Tuul river the Khutugtu (Zanabazar) has two pavilions. The floors of those pavilions are wooden,

1421-406: The direction of Guo Songling , heading to China with the elite of its troops and three thousand cavalry, leaving the remaining ten thousand completely disorganized, demoralized, silent… The city was curiously deserted at the very end of January 1921 . Ungern lit final bonfires to make believe in esoteric rites, like the arrival of his reinforcements, conforming to the myths that his spies spread in

1470-459: The first day which was followed by a festive naadam on the second day. There are two ovoos (sacred pile of stones or cairns) on Tsetsee Gun (Duke Tsetsee) peak. The east ovoo was called Religion Ovoo, the west was called State Ovoo. Each Ovoo received food offerings, full cow offering and a number of sheep offerings. These offerings were said to be arranged as tall as the ceiling of a 10 walled ger. The various dairy products, airag and yoghurt sent from

1519-452: The interior in order that worship ceremonies be held in the same way as is legally done for Mosuur Pass. Without delay, let it be ordered to the subject Department that every year in the two seasons of spring and autumn, in accordance with the request raised by Sanzaidorj, incense and all necessary silks are to be sent to Sanzaidorj and his counterparts while other necessary materials are to be provided and prepared there at that place. Then bring

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1568-415: The many princes, dukes, banner governors, saints and disciples of the Khalkha all regard this mountain as marvelous and the former old Khutugtu ( Zanabazar ) himself worshipped it. Until now the many locals here never hunt the animals of the mountain as if they were entitled to hunt them, nor do they move the trees as if they had the right to do so. Your servant Sanzaidorj and the lamas have annually worshipped

1617-753: The modern state of Mongolia. However, there are four small banners in China: two in Inner Mongolia; one in Qinghai ; and one in Rehe . There are also several groups among the Buriats in Russia, however, they no longer retain the Khalkha self-identity, culture, and language. The Halh Mongols in Qinghai, China and the ones among the Buryats in Russia were subjects to Khalkha's Tsogtu Khan and his sons. The Choghtu Khong Tayiji 's Khalkhas (1 banner): Poet, supporter of Ligdan Khan , and opponent of

1666-611: The mountain, as have each of the princes, dukes and banner governors who come to participate in the Assemblies. As your servants see it, if the Lord sends incense and all necessary silks from the relevant subject ministry and ensures annual officially funded worship ceremonies, it seems that would greatly benefit the many people here. In addition, the many princes, dukes, banner governors and lamas have discussed this and agree in totality. Therefore we your servants joyously say to each other now that it

1715-595: The princes, dukes and banner governors and let worship ceremonies be held. Earnestly obeying this Decree a copy has been sent to this Board. Therefore we have sent it to the Ceremony Ministry and had them examine and implement the internal contents of the Decree. We have also determined that it be sent and made known to the Household Department and to the Ministers residing in Khuree. Sent for this reason. 29th day of

1764-736: The rising Manchus. The Five Khalkha except for the Jarud and the Baarin were organized into the Eight Banners . Khalkha Left Banner of Juu Uda League and Khalkha Right Banner of Ulaanchab League were offshoots of the Seven Khalkha. The Seven Khalkha were involved in regular fights against the Oyirad in the west. Geresenje's descendants formed the houses of Tüsheet Khan , Zasagt Khan and Setsen Khan . They preserved their independence until they had to seek help from

1813-467: The siege to be planned. For two months, Ungern organized immense fires on the mountain that terrorized the superstitious Chinese populations, convinced of rites, and associated them with the sacred pyres commonly organized on the mountain. They believed Ungern was calling on the help of the gods, and perhaps even the help of the Grand Khan. In a true psychological war , his men also spread dark rumors that it

1862-595: The south of Khuree there is a certain Khan Uul. This mountain is very big. Whenever the four Khanates ( Aimag ) of the Khalkha gather in Assembly this mountain is the place they point out for gathering. And the multitudes of lamas and disciples of the Jebtsundamba Khutugtu all reside here. The word handed down among the locals here says: This mountain is called Khan Uul because Genghis Khan had lived here originally. Indeed

1911-411: The south side of the mountain and join them at the Ovoo. First the Khan's decree was read. The credentials written on yellow silk and other ceremonial silk was burnt in a censer. Then the worshippers would circle the Ovoos clockwise each according to their rank holding silk scarves and offering select food offerings in respect. The two peaks of Mount Bogd Khan Uul were given the title Duke (гүн) and awarded

1960-433: The sub-ethnic groups within the Khalkha Unit have been historically recorded in books, journals, and documents as "Sartuul Khalkha", "Tanghut Khalkha" etc. Even the word order in the phrases Southern Five Khalkha and Northern Thirteen Khalkha implies that the word Халх correlates to the units within the Southern and Northern tribal federations, but it does not stand for the group as a whole. Lastly, Mongolians have always linked

2009-502: The surrounding provinces were collected a month in advance in Chuluut gorge. On the day of the ceremony these offerings were all loaded on camels and taken up to Tsetsee Gun peak. Khans and nobles ( noyans ) would ascend on horseback up State Gathering Gorge early before sunrise. At the same time around 50 lamas including high-ranking Tsogchin Unzad and Gesgui would make their way from Ikh Khuree (Urga proper) while around 40 lamas would make their way from Manjusri Monastery (built in 1733) on

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2058-430: The term Халх to the name of the Khalkhyn Gol . Dayan Khan created the Khalkha Tumen out of Mongols residing in the territory of present-day central Mongolia and northern part of Inner Mongolia . In Mongolian historical sources such as Erdeniin Erih ("The Beads of Jewel") it clearly stated how the Khalkha Tumen was created and where these people resided at the time of its creation. The statement goes as follows: It

2107-605: The title Bogd Uul . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Bogd_Uul&oldid=1256717065 " Category : Disambiguation pages Hidden categories: Articles containing Mongolian-language text Short description is different from Wikidata All article disambiguation pages All disambiguation pages Bogd Khan Uul The Bogd Khan Mountain, along with Mongolia's other sacred mountains Burkhan Khaldun and Otgontenger ,

2156-443: The walls are brick on one side, the windows are wooden lattice and the roofs are made of stone tiles. On the other side of those pavilions there was a tall mountain which they were calling the Khan Uul mountain. It turns out the mountain is strictly protected. In its forests there are all sorts of animals but hunting them is prohibited. In 1778 the Mongolian governor (minister) of Khuree (Urga, present day Ulaanbaatar ) Sanzaidorj sent

2205-410: Was a call to the gods, Japanese reinforcements, Russians , or Buriats … This escalated into total paranoia among the Chinese forces, astounded by the fact that Ungern had dared to enter Urga by day, and had corrected a sentry who had fallen asleep by striking him with a whip for lowering his guard. Following this incident, the Chinese were convinced of the support of malevolent spirits with Ungern, and

2254-431: Was added to the UNESCO World Heritage Tentative List on August 6, 1996 in the Cultural category. World Heritage sites are those that exhibit universal natural or cultural significance, or both. In 1783 the local Mongolian government of the Qing dynasty declared the Bogd Khan a protected site, for its beauty. Mount Bogd Khan Uul was already protected during Zanabazar's time. Zanabazar was said to have meditated under

2303-493: Was built for the ceremony. It was permanently staffed by two monks who were met weekly by the mountain police to replenish their candle oil and food supplies. Khalkha The Khalkha ( / ˈ k æ l k ə , ˈ k ɑː l k ə / ; Mongolian : Халх ᠬᠠᠯᠬ᠎ᠠ [ˈχa̠ɬχ] ) have been the largest subgroup of the Mongols in modern Mongolia since the 15th century. The Khalkha, together with Chahars , Ordos and Tumed , were directly ruled by Borjigin khans until

2352-434: Was increasing. So the two decided to end the influence of Dalai Lama and the "Yellow Hat" order by supporting the "Red Hat" order. However, majority of Ligdan Khan's subjects and soldiers died because of smallpox on the way to Qinghai. After Ligdan's death, Tsogtu Taiji began attacking dGe-lugs-pa monasteries. When Tsogtu sent 10,000 men under his son Arslang against the Dalai Lama in Lhasa, Arslang switched sides and supported

2401-455: Was popularly known as the "Chokhor Halh" and the ruler of this banner was the descendant of Gombo-Ilden, the fifth generation grandson to Gersenz Jalair Khan. They fled from the Zasakto Khan Aimak of Outer Mongolia to Inner Mongolia in 1664. Its boundaries as given by the Mongol Pastures run 125 by 230 "li", or about 66 by 122 kilometres (41 by 76 miles). The Tanggot Khalkha Banner: This Banner formerly subordinated for administrative purposes to

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