An academic journal or scholarly journal is a periodical publication in which scholarship relating to a particular academic discipline is published. They serve as permanent and transparent forums for the presentation, scrutiny, and discussion of research . They nearly universally require peer review for research articles or other scrutiny from contemporaries competent and established in their respective fields.
80-610: American Jewish History is an academic journal and the official publication of the American Jewish Historical Society . The journal was established in 1892 and focuses on all aspects of the history of Jews in the United States . The journal was formerly titled Publications of the American Jewish Historical Society and American Jewish Historical Quarterly . The current editors-in-chief of
160-488: A pseudo-scientific justification for the crimes of the state . In "An Interview with Milton Friedman" (1974), the American economist Milton Friedman said that businessmen and intellectuals are enemies of capitalism : most intellectuals believed in socialism while businessmen expected economic privileges. In his essay "Why Do Intellectuals Oppose Capitalism?" (1998), the American libertarian philosopher Robert Nozick of
240-796: A royal privilege from King Louis XIV on 8 August 1664 to establish the Journal des sçavans . The journal's first issue was published on 5 January 1665. It was aimed at people of letters , and had four main objectives: Soon after, the Royal Society established Philosophical Transactions of the Royal Society in March 1665, and the Académie des Sciences established the Mémoires de l'Académie des Sciences in 1666, which focused on scientific communications. By
320-513: A figurative or ironic intent, to a collection of people who might be identified in terms of their intellectual inclinations or pretensions." In early 19th-century Britain, Samuel Taylor Coleridge coined the term clerisy , the intellectual class responsible for upholding and maintaining the national culture, the secular equivalent of the Anglican clergy. Likewise, in Tsarist Russia, there arose
400-505: A free copy of the book from the journal in exchange for a timely review. Publishers send books to book review editors in the hope that their books will be reviewed. The length and depth of research book reviews varies much from journal to journal, as does the extent of textbook and trade book review. An academic journal's prestige is established over time, and can reflect many factors, some but not all of which are expressible quantitatively. In each academic discipline , some journals receive
480-412: A high number of submissions and opt to restrict how many they publish, keeping the acceptance rate low. Size or prestige are not a guarantee of reliability. In the natural sciences and in the social sciences , the impact factor is an established proxy, measuring the number of later articles citing articles already published in the journal. There are other quantitative measures of prestige, such as
560-428: A journal article will be available for download in two formats: PDF and HTML, although other electronic file types are often supported for supplementary material. Articles are indexed in bibliographic databases as well as by search engines. E-journals allow new types of content to be included in journals, for example, video material, or the data sets on which research has been based. With the growth and development of
640-401: A man who earned his living writing intellectually (not creatively) about literature: the essayist , the journalist , the critic , et al. Examples include Samuel Johnson , Walter Scott and Thomas Carlyle . In the 20th century, such an approach was gradually superseded by the academic method, and the term "Man of Letters" became disused, replaced by the generic term "intellectual", describing
720-440: A number of the journals on this list, threatened to sue Beall in 2013 and Beall stopped publishing in 2017, citing pressure from his university. A US judge fined OMICS $ 50 million in 2019 stemming from an FTC lawsuit. Some academic journals use the registered report format, which aims to counteract issues such as data dredging and hypothesizing after the results are known. For example, Nature Human Behaviour has adopted
800-453: A print journal in structure: there is a table of contents which lists the articles, and many electronic journals still use a volume/issue model, although some titles now publish on a continuous basis. Online journal articles are a specialized form of electronic document : they have the purpose of providing material for academic research and study, and they are formatted approximately like journal articles in traditional printed journals. Often,
880-468: A profit. They often accept advertising, page and image charges from authors to pay for production costs. On the other hand, some journals are produced by commercial publishers who do make a profit by charging subscriptions to individuals and libraries. They may also sell all of their journals in discipline-specific collections or a variety of other packages. Journal editors tend to have other professional responsibilities, most often as teaching professors. In
SECTION 10
#1732852324275960-403: A social class, Jean-Paul Sartre said that intellectuals are the moral conscience of their age; that their moral and ethical responsibilities are to observe the socio-political moment, and to freely speak to their society, in accordance with their consciences. The British historian Norman Stone said that the intellectual social class misunderstand the reality of society and so are doomed to
1040-403: A status group they must be autonomous in order to be credible as intellectuals: It is relatively easy to demonstrate autonomy, if you come from a wealthy or [an] aristocratic background. You simply need to disown your status and champion the poor and [the] downtrodden [...]. [A]utonomy is much harder to demonstrate if you come from a poor or proletarian background [...], [thus] calls to join
1120-437: A study in a given field, or for current awareness of those already in the field. Reviews of scholarly books are checks upon the research books published by scholars; unlike articles, book reviews tend to be solicited. Journals typically have a separate book review editor determining which new books to review and by whom. If an outside scholar accepts the book review editor's request for a book review, he or she generally receives
1200-458: A system of values . The term "man of letters" derives from the French term belletrist or homme de lettres but is not synonymous with "an academic". A "man of letters" was a literate man, able to read and write, and thus highly valued in the upper strata of society in a time when literacy was rare. In the 17th and 18th centuries, the term Belletrist(s) came to be applied to the literati :
1280-524: A term which is sometimes applied today. The word intellectual is found in Indian scripture Mahabharata in the Bachelorette meeting (Swayamvara Sava) of Draupadi . Immediately after Arjuna and Raja-Maharaja (kings-emperors) came to the meeting, Nipuna Buddhijibina (perfect intellectuals) appeared at the meeting. In Imperial China in the period from 206 BC until AD 1912, the intellectuals were
1360-455: A worthy one. It was good enough to be praised and imitated in 18th century Europe. Nevertheless, it has given China a tremendous handicap in their transition from government by men to government by law, and personal considerations in Chinese government have been a curse. In Joseon Korea (1392–1910), the intellectuals were the literati , who knew how to read and write, and had been designated, as
1440-455: Is existentially -based", the intellectuals, who create and preserve knowledge, are "spokesmen for different social groups, and articulate particular social interests". That intellectuals occur in each social class and throughout the right-wing , the centre and the left-wing of the political spectrum and that as a social class the "intellectuals view themselves as autonomous from the ruling class " of their society. Addressing their role as
1520-437: Is a person who engages in critical thinking , research , and reflection about the reality of society, and who proposes solutions for its normative problems. Coming from the world of culture , either as a creator or as a mediator, the intellectual participates in politics, either to defend a concrete proposition or to denounce an injustice, usually by either rejecting, producing or extending an ideology , and by defending
1600-517: Is associated with an ideology or with a philosophy . The Czech intellectual Václav Havel said that politics and intellectuals can be linked, but that moral responsibility for the intellectual's ideas, even when advocated by a politician, remains with the intellectual. Therefore, it is best to avoid utopian intellectuals who offer 'universal insights' to resolve the problems of political economy with public policies that might harm and that have harmed civil society; that intellectuals be mindful of
1680-507: Is how Chilean intellectuals worked to reestablish democracy within the right-wing , neoliberal governments of the military dictatorship of 1973–1990 , the Pinochet régime allowed professional opportunities for some liberal and left-wing social scientists to work as politicians and as consultants in effort to realize the theoretical economics of the Chicago Boys , but their access to power
SECTION 20
#17328523242751760-626: Is published quarterly by the Johns Hopkins University Press . This article about a history journal is a stub . You can help Misplaced Pages by expanding it . See tips for writing articles about academic journals . Further suggestions might be found on the article's talk page . Academic journal Content usually takes the form of articles presenting original research , review articles , or book reviews . The purpose of an academic journal, according to Henry Oldenburg (the first editor of Philosophical Transactions of
1840-403: Is to communicate the complex and specialized knowledge of the scientist to the general public. He argued that intellectuals were attracted to socialism or social democracy because the socialists offered "broad visions; the spacious comprehension of the social order, as a whole, which a planned system promises" and that such broad-vision philosophies "succeeded in inspiring the imagination of
1920-520: The Scholar-officials ("Scholar-gentlemen"), who were civil servants appointed by the Emperor of China to perform the tasks of daily governance. Such civil servants earned academic degrees by means of imperial examination , and were often also skilled calligraphers or Confucian philosophers. Historian Wing-Tsit Chan concludes that: Generally speaking, the record of these scholar-gentlemen has been
2000-655: The intelligentsia (1860s–1870s), who were the status class of white-collar workers. For Germany, the theologian Alister McGrath said that "the emergence of a socially alienated, theologically literate, antiestablishment lay intelligentsia is one of the more significant phenomena of the social history of Germany in the 1830s". An intellectual class in Europe was socially important, especially to self-styled intellectuals, whose participation in society's arts, politics, journalism, and education—of either nationalist , internationalist , or ethnic sentiment—constitute "vocation of
2080-657: The Cato Institute argued that intellectuals become embittered leftists because their superior intellectual work, much rewarded at school and at university, are undervalued and underpaid in the capitalist market economy . Thus, intellectuals turn against capitalism despite enjoying more socioeconomic status than the average person. The economist Thomas Sowell wrote in his book Intellectuals and Society (2010) that intellectuals, who are producers of knowledge, not material goods, tend to speak outside their own areas of expertise, and yet expect social and professional benefits from
2160-621: The SCImago Journal Rank , CiteScore , Eigenfactor , and Altmetrics . In the Anglo-American humanities , there is no tradition (as there is in the sciences) of giving impact-factors that could be used in establishing a journal's prestige. Recent moves have been made by the European Science Foundation (ESF) to change the situation, resulting in the publication of preliminary lists for the ranking of academic journals in
2240-636: The chungin (the "middle people"), in accordance with the Confucian system. Socially, they constituted the petite bourgeoisie , composed of scholar-bureaucrats (scholars, professionals, and technicians) who administered the dynastic rule of the Joseon dynasty. The term public intellectual describes the intellectual participating in the public-affairs discourse of society, in addition to an academic career. Regardless of their academic fields or professional expertise, public intellectuals address and respond to
2320-403: The intelligentsia , a status class organised either by ideology (e.g., conservatism , fascism , socialism , liberalism , reactionary , revolutionary , democratic , communism ), or by nationality (American intellectuals, French intellectuals, Ibero–American intellectuals, et al. ). The term intelligentsiya originated from Tsarist Russia ( c. 1860s –1870s), where it denotes
2400-465: The normative problems of society, and, as such, are expected to be impartial critics who can "rise above the partial preoccupation of one's own profession—and engage with the global issues of truth , judgment, and taste of the time". In Representations of the Intellectual (1994), Edward Saïd said that the "true intellectual is, therefore, always an outsider, living in self-imposed exile, and on
2480-436: The quantitative social sciences vary in form and function from journals of the humanities and qualitative social sciences; their specific aspects are separately discussed. The first academic journal was Journal des sçavans (January 1665), followed soon after by Philosophical Transactions of the Royal Society (March 1665), and Mémoires de l'Académie des Sciences (1666). The first fully peer-reviewed journal
American Jewish History - Misplaced Pages Continue
2560-471: The social stratum of those possessing intellectual formation (schooling, education), and who were Russian society's counterpart to the German Bildungsbürgertum and to the French bourgeoisie éclairée , the enlightened middle classes of those realms. In Marxist philosophy , the social class function of the intellectuals (the intelligentsia ) is to be the source of progressive ideas for
2640-417: The "Who?", the "How?" and the "Why?" of the social, economic and political status quo —the ideological totality of society—and its practical, revolutionary application to the transformation of their society. The Italian communist theoretician Antonio Gramsci (1891–1937) developed Karl Marx 's conception of the intelligentsia to include political leadership in the public sphere. That because "all knowledge
2720-423: The "educated representatives of the propertied classes", of "revolutionary socialist intellectuals", such as were Karl Marx and Friedrich Engels . The Hungarian Marxist philosopher György Lukács (1885–1971) identified the intelligentsia as the privileged social class who provide revolutionary leadership. By means of intelligible and accessible interpretation, the intellectuals explain to the workers and peasants
2800-570: The 20th century, the term intellectual acquired positive connotations of social prestige , derived from possessing intellect and intelligence , especially when the intellectual's activities exerted positive consequences in the public sphere and so increased the intellectual understanding of the public, by means of moral responsibility, altruism , and solidarity , without resorting to the manipulations of demagoguery , paternalism and incivility (condescension). The sociologist Frank Furedi said that "Intellectuals are not defined according to
2880-610: The French participants in—sometimes referred to as "citizens" of—the Republic of Letters , which evolved into the salon , a social institution, usually run by a hostess, meant for the edification, education, and cultural refinement of the participants. In the late 19th century, when literacy was relatively common in European countries such as the United Kingdom , the "Man of Letters" ( littérateur ) denotation broadened to mean "specialized",
2960-658: The Internet, there has been a growth in the number of new digital-only journals. A subset of these journals exist as Open Access titles, meaning that they are free to access for all, and have Creative Commons licences which permit the reproduction of content in different ways. High quality open access journals are listed in Directory of Open Access Journals . Most, however, continue to exist as subscription journals, for which libraries, organisations and individuals purchase access. Intellectual#⁘Man of letters⁘ An intellectual
3040-470: The Royal Society ), is to give researchers a venue to "impart their knowledge to one another, and contribute what they can to the Grand design of improving natural knowledge, and perfecting all Philosophical Arts, and Sciences." The term academic journal applies to scholarly publications in all fields; this article discusses the aspects common to all academic field journals. Scientific journals and journals of
3120-471: The already established adjective 'intellectual' as a noun appeared in English and in French, where in the 1890s the noun ( intellectuels ) formed from the adjective intellectuel appeared with higher frequency in the literature. Collini writes about this time that "[a]mong this cluster of linguistic experiments there occurred ... the occasional usage of 'intellectuals' as a plural noun to refer, usually with
3200-636: The article produce reports upon the content, style, and other factors, which inform the editors' publication decisions. Though these reports are generally confidential, some journals and publishers also practice public peer review . The editors either choose to reject the article, ask for a revision and resubmission, or accept the article for publication. Even accepted articles are often subjected to further (sometimes considerable) editing by journal editorial staff before they appear in print. The peer review can take from several weeks to several months. Review articles, also called "reviews of progress", are checks on
3280-821: The author deposits a paper in a disciplinary or institutional repository where it can be searched for and read, or via publishing it in a free open access journal , which does not charge for subscriptions , being either subsidized or financed by a publication fee . Given the goal of sharing scientific research to speed advances, open access has affected science journals more than humanities journals. Commercial publishers are experimenting with open access models, but are trying to protect their subscription revenues. The much lower entry cost of on-line publishing has also raised concerns of an increase in publication of "junk" journals with lower publishing standards. These journals, often with names chosen as similar to well-established publications, solicit articles via e-mail and then charge
American Jewish History - Misplaced Pages Continue
3360-468: The author to publish an article, often with no sign of actual review . Jeffrey Beall , a research librarian at the University of Colorado , has compiled a list of what he considers to be "potential, possible, or probable predatory scholarly open-access publishers"; the list numbered over 300 journals as of April 2013, but he estimates that there may be thousands. The OMICS Publishing Group , which publishes
3440-410: The case of the largest journals, there are paid staff assisting in the editing. The production of the journals is almost always done by publisher-paid staff. Humanities and social science academic journals are usually subsidized by universities or professional organization. The cost and value proposition of subscription to academic journals is being continuously re-assessed by institutions worldwide. In
3520-612: The context of the big deal cancellations by several library systems in the world, data analysis tools like Unpaywall Journals are used by libraries to estimate the specific cost and value of the various options: libraries can avoid subscriptions for materials already served by instant open access via open archives like PubMed Central. The Internet has revolutionized the production of, and access to, academic journals, with their contents available online via services subscribed to by academic libraries . Individual articles are subject-indexed in databases such as Google Scholar . Some of
3600-466: The end of the 18th century, nearly 500 such periodicals had been published, the vast majority coming from Germany (304 periodicals), France (53), and England (34). Several of those publications, in particular the German journals, tended to be short-lived (under five years). A.J. Meadows has estimated the proliferation of journals to reach 10,000 journals in 1950, and 71,000 in 1987. Michael Mabe wrote that
3680-465: The errors of logical fallacy , ideological stupidity, and poor planning hampered by ideology. In her memoirs, the Conservative politician Margaret Thatcher wrote that the anti-monarchical French Revolution (1789–1799) was "a utopian attempt to overthrow a traditional order [...] in the name of abstract ideas , formulated by vain intellectuals". The American academic Peter H. Smith describes
3760-484: The estimates will vary depending on the definition of what exactly counts as a scholarly publication, but that the growth rate has been "remarkably consistent over time", with an average rate of 3.46% per year from 1800 to 2003. In 1733, Medical Essays and Observations was established by the Medical Society of Edinburgh as the first fully peer-reviewed journal. Peer review was introduced as an attempt to increase
3840-434: The first megajournal . There are two kinds of article or paper submissions in academia : solicited, where an individual has been invited to submit work either through direct contact or through a general submissions call, and unsolicited, where an individual submits a work for potential publication without directly being asked to do so. Upon receipt of a submitted article, editors at the journal determine whether to reject
3920-704: The general public". This expresses a dichotomy, derived from Plato, between public knowledge and private knowledge, "civic culture" and "professional culture", the intellectual sphere of life and the life of ordinary people in society. In the United States, members of the intellectual status class have been demographically characterized as people who hold liberal -to- leftist political perspectives about guns-or-butter fiscal policy . In "The Intellectuals and Socialism" (1949), Friedrich Hayek wrote that "journalists, teachers, ministers, lecturers, publicists, radio commentators, writers of fiction, cartoonists, and artists" form an intellectual social class whose function
4000-424: The humanities. These rankings have been severely criticized, notably by history and sociology of science British journals that have published a common editorial entitled "Journals under Threat". Though it did not prevent ESF and some national organizations from proposing journal rankings , it largely prevented their use as evaluation tools. In some disciplines such as knowledge management / intellectual capital ,
4080-401: The intellectual person. The archaic term is the basis of the names of several academic institutions which call themselves Colleges of Letters and Science . The earliest record of the English noun "intellectual" is found in the 19th century, where in 1813, Byron reports that 'I wish I may be well enough to listen to these intellectuals'. Over the course of the 19th century, other variants of
SECTION 50
#17328523242754160-543: The intellectual". Moreover, some intellectuals were anti-academic, despite universities (the academy) being synonymous with intellectualism . In France, the Dreyfus affair (1894–1906), an identity crisis of antisemitic nationalism for the French Third Republic (1870–1940), marked the full emergence of the "intellectual in public life", especially Émile Zola , Octave Mirbeau and Anatole France directly addressing
4240-530: The intellectuals of Latin America as people from an identifiable social class, who have been conditioned by that common experience and thus are inclined to share a set of common assumptions (values and ethics); that ninety-four per cent of intellectuals come either from the middle class or from the upper class and that only six per cent come from the working class . Philosopher Steven Fuller said that because cultural capital confers power and social status as
4320-435: The intellectuals" to change and improve their societies. According to Hayek, intellectuals disproportionately support socialism for idealistic and utopian reasons that cannot be realized in practice. The French philosopher Jean-Paul Sartre noted that "the Intellectual is someone who meddles in what does not concern them" ( L'intellectuel est quelqu'un qui se mêle de ce qui ne le regarde pas ). Noam Chomsky expressed
4400-461: The jobs they do, but [by] the manner in which they act, the way they see themselves, and the [social and political] values that they uphold. According to Thomas Sowell , as a descriptive term of person, personality, and profession, the word intellectual identifies three traits: In Latin language , at least starting from the Carolingian Empire , intellectuals could be called litterati ,
4480-522: The journal are Jessica Cooperman ( Muhlenberg College ), Judah M. Cohen ( Indiana University ), and Marni Davis ( Georgia State University ). Recent former editors include Kirsten Fermaglich ( Michigan State University ), Adam Mendelsohn ( University of Cape Town ), Daniel Soyer ( Fordham University ), Dianne Ashton ( Rowan University ), Eric L. Goldstein ( Emory University ), Eli Faber ( John Jay College ), Arthur A. Goren ( Columbia University ), and Marc Lee Raphael ( College of William and Mary ). The journal
4560-694: The lack of a well-established journal ranking system is perceived by academics as "a major obstacle on the way to tenure, promotion and achievement recognition". Conversely, a significant number of scientists and organizations consider the pursuit of impact factor calculations as inimical to the goals of science, and have signed the San Francisco Declaration on Research Assessment to limit its use. Three categories of techniques have developed to assess journal quality and create journal rankings: Many academic journals are subsidized by universities or professional organizations, and do not exist to make
4640-462: The margins of society". Public intellectuals usually arise from the educated élite of a society, although the North American usage of the term intellectual includes the university academics. The difference between intellectual and academic is participation in the realm of public affairs. Jürgen Habermas ' Structural Transformation of Public Sphere (1963) made significant contribution to
4720-508: The matter of French antisemitism to the public; thenceforward, "intellectual" became common, yet initially derogatory, usage; its French noun usage is attributed to Georges Clemenceau in 1898. Nevertheless, by 1930 the term "intellectual" passed from its earlier pejorative associations and restricted usages to a widely accepted term and it was because of the Dreyfus Affair that the term also acquired generally accepted use in English. In
4800-414: The matters of public policy , the public intellectual connects scholarly research to the practical matters of solving societal problems. The British sociologist Michael Burawoy , an exponent of public sociology , said that professional sociology has failed by giving insufficient attention to resolving social problems, and that a dialogue between the academic and the layman would bridge the gap. An example
4880-410: The notion of public intellectual by historically and conceptually delineating the idea of private and public. Controversial, in the same year, was Ralf Dahrendorf 's definition: "As the court- jesters of modern society, all intellectuals have the duty to doubt everything that is obvious, to make relative all authority, to ask all those questions that no one else dares to ask". An intellectual usually
SECTION 60
#17328523242754960-611: The overall number of citations, how quickly articles are cited, and the average " half-life " of articles. Clarivate Analytics ' Journal Citation Reports , which among other features, computes an impact factor for academic journals, draws data for computation from the Science Citation Index Expanded (for natural science journals), and from the Social Sciences Citation Index (for social science journals). Several other metrics are also used, including
5040-456: The paper resulting from this peer-reviewed procedure will be published, regardless of the study outcomes." Some journals are born digital in that they are solely published on the web and in a digital format. Though most electronic journals originated as print journals, which subsequently evolved to have an electronic version, while still maintaining a print component, others eventually became electronic-only. An e-journal closely resembles
5120-570: The participation of academic public intellectuals in the public life of society is characterized by logically untidy and politically biased statements of the kind that would be unacceptable to academia. He concluded that there are few ideologically and politically independent public intellectuals, and disapproved public intellectuals who limit themselves to practical matters of public policy, and not with values or public philosophy , or public ethics , or public theology , nor with matters of moral and spiritual outrage. Socially, intellectuals constitute
5200-659: The public affairs of society. Consequently, being designated as a public intellectual is determined by the degree of influence of the designator's motivations , opinions, and options of action (social, political, ideological), and by affinity with the given thinker. After the failure of the large-scale May 68 movement in France, intellectuals within the country were often maligned for having specific areas of expertise while discussing general subjects like democracy. Intellectuals increasingly claimed to be within marginalized groups rather than their spokespeople, and centered their activism on
5280-432: The quality and pertinence of submissions. Other important events in the history of academic journals include the establishment of Nature (1869) and Science (1880), the establishment of Postmodern Culture in 1990 as the first online-only journal , the foundation of arXiv in 1991 for the dissemination of preprints to be discussed prior to publication in a journal, and the establishment of PLOS One in 2006 as
5360-495: The registered report format, as it "shift[s] the emphasis from the results of research to the questions that guide the research and the methods used to answer them". The European Journal of Personality defines this format: "In a registered report, authors create a study proposal that includes theoretical and empirical background, research questions/hypotheses, and pilot data (if available). Upon submission, this proposal will then be reviewed prior to data collection, and if accepted,
5440-511: The research published in journals. Some journals are devoted entirely to review articles, some contain a few in each issue, and others do not publish review articles. Such reviews often cover the research from the preceding year, some for longer or shorter terms; some are devoted to specific topics, some to general surveys. Some reviews are enumerative , listing all significant articles in a given subject; others are selective, including only what they think worthwhile. Yet others are evaluative, judging
5520-429: The smallest, most specialized journals are prepared in-house, by an academic department, and published only online – this has sometimes been in the blog format, though some, like the open access journal Internet Archaeology , use the medium to embed searchable datasets, 3D models, and interactive mapping. Currently, there is a movement in higher education encouraging open access, either via self archiving , whereby
5600-413: The social and cultural ties created with their words, insights and ideas; and should be heard as social critics of politics and power . The determining factor for a "thinker" (historian, philosopher, scientist, writer, artist) to be considered a public intellectual is the degree to which the individual is implicated and engaged with the vital reality of the contemporary world, i.e. participation in
5680-577: The social problems relevant to their areas of expertise (such as gender relations in the case of psychologists). A similar shift occurred in China after the Tiananmen Square Massacre from the "universal intellectual" (who plans better futures from within academia) to minjian ("grassroots") intellectuals, the latter group represented by such figures as Wang Xiaobo , social scientist Yu Jianrong , and Yanhuang Chunqiu editor Ding Dong ( 丁東 ). In
5760-440: The state of progress in the subject field. Some journals are published in series, each covering a complete subject field year, or covering specific fields through several years. Unlike original research articles, review articles tend to be solicited or "peer-invited" submissions, often planned years in advance, which may themselves go through a peer-review process once received. They are typically relied upon by students beginning
5840-402: The submission outright or begin the process of peer review . In the latter case, the submission becomes subject to review by outside scholars of the editor's choosing who typically remain anonymous. The number of these peer reviewers (or "referees") varies according to each journal's editorial practice – typically, no fewer than two, though sometimes three or more, experts in the subject matter of
5920-399: The transformation of society: providing advice and counsel to the political leaders, interpreting the country's politics to the mass of the population (urban workers and peasants). In the pamphlet What Is to Be Done? (1902), Vladimir Lenin (1870–1924) said that vanguard-party revolution required the participation of the intellectuals to explain the complexities of socialist ideology to
6000-461: The uneducated proletariat and the urban industrial workers in order to integrate them to the revolution because "the history of all countries shows that the working class, exclusively by its own efforts, is able to develop only trade-union consciousness" and will settle for the limited, socio-economic gains so achieved. In Russia as in Continental Europe , socialist theory was the product of
6080-488: The universities of the U.S. are bureaucratic, private businesses, they "do not teach critical reasoning to the student", who then does not know "how to gauge what is going on in the general struggle for power in modern society". Likewise, Richard Rorty criticized the quality of participation of intellectuals in public discourse as an example of the "civic irresponsibility of intellect , especially academic intellect". The American legal scholar Richard Posner said that
6160-434: The view that "intellectuals are specialists in defamation , they are basically political commissars , they are the ideological administrators, the most threatened by dissidence ." In his 1967 article " The Responsibility of Intellectuals ", Chomsky analyzes the intellectual culture in the U.S., and argues that it is largely subservient to power . He is particularly critical of social scientists and technocrats, who provide
6240-476: The wealthy in common cause appear to betray one's class origins. The 19th-century U.S. Congregational theologian Edwards Amasa Park said: "We do wrong to our own minds, when we carry out scientific difficulties down to the arena of popular dissension". In his view, it was necessary for the sake of social, economic and political stability "to separate the serious, technical role of professionals from their responsibility [for] supplying usable philosophies for
6320-490: Was Medical Essays and Observations (1733). The idea of a published journal with the purpose of "[letting] people know what is happening in the Republic of Letters " was first conceived by François Eudes de Mézeray in 1663. A publication titled Journal littéraire général was supposed to be published to fulfill that goal, but never was. Humanist scholar Denis de Sallo (under the pseudonym "Sieur de Hédouville") and printer Jean Cusson took Mazerai's idea, and obtained
6400-421: Was contingent upon political pragmatism , abandoning the political neutrality of the academic intellectual. In The Sociological Imagination (1959), C. Wright Mills said that academics had become ill-equipped for participating in public discourse, and that journalists usually are "more politically alert and knowledgeable than sociologists, economists, and especially ... political scientists". That, because
#274725