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106-511: The Banu Qasi , Banu Kasi , Beni Casi ( Arabic : بني قسي or بنو قسي , meaning "sons" or "heirs of Cassius"), Banu Musa , or al-Qasawi were a Muladí (local convert) dynasty that in the 9th century ruled the Upper March , a frontier territory of the Umayyad Emirate of Córdoba , located on the upper Ebro Valley. At their height in the 850s, family head Musa ibn Musa al-Qasawi

212-479: A 7000-man force of his uncle Isma'il ibn Musa, and Isma'il ibn Furtun, a son of his uncle Furtun. In the following internecine squabbles, Furtun's four sons were killed and Isma'il ibn Musa was forced to retreat to Monzon. From there he rebuilt Lleida and routed an army sent by Wilfred of Barcelona . Muhammad ibn Lubb, now the clear head of the family, was left in control of the majority of the Banu Qasi lands. In 884,

318-562: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

424-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

530-455: A coup in Navarre that brought Sancho Garcés to the throne in place of Fortún Garcés. Two years later, Lubb launched an attack on Pamplona and fought at "Liédena" on 30 September 907, resulting in a total rout of the Banu Qasi forces, while Lubb was killed. The transcendent battle marked a permanent change in the regional balance, Sancho's Pamplona becoming a major regional power, while it initiated

636-464: A crushing defeat at Albelda , which passed into Christian legend as the Battle of Clavijo . Emir Muhammad then stripped Musa of his titles and restored direct Cordoban control over the region. Musa died in 862 of wounds received in a petty squabble with a son-in-law, and the family disappeared from the political scene for a decade. Following the 862 death of Musa, nothing is known of the family until 871. It

742-1077: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

848-483: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

954-677: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

1060-418: A period of relative peace and collaboration between Muhammad ibn Lubb and al-Tawil. In 891, Muhammad defeated a Christian force at Castro Sibiriano, but he dedicated most of his efforts in his final years against Tujibid Zaragoza, initiating what would become a 17-year siege. In 897, the citizens of Toledo rose up and offered their city to Muhammad, but being occupied with Zaragoza, he sent his son Lubb. Muhammad

1166-454: A punitive expedition from the Caliph similar to those of prior years against the Banu Qasi. The Tujibids would eventually establish a full-fledged Taifa kingdom centered at Zaragoza. Two other Taifa crowns were ruled by men with names reminiscent of the Banu Qasi and are claimed as dynastic members, although there is no evidence of any actual genealogical connection. A small Taifa state at Alpuente

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1272-487: A raid against Tarazona, in Lubb's realms; which he successfully blocked. Then in 903, Toledo again rebelled against Cordova , asking Lubb to take control. He sent his brother Mutarrif, who was proclaimed their Amir . Mutarrif's fate is unknown, but by 906, he had been replaced by Lubb's kinsman, Muhammad ibn Isma'il, son of Isma'il ibn Musa, who was then assassinated. Alfonso again attacked Lubb's lands, laying siege to Grañón, but

1378-685: A region along the Ebro from Borja to Logroño , including Tudela , Tarazona , Arnedo and Calahorra . The 851/2 deaths of Íñigo Arista and Abd ar-Rahman II, as well as a victory over Christian forces at Albelda , gave Musa unprecedented status. The new emir, Muhammad I of Córdoba named Musa the Wali of Zaragoza and governor of the Upper March. Over the next decade Musa expanded the family's lands to include Zaragoza, Najera , Viguera and Calatayud , while also governing Tudela, Huesca and Toledo , and according to

1484-576: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

1590-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1696-465: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1802-503: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1908-499: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

2014-470: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

2120-727: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

2226-585: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

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2332-542: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

2438-469: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2544-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2650-468: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2756-603: Is first known as a defender of Zaragoza against the emirate troops. Over the next decade, following the deaths of his father and two uncles, Muhammad ibn Lubb maneuvered to become the leader of the family. He resisted 879 and 882 campaigns from Córdoba. The latter was under the general Hashim ibn Abd al-Aziz, and Muhammad tried to persuade Hashim to unite with him against the Asturians, now ruled by Alfonso III . The earlier hostage-taking done by all parties, greatly complicated such situation. Hashim did not want to antagonize Alfonso, who

2862-566: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

2968-836: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

3074-562: Is presumed that the members of the family associated with the Cordoban court and military campaigns, but no record of their presence there survives. According to the Chronica Adefonsi tertii regis , upon learning of his father's defeat at Albelda, his son Lubb ibn Musa ibn with all his men, submitted themselves to the rule of the Asturian king Ordoño and became his lifelong subjects. By the time

3180-559: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

3286-584: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

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3392-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

3498-516: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

3604-617: The Albendensis ; and the Códice de Roda . The latter mentions his family relations as the half-brother and son-in-law of King Íñigo Arista and the properties he held. The Albeldensis describes the Battle of Monte Laturce , also referred to as the second Battle of Albelda, whereas the Chronicle of Alfonso III provides a more detailed account of his life and feats. While Musa had been orphaned at an early age, his military activity may have begun in

3710-558: The Chronica Adefonsi tertii regis , Musa had his followers call him "the third king of Spaniae ". Throughout this period, as reported by Ibn Hazm, Musa was also involved in a struggle within his family. Musa's brother Yunus ibn Musa is said to have remained loyal to Córdoba, and joined with the sons of their uncle Zahir ibn Furtun to fight Musa over a period of about 30 years. Ibn Hazm reports that Yunus had descendants, but provides no further details. In 859, Ordoño I of Asturias and García Íñiguez of Pamplona joined forces to deal Musa

3816-561: The Chronicle of Alfonso III suggest he was a Visigoth . According to the 10th century Muwallad historian, Ibn al-Qūṭiyya , Count Cassius converted to Islam in 714 as the mawlā (client) of the Umayyads , shortly after their conquest of Hispania . After his conversion, he is said to have traveled to Damascus to personally swear allegiance to the Umayyad Caliph , Al-Walid I . Under

3922-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

4028-567: The Asturian Kingdom ; while in the south lay the Caliphate of Córdoba , ever anxious to impose its authority over the frontier regions. As a local Muslim dynasty in the Ebro valley (the Upper March of Al-Andalus ; Arabic : الثغر الأعلى , Aṯ-Ṯaḡr al-Aʿlà ), the Banu Qasi were nominally clients of the emirate, but they thrived on regional rivalries and alliances with other Muwallad dynasties of

4134-497: The Muwallad Banu Shabrit clan. The latter was shortly challenged by Isma'il ibn Musa , whose sons fought a battle against al-Tawil's troops, Musa ibn Isma'il being killed and his brother Mutarrif captured. Isma'il died shortly thereafter, in 889, and al-Tawil and Muhammad ibn Lubb each took their case to emir Abd Allah for possession of Isma'il's lands, the emir confirming the succession of Muhammad ibn Lubb. There followed

4240-561: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

4346-473: The imperial diet of Paderborn , he joined with Sulayman al-Arabi , the wali of Barcelona , and Husayn , wali of Zaragoza , in offering of their domains to Charlemagne in exchange for military aid in a new revolt against Emir Abd ar-Rahman I , with the aim of reinstating Abbasid power in Al-Andalus . Charlemagne marched an army and took possession of Barcelona and Washka in 778, but Huseyn reneged and following an unsuccessful assault on Zaragoza,

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4452-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

4558-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

4664-713: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Abu Taur of Huesca At

4770-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

4876-562: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

4982-604: The 820s, and the Banu Qasi (possibly Musa himself) most probably participated in the second battle of the pass of Roncevaux along with their relatives of Pamplona, an event leading to the establishment of the kingdom of Pamplona. Historians agree that in the 840s, after the expulsion from his lands of a kinsman, 'Abd al-Jabbar al-Qasawi, Musa launched a series of revolts in conjunction with his maternal half-brother, Íñigo Arista of Pamplona. Abd ar-Rahman II defeated them, and took Musa's son Lubb hostage. Musa repeatedly submitted, only to rise again. After repeated rebellions he controlled

5088-812: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

5194-430: The Banu Qasi is also demonstrated by their mixed use of names: for example, Arabic ( Muhammad , Musa , Abd Allah ), Latinate ( Awriya , Furtun , Lubb ), and Basque ( Garshiya ). The Umayyads of Cordova sanctioned the rule of the Banu Qasi and repeatedly granted them autonomy by appointing them as governors, only to replace them as they expressed too much independence, or launch punitive military expeditions into

5300-612: The Banu Qasi reappear, they had lost control of most of their lands, being left with just a small area surrounding Arnedo . In 870, a rebellion in Huesca initiated a chain of events that would bring the Banu Qasi back to dominance. In that year, Amrus ibn Umar of the Banu Amrus assassinated the amil Musa ibn Galind, thought to have been son of the Córdoba-resident brother of Pamplona king García Íñiguez. The Amir , Muhammad, sent an army to

5406-415: The Banu Qasi to return in the person of Muhammad ibn Lubb, son of Lubb ibn Muhammad. After a brief siege, he was able to reclaim the city for his family, as well as Lleida. In the west, Mutarrif ibn Muhammad and his nephew Muhammad ibn Abd Allah struggled for dominance. The latter proved victorious, killing Mutarrif in 916. Since the death of Lubb in 907, the Banu Qasi had been left fractured and weakened in

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5512-502: The Banu Qasi) forming a coalition with Pamplona , Álava , Castile , Amaya and Cerdanya to fight against Amrus ibn Yusuf at this time, suggesting that this is instead a son of Musa ibn Furtun overlooked by Ibn Hazm , whose genealogy provides most of what we know about the clan. In the next generation, Mutarrif ibn Musa, was likely a son of Musa ibn Furtun, although historian Ibn Hayyan only mentions his name and does not say that he

5618-448: The Banu Qasi, the region of Upper Ebro (modern districts of Logroño and southern Navarre, based in Tudela ) formed a semi-autonomous principality. The tiny emirate was faced by enemies in several directions. Although never realized, the threat of Frankish attempts to regain control over the western Pyrenees was a real one. In actuality, even more menacing was the gradual eastwards expansion of

5724-648: The Christians. The next year, both Banu Qasi leaders, Muhammad ibn Abd Allah and Muhammad ibn Lubb, attacked the Banu al-Tawil at Barbastro, but Sancho took advantage of this, and allying himself with his cousin Bernard I of Ribagorza and the Banu al-Tawil, he attacked and burned Monzon, which was hence lost to the Banu Qasi. In 920, the emir, Abd ar-Rahman III, personally led the Cordoban army north, and forced Sancho to abandon fortifications he had been building. After some maneuvering

5830-606: The Huesca ruler in a skirmish. To buy his freedom, al-Tawil ceded lands between Huesca and Monzon to Lubb, and agreed to pay 100,000 gold dinares for the possession of Huesca. Paying 50,000 immediately, he gave his son Abd al-Malik and daughter Sayyida as hostages to ensure payment of the second half. Lubb would relent, forgiving the remaining debt and returning the hostages except Sayyida, whom he married. Lubb ibn Muhammad continued his father's siege of Zaragoza, but found himself drawn in other directions. Perhaps in 900, Alfonso III, in conjunction with Fortún Garcés of Pamplona , launched

5936-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

6042-672: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

6148-561: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

6254-786: The Upper March, the Vascon tribal chieftains of Pamplona and Aragon , as well as with the Catalan counts of Pallars - Ribagorza to the north and Barcelona to the east, the Kingdom of Asturias to the west and the Umayyads to the south over the next two centuries. They frequently intermarried with other regional nobility, both Muslim and Christian. Musa ibn Musa and the Pamplona king Íñigo Arista were maternal half-brothers, while Musa also married Arista's daughter, and his own daughter and nieces were married to other Pyrenean princes. The cultural ambivalence of

6360-456: The al-Tawil. In the reduced western lands, Lubb was succeeded by brother Abd Allah ibn Muhammad al-Qasawi. In 911, Abd Allah and al-Tawil jointly, along with al-Tawil's brother-in-law Galindo Aznárez II of Aragon , attacked Pamplona. After destroying several castles, they developed cold feet and withdrew, but were caught by Sancho. Al-Tawil defected and escaped, while Galindo was crushed and forced to recognize Sancho as feudal sovereign, ending

6466-544: The autonomy of the Aragon. Arab sources describe Abd Allah's rear-guard action at Luesia as a victory, but if so it was only a tactical victory and he immediately retreated south. In 914, Sancho turned the tables, marching into the heart of the Banu Qasi homeland, taking Arnedo and attacking Calahorra. In the next year, 915, Sancho turned toward Tudela, and there captured Abd Allah, killing a thousand of his best men. Mutarrif ibn Muhammad al-Qasawi, Abd Allah's brother, rushed to relieve

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6572-671: The capital of Vasconia, had not been governed by the Muslims since 798 (...) and that its inhabitants had killed the representative of the Umayyad authorities, Mutarrif ben Musa Ben Qasi, and had chosen one of their own, named Velasco." This Velasco would be the same "enemy of God, Balashk al-Yalashqi , Lord of Pamplona", a pro-Carolingian against whom the Muslims launched a military campaign in 816. Spanish historian Claudio Sánchez Albornoz did not agree with this interpretation and believed that it had been

6678-439: The city, and Abd Allah was ransomed, his daughter Urraca and probably son Furtun ibn Abd Allah being given as hostages. However, two months later Abd Allah was assassinated, it is said, through the machinations of Sancho. The only bright spot for the family in this period happened in the east. In 913, Muhammad ibn Abd al-Malik al-Tawil died, and the next year, the residents of Monzon rejected his son Amrus ibn Muhammad, and invited

6784-567: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

6890-604: The daughter of García Íñiguez of Pamplona. In spite of a desperate attack by the combined troops of his brothers, Mutarrif and three sons, Muhammad, Musa and Lubb, were taken to Córdoba and crucified. The next year, Furtun died in Tudela, while Lubb was killed in an accident in Viguera in 875. This left control of the family in the hands of two men, the remaining brother Isma'il ibn Musa in Monzon, and Lubb's son, Muhammad ibn Lubb al-Qasawi , who

6996-577: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

7102-466: The emir met the armies of Ordoño and Sancho, and defeated them at Valdejunquera. In 923, the Christian allies brought another force south, and while Muhammad ibn Abd Allah formed a coalition of local nobles to resist it, their armies were dispersed and Viguera and Najera fell. Like his father, Muhammad was captured, then assassinated on Sancho's orders, and when Abd ar-Rahman launched another punitive campaign

7208-452: The emir sent two military campaigns into the region and took Zaragoza, although chronicler Ibn Hayyan reports that Muhammad ibn Lubb had sold the city to count Raymond I of Pallars and Ribagorza prior to its fall. This resulted in a consolidated Banu Qasi powerbase around Arnedo, Borja, Calahorra and Viguera, with Isma'il holding an enclave to the east, around Monzon and Lleida. In 885 and 886, Muhammad launched attacks against Castile , in

7314-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

7420-574: The expansion of the Banu Qasi by installing a rival dynasty, the Arab Banu Tujib , in Calatayud, the one part of their father's possessions not reclaimed. In the next year, 873, Muhammad launched a campaign against the various northern rebels. He first bought off the rebels of Toledo with governorships, and this encouraged Amrus to offer his loyalty, for which he was rewarded with Huesca where he captured Mutarrif and his family, including wife Belasquita,

7526-482: The face of two resurgent powers: to the north and west, a collaboration between the new king of León , Ordoño II , and Sancho I of Navarre brought a strong army south, ravaging the Banu Qasi lands around Viguera, Najera and Tudela in 918, while the young and energetic Abd ar-Rahman III , who was to temporarily reverse the centrifugal forces at work in the Emirate, soon to be Caliphate of Córdoba , sent armies north, routing

7632-593: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

7738-467: The final decline of the Banu Qasi. With the fall of Lubb, his local rivals immediately fell upon the Banu Qasi lands. Sancho descended toward Calahorra. The Tujibids finally broke the siege of Zaragoza and captured Ejea . Al-Tawil retook the lands he had lost, and proceeded to overrun the family's eastern enclave, taking Barbastro and Lleida. Monzon was briefly controlled by Lubb's brother Yunus ibn Muhammad, but he could not hold it, and Monzon too fell to

7844-437: The first apparently killing count Diego Rodríguez Porcelos , while the second was an attack on Álava in which many Christians were killed. The latter year also saw the death of emir Muhammad I of Córdoba. Muhammad ibn Lubb tested his power against the new emirs, and they responded by again trying to balance Banu Qasi power in the region, giving Zaragoza to the rival Tujibids, and Huesca to Muhammad ibn Abd al-Malik al-Tawil of

7950-501: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

8056-579: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

8162-455: The intent of forming a coalition with another rebel, Umar ibn Hafsun , but before Umar reached Jaén, the news of his father's death at Zaragoza forced Lubb's return to Tudela, where he formally recognized the sovereignty of the emir, Abd Allah, in exchange for the formal governorship over Tudela and Tarazona. His return north found al-Tawil moving to take advantage of the temporary power vacuum and three weeks after his father's death, Lubb captured

8268-608: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

8374-599: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

8480-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

8586-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

8692-768: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

8798-470: The new king of Navarre, intervened on his behalf in opposition to Hasim ibn Muhammad al-Tujibi. The next year, Muhammad fell victim to an ambush and was killed by his brother-in-law, a son of Raymond of Pallars. The death of Muhammad ibn Lubb marked the end of the Banu Qasi in the Ebro valley. Their rivals the Tujibids would follow their model, making an independent peace with Leon in 937, a move that resulted in

8904-444: The next year, on his return to Tudela he removed the Banu Qasi and sent them to Córdoba, placing their old rivals the Tujibids of Zaragoza in their place. After 923, only the eastern enclave encompassing Lleida and the husûn of Balaguer, Barbastro and Ayera were in the hands of the family. However, one by one these expelled Muhammad ibn Lubb and turned to the Tujibids for leadership, leaving him only Ayera in 928, when Jimeno Garcés ,

9010-471: The north, but Amrus allied himself with García, and the Cordoban general, Abd al-Gafir ibn Abd al-Aziz, was killed before the gates of Zaragoza. The Banu Qasi sons of Musa, apparently under the leadership of eldest son Lubb ibn Musa, then allied themselves with García, and reestablished control over their father's possessions. First, the residents of Huesca called on Mutarrif ibn Musa al-Qasawi for leadership. In January 872, Isma'il ibn Musa entered Zaragoza, and

9116-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

9222-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

9328-432: The people of Pamplona, without any outside intervention, who took matters in their own hands. Nowhere does Ibn Hayyan mention that Mutarrif ibn Musa was the governor of Pamplona or that Velasco was pro-Carolingian. It was Musa's son Musa ibn Musa al-Qasawi whose rule brought the family to the peak of its power. Besides the Arab sources, Musa ibn Musa is mentioned in three Latin texts: the Chronica Adefonsi tertii regis ;

9434-584: The rebellion of the Banu Husain in Zaragoza. The fate of Musa ibn Furtun is debated. An account of the 788 rebellion tells of Musa's murder shortly thereafter at the hands of a Banu Husain follower, yet a "Furtun ibn Musa" is said to have been killed in his own 802 Zaragoza uprising, and it has been suggested that this name may be an error for Musa ibn Furtun. However, Ibn Hayyan also reports a Furtun 'the Lame' al-Qasawi (of

9540-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

9646-465: The region. Such acts on the part of the Umayyads demonstrated their failure to ever fully resolve the problem of effective, central control of outlying regions. The speculated homeland of Count Cassius was a narrow strip across the Ebro from Tudela . The Arab historian Ibn Hazm listed the sons of Count Cassius as Furtun , Abu Tawr , Abu Salama , Yunus and Yahya . Of these, it has been suggested that

9752-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

9858-608: The second may be the Abu Tawr, Wali of Huesca , who invited Charlemagne to Zaragoza in 778. Likewise, the Banu Salama , removed from power in Huesca and Barbitanya (the area of Barbastro ) at the end of the 8th century, may have derived from Abu Salama. Subsequent leaders of the family descend from the eldest son, Furtun. His son, Musa ibn Furtun ibn Qasi, first garnered notice in 788, when on behalf of emir Hisham I of Córdoba he put down

9964-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

10070-556: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

10176-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

10282-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

10388-519: Was a member of the Banu Qasi clan. According to Ibn Hayyan, "in (183 H: 799-800) the people of Pamplona deceived Mutarrif ibn Musa and killed him". "This is perhaps one of the most quoted paragraphs by historians who on the basis of this brief news, have woven a complex web of relationships involving the Banu Qasi, the Arista and the Carolingians". Évariste Lévi-Provençal was the first to say that "Pamplona,

10494-443: Was assassinated in 1151 by his own men.; The following men are the documented leaders of the Banu Qasi (entries in italics are of uncertain affiliation to the family): Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

10600-480: Was forced to lift the siege when Lubb moved with an army toward Alava. This threat neutralized, Lubb turned toward Pallars , ravaging the lands, killing hundreds and taking a thousand captives, including Isarn , Count Raymond's son, who was kept in Tudela for a decade before being freed. In 905, a coalition of the King of Asturias, the counts of Aragon and Pallars, and, it is sometimes claimed, Lubb ibn Muhammad, engineered

10706-575: Was founded by Abd Allah ibn Qasim. He was of a convert family that claimed a tribal affiliation with the Yamanī/Fíhrī. In 1144, another Christian convert and Sufi mystic from Silves , Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi , called Ibn Qasi, rose and established a Taifa state at Mértola , expanding it to much of southern Portugal , and he encouraged the successful move of the Almohads (to whom he would submit) against Seville . They fell out and Ibn Qasi

10812-422: Was holding his son as a hostage. Hashim himself held a son of Isma'il ibn Musa, and he sent his captive and other gifts to Alfonso in return for his son. Muhammad would later ally himself with the kings of Pamplona and Asturias, and it was apparently he who raised the future Ordoño II of León at his court. The struggle for power within the Banu Qasi family came to a head in 882, when Muhammad fought, near Calahorra,

10918-421: Was reconnoitering Zaragoza in 898, when on 8 October, he was caught by a guard who spitted him on a lance. His head was presented to the Tujibids, who sent it to Córdoba, where it was displayed in front of the palace for eight days before being buried with the honors due a brave foe. Muhammad's son, Lubb ibn Muhammad al-Qasawi , was born in 870, and was already active at the time of his father's death. In 896, he

11024-449: Was refortifying Monzon when al-Tawil of Huesca tried his luck. Though being attacked by a larger, better equipped army, Lubb was able to rout al-Tawil's men, taking his brother prisoner. In January 897 he went to Toledo to take up the leadership offer the citizens had made his father. Back in the east, he launched an attack on Aura that led to the death of Wilfred of Barcelona. Returning through Toledo in 898, he next marched to Jaén , with

11130-479: Was so powerful and autonomous that he would be called 'The Third Monarch of Hispania'. In the first half of the 10th century, an intra-family succession squabble, rebellions and rivalries with competing families, in the face of vigorous monarchs to the north and south, led to the sequential loss of all of their land. The family is said to descend from the Hispano-Roman nobleman named Cassius . Muslim chronicles and

11236-463: Was there joined by Lubb, the two of them together taking Monzon . Isma'il also allied himself with the Banu Jalaf of Barbitanya , marrying Sayyida, daughter of Abd Allah ibn Jalaf. Furtun ibn Musa occupied Tudela, whose governor the Banu Qasi imprisoned at Arnedo, then killed following an escape. Lubb also occupied and refortified Viguera. The immediate response of emir Muhammad was to try to limit

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