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111-588: Practically nothing is known of him. He is supposed to have been a Hellenized Roman , whose original name may have been Valerius. He lived in the East, probably in Syria , where the fables seem first to have gained popularity. The address to "a son of King Alexander" has caused much speculation, with the result that dates varying between the 3rd century BC and the 3rd century AD have been assigned to Babrius. The Alexander referred to may have been Alexander Severus (AD 222–235), who

222-500: A philobarbaros , a "barbarian lover", to the detriment of the Greeks. Unlike Thucydides, however, these authors all continued to view history as a source of moral lessons, thereby infusing their works with personal biases generally missing from Thucydides's clear-eyed, non-judgmental writings focused on reporting events in a non-biased manner. Due to the loss of the ability to read Greek, Thucydides and Herodotus were largely forgotten during

333-647: A "fine book" edition of Aesop, translated and adapted by Munro Leaf as juvenalia and lavishly illustrated by Robert Lawson. In 1998, Penguin Classics released a new translation by Olivia and Robert Temple, entitled Aesop: The Complete Fables in reference to the fact that some previous translations were partial. Working from the Chambry text published in 1927, the Temple translation includes 358 fables; Robert Temple acknowledges on page xxiv that scholars will in all likelihood challenge

444-498: A commission appointed by the Greek government reported that a third of the villages of Greece should have their names changed, often because of their non-Greek origin. In other instances, names were changed from a contemporary name of Greek origin to the ancient Greek name. Some village names were formed from a Greek root word with a foreign suffix or vice versa. Most of the name changes took place in areas populated by ethnic Greeks in which

555-502: A great war, and more worthy of relation than any that had preceded it. This is all that Thucydides wrote about his own life, but a few other facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus , Thucydides's father's name, was connected with Thrace and Thracian royalty. Thucydides was probably connected through family to the Athenian statesman and general Miltiades and his son Cimon , leaders of

666-444: A heroic stylistic register. A celebrated example is Pericles' funeral oration , which heaps honour on the dead and includes a defence of democracy: The whole earth is the sepulchre of famous men; they are honoured not only by columns and inscriptions in their own land, but in foreign nations on memorials graven not on stone but in the hearts and minds of men. ( 2:43 ) Stylistically, the placement of this passage also serves to heighten

777-475: A historian's objectivity rather than a chronicler's flattery. The historian J. B. Bury writes that the work of Thucydides "marks the longest and most decisive step that has ever been taken by a single man towards making history what it is today". Historian H. D. Kitto feels that Thucydides wrote about the Peloponnesian War, not because it was the most significant war in antiquity but because it caused

888-522: A history, Thucydides had written an analytical treatise on politics, with particular reference to the Athenian empire, it is probable that ... he could have forestalled Machiavelli ... [since] the whole innuendo of the Thucydidean treatment of history agrees with the fundamental postulate of Machiavelli, the supremacy of reason of state . To maintain a state, said the Florentine thinker, "a statesman

999-466: A model of truthful history. Lucian refers to Thucydides as having given Greek historians their law , requiring them to say what had been done ( ὡς ἐπράχθη ). Greek historians of the fourth century BC accepted that history was political and that contemporary history was the proper domain of a historian. Cicero calls Herodotus the "father of history"; yet the Greek writer Plutarch, in his Moralia ( Ethics ) denigrated Herodotus, notably calling him

1110-444: A past Albanian Muslim population living amongst them. There are no monolingual Arvanitika-speakers, as all are today bilingual in Greek. However, while Arvanites are bilingual in Greek and Arvanitika, Arvanitika is considered an endangered language as it is in a state of attrition due to the large-scale language shift towards Greek among the descendants of Arvanitika-speakers in recent decades, becoming monolingual Greek speakers in

1221-428: A plague ( loimos ). Thucydides admired Pericles , approving of his power over the people and showing a marked distaste for the demagogues who followed him. He did not approve of the democratic commoners nor of the radical democracy that Pericles ushered in, but considered democracy acceptable when guided by a good leader. Thucydides's presentation of events is generally even-handed; for example, he does not minimize

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1332-576: A political philosopher than his successor, Polybius , although Poggio Bracciolini claimed to have been influenced by him. There is not much evidence of Thucydides's influence in Niccolò Machiavelli 's The Prince (1513), which held that the chief aim of a new prince must be to "maintain his state" [i.e., his power] and that in so doing he is often compelled to act against faith, humanity, and religion. Later historians, such as J. B. Bury , however, have noted parallels between them: If, instead of

1443-472: A stratum of foreign or divergent toponyms had accumulated over the centuries. However, in some parts of northern Greece, the population was not Greek-speaking, and many of the former toponyms had reflected the diverse ethnic and linguistic origins of their inhabitants. The process of the change of toponyms in modern Greece has been described as a process of Hellenisation. A modern use is in connection with policies pursuing "cultural harmonization and education of

1554-525: A thousand years after his death. According to Pausanias , someone named Oenobius had a law passed allowing Thucydides to return to Athens , presumably shortly after the city's surrender and the end of the war in 404 BC . Pausanias goes on to say that Thucydides was murdered on his way back to Athens , placing his tomb near the Melite gate . Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, or perhaps slightly later. Plutarch preserves

1665-558: A tradition that he was murdered in Skaptē Hulē and that his remains were returned to Athens, where a monument to him was erected in Cimon 's family plot. There are problems with this, since this was outside Thucydides's deme and the tradition goes back to Polemon , who asserted he had discovered just such a memorial. Didymus mentions another tomb in Thrace. Thucydides's narrative breaks off in

1776-626: A verb that means "to Hellenize" was in Greek (ἑλληνίζειν) and by Thucydides (5th century BC), who wrote that the Amphilochian Argives were Hellenised as to their language by the Ambraciots , which shows that the word perhaps already referred to more than language. The similar word Hellenism , which is often used as a synonym, is used in 2 Maccabees (c. 124 BC) and the Book of Acts (c. AD 80–90) to refer to clearly much more than language, though it

1887-592: Is Thucydides's inclusion of lengthy formal speeches that, as he states, were literary reconstructions rather than quotations of what was said—or, perhaps, what he believed ought to have been said. Arguably, had he not done this, the gist of what was said would not otherwise be known at all—whereas today there is a plethora of documentation—written records, archives, and recording technology for historians to consult. Therefore, Thucydides's method served to rescue his mostly oral sources from oblivion. We do not know how these historical figures spoke. Thucydides's recreation uses

1998-581: Is a lack of evidence from Hellenistic Syria; concerning this, most scholars view it as a case of "absence of evidence is not evidence of absence". The Bactrians , an Iranian ethnic group who lived in Bactria (northern Afghanistan ), were Hellenised during the reign of the Greco-Bactrian Kingdom and soon after various tribes in northwestern regions of the Indian subcontinent underwent Hellenisation during

2109-652: Is disputed what that may have entailed. By the 4th century BC, the process of Hellenization had started in southwestern Anatolia's Lycia , Caria and Pisidia regions. (1st century fortifications at Pelum in Galatia , on Baş Dağ in Lycaonia and at Isaura are the only known Hellenistic-style structures in central and eastern Anatolia ). When it was advantageous to do so, places like Side and Aspendos invented Greek-themed origin myths; an inscription published in SEG shows that in

2220-511: Is often compelled to act against faith, humanity and religion". ... But ... the true Machiavelli, not the Machiavelli of fable ... entertained an ideal: Italy for the Italians, Italy freed from the stranger: and in the service of this ideal he desired to see his speculative science of politics applied. Thucydides has no political aim in view: he was purely a historian. But it was part of

2331-488: Is often not possible to state with certainty whether particular archaeological findings belonged to Greeks, Hellenized indigenous peoples, indigenous people who simply owned Greek-style objects or some combination of these groups. Thus, literary sources are also used to help researchers interpret archaeological findings. Greek cultural influence spread into Anatolia in a slow rate from the 6th to 4th century. The Lydians had been particularly receptive to Greek culture, as were

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2442-550: Is quite a bit of archeological evidence that dates to the Hellenistic period . Literary evidence, however, including inscriptions and coins are limited. During the 3rd and 2nd centuries BC, native regional tongues were abandoned in favour of koine Greek and settlements began to take on characteristics of Greek polis . The Iron Age Panemoteichos I may be an early precursor to later regional Hellenistic settlements including Selge , Termessos and Sagalassos (believed to be

2553-515: Is regarded as a seminal text of international relations theory , while his version of Pericles's Funeral Oration is widely studied by political theorists, historians, and students of the classics . More generally, Thucydides developed an understanding of human nature to explain behavior in such crises as plagues , massacres, and wars. In spite of his stature as a historian, modern historians know relatively little about Thucydides's life. The most reliable information comes from his own History of

2664-639: Is the History of the Peloponnesian War . This subdivision was most likely made by librarians and archivists, themselves being historians and scholars, most likely working in the Library of Alexandria . Thucydides is generally regarded as one of the first true historians. Like his predecessor Herodotus , known as "the father of history", Thucydides places a high value on eyewitness testimony and writes about events in which he probably took part. He also assiduously consulted written documents and interviewed participants about

2775-412: Is to be dated before c. 200 AD (and probably not much earlier, for his language and style seem to show that he belonged to that period). The first critic who made Babrius more than a mere name was Richard Bentley . In a careful examination of these prose Aesopian fables, which had been handed down in various collections from the time of Maximus Planudes , Bentley discovered traces of versification, and

2886-496: The Age of Discovery ; that is, that they were trading posts initially established to conduct trade with Anatolian locals. By the beginning of the Archaic period , settlement of Anatolia had begun to grow at a quick rate, and proper colonies in the traditional sense were established in the form of predominantly Greek city-states ( πόλεις , póleis ). Extensive trade between mainland Greece and

2997-562: The Archaic Period . On the other hand, Greeks who settled in the southwestern region of Pisidia and Pamphylia seem to have been assimilated by the local culture. Panticapaeum (modern day Kerch ) was one of the early Greek colonies in Crimea . It was founded by Miletus around 600 BC on a site with good terrain for a defensive acropolis . By the time the Cimmerian colonies had organised into

3108-655: The Bosporan Kingdom much of the local native population had been Hellenized. Most scholars date the establishment of the kingdom to 480 BC, when the Archaeanactid dynasty assumed control of Panticapaeum, but classical archaeologist Gocha R. Tsetskhladze has dated the kingdom's founding to 436 BC, when the Spartocid dynasty replaced the ruling Archaeanactids. The Hellenistic Seleucid and Ptolemaic kingdoms that formed after Alexander's death were particularly relevant to

3219-507: The Histories provided a basis for establishing Biblical chronology as advocated by Isaac Newton . The first European translation of Thucydides (into Latin) was made by the humanist Lorenzo Valla between 1448 and 1452, and the first Greek edition was published by Aldo Manuzio in 1502. During the Renaissance , however, Thucydides attracted less interest among Western European historians as

3330-452: The History —such as his views on nature revolving around the factual, empirical, and the non-anthropomorphic—which suggest that he was at least aware of the views of philosophers such as Anaxagoras and Democritus . There is also evidence of his knowledge concerning some of the corpus of Hippocratic medical writings. Thucydides was especially interested in the relationship between human intelligence and judgment, fortune and necessity, and

3441-668: The Middle Ages in Western Europe, although their influence continued in the Byzantine world. In Europe, Herodotus become known and highly respected only in the late-sixteenth and early-seventeenth century as an ethnographer, in part due to the discovery of America , where customs and animals were encountered that were even more surprising than what he had related. During the Reformation , moreover, information about Middle Eastern countries in

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3552-545: The Sabbath . Hellenization of members of the Jewish elite included names and clothes, but other customs were adapted by the rabbis, and elements that violated the halakha and midrash were prohibited. One example is the elimination of some aspects of Hellenistic banquets, such as the practice of offering libations to the gods, while incorporating certain elements that gave the meals a more Jewish character. Discussion of Scripture ,

3663-418: The gods , as outlined in his introduction to his work. Thucydides has been called the father of the school of political realism , which views the political behavior of individuals and the subsequent outcomes of relations between states as ultimately mediated by, and constructed upon, fear and self-interest . His text is still studied at universities and military colleges worldwide. The Melian dialogue

3774-562: The highlands of Lycia and Cilicia . The exact date of Greek settlement in the region is not known; one possible theory is that settlers arrived in the region as part of Bronze Age maritime trade between the Aegean , Levant and Cyprus , while another attributes it to population movements during the instability of the Bronze Age Collapse . The Greek dialect established in Pamphylia by

3885-513: The "Aesopian" origin of some of them. Hellenization Hellenization is the adoption of Greek culture , religion , language , and identity by non-Greeks. In the ancient period , colonisation often led to the Hellenisation of indigenous peoples; in the Hellenistic period , many of the territories which were conquered by Alexander the Great were Hellenized. The first known use of

3996-665: The 1821 Tripolitsa Massacre of Muslim Albanians, while some Muslim Albanian speakers in the region of Bardounia remained after the war, converting to Orthodoxy. In recent times, Arvanites have expressed mixed opinions towards recent Albanian settlers within Greece. Other Arvanites during the late 1980s and early 1990s expressed solidarity with Albanian immigrants, due to linguistic similarities and being politically leftist. Relations too between Arvanites and other Orthodox Albanian-speaking communities such as those of Greek Epirus are mixed, as they are distrusted regarding religious matters due to

4107-458: The 2nd century BC. Finds from the abandoned Hellenistic era settlement include imported and locally produced imitation Greek-style terracotta figurines and ceramics. Inscriptions show that some of the inhabitants had Greek names, while others had Anatolian or possibly Celtic names. Many Phrygian cult objects were Hellenised during the Hellenistic period, but worship of traditional deities like

4218-737: The 4th century BC Aspendos claimed ties to Argos , similar to Nikokreon of Cyprus who also claimed Argive lineage. (Argos was home to the Kings of Macedon .) Like the Argeads , the Antigonids claimed descent from Heracles , the Seleucids from Apollo , and the Ptolemies from Dionysus . The Seuthopolis inscription was very influential in the modern study of Thrace . The inscription mentions Dionysus, Apollo and some Samothracian gods . Scholars have interpreted

4329-648: The 4th century dynasties of Caria and Lycia as well as the inhabitants of the Cilician plain and of the regions of Paphlagonia . The local population found their desires for advancement a stimulus to learn Greek. The indigenous urban settlements and villages in Anatolia coalesced, on their own initiative, to form cities in the Greek manner. The local kings of Asia Minor adopted Greek as their official language and sought to imitate other Greek cultural forms. The first properly Greek settlements in Anatolia originated shortly after

4440-536: The Amphipolitans for their surrender, which they accepted. Thus, when Thucydides arrived, Amphipolis was already under Spartan control. Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault and that he had simply been unable to reach it in time. Because of his failure to save Amphipolis , he

4551-490: The Arvanites. The common Orthodox Christian faith they shared with the rest of the local population was one of the main reasons that led to their assimilation. Other reasons for assimilation are large-scale internal migration to the cities and subsequent intermingling of the population. Although sociological studies of Arvanite communities still used to note an identifiable sense of a special "ethnic" identity among Arvanites,

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4662-468: The Athenian people, the demos, who had exiled him, nor of its imperialist policy. Thucydides and his immediate predecessor, Herodotus , both exerted a significant influence on Western historiography. Thucydides does not mention his counterpart by name, but his famous introductory statement is thought to refer to him: To hear this history rehearsed, for that there be inserted in it no fables, shall be perhaps not delightful. But he that desires to look into

4773-599: The Classical period was related to Arcado-Cypriot . Mopsus is a legendary founder of several coastal cities in southwestern Anatolia, including Aspendos , Phaselis , Perge and Sillyon . A bilingual Phoenician and neo-Hittite Luwian inscription found at Karatepe , dated to 800 BC, says that the ruling dynasty there traced their origins to Mopsus. Mopsus, whose name is also attested to in Hittite documents, may originally have been an Anatolian figure that became part of

4884-555: The Divine Nature; while the further assertion 'these three are One', which the modern mind finds paradoxical, was no more than commonplace to those familiar with Stoic notions. The Greek East was one of the two main cultural areas of the Roman Empire and began to be ruled by an autonomous imperial court in AD 286 under Diocletian . However, Rome remained the nominal capital of both parts of

4995-517: The Hellenisation of Judaism in the pre-Christian Period (1980, German original 1976) and The 'Hellenisation' of Judaea in the First Century after Christ (1989, German original 1989), the tide began to turn decisively. Hengel argued that virtually all of Judaism was highly Hellenised well before the beginning of the Christian era, and even the Greek language was well known throughout the cities and even

5106-448: The Hellenistic portions of Anatolia was underway by the 8th to 7th centuries BCE, with fish, grain, timber, metal, and often slaves being exported from the land. It is believed that this kind of contact with the spread of Hellenistic culture, religion, and ideas in Anatolia was a peaceful process. Worship of the Greek pantheon of gods was practiced in Lydia. Lydian king Croesus often invited

5217-555: The Judaism of the diaspora was thought to have succumbed thoroughly to its influences. Bultmann thus argued that Christianity arose almost completely within those Hellenistic confines and should be read against that background, as opposed to a more traditional Jewish background. With the publication of Martin Hengel 's two-volume study Hellenism and Judaism (1974, German original 1972) and subsequent studies Jews, Greeks and Barbarians: Aspects of

5328-528: The Peloponnesian War , in which he mentions his nationality, paternity, and birthplace. Thucydides says that he fought in the war, contracted the plague, and was exiled by the democracy . He may have also been involved in quelling the Samian Revolt . Thucydides identifies himself as an Athenian , telling us that his father's name was Olorus and that he was from the Athenian deme of Halimous . A disputed anecdote from his early life says that when Thucydides

5439-610: The Peloponnesian allies, he was able to view the war from the perspective of both sides. Thucydides claimed that he began writing his history as soon as the war broke out, because he thought it would be one of the greatest wars waged among the Greeks in terms of scale: Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, beginning at the moment that it broke out, and believing that it would be

5550-638: The Phrygian mother goddess persisted. Greek cults attested to include Hermes , Kybele , the Muses and Tyche . Greek art and culture reached Phoenicia by way of commerce before any Greek cities were founded in Syria. but Hellenisation of Syrians was not widespread until it became a Roman province . Under Roman rule in the 1st century BC there is evidence of Hellenistic style funerary architecture, decorative elements, mythological references, and inscriptions. However, there

5661-495: The arts, literature, or the social milieu in which the events in his book take place and in which he grew up. He saw himself as recording an event, not a period, and went to considerable lengths to exclude what he deemed frivolous or extraneous. Paul Shorey calls Thucydides "a cynic devoid of moral sensibility". In addition, he notes that Thucydides conceived of human nature as strictly determined by one's physical and social environments, alongside basic desires. Francis Cornford

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5772-516: The atrocities committed during the civil conflict on Corcyra , which includes the phrase "war is a violent teacher" ( πόλεμος βίαιος διδάσκαλος ). Thucydides believed that the Peloponnesian War represented an event of unmatched importance. As such, he began to write the History at the onset of the war in 431 BC. He declared his intention was to write an account which would serve as "a possession for all time". The History breaks off near

5883-569: The authors did not identify or never identified a sense of 'belonging to Albania or to the Albanian nation'. Many Arvanites find the designation "Albanians" offensive as they identify nationally and ethnically as Greeks and not Albanians. Because of this, relations between Arvanites and other Albanian-speaking populations have diverged over time. During the onset of the Greek war of Independence, Arvanites fought alongside Greek revolutionaries against Muslim Albanians. For example, Arvanites participated in

5994-460: The bodies as best they could. Many from want of the proper appliances, through so many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting the start of those who had raised a pile, they threw their own dead body upon the stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of another that was burning, and so went off. ( 2:52 ) Thucydides omits discussion of

6105-601: The context of Greek thinking about international politics. Since the appearance of her study, other scholars further examined Thucydides's treatment of realpolitik . Other scholars have brought to the fore the literary qualities of the History , which they see in the narrative tradition of Homer and Hesiod and as concerned with the concepts of justice and suffering found in Plato and Aristotle and questioned in Aeschylus and Sophocles . Richard Ned Lebow terms Thucydides "the last of

6216-424: The continuation of the stylistic legacy of the History in the writings of Thucydides's putative intellectual successor Xenophon . Such readings often described Xenophon's treatises as attempts to "finish" Thucydides's History . Many of these interpretations, however, have garnered significant scepticism among modern scholars, such as Dillery, who spurn the view of interpreting Xenophon qua Thucydides, arguing that

6327-466: The contrast with the description of the plague in Athens immediately following it, which graphically emphasizes the horror of human mortality, thereby conveying a powerful sense of verisimilitude: Though many lay unburied, birds and beasts would not touch them, or died after tasting them [...]. The bodies of dying men lay one upon another, and half-dead creatures reeled about the streets and gathered round all

6438-464: The contributions of Semitic-speaking and other Near Eastern cultures. The twentieth century witnessed a lively debate over the extent of Hellenisation in the Levant , particularly among the ancient Jews , which has continued until today. Interpretations on the rise of Early Christianity , which was applied most famously by Rudolf Bultmann , used to see Judaism as largely unaffected by Hellenism, and

6549-459: The cultural traditions of Pamphylia's early Greek settlers. Attested to in Linear B texts, he is given a Greek genealogy as a descendant of Manto and Apollo . For centuries the indigenous population exerted considerable influence on Greek settlers, but after the 4th century BC this population quickly started to become Hellenised. Little is known about Pisidia prior to the 3rd century BC, but there

6660-634: The diminution of the community of Corfiot Italians , which had lived in Corfu since the Middle Ages; by the 1940s, there were only 400 Corfiot Italians left. Arvanites are descendants of Albanian settlers who came to the present southern Greece in the late 13th and early 14th century. With participation in the Greek War of Independence and the Greek Civil War , this has led to increasing assimilation amongst

6771-623: The doctrine of the Trinity, the ecclesiastical conception of Father, Word, and Spirit finds its germ in the different Stoic names of the Divine Unity. Thus Seneca , writing of the supreme Power which shapes the universe, states, 'This Power we sometimes call the All-ruling God, sometimes the incorporeal Wisdom, sometimes the holy Spirit, sometimes Destiny.' The Church had only to reject the last of these terms to arrive at its own acceptable definition of

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6882-703: The empire, and Latin was the state language. When the Western Empire fell and the Roman Senate sent the regalia of the Western Emperor to the Eastern Emperor Zeno in AD 476, Constantinople ( Byzantium in Ancient Greek ) was recognised as the seat of the sole Emperor. A process of political Hellenisation began and led, among other reforms, to the declaration of Greek as the official language. In 1909,

6993-464: The end of the Bronze age, around the 11th century BCE. Mycenaean settlements at Halicarnassus , Miletus , and Colophon existed before this, but Mycenaean colonization in the region was sporadic at best and not on the same scale as the later Greek colonization of Anatolia. These initial posts in the 2nd millenium BCE, however, were less colonies in the traditional sense and more akin to the factories of

7104-448: The end of the twenty-first year of the war (411 BC), in the wake of the Athenian defeat at Syracuse, and so does not elaborate on the final seven years of the conflict. The History of the Peloponnesian War continued to be modified well beyond the end of the war in 404 BC, as exemplified by a reference at Book I.1.13 to the conclusion of the war. After his death, Thucydides's History was subdivided into eight books: its modern title

7215-488: The end, and since Arvanitika is almost exclusively a spoken language, Arvanites also no longer have practical affiliation with the Standard Albanian language used in Albania, as they do not use this form in writing or in media. Thucydides Thucydides ( / θj uː ˈ s ɪ d ɪ ˌ d iː z / thew- SID -ih-deez ; Ancient Greek : Θουκυδίδης , romanized :  Thoukudídēs [tʰuːkydǐdɛːs] ; c.  460  – c.  400 BC)

7326-437: The episode is most likely from a later Greek or Roman account of his life. He survived the Plague of Athens , which killed Pericles and many other Athenians. There is a first observation of acquired immunity. He also records that he owned gold mines at Scapte Hyle (literally "Dug Woodland"), a coastal area in Thrace , opposite the island of Thasos . Because of his influence in the Thracian region, Thucydides wrote, he

7437-433: The events that he recorded. Unlike Herodotus, whose stories often teach that a hubris invites the wrath of the deities, Thucydides does not acknowledge divine intervention in human affairs. Thucydides exerted wide historiographical influence on subsequent Hellenistic and Roman historians, although the exact description of his style in relation to many successive historians remains unclear. Readers in antiquity often placed

7548-422: The fables related to him during his extensive travels. Typically, he passes no definitive judgment on what he has heard. In the case of conflicting or unlikely accounts, he presents both sides, says what he believes and then invites readers to decide for themselves. Of course, modern historians would generally leave out their personal beliefs, which is a form of passing judgment upon the events and people about which

7659-409: The family considerable and lasting affluence. The security and continued prosperity of the wealthy estate must have necessitated formal ties with local kings or chieftains, which explains the adoption of the distinctly Thracian royal name Óloros into the family. Once exiled, Thucydides is commonly said to have taken up permanent residence in the estate and, given his ample income from the gold mines, he

7770-427: The film based on it boosted the sale of the Histories to a wholly unforeseen degree) and—as food for a starved soul—of an equally imaginative foreign correspondent from Iron Curtain Poland, Ryszard Kapuscinski . These historians also admired Herodotus, however, as social and ethnographic history increasingly came to be recognized as complementary to political history. In the twentieth century, this trend gave rise to

7881-407: The fountains in their longing for water. The sacred places also in which they had quartered themselves were full of corpses of persons who had died there, just as they were; for, as the disaster passed all bounds, men, not knowing what was to become of them, became equally contemptuous of the property of and the dues to the deities. All the burial rites before in use were entirely upset, and they buried

7992-983: The historian is reporting. The work of Herodotus is reported to have been recited at festivals, where prizes were awarded, as for example, during the games at Olympia . Herodotus views history as a source of moral lessons, with conflicts and wars as misfortunes flowing from initial acts of injustice perpetuated through cycles of revenge. In contrast, Thucydides claims to confine himself to factual reports of contemporary political and military events, based on unambiguous, first-hand, eye-witness accounts, although, unlike Herodotus, he does not reveal his sources. Thucydides views life exclusively as political life, and history in terms of political history. Conventional moral considerations play no role in his analysis of political events while geographic and ethnographic aspects are omitted or, at best, of secondary importance. Subsequent Greek historians—such as Ctesias , Diodorus , Strabo , Polybius and Plutarch —held up Thucydides's writings as

8103-599: The history of Judaism . Located between the two kingdoms, Judea experienced long periods of warfare and instability. Judea fell under Seleucid control in 198 BC. By the time Antiochus IV Epiphanes became king of Judea in 175 BC, Jerusalem was already somewhat Hellenized. In 170 BC, both claimants to the High Priesthood, Jason and Menelaus , bore Greek names. Jason had established institutions of Greek education and in later years Jewish culture started to be suppressed including forbidding circumcision and observance of

8214-452: The idea that history is too irrational and incalculable to predict. Scholars traditionally viewed Thucydides as recognizing and teaching the lesson that democracies need leadership but that leadership can be dangerous to democracy. Leo Strauss (in The City and Man ) locates the problem in the nature of Athenian democracy, about which, he argued, Thucydides was ambivalent. Thucydides's "wisdom

8325-595: The inscription as evidence of Hellenisation in inland Thrace during the early Hellenistic, but this has been challenged by recent scholarship. However, Hellenization had its limitations. For example, areas of southern Syria that were affected by Greek culture mostly entailed Seleucid urban centres, where Greek was commonly spoken. The countryside, on the other hand, was largely unaffected, with most of its inhabitants speaking Syriac and clinging to their native traditions. By itself, archaeological evidence only gives researchers an incomplete picture of Hellenization; it

8436-552: The latter's "modern" history (defined as constructed based on literary and historical themes) is antithetical to the former's account in the Hellenica , which diverges from the Hellenic historiographical tradition in its absence of a preface or introduction to the text and the associated lack of an "overarching concept" unifying the history. A noteworthy difference between Thucydides's method of writing history and that of modern historians

8547-510: The linguistic minorities resident within the modern Greek state" - the Hellenisation of minority groups in modern Greece. The term Hellenisation (or Hellenization) is also used in the context of Greek opposition to the use of the Slavic dialects of Greece . In 1870, the Greek government abolished all Italian schools in the Ionian islands , which had been annexed to Greece six years earlier. That led to

8658-540: The method of both alike to eliminate conventional sentiment and morality. In the seventeenth century, the English political philosopher Thomas Hobbes , whose Leviathan advocated absolute monarchy, admired Thucydides and in 1628 was the first to translate his writings into English directly from Greek. Thucydides, Hobbes, and Machiavelli are together considered the founding fathers of western political realism , according to which, state policy must primarily or solely focus on

8769-465: The middle of the year 411 BC, and this abrupt end has traditionally been explained as due to his death while writing the book, although other explanations have been put forward. During his description of the Athenian plague , he remarks that old Athenians seemed to remember a verse predicting a Dorian War that would bring about a "plague" ( loimos ) λοιμός . A dispute later arose, when some claimed that

8880-416: The most suffering. Several passages of Thucydides's book are written "with an intensity of feeling hardly exceeded by Sappho herself". In his book The Open Society and Its Enemies , Karl Popper writes that Thucydides was the "greatest historian, perhaps, who ever lived". Thucydides's work, Popper goes on to say, represents "an interpretation, a point of view; and in this we need not agree with him". In

8991-480: The need to maintain military and economic power rather than on ideals or ethics. Nineteenth-century positivist historians stressed what they saw as Thucydides's seriousness, his scientific objectivity and his advanced handling of evidence. A virtual cult following developed among such German philosophers as Friedrich Schelling , Friedrich Schlegel , and Friedrich Nietzsche , who claimed that, "[in Thucydides],

9102-445: The negative effect of his own failure at Amphipolis . Occasionally, however, strong passions break through, as in his scathing appraisals of the democratic leaders Cleon and Hyperbolus . Sometimes, Cleon has been connected with Thucydides's exile. It has been argued that Thucydides was moved by the suffering inherent in war and concerned about the excesses to which human nature is prone in such circumstances, as in his analysis of

9213-568: The old aristocracy supplanted by the Radical Democrats . Cimon's maternal grandfather's name also was Olorus, making the connection quite likely. Another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Combining all the fragmentary evidence available, it seems that his family had owned a large estate in Thrace , one that even contained gold mines, and which allowed

9324-454: The portrayer of Man, that culture of the most impartial knowledge of the world finds its last glorious flower." The late-eighteenth-century Swiss historian Johannes von Müller described Thucydides as "the favourite author of the greatest and noblest men, and one of the best teachers of the wisdom of human life". For Eduard Meyer , Thomas Babington Macaulay and Leopold von Ranke , who initiated modern source-based history writing, Thucydides

9435-415: The process often being synonymous with urbanisation. Hellenisation reached Pisidia and Lycia sometime in the 4th century BC, but the interior remained largely unaffected for several more centuries until it came under Roman rule in the 1st century BC. Ionian , Aeolian and Doric settlers along Anatolia's Western coast seemed to have remained culturally Greek and some of their city-states date back to

9546-610: The purposes which arise out of it, shapes his course. That is all, in Thucydides' view, that we can say: except that, now and again, out of the surrounding darkness comes the blinding strokes of Fortune, unaccountable and unforeseen.' Thucydides's work indicates an influence from the teachings of the Sophists that contributes substantially to the thinking and character of his History . Possible evidence includes his skeptical ideas concerning justice and morality. There are also elements within

9657-642: The reign of the Indo-Greek Kingdom . The periodisation of the Hellenistic Age , between the conquests of Alexander the Great up to Octavian ' s victory at the Battle of Actium , has been attributed to the 19th-century historian J. G. Droysen . According to this model the spread of Greek culture during this period made the rise of Christianity possible. Later, in the 20th century, scholars questioned this 19th-century paradigm for failing to account for

9768-420: The saying referred to the advent in such a war of "famine" or "starvation" ( limos ) λιμός . Thucydides draws the conclusion that people adapt their recollections to their present state of suffering. Were the same situation to recur, but with people experiencing famine rather than a pestilence, the verse would be remembered differently, in terms of starvation ( limos ), thereby cancelling the received adage about

9879-456: The singing of sacred songs and attendance of students of the Torah were encouraged. One detailed account of Jewish-style Hellenistic banquets comes from Ben Sira . There is literary evidence from Philo about the extravagance of Alexandrian Jewish banquets, and The Letter of Aristeas discusses Jews dining with non-Jews as an opportunity to share Jewish wisdom. Pamphylia is a plain located between

9990-481: The smaller towns of Jewish Palestine. Scholars have continued to nuance Hengel's views, but almost all believe that strong Hellenistic influences were throughout the Levant, even among the conservative Jewish communities, which were the most nationalistic. In his introduction to the 1964 book Meditations , Anglican priest Maxwell Staniforth discussed the profound influence of Stoic philosophy on Christianity: Again in

10101-405: The son of a physician, speculated that Thucydides generally (and especially in describing the plague in Athens ) was influenced by the methods and thinking of early medical writers such as Hippocrates of Kos . After World War II , classical scholar Jacqueline de Romilly pointed out that the problem of Athenian imperialism was one of Thucydides's preoccupations and situated his history in

10212-488: The stories is fully equal to that in the prose versions. The genuineness of this collection of the fables was generally admitted by scholars. In 1857, Mynas professed to have discovered at Mount Athos another manuscript containing 94 fables and a preface. As the monks refused to sell this manuscript, he made a copy of it, which was sold to the British Museum, and was published in 1859 by Sir G Cornewall Lewis . This, however,

10323-414: The supposed original number, 160. They are arranged alphabetically, but break off at the letter O. The fables are written in choliambic , that is, limping or imperfect iambic verse, having a spondee as the last foot, a meter originally appropriated to scurrilous verse. The style is extremely good, the expression being terse and pointed, the versification correct and elegant, and the construction of

10434-633: The three most prominent cities of Hellenistic Pisidia). The site is evidence of "urban organisation" that predates the Greek polis by 500 years. Based on Panemoteichos I and other Iron Age sites, including the Phrygian Midas şehri and the Cappadocian fortification of Kerkenes , experts believe that "behind the Greek influence that shaped the Hellenistic Pisidian communities there lay a tangible and important Anatolian tradition." According to

10545-494: The tragedians", stating that "Thucydides drew heavily on epic poetry and tragedy to construct his history, which not surprisingly is also constructed as a narrative". In this view, the blind and immoderate behaviour of the Athenians (and indeed of all the other actors)—although perhaps intrinsic to human nature—leads to their downfall. Thus his History could serve as a warning to leaders to be more prudent, by putting them on notice that someone would be scrutinizing their actions with

10656-478: The truth of things done, and which (according to the condition of humanity) may be done again, or at least their like, shall find enough herein to make him think it profitable. And it is compiled rather for an everlasting possession than to be rehearsed for a prize. ( 1:22 ) Herodotus records in his Histories not only the events of the Persian Wars , but also geographical and ethnographical information, as well as

10767-415: The war between Athenian democracy and the "arrested oligarchic tribalism of Sparta", we must never forget Thucydides's "involuntary bias", and that "his heart was not with Athens, his native city." Although he apparently did not belong to the extreme wing of the Athenian oligarchic clubs who conspired throughout the war with the enemy, he was certainly a member of the oligarchic party, and a friend neither of

10878-445: The wisest Greek philosophers, orators and statesmen to attend his court. Croesus himself often consulted the famous oracle at Delphi-bestowing many gifts and offerings to this and other religious sites for example. He provided patronage for the reconstruction of the Temple of Artemis, to which he offered a large number of marble columns as dedication to the goddess. It was in the towns that Hellenisation made its greatest progress, with

10989-406: The works of Johan Huizinga , Marc Bloch , and Fernand Braudel , who pioneered the study of long-term cultural and economic developments and the patterns of everyday life. The Annales School , which exemplifies this direction, has been viewed as extending the tradition of Herodotus. At the same time, Thucydides's influence was increasingly important in the area of international relations during

11100-405: The writings of Arrian the population of Side , who traced their origins to Aeolian Cyme , had forgotten the Greek language by the time Alexander arrived at the city in 334 BC. There are coins and stone inscriptions that attest to a unique script from the region but the language has only been partially deciphered. The latest dateable coins found at the Phrygian capital of Gordion are from

11211-492: Was exiled : I lived through the whole of it, being of an age to comprehend events, and giving my attention to them in order to know the exact truth about them. It was also my fate to be an exile from my country for twenty years after my command at Amphipolis ; and being present with both parties, and more especially with the Peloponnesians by reason of my exile, I had leisure to observe affairs somewhat particularly. Using his status as an exile from Athens to travel freely among

11322-477: Was 10–12 years old, he and his father were supposed to have gone to the agora of Athens where the young Thucydides heard a lecture by the historian Herodotus . According to some accounts, the young Thucydides wept with joy after hearing the lecture, deciding that writing history would be his life's calling. The same account also claims that after the lecture, Herodotus spoke with the youth and his father, stating: Oloros your son yearns for knowledge . In all essence,

11433-424: Was able to dedicate himself to full-time history writing and research. In essence, he was a well-connected gentleman of considerable resources who, after involuntarily retiring from the political and military spheres, decided to fund his own historical investigations. The remaining evidence for Thucydides's life comes from later and rather less reliable ancient sources; Marcellinus wrote Thucydides's biography about

11544-511: Was able to extract a number of verses which he assigned to Babrius. Tyrwhitt followed up the researches of Bentley, and for some time the efforts of scholars were directed towards reconstructing the metrical original of the prose fables. In 1842 the Greek manuscript collector Minoides Mynas came upon a manuscript of Babrius in the convent of Great Lavra on Mount Athos , now in the British Museum . This manuscript contained 123 fables out of

11655-415: Was again the model historian. Generals and statesmen loved him: the world he drew was theirs, an exclusive power-brokers' club. It is no accident that even today Thucydides turns up as a guiding spirit in military academies, neocon think tanks and the writings of men like Henry Kissinger ; whereas Herodotus has been the choice of imaginative novelists (Michael Ondaatje's novel The English Patient and

11766-409: Was an Athenian historian and general. His History of the Peloponnesian War recounts the fifth-century BC war between Sparta and Athens until the year 411 BC. Thucydides has been dubbed the father of " scientific history " by those who accept his claims to have applied strict standards of impartiality and evidence-gathering and analysis of cause and effect, without reference to intervention by

11877-475: Was fond of having literary men of all kinds about his court. "The son of Alexander" has further been identified with a certain Branchus mentioned in the fables, and it is suggested that Babrius may have been his tutor; probably, however, Branchus is a purely fictitious name. There is no mention of Babrius in ancient writers before the beginning of the 3rd century AD. As appears from surviving papyrus fragments, his work

11988-566: Was made possible" by the Periclean democracy, which had the effect of liberating individual daring, enterprise and questioning spirit; this liberation, by permitting the growth of limitless political ambition, led to imperialism and eventually, to civic strife. For Canadian historian Charles Norris Cochrane (1889–1945), Thucydides's fastidious devotion to observable phenomena, focus on cause and effect and strict exclusion of other factors anticipates twentieth-century scientific positivism . Cochrane,

12099-401: Was more nuanced: Thucydides's political vision was informed by a tragic ethical vision, in which: Man, isolated from, and opposed to, Nature, moves along a narrow path, unrelated to what lies beyond and lighted only by a few dim rays of human 'foresight'(γνώμη/ gnome ), or by the false, wandering fires of Hope. He bears within him, self-contained, his destiny in his own character: and this, with

12210-601: Was sent as a strategos (general) to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis , a half-day's sail west from Thasos on the Thracian coast, sparking the Battle of Amphipolis . Eucles , the Athenian commander at Amphipolis, sent to Thucydides for help. Brasidas, aware of the presence of Thucydides on Thasos and his influence with the people of Amphipolis, and afraid of help arriving by sea, acted quickly to offer moderate terms to

12321-550: Was soon considered to be a forgery. Six more fables were brought to light by P Knoll from a Vatican manuscript edited by A. Eberhard. Editions include: See also: Early translations in English were made by Davies (1860) and in French by Levêque (1890), and in many other languages. More contemporary translations are by Denison B. Hull (University of Chicago Press) and Ben E. Perry (Harvard University Press). In 1941, Heritage Press produced

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