95-525: Ashtavinayaka ( Marathi : अष्टविनायक ) is a Sanskrit term which means "eight Ganeshas ". The Ashtavinayaka Yatra refers to a pilgrimage to the eight Hindu temples in the state of Maharashtra , India , centered around the city of Pune . The eight temples house eight distinct idols of Ganesha , the Hindu deity of unity, prosperity, learning, and removing obstacles. Each of these temples has its own individual legend and history, as distinct from each other as
190-478: A retroflex lateral flap ळ ( ḷa ) and alveolar ल ( la ). It shares this feature with Punjabi . For instance, कुळ ( kuḷa ) for the Sanskrit कुलम् ( kulam , 'clan') and कमळ ( kamaḷ ) for Sanskrit कमलम् ( kamalam 'lotus'). Marathi got ळ possibly due to long contact from Dravidian languages; there are some ḷ words loaned from Kannada like ṭhaḷak from taḷaku but most of
285-555: A "scheduled language". The Government of Maharashtra has applied to the Ministry of Culture to grant classical language status to Marathi language, which was approved by the Government of India on 3 October 2024. The contemporary grammatical rules described by Maharashtra Sahitya Parishad and endorsed by the Government of Maharashtra are supposed to take precedence in standard written Marathi. Traditions of Marathi Linguistics and
380-449: A demon was created by the King of Gods, Indra to destroy the prayer organized by King Abhinandan. However, the demon went a step further and destroyed all vedic, religious acts and to answer the people's prayers for protection, Ganesha defeated him. The story goes on to say that on being conquered, the demon begged and pleaded with Ganesha to show a mercy. Ganesha then granted in his plea, but on
475-406: A different mythology and divinity. Morgaon Temple is one of these eight temples, and it is spiritually and culturally significant to Lord Ganesha worshippers. According to regional legend , Vishnu is believed to have vanquished the asuras Madhu and Kaitabha after propitiating Ganesha here. This is the only murti of these eight with the trunk positioned to the right. It is believed that
570-618: A grant by the Hoysalas . These inscriptions suggest that Prakrit was a standard written language by the 12th century. However, after the Gaha Sattasai there is no record of any literature produced in Marathi until the late 13th century. After 1187 CE, the use of Marathi grew substantially in the inscriptions of the Yadava kings, who earlier used Kannada and Sanskrit in their inscriptions. Marathi became
665-516: A large stone. This is famous as Ballaleshwar. In the above-mentioned story the stone idol which Ballal used to worship and which was thrown away by Kalyan Sheth is known as Dhundi Vinayak. The idol is facing west. The birth celebration of Dhundi Vinayak takes place from Jeshtha Pratipada to Panchami. From ancient time, it is a practice to take darshan of Dhundi Vinayak before proceeding to main idol Shree Ballaleshwar. The handsome Prince Rukmangad refused sage Vachaknavi's wife Mukunda's illicit call, and
760-552: A part of the Mahabharata translation is available and the entire Ramayana translation is lost. Shridhar Kulkarni came from the Pandharpur area and his works are said to have superseded the Sanskrit epics to a certain extent. This period also saw the development of Powada (ballads sung in honour of warriors), and Lavani (romantic songs presented with dance and instruments like tabla). Major poet composers of Powada and Lavani songs of
855-640: A platform for sharing literary views, and many books on social reforms were written. The First Marathi periodical Dirghadarshan was started in 1840. The Marathi language flourished, as Marathi drama gained popularity. Musicals known as Sangeet Natak also evolved. Keshavasut , the father of modern Marathi poetry published his first poem in 1885. The late-19th century in Maharashtra saw the rise of essayist Vishnushastri Chiplunkar with his periodical, Nibandhmala that had essays that criticised social reformers like Phule and Gopal Hari Deshmukh . He also founded
950-512: A separate language dates to approximately 3rd century BCE: a stone inscription found in a cave at Naneghat , Junnar in Pune district had been written in Maharashtri using Brahmi script . The Gaha Sattasai is an ancient collection of poems composed approximately 2,000 years ago in ancient Marathi also known as Maharashtri Prakrit or simply Maharashtri . It is a collection of poetry attributed to
1045-453: A special department for Marathi. Marathi Day is celebrated on 27 February, the birthday of the poet Kusumagraj (Vishnu Vaman Shirwadkar). Standard Marathi is based on dialects used by academics and the print media. Indic scholars distinguish 42 dialects of spoken Marathi. Dialects bordering other major language areas have many properties in common with those languages, further differentiating them from standard spoken Marathi. The bulk of
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#17328582322241140-760: A stir in Marathi literature with its passionate depiction of a cruel society and thus brought in new momentum to Dalit literature in Marathi. Gradually with other writers like Namdeo Dhasal (who founded Dalit Panther ), these Dalit writings paved way for the strengthening of Dalit movement. Notable Dalit authors writing in Marathi include Arun Kamble , Shantabai Kamble , Raja Dhale , Namdev Dhasal , Daya Pawar , Annabhau Sathe , Laxman Mane , Laxman Gaikwad , Sharankumar Limbale , Bhau Panchbhai , Kishor Shantabai Kale , Narendra Jadhav , Keshav Meshram , Urmila Pawar , Vinay Dharwadkar, Gangadhar Pantawane, Kumud Pawde and Jyoti Lanjewar. In recent decades there has been
1235-476: A treatise in Marathi on Bhagawat Gita popularly called Dnyaneshwari and Amrutanubhava . Mukund Raj was a poet who lived in the 13th century and is said to be the first poet who composed in Marathi. He is known for the Viveka-Siddhi and Parammruta which are metaphysical, pantheistic works connected with orthodox Vedantism . The 16th century saint-poet Eknath (1528–1599) is well known for composing
1330-559: A trend among Marathi speaking parents of all social classes in major urban areas of sending their children to English medium schools . There is some concern that this may lead to the marginalisation of the language. Marathi is primarily spoken in Maharashtra and parts of neighbouring states of Gujarat (majorly in Vadodara , and among a small number of population in Surat ), Madhya Pradesh (in
1425-485: A vehicle for the propagation of religion and culture. Mahanubhava literature generally comprises works that describe the incarnations of gods, the history of the sect, commentaries on the Bhagavad Gita , poetical works narrating the stories of the life of Krishna and grammatical and etymological works that are deemed useful to explain the philosophy of sect. The 13th century Varkari saint Dnyaneshwar (1275–1296) wrote
1520-477: Is 53 feet long, 51 feet wide and 7 feet high. The idol faces north with its trunk to the left, and has to be worshipped from the rear of the temple. The temple faces south. This idol seems little different from the rest of the Ashtavinayaka idols in a sense that it appears to be poorly designed or carved like the other idols. This idol can be worshipped by anyone. There is no electric bulb in the temple. The temple
1615-413: Is North facing. The outer wooden hall was built by Peshwas . The main temple is supposed to have been built by Dharanidhar Maharaj Dev from the family-lineage of Shri Moraya Gosavi. He must have built this around 100 years before Senior Shrimant Madhavrao Peshwa built the outer wooden hall. This idol also has a left trunk, with carbuncle and diamonds as its eyes. The idol faces east. Theur's Chintamani
1710-497: Is a classical Indo-Aryan language predominantly spoken by Marathi people in the Indian state of Maharashtra and is also spoken in other states like in Goa , Karnataka , Tamil Nadu , Telangana , Gujarat , Madhya Pradesh , Chhattisgarh , and the territory of Dadra and Nagar Haveli and Daman and Diu . It is the official language of Maharashtra, and an additional official language in
1805-564: Is a very rare idol which is facing the West. The story says that this idol was the same one which was thrown by Ballala's father (Kalyani-seth) while Ballala was worshipping it. History of Temple Ganesha Purana gives an elaborate picture of LEELAS of Ganesha. The legendary story of Ballaleshwar is covered in Upasana Khand Section -22 occurred in Pali ;– the old name Pallipur. Kalyansheth
1900-510: Is also spoken by Maharashtrian migrants to other parts of India and overseas. For instance, the people from western India who emigrated to Mauritius in the early 19th century also speak Marathi. There were 83 million native Marathi speakers in India, according to the 2011 census, making it the third most spoken native language after Hindi and Bengali. Native Marathi speakers form 6.86% of India's population. Native speakers of Marathi formed 70.34% of
1995-429: Is believed that Parvati ( Shiva 's wife) performed penance to beget Ganesha at this point. Girija's (Parvati's) Atmaj (son) is Girijatmaj. This temple stands amidst a cave complex of 18 caves of Buddhist origin. This temple is the eighth cave. These are called Ganesha-leni as well. The temple is carved out of a single stone hill, which has 307 steps. The temple features a wide hall with no supporting pillars. The temple hall
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#17328582322242090-505: Is believed to have got back the precious Chinatamani jewel from the greedy Guna for sage Kapila at this spot. However, after bringing back the jewel, sage Kapila put it in Vinayaka's (Ganesha's) neck. Thus the name Chintamani Vinayak. This happened under the Kadamb tree, therefore Theur is known as Kadambanagar in old times. The lake behind the temple is called Kadambteertha. The temple entrance
2185-728: Is common, while sometimes in the Varhadii dialect, it corresponds to the palatal approximant y (IPA: [j]), making this dialect quite distinct. Such phonetic shifts are common in spoken Marathi and, as such, the spoken dialects vary from one region of Maharashtra to another. Zaadi Boli or Zhaadiboli ( झाडिबोलि ) is spoken in Zaadipranta (a forest rich region) of far eastern Maharashtra or eastern Vidarbha or western-central Gondwana comprising Gondia , Bhandara , Chandrapur , Gadchiroli and some parts of Nagpur of Maharashtra. Zaadi Boli Sahitya Mandal and many literary figures are working for
2280-475: Is constructed such that during the day it is always lighted by sunshine. The temple is situated 12 km from Narayangaon, which is about 94 km from Pune on the Pune-Nashik highway. Nearest railway station is Talegaon. From Junnar, Lenyadri is about 5 km. Shivaneri castle is close by (5 to 6 km) where Chatrapati Shivaji Maharaj was born. The history encompassing this idol states that Vighnasur,
2375-585: Is in Ahmednagar(Ahilya nagar) District. Ganesha is worshiped first before any other worship service is carried out to any other deity. The pilgrimage takes 3 days to complete. As per scriptures travel starts from Moreswar in Moregaon then Siddhivinayak temple of Siddhtek, Pali, Mhad, Theur Chintamani Ganesh in Pune, Lenyandri, Ojar, Ranjangaon then back to Moregaon where pilgrimage had started. The eight temples/idols of
2470-511: Is not the original murti -which is said to have been consecrated twice by Brahma, once before and once after being destroyed by the asura Sindhurasur. The original murti , smaller in size and made of atoms of sand, iron, and diamonds, was supposedly enclosed in a copper sheet by the Pandavas and placed behind the one that is currently worshipped. The cited temple is the Morgaon Temple, one of
2565-509: Is slightly different from the Devanagari alphabets of Hindi and other languages: there are additional letters in the Marathi alphabet and Western punctuation is used. William Carey in 1807 Observed that as with other parts of India, a traditional duality existed in script usage between Devanagari for religious texts, and Modi for commerce and administration. Although in the Mahratta country
2660-533: Is still read with interest by Veerashaiva people of Marathwada. Apart from this, the Pararamrhasya, a spiritual book composed by him on Shatsthalsiddhanta, is also recited. Marathi was widely used during the Sultanate period. Although the rulers were Muslims, the local feudal landlords and the revenue collectors were Hindus and so was the majority of the population. To simplify administration and revenue collection,
2755-492: Is surrounded by a thick stone wall. One can walk on the wall. The main hall of the temple is 20feet long and the inner hall is 10feet long. This idol, facing the east, has its trunk towards the left and rubies in its eyes. There is a diamond on the forehead and some jewel in the navel. Idols of Riddhi and Siddhi are placed on the two sides of the Ganesha idol. The temple top is Golden and is possibly built by Chimaji Appa after defeating
2850-516: Is the official language of Maharashtra and additional official language in the state of Goa . In Goa , Konkani is the sole official language; however, Marathi may also be used for any or all official purposes in case any request is received in Marathi. Marathi is included among the languages that are part of the Eighth Schedule of the Constitution of India , thus granting it the status of
2945-463: Is the most important temple on this pilgrimage. The temple, built from black-stone during the Bahamani reign, has four gates (it is supposed to have been built by one of the knights named Mr. Gole, from the court of Bidar's Sultan). The temple is situated in the centre of the village. The temple is covered from all sides by four minarets and gives the impression of a mosque if seen from a distance. This
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3040-509: Is the only temple where devotees are allowed to personally pay their homage and respects to the idol. They are allowed in the immediate vicinity of this idol to perform their prayers. The temple is located three kilometers off the Mumbai-Pune highway near Khopoli (80 km from Pune), and is thus closest to Mumbai city. Karjat Railway Station, Karjat on Mumbai-Pune railway is 24 km from this place and 6 km from Khopoli. Ganesha
3135-482: Is usually appended to Sanskrit or Kannada in these inscriptions. The earliest Marathi-only inscriptions are the ones issued during the Shilahara rule, including a c. 1012 CE stone inscription from Akshi taluka of Raigad district , and a 1060 or 1086 CE copper-plate inscription from Dive that records a land grant ( agrahara ) to a Brahmin. A 2-line 1118 CE Prakrit inscription at Shravanabelagola records
3230-539: The Ahmadnagar Sultanate . Adilshahi of Bijapur also used Marathi for administration and record keeping. Marathi gained prominence with the rise of the Maratha Kingdom beginning with the reign of Shivaji . In his court, Shivaji replaced Persian, the common courtly language in the region, with Marathi. The Marathi language used in administrative documents also became less Persianised . Whereas in 1630, 80% of
3325-613: The American Marathi mission and the Scottish missionaries led to the development of a peculiar pidginised Marathi called "Missionary Marathi" in the early 1800s. The most comprehensive Marathi-English dictionary was compiled by Captain James Thomas Molesworth and Major Thomas Candy in 1831. The book is still in print nearly two centuries after its publication. The colonial authorities also worked on standardising Marathi under
3420-650: The Devanagari character is well known to men of education, yet a character is current among the men of business which is much smaller, and varies considerably in form from the Nagari , though the number and power of the letters nearly correspond. It is written from left to right. Devanagari used to write Marathi is slightly different from that of Hindi or other languages. It uses additional vowels and consonants that are not found in other languages that also use Devanagari. Asuras Too Many Requests If you report this error to
3515-538: The Indo-Aryan language family are derived from early forms of Prakrit . Marathi is one of several languages that further descend from Maharashtri Prakrit . Further changes led to the formation of Apabhraṃśa followed by Old Marathi. However, this is challenged by Bloch (1970), who states that Apabhraṃśa was formed after Marathi had already separated from the Middle Indian dialect. The earliest example of Marathi as
3610-537: The Jnanpith Award . Also Vijay Tendulkar 's plays in Marathi have earned him a reputation beyond Maharashtra . P.L. Deshpande (popularly known as PuLa ), Vishnu Vaman Shirwadkar , P.K. Atre , Prabodhankar Thackeray and Vishwas Patil are known for their writings in Marathi in the fields of drama, comedy and social commentary. Bashir Momin Kavathekar wrote Lavani's and folk songs for Tamasha artists. In 1958
3705-587: The Varhadi Marathi . Marathi was designated as a classical language by the Government of India in October 2024. Marathi distinguishes inclusive and exclusive forms of 'we' and possesses three genders : masculine, feminine, and neuter. Its phonology contrasts apico-alveolar with alveopalatal affricates and alveolar with retroflex laterals ( [l] and [ɭ] (Marathi letters ल and ळ respectively). Indian languages, including Marathi, that belong to
3800-449: The murti is not wide, but Riddhi and Siddhi murtis are sitting on one thigh. This murti 's trunk is turning to the right. The right-sided-trunk Ganesha is supposed to be very strict for the devotees. To make one round ( pradakshina ) around the temple one has to make the round trip of the hillock. This takes about 30 minutes with moderate speed. Peshwa general Haripant Phadake lost his General 's position and did 21 Pradakshina around
3895-672: The murtis in each temple. The form of each murti of Ganesha and his trunk are distinct from one another. There are other temples of eight Ganesha in various other parts of Maharashtra; however, the ones around Pune are more well known and visited. To complete the Ashtavinayaka Yatra, one must revisit the first temple after visiting all the eight temples. The Ashtavinayaka Yatra is a pilgrimage covering these eight holy abodes of Ganesha in and around Pune and Raigad District of Maharashtra. Out of these 8 Temples, 5 are in Pune, 2 are in Raigad and 1
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3990-428: The schwa , which has been omitted in other languages which use Devanagari. For example, the word 'रंग' (colour) is pronounced as 'ranga' in Marathi & 'rang' in other languages using Devanagari, and 'खरं' (true), despite the anuswara , is pronounced as 'khara'. The anuswara in this case is used to avoid schwa deletion in pronunciation; most other languages using Devanagari show schwa deletion in pronunciation despite
4085-526: The 17th and the 18th century were Anant Phandi, Ram Joshi and Honaji Bala . The British colonial period starting in early 1800s saw standardisation of Marathi grammar through the efforts of the Christian missionary William Carey . Carey's dictionary had fewer entries and Marathi words were in Devanagari . Translations of the Bible were the first books to be printed in Marathi. These translations by William Carey,
4180-485: The 18th century during Peshwa rule, some well-known works such as Yatharthadeepika by Vaman Pandit , Naladamayanti Swayamvara by Raghunath Pandit , Pandava Pratap, Harivijay, Ramvijay by Shridhar Pandit and Mahabharata by Moropant were produced. Krishnadayarnava and Sridhar were poets during the Peshwa period. New literary forms were successfully experimented with during the period and classical styles were revived, especially
4275-498: The 1990s. A literary event called Akhil Bharatiya Marathi Sahitya Sammelan (All-India Marathi Literature Meet) is held every year. In addition, the Akhil Bharatiya Marathi Natya Sammelan (All-India Marathi Theatre Convention) is also held annually. Both events are very popular among Marathi speakers. Notable works in Marathi in the latter half of the 20th century include Khandekar's Yayati , which won him
4370-545: The 20th century was marked by new enthusiasm in literary pursuits, and socio-political activism helped achieve major milestones in Marathi literature , drama, music and film. Modern Marathi prose flourished: for example, N.C.Kelkar 's biographical writings, novels of Hari Narayan Apte , Narayan Sitaram Phadke and V. S. Khandekar , Vinayak Damodar Savarkar 's nationalist literature and plays of Mama Varerkar and Kirloskar. In folk arts, Patthe Bapurao wrote many lavani songs during
4465-494: The Ashtavinayaka in their religious sequence are: Traditionally, Moreshwar of Moregaon is the first temple visited by the pilgrims. The temples should be visited in this order Moregaon, Siddhatek, Pali, Mahad, Theur, Lenyandri, Ozar, Ranjangaon. The pilgrimage is concluded with a second visit to Moregaon. All these murtis are called svayambhu idols in Sanskrit (self-originating/self-existent images, and not carved images). This
4560-479: The Ashtavinayaka temples in Maharashtra, India. It is located in the village of Morgaon, some 55 kilometres from Pune, along the Karha River. The name of the village is taken from the Marathi word for peacock, and it is claimed to be laid out in the shape of a peacock. The Ashtavinayaka temples are a significant pilgrimage circuit dedicated to Lord Ganesha in Maharashtra. This circuit's temples are each associated with
4655-547: The Eknāthī Bhāgavat, a commentary on Bhagavat Purana and the devotional songs called Bharud. Mukteshwar translated the Mahabharata into Marathi; Tukaram (1608–49) transformed Marathi into a rich literary language. His poetry contained his inspirations. Tukaram wrote over 3000 abhangs or devotional songs. Manmathswamy (1561-1631) wrote a large volume of poetry and literature in Marathi. The Shivparv Ambhag composed by him
4750-617: The Mahakavya and Prabandha forms. The most important hagiographies of Varkari Bhakti saints were written by Mahipati in the 18th century. Other well known literary scholars of the 17th century were Mukteshwar and Shridhar . Mukteshwar was the grandson of Eknath and is the most distinguished poet in the Ovi meter. He is most known for translating the Mahabharata and the Ramayana in Marathi but only
4845-454: The Nandi statue could not be removed from its current place. The murti of Ganesha, riding a peacock, in the form of Mayureshwara is believed to have slain the demon Sindhu at this spot. The idol, with its trunk turned to the left, has a cobra ( Nagaraja ) poised over it protecting it. This form of Ganesha also has two other murtis of Siddhi (Capability) and Riddhi (Intelligence). However, this
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#17328582322244940-633: The Portuguese rulers of Vasai and Sashti. The temple is probably built around 1785CE. This temple is located just off the Pune-Nashik Highway, in the town of Ozhar. It is enclosed on all sides by high stone walls, and its pinnacle is made of gold. The temple is situated on the banks of river Kukadi. Via Mumbai-Thane-Kalyan-Bapsai-Saralgaon-Otur, Ozhar is 182 km. Marathi language Marathi ( / m ə ˈ r ɑː t i / ; मराठी , Marāṭhī , pronounced [məˈɾaːʈʰiː] )
5035-650: The Satavahana King Hala. A committee appointed by the Maharashtra State Government to get the Classical status for Marathi has claimed that Marathi existed at least 2,300 years ago . Marathi, a derivative of Maharashtri Prakrit language , is probably first attested in a 739 CE copper-plate inscription found in Satara . Several inscriptions dated to the second half of the 11th century feature Marathi, which
5130-943: The above-mentioned rules give special status to tatsamas , words adapted from Sanskrit . This special status expects the rules for tatsamas to be followed as in Sanskrit. This practice provides Marathi with a large corpus of Sanskrit words to cope with the demands of new technical words whenever needed. In addition to all universities in Maharashtra, Maharaja Sayajirao University of Baroda in Vadodara , Osmania University in Hyderabad , Karnataka University in Dharwad , Gulbarga University in Kalaburagi , Devi Ahilya University in Indore and Goa University in Goa have special departments for higher studies in Marathi linguistics. Jawaharlal Nehru University (New Delhi) has announced plans to establish
5225-439: The condition that demon should not go to the place where Ganesha worshipping is going on. In return the demon asked a favour that his name should be taken before Ganesha's name, thus the name of Ganesha became Vighnahar or Vighneshwar (Vighna in Sanskrit means a sudden interruption in the ongoing work due to some unforeseen, unwarranted event or cause). The Ganesha here is called Shri Vighneshwar Vinayak. The temple faces east and
5320-479: The confederacy. These excursions by the Marathas helped to spread Marathi over broader geographical regions. This period also saw the use of Marathi in transactions involving land and other business. Documents from this period, therefore, give a better picture of the life of common people. There are a number of Bakhars (journals or narratives of historical events) written in Marathi and Modi script from this period. In
5415-479: The conservation of this dialect of Marathi. Thanjavur Marathi तञ्जावूर् मराठि, Namadeva Shimpi Marathi, Arey Marathi (Telangana), Kasaragod (north Kerala) and Bhavsar Marathi are some of the dialects of Marathi spoken by many descendants of Maharashtrians who migrated to Southern India . These dialects retain the 17th-century basic form of Marathi and have been considerably influenced by the Dravidian languages after
5510-530: The districts of Burhanpur , Betul , Chhindwara and Balaghat ), Goa , Chhattisgarh , Tamil Nadu (in Thanjavur ) and Karnataka (in the districts of Belagavi , Karwar , Bagalkote , Vijayapura , Kalaburagi and Bidar ), Telangana , union-territories of Daman and Diu and Dadra and Nagar Haveli . The former Maratha ruled cities of Baroda , Indore , Gwalior , Jabalpur , and Tanjore have had sizeable Marathi-speaking populations for centuries. Marathi
5605-589: The dominant language of epigraphy during the last half century of the dynasty's rule (14th century), and may have been a result of the Yadava attempts to connect with their Marathi-speaking subjects and to distinguish themselves from the Kannada-speaking Hoysalas . Further growth and usage of the language was because of two religious sects – the Mahanubhava and Varkari panthan s – who adopted Marathi as
5700-408: The eight directions. Inner sanctum is 15 feet tall and outer one is 12 feet tall. The temple is constructed in such a way that after the winter (dakshinayan : southward movement of the sun) solstice, the sun rays fall on the Ganesha murti at sunrise. The temple is built with stones which are stuck together very tight using melted lead. Like a few other murtis , this one has diamonds embedded in
5795-399: The eyes and navel, and with His trunk pointing to the left. One speciality of this temple is that the prasad offered to this Ganapati at Pali is Besan Laadu instead of Modak that is normally offered to other Ganapatis. The shape of the idol itself bears a striking semblance with the mountain which forms the backdrop of this temple. This is more prominently felt if one views the photograph of
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#17328582322245890-401: The forest of Pushpak and worshipped Ganesha. Sage Grutsamad is famous for the mantra GaNanaN Tva . He founded the temple and called this Ganesha: Varada-Vinayak. Ganesha is said to reside here in the form of Varada Vinayaka, the giver of bounty and success. The idol was found in the adjoining lake (to Mr. Dhondu Paudkar in 1690AD), in an immersed position and hence its weathered look. In 1725AD
5985-485: The language's name was saṃskṛtam , while in day-to-day Marathi it is saṃskrut . In other Indic languages, it is closer to sanskrit ). Spoken Marathi allows for conservative stress patterns in words like शब्द ( śabda ) with an emphasis on the ending vowel sound, a feature that has been lost in Hindi due to Schwa deletion . A defining feature of the Marathi language is the split of Indo-Aryan ल /la/ into
6080-523: The late colonial period. After Indian independence , Marathi was accorded the status of a scheduled language on the national level. In 1956, the then Bombay state was reorganised, which brought most Marathi and Gujarati speaking areas under one state. Further re-organization of the Bombay state on 1 May 1960, created the Marathi speaking Maharashtra and Gujarati speaking Gujarat state respectively. With state and cultural protection, Marathi made great strides by
6175-540: The leadership of Molesworth and Candy. They consulted Brahmins of Pune for this task and adopted the Sanskrit dominated dialect spoken by the elite in the city as the standard dialect for Marathi. The first Marathi translation of the New Testament was published in 1811 by the Serampore press of William Carey. The first Marathi newspaper called Durpan was started by Balshastri Jambhekar in 1832. Newspapers provided
6270-469: The medium for preaching their doctrines of devotion. Marathi was used in court life by the time of the Yadava kings. During the reign of the last three Yadava kings, a great deal of literature in verse and prose, on astrology, medicine, Puranas , Vedanta , kings and courtiers were created. Nalopakhyana , Rukminiswayamvara and Shripati's Jyotisharatnamala (1039) are a few examples. The oldest book in prose form in Marathi, Vivēkasindhu ( विवेकसिंधु ),
6365-404: The migration. These dialects have speakers in various parts of Tamil Nadu , Andhra Pradesh and Karnataka . Other Marathi–Konkani languages and dialects spoken in Maharashtra include Maharashtrian Konkani , Malvani , Sangameshwari, Agri , Andh , Warli , Vadvali and Samavedi . Vowels in native words are: There is almost no phonemic length distinction, even though it is indicated in
6460-578: The miracle-filled the life of Chakradhar Swami of the Mahanubhava sect compiled by his close disciple, Mahimbhatta, in 1238. The Līḷācarītra is thought to be the first biography written in the Marathi language. Mahimbhatta's second important literary work is the Shri Govindaprabhucharitra or Ruddhipurcharitra , a biography of Shri Chakradhar Swami's guru, Shri Govind Prabhu. This was probably written in 1288. The Mahanubhava sect made Marathi
6555-523: The mountain and then sees the idol. The temple is located in the town of Pali, off the Mumbai-Pune highway, about 11 km before Nagothane on the Mumbai-Goa highway. This is located 30 km to the South-West of Karjat Railway Station. Mumbai-Panvel-Khopoli-Pali is 124 km. Pune-Lonavla-Khopoli-Pali is 111 km. Behind this temple is the temple of Shri Dhundi-Vinayak which is West facing. This
6650-399: The original diphthong qualities of ⟨ऐ⟩ [əi] , and ⟨औ⟩ [əu] which became monophthongs in Hindi. However, similar to speakers of Western Indo-Aryan languages and Dravidian languages, Marathi speakers tend to pronounce syllabic consonant ऋ ṛ as [ru] , unlike Northern Indo-Aryan languages which changed it to [ri] (e.g. the original Sanskrit pronunciation of
6745-407: The pandal. All the kids were frightened but Ballal who was engrossed in Pooja and japa, did not notice the event. Kalayan beat Ballal mercilessly and tied him to the tree saying to get fed and freed by Ganesha. He left for home thereafter. Ballal semiconscious and tied to the tree in the forest was lying as that with severe pain all over, started calling his beloved God, Ganesha. "O Lord, Ganesha, I
6840-485: The parents of the friends of Ballal who complained to his father saying that Ballal was responsible for spoiling the kids. Already unhappy with Ballal for not concentrating on his studies, Kalyansheth was boiling with anger when he heard the complaint. Immediately he reached the place of worship in the forest and devastated Pooja arrangements organized by Ballal and his friends. He threw away the Stone Idol of Ganesha and broke
6935-525: The pioneer of printing in Indian languages, was only able to print in Devanagari. He later tried printing in Modi but by that time, Balbodh Devanagari had been accepted for printing. Marathi is usually written in the Balbodh version of Devanagari script, an abugida consisting of 36 consonant letters and 16 initial- vowel letters. It is written from left to right. The Devanagari alphabet used to write Marathi
7030-546: The popular Marathi periodical of that era called Kesari in 1881. Later under the editorship of Lokmanya Tilak , the newspaper was instrumental in spreading Tilak's nationalist and social views. Phule and Deshmukh also started their periodicals, Deenbandhu and Prabhakar , that criticised the prevailing Hindu culture of the day. The 19th century and early 20th century saw several books published on Marathi grammar. Notable grammarians of this period were Tarkhadkar , A.K.Kher, Moro Keshav Damle, and R.Joshi The first half of
7125-766: The population in Maharashtra, 10.89% in Goa, 7.01% in Dadra and Nagar Haveli, 4.53% in Daman and Diu, 3.38% in Karnataka, 1.7% in Madhya Pradesh, and 1.52% in Gujarat. The following table is a list of the geographic distribution of Marathi speakers as it appears in the 2019 edition of Ethnologue , a language reference published by SIL International , which is based in the United States . Marathi
7220-596: The presence of schwa in the written spelling. From the 13th century until the beginning of British rule in the 19th century, Marathi was written in the Modi script for administrative purposes but in Devanagari for literature. Since 1950 it has been written in the Balbodh style of Devanagari. Except for Father Thomas Stephens' Krista Purana in the Latin script in the 1600s, Marathi has mainly been printed in Devanagari because William Carey ,
7315-676: The pronunciations of English words such as of /æ/ in act and /ɔ/ in all . These are written as ⟨अॅ⟩ and ⟨ऑ⟩ . The default vowel has two allophones apart from ə . The most prevalent allophone is ɤ , which results in कळ ( kaḷa ) being more commonly pronounced as [kɤːɺ̢ ] rather than [kəɺ̢ ] . Another rare allophone is ʌ , which occurs in words such as महाराज ( mahārāja ): [mʌɦaˈrad͡ʒ] . Marathi retains several features of Sanskrit that have been lost in other Indo-Aryan languages such as Hindi and Bengali, especially in terms of pronunciation of vowels and consonants. For instance, Marathi retains
7410-444: The script. Some educated speakers try to maintain a length distinction in learned borrowings ( tatsamas ) from Sanskrit. There are no nasal vowels, although some speakers of Puneri and Kokni dialects maintain nasalisation of vowels that was present in old Marathi and continues to be orthographically present in modern Marathi. Marathi furthermore contrasts /əi, əu/ with /ai, au/ . There are two more vowels in Marathi to denote
7505-496: The state of Goa , where it is used for replies, when requests are received in Marathi. It is one of the 22 scheduled languages of India , with 83 million speakers as of 2011. Marathi ranks 13th in the list of languages with most native speakers in the world . Marathi has the third largest number of native speakers in India, after Hindi and Bengali . The language has some of the oldest literature of all modern Indian languages. The major dialects of Marathi are Standard Marathi and
7600-498: The sultans promoted use of Marathi in official documents. However, the Marathi language from the era is heavily Persianised in its vocabulary. The Persian influence continues to this day with many Persian derived words used in everyday speech such as bāg (Garden), kārkhānā (factory), shahar (city), bāzār (market), dukān (shop), hushār (clever), kāḡaḏ (paper), khurchi (chair), jamin (land), jāhirāt (advertisement), and hazār (thousand) Marathi also became language of administration during
7695-587: The temple. On the 21st day Peshwa 's court-man came and took him to the court with royal honor. Haripant promised the God that he will bring the stones of the castle which he will win from the first war he will fight as the general . The stone pathway is built from the Badami-Castle which was attacked by Haripant soon after he became the general . This temple is situated off the Pune-Solapur highway about 48 km from
7790-461: The temple. One of them is reserved for the puja (worship) of the Deity. This Temple faces the east and has two sanctums. The inner one houses the murti and has a Mushika (Ganesha's mouse vahana ) with modaka in his forepaws in front of it. The hall, supported by eight exquisitely carved pillars demands as much attention as the idol, sitting on throne carved like a cypress tree. The eight pillars depict
7885-514: The term " Dalit literature " was used for the first time, when the first conference of Maharashtra Dalit Sahitya Sangha (Maharashtra Dalit Literature Society) was held at Mumbai , a movement inspired by 19th century social reformer, Jyotiba Phule and eminent dalit leader, Dr. Bhimrao Ambedkar . Baburao Bagul (1930–2008) was a pioneer of Dalit writings in Marathi. His first collection of stories, Jevha Mi Jat Chorali ( जेव्हा मी जात चोरली , " When I Stole My Caste "), published in 1963, created
7980-493: The then Kalyan subhedar, Mr. Ramji Mahadev Biwalkar built the Varadavinayak temple and the village of Mahad. The idol faces the east, has its trunk to the left and has been in the constant company of an oil lamp - said to be burning continuously since 1892. There are four elephant idols on four sides of the temple. The hall is 8 feet by 8 feet. The dome is 25feet high and is golden at the top. The dome has designs of cobra. This
8075-537: The town of Srigonda in Ahmadnagar district. The temple is situated next to Bhima river . On Pune-Solapur railway, Daund Railway station is 18 km from here. Ganesha is believed to have saved this boy-devotee, Ballala, who was beaten by local villagers and his father (Kalyani-seth) for his single-minded devotion to him. The original wooden temple was reconstructed into a stone temple by Nana Phadanavis in 1760. There are two small lakes constructed on two sides of
8170-442: The two saints Shri Morya Gosavi and Shri Narayan Maharaj of Kedgaon received their enlightenment here. The temple is North-facing and is on a small hillock. The main road towards the temple was believed to be built by Peshwa 's general Haripant Phadake. The inner sanctum, 15 feet high and 10 feet wide is built by Punyashloka Ahilyabai Holkar . The idol is 3 feet tall and 2.5 feet wide. The idol faces North-direction. The stomach of
8265-482: The variation within these dialects is primarily lexical and phonological (e.g. accent placement and pronunciation). Although the number of dialects is considerable, the degree of intelligibility within these dialects is relatively high. Varhadi (Varhādi) (वऱ्हाडि) or Vaidarbhi (वैदर्भि) is spoken in the Western Vidarbha region of Maharashtra. In Marathi, the retroflex lateral approximant ḷ [ ɭ ]
8360-459: The vocabulary was Persian, it dropped to 37% by 1677. His reign stimulated the deployment of Marathi as a tool of systematic description and understanding. Shivaji Maharaj commissioned one of his officials, Balaji Avaji Chitnis , to make a comprehensive lexicon to replace Persian and Arabic terms with their Sanskrit equivalents. This led to production of 'Rājavyavahārakośa', the thesaurus of state usage in 1677. Subsequent Maratha rulers extended
8455-503: The words are native. Vedic Sanskrit did have /ɭ, ɭʱ/ as well, but they merged with /ɖ, ɖʱ/ by the time of classical Sanskrit. The Kadamba script and its variants have been historically used to write Marathi in the form of inscriptions on stones and copper plates. The Marathi version of Devanagari , called Balbodh , is similar to the Hindi Devanagari alphabet except for its use for certain words. Some words in Marathi preserve
8550-488: Was a merchant in Pallipur and was married to Indumati. The couple was childless for quite some time but later had a son known as Ballal. As Ballal grew, he spent much of his time in worshiping and praying. He was devotee of Ganesha and used to worship stone idol of Ganesha in the forest along with his friends and companions. As it used to take time, the friends would reach home late. Regular delay in returning house used to irritate
8645-510: Was busy in praying you, I was right and humble but my cruel father has spoiled my act of devotion and hence I am unable to perform Pooja." Ganesha was pleased and responded quickly. Ballal was freed. He blessed Ballal to be superior devotee with larger lifespan. Ganesha hugged Ballal and said that his father would suffer for his wrongdoings. Ballal insisted that Ganesha should continue to stay there at Pali. Nodding His head Ganesha made his permanent stay at Pali as Ballal Vinayak and disappeared in
8740-467: Was cursed to suffer from leprosy. Mukunda was satisfied by Indra who deceived her as Rukmangad and she bore a child by name Grutsamad. When Grutsamad discovered the truth, he cursed his mother Mukunda to become the tree of Bori and she in turn cursed him to bear a demon son named Tripurasur, the one who was defeated by Shiva after praying the Ranjangaon Ganesha. Grutsamad after being cursed went to
8835-399: Was done to prevent attacks on the temple during Mughal periods. The temple has a 50-foot tall wall around it. There is a Nandi ( Shiva 's bull mount) sitting in front of this temple entrance, which is unique, as Nandi is normally in front of only Shiva temples. However, the story says that this statue was being carried to some Shivamandir during which the vehicle carrying it broke down and
8930-455: Was the family deity of Shrimant Madhavrao I Peshwa . He suffered from tuberculosis and died at a very young age (~27 years). He is supposed to have died in this temple. His wife, Ramabai committed Sati with him on 18 November 1772. The temple is located 22 km from Pune, off the Pune-Solapur highway, and is hence the nearest from Pune. The village of Theur sits at the confluence of three major regional rivers—Mula, Mutha & Bhima. It
9025-501: Was written by Mukundaraja , a Nath yogi and arch-poet of Marathi. Mukundaraja bases his exposition of the basic tenets of the Hindu philosophy and the yoga marga on the utterances or teachings of Shankaracharya . Mukundaraja's other work, Paramamrta, is considered the first systematic attempt to explain the Vedanta in the Marathi language Notable examples of Marathi prose are " Līḷācarītra " ( लीळाचरित्र ), events and anecdotes from
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