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Arval Brethren

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In ancient Roman religion , the Arval Brethren ( Latin : Fratres Arvales , "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests . Inscriptions provide evidence of their oaths, rituals and sacrifices.

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93-514: Roman legend held that the priestly college was originated by Romulus , first king of Rome, who took the place of a dead son of his nurse Acca Laurentia , and formed the priesthood with the remaining eleven sons. They were also connected originally with the Sabine priesthood of Sodales Titii who were probably originally their counterpart among the Sabines. Thus, it can be inferred that they existed before

186-505: A Vestal . When Rhea became pregnant, she asserted that she had been visited by the god Mars. Amulius imprisoned her, and upon the twins' birth, ordered that they be thrown into the Tiber . But as the river had been swollen by rain, the servants tasked with disposing of the infants could not reach its banks, and so exposed the twins beneath a fig tree at the foot of the Palatine Hill . In

279-595: A temple to Jupiter Feretrius . Antemnae and Crustumerium were conquered in turn. Some of their people, chiefly the families of the abducted women, were allowed to settle in Rome. Following the defeat of the Latin towns, the Sabines, under the leadership of Titus Tatius , marshalled their forces and advanced upon Rome. They gained control of the citadel by bribing Tarpeia , the daughter of the Roman commander charged with its defense. Without

372-583: A bearded warrior wielding a spear as a god of war, the embodiment of Roman strength and a deified likeness of the city of Rome. He had a Flamen Maior called the Flamen Quirinalis , who oversaw his worship and rituals in the ordainment of Roman religion attributed to Romulus's royal successor, Numa Pompilius . There is however no evidence for the conflated Romulus-Quirinus before the 1st century BC. Ovid in Metamorphoses XIV ( lines 805-828 ) gives

465-473: A certain sense, therefore, Latin was studied as a dead language, while it was still a living." Also problematic in Teuffel's scheme is its appropriateness to the concept of classical Latin. Cruttwell addresses the issue by altering the concept of the classical. The "best" Latin is defined as "golden" Latin, the second of the three periods. The other two periods (considered "classical") are left hanging. By assigning

558-483: A description of the deification of Romulus and his wife Hersilia , who are given the new names of Quirinus and Hora respectively. Mars, the father of Romulus, is given permission by Jupiter to bring his son up to Olympus to live with the Olympians . One theory regarding this tradition proposes the emergence of two mythical figures from an earlier, singular hero. While Romulus is a founding hero, Quirinus may have been

651-433: A detailed analysis of style, whereas Teuffel was more concerned with history. Like Teuffel, Cruttwell encountered issues while attempting to condense the voluminous details of time periods in an effort to capture the meaning of phases found in their various writing styles. Like Teuffel, he has trouble finding a name for the first of the three periods (the current Old Latin phase), calling it "from Livius to Sulla ." He says

744-419: A form of Greek that was considered model. Before then, the term classis , in addition to being a naval fleet, was a social class in one of the diachronic divisions of Roman society in accordance with property ownership under the Roman constitution. The word is a transliteration of Greek κλῆσις (clēsis, or "calling") used to rank army draftees by property from first to fifth class. Classicus refers to those in

837-453: A god of the harvest, and the Fornacalia a festival celebrating a staple crop ( spelt ). Through the traditional dates from the tales and the festivals, they are each associated with one another. A legend of the murder of such a founding hero, the burying of the hero's body in the fields (found in some accounts), and a festival associated with that hero, a god of the harvest, and a food staple is

930-843: A pattern recognized by anthropologists . Called a " dema archetype", this pattern suggests that in a prior tradition, the god and the hero were in fact the same figure and later evolved into two. Possible historical bases for the broad mythological narrative remain unclear and disputed. Modern scholarship approaches the various known stories of the myth as cumulative elaborations and later interpretations of Roman foundation myth . Particular versions and collations were presented by Roman historians as authoritative, an official history trimmed of contradictions and untidy variants to justify contemporary developments, genealogies and actions in relation to Roman morality . Other narratives appear to represent popular or folkloric tradition; some of these remain inscrutable in purpose and meaning. T.P. Wiseman sums up

1023-407: A phase of styles. The ancient authors themselves first defined style by recognizing different kinds of sermo , or "speech". By valuing Classical Latin as "first class", it was better to write with Latinitas selected by authors who were attuned to literary and upper-class languages of the city as a standardized style. All sermo that differed from it was a different style. Thus, in rhetoric, Cicero

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1116-546: A plan to acquire women from other settlements. He announced a momentous festival and games , and invited the people of the neighboring cities to attend. Many did, in particular the Sabines , who came in droves. At a prearranged signal, the Romans seized and carried off the marriageable women among their guests. The aggrieved cities prepared for war with Rome, and might have defeated Romulus had they been fully united. But impatient with

1209-442: A priest ( flamen ), and a praetor , with eight ordinary members, attended by various servants, and in particular by four chorus boys, sons of senators , having both parents alive. Each wore a wreath of corn, a white fillet and the toga praetexta . The election of members was by co-optation on the motion of the president, who, with a flamen, was himself elected for one year. After Augustus' time emperors and senators frequented

1302-525: A series of artworks based on the Roman foundation myth. The artists contributing works included a sculpture of Hercules with the infant twins by Gabriele Fiorini, featuring the patron's own face. The most important works were an elaborate series of frescoes collectively known as Histories of the Foundation of Rome by the Brothers Carracci: Ludovico , Annibale , and Agostino . The subject for

1395-530: A slight alteration in approach, making it clear that his terms applied to Latin and not just to the period. He also changed his dating scheme from AUC to modern BC/AD. Though he introduces das silberne Zeitalter der römischen Literatur , (The Silver Age of Roman Literature) from the death of Augustus to the death of Trajan (14–117 AD), he also mentions parts of a work by Seneca the Elder , a wenig Einfluss der silbernen Latinität (a slight influence of silver Latin). It

1488-461: A source. Other significant sources include Ovid 's Fasti , and Virgil 's Aeneid . Greek historians had traditionally claimed that Rome was founded by Greeks, a claim dating back to the logographer Hellanicus of Lesbos of 5th-century BC, who named Aeneas as its founder. Roman historians connect Romulus to Aeneas by ancestry and mention a previous settlement on the Palatine Hill , sometimes attributing it to Evander and his Greek colonists. To

1581-548: A unit known as a century , and ten cavalry. Each Romulean tribe thus provided about one thousand infantry, and one century of cavalry; the three hundred cavalry became known as the Celeres , "the swift", and formed the royal bodyguard. Choosing one hundred men from the leading families, Romulus established the Roman senate . These men he called patres , the city fathers; their descendants came to be known as " patricians ", forming one of

1674-729: Is Cruttwell's Augustan Epoch (42 BC – 14 AD). The literary histories list includes all authors from Canonical to the Ciceronian Age—even those whose works are fragmented or missing altogether. With the exception of a few major writers, such as Cicero, Caesar, Virgil and Catullus, ancient accounts of Republican literature praise jurists and orators whose writings, and analyses of various styles of language cannot be verified because there are no surviving records. The reputations of Aquilius Gallus, Quintus Hortensius Hortalus , Lucius Licinius Lucullus , and many others who gained notoriety without readable works, are presumed by their association within

1767-447: Is a back-formation from the name of the city. Roman historians dated the city's foundation to between 758 and 728 BC, and Plutarch reports the calculation of Varro 's friend Tarutius that 771 BC was the birth year of Romulus and his twin. The tradition that gave Romulus a distant ancestor in the semi-divine Trojan prince Aeneas was further embellished, and Romulus was made the direct ancestor of Rome's first Imperial dynasty . It

1860-443: Is clear that his mindset had shifted from Golden and Silver Ages to Golden and Silver Latin, also to include Latinitas , which at this point must be interpreted as Classical Latin. He may have been influenced in that regard by one of his sources E. Opitz, who in 1852 had published specimen lexilogiae argenteae latinitatis , which includes Silver Latinity. Though Teuffel's First Period was equivalent to Old Latin and his Second Period

1953-502: Is known as "classical" Latin literature . The term refers to the canonical relevance of literary works written in Latin in the late Roman Republic , and early to middle Roman Empire . "[T]hat is to say, that of belonging to an exclusive group of authors (or works) that were considered to be emblematic of a certain genre." The term classicus (masculine plural classici ) was devised by the Romans to translate Greek ἐγκριθέντες (encrithentes), and "select" which refers to authors who wrote in

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2046-467: Is not that of the golden age... Evidently, Teuffel received ideas about golden and silver Latin from an existing tradition and embedded them in a new system, transforming them as he thought best. In Cruttwell's introduction, the Golden Age is dated 80 BC – AD 14 (from Cicero to Ovid ), which corresponds to Teuffel's findings. Of the "Second Period", Cruttwell paraphrases Teuffel by saying it "represents

2139-588: Is that period in which the climax was reached in the perfection of form, and in most respects also in the methodical treatment of the subject-matters. It may be subdivided between the generations, in the first of which (the Ciceronian Age) prose culminated, while poetry was principally developed in the Augustan Age. The Ciceronian Age was dated 671–711 AUC (83–43 BC), ending just after the death of Marcus Tullius Cicero. The Augustan 711–67 AUC (43 BC – 14 AD) ends with

2232-583: Is the first known reference (possibly innovated during this time) to Classical Latin applied by authors, evidenced in the authentic language of their works. Imitating Greek grammarians, Romans such as Quintilian drew up lists termed indices or ordines modeled after the ones created by the Greeks, which were called pinakes . The Greek lists were considered classical, or recepti scriptores ("select writers"). Aulus Gellius includes authors like Plautus , who are considered writers of Old Latin and not strictly in

2325-518: Is unclear whether or not the tale of Romulus or that of the twins are original elements of the foundation myth, or whether both or either were added. Ennius (fl. 180s BC) refers to Romulus as a divinity in his own right, without reference to Quirinus . Roman mythographers identified the latter as an originally Sabine war-deity, and thus to be identified with Roman Mars . Lucilius lists Quirinus and Romulus as separate deities, and Varro accords them different temples. Images of Quirinus showed him as

2418-608: The Antonines ), and the 3rd through 6th centuries. Of the Silver Age proper, Teuffel points out that anything like freedom of speech had vanished with Tiberius : ...the continual apprehension in which men lived caused a restless versatility... Simple or natural composition was considered insipid; the aim of language was to be brilliant... Hence it was dressed up with abundant tinsel of epigrams, rhetorical figures and poetical terms... Mannerism supplanted style, and bombastic pathos took

2511-482: The Campus Martius . Livy says that Romulus was either murdered by the senators, torn apart out of jealousy, or was raised to heaven by Mars, god of war. Livy believes the last theory regarding the legendary king's death, as it allows the Romans to believe that the gods are on their side, a reason for them to continue expansion under Romulus' name. Romulus acquired a cult following, which later became assimilated with

2604-557: The Via Campana or the Salaria (a place now on the hill Monte delle Piche at Magliana Vecchia on the right bank of the Tiber). Before the sacrifice, the sacrificial victim was led three times around a grain field where a chorus of farmers and farm-servants danced and sang praises for Ceres and offered her libations of milk, honey and wine. Archaic traits of the rituals included the prohibition of

2697-478: The classici scriptores declined in the medieval period as the best form of the language yielded to medieval Latin , inferior to classical standards. The Renaissance saw a revival in Roman culture, and with it, the return of Classic ("the best") Latin. Thomas Sébillet 's Art Poétique (1548), "les bons et classiques poètes françois", refers to Jean de Meun and Alain Chartier , who the first modern application of

2790-466: The prima classis ("first class"), such as the authors of polished works of Latinitas , or sermo urbanus . It contains nuances of the certified and the authentic, or testis classicus ("reliable witness"). It was under this construct that Marcus Cornelius Fronto (an African - Roman lawyer and language teacher) used scriptores classici ("first-class" or "reliable authors") in the second century AD. Their works were viewed as models of good Latin. This

2883-434: The 1788 Prix de Rome was the death of Tatius ( La mort de Tatius ). Garnier won the contest. Classical Latin language Classical Latin is the form of Literary Latin recognized as a literary standard by writers of the late Roman Republic and early Roman Empire . It formed parallel to Vulgar Latin around 75 BC out of Old Latin , and developed by the 3rd century AD into Late Latin . In some later periods,

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2976-645: The Aventine based on priority, Romulus the Palatine based on number. The conflict escalated, and Romulus or one of his followers killed Remus. In a variant of the legend, the augurs favoured Romulus, who proceeded to plough a square furrow around the Palatine Hill to demarcate the walls of the future city ( Roma Quadrata ). When Remus derisively leapt over the "walls" to show how inadequate they were against invaders, Romulus struck him down in anger. In another variant, Remus

3069-646: The Classical Latin period formed the model for the language taught and used in later periods across Europe and beyond. While the Latin used in different periods deviated from "Classical" Latin, efforts were periodically made to relearn and reapply the models of the Classical period, for instance by Alcuin during the reign of Charlemagne , and later during the Renaissance , producing the highly classicising form of Latin now known as Neo-Latin . "Good Latin" in philology

3162-542: The Elder, their sign was a white band with the chaplet of sheaves of grain ( Naturalis Historia 18.2). The Brethren assembled in the Regia . Their task was the worship of Dea Dia , an old fertility goddess, possibly an aspect of Maia or Ceres . On the three days of her May festival, they offered sacrifices and chanted secretly the Carmen Arvale inside the temple of the goddess, at her lucus . The magister (master) of

3255-458: The English translation of A History of Roman Literature gained immediate success. In 1877, Charles Thomas Cruttwell produced a similar work in English. In his preface, Cruttwell notes "Teuffel's admirable history, without which many chapters in the present work could not have attained completeness." He also credits Wagner. Cruttwell adopts the time periods found in Teuffel's work, but he presents

3348-421: The Golden Age. A list of canonical authors of the period whose works survived in whole or in part is shown here: The Golden Age is divided by the assassination of Julius Caesar . In the wars that followed, a generation of Republican literary figures was lost. Cicero and his contemporaries were replaced by a new generation who spent their formative years under the old constructs, and forced to make their mark under

3441-584: The Imperial Period, and is divided into die Zeit der julischen Dynastie ( 14–68); die Zeit der flavischen Dynastie (69–96), and die Zeit des Nerva und Trajan (96–117). Subsequently, Teuffel goes over to a century scheme: 2nd, 3rd, etc., through 6th. His later editions (which came about towards the end of the 19th century) divide the Imperial Age into parts: 1st century (Silver Age), 2nd century (the Hadrian and

3534-486: The Roman Empire . Once again, Cruttwell evidences some unease with his stock pronouncements: "The Natural History of Pliny shows how much remained to be done in fields of great interest." The idea of Pliny as a model is not consistent with any sort of decline. Moreover, Pliny did his best work under emperors who were as tolerant as Augustus had been. To include some of the best writings of the Silver Age, Cruttwell extended

3627-415: The Romans, Rome was the institutions and traditions they credit to their legendary founder, the first "Roman". The legend as a whole encapsulates Rome's ideas of itself, its origins and moral values. For modern scholarship, it remains one of the most complex and problematic of all foundation myths. Ancient historians had no doubt that Romulus gave his name to the city. Most modern historians believe his name

3720-544: The Romulus myths were an exercise in mockery, they were a signal failure. The episodes which make up the legend, most significantly that of the rape of the Sabine women , the tale of Tarpeia , and the death of Tatius have been a significant part of ancient Roman scholarship and the frequent subject of art, literature and philosophy since ancient times. In the late 16th century, the wealthy Magnani family from Bologna commissioned

3813-486: The Sabine advance. Romulus vowed to build a temple to Jupiter Stator , to keep his line from breaking. The bloodshed finally ended when the Sabine women interposed themselves between the two armies, pleading on the one hand with their fathers and brothers, and on the other with their husbands, to set aside their arms and come to terms. The leaders of each side met and made peace. They formed one community, to be jointly ruled by Romulus and Tatius. The two kings presided over

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3906-459: The Sabine women, and the only one already married. He also mentions that some authorities make Hersilia the wife of Hostus Hostilius , rather than Romulus. Two children are attributed to Romulus in Plutarch: a daughter, Prima, and a son, Avillius, but here Plutarch notes that his source, Zenodotus of Troezen, is widely disputed. Livy , Dionysius , and Plutarch rely on Quintus Fabius Pictor as

3999-467: The Second Period in his major work, das goldene Zeitalter der römischen Literatur ( Golden Age of Roman Literature ), dated 671–767 AUC (83 BC – AD 14), according to his own recollection. The timeframe is marked by the dictatorship of Lucius Cornelius Sulla Felix and the death of the emperor Augustus . Wagner's translation of Teuffel's writing is as follows: The golden age of the Roman literature

4092-473: The Tiber from Rome, also raided Roman territory, foreshadowing that city's role as the chief rival to Roman power over the next three centuries. Romulus defeated Veii's army, but found the city too well defended to besiege, and instead ravaged the countryside. After a reign of thirty-seven years, Romulus is said to have disappeared in a whirlwind during a sudden and violent storm, as he was reviewing his troops on

4185-430: The advance would be perceptible by us." In time, some of Cruttwell's ideas become established in Latin philology. While praising the application of rules to classical Latin (most intensely in the Golden Age, he says "In gaining accuracy, however, classical Latin suffered a grievous loss. It became cultivated as distinct from a natural language... Spontaneity, therefore, became impossible and soon invention also ceased... In

4278-410: The advantage of the citadel, the Romans were obliged to meet the Sabines on the battlefield. The Sabines advanced from the citadel, and fierce fighting ensued. The nearby Lacus Curtius is said to be named after Mettius Curtius, a Sabine warrior who plunged his horse into its muck to stymie his Roman pursuers as he retreated. At a critical juncture in the fighting, the Romans began to waver in the face of

4371-399: The ancient definition, and some of the very best writing of any period in world history was deemed stilted, degenerate, unnatural language. The Silver Age furnishes the only two extant Latin novels: Apuleius's The Golden Ass and Petronius's Satyricon . Writers of the Silver Age include: Of the additional century granted by Cruttwell to Silver Latin, Teuffel says: "The second century

4464-458: The city itself. Romulus sought the assent of the people to become their king. With Numitor's help, he addressed them and received their approval. Romulus accepted the crown after he sacrificed and prayed to Jupiter , and after receiving favourable omens. Romulus divided the populace into three tribes , known as the Ramnes , Titienses , and Luceres , for taxation and military purposes. Each tribe

4557-454: The college selected the exact three days of the celebration by an unknown method. The celebration began in Rome on the first day, was transferred to a sacred grove outside the city wall on the second day and ended back in the city on the third day. Their duties included ritual propitiations or thanksgivings such as the Ambarvalia , the sacrifices done at the borders of Rome at the fifth mile of

4650-402: The common vernacular , however, as Vulgar Latin ( sermo vulgaris and sermo vulgi ), in contrast to the higher register that they called latinitas , sometimes translated as "Latinity". Latinitas was also called sermo familiaris ("speech of the good families"), sermo urbanus ("speech of the city"), and in rare cases sermo nobilis ("noble speech"). Besides the noun Latinitas , it

4743-609: The cult of Quirinus , perhaps originally the indigenous god of the Sabine population. As the Sabines had not had a king of their own since the death of Titus Tatius, the next king of Rome, Numa Pompilius , was chosen from among the Sabines. Various sources state that Romulus had a wife, Hersilia . In Livy, following the defeat of the Caeninenses and the Antemnates, the Sabine women begged Hersilia to intercede with her husband on behalf of their families so that they would be received into

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4836-470: The death of Augustus. The Ciceronian Age is further divided by the consulship of Cicero in 691 AUC (63 BC) into a first and second half. Authors are assigned to these periods by years of principal achievements. The Golden Age had already made an appearance in German philology, but in a less systematic way. In a translation of Bielfeld's Elements of universal erudition (1770): The Second Age of Latin began about

4929-610: The death or apotheosis of Romulus, and the succession of Numa Pompilius . According to Roman mythology , Romulus and Remus were the sons of Rhea Silvia by the god Mars . Their maternal grandfather was Numitor , the rightful king of Alba Longa , through whom the twins were descended from both the Trojan hero Aeneas , and Latinus , the king of Latium . Before the twins' birth, Numitor's throne had been usurped by his brother, Amulius , who murdered Numitor's son or sons, and condemned Rhea Silvia to perpetual virginity by consecrating her

5022-443: The extinction of freedom... Hence arose a declamatory tone, which strove by frigid and almost hysterical exaggeration to make up for the healthy stimulus afforded by daily contact with affairs. The vein of artificial rhetoric, antithesis and epigram... owes its origin to this forced contentment with an uncongenial sphere. With the decay of freedom, taste sank... In Cruttwell's view (which had not been expressed by Teuffel), Silver Latin

5115-516: The festivities. At least two emperors, Marcus Aurelius and Elagabalus , were formally accepted as members of the Brethren. The first full descriptions of their rituals also originate from this time. It is clear that, while the members were themselves always persons of distinction, the duties of their office were held in high respect. And yet no mention of them occurs in the writings of Cicero or Livy , and literary allusions to them are very scarce. On

5208-445: The former was regarded as good or proper Latin; the latter as debased, degenerate, or corrupted. The word Latin is now understood by default to mean "Classical Latin"; for example, modern Latin textbooks almost exclusively teach Classical Latin. Cicero and his contemporaries of the late republic referred to the Latin language, in contrast to other languages such as Greek, as lingua latina or sermo latinus . They distinguished

5301-500: The founding of the city. There is further proof of the high antiquity of the college in the verbal forms of the song with which, down to late times, a part of the ceremonies was accompanied, and which is still preserved. They persisted to the imperial period. The Arval Brethren formed a college of twelve priests, although archaeologists have found only up to nine names at a time in the inscriptions. They were appointed for life and did not lose their status even in exile . According to Pliny

5394-422: The fundamental characteristics of a language. The latter provides unity, allowing it to be referred to by a single name. Thus Old Latin, Classical Latin, Vulgar Latin , etc., are not considered different languages, but are all referred to by the term, Latin . This is an ancient practice continued by moderns rather than a philological innovation of recent times. That Latin had case endings is a fundamental feature of

5487-482: The growing city of Rome for a number of years, before Tatius was slain in a riot at Lavinium , where he had gone to make a sacrifice. Shortly before, a group of envoys from Laurentum had complained of their treatment by Tatius' kinsmen, and he had decided the matter against the ambassadors. Romulus resisted calls to avenge the Sabine king's death, instead reaffirming the Roman alliance with Lavinium, and perhaps preventing his city from splintering along ethnic lines. In

5580-564: The highest excellence in prose and poetry." The Ciceronian Age (known today as the "Republican Period") is dated 80–42 BC, marked by the Battle of Philippi . Cruttwell omits the first half of Teuffel's Ciceronian, and starts the Golden Age at Cicero's consulship in 63 BC—an error perpetuated in Cruttwell's second edition. He likely meant 80 BC, as he includes Varro in Golden Latin. Teuffel's Augustan Age

5673-457: The language "is marked by immaturity of art and language, by a vigorous but ill-disciplined imitation of Greek poetical models, and in prose by a dry sententiousness of style, gradually giving way to a clear and fluent strength..." These abstracts have little meaning to those not well-versed in Latin literature. In fact, Cruttwell admits "The ancients, indeed, saw a difference between Ennius , Pacuvius , and Accius , but it may be questioned whether

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5766-511: The language. Whether a given form of speech prefers to use prepositions such as ad , ex , de, for "to", "from" and "of" rather than simple case endings is a matter of style. Latin has a large number of styles. Each and every author has a style, which typically allows his prose or poetry to be identified by experienced Latinists. Problems in comparative literature have risen out of group styles finding similarity by period, in which case one may speak of Old Latin, Silver Latin, Late Latin as styles or

5859-519: The latter part of the fourth century BC. This hypothesis is rejected by other scholars, such as Tim Cornell (1995), who notes that by this period, the story of Romulus and Remus had already assumed its standard form, and was widely accepted at Rome. Other elements of the Romulus mythos clearly resemble common elements of folk tale and legend, and thus strong evidence that the stories were both old and indigenous. Likewise, Momigliano finds Strasburger's argument well-developed, but entirely implausible; if

5952-534: The myths surrounding Rome's origins and cultural traditions. The myths concerning Romulus involve several distinct episodes and figures, including the miraculous birth and youth of Romulus and his twin brother , Remus ; Remus' murder and the founding of Rome; the Rape of the Sabine Women , and the subsequent war with the Sabines ; a period of joint rule with Titus Tatius ; the establishment of various Roman institutions;

6045-672: The other hand, we possess a long series of the acta or minutes of their proceedings, drawn up by themselves, and inscribed on stone. Excavations, commenced in the 16th century and continued to the 19th, in the grove of the Dea Dia, yielded 96 of these records from 14 to 241 AD. The last inscriptions ( Acta Arvalia ) about the Arval Brethren date from about 325 AD. They were abolished along with Rome's other traditional priesthoods by 400 AD. Romulus Romulus ( / ˈ r ɒ m j ʊ l ə s / , Classical Latin : [ˈroːmʊɫʊs] )

6138-448: The other, would savour of artificial restriction rather than that of a natural classification." The contradiction remains—Terence is, and is not a classical author, depending on the context. Teuffel's definition of the "First Period" of Latin was based on inscriptions, fragments, and the literary works of the earliest known authors. Though he does use the term "Old Roman" at one point, most of these findings remain unnamed. Teuffel presents

6231-552: The period of classical Latin. The classical Romans distinguished Old Latin as prisca Latinitas and not sermo vulgaris . Each author's work in the Roman lists was considered equivalent to one in the Greek. In example, Ennius was the Latin Homer , Aeneid was the equivalent of Iliad , etc. The lists of classical authors were as far as the Roman grammarians went in developing a philology . The topic remained at that point while interest in

6324-410: The period through the death of Marcus Aurelius (180 AD). The philosophic prose of a good emperor was in no way compatible with either Teuffel's view of unnatural language, or Cruttwell's depiction of a decline. Having created these constructs, the two philologists found they could not entirely justify them. Apparently, in the worst implication of their views, there was no such thing as Classical Latin by

6417-575: The philological notion of classical Latin through a typology similar to the Ages of Man , setting out the Golden and Silver Ages of classical Latin. Wilhem Wagner, who published Teuffel's work in German, also produced an English translation which he published in 1873. Teuffel's classification, still in use today (with modifications), groups classical Latin authors into periods defined by political events rather than by style. Teuffel went on to publish other editions, but

6510-419: The place of quiet power. The content of new literary works was continually proscribed by the emperor, who exiled or executed existing authors and played the role of literary man, himself (typically badly). Artists therefore went into a repertory of new and dazzling mannerisms, which Teuffel calls "utter unreality." Cruttwell picks up this theme: The foremost of these [characteristics] is unreality, arising from

6603-400: The preparations of the Sabines, the Latin towns of Caenina , Crustumerium , and Antemnae took action without their allies. Caenina was the first to attack; its army was swiftly put to flight, and the town taken. After personally defeating and slaying the prince of Caenina in single combat, Romulus stripped him of his armour, becoming the first to claim the spolia opima , and vowed to build

6696-415: The rules of politus (polished) texts may give the appearance of an artificial language. However, Latinitas was a form of sermo (spoken language), and as such, retains spontaneity. No texts by Classical Latin authors are noted for the type of rigidity evidenced by stylized art, with the exception of repetitious abbreviations and stock phrases found on inscriptions. The standards, authors and manuals from

6789-403: The state rather than slain by Roman arms. In Dionysius, Hersilia was herself one of the Sabine women, and the only one who was already married at the time of her abduction. Dionysius explains that she was either mistaken for a virgin, or, he thinks more probably, that she was the mother of one of those abducted, and refused to abandon her daughter. Plutarch also relates that Hersilia was one of

6882-437: The term "pre-classical" to Old Latin and implicating it to post-classical (or post-Augustan) and silver Latin, Cruttwell realized that his construct was not accordance with ancient usage and assertions: "[T]he epithet classical is by many restricted to the authors who wrote in it [golden Latin]. It is best, however, not to narrow unnecessarily the sphere of classicity; to exclude Terence on the one hand or Tacitus and Pliny on

6975-491: The throne. The princes then set out to establish a city of their own. They returned to the hills overlooking the Tiber , near where they had been exposed as infants, but disagreed on the site of their new city. Each took up station on a different hill, and awaited an omen to decide between them. Remus sighted six vultures over the Aventine Hill, then Romulus saw a flight of twelve above the Palatine Hill. Remus argued for

7068-421: The time of Caesar [his ages are different from Teuffel's], and ended with Tiberius. This is what is called the Augustan Age, which was perhaps of all others the most brilliant, a period at which it should seem as if the greatest men, and the immortal authors, had met together upon the earth, in order to write the Latin language in its utmost purity and perfection... and of Tacitus, his conceits and sententious style

7161-496: The traditional account, a she-wolf happened upon the twins, and suckled them until they were found by the king's herdsman, Faustulus , and his wife, Acca Larentia . The brothers grew to manhood among the shepherds and hill-folk. After becoming involved in a conflict between the followers of Amulius and those of their grandfather Numitor, Faustulus told them of their origin. With the help of their friends, they lured Amulius into an ambush and killed him, restoring their grandfather to

7254-541: The two major social classes at Rome. The other class, known as the " plebs " or "plebeians", consisted of the servants, freedmen, fugitives who sought asylum at Rome, those captured in war, and others who were granted Roman citizenship over time. To encourage the growth of the city, Romulus outlawed infanticide, and established an asylum for fugitives on the Capitoline Hill . Here freemen and slaves alike could claim protection and seek Roman citizenship. The new city

7347-470: The use of iron, the use of the olla terrea (a jar made of unbaked earth) and of the sacrificial burner of Dea Dia made of silver and adorned with grassy clods. The importance of Arval Brethren apparently dwindled during the Roman Republic , but emperor Augustus revived their practices to enforce his own authority. In his time the college consisted of a master ( magister ), a vice-master ( promagister ),

7440-549: The watchful eye of a new emperor. The demand for great orators had ceased, shifting to an emphasis on poetry. Other than the historian Livy , the most remarkable writers of the period were the poets Virgil , Horace , and Ovid . Although Augustus evidenced some toleration to republican sympathizers, he exiled Ovid, and imperial tolerance ended with the continuance of the Julio-Claudian dynasty . Augustan writers include: In his second volume, Imperial Period , Teuffel initiated

7533-578: The whole issue as the mythography of an unusually problematic foundation and early history. The unsavoury elements of many of the myths concerning Romulus have led some scholars to describe them as "shameful" or "disreputable". In antiquity such stories became part of anti-Roman and anti-pagan propaganda. More recently, the historian Hermann Strasburger postulated that these were never part of authentic Roman tradition, but were invented and popularized by Rome's enemies, probably in Magna Graecia , during

7626-489: The words. According to Merriam Webster's Collegiate Dictionary , the term classical (from classicus) entered modern English in 1599, some 50 years after its re-introduction to the continent. In Governor William Bradford 's Dialogue (1648), he referred to synods of a separatist church as "classical meetings", defined by meetings between "young men" from New England and "ancient men" from Holland and England. In 1715, Laurence Echard 's Classical Geographical Dictionary

7719-453: The years following the death of Tatius, Romulus is said to have conquered the city of Fidenae , which, alarmed by the rising power of Rome, had begun raiding Roman territory. The Romans lured the Fidenates into an ambush, and routed their army; as they retreated into their city, the Romans followed before the gates could be shut, and captured the town. The Etruscan city of Veii , nine miles up

7812-442: Was a "rank, weed-grown garden," a "decline." Cruttwell had already decried what he saw as a loss of spontaneity in Golden Latin. Teuffel regarded the Silver Age as a loss of natural language, and therefore of spontaneity, implying that it was last seen in the Golden Age. Instead, Tiberius brought about a "sudden collapse of letters." The idea of a decline had been dominant in English society since Edward Gibbon 's Decline and Fall of

7905-478: Was a happy period for the Roman State, the happiest indeed during the whole Empire... But in the world of letters the lassitude and enervation, which told of Rome's decline, became unmistakeable... its forte is in imitation." Teuffel, however, excepts the jurists; others find other "exceptions", recasting Teuffels's view. Style of language refers to repeatable features of speech that are somewhat less general than

7998-455: Was able to define sublime, intermediate, and low styles within Classical Latin. St. Augustine recommended low style for sermons. Style was to be defined by deviation in speech from a standard. Teuffel termed this standard "Golden Latin". John Edwin Sandys , who was an authority in Latin style for several decades, summarizes the differences between Golden and Silver Latin as follows: Silver Latin

8091-400: Was equal to the Golden Age, his Third Period die römische Kaiserheit encompasses both the Silver Age and the centuries now termed Late Latin , in which the forms seemed to break loose from their foundation and float freely. That is, men of literature were confounded about the meaning of "good Latin." The last iteration of Classical Latin is known as Silver Latin. The Silver Age is the first of

8184-432: Was filled with colonists, most of whom were young, unmarried men. While fugitives seeking asylum helped the population grow, single men greatly outnumbered women. With no intermarriage taking place between Rome and neighboring communities, the new city would eventually fail. Romulus sent envoys to neighboring towns, appealing to them to allow intermarriage with Roman citizens, but his overtures were rebuffed. Romulus formulated

8277-519: Was killed during a melée, along with Faustulus. The founding of Rome was commemorated annually on April 21, with the festival of the Parilia . Romulus' first act was to fortify the Palatine with the Murus Romuli , in the course of which he made a sacrifice to the gods. He laid out the city's boundaries with a furrow that he ploughed, performed another sacrifice, and with his followers set to work building

8370-417: Was presided over by an official known as a tribune , and was further divided into ten curia , or wards, each presided over by an official known as a curio . Romulus also allotted a portion of land to each ward, for the benefit of the people. Nothing is known of the manner in which the tribes and curiae were taxed, but for the military levy, each curia was responsible for providing one hundred foot soldiers,

8463-721: Was published. In 1736, Robert Ainsworth 's Thesaurus Linguae Latinae Compendarius turned English words and expressions into "proper and classical Latin." In 1768, David Ruhnken 's Critical History of the Greek Orators recast the molded view of the classical by applying the word "canon" to the pinakes of orators after the Biblical canon , or list of authentic books of the Bible. In doing so, Ruhnken had secular catechism in mind. In 1870, Wilhelm Sigismund Teuffel 's Geschichte der Römischen Literatur ( A History of Roman Literature ) defined

8556-472: Was referred to with the adverb latine ("in (good) Latin", literally "Latinly") or its comparative latinius ("in better Latin", literally "more Latinly"). Latinitas was spoken and written. It was the language taught in schools. Prescriptive rules therefore applied to it, and when special subjects like poetry or rhetoric were taken into consideration, additional rules applied. Since spoken Latinitas has become extinct (in favor of subsequent registers),

8649-432: Was the legendary founder and first king of Rome . Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore , and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to

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