Aravis is a fictional character in the 1954 novel The Horse and His Boy by C. S. Lewis.
103-429: Aravis is a young Tarkheena , a female member of the ruling nobility of Calormen . With her horse, Hwin , who is eventually revealed to be a talking beast from the land of Narnia , she flees her home, to escape an arranged marriage with Ahoshta Tarkaan. Aravis is a strong character whose confidence, bravery, and loyalty are offset by arrogance and self-centeredness. She is also said to be an amazing storyteller , which
206-667: A broadly comic way, almost vaudevillian. But in our post-September 11, 2001, world, he would, I am sure, want to reconsider this insensitivity." Outspoken atheist critic and novelist Philip Pullman has called the Chronicles of Narnia "blatantly racist" and in an interview with The Observer , criticised the film adaptation of The Lion, the Witch and the Wardrobe by saying the books contained "a peevish blend of racist , misogynistic , and reactionary prejudice ". Calormenes live south of
309-553: A cut from a whip or a punch from the butt end of a spear. He also reveals the motivation for Calormene attempts to invade Archenland and, ultimately, Narnia, as a refusal to abide the thought of free countries so close to the border of the Calormene empire, as illustrated by this speech given by the Tisroc: "These little barbarian countries that call themselves free (which is as much to say, idle, disordered, and unprofitable) are hateful to
412-411: A desert, wear turbans and pointed shoes, their noblemen are called Tarkaans (similar to the medieval Central Asian title tarkhan ), they are armed with scimitars, and their money is called "crescents". Of Lewis, Kyrie O'Connor writes: " In his time, people thought it was amusing to make fun of other cultures. We don't. Read the stories, ask questions, and remember that the person who wrote this story
515-564: A given culture, including the language and traditions of that culture, are superior to those of other cultures. It shares a great deal with xenophobia , which is often characterized by fear of, or aggression toward, members of an outgroup by members of an ingroup . In that sense it is also similar to communalism as used in South Asia. Cultural racism exists when there is a widespread acceptance of stereotypes concerning diverse ethnic or population groups. Whereas racism can be characterised by
618-553: A historical, hierarchical power relationship between groups; second, a set of ideas (an ideology) about racial differences; and, third, discriminatory actions (practices). Though many countries around the globe have passed laws related to race and discrimination, the first significant international human rights instrument developed by the United Nations (UN) was the Universal Declaration of Human Rights (UDHR), which
721-690: A kind of cold war . Calormenes are described as dark-skinned, with the men mostly bearded. Flowing robes, turbans and wooden shoes with an upturned point at the toe are common items of clothing, and the preferred weapon is the scimitar . Lavish palaces are present in the Calormene capital Tashbaan . The overall leitmotif of Calormene culture is portrayed as ornate to the point of ostentation. The people of Calormen are concerned with maintaining honour and precedent, often speaking in maxims and quoting their ancient poets. Veneration of elders and absolute deference to power are marks of Calormene society. Power and wealth determine class and social standing, and slavery
824-588: A large desert . In The Horse and His Boy , Calormen is described as being many times the size of its northern neighbours, and it is implied that its army is always either conquering more land or keeping down rebellions, in wars with which neither Narnia nor Archenland are involved. The border of the Calormene Empire extends from the Western Mountains to the Great Eastern Ocean. The Calormene capital
927-450: A majority or a dominant social group. So-called "white racism" focuses on societies in which white populations are the majority or the dominant social group. In studies of these majority white societies, the aggregate of material and cultural advantages is usually termed " white privilege ". Race and race relations are prominent areas of study in sociology and economics . Much of the sociological literature focuses on white racism. Some of
1030-409: A majority or dominant group in society. Furthermore, the meaning of the term racism is often conflated with the terms prejudice, bigotry , and discrimination. Racism is a complex concept that can involve each of those; but it cannot be equated with, nor is it synonymous, with these other terms. The term is often used in relation to what is seen as prejudice within a minority or subjugated group, as in
1133-465: A mention of the Tisroc with the phrase "may he live forever". Ranking below the Tisroc are his sons (princes), a Grand Vizier, and the noble classes, who are addressed as Tarkaan (male) and Tarkheena (female). The nobility have a band of gold on their arm and their marriages are usually arranged at a young age. Beneath them are soldiers of the empire's vast army, merchants, and the peasantry, with slaves being
SECTION 10
#17328519690971236-413: A more subtle form of prejudice in the late 20th century. This new form of racism is sometimes referred to as "modern racism" and it is characterized by outwardly acting unprejudiced while inwardly maintaining prejudiced attitudes, displaying subtle prejudiced behaviors such as actions informed by attributing qualities to others based on racial stereotypes, and evaluating the same behavior differently based on
1339-622: A multi-pronged effort to challenge and dismantle white supremacy in the US. According to dictionary definitions, racism is prejudice and discrimination based on race. Racism can also be said to describe a condition in society in which a dominant racial group benefits from the oppression of others, whether that group wants such benefits or not. Foucauldian scholar Ladelle McWhorter, in her 2009 book, Racism and Sexual Oppression in Anglo-America: A Genealogy , posits modern racism similarly, focusing on
1442-626: A myth rather than a reality. Academics commonly define racism not only in terms of individual prejudice, but also in terms of a power structure that protects the interests of the dominant culture and actively discriminates against ethnic minorities. From this perspective, while members of ethnic minorities may be prejudiced against members of the dominant culture, they lack the political and economic power to actively oppress them, and they are therefore not practicing "racism". The ideology underlying racism can manifest in many aspects of social life. Such aspects are described in this section, although
1545-437: A particular group by appeal to rules or stereotypes. People who behave in an aversively racial way may profess egalitarian beliefs, and will often deny their racially motivated behavior; nevertheless they change their behavior when dealing with a member of another race or ethnic group than the one they belong to. The motivation for the change is thought to be implicit or subconscious. Experiments have provided empirical support for
1648-502: A political ideology in which rights and privileges are differentially distributed based on racial categories. The term "racist" may be an adjective or a noun, the latter describing a person who holds those beliefs. The origin of the root word "race" is not clear. Linguists generally agree that it came to the English language from Middle French , but there is no such agreement on how it generally came into Latin-based languages. A recent proposal
1751-538: A restaurant, drinking from a water fountain, using a bathroom, attending school, going to the movies, or in the rental or purchase of a home. Segregation is generally outlawed, but may exist through social norms, even when there is no strong individual preference for it, as suggested by Thomas Schelling 's models of segregation and subsequent work. Centuries of European colonialism in the Americas, Africa and Asia were often justified by white supremacist attitudes. During
1854-673: A scantier meal than any man in your land." C. S. Lewis has been accused of racism, particularly in his depiction of the Calormenes. In the Companion to Narnia , the Catholic theologian Paul F. Ford wrote "C. S. Lewis was a man of his time and socioeconomic class. Like many English men of this era, Lewis was unconsciously but regrettably unsympathetic to things and people Middle Eastern. Thus he sometimes engages in exaggerated stereotyping in contrasting things Narnian and things Calormene. He intends this in
1957-723: A sleeping draught in order to escape). Shasta is recognized as Cor, the eldest son of King Lune of Archenland, and Aravis comes to live at the castle of Anvard with the royal family. Many years later, Cor and Aravis marry, and she becomes queen of Archenland and mother of Ram the Great. The character Aravis last appears in the book The Last Battle , attending the Great Reunion in Aslan's Country along with her husband, father-in-law, brother-in-law, and son. Several writers, including Philip Pullman , Kyrie O'Connor , and Gregg Easterbrook , consider
2060-454: A system of discrimination whereby the characteristics of a group are used to distinguish them as separate from the norm. Othering plays a fundamental role in the history and continuation of racism. To objectify a culture as something different, exotic or underdeveloped is to generalize that it is not like 'normal' society. Europe's colonial attitude towards the Orientals exemplifies this as it
2163-492: A wealthy and powerful but loathsome courtier whom she despises. In response, she decides to commit suicide . However, her mare, Hwin , reveals herself as a talking horse from Narnia and persuades her to flee to Narnia instead. As the two ride through Calormen, they meet Bree and Shasta, the eponymous horse and boy, who are also escaping to Narnia. The four try to traverse Calormen's capital of Tashbaan undetected, but they are separated. Aravis meets her friend Lasaraleen , who
SECTION 20
#17328519690972266-542: A wide agreement on a single definition of what racism is and what it is not. Today, some scholars of racism prefer to use the concept in the plural racisms , in order to emphasize its many different forms that do not easily fall under a single definition. They also argue that different forms of racism have characterized different historical periods and geographical areas. Garner (2009: p. 11) summarizes different existing definitions of racism and identifies three common elements contained in those definitions of racism. First,
2369-455: Is Tashbaan, a large walled city located on an island hill at the mouth of a river and close to the northern desert. The country of Calormen was first mentioned by Lewis in a passing reference in chapter 2 of Prince Caspian , though in the first edition it was spelt Kalormen . He first wrote about Calormene characters in the subsequent Voyage of the Dawn Treader , though neither of these
2472-449: Is a large country to the southeast of Narnia . Lewis probably derived its name from the Latin calor , meaning "heat". When using the name as an adjective or an ethnonym , Lewis spelled the name with an 'e' at the end: a Calormene / k ə ˈ l ɔːr m ə n / soldier; "The Calormenes have dark faces and long beards." Narnia and Calormen are separated by the country of Archenland and
2575-403: Is a misnomer, due to the lack of any actual science backing the claims. Most biologists , anthropologists , and sociologists reject a taxonomy of races in favor of more specific and/or empirically verifiable criteria, such as geography , ethnicity, or a history of endogamy . Human genome research indicates that race is not a meaningful genetic classification of humans. An entry in
2678-512: Is also a Tarkheena . Aravis and Lasaraleen explore the Tisroc 's palace, and accidentally overhear a plan by the Tisroc and his son Crown Prince Rabadash to invade Archenland. When Aravis meets Shasta and the horses again at the tombs of the ancient rulers of Calormen, they agree they must urgently warn Narnia and Archenland. As they near the border of Archenland, they are chased by a lion who slashes Aravis's back. Her wounds force her to remain with
2781-425: Is called the Tisroc and is believed by the Calormene people to have descended in a direct line from the god Tash , whom the people worship in addition to other gods and goddesses. The illustrations of Tash, a vulture headed god, by Pauline Baynes appear to be inspired by Hindu as opposed to Islamic imagery, with multiple arms and a distinct resemblance to the ancient Indian deity Garuda . Calormenes always follow
2884-440: Is characterized by more complex, ambivalent expressions and attitudes. Aversive racism is similar in implications to the concept of symbolic or modern racism (described below), which is also a form of implicit, unconscious, or covert attitude which results in unconscious forms of discrimination. The term was coined by Joel Kovel to describe the subtle racial behaviors of any ethnic or racial group who rationalize their aversion to
2987-456: Is clearly an artifact of the order in which C. S. Lewis wrote and published the stories, with the two stories above and The Magician's Nephew which also references ancient Mesopotamian civilisation in its depiction of Queen Jadis and Charn , appearing last three of the seven. When at the end of The Last Battle the characters cross into the Real Narnia and find there the counterparts of all
3090-588: Is commonplace. The unit of currency is the Crescent . Narnians hold Calormenes in disdain for their treatment of animals and slaves. Conversely, Calormenes refer to the human inhabitants of Narnia as "barbarians". All of this appears quite consistent with the Osmanli Turkish Ottoman Empire (1299-1923), its known and purported splendor, rigid class structure, and the always-volatile relationship with many of its European neighbors. The ruler of Calormen
3193-669: Is frequently described as a relatively modern concept, evolving during the European age of imperialism , transformed by capitalism , and the Atlantic slave trade , of which it was a major driving force. It was also a major force behind racial segregation in the United States in the 19th and early 20th centuries, and of apartheid in South Africa ; 19th and 20th-century racism in Western culture
Aravis - Misplaced Pages Continue
3296-448: Is held together by a sophisticated ideology of color/'race' supremacy. Racial centrality (the extent to which a culture recognizes individuals' racial identity) appears to affect the degree of discrimination African-American young adults perceive whereas racial ideology may buffer the detrimental emotional effects of that discrimination." Sellers and Shelton (2003) found that a relationship between racial discrimination and emotional distress
3399-433: Is lord. Her mother died of unknown causes, and her older brother, to whom she was devoted, was killed fighting rebels in "the western wars." Her father has recently married an unkind woman, who makes no attempt to disguise her dislike for her stepdaughter. Aravis also has a younger brother who is "but a child". Her already difficult home life is rendered impossible when her father announces her engagement to Ahoshta Tarkaan ,
3502-732: Is particularly well documented and constitutes a reference point in studies and discourses about racism. Racism has played a role in genocides such as the Holocaust , the Armenian genocide , the Rwandan genocide , and the Genocide of Serbs in the Independent State of Croatia , as well as colonial projects including the European colonization of the Americas , Africa , Asia , and the population transfer in
3605-513: Is partly the result of her upbringing: the art of telling stories forms part of the education of the nobility. On their journey north to freedom in Narnia, they fall into company with the talking stallion, Bree , and the boy Shasta . Aravis overhears a plot by the Calormenes to invade Archenland and Narnia, and with this intelligence , the four companions can warn the Archenlanders in time to thwart
3708-510: Is racial discrimination by governments, corporations, religions, or educational institutions or other large organizations with the power to influence the lives of many individuals. Stokely Carmichael is credited for coining the phrase institutional racism in the late 1960s. He defined the term as "the collective failure of an organization to provide an appropriate and professional service to people because of their colour, culture or ethnic origin". Maulana Karenga argued that racism constituted
3811-399: Is racist, i.e. "reducing Nigeria to a nation of scammers and fraudulent princes, as some people still do online, is a stereotype that needs to be called out". Language , linguistics , and discourse are active areas of study in the humanities , along with literature and the arts. Discourse analysis seeks to reveal the meaning of race and the actions of racists through careful study of
3914-448: Is so associated with crime you're ready to pick out these crime objects." Such exposures influence our minds and they can cause subconscious racism in our behavior towards other people or even towards objects. Thus, racist thoughts and actions can arise from stereotypes and fears of which we are not aware. For example, scientists and activists have warned that the use of the stereotype "Nigerian Prince" for referring to advance-fee scammers
4017-411: Is still maintained subconsciously. This process has been studied extensively in social psychology as implicit associations and implicit attitudes , a component of implicit cognition . Implicit attitudes are evaluations that occur without conscious awareness towards an attitude object or the self. These evaluations are generally either favorable or unfavorable. They come about from various influences in
4120-632: Is that it derives from the Arabic ra's , which means "head, beginning, origin" or the Hebrew rosh , which has a similar meaning. Early race theorists generally held the view that some races were inferior to others and they consequently believed that the differential treatment of races was fully justified. These early theories guided pseudo-scientific research assumptions; the collective endeavors to adequately define and form hypotheses about racial differences are generally termed scientific racism , though this term
4223-533: Is their first chronological appearance in the series. They are presented with the following words: "The Calormenes have dark faces and long beards. They wear flowing robes and orange-coloured turbans, and they are a wise, wealthy, courteous, cruel and ancient people". As narrated in that book, after the Telmarine kings cut Narnia off from the sea, the Lone Islands —though in theory remaining a Narnian possession—fell into
Aravis - Misplaced Pages Continue
4326-581: Is vile can be done to me, and none which is not vile can be done to him. In the Russian translation of the Narnia books, Calormen is known as "Tarkhistan" (Тархистан), as a reference to the Tarkaan nobles and its Turkish and Persian cultural influences. Racism Racism is discrimination and prejudice against people based on their race or ethnicity . Racism can be present in social actions, practices, or political systems (e.g. apartheid ) that support
4429-580: The Oxford English Dictionary (2008) defines racialism as "[a]n earlier term than racism, but now largely superseded by it", and cites the term "racialism" in a 1902 quote. The revised Oxford English Dictionary cites the shorter term "racism" in a quote from the year 1903. It was defined by the Oxford English Dictionary (2nd edition 1989) as "[t]he theory that distinctive human characteristics and abilities are determined by race";
4532-530: The Greater East Asia Conference . Article 1 of the 1945 UN Charter includes "promoting and encouraging respect for human rights and for fundamental freedoms for all without distinction as to race" as UN purpose. In 1950, UNESCO suggested in The Race Question —a statement signed by 21 scholars such as Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.—to "drop
4635-578: The Hermit of the Southern March while Shasta goes alone to complete the mission. She watches the battle through the Hermit's magic pool, appalled at the danger that Shasta faces. While in the hermit's home, Aravis encounters Aslan, an event that changes her, as Aravis also learns that Aslan was the lion who slashed her in the back in retribution for the punishment administered to her slave-maid (whom Aravis dosed with
4738-568: The United Nations 's Convention on the Elimination of All Forms of Racial Discrimination , there is no distinction between the terms "racial" and "ethnic" discrimination. It further concludes that superiority based on racial differentiation is scientifically false , morally condemnable, socially unjust , and dangerous. The convention also declared that there is no justification for racial discrimination, anywhere, in theory or in practice. Racism
4841-477: The dehumanizing attitude toward indigenous Americans that the US was founded on." In an 1890 article about colonial expansion onto Native American land, author L. Frank Baum wrote: "The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians." In his Notes on
4944-408: The normative standard, whereas people of color are othered , and the racism these individuals experience may be minimized or erased. At an individual level, people with "color blind prejudice" reject racist ideology, but also reject systemic policies intended to fix institutional racism . Cultural racism manifests as societal beliefs and customs that promote the assumption that the products of
5047-638: The " white savior narrative in film ", in which the heroes and heroines are white even though the story is about things that happen to black characters. Textual analysis of such writings can contrast sharply with black authors' descriptions of African Americans and their experiences in US society. African-American writers have sometimes been portrayed in African-American studies as retreating from racial issues when they write about " whiteness ", while others identify this as an African-American literary tradition called "the literature of white estrangement", part of
5150-409: The "others" are over "there". Imagined differences serve to categorize people into groups and assign them characteristics that suit the imaginer's expectations. Racial discrimination refers to discrimination against someone on the basis of their race. Racial segregation is the separation of humans into socially-constructed racial groups in daily life. It may apply to activities such as eating in
5253-707: The 1954 U.S. Supreme Court desegregation decision in Brown v. Board of Education . Also, in 1950, the European Convention on Human Rights was adopted, which was widely used on racial discrimination issues. The United Nations use the definition of racial discrimination laid out in the International Convention on the Elimination of All Forms of Racial Discrimination , adopted in 1966: ... any distinction, exclusion, restriction or preference based on race, color, descent, or national or ethnic origin that has
SECTION 50
#17328519690975356-426: The 1965 UN International Convention on the Elimination of All Forms of Racial Discrimination , The term "racial discrimination" shall mean any distinction, exclusion, restriction, or preference based on race, colour, descent , or national or ethnic origin that has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in
5459-553: The Calormen-raised Cor and Aravis first hear Narnian (or Cor's native Archenlandish ) poetry they find it much more exciting. Calormen also prizes the art of story-telling, which, according to Lewis, forms part of the education of the nobility. The talking horse Bree , though not fond of most things Calormene, thoroughly enjoys a story told in Calormene style by Aravis. He also has the habit of rolling like inarticulate Calormene horses. In The Horse and His Boy , Lewis uses
5562-499: The Calormene military, which precipitates the end of the Narnian universe, was conducted in close cooperation with the appearance of the false Aslan and the proclamation that Aslan and Tash are one and the same. Calormene social and political institutions are depicted as essentially unchanged between the time of The Horse and His Boy and The Last Battle —more than a thousand years, in which Narnia has profoundly changed several times. This
5665-558: The Calormene sphere of influence, becoming a major source of slaves for Calormen and adopting the Calormene Crescent as the islands' currency. After Caspian the Seafarer restored Narnian rule and abolished slavery in the islands, there was some apprehension of Calormen resorting to war to regain its influence there. The book's plot then moves away and it remains unknown whether such a war took place. However, Lewis later placed Calormen at
5768-472: The Kingdom of Archenland. In The Last Battle , there is a reference to King Erlian having fought a war with the Calormenes. King Tirian is—until the events narrated in the book—at peace with them, and some level of trade and travel exist between Narnia and Calormen. The Narnian King maintains a supply of Calormene armour and weapons for the purpose of conducting undercover operations in their country—suggesting
5871-549: The Soviet Union including deportations of indigenous minorities. Indigenous peoples have been—and are—often subject to racist attitudes. In the 19th century, many scientists subscribed to the belief that the human population can be divided into races. The term racism is a noun describing the state of being racist, i.e., subscribing to the belief that the human population can or should be classified into races with differential abilities and dispositions, which in turn may motivate
5974-467: The State of Virginia , published in 1785, Thomas Jefferson wrote: "blacks, whether originally a distinct race, or made distinct by time or circumstances, are inferior to the whites in the endowments of both body and mind." Attitudes of black supremacy , Arab supremacy , and East Asian supremacy also exist. Some scholars argue that in the US, earlier violent and aggressive forms of racism have evolved into
6077-557: The ancient Arabian, Persian , Moorish , Mughal , and Ottoman Turkish aspects of Calormene culture, or the origin of their religion, was not satisfactorily explained, but stand in strong counterpoint to the largely European , Anglo and Greco-Roman (and Christian) aspects of Narnia and Archenland. Throughout the times covered by the Chronicles of Narnia , Calormen and Narnia maintain an uneasy, albeit generally peaceable, coexistence. The Horse and His Boy and The Last Battle contain plot lines that focus on Calormen, while some of
6180-492: The author's experiences with racism when he was traveling in the South as an African American. Much American fictional literature has focused on issues of racism and the black "racial experience" in the US, including works written by whites, such as Uncle Tom's Cabin , To Kill a Mockingbird , and Imitation of Life , or even the non-fiction work Black Like Me . These books, and others like them, feed into what has been called
6283-612: The basis of those observations are heavily influenced by cultural ideologies. Racism, as an ideology, exists in a society at both the individual and institutional level. While much of the research and work on racism during the last half-century or so has concentrated on "white racism" in the Western world, historical accounts of race-based social practices can be found across the globe. Thus, racism can be broadly defined to encompass individual and group prejudices and acts of discrimination that result in material and cultural advantages conferred on
SECTION 60
#17328519690976386-496: The belief that one race is inherently superior to another, cultural racism can be characterised by the belief that one culture is inherently superior to another. Historical economic or social disparity is alleged to be a form of discrimination caused by past racism and historical reasons, affecting the present generation through deficits in the formal education and kinds of preparation in previous generations, and through primarily unconscious racist attitudes and actions on members of
6489-459: The concept of reverse racism . "Reverse racism" is a concept often used to describe acts of discrimination or hostility against members of a dominant racial or ethnic group while favoring members of minority groups. This concept has been used especially in the United States in debates over color-conscious policies (such as affirmative action ) intended to remedy racial inequalities. However, many experts and other commenters view reverse racism as
6592-619: The concepts of race and ethnicity are considered to be separate in contemporary social science , the two terms have a long history of equivalence in popular usage and older social science literature. "Ethnicity" is often used in a sense close to one traditionally attributed to "race", the division of human groups based on qualities assumed to be essential or innate to the group (e.g. shared ancestry or shared behavior). Racism and racial discrimination are often used to describe discrimination on an ethnic or cultural basis, independent of whether these differences are described as racial. According to
6695-469: The cultural settings of Narnia, Archenland, and Calormen to develop a theme of freedom in contrast to slavery. Lewis depicts the Calormene culture as one in which a primary guiding principle is that the weak must make way for the strong: For in Tashbaan there is only one traffic regulation, which is that everyone who is less important has to get out of the way for everyone who is more important; unless you want
6798-595: The definition of racism, their impact can be similar, though typically less pronounced, not being explicit, conscious or deliberate. In 1919, a proposal to include a racial equality provision in the Covenant of the League of Nations was supported by a majority, but not adopted in the Paris Peace Conference in 1919. In 1943, Japan and its allies declared work for the abolition of racial discrimination to be their aim at
6901-421: The destruction of culture, language, religion, and human possibility and that the effects of racism were "the morally monstrous destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this stereotyping and thus damaging the truly human relations among peoples". Othering is the term used by some to describe
7004-458: The distinction between the two has been a matter of debate among academics , including anthropologists . Similarly, in British law , the phrase racial group means "any group of people who are defined by reference to their race, colour, nationality (including citizenship) or ethnic or national origin". In Norway, the word "race" has been removed from national laws concerning discrimination because
7107-414: The earliest sociological works on racism were written by sociologist W. E. B. Du Bois , the first African American to earn a doctoral degree from Harvard University . Du Bois wrote, "[t]he problem of the twentieth century is the problem of the color line ." Wellman (1993) defines racism as "culturally sanctioned beliefs, which, regardless of intentions involved, defend the advantages whites have because of
7210-573: The early 20th century, the phrase " The White Man's Burden " was widely used to justify an imperialist policy as a noble enterprise. A justification for the policy of conquest and subjugation of Native Americans emanated from the stereotyped perceptions of the indigenous people as "merciless Indian savages", as they are described in the United States Declaration of Independence . Sam Wolfson of The Guardian writes that "the declaration's passage has often been cited as an encapsulation of
7313-491: The edge of the desert. The poetry of Calormen is prolix, sententious, and moralizing. Quotations from Calormen poets are often quoted as proverbs . These include such as the following: Application to business is the root of prosperity but those who ask questions that do not concern them are steering the ship of folly towards the rock of indigence. Natural affection is stronger than soup and offspring more precious than carbuncles. He who attempts to deceive
7416-474: The empire from the northern states of Narnia and Archenland. Tashbaan is described as one of the wonders of the world. The city is a hot and crowded place, though with fine streets, magnificent palaces, and gardens. It is built on a natural slope, rising to the palace of the Tisroc and the great Temple of Tash at the pinnacle of the hill. The palace of the Tisroc is referred to as being magnificent beyond description and opens onto gardens that run right down to
7519-555: The existence of aversive racism. Aversive racism has been shown to have potentially serious implications for decision making in employment, in legal decisions and in helping behavior. In relation to racism, color blindness is the disregard of racial characteristics in social interaction , for example in the rejection of affirmative action, as a way to address the results of past patterns of discrimination. Critics of this attitude argue that by refusing to attend to racial disparities, racial color blindness in fact unconsciously perpetuates
7622-730: The expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism , xenophobia , otherness , segregation , hierarchical ranking , supremacism , and related social phenomena. Racism refers to violation of racial equality based on equal opportunities ( formal equality ) or based on equality of outcomes for different races or ethnicities, also called substantive equality . While
7725-726: The final decision because of their race. Some scholars consider modern racism to be characterized by an explicit rejection of stereotypes, combined with resistance to changing structures of discrimination for reasons that are ostensibly non-racial, an ideology that considers opportunity at a purely individual basis denying the relevance of race in determining individual opportunities and the exhibition of indirect forms of micro-aggression toward and/or avoidance of people of other races. Recent research has shown that individuals who consciously claim to reject racism may still exhibit race-based subconscious biases in their decision-making processes. While such "subconscious racial biases" do not fully fit
7828-527: The focus of The Horse and His Boy —set a thousand years earlier, at the time of High King Peter . The origins of Calormen and the Calormenes are not made clear during the Chronicles . According to the Narnian timeline published by Walter Hooper , Calormen was founded by Archen outlaws, who traveled over the Great Desert to the south some 24 years after Archenland's founding. In an alternative theory, Calormen
7931-455: The general population. Some view that capitalism generally transformed racism depending on local circumstances, but racism is not necessary for capitalism. Economic discrimination may lead to choices that perpetuate racism. For example, color photographic film was tuned for white skin as are automatic soap dispensers and facial recognition systems . Institutional racism (also known as structural racism , state racism or systemic racism)
8034-466: The gods and to all persons of discernment." In contrast, the kings and queens of Narnia and Archenland, as rulers of free people, hold themselves responsible for the well-being of their subjects. As King Lune tells Shasta/Cor: "For this is what it means to be a king: to be first in every desperate attack and last in every desperate retreat, and when there's hunger in the land (as must be now and then in bad years) to wear finer clothes and laugh louder over
8137-639: The individual experience. Implicit attitudes are not consciously identified (or they are inaccurately identified) traces of past experience that mediate favorable or unfavorable feelings, thoughts, or actions towards social objects. These feelings, thoughts, or actions have an influence on behavior of which the individual may not be aware. Therefore, subconscious racism can influence our visual processing and how our minds work when we are subliminally exposed to faces of different colors. In thinking about crime, for example, social psychologist Jennifer L. Eberhardt (2004) of Stanford University holds that, "blackness
8240-407: The invasion. In the process of their adventures, through a series of "lessons" and encounters, Aravis's character is transformed, and she acquires humility and sensitivity. Her companion, Shasta, is discovered to be the lost heir to the kingdom of Archenland, and, upon reaching adulthood, he and Aravis marry, and rule as king and queen. They are the parents of Ram the Great , the "most famous of all
8343-445: The judicious is already baring his back for the scourge. Swords can be kept off with shields but the Eye of Wisdom pierces through every defence. Deep draughts from the fountain of reason are desirable in order to extinguish the fire of youthful love. Calormenes disparage Narnian poetry, contending that it is all about things like love and war and not about useful maxims, but when
8446-456: The kings of Archenland". In The Horse and His Boy , C. S. Lewis describes Aravis as "the only daughter of Kidrash Tarkaan, the son of Rishti Tarkaan, the son of Kidrash Tarkaan, the son of Illsombreh Tisroc, the son of Ardeeb Tisroc, who was descended in a right line from the god Tash." Aravis has spent her youth in the heart of Calormen, presumably in Calavar, the province over which her father
8549-401: The late 1920s. As its history indicates, the popular use of the word racism is relatively recent. The word came into widespread usage in the Western world in the 1930s, when it was used to describe the social and political ideology of Nazism , which treated "race" as a naturally given political unit. It is commonly agreed that racism existed before the coinage of the word, but there is not
8652-412: The list is not exhaustive. Aversive racism is a form of implicit racism, in which a person's unconscious negative evaluations of racial or ethnic minorities are realized by a persistent avoidance of interaction with other racial and ethnic groups. As opposed to traditional, overt racism, which is characterized by overt hatred for and explicit discrimination against racial/ethnic minorities, aversive racism
8755-457: The lowest rung on the social ladder. The Calormene leaders are portrayed as quite war-like, and the Tisrocs generally seem to have a wish to conquer the "barbarian" lands to their north - to some degree deterred, however, by the magical reputation of the countries, their various rulers and their being known to be under the protection of Aslan . Significantly, the final, successful invasion of Narnia by
8858-417: The notion of a dominant group, usually whites, vying for racial purity and progress, rather than an overt or obvious ideology focused on the oppression of nonwhites. In popular usage, as in some academic usage, little distinction is made between "racism" and " ethnocentrism ". Often, the two are listed together as "racial and ethnic" in describing some action or outcome that is associated with prejudice within
8961-463: The other books have peripheral references. In The Horse and His Boy the main characters (one a young member of the Calormene nobility) escape from Calormen to Archenland and Narnia whilst the Calormene cavalry under Prince Rabadash attempts to invade Narnia and capture the Narnian Queen Susan for his bride. The rather small (200 horse) Calormene invasion force is rebuffed at the gates of
9064-455: The patterns that produce racial inequality. Eduardo Bonilla-Silva argues that color blind racism arises from an "abstract liberalism , biologization of culture, naturalization of racial matters, and minimization of racism". Color blind practices are "subtle, institutional , and apparently nonracial" because race is explicitly ignored in decision-making. If race is disregarded in predominantly white populations, for example, whiteness becomes
9167-407: The places they had known in the destroyed Narnia, there is a reference to a counterpart of Calormen being also there to its south, complete with the capital Tashbaan—presumably without the nastier aspects of Calormene culture, but this is not discussed in detail. The capital of Calormen is the walled city of Tashbaan, situated on a river mouth located on the southern verge of the great desert dividing
9270-599: The political, economic, social, cultural or any other field of public life. In their 1978 United Nations Educational, Scientific, and Cultural Organization (UNESCO) Declaration on Race and Racial Prejudice (Article 1), the UN states, "All human beings belong to a single species and are descended from a common stock. They are born equal in dignity and rights and all form an integral part of humanity." The UN definition of racial discrimination does not make any distinction between discrimination based on ethnicity and race , in part because
9373-476: The race of the person being evaluated. This view is based on studies of prejudice and discriminatory behavior, where some people will act ambivalently towards black people, with positive reactions in certain, more public contexts, but more negative views and expressions in more private contexts. This ambivalence may also be visible for example in hiring decisions where job candidates that are otherwise positively evaluated may be unconsciously disfavored by employers in
9476-524: The river wall. Tashbaan is surrounded by a strong wall that rises out of the water and is reached by long bridges from both banks, providing the only place where crossing the great river of Calormen is possible for many miles. The banks of the river are lined with gardens and country houses. The Tombs of the Ancient Kings, believed by the Carlomenes to be haunted, lie directly across the river from Tashbaan, on
9579-409: The same dictionary termed racism a synonym of racialism : "belief in the superiority of a particular race". By the end of World War II , racism had acquired the same supremacist connotations formerly associated with racialism : racism by then implied racial discrimination , racial supremacism , and a harmful intent. The term "race hatred" had also been used by sociologist Frederick Hertz in
9682-660: The subordinated position of racial minorities". In both sociology and economics, the outcomes of racist actions are often measured by the inequality in income , wealth , net worth , and access to other cultural resources (such as education), between racial groups. In sociology and social psychology , racial identity and the acquisition of that identity, is often used as a variable in racism studies. Racial ideologies and racial identity affect individuals' perception of race and discrimination. Cazenave and Maddern (1999) define racism as "a highly organized system of 'race'-based group privilege that operates at every level of society and
9785-587: The term race altogether and instead speak of ethnic groups ". The statement condemned scientific racism theories that had played a role in the Holocaust . It aimed both at debunking scientific racist theories, by popularizing modern knowledge concerning "the race question", and morally condemned racism as contrary to the philosophy of the Enlightenment and its assumption of equal rights for all. Along with Myrdal's An American Dilemma: The Negro Problem and Modern Democracy (1944), The Race Question influenced
9888-421: The use of Calormene characters as villains to be evidence of racism . Aravis is often presented as a counterexample to this (along with Emeth , who is accepted in Aslan's country for good deeds worthy of Aslan), since she is sympathetically portrayed as a largely virtuous Calormene heroine. Tarkheena In C. S. Lewis 's Chronicles of Narnia series of novels, Calormen / k ə ˈ l ɔːr m ə n /
9991-403: The use of the phrase is considered problematic and unethical. The Norwegian Anti-Discrimination Act bans discrimination based on ethnicity, national origin, descent, and skin color. Sociologists , in general, recognize "race" as a social construct . This means that, although the concepts of race and racism are based on observable biological characteristics, any conclusions drawn about race on
10094-732: The ways in which these factors of human society are described and discussed in various written and oral works. For example, Van Dijk (1992) examines the different ways in which descriptions of racism and racist actions are depicted by the perpetrators of such actions as well as by their victims. He notes that when descriptions of actions have negative implications for the majority, and especially for white elites, they are often seen as controversial and such controversial interpretations are typically marked with quotation marks or they are greeted with expressions of distance or doubt. The previously cited book, The Souls of Black Folk by W.E.B. Du Bois, represents early African-American literature that describes
10197-681: Was adopted by the United Nations General Assembly in 1948. The UDHR recognizes that if people are to be treated with dignity, they require economic rights , social rights including education, and the rights to cultural and political participation and civil liberty . It further states that everyone is entitled to these rights "without distinction of any kind, such as race, colour , sex, language, religion, political or other opinion, national or social origin, property, birth or other status". The UN does not define "racism"; however, it does define "racial discrimination". According to
10300-492: Was altogether too human. " Claims of racism can be seen as countered by Lewis's positive portrayal of two Calormenes and the lack of racism shown to them by Narnian nobility. Lewis writes in The Last Battle that those who worship Tash and who are virtuous are in fact worshipping Aslan, and those who are immoral and who worship Aslan are in fact worshipping Tash: I and [Tash] are of such different kinds that no service which
10403-545: Was founded by people accidentally crossing into Calormen from our world through a Middle Eastern portal (similar to the English wardrobe in The Lion, The Witch and the Wardrobe), which was subsequently lost or destroyed, preventing their return. The Calormenes speak a flowery version of the standard English favoured by both human and animal Narnians, which might support this argument; however, Jadis also speaks English. The reason for
10506-697: Was moderated by racial ideology and social beliefs. Some sociologists also argue that, particularly in the West, where racism is often negatively sanctioned in society, racism has changed from being a blatant to a more covert expression of racial prejudice. The "newer" (more hidden and less easily detectable) forms of racism—which can be considered embedded in social processes and structures—are more difficult to explore and challenge. It has been suggested that, while in many countries overt or explicit racism has become increasingly taboo , even among those who display egalitarian explicit attitudes, an implicit or aversive racism
10609-531: Was thought that the East was the opposite of the West; feminine where the West was masculine, weak where the West was strong and traditional where the West was progressive. By making these generalizations and othering the East, Europe was simultaneously defining herself as the norm, further entrenching the gap. Much of the process of othering relies on imagined difference, or the expectation of difference. Spatial difference can be enough to conclude that "we" are "here" and
#96903