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77-622: According to historian Mark Sidwell, Bible Conferences may have tapped into the historical impulse for the Pietist “ecclesiola in Ecclesia” or “little church within the church.” Antecedents also included the frontier Camp Meetings of the Second Great Awakening and Keswick Convention meetings. There were elements that resembled the Chautauqua Movement and Bible Conferences were part of

154-655: A Lutheran denomination with a largely Pietistic following with some Presbyterian and Pentecostal influence and primarily based in Ethiopia and among the Ethiopian diaspora , is the largest individual member Lutheran denomination within the Lutheran World Federation . Whereas Pietistic Lutherans stayed within the Lutheran tradition, adherents of a related movement known as Radical Pietism believed in separating from

231-461: A Quietist." One, therefore, should always bear in mind that many differences in style and emphasis (and in some cases even in rather essential beliefs) exist among the various mystics labeled Quietist. As Knox has shown, the teachings of Molinos are not necessarily synonymous with those of La Combe or Guyon, much less those of Fénelon. Although both Molinos and other authors condemned in the late seventeenth century, as well as their opponents, spoke of

308-743: A Reform of the True Evangelical Church , the title giving rise to the term "Pietists". This was originally a pejorative term given to the adherents of the movement by its enemies as a form of ridicule, like that of "Methodists" somewhat later in England. In Pia desideria , Spener made six proposals as the best means of restoring the life of the church: This work produced a great impression throughout Germany. While large numbers of orthodox Lutheran theologians and pastors were deeply offended by Spener's book, many other pastors immediately adopted Spener's proposals. In 1686 Spener accepted an appointment to

385-497: A crisis and ultimately a decision to start a new, Christ-centered life." Pietistic Lutherans emphasize following "biblical divine commands of believers to live a holy life and to strive for holy living, or sanctification ". Pietism did not die out in the 18th century, but was alive and active in the American Deutscher Evangelischer Kirchenverein des Westens (German Evangelical Church Society of

462-568: A distinct group within the broader community of Christians , with a renewed focus on the Lutheran Confessions as a key source of Lutheran doctrine. Associated with these changes was a renewed focus on traditional doctrine and liturgy, which paralleled the growth of Anglo-Catholicism in England. In Denmark , Pietistic Lutheranism became popular in 1703. There, the faithful were organized into conventicles that "met for prayer and Bible reading". Pietistic Lutheranism entered Sweden in

539-601: A form of quietism. This may be a tacit reference to the Cathars or Albigenses of southern France and Catalonia , and that they are not subject to any human authority or bound by the precepts of the Church. Similar assertions of individual autonomy on the part of the Fraticelli led to their condemnation by John XXII in 1317. Alternatively, it is likely to be a direct reference to the so-called Beguine, Margaret Porete , burned alive at

616-478: A holy Christian life. Although the movement is aligned with Lutheranism, it has had a tremendous impact on Protestantism worldwide, particularly in North America and Europe. Pietism originated in modern Germany in the late 17th century with the work of Philipp Spener , a Lutheran theologian whose emphasis on personal transformation through spiritual rebirth and renewal, individual devotion, and piety laid

693-548: A new form of justification by works. Its ecclesiolae in ecclesia also weakened the power and meaning of church organization. These Pietistic attitudes caused a counter-movement at the beginning of the 18th century; one leader was Valentin Ernst Löscher , superintendent at Dresden. Authorities within state-endorsed Churches were suspicious of pietist doctrine which they often viewed as a social danger, as it "seemed either to generate an excess of evangelical fervor and so disturb

770-664: A permanent mark on the region's dominant Lutheranism, with figures like Hans Nielsen Hauge in Norway , Peter Spaak and Carl Olof Rosenius in Sweden , Katarina Asplund in Finland , and Barbara von Krüdener in the Baltics, and to the rest of Europe. It was further taken to North America, primarily by German and Scandinavian immigrants. There, it influenced Protestants of other ethnic and other (non-Lutheran) denominational backgrounds, contributing to

847-704: A profound opinion that the Christian life within Evangelical Lutheranism was being sacrificed to zeal for rigid Lutheran orthodoxy . Pietism, as a distinct movement in the German Church, began with religious meetings at Spener's house ( collegia pietatis ) where he repeated his sermons, expounded passages of the New Testament , and induced those present to join in conversation on religious questions. In 1675, Spener published his Pia desideria or Earnest Desire for

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924-585: A result, Laestadian Lutherans have remained a part of the Evangelical Lutheran Church of Finland , the national Church in that country, with some Laestadian Lutherans being consecrated as bishops . In the United States, Laestadian Lutheran Churches were formed for Laestadian Pietists. Laestadian Lutherans observe the Lutheran sacraments , holding classical Lutheran theology on infant baptism and

1001-600: A series of Bible and Prophecy Conferences that were organized between 1878 and 1914 with the support of a veritable “who’s who” of fundamentalist leaders including James Brookes, A. J. Gordon , and Arthur Tappan Pierson , to name a few. Especially after the Scopes Trial in 1925, as fundamentalists lost control at the denominational level, Bible conferences served as an important link in a growing and successful fundamentalist network that included influential personalities, “ parachurch ” organizations such as Youth for Christ , and

1078-501: A spiritual counsellor to Archbishop Fénelon of Cambrai. A commission in France found most of Madame Guyon's works intolerable and the government confined her, first in a convent, then in the Bastille , leading eventually to her exile to Blois in 1703. In 1699, after Fénelon's spirited defense in a press war with Bossuet , Pope Innocent XII prohibited the circulation of Fénelon's Maxims of

1155-470: A time for summer revival services in which many young adults find their future spouses. R. J. Hollingdale , who translated Friedrich Nietzsche 's Thus Spake Zarathustra into English, argued that a number of the themes of the work (especially amor fati ) originated in the Lutheran Pietism of Nietzsche's childhood – Nietzsche's father, Carl Ludwig Nietzsche , was a Lutheran pastor who supported

1232-561: A year in Geneva , and was powerfully influenced by the strict moral life and rigid ecclesiastical discipline prevalent there, and also by the preaching and the piety of the Waldensian professor Antoine Leger and the converted Jesuit preacher Jean de Labadie . During a stay in Tübingen , Spener read Grossgebauer's Alarm Cry , and in 1666 he entered upon his first pastoral charge at Frankfurt with

1309-665: Is a quintessentially North American phenomenon, deriving as it did from the confluence of Pietism, Presbyterianism , and the vestiges of Puritanism . Evangelicalism picked up the peculiar characteristics from each strain – warmhearted spirituality from the Pietists (for instance), doctrinal precisionism from the Presbyterians, and individualistic introspection from the Puritans – even as the North American context itself has profoundly shaped

1386-657: Is dealt with at length in Other works are: See also The most extensive and current edition on Pietism is the four-volume edition in German, covering the entire movement in Europe and North America Quietism (Christian contemplation) Quietism is the name given (especially in Catholic theology ) to a set of contemplative practices that rose in popularity in France , Italy , and Spain during

1463-434: Is misleading to speak of a Quietist School, if by this we mean a well thought-out set of beliefs that all members of a supposed Quietist heresy professed. Quietism, he maintains, is not a neat set of "conclusions." Rather, he asserts, Quietism, as it manifested itself in seventeenth-century Europe, ran the spectrum from almost completely orthodox teaching to extremely heterodox beliefs. "You can, he concludes, "be more or less of

1540-512: Is still alive in groups inside the Evangelical Church in Germany . These groups are called Landeskirchliche Gemeinschaften and emerged in the second half of the 19th century in the so-called Gemeinschaftsbewegung . The 19th century saw a revival of confessional Lutheran doctrine, known as the neo-Lutheran movement . This movement focused on a reassertion of the identity of Lutherans as

1617-590: The Evangelical Lutheran Church of Finland and the Church of Sweden . After encountering a Sami woman who experienced a conversion, Laestadius had a similar experience that "transformed his life and defined his calling". As such, Laestadius "spend the rest of his life advancing his idea of Lutheran pietism, focusing his energies on marginalized groups in the northernmost regions of the Nordic countries". Laestadius called on his followers to embrace their Lutheran identity and as

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1694-620: The Evangelical Lutheran Church of Finland . The Eielsen Synod and Association of Free Lutheran Congregations are Pietist Lutheran bodies that emerged in the Pietist Lutheran movement in Norway , which was spearheaded by Hans Nielsen Hauge . In 1900, the Church of the Lutheran Brethren was founded and it adheres to Pietist Lutheran theology, emphasizing a personal conversion experience . The Ethiopian Evangelical Church Mekane Yesus ,

1771-647: The Evangelical Synod of North America , which is now a part of the United Church of Christ .) In the middle of the 19th century, Lars Levi Laestadius spearheaded a Pietist revival in Scandinavia that upheld what came to be known as Laestadian Lutheran theology , which is heralded today by the Laestadian Lutheran Church as well as by several congregations within mainstream Lutheran Churches, such as

1848-883: The Old Order River Brethren and the United Zion Church ), as well as the Schwarzenau Brethren (that include Old Order groups such as the Old Brethren German Baptist , Conservative groups such as the Dunkard Brethren Church , and mainline groups such as the Church of the Brethren ). As with Moravianism , Pietism was a major influence on John Wesley and others who began the Methodist movement in 18th-century Great Britain . John Wesley

1925-422: The Pietist Lutheran movement in Norway , which was spearheaded by Hans Nielsen Hauge . In 1900, the Church of the Lutheran Brethren was founded and it adheres to Pietist Lutheran theology, emphasizing a personal conversion experience . Radical Pietism are those Christian Churches who decided to break with denominational Lutheranism in order to emphasize certain teachings regarding holy living. Churches in

2002-830: The School of Salamanca Lutheran scholasticism during Lutheran orthodoxy Ramism among the Reformed orthodoxy Metaphysical poets in the Church of England The Jesuits against Jansenism Labadists against the Jesuits Pietism against orthodox Lutherans Nadere Reformatie within Dutch Calvinism Richard Hooker against the Ramists Neologists against Lutherans Spinozists against Dutch Calvinists Deists against Anglicanism John Locke against Bishop Stillingfleet The subject

2079-569: The Scofield Reference Bible and contributed to the founding of organizations such as the World Christian Fundamentals Association . Evangelicals came to see Bible Conferences not only as gatherings for spiritual teaching and Bible study, but also as places for spiritual renewal and recreation that did not compromise conservative standards of Christian morality. The Winona Lake Bible Conferences, which had roots in

2156-567: The bull Coelestis Pastor of 1687. However, theologian Bernard McGinn says that the particular errors condemned in the bull are not in the Spiritual Guide . Molinos' work was marked by imprecision and ambiguities that left it subject to unintended interpretations. From Molinos' teaching developed a less radical form known as Semiquietism, whose principle advocates were Fénelon and Madame Guyon . Quietism spread among Catholics through small groups into France. The most noted representative

2233-555: The capitalist economy , Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science. The Merton Thesis has resulted in continuous debates. In the United States, Richard L. McCormick says, "In the nineteenth century voters whose religious heritage was pietistic or evangelical were prone to support the Whigs and, later, the Republicans." Paul Kleppner generalizes, "the more pietistic

2310-701: The font , the pulpit , the confessional , and the altar as "the four dumb idols of the Lutheran Church"; the theologian Johann Valentin Andrea , court chaplain of the Landgrave of Hesse; Schuppius, who sought to restore the Bible to its place in the pulpit; and Theophilus Grossgebauer (d. 1661) of Rostock , who from his pulpit and by his writings raised what he called "the alarm cry of a watchman in Sion ". The direct originator of

2387-470: The real presence of Christ in the Eucharist , and also heavily emphasize Confession . Uniquely, Laestadian Lutherans "discourage watching television, attending movies, dancing, playing card games or games of chance, and drinking alcoholic beverages", as well as avoiding birth control – Laestadian Lutheran families usually have four to ten children. Laestadian Lutherans gather in a central location for weeks at

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2464-462: The 1600s after the writings of Johann Arndt, Philipp Jakob Spener, and August Hermann Francke became popular. Pietistic Lutheranism gained patronage under Archbishop Erik Benzelius , who encouraged the Pietistic Lutheran practices. Laestadian Lutheranism , a form of Pietistic Lutheranism, continues to flourish in Scandinavia, where Church of Sweden priest Lars Levi Laestadius spearheaded

2541-579: The 17th-century Western Quietists are not characteristic of Greek hesychasm." In early Christianity, suspicion over forms of mystical teaching may be seen as controversies over Gnosticism in the second and third centuries, and over the Messalian heresy in the fourth and fifth centuries. Likewise, the twelfth and thirteenth-century Brethren of the Free Spirit , Beguines and Beghards were all accused of holding beliefs with similarities to those condemned in

2618-597: The 18th-century foundation of evangelicalism , an interdenominational movement within Protestantism that today has some 300 million followers. In the middle of the 19th century, Lars Levi Laestadius spearheaded a Pietist revival in Scandinavia that upheld what came to be known as Laestadian Lutheran theology , which is adhered to today by the Laestadian Lutheran Churches as well as by several congregations within other mainstream Lutheran Churches, such as

2695-623: The Chautauqua idea and grew to become perhaps the most well-known Bible Conferences, combined many of these spiritual and theological emphases. In the 1960s Winona Lake was specifically promoted as a Christian vacation and resort spot. Pietist Bible Translators Theologians Pietism ( / ˈ p aɪ . ɪ t ɪ z əm / ), also known as Pietistic Lutheranism , is a movement within Lutheranism that combines its emphasis on biblical doctrine with an emphasis on individual piety and living

2772-509: The Lutheran and Reformed churches in Prussia to unite; they took the name "Evangelical" as a name both groups had previously identified with. This union movement spread through many German lands in the 1800s. Pietism, with its looser attitude toward confessional theology, had opened the churches to the possibility of uniting. The unification of the two branches of German Protestantism sparked the Schism of

2849-535: The Old Lutherans . Many Lutherans, called Old Lutherans formed free churches or emigrated to the United States and Australia , where they formed bodies that would later become the Lutheran Church – Missouri Synod and the Lutheran Church of Australia , respectively. (Many immigrants to America, who agreed with the union movement, formed German Evangelical Lutheran and Reformed congregations, later combined into

2926-453: The Pietist movement. In 1900, the Church of the Lutheran Brethren was founded and it adheres to Pietist Lutheran theology, emphasizing a personal conversion experience . Pietistic Lutheranism influenced existing Lutheran denominations such as the Church of Norway and many Pietistic Lutherans have remained in them, though other Pietistic Lutherans have established their own Synods too. In

3003-524: The Quietist controversy. Among the ideas seen as errors and condemned by the Council of Vienne (1311–12) are the propositions that humankind in the present life can attain such a degree of perfection as to become utterly sinless ; that the "perfect" have no need to fast or pray , but may freely grant the body whatsoever it craves. The Cathars ' denial of the need for sacerdotal rites has been perceived as

3080-522: The Quietists (in other words, those who were devoted to the "prayer of quiet", an expression used by Teresa of Avila , John of the Cross and others), "Quietism" was a creation of its opponents, a somewhat artificial systematisation made on the basis of ecclesiastical condemnations and commentary upon them. No single author – even Molinos, generally seen as the main representative of Quietist thought – advocated all

3157-1091: The Radical Pietist movement include the Mennonite Brethren Church , Community of True Inspiration (Inspirationalists), the Baptist General Conference , members of the International Federation of Free Evangelical Churches (such as the Evangelical Covenant Church and the Evangelical Free Church ), the Templers , the River Brethren (inclusive of the Brethren in Christ Church , the Calvary Holiness Church ,

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3234-435: The Saints , to which Fénelon submitted at once. The Inquisition 's proceedings against remaining quietists in Italy lasted until the eighteenth century. Jean Pierre de Caussade , the Jesuit and author of the spiritual treatise Abandonment to Divine Providence , was forced to withdraw for two years (1731–1733) from his position as spiritual director to a community of nuns after he was suspected of Quietism (a charge of which he

3311-499: The Scriptures of a practical and devotional character, and in the German language , which were zealously frequented by both students and townsmen. The lectures aroused the ill-will of the other theologians and pastors of Leipzig, and Francke and his friends left the city, and with the aid of Christian Thomasius and Spener founded the new University of Halle . The theological chairs in the new university were filled in complete conformity with Spener's proposals. The main difference between

3388-406: The West, based in Gravois, Missouri , later German Evangelical Synod of North America and still later the Evangelical and Reformed Church , a precursor of the United Church of Christ .) The church president from 1901 to 1914 was a pietist named Jakob Pister. Some vestiges of Pietism were still present in 1957 at the time of the formation of the United Church of Christ. In the 21st century Pietism

3465-435: The court-chaplaincy at Dresden , which opened to him a wider though more difficult sphere of labor. In Leipzig , a society of young theologians was formed under his influence for the learned study and devout application of the Bible. Three magistrates belonging to that society, one of whom was August Hermann Francke , subsequently the founder of the famous orphanage at Halle (1695), commenced courses of expository lectures on

3542-832: The established Lutheran Churches. Some of the theological tenets of Pietism also influenced other traditions of Protestantism , inspiring the Anglican priest John Wesley to begin the Methodist movement and Alexander Mack to begin the Anabaptist Schwarzenau Brethren movement. The word pietism (in lower case spelling) is also used to refer to an "emphasis on devotional experience and practices", or an "affectation of devotion", "pious sentiment, especially of an exaggerated or affected nature", not necessarily connected with Lutheranism or even Christianity. Pietistic Lutherans meet together in conventicles , "apart from Divine Service in order to mutually encourage piety". They believe "that any true Christian could point back in his or her life to an inner struggle with sin that culminated in

3619-435: The fact he was not canonised until 1726 is largely due to seventeenth-century suspicions of beliefs similar to those termed "Quietist" later in the century. George Fox came to the conclusion that the only real spirituality was achieved by paying attention to the Holy Spirit (the Godhead) through silence, and founded the Quaker movement on this basis – one which shared much resemblance with "Quietist" thought. Quietist thinking

3696-435: The first Pietist missionary to India. Spener stressed the necessity of a new birth and separation of Christians from the world (see Asceticism ). Many Pietists maintained that the new birth always had to be preceded by agonies of repentance, and that only a regenerated theologian could teach theology. The whole school shunned all common worldly amusements, such as dancing, the theatre, and public games. Some believe this led to

3773-405: The foundations for the movement. Although Spener did not directly advocate the quietistic , legalistic, and semi-separatist practices of Pietism, they were more or less involved in the positions he assumed or the practices which he encouraged. Pietism spread from Germany to Switzerland, the rest of German-speaking Europe, and to Scandinavia and the Baltics, where it was heavily influential, leaving

3850-547: The group's outlook the more intensely Republican its partisan affiliation." McCormick notes that the key link between religious values and politics resulted from the "urge of evangelicals and Pietists to 'reach out and purge the world of sin'". Pietism became influential among Scandinavian Lutherans; additionally it affected other denominations in the United States, such as the Northern Methodists , Northern Baptists , Congregationalists , Presbyterians , Disciples of Christ , and some smaller groups. The great majority were based in

3927-418: The growing Bible College Movement. The number of Bible Conferences grew immensely after 1900 but was in decline by the 1950s. Significant twentieth century Bible Conferences were held in Sandy Cove in New Jersey, along Schroon Lake and in Ebenezer in New York as well as Montrose, Pennsylvania. Midwest conferences were held in Northeast Indiana along the shore of Winona Lake , in cities such as Chicago, and in

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4004-454: The last attempt to save Christianity as a religion: Given that for him religion was a negative term, more or less an opposite to revelation , this constitutes a rather scathing judgment. Bonhoeffer denounced the basic aim of Pietism, to produce a "desired piety" in a person, as unbiblical. Pietism is considered the major influence that led to the creation of the " Evangelical Church of the Union " in Prussia in 1817. The King of Prussia ordered

4081-425: The late 1670s and 1680s, particularly associated with the writings of the Spanish mystic Miguel de Molinos (and subsequently François Malaval and Madame Guyon ), and which were condemned as heresy by Pope Innocent XI in the papal bull Coelestis Pastor of 1687. "Quietism" was seen by critics as holding that man's highest perfection consists in a sort of psychical self-annihilation and a consequent absorption of

4158-507: The legacy of evangelicalism's “ Benevolent Empire ” which was embodied in social reform efforts including the Temperance Movement and abolitionism . Bible Conferences were also intertwined with the rise and formation of Protestant fundamentalism in the last decades of the 19th century. It is generally agreed that the formative Bible Conferences were the Niagara Bible Conference , first held in 1883 and organized by George Needham, D. L. Moody ’s Northfield Bible Conference in Massachusetts, and

4235-540: The mid-sixteenth century and in the writings of Teresa of Avila and John of the Cross . Both were very active reformers and cautioned against a simple-minded "don't think anything" ( no pensar nada ) approach to meditation and contemplation; further, both acknowledged the authority of the Catholic Church and did not oppose its teaching concerning contemplative prayer. Thus, their work was not condemned as heresy, being consistent with Church teaching. This did not stop John's work, however, coming under suspicion after his death;

4312-480: The middle of the 19th century, Lars Levi Laestadius spearheaded a Pietist revival in Scandinavia that upheld what came to be known as Laestadian Lutheran theology , which is adhered to today by the Laestadian Lutheran Churches as well as by several congregations within other mainstream Lutheran Churches, such as the Evangelical Lutheran Church of Finland . The Eielsen Synod and Association of Free Lutheran Congregations are Pietist Lutheran bodies that emerged in

4389-503: The movement was Philipp Spener . Born at Rappoltsweiler in Alsace, now in France, on 13 January 1635, trained by a devout godmother who used books of devotion like Arndt's True Christianity , Spener was convinced of the necessity of a moral and religious reformation within German Lutheranism. He studied theology at Strasbourg , where the professors at the time (and especially Sebastian Schmidt) were more inclined to "practical" Christianity than to theological disputation. He afterwards spent

4466-434: The new Pietistic Lutheran school and the orthodox Lutherans arose from the Pietists' conception of Christianity as chiefly consisting in a change of heart and consequent holiness of life. Orthodox Lutherans rejected this viewpoint as a gross simplification, stressing the need for the church and for sound theological underpinnings. Spener died in 1705, but the movement, guided by Francke and fertilized from Halle, spread through

4543-525: The northern states; some of these groups in the South would rather support the Democrats. In England in the late 19th and early 20th century, the Nonconformist Protestant denominations, such as the Methodists, Baptists and Congregationalists, formed the base of the Liberal Party . David Hempton states, "The Liberal Party was the main beneficiary of Methodist political loyalties." Protestant Reformation Counter-Reformation Aristotelianism Scholasticism Patristics Second scholasticism of

4620-411: The orthodoxy via new media and formats: Periodical journals gained importance versus the former pasquills and single thesis, traditional disputation was replaced by competitive debating, which tried to gain new knowledge instead of defending orthodox scholarship. As a distinct movement, Pietism had its greatest strength by the middle of the 18th century; its very individualism in fact helped to prepare

4697-453: The positions that formed the Quietism of later Catholic doctrinal textbooks; as such, at least one author suggests that it is better to speak of a Quietist tendency or orientation, one which may be located in analogous forms through Christian history. Quietism is particularly associated with the writings of Miguel de Molinos . He published the Spiritual Guide in 1675. Molinos recommended absolute passivity and contemplation in total repose of

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4774-436: The principle of 'guidance by inner light' was often a signal to follow the most intense of her inner sentiments… the supremacy of feeling over reason". Religious authorities could bring pressure on pietists, such as when they brought some of Magny's followers before the local consistory to answer questions about their unorthodox views or when they banished Magny from Vevey for heterodoxy in 1713. Likewise, pietism challenged

4851-409: The public tranquility or to promote a mysticism so nebulous as to obscure the imperatives of morality. A movement which cultivated religious feeling almost as an end itself". While some pietists (such as Francis Magny) held that "mysticism and the moral law went together", for others (like his pupil Françoise-Louise de la Tour) "pietist mysticism did less to reinforce the moral law than to take its place…

4928-409: The revival in the 19th century. As the forerunners of the Pietists in the strict sense, certain voices had been heard bewailing the shortcomings of the church and advocating a revival of practical and devout Christianity. Amongst them were the Christian mystic Jakob Böhme (Behmen); Johann Arndt , whose work, True Christianity , became widely known and appreciated; Heinrich Müller , who described

5005-521: The rural areas of Iowa [Cedar Falls and Okoboji]. On the west coast, Bible Conferences were held at Mount Herman, California. Popular speakers sometimes made their way from one conference venue to another as they traveled the Bible Conference “circuit.” The Bible Conference Movement contributed to the rise of Premillennialism , which led to a strong emphasis on the End Times . Gatherings that focused exclusively on eschatology were often called Prophecy Conferences. Bible Conferences also helped to popularize

5082-403: The sacrament the bread is changed into the body of Christ (see transubstantiation ) and the value of internal actions, which are wrought by the Godhead abiding within us, have often been linked to later Quietist heresies. In early sixteenth-century Spain, concern over a set of beliefs held by those known as alumbrados raised similar concerns to those of Quietism. These concerns continued into

5159-443: The soul into the Divine Essence even during the present life. Since the late seventeenth century, "Quietism" has functioned (especially within Catholic theology, though also to an extent within Protestant theology), as the shorthand for accounts which are perceived to fall foul of the same theological errors, and thus to be heretical. As such, the term has come to be applied to beliefs far outside its original context. The term quietism

5236-472: The spirit. He was aware of the focus in the writings of Ignatius of Loyola on meditation, and the likelihood that Jesuit writers would react poorly to any perceived attack on Ignatius’s thought. He said the meditation was an important stage of the spiritual life, but that it was well-established that in order to pass to the state of contemplation one must leave behind meditative practices. The doctrines of quietism were finally condemned by Pope Innocent XI in

5313-586: The stake in Paris in 1310 formally as a relapsed heretic, but also on account of her work " The Mirror of Simple Souls ", written, importantly, in the French vernacular. Margaret is truly unique in her thought, but that the perfected soul becomes free of virtue and of its obligations and of those of the church she states clearly in her work, which is a theme throughout. The condemnation of the ideas of Meister Eckhart in 1329 may also be seen as an instance of an analogous concern in Christian history. Eckhart's assertions that we are totally transformed into God just as in

5390-417: The various manifestations of evangelicalism: fundamentalism, neo-evangelicalism, the holiness movement, Pentecostalism, the charismatic movement , and various forms of African-American and Hispanic evangelicalism. The Merton Thesis is an argument about the nature of early experimental science proposed by Robert K. Merton . Similar to Max Weber 's famous claim on the link between Protestant ethic and

5467-406: The way for the Enlightenment ( Aufklärung ), which took the church in an altogether different direction. Yet some claim that Pietism contributed largely to the revival of Biblical studies in Germany and to making religion once more an affair of the heart and of life and not merely of the intellect. It likewise gave a new emphasis to the role of the laity in the church. Rudolf Sohm claimed that "It

5544-557: The whole of Middle and North Germany. Among its greatest achievements, apart from the philanthropic institutions founded at Halle, were the revival of the Moravian Church in 1727 by Count von Zinzendorf , formerly a pupil in Francke's School for Young Noblemen in Halle, and the establishment of Protestant missions. In particular, Bartholomäus Ziegenbalg (10 July 1682 – 23 February 1719) became

5621-449: Was Madame Guyon, especially with her work A Short and Easy Method of Prayer , who claimed not to have known the teaching of Molinos directly, but certainly did have contact with François Malaval, a proponent of Molinos. Madame Guyon won an influential convert at the court of Louis XIV in Madame de Maintenon , and influenced the circle of devout Catholics in the court for a time. She was also

5698-667: Was acquitted). Apatheia to the Stoics meant " equanimity ", the characteristic of the sage . The Stoics thought that living virtuously provided freedom from the passions , resulting in apatheia . In the Eastern Orthodox Church, an analogous dispute might be located in Hesychasm in which "the supreme aim of life on earth is the contemplation of the uncreated light whereby man is intimately united with God". However, according to Bishop Kallistos Ware , "The distinctive tenets of

5775-688: Was influenced significantly by Moravians (e.g., Zinzendorf , Peter Boehler ) and Pietists connected to Francke and Halle Pietism. The fruit of these Pietist influences can be seen in the modern American Methodists, especially those who are aligned with the Holiness movement . Pietism had an influence on religion in America, as many German immigrants settled in Pennsylvania, New York, and other areas. Its influence can be traced in certain sectors of Evangelicalism . Balmer says that: Evangelicalism itself, I believe,

5852-436: Was not used until the 17th century, so some writers have dubbed the expression of such errors before this era as "pre-quietism". Ronald Knox , in his study of heterodox Christian movements, including Quietism, points out, however, that Quietism is less a heresy or school of thought than a "tendency," a "direction of the human mind" to exaggerate concepts that otherwise could be considered perfectly orthodox. He suggests that it

5929-582: Was the last great surge of the waves of the ecclesiastical movement begun by the Reformation ; it was the completion and the final form of the Protestantism created by the Reformation. Then came a time when another intellectual power took possession of the minds of men." Dietrich Bonhoeffer of the German Confessing Church framed the same characterization in less positive terms when he called Pietism

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