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183-400: Pakpattan was originally known as Ajodhan (Hindi: अजोधन) until the 16th century. Ajodhan may be a Sanskrit term that can be interpreted as "eternal wealth" or "eternal prosperity," with Aja meaning "unborn" or "eternal" and Dhana meaning "wealth" or "prosperity." This concept reflects the area's historical and cultural significance, particularly during the medieval period when it served as

366-564: A "large city" commanded by a citadel that was surrounded by a moat. In the early 12th century, Multani poet Abdul Rahman penned the Sandesh Rasak , the only known Muslim work in the medieval Apabhraṃśa language. In 1175, Muhammad Ghori conquered Ismaili-ruled Multan, after having invaded the region via the Gomal Pass from Afghanistan into Punjab, and used the city as a springboard for his unsuccessful campaign into Gujarat in 1178. Multan

549-420: A center of Islamic spirituality, overshadowing its Hindu roots. Nevertheless, the legacy of Hinduism would remain embedded in local folklore and traditions, blending with the area's Sufi heritage to reflect Pakpattan’s rich, layered history. Given its position on the flat plains of Punjab , Ajodhan (Pakpattan) was vulnerable to waves of foreign invasions from Central Asia that began in the late 10th century. It

732-430: A center where mystics, scholars, and travelers converged. However, Pakpattan’s prominence also drew the attention of brutal rulers who instilled fear among its residents, underscoring the city’s vulnerability amidst its prominence. Despite this, its reputation as a dynamic space where spirituality, politics, and culture intersected endured, leaving a lasting impact on the region’s historical and cultural fabric. Following

915-451: A centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq . In 1397, Multan was besieged by Tamerlane 's grandson Pir Muhammad . Pir Muhammad's forces captured the city in 1398 following the conclusion of the 6-month-long siege. Khizr Khan the governor of Multan allied with Amir Timur. Timur captured Lahore and gave its control to Khizr khan as reward for his support. Also in 1398,

1098-469: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Multan Multan ( Saraiki / Urdu : مُلْتَان ; local pronunciation: [mɵlˈtäːnᵊ] ) is a city in Punjab , Pakistan, located on

1281-582: A decisive defeat. Delhi Sultan Alauddin Khalji dispatched his brother Ulugh Khan in 1296 to conquer Multan region which was governed by surviving family members of his predecessor. (Sultan Jalal-ud-din Khalji ) After usurping the throne of Delhi, Alauddin decided to eliminate the surviving family members of Jalaluddin, who were present in Multan. In November 1296, he sent a 30,000–40,000 strong army led by Ulugh Khan and Zafar Khan to Multan who successfully captured

1464-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had

1647-427: A great centre of spirituality in entire South Asia and earning the city the sobriquet "City of Saints." The city, along with the nearby city of Uch , is renowned for its large number of Sufi shrines dating from that era. The origin of Multan's name is unclear. An ancient known name of the city was Malli-istan ; Malli was the name of a tribe that inhabited the region and city. The city name may have been derived from

1830-517: A great concourse of people from Dibalpur and Ajodhan, with much property and valuables, was there assembled. Khizr Khan defeated the armies of Firuz Shah Tughlaq of the Delhi Sultanate in battles outside of Ajodhan (Pakpattan) between 1401 and 1405. The town continued to grow as the reputation and influence of the Baba Farid shrine spread, but was also bolstered by its privileged position along

2013-587: A highly developed urban society characterized by advanced trade, agriculture, and infrastructure. The Sutlej River, which flows near Pakpattan, played a significant role as a waterway for early civilizations, further supporting the likelihood of human habitation in the region during the Sarasvati-Indus Valley period. While no specific remains of this civilization have been discovered in Pakpattan itself, its location and environmental advantages suggest that it

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2196-625: A hundred and twenty thousand towns and villages". By the mid 10th century, Multan had come under the influence of the Qarmatian Ismailis. The Qarmatians had been expelled from Egypt and Iraq following their defeat at the hands of the Abbasids there. Qarmatians zealots had famously sacked Mecca , and outraged the Muslim world with their theft and ransom of the Kaaba 's Black Stone , and desecration of

2379-511: A key role in converting non-Muslims, including Hindus, by establishing spiritual centers and engaging in discourse. Baba Farid’s dargah (shrine) became a focal point for spreading Islamic beliefs. Reflecting the general trend in Punjab during this period, while numerous Hindus in Pakpattan likely embraced Islam due to these policies—forming the ancestry of much of the city’s present-day Muslim residents—many Hindu communities remained resilient, up through

2562-581: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to

2745-643: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit

2928-539: A major pilgrimage centre, drawing up to 2 million annual visitors its large urs festival. According to the 1998 Pakistan Census , the population of Pakpattan city was recorded as 109,033. As per 2017 Census of Pakistan , the population of city was recorded as 176,693 with an increase of 62.05% in just 19 years. Sanskrit Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] )

3111-527: A most populous part of the city. The Hindu temple was noted to have accrued the Muslim rulers large tax revenues, by some accounts up to 30% of the state's revenues. During this time, the city's Arabic nickname was Faraj Bayt al-Dhahab , ("Frontier House of Gold"), reflecting the importance of the temple to the city's economy. The 10th century Arab historian Al-Masudi noted Multan as the city where Central Asian caravans from Islamic Khorasan would assemble. The 10th century Persian geographer Estakhri visited

3294-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This

3477-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be

3660-486: A number of the wise men of religion and the doctors of law of Islam, who always keep the foot of resignation firmly fixed in the road of destiny, had not moved from their places, but remained quietly at home. On my arrival in the neighbourhood of Ajodhan, they all hastened forth to meet me, and were honoured by kissing my footstool, and I dismissed them after treating them with great honour and respect. I appointed my slave, Nasiru-d din, and Shahab Mubammad to see that no injury

3843-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given

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4026-665: A prominent Sufi center. These visits highlight Pakpattan's enduring importance as a hub of spirituality and influence, attracting rulers, poets, and spiritual leaders seeking blessings, political legitimacy, or personal guidance. Pakpattan’s old city (the Dhakki area that contains the shrine), became a nexus of spiritual and temporal power. Sufi teachings influenced governance, ethics, and social justice, while rulers often sought to strengthen their authority through association with Sufi saints. The town fostered cultural exchange, intellectual enrichment, and dialogue among diverse communities, becoming

4209-429: A prominent center of Sufism, emphasizing the local population's deep reverence for the teachings of Baba Farid, who had passed away several decades prior to his visit. Ibn Battuta was notably moved by the spiritual ambiance of the town and observed the devotion with which people visited Baba Farid's shrine, which was already established as a major pilgrimage destination at the time. His accounts provide valuable insight into

4392-486: A prominent center of trade and spiritual learning. It is believed that the name of the city has changed over time, and anecdotally, it may have been known by various names prior to being called Ajodhan. Pakpattan derives its current name from the combination of two Punjabi words: Pak , meaning "pure," and Pattan , meaning "dock"; this name references a ferry service across the Sutlej River , frequented by pilgrims visiting

4575-573: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and

4758-534: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond

4941-479: A road between Lahore and Multan to connect Multan to his massive Grand Trunk Road project. Sher Shah Suri also built (or renovated) Delhi-Multan road , the ancient trade route had existed since the time of King Ashoka or earlier. To improve transit in the areas between Delhi and Multan, leading to Kandahar and Herat in Afghanistan, eventually to Mashhad capital of Khorasan province of Iran. It then served as

5124-600: A siege on Ajodhan (Pakpattan). This occurred during a period of political instability following the decline of the Tughlaq dynasty, as Shaikha sought to expand his influence across Punjab. In the late 14th century, the Central Asian conqueror Timur (also known as Tamerlane ) launched a campaign through the Indian subcontinent, capturing and often devastating cities along his path. Historical accounts suggest that in 1398, as Timur’s forces approached Ajodhan (Pakpattan), he learned of

5307-441: A significant shift in governance, fostering greater equality and inclusivity for non-Muslim residents. In one anecdotal instance, during Maharaja Ranjit Singh's rule in Pakpattan, a local disturbance arose following the news of a cow, sacred to Hindus, being slaughtered by some Muslim residents. To pacify tensions and promote communal harmony, Ranjit Singh instituted a system during the Baba Farid shrine's mela (festival) time where

5490-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from

5673-456: A small town until after his death, although it was prosperous given its position on trade routes. Baba Farid's establishment of a Jama Khana , or convent, in the town where his devotees would gather for religious instruction is seen as a process of the region's shift away from a Hindu orientation to a Muslim one. Large masses of the town's citizenry were noted to gather at the shrine daily in hopes of securing written blessings and amulets from

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5856-528: A time when the city became known as Dar al- Aman ( "Abode of Peace" ). During the Mughal era, Multan was an important centre of agricultural production and manufacturing of cotton textiles. Multan was a centre for currency minting, as well as tile-making during the Mughal era. Multan was also host to the offices of many commercial enterprises during the Mughal era, even in times when the Mughals were in control of

6039-475: A vast network of canals in region around Pakpattan, and throughout much of central and southern Punjab province, leading to the establishment of dozens of new villages around Pakpattan. In 1910, the Lodhran–Khanewal Branch Line was laid, making Pakpattan an important stop before the railway was dismantled and shipped to Iraq . In the 1940s, Pakpattan became a centre for Muslim League politics, as

6222-692: Is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in

6405-508: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand

6588-478: Is believed to have been originally built to be the tomb of Ghiyath ad-Din, but was later donated to the descendants of Rukn-e-Alam after Ghiyath became Emperor of Delhi. The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe . Multan had also been noted to be

6771-560: Is believed to have been the Malli capital that was conquered by Alexander the Great in 326 BCE as part of the Mallian Campaign . The Mallian people , together with nearby tribes, gathered an army of 90,000 personnel to fight against an army of 50,000 Greeks. This was the largest army faced by Greeks in the entire subcontinent. During the siege of the city's citadel, Alexander reputedly leaped into

6954-555: Is bounded to the northwest by Sahiwal District , to the north by Okara District , to the southeast by the Sutlej River and Bahawalnagar District , and to the southwest by Vehari District . Pakpattan, located in the fertile plains of Punjab, Pakistan, is believed to have roots that trace back to the Sarasvati-Indus Valley Civilization (est. >7000–1900 BCE), one of the world's oldest urban cultures, located in

7137-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to

7320-514: Is included in the Sikh holy text, the Guru Granth Sahib. To honor the shrine, Ranjit Singh provided it with an annual nazrana (allowance) of 9,000 rupees and granted tracts of land to Baba Farid’s descendants. Through this patronage, he not only demonstrated his reverence for the shrine’s spiritual importance but also reinforced his legitimacy as a ruler among diverse religious communities. Supporting

7503-524: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in

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7686-619: Is regarded as a saint by both Sufis and Sikhs , was born in Uch, Multan province. In the second half of the 17th century, Multan's commercial fortunes were adversely affected by silting and shifting of the nearby river, which denied traders vital trade access to the Arabian Sea . Multan witnessed difficult times as the Mughal Empire waned in power following the death of Emperor Aurangzeb in 1707. Under Mughal rule, Multan enjoyed 200 years of peace in

7869-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,

8052-580: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of

8235-526: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside

8418-568: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created

8601-469: The Delhi Sultanate . Earlier he spent his time in Multan and fought 28 battles against Mongols from there and saved the regions from advances of Mongols. He wrote in the jamia Masjid of Multan that he had fought 28 battles against Mongols and had survived, people gave him the title Ghazi ul Mulk. Ghiyath al din's son Muhammad bin Tughlaq was born in Multan. After Ghiyath's death he became the Sultan and ascended

8784-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c.  350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c.  late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in

8967-593: The Langah Sultanate. Multan province was one of the significant provinces of the Mughal Empire . In 1848, it was conquered by the British from Sikh Empire and became part of British Punjab . The city was among the most important trading centres and a great centre of knowledge and learning in the medieval Islamic Indian subcontinent, and attracted a multitude of Sufi mystics in the 11th and 12th centuries, becoming

9150-744: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became

9333-532: The Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,

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9516-526: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to

9699-571: The Turkic king Iltutmish , the third Sultan of the Mamluk dynasty, captured and then annexed Multan in an expedition. The Punjabi poet Baba Farid was born in the village of Khatwal near Multan in the 1200s. Qarlughids attempted to invade Multan in 1236, while the Mongols tried to capture the city in 1241 after capturing Lahore – though they were repulsed. The Mongols under Sali Noyan then successfully held

9882-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of

10065-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined

10248-549: The 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe . Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq . The extent of Multan's influence is also reflected in the construction of the Multani Caravanserai in Baku , Azerbaijan — which

10431-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and

10614-497: The 1947 partition, preserving their cultural and religious practices under changing regimes. The founder of Sikhism, Guru Nanak , visited the town in the early 1500s to collect compositions of Baba Farid's poetry. The exact date of Guru Nanak's visit to Ajodhan (Pakpattan) is traditionally placed around 1510-1511 CE, during his first major journey across the Indian subcontinent. Though Baba Farid had passed away over two centuries prior, Guru Nanak’s respect for Sufi teachings led him to

10797-732: The 19th century. Following the conquest of Upper Sindh by the Mughal Emperor Akbar , Multan was attacked and captured by Akbar's army under the command of Bairam Khan in 1557, thereby re-establishing Mughal rule in Multan. The Mughals controlled the Multani region from 1524 until around 1739. Emperor Akbar established province of Multan at Multan city, which was one of his original twelve subahs (imperial top-level administrative provinces) roughly covering southern Punjab, parts of Khyber and Balochistan bordering Kabul Subah , Lahore Subah , Ajmer Subah , Thatta Subah , Kandahar subah and

10980-521: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to

11163-593: The Arghun dynasty, who were either ethnic Mongols, or of Turkic or Turco-Mongol extraction. In 1541, the Pashtun king Sher Shah Suri captured Multan, and successfully defended the city from the advances of the Mughal Emperor Humayun . In 1543, Sher Shah Suri expelled Baloch dynasty , who under the command of Fateh Khan Mirrani had overrun the city. Following its recapture, Sher Shah Suri ordered construction of

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11346-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on

11529-521: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with

11712-513: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of

11895-682: The Druze religion, which today survives in Lebanon, Syria , and the Golan Heights. Following Mahmud's death in 1030, Multan regained its independence from the Ghaznavid empire and came under the sway of Ismaili rule once again. Shah Gardez , who came to Multan in 1088, is said to have contributed in the restoration of the city. By the early 1100s, Multan was described by the Arab geographer Muhammad al-Idrisi as being

12078-484: The Hindu communities' resilience, combined with the evolving policies of successive regimes, ensured the preservation of their cultural identity and traditions. Following the disintegration of the Mughal Empire, the shrine's Diwan was able to forge a political independent state centered on Pakpattan. In 1757, the territory of the Pakpattan state was extended across the Sutlej River after the shrine's head raised an army against

12261-469: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that

12444-507: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of

12627-572: The Khwarazmian Empire, whose origins were rooted in Konye-Urgench in modern-day Turkmenistan. Uch and Sindh were also in control of Qabacha. Qabacha also captured Lahore many times and ruled all these regions. He repulsed a 40-day siege imposed on Multan city by Mongol forces who attempted to conquer the city. He gathered a large army from Uch, Multan and Bukkhar (Sukkur) and Mongols were repulsed. Following Qabacha's death that same year,

12810-518: The Multan to Delhi trade route. The shrine's importance began to outweigh that of Ajodhan itself, and the town was subsequently renamed "Pakpattan" in honor of a ferry service over the Sutlej River. Overall, during the medieval period, Pakpattan emerged as a significant center of Sufism, particularly due to the influence of the revered Sufi saint Baba Farid (1173–1266 CE). As part of broader efforts by Islamic rulers to consolidate their authority, various measures were employed to promote Islam and regulate

12993-417: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around

13176-489: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support

13359-533: The Northern area of the Indian subcontinent. Although Pakpattan is widely recognized for its medieval history, its geographical proximity to Harappa , a major center of the Sarasvati-Indus Valley Civilization, suggests that the area may have been part of this ancient network of settlements. Harappa, situated approximately 40 kilometers from Pakpattan, has yielded extensive archaeological evidence of

13542-502: The Persian Safavid empire . It was one of Mughal Empire's largest provinces by land area and population. In 1627, Multan was encircled by walls that were built on the order of Murad Baksh , son of Shah Jahan . Upon his return from an expedition to Balkh in 1648, the future emperor Aurangzeb was appointed Governor of provinces of Multan and Sindh – a post he held until 1652. In 1680, the renowned Punjabi poet, Bulleh Shah , who

13725-622: The Raja of Bikaner . The shrine's army was able to repel a 1776 attack by the Sikh Nakai Misl state, resulting in the death of the Nakai leader, Heera Singh Sandhu . Maharaja Ranjit Singh (1799–1839) of the Sikh Empire seized Pakpattan in 1810, removing the political autonomy of the Baba Farid shrine’s chief. In his efforts to centralize power across Punjab, Maharaja Ranjit Singh systematically reduced

13908-488: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of

14091-516: The Shrine of Baba Farid. The ferry symbolized a metaphorical journey of salvation, with the saint’s spirit guiding believers across the river. During the Delhi Sultanate and Mughal eras, including the reigns of Akbar and Aurangzeb, the city continued to be known as Ajodhan. However, as the shrine of Baba Farid grew in significance, the name "Pakpattan" gained popular use. Akbar’s Ain-i-Akbari mentions

14274-616: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with

14457-712: The Sunni creed. He destroyed the Ismaili congregational mosque that had been built above the ruins of the Multan Sun Temple, and restored the city's old Sunni congregational mosque, built by Muhammad bin Qasim . The 11th century scholar Abu Mansur al-Baghdadi reported that the Ismaili community was still living in the city. Following the Ghaznavid invasion of Multan, the local Ismaili community split, with one faction aligning themselves with

14640-462: The Tughlaq court and the shrine. This patronage not only elevated the shrine's status but also reinforced Pakpattan's role as a key center of Sufism during the Tughlaq era. Ibn Battuta's travels to Ajodhan The renowned 14th century Moroccan explorer Ibn Battuta visited the town in 1334 during his travels through the Indian subcontinent, and paid obeisance at the Baba Farid shrine. In his travel accounts, Battuta described Ajodhan (Pakpattan) as

14823-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into

15006-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to

15189-861: The Zamzam Well with corpses during the Hajj season of 930 CE. The governor of Jhang, Umar bin Hafas, was a clandestine supporter of the Fatimid movement and the Batiniya influence spread in Southern Punjab. Then, the Qarmatians who had established contacts with the Fatimids in Egypt set up an independent dynasty in Multan and ruled the surrounding areas. They wrested control of the city from

15372-502: The administration of non-Muslim populations in the region. These measures often included taxation policies, such as the jizya tax , as well as efforts to spread Islam through other administrative and coercive means. Under the Delhi Sultanate (13th–16th century), jizya was rigorously enforced by rulers such as Alauddin Khalji (1296–1316), who implemented it as part of his economic and administrative policies. Later, Firuz Shah Tughlaq (1351–1388) and Sikandar Lodi (1489–1517) reinforced

15555-455: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound

15738-576: The area. At the time Mansura( the capital of Sindh) along with Multan were the only two major Arab principalities in South Asia. Arabic was spoken in both cities, though the inhabitants of Multan were reported by Estakhri to also have been speakers of Persian, reflecting the importance of trade with Khorasan. Polyglossia rendered Multani merchants culturally well-suited for trade with the Islamic world. The 10th century Hudud al-'Alam notes that Multan's rulers were also in control of Lahore , though that city

15921-517: The autonomy of regional spiritual and administrative leaders, including the Dewan of the Baba Farid shrine in Pakpattan. Historical accounts suggest that upon Maharaja Ranjit Singh's capture of the town, the Dewan presented the Maharaja with a sword, a horse, cash, and reportedly women, as part of a customary tribute to demonstrate loyalty and seek favor. Such gestures reflected the feudal and patriarchal norms of

16104-466: The bank of river Chenab . It is one of the five largest urban centres of Pakistan in 2024 and is the administrative centre of Multan Division . It is a major cultural, religious and economic centre of Punjab region, Multan is one of the oldest cities of Asia with a history stretching deep into antiquity. Multan was part of the Achaemenid Empire of Iran in the early 6th century BC. The ancient city

16287-507: The belt of service on my waist and put on the cap of companionship for another five years. I imparted lustre to the water of Multan from the ocean of my wits and pleasantries. In the 1320s Multan was conquered by Ghiyath al-Din Tughluq , he was made the governor of Multan and South Punjab, Sindh regions and of Depalpur. He was the founder of the Turkic Tughluq dynasty , the third dynasty of

16470-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era

16653-485: The centuries. In the mid-5th century CE, the city was attacked by White Huns , a group of Barbarian Hephthalite nomads led by Toramana . After a fierce fight they conquered Multan, but did not stay long. By the mid 7th century CE, Multan was conquered by Chach of Alor , of the Hindu Rai dynasty . Chach appointed a thakur to govern from Multan, and used his army to settle boundary disputes with Kashmir . Multan

16836-419: The city after two months of siege. Amir Khusrau , the famous Indo-Persian Sufi singer, musician, poet and scholar visited Multan on the invitation of Khan Muhammad. Multan at the time was the gateway to India and was a center of knowledge and learning. Caravans of scholars, tradesmen and emissaries transited through Multan from Baghdad , Arabia and Persia on their way to Delhi. Khusrau wrote that: I tied

17019-456: The city at the invitation of Shah Husayn. The Sultanate's borders stretched encompassed the neighbouring regions surrounding the cities of Chiniot and Shorkot, including present day Faisalabad . Shah Husayn successfully repulsed attempted invasion by the Delhi Sultans led by Tatar Khan and Barbak Shah. Multan's Langah Sultanate came to an end in 1525 when the city was invaded by rulers of

17202-453: The city to different communities in a balanced manner—for instance, allocating the Gala Mandi to Hindus, another area to Sikhs, and others to Muslims—ensuring equitable representation and fostering a sense of shared community. Several historical figures are recorded or traditionally believed to have visited Pakpattan (formerly Ajodhan), drawn by the spiritual significance of Baba Farid’s shrine,

17385-670: The city to ransom in 1245–6, before being recaptured by Sultan Ghiyas ud din Balban , the ninth Mamluk Sultan. Multan then fell to the Qarlughids in 1249, but was captured by Sher Khan that same year. Multan was then conquered by Izz al-Din Balban Kashlu Khan in 1254, before he rebelled against Sultan Ghiyas ud din Balban in 1257 and fled to Iraq where he joined Mongol forces and captured Multan again, and dismantled its city walls. The Mongols again attempted an invasion in 1279, but were dealt

17568-678: The city's Subjects remained mostly non-Muslim for the next few decades under the Umayyad Caliphate. By the mid-800s, the Banu Munabbih (855–959) also known as the Banu Sama , who claimed descent from Muhammad 's Quraysh tribe came to rule Multan, and established the Emirate of Banu Munabbih, which ruled for the next century. During this era, the Multan Sun Temple was noted by the 10th century Arab geographer Al-Muqaddasi to have been located in

17751-659: The city, having fled from regions that were allocated to India. Pakpattan thus increased in importance as a religious centre, and witnessed the development of pir-muridi shrine culture. The influence of the shrine's caretakers grew as Chistis and their devotees congregated in the city to such a degree that the shrine caretakers are regarded as "kingmakers" for local and regional politics. Pakpattan's shrine continued to grow in influence as Pakistani Muslims found it increasingly difficult to visit other Chisti shrines that now lay in India, while Sikhs in India commemorate Baba Farid's urs in absentia at Amritsar . Pakpattan continues to be

17934-517: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on

18117-609: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in

18300-481: The convent. Upon Baba Farid's death in 1265, a shrine was constructed that eventually contained a mosque, langar , and several other related buildings. The shrine was among the first Islamic holy sites in South Asia . The shrine later served to elevate the town as a centre of pilgrimage within the wider Islamic world. In keeping with Sufi tradition in Punjab, the shrine maintains influence over smaller shrines throughout

18483-698: The cradle of early Indo-Aryan civilization. The area was traversed by the Sutlej River, known in Vedic times as the Shatudri ("Hundred Streams"), one of the sacred rivers of the Sapta Sindhu region. This era saw the composition of the Vedas and the establishment of a society centered on pastoralism and agriculture. The region was inhabited by tribes mentioned in the Rigveda, such as the Purus, Druhyus, Anus, Turvasas, and Yadus, who engaged in intertribal conflicts and alliances that shaped

18666-639: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting

18849-488: The cultural and political landscape. Vedic society in the area was patriarchal and organized into clans led by tribal chiefs (Rajans). Religious practices focused on rituals and the worship of natural forces and deities such as Indra, Agni, and Varuna. The Sutlej River played a vital role in sustaining the inhabitants and influencing the region's spiritual and cultural significance in early Vedic civilization. Pakpattan, originally known by its Hindu name Ajodhan (Hindi: अजोधन),

19032-645: The deity of ancient Multan Sun Temple . Some have suggested the name derives from the Old Persian word mulastāna, 'frontier land', while others have ascribed its origin to the Sanskrit word mūlasthāna , The region around Multan is home to several archaeological sites dating to the Early Harappan period of the Indus Valley civilization between 3000 BC until 2800 BC. According to the Hindu religious texts, Multan

19215-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and

19398-467: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in

19581-456: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes

19764-483: The early medieval era, it became a language of religion and high culture , and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in

19947-546: The elder Tamerlane and Multan's Governor Khizr Khan together sacked Delhi. The sack of Delhi lead to major disruptions of the Sultanate's central governing structure. Khizr Khan ruled the subcontinent on the name of Timur. In 1414, Multan's Khizr Khan captured Delhi from Daulat Khan Lodi , and established the short-lived Sayyid dynasty — the fourth dynasty of the Delhi Sultanate . A contemporary writer Yahya Sirhindi mentions in his Takhrikh-i-Mubarak Shahi that Khizr Khan

20130-461: The establishment of British rule in Punjab after defeating the Sikh Empire, Pakpattan in 1849 was made district headquarters, before it was shifted in 1852, and finally to Montgomery (now Sahiwal) in 1856. The Pakpattan Municipal Council was established in 1868, and the population in 1901 was 6,192. Income in the era chiefly derived from transit fees . Between the 1890s and 1920s, the British laid

20313-543: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to

20496-419: The fortified town of Bhatner (present-day Hanumangarh ), believing that Bhatner's strong defenses and remote location would offer protection from invaders. In his memoir, Timur recorded: I appointed Amir Shah Malik and Daulut Timur Tawachi to march forward with a large army, by way of Dibalpur, towards Dehli, and ordered them to wait for me at Samana, which is a place in the neighbourhood of Dehli. I. mysell, in

20679-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as

20862-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in

21045-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with

21228-411: The holy shrine. I left Ajodhan on Wednesday, the 26th of the month, on my march to Bhatnir...The people of the country informed me that Bhatnir was about fifty kos off, and that it was an extremely strong and well-fortified place, so much so as to be renowned throughout the whole of Hindustan....The people who had fled from Ajodhan had come to Bhatnir, because no hostile army had ever penetrated thither. So

21411-404: The imposition of Islamic laws, including jizya, throughout their territories, including Pakpattan. Non-Muslims who converted to Islam were often exempt from jizya, an incentive that likely influenced conversions. In addition to taxation, Sufi missionaries, particularly Baba Farid and his successors, were instrumental in promoting Islam in the region. Encouraged by Islamic rulers, Sufi saints played

21594-515: The inner area of the citadel, where he faced the Mallian leader. Alexander was wounded by an arrow that had penetrated his lung, leaving him severely injured. After a fierce battle at the site of 'Khooni Burj' the Mallian army eventually surrendered, preventing further bloodshed. During Alexander's era, Multan was located on an island in the Ravi river , which has since shifted course numerous times throughout

21777-478: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as

21960-484: The key to the shrine would remain with a Hindu throughout the night. The shrine would open at 5 a.m. and close at 6 p.m. daily. The Hindu would hand the key to a Sikh in the morning, who would pass it to the Dewan (a Muslim) to open the shrine, after which the Dewan would return the key to the Sikh, who would then give it back to the Hindu. This symbolic chain of custody emphasized communal cooperation and mutual respect. Additionally, Ranjit Singh assigned different parts of

22143-432: The landscape, catering to the religious practices and rituals of local communities. The town was part of a broader network of settlements along these trade routes in northern India, which allowed Hindu traditions to flourish alongside the development of diverse communities. With the advent of Islamic rule and the influence of Sufi saints, particularly Baba Farid in the 12th century, Ajodhan (Pakpattan) would eventually become

22326-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It

22509-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and

22692-503: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,

22875-462: The meanwhile, pushed forward upon Bhatnir with a body of 10,000 picked cavalry. On arriving at Ajodhan, I found that among the shaikhs of this place (who, except the name of Shaikh, have nothing of piety or devotion about them) there was a shaikh named Manua, who, seducing some of the inhabitants of this city, had induced them to desert their country and accompany him towards Dehli, while some, tempted by Shaikh Sa'd; his companion, had gone to Bhatnir, and

23058-569: The medieval importance of Pakpattan as a spiritual and cultural center in the region. Battuta also mentioned witnessing the practice of sati in Ajodhan (Pakpattan), describing the ritual where a widow immolated herself on her deceased husband's funeral pyre as a custom of honor among some locals. Further conquests and Timur's entry In 1394, Shaikha Khokhar , a chieftain of the Khokhar tribe and former governor of Lahore under Sultan Mahmud Tughlaq, led

23241-501: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of

23424-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India

23607-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created

23790-593: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around

23973-483: The next day. Overall, although there were some deaths, the numbers were relatively low compared to other cities in Punjab. However, during that summer, a train departing from Pakpattan Railway Station carrying Hindus and Sikhs was attacked shortly after leaving, resulting in all the passengers being slaughtered by a Muslim mob. Among those on the train was Sardar Kartar Singh, the brother of Sir Datar Singh (maternal grandfather of Indian politician Maneka Gandhi). Kartar Singh

24156-535: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,

24339-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as

24522-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for

24705-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and

24888-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes

25071-598: The pro-Abbasid Amirate of Banu Munabbih, and established the Emirate of Multan, while pledging allegiance to the Ismaili Fatimid Dynasty based in Cairo. During this period, Uch and Multan remained a central pilgrimage site for Vaishnavite and Surya devotees, and their admixture with Isma’īlīsm created the Satpanth tradition. Hence, the beginning of the eleventh century witnessed a sacral and political diversity in Uch that

25254-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view

25437-484: The region around Pakpattan that are dedicated to specific events in Baba Farid's life. These secondary shrines form a wilayat , or a "spiritual territory" of the Pakpattan shrine. During the Tughlaq dynasty's reign (1320–1413), Ajodhan (Pakpattan), gained prominence due to its association with the revered Sufi saint Baba Farid. Ghiyath al-Din Tughluq , the dynasty's founder, frequently visited Baba Farid's shrine, reflecting

25620-458: The region, indicating that both names—Ajodhan and Pakpattan—were likely used interchangeably in local and administrative records. Over time, the reverence for Baba Farid's legacy led to "Pakpattan" gradually eclipsing the older name, Ajodhan. Pakpattan is located about 205 km from Multan. Pakpattan is located roughly 40 kilometres (25 mi) from the border with India, and 184 kilometres (114 mi) by road southwest of Lahore . The district

25803-405: The region. His reign also saw restrictions on Hindu rituals and festivals in Punjab which likely affected the residents of Pakpattan, further influencing the region's religious landscape. Pakpattan’s history reflects the interplay of taxation policies and religious efforts by rulers to consolidate their authority while shaping the cultural and spiritual fabric of the region. Despite these pressures,

25986-596: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly

26169-490: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,

26352-526: The revered shrine of the Sufi saint Baba Farid and the deep veneration held for him by the local community. Acknowledging Baba Farid’s spiritual significance, Timur visited the shrine to pray for strength and, out of respect for the saint’s legacy, spared the town’s remaining inhabitants who had not fled his advance. During Timur's 1398 invasion, numerous inhabitants of Ajodhan (Pakpattan) and Dipalpur, fearing his advancing forces, fled their cities and sought refuge in

26535-558: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with

26718-421: The saint's shrine, where he engaged in spiritual discourse with Sheikh Ibrahim, a descendant of Baba Farid and the head of the shrine at the time. During the Mughal era in the 16th and 17th centuries, the Shrine of Baba Farid in Pakpattan received significant royal patronage, enhancing its prominence as a center of Sufism. Emperor Akbar (1556–1605), during his visit to the shrine in the late 16th century, renamed

26901-491: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had

27084-551: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes

27267-563: The shrine enabled him to extend his influence throughout the Pakpattan shrine's spiritual wilayat (territory) and its network of smaller shrines, strengthening his rule as a non-Muslim leader in a region with profound religious significance. Under Maharaja Ranjit Singh, state policies generally shifted toward greater religious tolerance. Discriminatory taxes such as jizya were abolished, and both Hindu and Sikh communities in Pakpattan were allowed to freely practice their faiths without external pressures to convert. The abolition of jizya symbolized

27450-458: The shrine granted the League privileges to address crows at the urs fair in 1945 - a favour not granted to pro-Unionist parties. The shrine's sajjada nasheen caretakers further refused to sign an anti-Partition manifesto brought to them by pro-Unionists. Just prior to the partition of 1947 , the city's population included a substantial number of Hindus and Sikhs. Some well-known local residents at

27633-529: The shrine's stature but also reinforced Pakpattan's role as a key center of Sufism during the Mughal era. Notably, under the Mughal Empire, the imposition of jizya upon the Hindu residents of Pakpattan varied depending on the ruler's policies. Akbar abolished the tax in 1564 as part of his religiously tolerant policies, providing relief to non-Muslim residents of Pakpattan. However, Aurangzeb (1658–1707) reintroduced jizya in 1679 as part of his conservative Islamic reforms, significantly affecting Hindu communities in

27816-409: The shrine's status but also elevated the city's importance as a center of Sufism during the Tughlaq era. In addition to constructing the mausoleum, the Tughlaq rulers, including Muhammad bin Tughluq and his successor Firuz Shah Tughlaq, undertook repairs and enhancements at the Shrine of Baba Farid. They granted ceremonial robes to honor Baba Farid's descendants and fostered a strong association between

27999-485: The site's spiritual significance. His son, Muhammad bin Tughluq , also maintained a close relationship with the shrine, commissioning the construction of a grand mausoleum for Baba Farid's successor, Sheikh Alauddin Mauj Darya, which became a notable example of Tughlaq architecture. Following Sheikh Alauddin's passing in 1335, this tomb solidified the site's historical and spiritual importance. This patronage not only enhanced

28182-594: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it

28365-455: The starting point for trade caravans from medieval India departing towards West Asia. Multan served as medieval Islamic India's trans-regional mercantile centre for trade with the Islamic world. It rose as an important trading and mercantile centre in the setting of political stability offered by the Delhi Sultanate, the Lodis, and Mughals. The renowned Arab explorer Ibn Battuta visited Multan in

28548-529: The throne in Delhi. The countryside around Multan was recorded to have been devastated by excessively high taxes imposed during the reign of Ghiyath's son, Muhammad Tughluq . In 1328, the Governor of Multan, Kishlu Khan, rose in rebellion against Muhammad Tughluq, but was quickly defeated. The Tomb of Shah Rukn-e-Alam was completed during the Tughluq era, and is considered to be the first Tughluq monument. The shrine

28731-438: The time included Bhasheshar Nath (a major landowner), Dr. Ram Nath (MBBS doctor), and Lala Ganpat Rai Dhawan (local businessman and patwari). The Hindus of the city controlled much of the commerce and banking. On August 15, 1947, a major communal clash was supposed to take place but the Hindus left Pakpattan a few days later through the Sulemanki route. On August 23 and 24, looting had begun, and more of city's Hindus and Sikhs left

28914-458: The time, with symbolic and practical items like swords and horses representing martial allegiance. Ranjit Singh diminished the shrine’s independence by integrating its resources and influence into his administration, reflecting his broader strategy of consolidating control over both religious and secular institutions in his empire. Ranjit Singh maintained a deep respect for the shrine’s significance, particularly because Baba Farid’s spiritual poetry

29097-531: The town from Ajodhan to Pakpattan, meaning "Pure Ferry," reflecting the town's spiritual significance. His son, Jahangir , continued this tradition as Emperor by offering support to the shrine and its custodians. In 1692, Emperor Shah Jahan further solidified the shrine's status by bestowing royal support upon its Dewan chief and the descendants of Baba Farid, who became known as the Chishtis . The shrine and Chistis were defended by an army of devotees drawn from local Jat clans. The patronage not only elevated

29280-535: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but

29463-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines

29646-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit

29829-446: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times

30012-421: Was a descendant of Muhammad . Multan then passed to the Langah , who established the Langah Sultanate in Multan under the rule of Budhan Khan, who assumed the title Mahmud Shah. The reign of Shah Husayn, grandson of Mahmud Shah, who ruled from 1469 to 1498 is considered to be most illustrious of the Langah Sultans. Multan experienced prosperity during this time, and a large number of Baloch settlers arrived in

30195-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit

30378-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in

30561-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have

30744-568: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in

30927-403: Was besieged by Alexander the Great during the Mallian Campaign . Later it was conquered by the Umayyad military commander Muhammad bin Qasim in 712 CE after the conquest of Sindh. In 9th century it became a separate state, Emirate of Multan ruled by the Arab rulers. The region came under the rule of the Ghaznavids and the Mamluk Sultanate in medieval period. In 1445, it became capital of

31110-479: Was both unique and precarious. The Qarmatian Ismailis opposed Hindu pilgrims worshipping the sun, and destroyed the Sun Temple and smashed its revered Aditya idol in the late 10th century. The Qarmatians built an Ismaili congregational mosque above the ruins to replace the city's Sunni congregational mosque that had been established by the city's early rulers. Mahmud of Ghazni in 1005 led an expedition against Multan's Qarmatian ruler Abul Fateh Daud . The city

31293-470: Was built in the 15th to house Multani merchants visiting the city. Legal records from the Uzbek city of Bukhara note that Multani merchants settled and owned land in the city in the late 1550s. Multan would remain an important trading centre until the city was ravaged by repeated invasions in the 18th and 19th centuries in the post-Mughal era. Many of Multan's merchants then migrated to Shikarpur in Sindh , and were found throughout Central Asia up until

31476-414: Was captured by Sebüktegin in 977–78 CE and by Ibrahim Ghaznavi in 1079–80. Turkish settlers also arrived in the region as a result of pressures from the expanding Mongol Empire , and so Ajodhan already had a mosque and Muslim community by the time of the arrival of Baba Farid , who migrated to the town from his native village of Kothewal near Multan around 1195. Despite his presence, Ajodhan remained

31659-436: Was first invaded by a Muslim army after the reign of the caliph Ali , in 664 CE, when Mohalib, an Arab general, occupied the city. The expedition, however, seems to have been directed towards exploration of the country as no attempt was apparently made to retain the conquest. After his conquest of Sindh, Muhammad ibn Qasim in 712 CE captured Multan from Raja Dahir following a two-month siege. Following ibn Qasim's conquest,

31842-482: Was founded as a village and has a deep-rooted Hindu history that predates its prominence as a Sufi center. Ajodhan was the location of a ferry service across the Sutlej River, which rendered it an important part of the ancient trade routes connecting Multan to Delhi . As an ancient settlement in the Punjab region, Ajodhan was historically significant in Hindu culture and served as a place of trade, pilgrimage, and cultural exchange. Hindu temples and shrines once marked

32025-405: Was founded by the sage Kashyapa. These texts also assert that Multan was the capital of the Trigarta Kingdom ruled by the Katoch dynasty during the Kurukshetra War that is central to the Hindu epic poem, the Mahabharata . The city was visited by Greek admiral Skylax , who passed through the area in 515 BCE. The city was also mentioned by the Greek historian Herodotus in 400 BC. Multan

32208-406: Was inflicted by my troops on the people of this city. I was informed that the blessed tomb of Hazrat Shaikh Farid Ganj-shakar (whom may God bless) was in this city, upon which I immediately set out on pilgrimage to it. I repeated the Fatiha, and the other prayers, for assistance, etc., and prayed for victory from his blessed spirit, and distributed large sums in alms and charity among the attendants on

32391-410: Was likely connected to the broader cultural and economic networks of the time. This potential link adds depth to Pakpattan's ancient heritage, emphasizing its historical significance beyond its later medieval prominence. During the Vedic period (est. >6000-500 BCE), the region now known as Pakpattan was part of the Sapta Sindhu , the "Land of Seven Rivers," prominently mentioned in the Rigveda as

32574-514: Was replaced by Muslim migrants from India (notably from towns such as Hoshiarpur and Fazilka). The stories of partition as told by the city's elderly residents who lived through the partition, have been extensively documented by Ahmad Naeem Chishti, in the social media page Partition Diary. Pakpattan's demography was radically altered by the Partition of British Raj, with the vast majority of its Sikh and Hindu residents migrating to India. Several Chisti scholars and notable families also settled in

32757-491: Was surrendered, and Fateh Daud was permitted to retain control over the city with the condition that he adhere to Sunnism . In 1007, Mahmud led another expedition to Multan against his former minister and Hindu convert, Niwasa Khan, who had renounced Islam and attempted to establish control of the region in collusion with Abul Fateh Daud of Multan. In 1010, Mahmud led his third and punitive expedition against Daud to depose and imprison him, and suppressed Ismailism in favour of

32940-465: Was then annexed to the Ghurid Sultanate , and became an administrative province of the Mamluk Dynasty — the first dynasty based in Delhi. Multan's Ismaili community rose up in an unsuccessful rebellion against the Ghaurids later in 1175. Following the death of the first Mumluk Sultan, Qutb al-Din Aibak in 1210, Multan came under the rule of Nasiruddin Qabacha , who in 1222, successfully repulsed an attempted invasion by Sultan Jalal ad-Din Mingburnu of

33123-461: Was then lost to the Hindu Shahi. During the 10th century, Multan's rulers resided at a camp outside of the city named Jandrawār , and would enter Multan once a week on the back of an elephant for Friday prayers. Multan became capital of Emirate of Multan in 855. Al Masudi of Baghdad who visited Indus valley in 915 A.D mentioned in his book "Meadows of Gold" that it is one of the strongest frontier places of Muslims and in its neighbourhood there are

33306-510: Was traveling with his young wife and daughter when the train was ambushed approximately 5 kilometers from Pakpattan. Both Kartar Singh and his wife were killed in the attack, but their daughter survived. She was later adopted by a Muslim family in Pakistan, who cared for her for over a year. Eventually, a family member from India traveled to Pakistan and brought her back, reuniting her with her extended family. The city's Hindu and Sikh population fled to various areas in India (notably Fazilka ) and

33489-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as

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