The Bakairi are an indigenous people of Brazil. They speak the Bakairi language , one of the Cariban languages . They call themselves Kurâ, Bakairi being a Portuguese term of unknown origin. They currently live in the Santana and Bakairi Indigenous Territories of northern Mato Grosso , in the municipality of Paranatinga in the northern cerrado south of the Amazon rain forest. Like most native peoples, they were more numerous before European contact. In 1999 there were about 950 Bakairi, of whom 898 lived in the two Indigenous Territories. In 1965 only 261 were recorded.
13-459: Bakairi or Bacairi may refer to: Bakairi people , an ethnic group of Brazil Bakairi language , a language of Brazil See also [ edit ] Bakeri (disambiguation) Bakari (disambiguation) Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Bakairi . If an internal link led you here, you may wish to change
26-764: The Bakairi, they first lived in the rainforest on the Teles Pires (a branch of the Tapajos ) below its confluence with the Verde, a large left tributary which comes in west of Sinop, Mato Grosso about 1000 km south of the Amazon, 400 km north of Cuiaba and 200 km west of the Xingu. Due to internal quarrels and conflict with their neighbors, mainly Kayabí , they moved south in three groups. The small western group went south to 'Santana’ on
39-679: The Lent Term of 1906 he taught the Sixth Form at Abingdon School . In 1906 he became headmaster of Derby School , though he resigned in December 1908 and took up journalism. In 1913, he resigned from being a clergyman under the terms of the Clerical Disabilities Act 1870 ( 33 & 34 Vict. c. 91). Crawley reached the quarterfinals of Wimbledon in 1902 and 1906 . He also reached the quarterfinals of Queens in 1913. Though lawn tennis
52-609: The anthropology of marriage. He emphasised the importance of marriage ceremonies , explaining sexual and marriage custom with reference to taboo . He contributed to the Encyclopaedia of Religion and Ethics on a range of anthropological topics: ' Anointing ', ' Chastity ', ' Cursing and Blessing ', 'Dress', ' Drinks, Drinking ', 'Fire', ' Fire-Gods ', 'Food', ' Kissing ', 'Life and Death (Primitive)', ' Oath (Introductory and Primitive)', ' Obscenity ', ' Ordeal (Introductory and Primitive)', ' Orgy ', and ' Processions and Dances'. He
65-426: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Bakairi&oldid=999595019 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Bakairi people According to
78-588: The other turns his back and does not speak till the meal is over. When the German explorer, not knowing of this, ate his lunch without giving notice, they hung their heads and showed on their faces real shame.' Crawley used this to buttress his generalization that 'Every individual, as such, is surrounded by a taboo of personal isolation', an argument which engaged Sigmund Freud 's curiosity in his paper on 'The Taboo of Virginity' in 1918. Ernest Crawley Alfred Ernest Crawley (11 July 1867 – 21 October 1924)
91-618: The other two groups. In 1884 Karl von den Steinen had some central Bakairi lead him to the eastern group on the Batavi River. Fifteen years later another German explorer, Hermann Meyer, found them on the Coliseu River (another branch of the Xingu) and judged them depopulated and corroded by the western Bakairi's ‘civilization’. In 1923 they seem to have moved to the central Bakairi. The Bakairi people were studied, and an outline of their language
104-589: The river that now bears his name, but all of them died. The Bakairi Indigenous Territory was established here in 1920. It is about twice the size of the western Territory. Some Chavante moved from the Xingu to the Territory, outnumbering the Bakairi, but in 1974 they moved back to the Coluene River, branch of the Xingu. The eastern and largest group moved to the upper Xingu northeast of the central group, an area almost unknown to Europeans. Here they lost contact with
117-513: The upper Arinos River , about 250 km north of Cuiaba. They were first contacted in the early 18th century and began to work in mineral extraction. From 1847 they were involved with the General Directorate of Indians in Cuiaba and later began to work in rubber extraction where they seem to have been abused. In the 1920s and 1960s many moved east to the central group. In 1965 an Indigenous Post
130-493: Was Crawley's favourite sport, "he was also fond of golf, figure-skating , fives , and revolver shooting ". His Book of the Ball (1914) compared several games, trying to discover and illustrate general principles governing the behaviour of the ball. Crawley wrote on sport for publications including The Observer , The Times , and Fry's Magazine . Crawley's best-known anthropological book, The Mystic Rose (1902), dealt with
143-732: Was an English schoolmaster, sexologist , anthropologist , sports journalist and exponent of ball games . Ernest Crawley was born in Lincoln, Lincolnshire , the eldest child of Rev. Samuel Crawley, rector of Oddington, Oxfordshire . He was the elder brother of the Olympic lawn tennis player Walter Crawley . He was educated at Sedbergh School and Emmanuel College, Cambridge , where he graduated BA in classics in 1890. He became an assistant master for seven years at St John's School, Leatherhead , before teaching at Lancing College from 1898 to 1901 and at Bradfield School from 1901 to 1905. From 1905 until
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#1732858416163156-689: Was established and is now the Santana Indigenous Territory or Territorio Kurâ Bakairi. They resisted assimilation. The first school was established in 1975. The central group moved south to the headwaters of the Teles Pires about 150 km east of Santana. They were first contacted by the Portuguese in the early 19th century and began working in agriculture and cattle raising. In 1889 a Captain Telles Pires took many Bakairi as paddlers to explore
169-520: Was written, by Karl von den Steinen . They came to prominence in Western ethnography after one of their customs was mentioned by Ernest Crawley in his work The Mystic Rose: A Study in Primitive Marriage (1902). Crawley mentioned an eating practice among them: 'Amongst the Bakairi every man eats by himself; when one eats in the presence of another, it is the custom to do so with head averted, while
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