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151-428: An altarpiece is an work of art in painting, sculpture or relief representing a religious subject made for placing at the back of or behind the altar of a Christian church . Though most commonly used for a single work of art such as a painting or sculpture, or a set of them, the word can also be used of the whole ensemble behind an altar, otherwise known as a reredos , including what is often an elaborate frame for

302-614: A Ram in a Thicket , the Copper Bull and a bull's head on one of the Lyres of Ur . From the many subsequent periods before the ascendency of the Neo-Assyrian Empire in the 10th century BCE, Mesopotamian art survives in a number of forms: cylinder seals , relatively small figures in the round, and reliefs of various sizes, including cheap plaques of moulded pottery for the home, some religious and some apparently not. The Burney Relief

453-462: A breach of the second commandment as imagining Him by the work of our hands." His overall concern is that "The mind that takes up with images is a mind that has not yet learned to love and attend to God's Word." In other words, image making relies on human sources rather than on divine revelation. Another typical Christian argument for this position might be that God was incarnate as a human being, not as an object of wood, stone or canvas, and therefore

604-586: A cathedral (in Chur Cathedral in Switzerland). In the 18th century, altarpieces like Piero della Francesca 's Saint Augustine Altarpiece were often disassembled and seen as independent artworks. The different panels of the polyptych of St Augustine are thus today spread out among several different art museums. Double-sided wing panels were often sawn apart by dealers or collectors, to give two paintings for hanging. Altarpieces have never been made compulsory in

755-440: A creature in place of God, whether this be gods or demons (for example satanism), power, pleasure, race, ancestors, the state, money etc." Speaking of the effects of idolatry, Benedict XVI says, "Worship of an idol, instead of opening the human heart to Otherness, to a liberating relationship that permits the person to emerge from the narrow space of his own selfishness to enter the dimensions of love and of reciprocal giving, shuts

906-459: A culture is regarded as of great significance, though tracing the emergence is often complicated by the presumed existence of sculpture in wood and other perishable materials of which no record remains; The totem pole is an example of a tradition of monumental sculpture in wood that would leave no traces for archaeology. The ability to summon the resources to create monumental sculpture, by transporting usually very heavy materials and arranging for

1057-455: A function as a vessel with a sculptural form, and small figurines have often been as popular as they are in modern Western culture. Stamps and moulds were used by most ancient civilizations, from ancient Rome and Mesopotamia to China. Wood carving has been extremely widely practiced, but survives much less well than the other main materials, being vulnerable to decay, insect damage, and fire. It therefore forms an important hidden element in

1208-503: A general term for an object made in this way. Alabaster or mineral gypsum is a soft mineral that is easy to carve for smaller works and still relatively durable. Engraved gems are small carved gems, including cameos , originally used as seal rings . The copying of an original statue in stone, which was very important for ancient Greek statues, which are nearly all known from copies, was traditionally achieved by " pointing ", along with more freehand methods. Pointing involved setting up

1359-415: A grid of string squares on a wooden frame surrounding the original, and then measuring the position on the grid and the distance between grid and statue of a series of individual points, and then using this information to carve into the block from which the copy is made. Bronze and related copper alloys are the oldest and still the most popular metals for cast metal sculptures; a cast bronze sculpture

1510-535: A hollow cavity of the desired shape, and then allowed to solidify. The solid casting is then ejected or broken out to complete the process, although a final stage of "cold work" may follow on the finished cast. Casting may be used to form hot liquid metals or various materials that cold set after mixing of components (such as epoxies , concrete , plaster and clay ). Casting is most often used for making complex shapes that would be otherwise difficult or uneconomical to make by other methods. The oldest surviving casting

1661-673: A kiln until they are liquid and flow into a waiting mould below it in the kiln. Hot glass can also be blown and/or hot sculpted with hand tools either as a solid mass or as part of a blown object. More recent techniques involve chiseling and bonding plate glass with polymer silicates and UV light. Pottery is one of the oldest materials for sculpture, as well as clay being the medium in which many sculptures cast in metal are originally modelled for casting. Sculptors often build small preliminary works called maquettes of ephemeral materials such as plaster of Paris , wax, unfired clay, or plasticine . Many cultures have produced pottery which combines

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1812-623: A new function in addition to exciting one's mind to thoughts of the Divine by also serving a didactic purpose. He saw the Evangelical Lutheran Church as a continuation of the "ancient, apostolic church" and Lutherans therefore continued to worship in pre-Reformation churches, generally with few alterations to the interior. Writing for the United Methodist Church , Tricia Brown discusses the importance of sacred art: Throughout

1963-524: A number of figures of large-eyed priests and worshippers, mostly in alabaster and up to a foot high, who attended temple cult images of the deity, but very few of these have survived. Sculptures from the Sumerian and Akkadian period generally had large, staring eyes, and long beards on the men. Many masterpieces have also been found at the Royal Cemetery at Ur (c. 2650 BCE), including the two figures of

2114-402: A number of non-traditional forms of sculpture, including sound sculpture , light sculpture , environmental art , environmental sculpture , street art sculpture , kinetic sculpture (involving aspects of physical motion ), land art , and site-specific art . Sculpture is an important form of public art . A collection of sculpture in a garden setting can be called a sculpture garden . There

2265-738: A pair of large bison in clay against a limestone rock. With the beginning of the Mesolithic in Europe figurative sculpture greatly reduced, and remained a less common element in art than relief decoration of practical objects until the Roman period, despite some works such as the Gundestrup cauldron from the European Iron Age and the Bronze Age Trundholm sun chariot . From the ancient Near East ,

2416-537: A popular scene. Lucas Cranach the Elder 's Wittenberg Altarpiece of 1547 is a leading example, with the side panels showing scenes of the sacraments with a modern setting, and the single predella scene Martin Luther preaching; the reverses are also painted. But Calvinism opposed all large public religious images such as altarpieces, and by about 1560 production of Protestant ones had mostly ceased. The Reformation regarded

2567-644: A rather conservative format, in a medieval church. Increasingly, the size and shape of altarpieces became dictated by the overall design and decoration of the church, which the artist was required to fit in with. If funds allowed several altarpieces were commissioned for Baroque churches when they were first built or re-fitted, for the main and side-altars, giving the whole interior a consistent style. Medieval churches had mostly acquired altarpieces gradually over time, from different donors. Sculptural altarpieces, or designs integrating painting with sculpture, became more common. Examples by Gian Lorenzo Bernini (1598–1680),

2718-469: A response prepared in the court of Charlemagne , when under the mistaken impression that the Nicea Council had approved the worship as opposed to the veneration of images. Catholics use images, such as the crucifix , the cross , in religious life and pray using depictions of saints . They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross . They point to

2869-560: A single dramatic action. This much height typically required a composition with an in aria group to fill the upper part of the picture space, as in Raphael 's Transfiguration (now Vatican), though The Raising of Lazarus by Sebastiano del Piombo (now London) is almost as tall, using only a landscape at the top. In Italy, during the Renaissance, free-standing groups of sculpture also began to feature as altarpieces. The most famous example

3020-545: A single pictorial space. Other types of Italian composition also moved towards having a single large scene, sometimes called a pala (Italian for "panel"), often dispensing with the predella. Rather than static figures, narrative scenes from the lives of the main figures grew in popularity; this was to become the dominant style for large altarpieces over the next centuries. Originally mostly horizontal ("landscape") in format, they increasingly used vertical ("portrait") formats. Some were as much as 4 metres tall, and concentrated on

3171-757: A useful function, like the famous lions supporting a fountain in the Alhambra . Many forms of Protestantism also do not approve of religious sculpture. There has been much iconoclasm of sculpture for religious motives, from the Early Christians and the Beeldenstorm of the Protestant Reformation to the 2001 destruction of the Buddhas of Bamyan by the Taliban . The earliest undisputed examples of sculpture belong to

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3322-518: A very early stage. The collecting of sculpture, including that of earlier periods, goes back some 2,000 years in Greece, China and Mesoamerica, and many collections were available on semi-public display long before the modern museum was invented. From the 20th century the relatively restricted range of subjects found in large sculpture expanded greatly, with abstract subjects and the use or representation of any type of subject now common. Today much sculpture

3473-909: A wide screen composed of large icons , placed in front of the altar, with doors through it, and running right across the sanctuary. Sculpture Sculpture is the branch of the visual arts that operates in three dimensions . Sculpture is the three-dimensional art work which is physically presented in the dimensions of height, width and depth. It is one of the plastic arts . Durable sculptural processes originally used carving (the removal of material) and modelling (the addition of material, as clay), in stone , metal , ceramics , wood and other materials but, since Modernism , there has been almost complete freedom of materials and process. A wide variety of materials may be worked by removal such as carving, assembled by welding or modelling, or moulded or cast . Sculpture in stone survives far better than works of art in perishable materials, and often represents

3624-453: Is the Pietà by Michelangelo , originally placed as the altarpiece in a side chapel of Old St Peter's . In the north of Europe, the Protestant Reformation from the early 16th century onwards led to a swift decline in the number of altarpieces produced in the parts of Europe affected. Outbursts of iconoclasm locally led to the destruction of many altarpieces. As an example, during the burning of

3775-657: Is God-ordained use of an image. However, as part of a later religious reform Hezekiah destroyed the Serpent, which the Hebrew people had been burning incense to ( 2 Kings 18:4 ). Judaism 's animosity towards what they perceived as idolatry was inherited by Jewish Christianity . Although Jesus discussed the Mosaic Law in the Sermon on the Mount , he does not speak of issues regarding the meaning of

3926-483: Is a copper Mesopotamian frog from 3200 BCE. Specific techniques include lost-wax casting , plaster mould casting, and sand casting . Welding is a process where different pieces of metal are fused together to create different shapes and designs. There are many different forms of welding, such as Oxy-fuel welding , Stick welding , MIG welding , and TIG welding . Oxy-fuel is probably the most common method of welding when it comes to creating steel sculptures because it

4077-572: Is a row of much smaller scenes running below the main panel; often these showed narrative scenes related to the subject of the main image. They were only properly visible from close up, but the extra height allowed the main panels above to be clearly seen by the congregation, and any shutters to be opened and closed with less disturbance to other items on the altar. Many altarpieces have now been removed from their church settings, and often from their elaborate sculpted frameworks, and are displayed as more simply framed paintings in museums and elsewhere. In

4228-452: Is a standing pose with arms crossed in front, but other figures are shown in different poses, including a complicated figure of a harpist seated on a chair. The subsequent Minoan and Mycenaean cultures developed sculpture further, under influence from Syria and elsewhere, but it is in the later Archaic period from around 650 BCE that the kouros developed. These are large standing statues of naked youths, found in temples and tombs, with

4379-531: Is also a view that buildings are a type of sculpture, with Constantin Brâncuși describing architecture as "inhabited sculpture". One of the most common purposes of sculpture is in some form of association with religion. Cult images are common in many cultures, though they are often not the colossal statues of deities which characterized ancient Greek art , like the Statue of Zeus at Olympia . The actual cult images in

4530-589: Is also both literary and archaeological evidence for the early presence of images in the Church of the East tradition. Certain periods of Christian history have seen supporters of aniconism in Christianity, first with the movement of Byzantine Iconoclasm , in which Eastern Orthodox and Byzantine Emperors Michael II , as well as Theophilos , "banned veneration of icons and actively persecuted supporters of icons." Later, during

4681-753: Is also much easier to work than stone. It has been very often painted after carving, but the paint wears less well than the wood, and is often missing in surviving pieces. Painted wood is often technically described as "wood and polychrome ". Typically a layer of gesso or plaster is applied to the wood, and then the paint is applied to that. Three dimensional work incorporating unconventional materials such as cloth, fur, plastics, rubber and nylon, that can thus be stuffed, sewn, hung, draped or woven, are known as soft sculptures . Well known creators of soft sculptures include Claes Oldenburg , Yayoi Kusama , Eva Hesse , Sarah Lucas and Magdalena Abakanowicz . Worldwide, sculptors have usually been tradespeople whose work

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4832-422: Is an ancient activity where pieces of rough natural stone are shaped by the controlled removal of stone . Owing to the permanence of the material, evidence can be found that even the earliest societies indulged in some form of stone work, though not all areas of the world have such abundance of good stone for carving as Egypt, Greece, India and most of Europe. Petroglyphs (also called rock engravings) are perhaps

4983-465: Is an unusually elaborate and relatively large (20 x 15 inches, 50 x 37 cm) terracotta plaque of a naked winged goddess with the feet of a bird of prey, and attendant owls and lions. It comes from the 18th or 19th century BCE, and may also be moulded. Stone stelae , votive offerings , or ones probably commemorating victories and showing feasts, are also found from temples, which unlike more official ones lack inscriptions that would explain them;

5134-635: Is made for intermittent display in galleries and museums, and the ability to transport and store the increasingly large works is a factor in their construction. Small decorative figurines , most often in ceramics, are as popular today (though strangely neglected by modern and Contemporary art ) as they were in the Rococo , or in ancient Greece when Tanagra figurines were a major industry, or in East Asian and Pre-Columbian art . Small sculpted fittings for furniture and other objects go well back into antiquity, as in

5285-410: Is often called simply a "bronze". Common bronze alloys have the unusual and desirable property of expanding slightly just before they set, thus filling the finest details of a mould. Their strength and lack of brittleness (ductility) is an advantage when figures in action are to be created, especially when compared to various ceramic or stone materials (see marble sculpture for several examples). Gold

5436-578: Is one of the finest of a number of Magdalenian carvings in bone or antler of animals in the art of the Upper Paleolithic , although they are outnumbered by engraved pieces, which are sometimes classified as sculpture. Two of the largest prehistoric sculptures can be found at the Tuc d'Audobert caves in France, where around 12–17,000 years ago a masterful sculptor used a spatula-like stone tool and fingers to model

5587-562: Is prohibited by many verses in the Old Testament , but there is no one section that clearly defines idolatry. Rather there are a number of commandments on this subject spread through the books of the Hebrew Bible, some of which were written in different historical eras, in response to different issues. Idolatry in the Hebrew Bible is defined as the worship of idols (or images); the worship of polytheistic gods by use of idols (or images) and even

5738-443: Is the equestrian statue of a rider on horse, which has become rare in recent decades. The smallest forms of life-size portrait sculpture are the "head", showing just that, or the bust , a representation of a person from the chest up. Small forms of sculpture include the figurine , normally a statue that is no more than 18 inches (46 cm) tall, and for reliefs the plaquette , medal or coin. Modern and contemporary art have added

5889-408: Is the easiest to use for shaping the steel as well as making clean and less noticeable joins of the steel. The key to Oxy-fuel welding is heating each piece of metal to be joined evenly until all are red and have a shine to them. Once that shine is on each piece, that shine will soon become a 'pool' where the metal is liquified and the welder must get the pools to join, fusing the metal. Once cooled off,

6040-414: Is the softest and most precious metal, and very important in jewellery ; with silver it is soft enough to be worked with hammers and other tools as well as cast; repoussé and chasing are among the techniques used in gold and silversmithing . Casting is a group of manufacturing processes by which a liquid material (bronze, copper, glass, aluminum, iron) is (usually) poured into a mould, which contains

6191-407: Is unsigned; in some traditions, for example China, where sculpture did not share the prestige of literati painting , this has affected the status of sculpture itself. Even in ancient Greece , where sculptors such as Phidias became famous, they appear to have retained much the same social status as other artisans, and perhaps not much greater financial rewards, although some signed their works. In

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6342-516: The Lion Hunt of Ashurbanipal and the Lachish reliefs showing a campaign. They produced very little sculpture in the round, except for colossal guardian figures of the human-headed lamassu , which are sculpted in high relief on two sides of a rectangular block, with the heads effectively in the round (and also five legs, so that both views seem complete). Even before dominating the region they had continued

6493-491: The bi and cong probably had religious significance. Small sculptures as personal possessions go back to the earliest prehistoric art, and the use of very large sculpture as public art , especially to impress the viewer with the power of a ruler, goes back at least to the Great Sphinx of some 4,500 years ago. In archaeology and art history the appearance, and sometimes disappearance, of large or monumental sculpture in

6644-439: The reredos , which signifies a large and often complex wooden or stone altarpiece, and the retable , an altarpiece with panels either painted or with reliefs. Retables are placed directly on the altar or on a surface behind it; a reredos typically rises from the floor. Older retable-type altarpieces are often made up of two or more separate wood panels, sometimes with framed divisions, as in medieval examples, but later with

6795-506: The sacra conversazione developed, a group usually centred on the Virgin and Child , flanked by a group of saints usually chosen to represent the patron saints of the church, city, religious order or donors. These became increasingly informal in pose, and some may have been initially displayed in the donor's house, then bequeathed to a church as a memorial. They represented the same components as many altarpieces with framed compartments, but with

6946-567: The Antwerp Cathedral in the course of the Reformation in 1533, more than fifty altarpieces were destroyed. The Reformation initially persisted with the creation of new some altarpieces reflecting its doctrines, sometimes using portraits of Lutheran leaders for figures such as apostles. The Protestant range of subjects contracted; traditional saints were no longer shown, and the Last Supper was

7097-518: The Aurignacian culture , which was located in Europe and southwest Asia and active at the beginning of the Upper Paleolithic . As well as producing some of the earliest known cave art , the people of this culture developed finely-crafted stone tools, manufacturing pendants, bracelets, ivory beads, and bone-flutes, as well as three-dimensional figurines. The 30 cm tall Löwenmensch found in

7248-565: The Baroque period, the single scene became standard, sometimes incorporated in an elaborate carved frame. Usually there was no reverse view, as altarpieces were fixed to a wall in side chapels, or a built-up backing for main altars in older churches where there were other chapels behind the main altar. Predellas and closing side panels became rare, though Rubens 's Elevation of the Cross (1611) has two hinged side-wings, with saints on their other sides,

7399-491: The Catholic Church , nor their usage and treatment formalised, apart from some church authorities laying down guidelines on subject-matter and style after the 16th-century Council of Trent ; therefore their appearance can vary significantly. Occasionally, the demarcation between what constitutes the altarpiece and what constitutes other forms of decoration can be unclear. Altarpieces can still broadly be divided into two types,

7550-703: The Christian Bible , as well as imagery of Jesus . In Western Christianity , it is common for believers to have a home altar , while dwelling places belonging to communicants of the Eastern Christian Churches often have an icon corner . A cult image is a human-made object that is venerated or worshipped for the deity, person or spirit that it embodies or represents. It is also controversially and pejoratively used by some Protestants , particularly certain Anabaptist and Reformed Christians, to describe

7701-565: The Eastern Orthodox (and, to a lesser extent, Catholic ) practice of worshipping God through the use of icons , a charge which these Christians reject. In a similarly controversial sense, it is also used by these Protestants to pejoratively describe various Catholic devotional practices such as scapulars and the veneration of statues and flat images of the Virgin Mary and other saints, which Catholics do not consider idolatry. Idolatry

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7852-527: The Iconoclastic Fury , Calvinists removed statues and sacred art from churches that adopted the Reformed faith . The church father John of Damascus argued "that God's taking on human form sanctified the human image, noting that the humanity of Christ formed an image of God; therefore, artists could use human images to depict the incarnate Word as well as human saints." As such, religious imagery today, in

8003-527: The Indus Valley civilization , appear to have had no monumental sculpture at all, though producing very sophisticated figurines and seals. The Mississippian culture seems to have been progressing towards its use, with small stone figures, when it collapsed. Other cultures, such as ancient Egypt and the Easter Island culture , seem to have devoted enormous resources to very large-scale monumental sculpture from

8154-537: The Law of Christ . The New Testament also uses the term "idolatry" to refer to worship like passion for things such as wealth, as in Colossians 3:5, "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed which is idolatry." Some Christian theologians see the absolutization of an idea as idolatrous. Therefore, undue focus on particular features of Christianity to

8305-811: The Middle Ages artists such as the 12th-century Gislebertus sometimes signed their work, and were sought after by different cities, especially from the Trecento onwards in Italy, with figures such as Arnolfo di Cambio , and Nicola Pisano and his son Giovanni . Goldsmiths and jewellers, dealing with precious materials and often doubling as bankers, belonged to powerful guilds and had considerable status, often holding civic office. Many sculptors also practised in other arts; Andrea del Verrocchio also painted, and Giovanni Pisano , Michelangelo, and Jacopo Sansovino were architects . Some sculptors maintained large workshops. Even in

8456-562: The Nimrud ivories , Begram ivories and finds from the tomb of Tutankhamun . Portrait sculpture began in Egypt , where the Narmer Palette shows a ruler of the 32nd century BCE, and Mesopotamia , where we have 27 surviving statues of Gudea , who ruled Lagash c. 2144–2124 BCE. In ancient Greece and Rome, the erection of a portrait statue in a public place was almost the highest mark of honour, and

8607-749: The Oxborough Dirk . The materials used in sculpture are diverse, changing throughout history. The classic materials, with outstanding durability, are metal, especially bronze , stone and pottery, with wood, bone and antler less durable but cheaper options. Precious materials such as gold , silver , jade , and ivory are often used for small luxury works, and sometimes in larger ones, as in chryselephantine statues. More common and less expensive materials were used for sculpture for wider consumption, including hardwoods (such as oak , box/boxwood , and lime/linden ); terracotta and other ceramics , wax (a very common material for models for casting, and receiving

8758-584: The Pre-Pottery Neolithic , and represent the start of a more-or-less continuous tradition in the region. The Protoliterate period in Mesopotamia , dominated by Uruk , saw the production of sophisticated works like the Warka Vase and cylinder seals . The Guennol Lioness is an outstanding small limestone figure from Elam of about 3000–2800 BCE, part human and part lioness. A little later there are

8909-494: The Renaissance produced famous sculptures such as Michelangelo 's statue of David . Modernist sculpture moved away from traditional processes and the emphasis on the depiction of the human body, with the making of constructed sculpture , and the presentation of found objects as finished artworks. A distinction exists between sculpture "in the round", free-standing sculpture such as statues , not attached except possibly at

9060-753: The Sarcophagus of Junius Bassus . However large monumental sculpture of religious subjects was not produced, and in Byzantine art and Eastern Orthodox art it is avoided to the current day. It only reappeared in Carolingian art , among peoples who had no memory of pagan religious statues. Paintings of Old Testament scenes are found in Jewish catacombs of the same period, and the heavily painted walls of Dura Europos Synagogue in Syria. Catholic and Orthodox historians affirm, on

9211-751: The Veit Stoss altarpiece in Kraków (completed 1489), while in England there was a 15th-century industry producing relatively cheap painted altarpiece kits in Nottingham alabaster , many of which were exported, the frame being added at the destination. In England, as well as in France, stone retables enjoyed general popularity. In Italy both stone retables and wooden polyptychs were common, with individual painted panels and often (notably in Venice and Bologna ) with complex framing in

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9362-618: The early Church , Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. The Synod of Elvira (306 AD - 312 AD) "prohibited the exhibition of images in churches". However, since the 3rd century AD, images have been used within Christian worship within parts of Christendom , although some ancient Churches, such as the Church of the East , have apparently long traditions of not using images. However, there

9513-516: The kore as the clothed female equivalent, with elaborately dressed hair; both have the " archaic smile ". They seem to have served a number of functions, perhaps sometimes representing deities and sometimes the person buried in a grave, as with the Kroisos Kouros . They are clearly influenced by Egyptian and Syrian styles, but the Greek artists were much more ready to experiment within the style. During

9664-602: The persecution of early Christians in the Roman Empire . In the Catacombs of Rome Jesus was represented indirectly by pictogram symbols such as the Ichthys ( fish ), peacock , Lamb of God , or an anchor (the Labarum or Chi-Rho was a later development). Later, personified symbols were used, including Jonah , whose three days in the belly of the whale pre-figured the interval between Christ's death and Resurrection , Daniel in

9815-504: The "image of the invisible God" (Colossians 1:15). Theologians such as John of Damascus argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus . Early Christianity grew in a society where religious images, usually in the form of statues , both large ones in temples and small ones such as lares and penates in

9966-451: The 13th century, it was not uncommon to find frescoed or mural altarpieces in Italy; mural paintings behind the altar served as visual complements for the liturgy. These altarpieces were influenced by Byzantine art , notably icons , which reached Western Europe in greater numbers following the conquest of Constantinople in 1204 . During this time, altarpieces occasionally began to be decorated with an outer, sculptured or gabled structure with

10117-665: The 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second Commandment's prohibition against creating images of worship in any manner. 20th century Calvinist theologian J. I. Packer , in Chapter 4 of his book Knowing God , writes that, "Imagining God in our heads can be just as real

10268-547: The 1960s, acrylics and other plastics have been used as well. Andy Goldsworthy makes his unusually ephemeral sculptures from almost entirely natural materials in natural settings. Some sculpture, such as ice sculpture , sand sculpture , and gas sculpture , is deliberately short-lived. Recent sculptors have used stained glass , tools, machine parts, hardware and consumer packaging to fashion their works. Sculptors sometimes use found objects , and Chinese scholar's rocks have been appreciated for many centuries. Stone sculpture

10419-489: The 20th century. Aniconism originated with Judaism , which did not accept figurative sculpture until the 19th century, before expanding to Christianity , which initially accepted large sculptures. In Christianity and Buddhism, sculpture became very significant. Christian Eastern Orthodoxy has never accepted monumental sculpture, and Islam has consistently rejected nearly all figurative sculpture, except for very small figures in reliefs and some animal figures that fulfill

10570-408: The 6th century Greek sculpture developed rapidly, becoming more naturalistic, and with much more active and varied figure poses in narrative scenes, though still within idealized conventions. Sculptured pediments were added to temples , including the Parthenon in Athens, where the remains of the pediment of around 520 using figures in the round were fortunately used as infill for new buildings after

10721-517: The Church increased in size and popularity, the need to educate illiterate converts led to the use of pictures which portrayed biblical stories, along with images of saints, angels, prophets, and the Cross (though only portrayed in a bejewelled, glorified state). After the end of persecution, and the adoption of Christianity by Constantine , large churches were built and from the start decorated with elaborate images of Jesus and saints in mosaic . Small carved reliefs were also found on sarcophagi like

10872-623: The Hohlenstein Stadel area of Germany is an anthropomorphic lion-human figure carved from woolly mammoth ivory. It has been dated to about 35–40,000   BP, making it, along with the Venus of Hohle Fels , the oldest known uncontested examples of sculpture. Much surviving prehistoric art is small portable sculptures, with a small group of female Venus figurines such as the Venus of Willendorf (24–26,000   BP) found across central Europe. The Swimming Reindeer of about 13,000 years ago

11023-561: The Lutherans offering strong opposition to Calvinist iconoclasm. Though both groupings did not object to book illustrations or prints of biblical events, or portraits of reformers, production of large-scale religious art virtually ceased in Protestant regions after about 1540, and artists shifted to secular subjects, ironically often including revived classical mythology . The earliest catechisms of Reformed (Calvinist) Christianity, written in

11174-508: The Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used in worship may be treated with reverence or venerated, without worshiping them. The Ark of the Covenant was treated with great reverence and included images of cherubim on top of it ( Exodus 25:18–22 ), and certain miracles were associated with it, yet this was not condemned as it

11325-507: The Orthodox. Yet, Lutherans and Orthodox are in agreement that the Second Council of Nicaea confirms the christological teaching of the earlier councils and in setting forth the role of images (icons) in the lives of the faithful reaffirms the reality of the incarnation of the eternal Word of God, when it states: "The more frequently, Christ, Mary, the mother of God, and the saints are seen,

11476-745: The Persian sack in 480 BCE, and recovered from the 1880s on in fresh unweathered condition. Other significant remains of architectural sculpture come from Paestum in Italy, Corfu , Delphi and the Temple of Aphaea in Aegina (much now in Munich ). Most Greek sculpture originally included at least some colour; the Ny Carlsberg Glyptotek Museum in Copenhagen, Denmark, has done extensive research and recreation of

11627-642: The Protestant destruction stimulated the creation of more and larger altarpieces in Catholic Europe. Titian produced a number of ones with very large single scenes, mostly now on canvas. Among the most influential were his Assumption in the Frari Church (1518, still on panel, 690 cm × 360 cm (270 in × 140 in)), the Pesaro Madonna in the same church (1526, now on canvas), Killing of Saint Peter Martyr (1529, now lost but known from prints and copies). In

11778-645: The Reformation (in the north of Europe) or replaced with Baroque altarpieces during the Counter-Reformation (in the southern part of Europe), or else were discarded during the Enlightenment or replaced with Neo-Gothic altarpieces during the 19th century (particularly in the United Kingdom ). In the German-speaking part of Europe , there is only one altarpiece remaining that was made for the high altar of

11929-482: The Renaissance the physical nature of the work was perceived by Leonardo da Vinci and others as pulling down the status of sculpture in the arts, though the reputation of Michelangelo perhaps put this long-held idea to rest. From the High Renaissance artists such as Michelangelo, Leone Leoni and Giambologna could become wealthy, and ennobled, and enter the circle of princes, after a period of sharp argument over

12080-425: The Second Council of Nicaea). Martin Luther read the commandment that one should make no graven images , and he applied that to any image. He said that if someone made an image of something in heaven, on the earth, or below the earth, then he is breaking the commandment and is guilty of idolatry. He certainly rejected the cult of saints, but he did not see pictures and statues as dangerous in themselves agreeing to

12231-504: The Word of God – that is, the gospel – as central to Christendom, and Protestant altarpieces were often painted biblical text passages, increasingly at the expense of any pictures. With time, Protestant though gave birth to the so-called pulpit altar ( Kanzelaltar in German), in which the altarpiece and the pulpit were combined, making the altarpiece a literal abode for the Word of God. If anything,

12382-422: The ages, art has been a part of the church. God designed the temple, employing artisans to create its beautiful and ornate workmanship. Churches of old included stained-glass windows created to illustrate God’s word, and even the most simple country churches often include beautiful wooden crosses and podiums. Writers, speakers and musicians have always taken part in worship services. Art is and always has been part of

12533-522: The altar itself and sometimes in front of it. Much smaller private altarpieces, often portable, were made for wealthy individuals to use at home, often as folding diptychs or triptychs for safe transport. In the Middle Ages, very small luxury diptychs or triptychs carved in ivory or other materials were popular. Matters evolved differently in Eastern Orthodoxy , where the iconostasis developed as

12684-579: The ambition of the elite, who might also be depicted on a coin. In other cultures such as Egypt and the Near East public statues were almost exclusively the preserve of the ruler, with other wealthy people only being portrayed in their tombs. Rulers are typically the only people given portraits in Pre-Columbian cultures, beginning with the Olmec colossal heads of about 3,000 years ago. East Asian portrait sculpture

12835-463: The art history of many cultures. Outdoor wood sculpture does not last long in most parts of the world, so that we have little idea how the totem pole tradition developed. Many of the most important sculptures of China and Japan in particular are in wood, and the great majority of African sculpture and that of Oceania and other regions. Wood is light, so suitable for masks and other sculpture intended to be carried, and can take very fine detail. It

12986-462: The base to any other surface, and the various types of relief , which are at least partly attached to a background surface. Relief is often classified by the degree of projection from the wall into low or bas-relief , high relief , and sometimes an intermediate mid-relief . Sunk-relief is a technique restricted to ancient Egypt . Relief is the usual sculptural medium for large figure groups and narrative subjects, which are difficult to accomplish in

13137-575: The basis of these archeological finds in the Catacombs, that the veneration of icons and relics had begun well before Constantine I. Christian use of relics also dates to the catacombs, when Christians found themselves praying in the presence of the bodies of martyrs, sometimes using their tombs as altars for sharing the Eucharist , which was, and in Catholicism , Lutheranism and Eastern Orthodoxy is,

13288-569: The central image or images . Altarpieces were one of the most important products of Christian art especially from the late Middle Ages to the era of Baroque painting . The word altarpiece, used for paintings, usually means a framed work of panel painting on wood, or later on canvas . In the Middle Ages they were generally the largest genre for these formats. Murals in fresco tend to cover larger surfaces. The largest painted altarpieces developed complicated structures, especially winged altarpieces with hinged side wings that folded in to cover

13439-474: The central act of Christian worship. Many stories of the earliest martyrs end with an account of how Christians would gather up the martyr's remains, to the extent possible, in order to retain the martyr's relics. This is shown in the written record of the martyrdom of Saint Polycarp, a personal disciple of Saint John the Apostle . Significant periods of iconoclasm (deliberate destruction of icons) have occurred in

13590-666: The church. It is simply another way in which people wonder at and express God’s creativity, love and majesty. The Methodist Modern Art Collection is housed by the Methodist Church of Great Britain , and the Secretary of the Methodist Conference, the Revd Canon Gareth J Powell, writes that it features "vibrant expressions of God's love, and a whole range of conversations that are both missional and pastoral". John Calvin ,

13741-472: The commandment against idolatry. His teachings, however, uphold that worship should be directed to God alone (Matthew 4:10 which is itself a quote of Deuteronomy 6:13, see also Shema in Christianity , Great Commandment , and Ministry of Jesus ). The Pauline Epistles contain several admonitions to "flee from idolatry" ( 1 Cor 5:11 , 6:9–10 , 10:7 , 10:14 , Gal 5:19–21 , Eph 5:5 , Col 3:5 ) A major controversy among Early Christians concerned whether it

13892-512: The cultures of the ancient Mediterranean, India and China, as well as many in Central and South America and Africa. The Western tradition of sculpture began in ancient Greece , and Greece is widely seen as producing great masterpieces in the classical period. During the Middle Ages , Gothic sculpture represented the agonies and passions of the Christian faith. The revival of classical models in

14043-471: The cylinder seal tradition with designs which are often exceptionally energetic and refined. The monumental sculpture of ancient Egypt is world-famous, but refined and delicate small works exist in much greater numbers. The Egyptians used the distinctive technique of sunk relief , which is well suited to very bright sunlight. The main figures in reliefs adhere to the same figure convention as in painting, with parted legs (where not seated) and head shown from

14194-403: The earliest form: images created by removing part of a rock surface which remains in situ , by incising, pecking, carving, and abrading. Monumental sculpture covers large works, and architectural sculpture , which is attached to buildings. Hardstone carving is the carving for artistic purposes of semi-precious stones such as jade , agate , onyx , rock crystal , sard or carnelian , and

14345-679: The early 14th century, the winged altarpiece emerged in Germany, the Low Countries , Scandinavia , the Baltic region and the Catholic parts of Eastern Europe . They spread to France, but remained rare in Italy. By hinging the outer panels to the central panel and painting them on both sides, the subject could be regulated by opening or closing the wings. The pictures could thus be changed depending on liturgical demands. The earliest often displayed sculptures on

14496-460: The exception of the art of the Amarna period of Ahkenaten , and some other periods such as Dynasty XII, the idealized features of rulers, like other Egyptian artistic conventions, changed little until after the Greek conquest. Egyptian pharaohs were always regarded as deities, but other deities are much less common in large statues, except when they represent the pharaoh as another deity; however

14647-532: The exclusion of others would constitute idolatry. The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate . In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father ( Gospel of John 14:7-9 ). Paul of Tarsus referred to Jesus as

14798-662: The first altarpieces. In the Romanesque period, painted altar frontals on panel seem to have been a common alternative location for paintings. Few survive, though small Catalonian churches preserved several, many now in the Museu Nacional d'Art de Catalunya in Barcelona . The development of altarpieces may have begun at the altars of side chapels, typically engaged with the wall behind, rather than at freestanding main altars. Many early altarpieces were relatively simple compositions in

14949-426: The first several centuries of large Christian churches being built, the altar tended to be further forward (towards the congregation) in the sanctuary than in the later Middles Ages (a position to which it returned in the 20th century) and a large altarpiece would often have blocked the view of a bishop's throne and other celebrants, so decoration was concentrated on other places, with antependiums or altar frontals, or

15100-700: The following explanations of liturgical practice that features images, icons, statues, and the like: The Catholic Church states that idolatry is consistently prohibited in the Hebrew Bible , including as one of the Ten Commandments ( Exodus 20:3–4 ) and in the New Testament (for example 1 John 5:21 , most significantly in the Apostolic Decree recorded in Acts 15:19–21 ). There is a great deal of controversy over

15251-666: The forger rotates the rod and gradually forms a sharpened point from the blunt end of a steel rod. Glass may be used for sculpture through a wide range of working techniques, though the use of it for large works is a recent development. It can be carved, though with considerable difficulty; the Roman Lycurgus Cup is all but unique. There are various ways of moulding glass : hot casting can be done by ladling molten glass into moulds that have been created by pressing shapes into sand, carved graphite or detailed plaster/silica moulds. Kiln casting glass involves heating chunks of glass in

15402-413: The form of a rectangular panel decorated with series of saints in rows, with a central, more pronounced figure such as a depiction of Mary or Christ . An elaborate example of such an early altarpiece is the metal and enamel Pala d'Oro in Venice , extended in the 12th century from an earlier altar frontal. The appearance and development of these first altarpieces marked an important turning point both in

15553-401: The form of architectural compositions. In Spain, altarpieces developed in a highly original fashion into often very large, architecturally influenced reredos, sometimes as tall as the church in which it was housed. The 15th century also saw a development of the composition of Italian altarpieces where the polyptych was gradually abandoned in favour of single-panel, painted altarpieces. In Italy,

15704-517: The form of statues, is most identified with the Roman Catholic and Lutheran traditions. Two dimensional icons are used extensively, and are most often associated with parts of Eastern Christianity , although they are also used by Roman Catholics, Lutherans, and, increasingly, Anglicans . Since the 1800s, devotional art has become very common in Christian homes, both Protestant and Catholic, often including wall crosses , embroidered verses from

15855-581: The fragmentary Stele of the Vultures is an early example of the inscribed type, and the Assyrian Black Obelisk of Shalmaneser III a large and solid late one. The conquest of the whole of Mesopotamia and much surrounding territory by the Assyrians created a larger and wealthier state than the region had known before, and very grandiose art in palaces and public places, no doubt partly intended to match

16006-454: The history of Christian art as well as Christian religious practice. It was considered a "significant development" because of its impact on the "nature and function of the Christian image ...the autonomous image now assumed a legitimate position at the centre of Christian worship". Painted panel altars emerged in Italy during the 13th century, and until the Renaissance were generally the largest and most significant type of panel painting . In

16157-562: The history of the Church, the first major outbreak being the Byzantine iconoclasm (730-787), motivated by a strictly literal interpretation of the second commandment and interaction with Muslims who have a very strict teachings against the creation of images. Iconoclasm was officially condemned by the Western and Eastern Churches at the Second Council of Nicaea in 787 AD (the Western Church

16308-586: The home, were a prominent feature of traditional pagan religions, such as traditional Ancient Roman religion , Ancient Greek religion and other forms of Eastern paganism. Many writings by Church fathers contain strong denunciations of these practices, which seem to have included outright idol-worship. Statues on secular buildings, however, could serve as expression of secular power in various periods of Christianity, without implications of idol-worship. Early Christian art used symbolic and allegorical images mainly, partly no doubt to avoid drawing attention during

16459-717: The impressions of cylinder seals and engraved gems), and cast metals such as pewter and zinc (spelter). But a vast number of other materials have been used as part of sculptures, in ethnographic and ancient works as much as modern ones. Sculptures are often painted , but commonly lose their paint to time, or restorers. Many different painting techniques have been used in making sculpture, including tempera , oil painting , gilding , house paint, aerosol, enamel and sandblasting. Many sculptors seek new ways and materials to make art. One of Pablo Picasso 's most famous sculptures included bicycle parts. Alexander Calder and other modernists made spectacular use of painted steel . Since

16610-518: The inner panels (i.e., displayed when open) and paintings on the back of the wings (displayed when closed). With the advent of winged altarpieces, a shift in imagery also occurred. Instead of being centred on a single holy figure, altarpieces began to portray more complex narratives linked to the concept of salvation . As the Middle Ages progressed, altarpieces began to be commissioned more frequently. In Northern Europe, initially Lübeck and later Antwerp would develop into veritable export centres for

16761-464: The innermost sanctuaries of Egyptian temples , of which none have survived, were evidently rather small, even in the largest temples. The same is often true in Hinduism , where the very simple and ancient form of the lingam is the most common. Buddhism brought the sculpture of religious figures to East Asia , where there seems to have been no earlier equivalent tradition, though again simple shapes like

16912-557: The integrity of the teaching of the undivided Church concerning the saving, illuminating/justifying and glorifying acts of God and reject heresies which subvert the saving work of God in Christ. Orthodox and Lutherans, however, have different histories. Lutherans have received the Nicaeno?Constantinopolitan Creed with the addition of the filioque. The Seventh Ecumenical Council, the Second Council of Nicaea in 787, which rejected iconoclasm and restored

17063-437: The joins between panels invisible under the painted surface (as with some works by Rubens . They may also display reliefs or sculpture in the round , either polychrome or un-painted. It is then called a diptych , triptych or polyptych for two, three, and multiple panels respectively. In the 13th century, each panel was usually surmounted with a pinnacle, but during the Renaissance , single-panel pala altarpieces became

17214-533: The latest the idea of the Ka statue was firmly established. These were put in tombs as a resting place for the ka portion of the soul , and so we have a good number of less conventionalized statues of well-off administrators and their wives, many in wood as Egypt is one of the few places in the world where the climate allows wood to survive over millennia. The so-called reserve heads , plain hairless heads, are especially naturalistic. Early tombs also contained small models of

17365-685: The leading Baroque sculptor of his day, include his Ecstasy of Saint Teresa in Santa Maria della Vittoria, Rome , and his sculpted concetto around the painting by Guillaume Courtois in Sant'Andrea al Quirinale . Both of these were essentially figures in the round, but Alessandro Algardi 's Pope Leo the Great repelling Attila in St Peter's Basilica is a "huge" relief with a full scene with over life-size figures. German Baroque and Rococo altarpieces also revived

17516-433: The lion's den, or Orpheus charming the animals. The image of " The Good Shepherd ", a beardless youth in pastoral scenes collecting sheep , was the most common of these images, and was probably not understood as a portrait of the historical Jesus. The depiction of Jesus already from the 3rd century included images very similar to what became the traditional image of Jesus, with a longish face and long straight hair. As

17667-491: The local taste for sculpture, with the figures in many examples (usually in stucco ) spreading around the whole upper level of the church. While many altarpieces remain today, the majority have been lost. In 1520, there were 2,000 winged altarpieces in the Austrian state of Tyrol alone; scholars estimate that before World War II , there were around 3,000 altarpieces in the entire territory of Nazi Germany . Many were lost during

17818-466: The location where the pools joined are now one continuous piece of metal. Also used heavily in Oxy-fuel sculpture creation is forging. Forging is the process of heating metal to a certain point to soften it enough to be shaped into different forms. One very common example is heating the end of a steel rod and hitting the red heated tip with a hammer while on an anvil to form a point. In between hammer swings,

17969-531: The main image, and were painted on the reverse with different simpler images. Often this was the normal view shown in the church, except for Sundays and feast days , when the wings were opened to display the main image. At other times visitors could usually see this by paying the sacristan . Altarpieces with many small framed panels are called polyptychs ; triptychs have a main panel, and two side ones. Diptychs , with only two equally sized panels, were usually smaller portable pieces for individuals. The predella

18120-529: The majority of the surviving works (other than pottery ) from ancient cultures, though conversely traditions of sculpture in wood may have vanished almost entirely. However, most ancient sculpture was brightly painted, and this has been lost. Sculpture has been central in religious devotion in many cultures, and until recent centuries, large sculptures, too expensive for private individuals to create, were usually an expression of religion or politics. Those cultures whose sculptures have survived in quantities include

18271-452: The more are those who see them drawn to remember and long for those who serve as models, and to pay these icons the tribute of salutation and respectful veneration. Certainly this is not the full adoration in accordance with our faith, which is properly paid only to the divine nature, but it resembles that given to the figure of the honored and life?giving cross, and also to the holy books of the gospels and to other sacred objects" (Definition of

18422-601: The norm. In both cases, the supporting plinth ( predella ) often featured supplementary and related paintings. The Altarpiece of Pellegrino II of about 1200 (in Cividale , Italy) is a rare survival of a large partly- gilded silver relief altarpiece. Such pieces may have been more common, but later melted down for the metal. At least in the 15th century, altarpieces for main or high altars were required by canon law to be free-standing, allowing passage behind them, while those for side chapels were often attached to, or painted,

18573-637: The only God-directed service of images permitted is the service of other people. During the period of Archbishop William Laud 's conflicts with Puritans within the Church of England , the use of ritual implements prescribed by the Book of Common Prayer was a frequent cause of conflict. (See vestments controversy ) The Amish are an Anabaptist Christian group that forbids the use of images in secular life. In their critiques these groups argue that such practices are in effect little different from idolatry, and that they localize and particularize God, who, they argue,

18724-457: The only traditional subjects for stone sculpture outside tombs and temples. The kingdom of plants is important only in jewellery and decorative reliefs, but these form almost all the large sculpture of Byzantine art and Islamic art , and are very important in most Eurasian traditions, where motifs such as the palmette and vine scroll have passed east and west for over two millennia. One form of sculpture found in many prehistoric cultures around

18875-566: The original colours. There are fewer original remains from the first phase of the Classical period, often called the Severe style ; free-standing statues were now mostly made in bronze, which always had value as scrap. The Severe style lasted from around 500 in reliefs, and soon after 480 in statues, to about 450. The relatively rigid poses of figures relaxed, and asymmetrical turning positions and oblique views became common, and deliberately sought. This

19026-444: The other deities are frequently shown in paintings and reliefs. The famous row of four colossal statues outside the main temple at Abu Simbel each show Rameses II , a typical scheme, though here exceptionally large. Small figures of deities, or their animal personifications, are very common, and found in popular materials such as pottery. Most larger sculpture survives from Egyptian temples or tombs; by Dynasty IV (2680–2565 BCE) at

19177-456: The over-life sized stone Urfa Man from modern Turkey comes from about 9,000 BCE, and the 'Ain Ghazal Statues from around 7200 and 6500 BCE. These are from modern Jordan , made of lime plaster and reeds, and about half life-size; there are 15 statues, some with two heads side by side, and 15 busts. Small clay figures of people and animals are found at many sites across the Near East from

19328-438: The payment of what are usually regarded as full-time sculptors, is considered a mark of a relatively advanced culture in terms of social organization. Recent unexpected discoveries of ancient Chinese Bronze Age figures at Sanxingdui , some more than twice human size, have disturbed many ideas held about early Chinese civilization, since only much smaller bronzes were previously known. Some undoubtedly advanced cultures, such as

19479-697: The person into the exclusive and desperate circle of self-seeking" A recent joint Lutheran-Orthodox statement made in the 7th Plenary of the Lutheran-Orthodox Joint Commission, in July 1993 in Helsinki, reaffirmed the Ecumenical Council decisions on the nature of Christ and the veneration of images: 7. As Lutherans and Orthodox we affirm that the teachings of the ecumenical councils are authoritative for our churches. The ecumenical councils maintain

19630-473: The production of altarpieces, exporting to Scandinavia, Spain and northern France. By the 15th century, altarpieces were often commissioned not only by churches but also by individuals, families, guilds and confraternities. The 15th century saw the birth of Early Netherlandish painting in the Low Countries ; henceforth panel painting would dominate altarpiece production in the area. In Germany, sculpted wooden altarpieces were instead often preferred, for example

19781-544: The progenitor of the Reformed tradition of Christianity that influenced the Continental Reformed , Congregational , Anglican and Presbyterian traditions, was always extremely hostile to all publicly displayed religious images, which were systematically destroyed by Calvinists, as in the Beeldenstorm in the Netherlands. Towards the end of the 16th century there were disputes between Lutherans and Calvinists, with

19932-515: The purpose of providing a frame for individual parts of the altarpiece. Vigoroso da Siena 's altarpiece from 1291 (pictured) is an example. This treatment of the altarpiece would eventually pave the way for the emergence, in the 14th century, of the polyptych . The sculpted elements in the emerging polyptychs often took inspiration from contemporary Gothic architecture . In Italy, they were still typically executed in wood and painted, while in northern Europe altarpieces were often made of stone. In

20083-462: The question of what constitutes idolatry and this has bearing on the visual arts and the use of icons and symbols in worship, and other matters. As in other Abrahamic religions the meaning of the term has been extended very widely by theologians. The Catechism of the Catholic Church states: "Idolatry not only refers to false pagan worship...Man commits idolatry whenever he honours and reveres

20234-406: The relative status of sculpture and painting. Much decorative sculpture on buildings remained a trade, but sculptors producing individual pieces were recognised on a level with painters. From the 18th century or earlier sculpture also attracted middle-class students, although it was slower to do so than painting. Women sculptors took longer to appear than women painters, and were less prominent until

20385-535: The round, and is the typical technique used both for architectural sculpture , which is attached to buildings, and for small-scale sculpture decorating other objects, as in much pottery , metalwork and jewellery . Relief sculpture may also decorate steles , upright slabs, usually of stone, often also containing inscriptions. Another basic distinction is between subtractive carving techniques, which remove material from an existing block or lump, for example of stone or wood, and modelling techniques which shape or build up

20536-541: The side, but the torso from the front, and a standard set of proportions making up the figure, using 18 "fists" to go from the ground to the hair-line on the forehead. This appears as early as the Narmer Palette from Dynasty I. However, there as elsewhere the convention is not used for minor figures shown engaged in some activity, such as the captives and corpses. Other conventions make statues of males darker than females ones. Very conventionalized portrait statues appear from as early as Dynasty II, before 2,780 BCE, and with

20687-484: The slaves, animals, buildings and objects such as boats necessary for the deceased to continue his lifestyle in the afterworld, and later Ushabti figures. The first distinctive style of ancient Greek sculpture developed in the Early Bronze Age Cycladic period (3rd millennium BCE), where marble figures, usually female and small, are represented in an elegantly simplified geometrical style. Most typical

20838-457: The splendour of the art of the neighbouring Egyptian empire. Unlike earlier states, the Assyrians could use easily carved stone from northern Iraq, and did so in great quantity. The Assyrians developed a style of extremely large schemes of very finely detailed narrative low reliefs in stone for palaces, with scenes of war or hunting; the British Museum has an outstanding collection, including

20989-422: The surrounding walls. Altarpieces seem to have begun to be used during the 11th century, with the possible exception of a few earlier examples. The reasons and forces that led to the development of altarpieces are not generally agreed upon. The habit of placing decorated reliquaries of saints on or behind the altar, as well as the tradition of decorating the front of the altar with sculptures or textiles, preceded

21140-428: The term properly covers many types of small works in three dimensions using the same techniques, including coins and medals , hardstone carvings , a term for small carvings in stone that can take detailed work. The very large or "colossal" statue has had an enduring appeal since antiquity ; the largest on record at 182 m (597 ft) is the 2018 Indian Statue of Unity . Another grand form of portrait sculpture

21291-572: The use of "importance of images as tools for instruction and aids to devotion". He stated that "If it is not a sin but good to have the image of Christ in my heart, why should it be a sin to have it in my eyes?" He permitted the commissioning of new Lutheran altarpieces, including those of the Last Supper . The Schneeberg Altarpiece was placed at the high altar of St. Wolfgang's Church, Schneeberg and as Lutheran sacred imagery , reflects "the devotional forms of fifteenth- and early sixteenth century northern art". Lutheran sacred art, however, gained

21442-695: The use of idols in the worship of Yahweh (God). The Israelites used various images in connection with their worship, including carved cherubim on the Ark of the Covenant ( Exodus 25:18–22 ) which God instructed Moses to make, and the embroidered figures of cherubim on the curtain which separated the Holy of Holies in the Tabernacle tent ( Exodus 26:31 ). Similarly, the Nehushtan , which God commanded Moses to make and lift high to cure any Israelites who looked at it of snakebites,

21593-482: The veneration of icons in the churches, was not part of the tradition received by the Reformation. Lutherans, however, rejected the iconoclasm of the 16th century, and affirmed the distinction between adoration due to the Triune God alone and all other forms of veneration (CA 21). Through historical research this council has become better known. Nevertheless it does not have the same significance for Lutherans as it does for

21744-404: The wall behind. If the altar stands free in the choir , such that visitors can pass behind the main altar, both sides of the altarpiece can be covered with painting. The screen , retable or reredos are commonly decorated. Groups of statuary can also be placed on an altar. A single church can furthermore house several altarpieces on side-altars in chapels. Sometimes the altarpiece is set on

21895-413: The work from the material. Techniques such as casting , stamping and moulding use an intermediate matrix containing the design to produce the work; many of these allow the production of several copies. The term "sculpture" is often used mainly to describe large works, which are sometimes called monumental sculpture , meaning either or both of sculpture that is large, or that is attached to a building. But

22046-472: The world is specially enlarged versions of ordinary tools, weapons or vessels created in impractical precious materials, for either some form of ceremonial use or display or as offerings. Jade or other types of greenstone were used in China, Olmec Mexico, and Neolithic Europe , and in early Mesopotamia large pottery shapes were produced in stone. Bronze was used in Europe and China for large axes and blades, like

22197-447: Was combined with a better understanding of anatomy and the harmonious structure of sculpted figures, and the pursuit of naturalistic representation as an aim, which had not been present before. Excavations at the Temple of Zeus, Olympia since 1829 have revealed the largest group of remains, from about 460, of which many are in the Louvre . Religious images in Christian theology In

22348-444: Was commissioned by the God of Israel Himself for the manifestation of His presence as well as physical manifestations of His Judgement and Glory. Catholicism interprets the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" to mean to not "bow down and worship" the image in and of itself nor a false god through the image. Catholic theology offers

22499-548: Was entirely religious, with leading clergy being commemorated with statues, especially the founders of monasteries, but not rulers, or ancestors. The Mediterranean tradition revived, initially only for tomb effigies and coins, in the Middle Ages, but expanded greatly in the Renaissance, which invented new forms such as the personal portrait medal . Animals are, with the human figure, the earliest subject for sculpture, and have always been popular, sometimes realistic, but often imaginary monsters; in China animals and monsters are almost

22650-487: Was not represented, but approved the decrees later). This decision was based on the arguments including that the biblical commandment forbidding images of God was because no-one had seen God. But, by the Incarnation of Jesus, who is God incarnate in visible matter, humankind has now seen God. It was therefore argued that they were not depicting the invisible God, but God as He appeared in the flesh. The Libri Carolini are

22801-460: Was permissible to eat meat that had been offered in pagan worship. Paul of Tarsus , who agreed to the Apostolic Decree , also wrote that it was permitted to do so, as long as a blessing was pronounced over it, and provided that scandal was not caused by it. However, he said that the gods worshiped in idolatry were in his belief demons , and that any act of direct participation in their worship remained forbidden (1 Corinthians 10:14-22). See also

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