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258-674: The Ammonites occupied the northern Central Trans-Jordanian Plateau from the latter part of the second millennium BC to at least the second century AD. Ammon maintained its independence from the Neo-Assyrian Empire (10th to 7th centuries BC) by paying tribute to the Assyrian kings at a time when that Empire raided or conquered nearby kingdoms. The Kurkh Monolith lists the Ammonite king Baasha ben Ruhubi 's army as fighting alongside Ahab of Israel and Syrian allies against Shalmaneser III at

516-556: A miracle , and Aaron throws down Moses' staff , which turns into a tannin (sea monster or snake) (Exodus 7:8-13); however, Pharaoh's magicians are also able to do this, though Moses' serpent devours the others. Pharaoh refuses to let the Israelites go. After this, Yahweh inflicts a series of Plagues on the Egyptians each time Moses repeats his demand and Pharaoh refuses to release the Israelites. Pharaoh's magicians are able to match

774-401: A zoo , perhaps the first large zoo ever constructed. Ashurnasirpal's inscriptions offer no motive for changing the capital. Various explanations have been proposed by modern scholars, including that he might have gotten disenchanted with Assur since there was little room left in the ancient capital to leave a mark, the important position of Nimrud in regard to local trade networks, that Nimrud

1032-622: A Moabite (2 Chron. 24:26); for God said: "Let the descendants of the two ungrateful families chastise the ungrateful Joash" ( Yalk. , Ex. 262). Moab and Ammon were the two offspring of Lot 's incest with his two daughters as described in Gen. 19:30–38. Baalis, king of the Ammonites, envious of the Jewish colony's prosperity, or jealous of the might of the Babylonian king, instigated Ishmael, son of Nathaniel , "of

1290-481: A background to the Exodus myth include the documented movements of small groups of Ancient Semitic-speaking peoples into and out of Egypt during the 18th and 19th dynasties, some elements of Egyptian folklore and culture mentioned in the Exodus narrative, and the names Moses, Aaron and Phinehas, which seem to have an Egyptian origin. Scholarly estimates for how many could have been involved in such an exodus range from

1548-442: A captive. A year later he defeated Marduk-balassu-iqbi's successor Baba-aha-iddina and annexed several territories in northern Babylonia. Southern Mesopotamia was left in disarray after Shamshi-Adad's victories. Though Babylonia nominally came under Assyrian control, Shamshi-Adad took the ancient Babylonian title " king of Sumer and Akkad " but not the conventional "king of Babylon". Due to Assyria's perhaps somewhat weakened state he

1806-495: A completely new phenomenon only loosely connected to earlier Assyrian history, it is now considered more probable, due to evidence from royal inscriptions and the nature and extent of the campaigns undertaken, that the early Neo-Assyrian kings chiefly sought to re-establish the position of Assyria at the height of the Middle Assyrian Empire. Any notion of the two empires being distinct entities can also be dispelled through

2064-464: A development Tiglath-Pileser used as an excuse to invade Babylonia. In 729 BC, he succeeded in capturing Babylon and defeating Nabu-mukin-zeri and thus assumed the title "king of Babylon", alongside "king of Assyria". To increase the willingness of the Babyloninan populace to accept him as ruler, Tiglath-Pileser twice partook in the traditional Babylonian Akitu (New Year's) celebrations, held in honor of

2322-465: A few hundred to a few thousand people. Joel S. Baden noted the presence of Semitic-speaking slaves in Egypt who sometimes escaped in small numbers as potential inspirations for the Exodus. It is also possible that oppressive Egyptian rule of Canaan during the late second millennium BCE, during the 19th and especially the 20th dynasty, may have disposed some native Canaanites to adopt into their own mythology

2580-598: A few months later defeated and captured Nergal-ushezib in battle, the war dragged on as the Chaldean warlord Mushezib-Marduk took control of Babylon late in 693 and assembled a large coalition of Chaldeans, Arameans, Arabs and Elamites to resist Assyrian retribution. After a series of battles, Sennacherib finally recaptured Babylon in 689 BC. Mushezib-Marduk was captured and Babylon was destroyed nearly completely in an effort to eradicate Babylonian political identity. The last years of Sennacherib's reign were relatively peaceful in

2838-458: A genuine Exodus tradition from the Northern Kingdom, but in a Judahite recension. Russell and Frank Moore Cross argue that the Israelites of the Northern Kingdom may have believed that the calves at Bethel and Dan were made by Aaron. Russell suggests that the connection to Jeroboam may have been later, possibly coming from a Judahite redactor. Pauline Viviano, however, concludes that neither

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3096-483: A group of foreigners from Egypt comprised early Israel. Despite the absence of any archaeological evidence, most scholars nonetheless hold that the Exodus probably has some sort of historical basis, with Kenton Sparks referring to it as "mythologized history". Scholars posit that a small group of Egyptian origin may have joined the early Israelites, and contributed their own Egyptian Exodus story to all of Israel. William G. Dever cautiously identifies this group with

3354-422: A growing disconnect between the king and the traditional elite of the empire; eunuchs grew unprecedently powerful in his time, being granted large tracts of lands and numerous tax exemptions. After Ashurbanipal's death in 631 BC, the throne was inherited by his son Ashur-etil-ilani . Though some historians have forwarded the idea that Ashur-etil-ilani was a minor upon his accession, this is unlikely given that he

3612-455: A high official in the court of the Egyptian pharaoh . Exodus begins with the death of Joseph and the ascension of a new pharaoh "who did not know Joseph" (Exodus 1:8). The pharaoh becomes concerned by the number and strength of the Israelites in Egypt and enslaves them, commanding them to build at two "supply" or "store cities" called Pithom and Rameses (Exodus 1:11). The pharaoh also orders

3870-595: A historical Egyptian as a prototype for Moses has found wide acceptance, and no period in Egyptian history matches the biblical accounts of the Exodus. Some elements of the story are miraculous and defy rational explanation, such as the Plagues of Egypt and the Crossing of the Red Sea . The Bible does not mention the names of any of the pharaohs involved, further obscuring comparison of archaeologically recovered Egyptian history with

4128-446: A new age of Neo-Assyrian history, sometimes dubbed the "age of the magnates". This time was marked by the number of royal inscriptions being much smaller than in preceding and succeeding times and Assyrian magnates, such as Dayyan-Assur and other prominent generals and officials, being the dominant political actors, with the kings wielding significantly less power and influence. Though the consequences of this shift in power remain debated,

4386-659: A new covenant (Mark 14:24) in the same way that Moses' sacrifice of bulls had created a covenant (Exodus 24:5). In the Gospel of Matthew , Jesus reverses the direction of the Exodus by escaping from the Massacre of the Innocents committed by Herod the Great before himself returning from Egypt (Matt 2:13-15). Other parallels in Matthew include that he is baptized by water (Matt 3:13-17), and tested in

4644-585: A new exodus. American "founding fathers" Thomas Jefferson and Benjamin Franklin recommended for the Great Seal of the United States to depict Moses leading the Israelites across the Red Sea. African Americans suffering under slavery and racial oppression interpreted their situation in terms of the Exodus, making it a catalyst for social change. South American Liberation theology also takes much inspiration from

4902-632: A new one ascends the throne. According to Ezekiel 20:8-9, the enslaved Israelites also practised "abominations" and worshiped the gods of Egypt. This provoked Yahweh to destroy them but he relented to avoid his name being "profaned". Meanwhile, Moses goes to Mount Horeb , where Yahweh appears in a burning bush and commands him to go to Egypt to free the Hebrew slaves and bring them to the Promised Land in Canaan. Yahweh also speaks to Moses's brother Aaron , and

5160-509: A physical reminder of the obligation to observe the laws given at the climax of Exodus: "Look at it and recall all the commandments of the Lord" (Numbers). The festivals associated with the Exodus began as agricultural and seasonal feasts but became completely subsumed into the Exodus narrative of Israel's deliverance from oppression at the hands of God. For Jews, the Passover celebrates the freedom of

5418-548: A pivotal role in its promulgation. Many theories have been advanced to explain the composition of the first five books of the Bible, but two have been especially influential. The first of these, Persian Imperial authorisation, advanced by Peter Frei in 1985, is that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy. Frei's theory

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5676-515: A polemical Egyptian response to the Exodus narrative. Egyptologist Jan Assmann proposed that the story comes from oral sources that "must [...] predate the first possible acquaintance of an Egyptian writer with the Hebrew Bible ." Assmann suggested that the story has no single origin but rather combines numerous historical experiences, notably the Amarna and Hyksos periods, into a folk memory. There

5934-425: A potential historical parallel or origin for the story. Many other scholars reject this view, and instead see the biblical exodus traditions as the invention of the exilic and post-exilic Jewish community, with little to no historical basis. Lester Grabbe , for instance, argues that "[t]here is no compelling reason that the exodus has to be rooted in history", and that the details of the story more closely fit

6192-402: A reign of only four years, Ashur-etil-ilani died in unclear circumstances in 627 and was succeeded by his brother Sinsharishkun . It has historically frequently been assumed, without any supporting evidence, that Sinsharishkun fought with Ashur-etil-ilani for the throne. Although the exact circumstances of Ashur-etil-ilani's death are unknown, there is no evidence to suggest Sinsharishkun gaining

6450-614: A result of the successful campaigns of his predecessors, Ashurnasirpal inherited an impressive amount of resources with which he could work to re-establish Assyrian dominance. Ashurnasirpal's first campaign, in 883 BC, was against the revolting cities of Suru and Tela along the northern portion of the Tigris river. At Tela he brutally repressed the citizens, among other punishments cutting off noses, ears, fingers and limbs, gouging out eyes and overseeing impalements and decapitations . Ashurnasirpal's later campaigns included three wars against

6708-517: A siege lasting two months, the Medes and Babylonians captured Nineveh , Sinsharishkun dying in the city's defense. The capture of the city was followed by extensive looting and destruction and effectively meant the end of the Assyrian Empire. After the fall of Nineveh, an Assyrian general and prince, possibly Sinsharishkun's son, led the remnants of the Assyrian army and established himself at Harran in

6966-449: A state. The fall of Assyria was swift, dramatic and unexpected; still today modern scholars continue to grapple with what factors caused the empire's quick and violent downfall. One commonly cited possible explanation is the unrest and the civil wars that immediately preceded Nabopolassar's rise. Such civil conflict could have caused a crisis of legitimacy, and the members of the Assyrian elite may have felt increasingly disconnected from

7224-438: A superior position relative to the other city-states. Eventually, these small conflicts evolved into a general ambition to achieve universal rule. Reaching a position of world domination was not seen as a wholly impossible task in this time since Mesopotamia was believed to correspond to the entire world. One of the earliest Mesopotamian "world conquerors" was Lugalzaggesi , king of Uruk, who conquered all of Lower Mesopotamia in

7482-596: A usurper named Sasî would become king, and in Assur, the local governor instigated a plot after receiving a prophetic dream in which a child rose from a tomb and handed him a staff. Through a well-developed network of spies and informants, Esarhaddon uncovered all of these coup attempts and in 670 had a large number of high-ranking officials put to death. In 672 BC, Esarhaddon decreed that his younger son Ashurbanipal ( r.   669–631 BC) would succeed him in Assyria and that

7740-490: A usurper, whose name is not known, from the empire's western territories rebelling in 622 BC, marching on Nineveh and seizing the capital. Though this usurper was defeated by Sinsharishkun after just 100 days, the absence of the Assyrian army allowed Nabopolassar's forces to capture all of Babylonia in 622–620 BC. Despite this loss, there was little reason for the Assyrians to suspect that Nabopolassar's consolidation of Babylonia

7998-548: Is also recounted in the Qur'an as part of the extensive referencing of the life of Moses , a major prophet in Islam. The narrative has also resonated with various groups in more recent centuries, such as among the early American settlers fleeing religious persecution in Europe, and among African Americans striving for freedom and civil rights . The Exodus tells a story of the enslavement of

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8256-409: Is associated with the Israelites living in booths after they left their previous homes in Egypt. It celebrates how God provided for the Israelites while they wandered in the desert without food or shelter. It is celebrated by building a sukkah , a temporary shelter also called a booth or tabernacle, in which the rituals of Sukkot are performed, recalling the impermanence of the Israelites' homes during

8514-450: Is attested to have had children during his brief reign. Ashur-etil-ilani, despite being his father's legitimate successor, appears to only have been installed against considerable opposition with the aid of the chief eunuch Sin-shumu-lishir . An Assyrian official by the name of Nabu-rihtu-usur appears to have attempted to usurp the throne but his conspiracy was swiftly crushed by Sin-shumu-lishir. Since excavated ruins at Nineveh from around

8772-853: Is by many researchers regarded to have been the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonians , the Achaemenids , and the Seleucids . At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia , the Levant and Egypt, as well as parts of Anatolia , Arabia and modern-day Iran and Armenia . The early Neo-Assyrian kings were chiefly concerned with restoring Assyrian control over much of northern Mesopotamia, East Anatolia and Levant, since significant portions of

9030-487: Is despite Babylon for the most part being treated more leniently than other conquered regions. Babylonia was for instance not annexed directly into Assyria but preserved as a full kingdom, either ruled by an appointed client king or by the Assyrian king in a personal union . Despite the privileges the Assyrians saw themselves as extending to the Babylonians, Babylon refused to be passive in political matters, likely because

9288-413: Is general agreement that the stories originally had nothing to do with the Jews. Erich S. Gruen suggested that it may have been the Jews themselves that inserted themselves into Manetho's narrative, in which various negative actions from the point of view of the Egyptians, such as desecrating temples, are interpreted positively. Commemoration of the Exodus is central to Judaism, and Jewish culture . In

9546-467: Is generally dated to the 7th century BCE. The contents of the books of Leviticus and Numbers are late additions to the narrative by priestly sources. Scholars broadly agree that the publication of the Torah (or of a proto-Pentateuch) took place in the mid-Persian period (the 5th century BCE), echoing a traditional Jewish view which gives Ezra , the leader of the Jewish community on its return from Babylon,

9804-584: Is impossible to determine the severity of such demographic and climate-related effects. A large reason for Assyrian collapse was the failure to resolve the "Babylonian problem" which had plagued Assyrian kings since Assyria first conquered southern Mesopotamia. Despite the many attempts of the kings of the Sargonid dynasty to resolve the constant rebellions in the south in a variety of different ways; Sennacherib's destruction of Babylon and Esarhaddon's restoration of it, rebellions and insurrections remained common. This

10062-456: Is little of historical fact in it. The other position, often associated with the school of Biblical minimalism , is that the biblical exodus traditions are the invention of the exilic and post-exilic Jewish community, with little to no historical basis. The biblical Exodus narrative is best understood as a founding myth of the Jewish people, providing an ideological foundation for their culture and institutions, not an accurate depiction of

10320-467: Is often regarded to have been the last great king of Assyria. His reign saw the last time Assyrian troops marched in all directions of the Near East. In 667 and 664 BC, Ashurbanipal invaded Egypt in the wake of anti-Assyrian uprisings; both Pharaoh Taharqa and his nephew Tantamani were defeated and Ashurbanipal captured the southern Egyptian capital of Thebes , from which enormous amounts of plundered booty

10578-496: Is possible that a large park constructed near the Southwest Palace served as the inspiration for the later legendary Hanging Gardens of Babylon . Sennacherib's choice of making Nineveh capital probably resulted not only from him having long lived in the city as crown prince, but also because of its ideal location, being an important point in the established road and trade systems and also located close to an important ford across

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10836-513: Is reflected in the story told in the Talmud that in the days of King Saul , the legitimacy of David's claim to royalty was disputed on account of his descent from Ruth , the Moabite; whereupon Ithra, an Israelite , girt with his sword, strode like an Ishmaelite into the schoolhouse of Jesse , declaring upon the authority of Samuel , the prophet, and his bet din (court of justice), that the law excluding

11094-442: Is stated there that they descended from Ben-Ammi , a son of Lot with his younger daughter who plotted with her sister to intoxicate Lot and, in his inebriated state, have intercourse with him to become pregnant. Ben-Ammi literally means " son of my people ". After the destruction of Sodom and Gomorrah , Lot's daughters' plot resulted in them conceiving and giving birth to Ammon and his half-brother, Moab . The Ammonites settled to

11352-545: Is too scant to come to a certain conclusion. Several pieces of evidence, including that there was a revolt in Nimrud in 746/745 BC, that ancient Assyrian sources give conflicting information in regards to Tiglath-Pileser's lineage, and that Tiglath-Pileser in his inscriptions attributes his rise to the throne solely to divine selection rather than both divine selection and his royal ancestry (typically done by Assyrian kings), have typically been interpreted as indicating that he usurped

11610-523: The turtanu (commander in chief). Shalmaneser also placed other powerful officials, so-called "magnates", in charge of other vulnerable provinces and regions of the empire. The most powerful and threatening enemy of Assyria at this point was Urartu in the north; following in the footsteps of the Assyrians, the Urartian administration, culture, writing system and religion closely followed those of Assyria. The Urartian kings were also autocrats highly similar to

11868-563: The Battle of Qarqar in 853 BC, possibly as vassals of Hadadezer , the Aramaean king of Damascus . In 734 BC the Ammonite king Sanipu was a vassal of Tiglath-Pileser III of Assyria, and Sanipu's successor Pudu-ilu held the same position under Sennacherib ( r.  705–681 ) and Esarhaddon ( r.  681–669 ). An Assyrian tribute-list exists from this period, showing that Ammon paid one-fifth as much tribute as Judah did. Somewhat later,

12126-482: The Medes , Arab tribes, and Ionian pirates in the eastern Mediterranean. A significant victory was the 714 BC campaign against Urartu, in which the Urartian king Rusa I was defeated and much of the Urartian heartland was plundered. In 709 BC, Sargon won against seven kings in the land of Ia', in the district of Iadnana or Atnana. The land of Ia' is assumed to be the Assyrian name for Cyprus, and some scholars suggest that

12384-498: The Medes . The causes behind how Assyria could be destroyed so quickly continue to be debated among scholars. The unprecedented success of the Neo-Assyrian Empire was not only due to its ability to expand but also, and perhaps more importantly, its ability to efficiently incorporate conquered lands into its administrative system. As the first of its scale, the empire saw various military, civic and administrative innovations. In

12642-482: The Neo-Assyrian Empire , but had joined in the general uprising that took place under Sennacherib ; but they submitted and they became tributary in the reign of Esar-haddon . Their hostility to Judah is shown in their joining the Chaldeans to destroy it. Their cruelty is denounced by the prophet Amos and their destruction (with their return in the future) by Jeremiah ; Ezekiel ; and Zephaniah . Their murder of Gedaliah

12900-472: The Qur'an , in which Moses is one of the most prominent prophets and messengers . He is the mentioned 136 times, the most of any individual in the Qur'an , with and his life being narrated and recounted more than that of any other prophet . A number of historical events and situations have been compared to the Exodus. Many early American settlers interpreted their flight from Europe to a new life in America as

13158-562: The Second Intermediate Period ("Hyksos period") and most are extremely anti-Jewish . The earliest non-biblical account is that of Hecataeus of Abdera ( c.  320 BCE ) as preserved in the first century CE Jewish historian Josephus in Against Apion and in a variant version by the first-century BCE Greek historian Diodorus . Hecataeus tells how the Egyptians blamed a plague on foreigners and expelled them from

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13416-454: The Tribe of Joseph , while Richard Elliott Friedman identifies it with the Tribe of Levi . Most scholars who accept a historical core of the exodus date this possible exodus group to the thirteenth century BCE at the time of Ramses II ( 19th dynasty ), with some instead dating it to the twelfth century BCE under Ramses III ( 20th dynasty ). Evidence in favor of historical traditions forming

13674-532: The Tribe of Manasseh there. Moses then addresses the Israelites for a final time on the banks of the Jordan River , reviewing their travels and giving them further laws. Yahweh tells Moses to summon Joshua to lead the conquest of Canaan . Yahweh tells Moses to ascend Mount Nebo , from where he sees the Promised Land, and dies. The climax of the Exodus is the covenant (binding legal agreement) between God and

13932-416: The name of the year . Though it would be easy to place the blame on Sinsharishkun, there is no evidence to suggest that he was an incompetent ruler. No defensive plan existed for the Assyrian heartland since it had not been invaded for centuries and Sinsharishkun was a capable military leader using well-established Mesopotamian military tactics. In a normal war, Sinsharishkun could have been victorious but he

14190-570: The 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). In the first book of the Pentateuch, the Book of Genesis , the Israelites had come to live in Egypt in the Land of Goshen during a famine, under the protection of an Israelite, Joseph , who had become

14448-584: The 24th century BC. The first great Mesopotamian empire is generally regarded to have been the Akkadian Empire , founded c. 2334 BC by Sargon of Akkad . Numerous imperialist states rose and fell in Mesopotamia and the rest of the Near East after the time of the Akkadian Empire. Most early empires and kingdoms were limited to some core territories, with most of their subjects only nominally recognizing

14706-400: The 2666th year after creation (Exodus 12:40-41), the construction of the tabernacle to year 2667 (Exodus 40:1-2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40-41), and specifying place names such as Goshen (Gen. 46:28), Pithom , and Ramesses (Exod. 1:11), as well as the count of 600,000 Israelite men (Exodus 12:37). The Book of Numbers further states that

14964-511: The 580s BC. In accounts in the First Book of Maccabees , the Ammonites and their neighboring tribes are noted for having resisted the revival of Jewish power under Judas Maccabaeus in the period 167 to 160 BC. The dynast Hyrcanus founded Qasr Al Abd , and was a descendant of the Seleucid Tobiad dynasty of Tobiah , whom Nehemiah mentions in the 5th century BC as an Ammonite (ii. 19) from

15222-601: The Akitu festival. Some later Assyrian kings, such as Sargon's son Sennacherib ( r.   705–681 BC) and grandson Esarhaddon ( r.   681–669 BC), found the extent of Sargon's pro-Babylonian leanings to be somewhat questionable. In 707 BC, Sargon returned to Nimrud and in 706 BC, Dur-Sharrukin was inaugurated as the empire's new capital. Sargon did not get to enjoy his new city for long; in 705 BC he embarked on his final campaign, directed against Tabal in Anatolia. To

15480-465: The Ammonite and Moabite from the Jewish congregation referred only to the men—who alone had sinned in not meeting Israel with bread and water—and not to the women. The story reflects actual conditions in pre- Talmudic times, conditions that led to the fixed rule stated in the Mishnah : "Ammonite and Moabite men are excluded from the Jewish community for all time; their women are admissible." That Rehoboam ,

15738-548: The Ammonite king Amminadab I ( fl.   650 BC ) was among the tributaries who suffered in the course of the great Arabian campaign of Assurbanipal . Other kings attested to in contemporary sources are Barachel (attested to in several contemporary seals ) and Hissalel ; Hissalel reigned about 620 BC, and is mentioned in an inscription on a bronze bottle found at Tel Siran in present-day Amman , along with his son, King Amminadab II , who reigned around 600 BC. Archaeology and history indicate that Ammon flourished during

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15996-467: The Ammonite language include an inscription on a bronze bottle dating to c. 600 BC and the Amman Citadel Inscription . Sources for what little is known of Ammonite religion are mostly the Hebrew Bible and material evidence. In general it appears to have been rather typical for Levantine religions , with Milcom , El and the moon god being the most prominent deities. The economy, for

16254-515: The Assyrian army marched through the Levant all the way to the Egyptian border, forcing several of the states on the way, such as Ammon , Edom , Moab and Judah , to pay tribute and become Assyrian vassals. In 732 BC, the Assyrians captured Damascus and much of Transjordan and Galilee . Tiglath-Pileser's conquests are, in addition to their extent, also noteworthy because of the large scale in which he undertook resettlement policies ; he settled tens, if not hundreds, of thousand foreigners in both

16512-404: The Assyrian army under Ashur-nirari was successful against Arpad in northwestern Syria in 754 BC, they were also beaten at an important battle against Sarduri II of Urartu. In 745 BC, Ashur-nirari was succeeded by Tiglath-Pileser III ( r.   745–727 BC), probably another son of Adad-nirari III. The nature of Tiglath-Pileser's rise to throne is not clear and the surviving evidence

16770-476: The Assyrian borders during the decline of the Middle Assyrian Empire. The early Neo-Assyrian efforts at reconquest were mostly focused on the region up to the Khabur river in the west. One of the first conquests of Ashur-dan II had been Katmuḫu in this region, which he made a vassal kingdom rather than annexed outright; this suggests that the resources available to the early Neo-Assyrian kings were very limited and that

17028-433: The Assyrian heartland and in far-away underdeveloped provinces. Late in his reign, Tiglath-Pileser turned his eyes towards Babylon. For a long time, the political situation in the south had been highly volatile, with conflict between the traditional urban elites of the cities, Aramean tribes in the countryside and Chaldean warlords in the south. In 732 BC, the Chaldean warlord Nabu-mukin-zeri seized Babylon and became king,

17286-401: The Assyrian king. However, there is as mentioned no evidence that Ashur-etil-ilani and Sinsharishkun warred with each other, and other uprisings of Assyrian officials—the unrest upon Ashur-etil-ilani's accession, the rebellion of Sin-shumu-lishir, and the capture of Nineveh by a usurper in 622 BC—were dealt with relatively quickly. Protracted civil war is thus unlikely to have been the reason for

17544-492: The Assyrian kings. The Assyrians also took some inspiration from Urartu. For instance, Assyrian irrigation technology and cavalry units, introduced by Shalmaneser, may have been derived from encounters with Urartu. The imperialist expansionism undertaken by the kings of both Urartu and Assyria led to frequent military clashes between the two, despite being separated by the Taurus Mountains . In 856, Shalmaneser conducted one of

17802-535: The Assyrian response was swift and Nippur was recaptured in October 626. Sinsharishkun's attempts to retake Babylon and Uruk were unsuccessful, however, and in the aftermath Nabopolassar was formally invested as king of Babylon on November 22/23 626 BC, restoring Babylonia as an independent kingdom. In the years that followed Nabopolassar's coronation, Babylonia became a brutal battleground between Assyrian and Babylonian armies. Though cities often repeatedly changed hands,

18060-572: The Assyrians and Sinsharishkun's failure to stop it, despite trying for years, doomed his empire. Despite all of these simultaneous factors, it is possible that the empire could have survived if the unexpected alliance between the Babylonians and Medes had not been sealed. Sennacherib, the great king, the mighty king, king of the Universe , king of Assyria, king of the Four Corners of the World ; favorite of

18318-600: The Assyro-Babylonian border regions. In c.  787 BC , Adad-nirari appointed the new turtanu Shamshi-ilu . Shamshi-ilu would occupy this position for about 40 years and was for most of that time likely the most powerful political actor in Assyria. After Adad-nirari's death in 783, three of his sons ruled in succession: Shalmaneser IV ( r.   783–773 BC), Ashur-dan III ( r.   773–755 BC) and Ashur-nirari V ( r.   755–745 BC). Their reigns collectively form what appears to be

18576-618: The Babylonian king Nabonassar and conquered territories on the eastern side of the Tigris river. In the year after that, Tiglath-Pileser conducted a successful campaign in the region around the Zagros Mountains, where he created two new Assyrian provinces. From 743 to 739 BC, Tiglath-Pileser focused his attention on the still strong Urartu in the north and the ever unsubmissive cities of northern Syria. Campaigns against both targets proved to be resoundingly successful; in 743 BC, Sarduri II of Urartu

18834-417: The Babylonian national deity Marduk . Control over Babylonia was secured through campaigns against the remaining Chaldean strongholds in the south. By the time of his death in 727 BC, Tiglath-Pileser had more than doubled the territory of the empire. Tiglath-Pileser's policy of direct rule rather than rule through vassal states brought important changes to the Assyrian state and its economy; rather than tribute,

19092-440: The Babylonians might have seen the Assyrian kings, who only sometimes visited the city, as failing to undertake the traditional religious duties of the Babylonian kings. The strong appreciation of Babylonian culture in Assyria sometimes turned to hatred, which led to Babylon suffering several brutal acts of retribution from Assyrian kings after revolts. Nabopolassar's revolt was the last in a long line of Babylonian uprisings against

19350-425: The Babylonians slowly but surely pushed Sinsharishkun's armies out of the south. Under Sinsharishkun's personal leadership, the Assyrian campaigns against Nabopolassar initially looked to be successful: in 625 BC, Sippar was retaken and Nabopolassar failed to take Nippur, in 623 BC the Assyrians recaptured Nabopolassar's ancestral home city Uruk. Sinsharishkun might ultimately have been victorious had it not been for

19608-523: The Bible, the Exodus is frequently mentioned as the event that created the Israelite people and forged their bond with God, being described as such by the prophets Hosea, Jeremiah, and Ezekiel . The Exodus is invoked daily in Jewish prayers and celebrated each year during the Jewish holidays of Passover , Shavuot , and Sukkot . The fringes worn at the corners of traditional Jewish prayer shawls are described as

19866-547: The Bible. The Ammonites' language is believed to be in the Canaanite family , closely related to Hebrew and Moabite . Ammonite may have incorporated certain Aramaic influences, including the use of ‘bd , instead of commoner Biblical Hebrew ‘śh , for "work". The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t (e.g., šħt "cistern", but lyh "high (fem.)".) Inscriptions found in

20124-500: The Edomites and Moabites, trade along this route gave them considerable revenue. Circa 950 BC Ammon showed rising prosperity, due to agriculture and trade , and built a series of fortresses. Its capital was located in what is now the Citadel of Amman . Neo-Assyrian Empire The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with

20382-486: The Elamites, his efforts were initially unsuccessful and in 720 BC the Elamites defeated Sargon's forces at Der . Sargon's early reign was more successful in the west. There, another movement, led by Yau-bi'di of Hamath and supported by Simirra, Damascus, Samaria and Arpad, also sought to regain independence and threatened to destroy the sophisticated provincial system imposed on the region under Tiglath-Pileser. While Sargon

20640-420: The Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a passage in the Red Sea , in pursuit of the Promised Land under the leadership of Moses . The consensus of modern scholars is that the Pentateuch does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in

20898-401: The Exodus events from comprehensive histories of Israel. Most mainstream scholars do not accept the biblical Exodus account as history for a number of reasons. Most agree that the Exodus stories were written centuries after the apparent setting of the stories. Scholars argue that the Book of Exodus itself attempts to ground the event firmly in history, reconstructing a date for the exodus as

21156-514: The Exodus story served as an "identity card" defining who belonged to this community (i.e., to Israel), thus reinforcing Israel's unity through its new institutions. Writers in Greek and Latin during the Ptolemaic Kingdom (late 4th century BCE–late 1st century BCE) record several Egyptian tales of the expulsion of a group of foreigners connected to the Exodus. These tales often include elements of

21414-580: The Exodus. The story may, therefore, have originated a few centuries earlier, perhaps in the 10th or 9th century BCE, and there are signs that it took different forms in Israel, in the Transjordan region , and in the southern Kingdom of Judah before being unified in the Persian era. The Exodus narrative was most likely further altered and expanded under the influence of the return from the Babylonian captivity in

21672-613: The Israelite Exodus , the Amorites west of Jordan, under King Sihon , invaded and occupied a large portion of the territory of Moab and Ammon . The Ammonites were driven from the rich lands near the Jordan and retreated to the mountains and valleys to the east. The invasion of the Amorites created a wedge and separated the two kingdoms of Ammon and Moab. Throughout the Bible, the Ammonites and

21930-488: The Israelites are portrayed as mutual antagonists. During the Exodus, the Israelites were prohibited by the Ammonites from passing through their lands. This mistreatment is one of the reasons given for why the Torah forbids Jewish women from marrying Ammonite men. In the times of Judges , the Ammonites allied themselves with Eglon of Moab in attacking Israel. The Ammonites maintained their claim to part of Transjordan , after it

22188-451: The Israelites can enter the promised land. The Israelites will have to remain in the wilderness for forty years, and Yahweh kills the spies through a plague except for the righteous Joshua and Caleb , who will be allowed to enter the promised land (Numbers 13:36-38). A group of Israelites led by Korah , son of Izhar, rebels against Moses, but Yahweh opens the earth and sends them living to Sheol (Numbers 16:1-33). The Israelites come to

22446-578: The Israelites complain about lack of bread and water, so Yahweh sends a plague of poisonous snakes to afflict them (Numbers 21:4-7). After Moses prays for deliverance, Yahweh has him create a brazen serpent , and the Israelites who look at it are cured (Numbers 21:8-9). The Israelites are soon in conflict with various other kingdoms, and king Balak of Moab asks the seer Balaam to curse the Israelites, but Balaam blesses them instead. Some Israelites begin having sexual relations with Moabite women and worshipping Moabite gods , so Yahweh orders Moses to impale

22704-506: The Israelites from captivity in Egypt, the settling of Canaan by the Israelites, and the "passing over" of the angel of death during the death of the first-born . Passover involves a ritual meal called a Seder during which parts of the exodus narrative are retold. In the Hagaddah of the Seder it is written that every generation is obliged to remind and identify itself in terms of the Exodus. Thus

22962-504: The Israelites mediated by Moses at Sinai: Yahweh will protect the Israelites as his chosen people for all time, and the Israelites will keep Yahweh's laws and worship only him. The covenant is described in stages: at Exodus 24:3–8 the Israelites agree to abide by the "book of the covenant" that Moses has just read to them; shortly afterwards God writes the "words of the covenant" – the Ten Commandments – on stone tablets; and finally, as

23220-452: The Israelites sin against Yahweh by creating the idol of a golden calf . As punishment Yahweh has the Levites kill three thousand of the Israelites (Exodus 32:28), and Yahweh sends a plague on them. The Israelites now accept the covenant, which is reestablished; they build a tabernacle for Yahweh, and receive their laws. Yahweh commands Moses to take a census of the Israelites and establishes

23478-399: The Israelites to commemorate this event in "a perpetual ordinance" (Exodus 12:14). Pharaoh finally casts the Israelites out of Egypt after his firstborn son is killed. Yahweh leads the Israelites in the form of a pillar of cloud in the day and a pillar of fire at night. However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart to change his mind and pursue the Israelites to

23736-412: The Israelites to take a lamb on the 10th day, and on the 14th day to slaughter it and daub its blood on their doorposts and lintels , and to observe the Passover meal that night, the night of the full moon . In the final plague , Yahweh sends an angel to each house to kill the firstborn son and firstborn cattle, but the houses of the Israelites are spared by the blood on their doorposts. Yahweh commands

23994-555: The Israelites would have directed such irony to Lot himself, particularly because incest was not explicitly forbidden or stigmatized until the Book of Leviticus , i.e. centuries after the time of Abraham and Lot. The Ammonites, still numerous in the south of Palestine in the second century CE according to Justin Martyr , presented a serious problem to the Pharisaic scribes because many marriages with Ammonite and Moabite wives had taken place in

24252-419: The Israelites, the Plagues of Egypt , the departure of the Israelites from Egypt, the revelations at Mount Sinai , and the Israelite wanderings in the wilderness up to the borders of Canaan . Its message is that the Israelites were delivered from slavery by Yahweh their god, and therefore belong to him by covenant . The story of the Exodus is told in the first half of Exodus, with the remainder recounting

24510-575: The Jordan, the Ammonites became allies of Ben-hadad , and a contingent of 1,000 of them served as allies of Syria in the great battle of the Arameans and Assyrians at Qarqar in 854 BC in the reign of Shalmaneser III . The Ammonites, Moabites and Meunim formed a coalition against Jehoshaphat of Judah. The coalition later was thrown to confusion, with the armies slaughtering one another. They were subdued and paid tribute to Jotham. After submitting to Tiglath-Pileser III they were generally tributary to

24768-642: The Levant to force the states there to pay tribute again. This conflict is the first Assyrian war to be recorded in great detail not only in Assyrian inscriptions but also in classical sources and in the Hebrew Bible. The Assyrian account diverges somewhat from the Biblical one; whereas the Assyrian inscriptions describes the campaign as a resounding success, in which tribute was regained, some states were annexed outright and Sennacherib even managed to stop Egyptian ambitions in

25026-439: The Medes and inspired a direct intervention. In July or August of 614 BC, the Medes mounted attacks on both Nimrud and Nineveh and captured Assur, leading to the ancient city being brutally plundered and its inhabitants being massacred. Nabopolassar arrived at Assur after the sack and upon his arrival met and allied with Cyaxares. The fall of Assur must have been devastating for Assyrian morale. Just two years later in 612 BC, after

25284-459: The Neo-Assyrian Empire, instead leaving it open and undefended. In the following decades, the Persians would migrate into the region and rebuild the ruined Elamite strongholds for their own use. Though Ashurbanipal's inscriptions present Assyria as an uncontested and divinely supported hegemon over all the world, cracks were starting to form in the empire during his reign. At some point after 656 BC,

25542-401: The Sargonid king Sennacherib ( r.   705–681 BC), the capital was transferred to Nineveh and under Esarhaddon ( r.   681–669 BC) the empire reached its largest extent through the conquest of Egypt. Despite being at the peak of its power, the empire experienced a swift and violent fall in the late 7th century BC, destroyed by a Babylonian uprising and an invasion by

25800-492: The Tigris river. In 694, Sennacherib invaded Elam, with the explicit goal to root out Marduk-apla-iddina and his supporters. Sennacherib sailed across the Persian Gulf with a fleet built by Phoenician and Greek shipwrights and captured and sacked countless Elamite cities. He never got his revenge on Marduk-apla-iddina, who died of natural causes before the Assyrian army landed, and the campaign instead significantly escalated

26058-401: The accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus , North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination , the Neo-Assyrian Empire

26316-421: The age of the magnates has often been characterized as a period of decline. Assyria endured through this period largely unscathed but there was little to no territorial expansion and central power grew unusually weak. Some developments were good for the longevity of the empire, since many magnates took the opportunity to develop stronger military and economic structures and institutions in their own lands throughout

26574-568: The aid of several Elamite kings, he revolted. The war ended disastrously for Shamash-shum-ukin; in 648 BC, Ashurbanipal captured Babylon after a long siege and devastated the city. Shamash-shum-ukin might have died by setting himself on fire in his palace. Ashurbanipal replaced him as king of Babylon with the puppet ruler Kandalanu and then marched on Elam. The Elamite capital of Susa was captured and devastated and large numbers of Elamite prisoners were brought to Nineveh, tortured and humiliated. Ashurbanipal chose to not annex and integrate Elam into

26832-548: The ambition of establishing a universal, all-encompassing empire was a long-established aspect of royal ideology in the ancient Near East prior to the rise of the Neo-Assyrian Empire. In the Early Dynastic Period of Mesopotamia ( c.  2900  – c.  2350 BC ), the Sumerian rulers of the various city-states in the region often fought with each other in order to establish small hegemonic empires and to gain

27090-544: The army and centralize the realm, Tiglath-Pileser is by some regarded as the first true initiator of Assyria's "imperial" phase. Tiglath-Pileser is the earliest Assyrian king mentioned in the Babylonian Chronicles and the Hebrew Bible , and thus the earliest king for which there exists important outside perspectives on his reign. Early on, Tiglath-Pileser reduced the influence of the previously powerful magnates, dividing their territories into smaller provinces under

27348-501: The attacker of Jabesh-Gilead , which lay outside the territory he laid claim to. Having subjected the occupants to a siege , the population sought terms for surrender , and were told by Nahash that they had a choice of death (by the sword) or having their right eyes gouged out. The population obtained seven days' grace from Nahash, during which they would be allowed to seek help from the Israelites , after which they would have to submit to

27606-403: The authority of the central government. Still, the general desire for universal rule dominated the royal ideologies of Mesopotamian kings for thousands of years, bolstered by the memory of the Akkadian Empire and exemplified in titles such as " king of the Universe " or " king of the Four Corners of the World ". This desire was also manifested in the kings of Assyria, who ruled in what had once been

27864-697: The biblical narrative. While ancient Egyptian texts from the New Kingdom mention "Asiatics" living in Egypt as slaves and workers, these people cannot be securely connected to the Israelites, and no contemporary Egyptian text mentions a large-scale exodus of slaves like that described in the Bible. The earliest surviving historical mention of the Israelites, the Egyptian Merneptah Stele ( c.  1207 BCE ), appears to place them in or around Canaan and gives no indication of any exodus. Archaeologist Israel Finkelstein argues from his analysis of

28122-517: The borders of Syria , where Osarseph gives the lepers a law code and changes his name to Moses. The identification of Osarseph with Moses in Manetho's account may be an interpolation or may come from Manetho. Other versions of the story are recorded by the first-century BCE Egyptian grammarian Lysimachus of Alexandria , who set the story in the time of Pharaoh Bakenranef (Bocchoris), the first-century CE Egyptian historian Chaeremon of Alexandria , and

28380-652: The brazen serpent had been made by Moses and was worshiped in the temple in Jerusalem until the time of king Hezekiah of Judah, who destroyed it as part of a religious reform, possibly c.  727 BCE . In the Pentateuch, Moses creates the brazen serpent in Numbers 21:4-9. Meindert Dijkstra writes that while the historicity of the Mosaic origin of the Nehushtan is unlikely, its association with Moses appears genuine rather than

28638-473: The building of the temple at Jerusalem. Pamela Barmash argues that the psalm is a polemic against the Northern Kingdom; as it fails to mention that kingdom's destruction in 722 BCE, she concludes that it must have been written before then. The psalm's version of the Exodus contains some important differences from what is found in the Pentateuch: there is no mention of Moses, and the manna is described as "food of

28896-399: The city of Der , close to the border of the southwestern kingdom of Elam . Though Adad-nirari did not manage to incorporate territories so far away from the Assyrian heartland into the empire, he secured the city of Arrapha (modern-day Kirkuk ). Arrapha in later times served as the launching point of innumerable Assyrian campaigns toward lands in the east. A testament to Adad-nirari's power

29154-490: The coalition against him collapsed with Hadadezer's death in 841 BC. Assyrian forces thrice tried to capture Damascus itself but were not successful. Shalmaneser's failed attempts to properly impose Assyrian rule in Syria was a result of his energetic campaigns overextending the empire too quickly. In the 830s, his armies reached into Cilicia in Anatolia and in 836 BC, Shalmaneser reached Ḫubušna (near modern-day Ereğli ), one of

29412-459: The coalition in the same year that it was formed. Though Assyrian records claim that he scored a great victory at the subsequent Battle of Qarqar it is more likely that the battle was indecisive since no substantial political or territorial gains were achieved. After Qarqar, Shalmaneser focused much on the south and in 851–850 BC aided the Babylonian king Marduk-zakir-shumi I to defeat a revolt by his brother Marduk-bel-ushati . After defeating

29670-524: The conflict with the anti-Assyrian faction in Babylonia and with the Elamites. The Elamite king Hallushu-Inshushinak took revenge on Sennacherib by marching on Babylonia while the Assyrians were busy in his lands. During this campaign, Ashur-nadin-shumi was captured through some means and taken to Elam, where he was probably executed. In his place, the Elamites and Babylonians crowned the Babylonian noble Nergal-ushezib as king of Babylon. Though Senacherib just

29928-630: The construction of another new capital of the empire, named Dur-Sharrukin ("Fort Sargon") after himself. Unlike Ashurnasirpal's project at Nimrud more than a century earlier, Sargon was not simply expanding an already existing city, but building a new one from scratch. Perhaps the motivating factor was that Sargon did not feel safe at Nimrud after the early conspiracies against him. As construction work progressed, Sargon continued to go on military campaigns, which ensured that Assyria's geopolitical dominance and influence expanded significantly in his reign. Just between 716 and 713 BC, Sargon fought against Urartu,

30186-568: The country, whereupon Moses, their leader, took them to Canaan. In this version, Moses is portrayed extremely positively. Manetho , also preserved in Josephus's Against Apion , tells how 80,000 lepers and other "impure people", led by a priest named Osarseph , join forces with the former Hyksos, now living in Jerusalem , to take over Egypt. They wreak havoc until the Pharaoh and his son chase them out to

30444-409: The days of Nehemiah (Neh. 13). Still later, it is not improbable that when Judas Maccabeus had inflicted a crushing defeat upon the Ammonites, Jewish warriors took Ammonite women as wives, and their sons, sword in hand, claimed recognition as Jews notwithstanding the law (Deut. 23) that "an Ammonite or a Moabite shall not enter into the congregation of the Lord." Such a condition or a similar incident

30702-587: The days of Nehemiah . The men had married women of the various nations without conversion, which made the children not Jewish. They also joined the Syrians in their wars with the Maccabees and were defeated by Judas. The "sons of Ammon" would be subject to Israel during the time of the Messiah's rulership according to the prophet Isaiah (Isaiah 11:14). The book of Zephaniah states that "Moab will assuredly be like Sodom, and

30960-524: The deaths of his queen and several of his children. Despite his physical and mental health, Esarhaddon led many successful military campaigns, several of them farther away from the Assyrian heartland than those of any previous king. He defeated the Cimmerians who plagued the northwestern part of the empire, conquered the cities of Kundu and Sissû in Anatolia, and conquered the Phoenician city of Sidon , which

31218-448: The dedication of two golden calves in Bethel and Dan by the Israelite king Jeroboam I , who uses the words "Here are your gods, O Israel, which brought you up out of the land of Egypt" (1 Kings 12:28). Scholars relate Jeroboam's calves to the golden calf made by Aaron of Exodus 32. Both include a nearly identical dedication formula ("These are your gods, O Israel, who brought you up out of

31476-417: The desert "[t]he two most significant NT passages touching on the exodus". John also refers to Jesus as manna (John 6:31-5), water flowing from a rock in the desert (John 7:37-9), and as a pillar of fire (John 8:12). Early Christians frequently interpreted actions taken in the Exodus, and sometimes the Exodus as a whole, typologically to prefigure Jesus or actions of Jesus. In Romans 9:17, Paul interprets

31734-487: The desert wanderings. The Christian ritual of the eucharist and the holiday of Easter draw directly on the imagery of the Passover and the Exodus. In the New Testament , Jesus is frequently associated with motifs of the Exodus. The Gospel of Mark has been suggested to be a midrash on the Exodus, though the scholar Larry J. Perkins thinks this unlikely. Mark suggests that the outpouring of Jesus' blood creates

31992-454: The desert; unlike the Israelites, he is able to resist temptation (Matt. 4.1-3). The Gospel of John repeatedly calls Jesus the Passover lamb (John 1:29, 13:1, 19:36), something also found in 1 Peter (1 Pet 1:18-20), and 1 Corinthians (1 Cor 5:7-8). Michael Graves calls Paul 's discussion of the exodus in 1 Corinthians 5:7-8 and his comparison of the early church in Corinth to the Israelites in

32250-605: The discovery of the Dead Sea Scrolls : although not present in either the Septuagint or masoretic text , an introductory passage, preceding this narrative, was found in a copy of the Books of Samuel among the scrolls found in cave 4 : [N]ahash, king of Ammonites would put hard pressure on the descendants of Gad and the descendants of Ruben and would gouge everyone's right eye out, but no res(cuer) would be provided for Israel and there

32508-497: The dominant political power in the Near East, though it would not yet achieve power comparable to that under its complete dominion in later centuries. In terms of personality, Ashurnasirpal was a complex figure; he was a relentless warrior and one of the most brutal kings in Assyrian history, but he also cared about the people, working to increase the prosperity and comfort of his subjects and being recorded as establishing extensive water reserves and food depots in times of crisis. As

32766-558: The duties of the Levites. Then the Israelites depart from Mount Sinai. Yahweh commands Moses to send twelve spies ahead to Canaan to scout the land. The spies discover that the Canaanites are formidable, and to dissuade the Israelites from invading, the spies falsely report that Canaan is full of giants (Numbers 13:30-33). The Israelites refuse to go to Canaan, and Yahweh declares that the generation that left Egypt will have to pass away before

33024-612: The east of the Jordan, invading the Rephaim lands east of Jordan, between the Jabbok and Arnon , dispossessing them and dwelling in their place. Their territory originally comprising all from the Jordan to the wilderness, and from the River Jabbok south to the River Arnon. It was accounted a land of giants; and that giants formerly dwelt in it, whom the Ammonites called Zamzummim. Shortly before

33282-406: The east, aimed to strengthen Assyrian control in this direction. Among the lands he defeated were Kirruri , Hubushkia and Gilzanu . In later times, Gilzanu often supplied Assyria with horses. The second phase of the Assyrian reconquista was initiated in the reign of Tukulti-Ninurta's son and successor Ashurnasirpal II ( r.   883–859 BC). Under his rule, Assyria rose to become

33540-568: The east-Jordanian district. By the Roman conquest of the Levant by Pompey in 63 BC, Ammon lost its distinct identity through assimilation. However, the last notice of the Ammonites occurs in Justin Martyr 's Dialogue with Trypho (§ 119), in the second century CE; Justin affirms that they were still a numerous people. The first mention of the Ammonites in the Hebrew Bible is in Genesis 19:37-38. It

33798-516: The eclipse could have been interpreted by the Assyrian populace as the gods withdrawing their divine support for Ashur-dan's rule. Though Assyria stabilized again under Ashur-dan's brother Ashur-nirari V, he appears to have been relatively idle. Ashur-nirari campaigned in only three of the ten years of his reign and is not recorded to have conducted any construction projects. The influential Shamshi-ilu died at some point in Ashur-nirari's reign. Though

34056-423: The empire appears to have been largely stable under his rule. Shalmaneser managed to secure some lasting achievements; he was probably the Assyrian king responsible for conquering Samaria and thus bringing an end to the ancient Kingdom of Israel and he also appears to have annexed lands in northern Syria and Cilicia. Shalmaneser was succeeded by Sargon II ( r.   722–705 BC), who in all likelihood

34314-480: The empire came under attack. Further explanations may lie in the actions and policies of the late Assyrian kings themselves. Under Esarhaddon's reign, many experienced and capable officials and generals had been killed as the result of the king's paranoia and under Ashurbanipal, many had lost their positions to eunuchs. Some historians have further deemed Ashurbanipal to have been an "irresponsible and self-indulgent king" since he at one point appointed his chief musician

34572-400: The empire grew more reliant on taxes collected by provincial governors, a development which increased administrative costs but also reduced the need for military intervention. Tiglath-Pileser was succeeded by his son Ululayu, who took the regnal name Shalmaneser V ( r.   727–722 BC). Though little to no royal inscriptions and other sources survive from Shalmaneser's brief reign,

34830-846: The empire lost control of Egypt, which instead fell into the hands of the Pharaoh Psamtik I , founder of Egypt's twenty-sixth dynasty . Egyptian independence was achieved only slowly and relations remained peaceful; Psamtik was originally granted Egypt as a vassal by Ashurbanipal and with the Assyrian army occupied elsewhere, the region slowly receded from Ashurbanipal's grasp. Ashurbanipal went on numerous campaigns against various Arab tribes which failed to consolidate rule over their lands and wasted Assyrian resources. Perhaps most importantly, his devastation of Babylon after defeating Shamash-shum-ukin fanned anti-Assyrian sentiments in southern Mesopotamia, which soon after his death would have disastrous consequences. Ashurbanipal's reign also appears to have seen

35088-561: The empire reached its greatest extent and became the dominant force in Mesopotamia, for a time even subjugating Babylonia in the south. After Tukulti-Ninurta's assassination, the Middle Assyrian Empire went into a long period of decline, becoming increasingly restricted to just the Assyrian heartland itself. Though this period of decline was broken up by Tiglath-Pileser I ( r.   1114–1076 BC), who once more expanded Assyrian power, his conquests overstretched Assyria and could not be maintained by his successors. The trend of decline

35346-475: The empire was not surpassed in the Middle East until the 19th century. The empire also made use of a resettlement policy , wherein some portions of the populations from conquered lands were resettled in the Assyrian heartland and in underdeveloped provinces. This policy served to both disintegrate local identities and to introduce Assyrian-developed agricultural techniques to all parts of the empire. A consequence

35604-442: The empire's fall. Another proposed explanation was that Assyrian rule suffered from serious structural vulnerabilities; most importantly, Assyria appears to have had little to offer the regions it conquered other than order and freedom from strife; conquered lands were mostly kept in line through fear and terror, alienating local peoples. As such, people outside of the Assyrian heartland may have had little reason to remain loyal when

35862-555: The empire's southernmost remaining city. Sinsharishkun succeeded in defeating Nabopolassar's assault and, for a time, saving the old city. It is doubtful that Nabopolassar would ever have achieved a lasting victory without the entrance of the Median Empire into the conflict. Long fragmented into several tribes and often targets of Assyrian military campaigns, the Medes had been united under the king Cyaxares . In late 615 or in 614 BC, Cyaxares and his army entered Assyria and conquered

36120-542: The empire, but problems began to arise within the royal court itself. Though Sennacherib's next eldest son, Arda-Mulissu , had replaced Ashur-nadin-shumi as heir after the latter's death, around 684 BC the younger son Esarhaddon was proclaimed heir instead. Perhaps Sennacherib was influenced by Esarhaddon's mother Naqi'a , who in later times became increasingly prominent and powerful. Disappointed, Arda-Mulissu and his supporters pressured Sennacherib to reinstate him as heir. Though they succeeded in forcing Esarhaddon into exile in

36378-402: The empire. Esarhaddon sought to establish a new and lasting balance of power between the northern and southern parts of his empire. Thus, he rebuilt Babylon in the south, viewing Sennacherib's destruction of the city as excessively brutal, but also made sure not to neglect the temples and cults of Assyria. Esarhaddon was a deeply troubled man. As a result of his tumultuous rise to the throne he

36636-467: The empire. Shamshi-Adad's earliest campaigns were against a series of Urartian fortresses and western Iran and quite limited in scope. One of the campaigns was led by the chief eunuch ( rab ša-rēši ), a position created under Shamshi-Adad, and not the king himself. Most of Shamshi-Adad's early reign was relatively unsuccessful; the king's third campaign, against the small states in the Zagros Mountains region, might have been an Assyrian defeat and many of

36894-435: The end of the same year, he began warring against Marduk-apla-iddina in the south. After fighting against Babylonia for nearly two years, Sennacherib succeeded in recapturing Babylonia, though Marduk-apla-iddina fled to Elam once again, and Bel-ibni , a Babylonian noble who had been raised at the Assyrian court, was installed as vassal king of Babylon. In 701, Sennacherib undertook the most famous campaign of his reign, invading

37152-472: The eunuch Nergal-eresh . Despite his limited sole authority, Adad-nirari's reign saw some military successes and Assyrian armies campaigned in western Iran at least thirteen times. The western territories, now more or less autonomous, were only attacked four times, though Adad-nirari managed to defeat Aram-Damascus. In 790 BC, Adad-nirari conducted the first Assyrian campaign against the Aramaic tribes now living in

37410-416: The event illustrated that the situation was dire enough for Sinsharishkun's closest ally, Psamtik I of Egypt to enter the conflict on Assyria's side. Psamtik was probably primarily interested in Assyria remaining as a buffer between his own growing empire and the Babylonians and other powers in the east. In May 615 BC, Nabopolassar assaulted Assur, still the religious and ceremonial center of Assyria and by now

37668-447: The exodus story of a small group of Egyptian refugees. Nadav Na'aman argues that oppressive Egyptian rule of Canaan may have inspired the Exodus narrative, forming a " collective memory " of Egyptian oppression that was transferred from Canaan to Egypt itself in the popular consciousness. The 17th dynasty expulsion of the Hyksos , a group of Semitic invaders, is also frequently discussed as

37926-496: The first plagues, in which Yahweh turns the Nile to blood and produces a plague of frogs, but they cannot match any plagues starting with the third, the plague of gnats . After each plague, Pharaoh asks the Israelites to worship Yahweh to remove the plague, then still refuses to free them. Moses is commanded to fix the first month of Aviv at the head of the Hebrew calendar . He instructs

38184-517: The first-century BCE Gallo-Roman historian Gnaeus Pompeius Trogus . The first-century CE Roman historian Tacitus included a version of the story that claims that the Hebrews worshipped a donkey as their god to ridicule Egyptian religion, whereas the Roman biographer Plutarch claimed that the Egyptian god Seth was expelled from Egypt and had two sons named Juda and Hierosolyma. The stories may represent

38442-458: The following words from the Pesaḥim (10:5) are recited: "In every generation a person is duty-bound to regard himself as if he personally has gone forth from Egypt." Because the Israelites fled Egypt in haste without time for bread to rise, the unleavened bread matzoh is eaten on Passover, and homes must be cleansed of any items containing leavening agents, known as Chametz . Shavuot celebrates

38700-471: The food and beverage used, Ashurnasirpal's inscriptions record 10,000 pigeons, 10,000 jugs of beer, and 10,000 skins of wine, among countless other items. Ashurnasirpal's aggressive military politics were continued under his son Shalmaneser III ( r.   859–824 BC), whose reign saw a considerable expansion of Assyrian territory. In Shalmaneser's reign, the lands along the Khabur and Euphrates rivers in

38958-406: The former capital of Assur. Shamshi-Adad acceded to the throne as Shamshi-Adad V, perhaps initially a minor and a puppet of Dayyan-Assur. Though Dayyan-Assur died during the early stages of the civil war, Shamshi-Adad was eventually victorious, apparently due to help from the Babylonian king Marduk-zakir-shumi or his successor Marduk-balassu-iqbi . Shamshi-Adad V's accession marked the beginning of

39216-459: The governor disbelieved the report, and forbade Johanan to lay hands upon the conspirator. Ishmael and his ten companions were royally entertained at Gedaliah's table. In the midst of the festivities Ishmael slew the unsuspecting Gedaliah, the Chaldean garrison stationed in Mizpah, and all the Jews that were with him, casting their bodies into the pit of Asa (Josephus, "Ant." x. 9, § 4). The Rabbis condemn

39474-622: The granting of the Law to Moses on Mount Sinai; Jews are called to rededicate themselves to the covenant on this day. Some denominations follow Shavuot with The Three Weeks , during which the "two most heinous sins committed by the Jews in their relationship to God" are mourned: the Golden Calf and the doubting of God's promise by the Twelve Spies . A third Jewish festival, Sukkot , the Festival of Booths,

39732-550: The great gods; the wise and crafty one; strong hero, first among all princes; the flame that consumes the insubmissive, who strikes the wicked with the thunderbolt. The Exodus The Exodus ( Hebrew : יציאת מצרים, Yəṣīʾat Mīṣrayīm : lit.   ' Departure from Egypt ' ) is the founding myth of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus , Leviticus , Numbers , and Deuteronomy ). The narrative of

39990-587: The growing problems in Ashurbanipal's early reign were disagreements between Ashurbanipal and his older brother Shamash-shum-ukin. While Esarhaddon's documents suggest that Shamash-shum-ukin was intended to inherit all of Babylonia, it appears that he only controlled the immediate vicinity of Babylon itself since numerous other Babylonian cities apparently ignored him and considered Ashurbanipal to be their king. Over time, it seems that Shamash-shum-ukin grew to resent his brother's overbearing control and in 652 BC, with

40248-568: The hardened heart of Pharaoh during the Plagues of Egypt as referring to the hardened hearts of the Jews who rejected Christ. Early Christian authors such as Justin Martyr , Irenaeus , and Augustine all emphasized the supersession of the Old Covenant of Moses by the New Covenant of Christ, which was open to all people rather than limited to the Jews. The story of the Exodus is also recounted in

40506-554: The heartland who opposed his accession. Several peripheral regions of the empire also revolted and regained their independence. The most significant of the revolts was the successful uprising of the Chaldean warlord Marduk-apla-iddina II , who took control of Babylon, restoring Babylonian independence, and allied with the Elamite king Ḫuban‐nikaš I . Though Sargon tried early on to dislodge Marduk-apla-iddina, attacking Aramean tribes who supported Marduk-apla-iddina and marching out to fight

40764-433: The history of the Israelites. The view that the biblical narrative is essentially correct unless it can explicitly be proved wrong ( Biblical maximalism ) is today held by "few, if any [...] in mainstream scholarship, only on the more fundamentalist fringes." There is no direct evidence for any of the people or events of Exodus in non-biblical ancient texts or in archaeological remains, and this has led most scholars to omit

41022-520: The ideology of universal rule promulgated by the Neo-Assyrian kings inspired, through the concept of translatio imperii , similar ideas of rights to world domination in later empires as late as the early modern period . The Neo-Assyrian Empire became an important part of later folklore and literary traditions in northern Mesopotamia through the subsequent post-imperial period and beyond. Judaism , and thus in turn also Christianity and Islam ,

41280-501: The idolators and sends another plague. The full extent of Yahweh's wrath is averted when Phinehas impales an Israelite and a Midianite woman having intercourse (Numbers 25:7-9). Yahweh commands the Israelites to destroy the Midianites, and Moses and Phinehas take another census. Then they conquer the lands of Og and Sihon in Transjordan , settling the Gadites , Reubenites , and half

41538-547: The imperial reconquista project had to begin nearly from scratch. In this context, the successful expansion conducted under the early Neo-Assyrian kings was an extraordinary achievement. The initial phase of the Assyrian reconquista , beginning under Ashur-dan II near the end of the Middle Assyrian period and covering the reigns of the first two Neo-Assyrian kings, Adad-nirari II ( r.   911–891 BC) and Tukulti-Ninurta II ( r.   890–884 BC), saw

41796-519: The inhabitants being killed or put to forced labor at David's command. According to both 1 Kings 14:21-31 and 2 Chronicles 12:13, Naamah was an Ammonite. She was the only wife of King Solomon to be mentioned by name in the Tanakh as having borne a child. She was the mother of Solomon's successor, Rehoboam . When the Arameans of Damascus city-state deprived the Kingdom of Israel of their possessions east of

42054-419: The itinerary lists in the books of Exodus, Numbers and Deuteronomy that the biblical account represents a long-term cultural memory, spanning the 16th to 10th centuries BCE, rather than a specific event: "The beginning is vague and now untraceable." Instead, modern archaeology suggests continuity between Canaanite and Israelite settlement, indicating a primarily Canaanite origin for Israel, with no suggestion that

42312-560: The king suffering from illness could be seen as the gods withdrawing their divine support for his rule. Around the time of the Egyptian campaigns, there were at least three major insurgencies against Esarhaddon within the Assyrian heartland itself; in Nineveh, the chief eunuch Ashur-nasir was prophesied by a Babylonian hostage to replace Esarhaddon as king, a prophetess in Harran proclaimed that Esarhaddon and his lineage would be "destroyed" and that

42570-438: The kingdom of Zamua in the eastern Zagros Mountains , repeated campaigns against Nairi and Urartu in the north, and, most prominently, near continuous conflict with Aramean and Neo-Hittite kingdoms in the west. The Arameans and Neo-Hittites had by the time of Ashurnasirpal's rise to the throne evolved into well-organized kingdoms, possibly in response to pressure from Assyria. One of Ashurnasirpal's most persistent enemies

42828-400: The kings. Shalmaneser's final years became preoccupied by an internal crisis when one of his sons, Ashur-danin-pal , rebelled in an attempt to seize the throne, possibly because the younger son Shamshi-Adad had been designated as heir instead of himself. When Shalmaneser died in 824, Ashur-danin-pal was still in revolt, supported by a significant portion of the country, most notably including

43086-674: The lake of Gibeon. The captives were rescued, but Ishmael and eight of his men escaped to the land of Ammon. The plan of Baalis thus succeeded, for the Jewish refugees, fearing lest the Babylonian king should hold them responsible for the murder, never returned to their native land. In spite of the exhortations of Jeremiah they fled to Egypt, joined by the remnant of the Jews that had survived, together with Jeremiah and Baruch (Jer. xliii. 6). The rule of Gedaliah lasted, according to tradition, only two months, although Grätz argues that it continued more than four years. The few Ammonite names that have been preserved also include Nahash and Hanun , both from

43344-512: The land of Egypt", Exodus 32:8). This episode in Exodus is "widely regarded as a tendentious narrative against the Bethel calves". Egyptologist Jan Assmann suggests that event, which would have taken place c.  931 BCE , may be partially historical due to its association with the historical pharaoh Sheshonq I (the biblical Shishak ). Stephen Russell dates this tradition to "the eighth century BCE or earlier", and argued that it preserves

43602-400: The late second millennium BCE (around the time of the Late Bronze Age collapse ) from the indigenous Canaanite culture. Most modern scholars believe that some elements in the story of the Exodus might have some historical basis, but that any such basis has little resemblance to the story told in the Pentateuch. While the majority of modern scholars date the composition of the Pentateuch to

43860-541: The latter may mean 'the islands of the Danaans ', or Greece. There are other inscriptions referring to the land of Ia' in Sargon's palace at Khorsabad . Cyprus was thus absorbed into the Assyrian Empire, with the victory commemorated with a stele found near present-day Larnaca . Late in his reign, Sargon again turned his attention to Babylon. The alliance between Babylon and Elam had at this point evaporated away. When Sargon marched south in 710 BC he encountered little resistance. After Marduk-apla-iddina fled to Dur-Yakin ,

44118-479: The legitimate heir to the throne as next-in-line. It is also possible that he was wholly unconnected to the previous royal lineage, in which case Shalmaneser V would be the last king of the nearly thousand-year long Adaside dynasty . It is clear that Sargon's seizure of power, which marked the foundation of the Sargonid dynasty , led to considerable internal unrest. In his own inscriptions, Sargon claims to have deported 6,300 "guilty Assyrians", probably Assyrians from

44376-403: The line of kings being part of the same continuous family line. Another justification for expansion was casting the campaigns as wars of liberation, meant to liberate those Assyrians who no longer lived within Assyrian territory from their new foreign rulers; material evidence from numerous sites reconquered under the early Neo-Assyrian Empire demonstrate an endurance of Assyrian culture outside of

44634-404: The local governors to remain in place, though he left some of his representatives to oversee them. The conquest of Egypt not only placed a land of great cultural prestige under Esarhaddon's rule but also brought the Neo-Assyrian Empire to its greatest extent. Though he was among the most successful kings in Assyrian history, Esarhaddon faced numerous conspiracies against his rule, perhaps because

44892-506: The low point of Assyrian royal power since a remarkably small number of royal inscriptions are known from them. In Shalmaneser IV's reign, Shamshi-ilu eventually grew bold enough to stop crediting the king at all in his inscriptions and instead claimed to act completely on his own, more openly flaunting his power. Probably under Shamshi-ilu's leadership, the Assyrian army began to mainly focus on Urartu. In 774 BC, Shamshi-ilu scored an important victory against Argishti I of Urartu, though Urartu

45150-430: The mighty" rather than as bread in the wilderness. Nadav Na'aman argues for other signs that the Exodus was a tradition in Judah before the destruction of the northern kingdom, including the Song of the Sea and Psalm 114 , as well as the great political importance that the narrative came to assume there. A Judahite cultic object associated with the exodus was the brazen serpent or nehushtan : according to 2 Kings 18:4,

45408-426: The military, important innovations included a large-scale use of cavalry and new siege warfare techniques. Techniques first adopted by the Neo-Assyrian army would be used in later warfare for millennia. To solve the issue of communicating over vast distances, the empire developed a sophisticated state communication system , using relay stations and well-maintained roads. The communication speed of official messages in

45666-433: The more centrally located Kalhu (later known as Calah in the Bible and Nimrud to the Medieval Arabs) The empire grew even more under Ashurnasirpal II's successor Shalmaneser III ( r.   859–824 BC), though it entered a period of stagnation after his death, referred to as the "age of the magnates". During this time, the chief wielders of political power were prominent generals and officials and central control

45924-486: The most ambitious military campaigns in Assyrian history, marching through mountainous territory to the source of the Euphrates and then attacking Urartu from the west. The Urartian king Arame was forced to flee as Shalmaneser's forces sacked the Urartian capital of Arzashkun , devastated the Urartian heartland, and then marched into what today is western Iran before returning to Arbela in Assyria. Although Shalmaneser's impressive campaign against Urartu compelled many of

46182-439: The most part, was based on agriculture and herding. Most people lived in small villages surrounded by farms and pastures. Like its sister-kingdom of Moab, Ammon was the source of numerous natural resources, including sandstone and limestone . It had a productive agricultural sector and occupied a vital place along the King's Highway , the ancient trade route connecting Egypt with Mesopotamia , Syria , and Asia Minor . As with

46440-419: The narrative of Israel's rescue from Egypt there is little hint that they will be brought anywhere other than Canaan – yet they find themselves heading first, unexpectedly, and in no obvious geographical order, to an obscure mountain." In addition, there is widespread agreement that the revelation of the law in Deuteronomy was originally separate from the Exodus: the original version of Deuteronomy

46698-509: The new capital of the empire and employed thousands of workers to construct new fortifications, palaces and temples in the city. The construction of the new capital left Assur, still the empire's religious center, as a purely ceremonial city. In addition to enormous city walls 7.5 kilometers (4.6 miles) long, palaces, temples, royal offices and various residential buildings, Ashurnasirpal also established botanical gardens , filled with foreign plants brought back from his wide-ranging campaigns, and

46956-480: The northern part of the Akkadian Empire. Assyria experienced its first period of ascendancy with the rise of the Middle Assyrian Empire in the 14th century BC, previously only having been a city-state centered around the city of Assur . From the time of the Assyrian king Adad-nirari I ( r.   c. 1305–1274 BC) onwards, Assyria became one of the great powers of the ancient Near East and under Tukulti-Ninurta I ( r.   c. 1243–1207 BC),

47214-416: The northern prophets Amos and Hosea , both active in the 8th century BCE in northern Israel , but their southern contemporary Isaiah shows no knowledge of an exodus. Micah , who was active in the south around the same time, references the exodus once ( Micah 6:4–5 ), but it is debated whether the passage is an addition by a later editor. Jeremiah , active in the 7th century, mentions both Moses and

47472-402: The number of Israelite males aged 20 years and older in the desert during the wandering was 603,550, which works out to a total population of 2.5-3 million including women and children—far more than could be supported by the Sinai Desert . The geography is vague with regions such as Goshen unidentified, and there are internal problems with dating in the Pentateuch. No modern attempt to identify

47730-509: The oasis of Kadesh Barnea , where Miriam dies and the Israelites remain for nineteen years. To provide water, Yahweh commands Moses to get water from a rock by speaking to it, but Moses instead strikes the rock with his staff, for which Yahweh forbids him from entering the Promised Land . Moses sends a messenger to the king of Edom requesting passage through his land to Canaan, but the king refuses. The Israelites then go to Mount Hor , where Aaron dies. The Israelites try to go around Edom, but

47988-714: The older son Shamash-shum-ukin would rule Babylon. To ensure that the succession to the throne after his own death would go more smoothly than his own accession, Esarhaddon forced everyone in the empire, not only the prominent officials but also far-away vassal rulers and members of the royal family, to swear oaths of allegiance to the successors and respect the arrangement. When Esarhaddon died of an illness while on his way to campaign in Egypt once again in 669 BC, his mother Naqi'a also forced similar oaths of allegiance to Ashurbanipal, who became king without incident. One year later, Ashurbanipal oversaw Shamash-shum-ukin's inauguration as (largely ceremonial) king of Babylon. Ashurbanipal

48246-587: The opportunity to campaign further west than the Euphrates. Ashurnasirpal made use of this opportunity. In his ninth campaign, he marched to Lebanon and then to the coast of the Mediterranean Sea . Though few of them became formally incorporated into the empire at this point, many kingdoms on the way paid tribute to Ashurnasirpal to avoid being attacked, including Carchemish and Patina , as well as Phoenician cities such as Sidon , Byblos , Tyre and Arwad . Ashurnasirpal's royal inscriptions proudly proclaim that he and his army symbolically cleaned their weapons in

48504-405: The overconfidence of Gedaliah, holding him responsible for the death of his followers (Niddah 61a; comp. Jer. xli. 9). Ishmael captured many of the inhabitants of Mizpah, as well as "the daughters of the king" entrusted to Gedaliah's care by the Babylonian general, and fled to Ammon. Johanan and his followers, however, on receiving the sad tidings, immediately pursued the murderers, overtaking them at

48762-408: The people gather in Moab to cross into the promised land of Canaan, Moses reveals Yahweh's new covenant "beside the covenant he made with them at Horeb" (Deuteronomy 29:1). The laws are set out in a number of codes: There are two main positions on the historicity of the Exodus in modern scholarship. The majority position is that the biblical Exodus narrative has some historical basis, although there

49020-423: The peoples of Moab (where Ruth comes from) and Amon in general, who were noted by the Torah for their distinct lack of kindness. Deut. 23:5: "Because they [the peoples of Amon and Moab] did not greet you with bread and water on the way when you left Egypt, and because he [the people of Moab] hired Balaam the son of Beor from Pethor in Aram Naharaim against you, to curse you." Rashi notes regarding Israel's travels on

49278-467: The period of the Achaemenid Empire (5th century BCE), some of the elements of this narrative are older, since allusions to the story are made by 8th-century BCE prophets such as Amos and Hosea . The story of the Exodus is central in Judaism . It is recounted daily in Jewish prayers and celebrated in festivals such as Passover . Early Christians saw the Exodus as a typological prefiguration of resurrection and salvation by Jesus . The Exodus

49536-474: The period of the Neo-Babylonian Empire (626 to 539 BC). This contradicts the view, dominant for decades, that Transjordan was either destroyed by Nebuchadnezzar II , or suffered a rapid decline following Judah's destruction by that king. Newer evidence suggests that Ammon enjoyed continuity from the Neo-Babylonian to the Persian period of 550 to 330 BC. One reason includes Ammon becoming a Babylonian province, shortly after being devastated by Nebuchadnezzar II in

49794-470: The policies of his father. In 885 BC, Tukulti-Ninurta repeated his father's march along the Euphrates and Khabur, though he went in the opposite direction, beginning in the south at Dur-Kurigalzu and then collecting tribute while he travelled north. Some of the southern cities that sent tribute to Tukulti-Ninurta during this march were historically more closely aligned with Babylon. In terms of military matters, Tukulti-Ninurta also fought against small states in

50052-410: The preceding Middle Assyrian Empire (1365 - 1050 BC) had been lost during the late 11th century BC. Under Ashurnasirpal II ( r.   883–859 BC), Assyria once more became the dominant power of the Near East, ruling the north undisputed. Ashurnasirpal's campaigns reached as far as the Mediterranean and he also oversaw the transfer of the imperial capital from the traditional city of Assur to

50310-501: The rebel, Shalmaneser spent some time visiting cities in Babylon and further helping Marduk-zakir-shumi through fighting against the Chaldeans in the far south of Mesopotamia. As Babylonian culture was greatly appreciated in Assyria, Shalmaneser was proud of his alliance to the Babylonian king; a famous surviving piece of artwork shows the two rulers shaking hands. In the 840s and 830s, Shalmaneser again campaigned in Syria and succeeding in receiving tribute from numerous western states after

50568-402: The references to Jeroboam's calves in Hosea (Hosea 8:6 and 10:5) nor the frequent prohibitions of idol worship in the seventh-century southern prophet Jeremiah show any knowledge of a tradition of a golden calf having been created in Sinai. Some of the earliest evidence for Judahite traditions of the exodus is found in Psalm 78 , which portrays the Exodus as beginning a history culminating in

50826-404: The region around the city of Arrapha in preparation for a campaign against Sinsharishkun. Although there are plenty of earlier sources discussing Assyro-Median relations, none are preserved from the period leading up to Cyaxares's invasion and as such, the political context and reasons for the sudden attack are not known. Perhaps, the war between Babylonia and Assyria had disrupted the economy of

51084-494: The region, Adad-nirari was able to go on a long march along the Khabur river and the Euphrates, collecting tribute from all the local rulers without being met with any military opposition. In addition to his wars, he also conducted important building projects; the city of Apku, located between Nineveh and Sinjar and destroyed c.  1000 BC , was rebuilt and became an important administrative center. Though he reigned only briefly, Adad-nirari's son Tukulti-Ninurta continued

51342-426: The region, the Bible describes Sennacherib suffering a crushing defeat outside Jerusalem . Since Hezekiah , the king of Judah (who ruled Jerusalem), paid a heavy tribute to Sennacherib after the campaign, modern scholars consider it more likely that the Biblical account, motivated by theological concerns, is highly distorted and that Sennacherib succeeded in his goals of the campaign and re-imposed Assyrian authority in

51600-416: The region. Bel-ibni's tenure as Babylonian vassal ruler did not last long and he continually opposed by Marduk-apla-iddina and another Chaldean warlord, Mushezib-Marduk , who hoped to seize power for themselves. In 700 BC, Sennacherib invaded Babylonia again and drove Marduk-apla-iddina and Mushezib-Marduk away. Needing a vassal ruler with stronger authority, he placed his eldest son, Ashur-nadin-shumi , on

51858-448: The residence of the crown prince. One of the first building projects he undertook was restoring a temple dedicated to the death-god Nergal , likely due to worries concerning his father's fate. It was not only Sennacherib and the elites of Assyria who were unsettled by Sargon's death; the theological implications led some of the conquered regions around the imperial periphery to once more assert their independence. Most prominently, several of

52116-420: The royal seed," to make an end of the Judean rule in Palestine, Ishmael, being an unscrupulous character, permitted himself to become the tool of the Ammonite king in order to realize his own ambition to become the ruler of the deserted land. Information of this conspiracy reached Gedaliah through Johanan, son of Kareah, and Johanan undertook to slay Ishmael before he had had time to carry out his evil design; but

52374-423: The rule of royally appointed provincial governors and withdrawing their right to commission official building inscriptions in their own names. Shamshi-ilu appears to have been subjected to a damnatio memoriae , as his name and tiles were erased from some of his inscriptions. During his 18-year reign, Tiglath-Pileser campaigned in all directions. Already in his first year as king, Tiglath-Pileser warred against

52632-407: The seventh through the fifth centuries BCE than the traditional dating to the second millennium BCE. Philip R. Davies suggests that the story may have been inspired by the return to Israel of Israelites and Judaeans who were placed in Egypt as garrison troops by the Assyrians in the fifth and sixth centuries BCE, during the exile. The earliest traces of the traditions behind the exodus appear in

52890-403: The shock of the Assyrians, Sargon was in this campaign killed in battle with the army being unable to recover his body. Shocked and frightened by the manner of his father's death and its theological implications, Sargon's son Sennacherib distanced himself from him. Sennacherib never mentioned Sargon in his inscriptions and abandoned Dur-Sharrukin, instead moving the capital to Nineveh, previously

53148-450: The shore of the Red Sea . Moses uses his staff to part the Red Sea , and the Israelites cross on dry ground, but the sea closes on the pursuing Egyptians, drowning them all. The Israelites begin to complain, and Yahweh miraculously provides them with water and food, eventually raining manna down for them to eat. The Amalekites attack at Rephidim , but are defeated. Jethro, the father-in-law of Moses, convinces him to appoint judges for

53406-401: The siege and defeated the Ammonite king, eventually resulting in the formation of the Israelite kingdom . During the reign of King David , the Ammonites humiliated David's messengers, and hired the Aramean armies to attack Israel. This eventually ended in a war and a year-long siege of Rabbah , the capital of Ammon. The war ended with all the Ammonite cities being conquered and plundered, and

53664-438: The sixth century BCE. Evidence from the Bible suggests that the Exodus from Egypt formed a "foundational mythology" or "state ideology" for the Northern Kingdom of Israel . The northern psalms 80 and 81 state that God "brought a vine out of Egypt" (Psalm 80:8) and record ritual observances of Israel's deliverance from Egypt as well as a version of part of the Ten Commandments (Psalm 81:10-11). The Books of Kings records

53922-434: The slaughter at birth of all male Hebrew children. One Hebrew child, however, is rescued and abandoned in a floating basket on the Nile . He is found and adopted by Pharaoh's daughter , who names him Moses . Grown to a young man, Moses kills an Egyptian he sees beating a Hebrew slave, and takes refuge in to the land of Midian , where he marries Tzipporah , a daughter of the Midianite priest Jethro . The old pharaoh dies and

54180-432: The slow beginning of this project. Ashur-dan's efforts mostly worked to pave the way for the more sustained work under Adad-nirari and Tukulti-Ninurta. Among the conquests of Adad-nirari, the most strategically important campaigns were the wars directed to the southeast, beyond the Little Zab river. These lands had previously been under Babylonian rule. One of Adad-nirari's wars brought the Assyrian army as far south as

54438-404: The small kingdoms in northern Syria ceased to pay tribute to Assyria. In 817 or 816, there was a rebellion against the king at Tillê , within the Assyrian heartland. From 815 BC onward, Shamshi-Adad's luck changed. During the last few years of his reign he directed his efforts mainly against Marduk-balassu-iqbi in Babylonia. In 813 BC, he defeated Marduk-balassu-iqbi and brought him to Assyria as

54696-445: The small states in northern Syria to pay tribute to him, he was unable to fully utilize the situation. In 853 BC, a massive coalition of western states assembled at Tell Qarqur in Syria to work together against Assyrian expansion. The coalition, included numerous kings of various peoples, including the earliest historically verifiable Israelite and Arab rulers, and was led by Hadadezer , the king of Aram-Damascus . Shalmaneser engaged

54954-421: The son of King Solomon , was born of an Ammonite woman also made it difficult to maintain the messianic claims of the house of David ; but it was adduced as an illustration of divine Providence which selected the "two doves," Ruth, the Moabite, and Naamah , the Ammonitess, for honorable distinction. Ruth's kindness as noted in the Book of Ruth by Boaz is seen in the Jewish Tradition as in rare contradistinction to

55212-404: The sons of Ammon like Gomorrah—Ground overgrown with weeds and full of salt mines, and a permanent desolation." (Zephaniah 2:9). The biblical narrative has traditionally been considered literal fact, but is now generally interpreted as recording a gross popular irony by which the Israelites expressed their loathing of the morality of the Moabites and Ammonites. It has been doubted, however, whether

55470-433: The sources, his ultimate fate unknown. The remnants of the Assyrian army continued to fight alongside the Egyptian forces against the Babylonians until a crushing defeat at Battle of Carchemish in 605. Though Assyrian culture endured through the subsequent post-imperial period of Assyrian history and beyond, Ashur-uballit's final defeat at Harran in 609 marked the end of the ancient line of Assyrian kings and of Assyria as

55728-526: The stronghold of his Chaldean tribe, the citizens of Babylon willingly opened the gates of Babylon to Sargon. The situation was somewhat uncertain until Sargon made peace with Marduk-apla-iddina after prolonged negotiations, which resulted in Marduk-apla-iddina and his family being given the right to escape to Elam in exchange for Sargon being allowed to dismantle the walls of Dur-Yakin. Between 710 and 707 BC, Sargon resided in Babylon, receiving foreign delegations there and participating in local traditions, such as

55986-429: The terms of surrender. The occupants sought help from the people of Israel, sending messengers throughout the whole territory, and Saul , a herdsman at this time, responded by raising an army which decisively defeated Nahash and his cohorts at Bezek . The strangely cruel terms given by Nahash for surrender were explained by Josephus as being the usual practice of Nahash. A more complete explanation came to light with

56244-530: The threat the restored kingdom posed. Unlike the vast majority of Assyrian campaigns, the 830 BC campaign against Urartu was not led by the king, but by the long-serving and prominent turtanu Dayyan-Assur , indicating not only that Shalmaneser might have been very old and no longer properly capable of being a strong leader but also that Dayyan-Assur had grown unprecedently powerful for an Assyrian official, otherwise rarely mentioned by name in documents. In later years, Dayyan-Assur led further campaigns on behalf of

56502-419: The throne from Ashur-nirari. His accession, which is marked by a once more abundant number of sources, ushered in an entirely new era of Neo-Assyrian history. While the conquests of earlier kings were impressive, they contributed little to Assyria's full rise as a consolidated empire. Through campaigns aimed at conquest and not just extraction of seasonal tribute, as well as reforms meant to efficiently organize

56760-436: The throne of Babylon. For a few years, internal peace was restored and Sennacherib kept the army busy with a few minor campaigns. During this time, Sennacherib focused his attention mainly on building projects; between 699 and 695 BC he ambitiously rebuilt and renovated Nineveh, constructing among other works a new gigantic palace, the Southwest Palace , and a great 12 kilometer (7.5-mile) long and 25 meter (82 feet) tall wall. It

57018-487: The throne through any other means than legitimate inheritance after his brother's sudden death. Sinsharishkun's accession did not go unchallenged. Immediately upon his rise to the throne, Sin-shumu-lishir rebelled and attempted to claim the throne for himself, despite the lack of any genealogical claim and as the only eunuch to ever do so in Assyrian history. Sin-shumu-lishir successfully seized several prominent cities in Babylonia, including Nippur and Babylon itself, but

57276-473: The time of Ashurbanipal's death show evidence of fire damage, the plot might have resulted in violence and unrest within the capital itself. In comparison to his predecessors, Ashur-etil-ilani appears to have been a relatively idle ruler; no records of any military campaigns are known and his palace at Nimrud was much smaller than that of previous kings. It is possible that the government was more or less entirely run by Sin-shumu-lishir throughout his reign. After

57534-448: The traditional Assyrian coronation ritual and as such formally ruled under the title of "crown prince", though Babylonian documents considered him to be the new Assyrian king. Ashur-uballit's rule at Harran lasted until late 610 or early 609 BC, when the city was captured by the Babylonians and the Medes. Three months later, an attempt by Ashur-uballit and the Egyptians to retake the city failed disastrously and Ashur-uballit disappears from

57792-443: The tribes of Israel. The Israelites reach the Sinai Desert and Yahweh calls Moses to Mount Sinai , where Yahweh reveals himself to his people and establishes the Ten Commandments and Mosaic covenant : the Israelites are to keep his torah (law, instruction), and Yahweh promises them the land of Canaan. Yahweh establishes the Aaronic priesthood and detailed rules for ritual worship, among other laws. However, in Moses's absence

58050-433: The two assemble the Israelites and perform miraculous signs to rouse their belief in Yahweh's promise. Moses and Aaron then go to Pharaoh and ask him to let the Israelites go into the desert for a religious festival, but he refuses and increases their workload, commanding them to make bricks without straw . Moses and Aaron return to Pharaoh and ask him to free the Israelites and let them depart. Pharaoh demands Moses to perform

58308-404: The vassal states in the Levant stopped paying tribute and Marduk-apla-iddina, deposed by Sargon, retook Babylon with the aid of the Elamites. Sennacherib was thus faced with numerous enemies almost immediately upon his accession and it took years to defeat them all. In 704 BC, he sent the Assyrian army, led by officials rather than the king himself, to Anatolia to avenge Sargon's death and towards

58566-450: The water of the Mediterranean. Through the tribute and booty collected through the campaigns of his predecessors and his own wars, Ashurnasirpal financed several large-scale building projects at cities like Assur, Nineveh and Balawat . The most impressive and important project conducted was the restoration of the ruined town of Nimrud , located on the eastern bank of the Tigris in the Assyrian heartland. In 879 BC, Ashurnasirpal made Nimrud

58824-410: The way: "when you were in [a state of] extreme exhaustion." Jehoash was one of the four men who pretended to be gods. He was persuaded thereto particularly by the princes, who said to him. "Wert thou not a god thou couldst not come out alive from the Holy of Holies" (Ex R. viii. 3) . He was assassinated by two of his servants, one of whom was the son of an Ammonite woman and the other the offspring of

59082-452: The west for his own protection, Sennacherib never accepted Arda-Mulissu as heir again. In late 681 BC, Arda-Mulissu killed his father in a temple in Nineveh. Because of the regicide, Arda-Mulissu lost some of his previous support and was unable to undergo a coronation before Esarhaddon returned with an army. A mere two months after Sennacherib was murdered, Esarhaddon captured Nineveh and became king, Arda-Mulissu and his supporters fleeing from

59340-423: The west were consolidated under Assyrian control. Ahuni of Bit Adini resisted for several years, but he eventually surrendered to Shalmaneser in the winter of 857/856 BC. When Shalmaneser visited the city in the summer of the next year, he renamed it Kar-Salmanu‐ašared ("fortress of Shalmaneser"), settled a substantial number of Assyrians there, and made it the administrative center of a new province, placed under

59598-401: The west. The prince chose the regnal name Ashur-uballit II , likely a highly conscious choice since its etymology ("Ashur has kept alive") suggested that Assyria would ultimately be victorious and since it evoked the name of Ashur-uballit I , the 14th-century BC Assyrian ruler who had been the first to adopt the title šar ("king"). Due to the loss of Assur, Ashur-uballit could not undergo

59856-455: The westernmost places ever reached by Assyrian forces. Though Shalmaneser's conquests were wide-ranging and inspired fear among the other kings of the Near East, he lacked the means to stabilize and consolidate his new lands and imperial control in many places remained shaky. In the latter years of Shalmaneser's reign, Urartu rose again as a powerful adversary. Though the Assyrians campaigned against them in 830 BC, they failed to fully neutralize

60114-448: The work of a later redactor. Mark Walter Bartusch notes that the nehushtan is not mentioned at any prior point in Kings, and suggests that the brazen serpent was brought to Jerusalem from the Northern Kingdom after its destruction in 722 BCE. The revelation of God on Sinai appears to have originally been a tradition unrelated to the Exodus. Joel S. Baden notes that "[t]he seams [between the Exodus and Wilderness traditions] still show: in

60372-466: Was a dastardly act. They may have regained their old territory when Tiglath-pileser carried off the Israelites east of the Jordan into captivity. Tobiah the Ammonite united with Sanballat to oppose Nehemiah, and their opposition to the Jews did not cease with the establishment of the latter in Judea. The Ammonites presented a serious problem to the Pharisees because many marriages between Israelite men and Ammonite (and Moabite) women had taken place in

60630-410: Was a significant event and not simply a temporary inconvenience; in previous Babylonian uprisings the Babylonians had at times gained the upper hand temporarily. More alarming was Nabopolassar's first forays into the Assyrian heartland in 616 BC, which amounted to capturing some border cities and defeating local Assyrian garrisons. The Assyrian heartland had not been invaded for five hundred years and

60888-401: Was a usurper who deposed his predecessor in a palace coup . Like Tiglath-Pileser before him, Sargon in his inscriptions made no references to prior kings and instead ascribed his accession purely to divine selection. Though most scholars accept the claim made by the Assyrian King List that Sargon was a son of Tiglath-Pileser and thus Shalmaneser's brother, he is not believed to have been

61146-411: Was campaigning in the east in 720 BC, his generals defeated Yau-bi'di and the others. Sargon continued to focus on both east and west, successfully warring against Šinuḫtu in Anatolia and Mannaya in western Iran. In 717 BC, Sargon retook the city of Carchemish and secured the city's substantial silver treasury. Perhaps it was the acquisition of these funds which inspired Sargon to in the same year begin

61404-463: Was deeply distrustful of his officials and family members; something which also had the side effect of an increased prominence of women in his reign, whom he trusted more. Esarhaddon's mother Naqi'a, his queen Esharra-hammat and his daughter Serua-eterat were all more powerful and prominent than most women in earlier Assyrian history. The king was also frequently ill and sickly and also appears to have suffered from depression , which intensified after

61662-400: Was defeated and nearly killed in battle and in 740 BC, the strategically placed city of Arpad in Syria was conquered after a three-year long siege. With the nearest threats dealt with, Tiglath-Pileser began to focus on lands that had never been under solid Assyrian rule. In 738 BC, the Neo-Hittite states of Pattin and Hatarikka , and the Phoenician city of Sumur were conquered and in 734 BC,

61920-554: Was defeated by Sinsharishkun after three months. This victory did little to alleviate Sinsharishkun's problems. The long-reigning Babylonian vassal king Kandalanu also died in 627 BC. The swift regime changes and internal unrest bolstered Babylonian hopes to shake off Assyrian rule and regain independence, a movement which swiftly proclaimed Nabopolassar , probably a member of a prominent political family in Uruk , as its leader. Some months after Sin-shumu-lishir's defeat, Nabopolassar and his allies captured both Nippur and Babylon, though

62178-457: Was demolished at an interdisciplinary symposium held in 2000, but the relationship between the Persian authorities and Jerusalem remains a crucial question. The second theory, associated with Joel P. Weinberg and called the "Citizen-Temple Community", is that the Exodus story was composed to serve the needs of a post-exilic Jewish community organized around the Temple, which acted in effect as a bank for those who belonged to it. The books containing

62436-403: Was he, and not the king, who had established tax exemptions for the city. Though little information survives concerning Ashur-dan III's reign, it is clear that it was particularly difficult. Much of his reign was spent putting down revolts. These revolts were perhaps the result of the plague epidemics sweeping Assyria and the Bur-Sagale solar eclipse on 15 June 763 BC; both the epidemics and

62694-453: Was his 671 BC conquest of Egypt . He had tried to conquer Egypt already in 674 BC but had then been driven back. Through logistic support from various Arab tribes, the 671 BC invasion took a difficult route through central Sinai and took the Egyptian armies by surprise. After a series of three large battles against Pharaoh Taharqa , Esarhaddon captured Memphis , the Egyptian capital. Taharqa fled south to Nubia and Esarhaddon allowed most of

62952-469: Was more centrally located in the empire, or that Ashurnasirpal hoped for greater independence from the influential great families of Assur. To celebrate the completion of his work in Nimrud in 864 BC, Ashurnasirpal hosted a grand celebration, which some scholars have described as perhaps the greatest party in world history; the event hosted 69,574 guests, including 16,000 citizens of the new capital and 5,000 foreign dignitaries, and lasted for ten days. Among

63210-403: Was not decisively beaten. There was however some significant successes in the west since Shamshi-ilu captured Damascus in 773 BC and secured tribute from the city to the king. Another official who acted with usually royal privileges in Shalmaneser's time was the palace herald Bel-harran-beli-usur , who founded a city, Dur-Bel-harran-beli-usur (named after himself), and claimed in a stele that it

63468-401: Was not left anyone among the children of Israel in the Tr(ans Jordan) whose right eye Nahash the king of Ammonites did not gouge out but be(hold) seven thousand men (escaped the power of) Ammonites and they arrived at (Ya)besh Gilead. About a month later Nahash the Ammonite went up and besieged Jabesh-Gilead. This eventually led to an alliance with Saul. Under his command, the Israelites relieved

63726-548: Was occupied by the Israelites who obtained it from Sihon . During the days of Jephthah , the Ammonites occupied the lands east of the River Jordan and started to invade Israelite lands west of the river. Jephthah became the leader in resisting these incursions. The constant harassment of the Israelite communities east of the Jordan by the Ammonites was the impetus behind the unification of the tribes under Saul . King Nahash of Ammon ( c.  1010  – 990 BC) lay siege to Jabesh-Gilead . Nahash appears abruptly as

63984-446: Was one of the most powerful women in Assyrian history and perhaps for a time served as co-regent; she is recorded to have partaken in a military campaign, the only ancient Assyriain woman known to have done so, against Kummuh in Syria and is credited in inscriptions alongside her son for expanding Assyrian territory, usually only a royal privilege. After Shammuramat's death, Adad-nirari continued to be dominated by other figures, such as

64242-404: Was only substantially reversed in the reign of the last Middle Assyrian king, Ashur-dan II ( r.   934–912 BC) who campaigned in the northeast and northwest. Through decades of military conquests, the early Neo-Assyrian kings worked to reverse the long age of decline and retake the former lands of their empire. Though the Neo-Assyrian Empire has sometimes in the past been considered

64500-444: Was profoundly affected by the period of Neo-Assyrian rule; numerous Biblical stories appear to draw on earlier Assyrian mythology and history and the Assyrian impact on early Jewish theology was immense. Although the Neo-Assyrian Empire is prominently remembered today for the supposed excessive brutality of the army , the Assyrians were not excessively brutal when compared to other civilizations throughout history. Imperialism and

64758-458: Was renamed Kar-Aššur‐aḫu‐iddina ("fortress of Esarhaddon"). After fighting the Medes in the Zagros Mountains, Esarhaddon campaigned further to the east than any king before him, reaching as far into modern-day Iran as Dasht-e Kavir , in the Assyrian conquest of Elam . Esarhaddon also invaded the eastern Arabian peninsula where he conquered a large number of cities, including Diḫranu (modern Dhahran ). Esarhaddon's greatest military achievement

65016-489: Was sent back to Assyria. In 664 BC, after a prolonged period of peace, the Elamite king Urtak launched a surprise invasion of Babylonia which renewed hostilities. After indecisive campaigns for ten years, the Elamite king Teumman was defeated in 653 BC, captured and executed in a battle by the Ulai river. Teumman's head was brought back to Nineveh and displayed for the public. Elam itself however remained undefeated and continued to work against Assyria for some time. One of

65274-472: Was that he managed to secure a border agreement with the Babylonian king Nabu-shuma-ukin I ( r.   900–887 BC), sealed through both kings marrying a daughter of the other. Adad-nirari also continued Ashur-dan's efforts in the west; in his wars, he defeated numerous small western kingdoms. Several small states, such as Guzana , were made into vassals and others, such as Nisibis , were placed under pro-Assyrian puppet-kings. After his successful wars in

65532-407: Was the Aramean king Ahuni , who ruled the city or region Bit Adini . Ahuni's forces broke through across the Khabur and Euphrates several times and it was only after years of war that he at last accepted Ashurnasirpal as his suzerain . Ahuni's defeat was highly important as it marked the first time since Ashur-bel-kala ( r.   1073–1056 BC), two centuries prior, that Assyrian forces had

65790-438: Was the dilution of the cultural diversity of the Near East, forever changing the ethnolinguistic composition of the region and facilitating the rise of Aramaic as the regional lingua franca , a position the language retained until the 14th century. The Neo-Assyrian Empire left a legacy of great cultural significance. The political structures established by the empire became the model for the later empires that succeeded it and

66048-403: Was unable to fully exploit the victory and the Babylonian throne remained unoccupied for several years. Shamshi-Adad's son Adad-nirari III ( r.   811–783 BC) was probably very young at the time of his father's death in 811, and real political power during his early reign was probably wielded by the turtanu Nergal‐ila'i and by Adad-nirari's mother Shammuramat . Shammuramat

66306-441: Was unusually weak. This age came to an end with the rule of Tiglath-Pileser III ( r.   745–727 BC), who re-asserted Assyrian royal power once again and more than doubled the size of the empire through wide-ranging conquests. His most notable conquests were Babylonia in the south and large parts of the Levant. Under the Sargonid dynasty , which ruled from 722 BC to the fall of the empire, Assyria reached its apex. Under

66564-454: Was wholly unprepared to go on the defensive against an enemy that was both numerically superior and that aimed to destroy his country rather than conquer it. Yet another possible factor was environmental issues. The massive rise in population in the Assyrian heartland during the height of the Neo-Assyrian Empire might have led to a period of severe drought that affected Assyria to a much larger extent than nearby territories such as Babylonia. It

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