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183-559: Aberdare ( / ˌ æ b ər ˈ d ɛər / ab-ər- DAIR ; Welsh : Aberdâr ) is a town in the Cynon Valley area of Rhondda Cynon Taf , Wales , at the confluence of the Rivers Dare (Dâr) and Cynon . Aberdare has a population of 39,550 (mid-2017 estimate). Aberdare is 4 miles (6 km) south-west of Merthyr Tydfil , 20 miles (32 km) north-west of Cardiff and 22 miles (35 km) east-north-east of Swansea . During

366-593: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by

549-441: A Welsh Language Scheme, which indicates its commitment to the equality of treatment principle. This is sent out in draft form for public consultation for a three-month period, whereupon comments on it may be incorporated into a final version. It requires the final approval of the now defunct Welsh Language Board ( Bwrdd yr Iaith Gymraeg ). Thereafter, the public body is charged with implementing and fulfilling its obligations under

732-586: A Welsh-language edge inscription was used on pound coins dated 1985, 1990 and 1995, which circulated in all parts of the UK prior to their 2017 withdrawal. The wording is Pleidiol wyf i'm gwlad (Welsh for 'True am I to my country'), and derives from the national anthem of Wales, " Hen Wlad Fy Nhadau ". UK banknotes are in English only. Some shops employ bilingual signage. Welsh sometimes appears on product packaging or instructions. The UK government has ratified

915-505: A beautiful old pipe organ with two manuals and a pedal board. Also in this parish is St Joseph's Church, Cwmaman. St Joseph's has recently undergone much recreational work, almost converting the church into a community centre, surrounded by a beautiful floral garden and leading to the Cwmaman Sculpture Trail. However, regular church services still take place. Here, there is a two-manual and pedal board electric organ, with speakers at

1098-647: A census glossary of terms to support the release of results from the census, including their definition of "main language" as referring to "first or preferred language" (though that wording was not in the census questionnaire itself). The wards in England with the most people giving Welsh as their main language were the Liverpool wards of Central and Greenbank ; and Oswestry South in Shropshire . The wards of Oswestry South (1.15%), Oswestry East (0.86%) and St Oswald (0.71%) had

1281-446: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between

1464-662: A concern. Later, the formation of the Glamorgan County Council (upon which Aberdare had five elected members) in 1889, followed by the Aberdare Urban District Council , which replaced the Local Board in 1894, transformed the local politics of the Aberdare valley. At the 1889 Glamorgan County Council Elections most of the elected representatives were coalowners and industrialists, and the only exception in

1647-548: A distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism

1830-503: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain

2013-554: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise

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2196-430: A major source of employment. Its industries include cable manufacture, smokeless fuels, and tourism. As a small village in the upland valleys of Glamorgan, Aberdare did not play any significant part in political life until its development as an industrial settlement. It was part of the lordship of Miskin, and the ancient office of High Constable continued in ceremonial form until relatively recent times. In 1832, Aberdare

2379-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,

2562-420: A pit at Cwmbach , and during the next few years he opened another four pits. In the next few years, other local entrepreneurs now became involved in the expansion of the coal trade, including David Williams at Ynysgynon and David Davis at Blaengwawr, as well as the latter's son David Davis, Maesyffynnon . They were joined by newcomers such as Crawshay Bailey at Aberaman and, in due course, George Elliot in

2745-812: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,

2928-609: A report for the General Board of Health on the sanitary condition of the parish, which recommended that a local board of health be established. The whole parish of Aberdare was formally declared a local board district on 31 July 1854, to be governed by the Aberdare Local Board of Health . Its first chairman was Richard Fothergill and the members included David Davis, Blaengwawr , David Williams ( Alaw Goch ) , Rees Hopkin Rhys and

3111-544: A significant way around 1818 when the Crawshay family of Merthyr purchased the Hirwaun ironworks and placed them under independent management. In the following year, Rowland Fothergill took over the ironworks at Abernant and a few years later did the same at Llwydcoed . Both concerns later fell into the hands of his nephew Richard Fothergill . The Gadlys Ironworks was established in 1827 by Matthew Wayne, who had previously managed

3294-479: A single discourse (known in linguistics as code-switching ). Welsh speakers are largely concentrated in the north and west of Wales, principally Gwynedd , Conwy County Borough , Denbighshire , Anglesey , Carmarthenshire , north Pembrokeshire , Ceredigion , parts of Glamorgan , and north-west and extreme south-west Powys . However, first-language and other fluent speakers can be found throughout Wales. Welsh-speaking communities persisted well into

3477-995: Is a Celtic language of the Brittonic subgroup that is native to the Welsh people . Welsh is spoken natively in Wales , by some in England , and in Y Wladfa (the Welsh colony in Chubut Province , Argentina ). It is spoken by smaller numbers of people in Canada and the United States descended from Welsh immigrants, within their households (especially in Nova Scotia ). Historically, it has also been known in English as "British", "Cambrian", "Cambric" and "Cymric". The Welsh Language (Wales) Measure 2011 gave

3660-752: Is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001 . Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of

3843-542: Is available throughout Europe on satellite and online throughout the UK. Since the digital switchover was completed in South Wales on 31 March 2010, S4C Digidol became the main broadcasting channel and fully in Welsh. The main evening television news provided by the BBC in Welsh is available for download. There is also a Welsh-language radio station, BBC Radio Cymru , which was launched in 1977. Anglican Anglicanism

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4026-667: Is considered to have lasted from then until the 14th century, when the Modern Welsh period began, which in turn is divided into Early and Late Modern Welsh. The word Welsh is a descendant, via Old English wealh, wielisc , of the Proto-Germanic word * Walhaz , which was derived from the name of the Celtic people known to the Romans as Volcae and which came to refer to speakers of Celtic languages, and then indiscriminately to

4209-644: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of

4392-504: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660

4575-518: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form

4758-517: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even

4941-407: Is still used in services. John Griffith, vicar of Aberdare, who built St Elvan's, transformed the role of the Anglican church in the valley by building a number of other churches, including St Fagan's , Trecynon . Other churches in the parish are St Luke's ( Cwmdare ), St James's ( Llwydcoed ) and St Matthew's (1891) ( Abernant ). In the parish of Aberaman and Cwmaman is St Margaret's Church, with

5124-505: Is the label attached to the Welsh of the 12th to 14th centuries, of which much more remains than for any earlier period. This is the language of nearly all surviving early manuscripts of the Mabinogion , although the tales themselves are certainly much older. It is also the language of the existing Welsh law manuscripts. Middle Welsh is reasonably intelligible to a modern-day Welsh speaker. The Bible translations into Welsh helped maintain

5307-471: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout

5490-704: The Cynfeirdd or "Early Poets" – is generally considered to date to the Primitive Welsh period. However, much of this poetry was supposedly composed in the Hen Ogledd , raising further questions about the dating of the material and language in which it was originally composed. This discretion stems from the fact that Cumbric was widely believed to have been the language used in Hen Ogledd. An 8th-century inscription in Tywyn shows

5673-537: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,

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5856-476: The 2001 census was 31,705 (ranked 13th largest in Wales). By 2011 it was 29,748, though the figure includes the surrounding populations of Aberaman , Abercwmboi , Cwmbach and Llwydcoed . Welsh was the prominent language until the mid 20th century and Aberdare was an important centre of Welsh language publishing. A large proportion of the early migrant population were Welsh speaking, and in 1851 only ten per cent of

6039-494: The 2016 Australian census , 1,688 people noted that they spoke Welsh. In the 2011 Canadian census , 3,885 people reported Welsh as their first language . According to the 2021 Canadian census , 1,130 people noted that Welsh was their mother tongue. The 2018 New Zealand census noted that 1,083 people in New Zealand spoke Welsh. The American Community Survey 2009–2013 noted that 2,235 people aged five years and over in

6222-461: The 2021 census , 7,349 people in England recorded Welsh to be their "main language". In the 2011 census, 1,189 people aged three and over in Scotland noted that Welsh was a language (other than English) that they used at home. It is believed that there are as many as 5,000 speakers of Patagonian Welsh . In response to the question 'Does the person speak a language other than English at home?' in

6405-587: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to

6588-620: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate

6771-601: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,

6954-488: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,

7137-473: The Cyfarthfa ironworks at Merthyr. The Gadlys works, now considered an important archaeological site, originally comprised four blast furnaces, inner forges, rowing mills and puddling furnaces. The development of these works provided impetus to the growth of Aberdare as a nucleated town. The iron industry was gradually superseded by coal and all the five iron works had closed by 1875, as the local supply of iron ore

7320-525: The European Charter for Regional or Minority Languages in respect of Welsh. The language has greatly increased its prominence since the creation of the television channel S4C in November 1982, which until digital switchover in 2010 broadcast 70 per cent of Channel 4's programming along with a majority of Welsh language shows during peak viewing hours. The all-Welsh-language digital station S4C Digidol

7503-498: The Labour Party since 2012. Aberdare, during its boom years, was considered a centre of Welsh culture : it hosted the first National Eisteddfod in 1861, with which David Williams (Alaw Goch) was closely associated. The town erected a monument in the local park to commemorate the occasion. A number of local eisteddfodau had long been held in the locality, associated with figures such as William Williams (Carw Coch) The Eisteddfod

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7686-500: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by

7869-727: The Polish name for Italians) have a similar etymology. The Welsh term for the language, Cymraeg , descends from the Brythonic word combrogi , meaning 'compatriots' or 'fellow countrymen'. Welsh evolved from Common Brittonic , the Celtic language spoken by the ancient Celtic Britons . Classified as Insular Celtic , the British language probably arrived in Britain during the Bronze Age or Iron Age and

8052-591: The Rev. Thomas Price . It was followed by the Aberdare School Board in 1871. By 1889, the Local Board of Health had initiated a number of developments: these included the purchase of local reservoirs from the Aberdare Waterworks Company for £97,000, a sewerage scheme costing £35,000, as well as the opening of Aberdare Public Park and a local fever hospital. The lack of a Free Library, however, remained

8235-616: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as

8418-521: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and

8601-576: The UK miners' strike . Griffith Rhys Jones − or Caradog as he was commonly known − was the conductor of the famous 'Côr Mawr' ("great choir") of some 460 voices (the South Wales Choral Union), which twice won first prize at Crystal Palace choral competitions in London in the 1870s. He is depicted in the town's most prominent statue by sculptor Goscombe John , unveiled on Victoria Square in 1920. Aberdare

8784-618: The United States spoke Welsh at home. The highest number of those (255) lived in Florida . Sources: Calls for the Welsh language to be granted official status grew with the establishment of the nationalist political party Plaid Cymru in 1925, the establishment of the Welsh Language Society in 1962 and the rise of Welsh nationalism in the later 20th century. Of the six living Celtic languages (including two revived), Welsh has

8967-587: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until

9150-404: The "hugely important role", adding, "I look forward to working with the Welsh Government and organisations in Wales in developing the new system of standards. I will look to build on the good work that has been done by the Welsh Language Board and others to strengthen the Welsh language and ensure that it continues to thrive." First Minister Carwyn Jones said that Huws would act as a champion for

9333-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on

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9516-413: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there

9699-401: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in

9882-409: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to

10065-470: The 1870s onwards, the economy of the town was dominated by the coal mining industry, with only a small tinplate works. There were also several brickworks and breweries. During the latter half of the 19th century, considerable improvements were made to the town, which became a pleasant place to live, despite the nearby collieries. A postgraduate theological college opened in connection with the Church of England in 1892, but in 1907 it moved to Llandaff . With

10248-408: The 1874 General Election, both Richard and Fothergill were again returned, although the former was criticised for his apparent lack of sympathy towards the miners during the industrial disputes of the early 1870s. This led to the emergence of Thomas Halliday as the first labour or working-class candidate to contest a Welsh constituency. Although he polled well, Halliday fell short of being elected. For

10431-532: The 1880s identified a small part of Shropshire as still then speaking Welsh, with the "Celtic Border" passing from Llanymynech through Oswestry to Chirk . The number of Welsh-speaking people in the rest of Britain has not yet been counted for statistical purposes. In 1993, the Welsh-language television channel S4C published the results of a survey into the numbers of people who spoke or understood Welsh, which estimated that there were around 133,000 Welsh-speaking people living in England, about 50,000 of them in

10614-409: The 1993 Act nor secondary legislation made under it covers the private sector, although some organisations, notably banks and some railway companies, provide some of their information in Welsh. On 7 December 2010, the Welsh Assembly unanimously approved a set of measures to develop the use of the Welsh language within Wales. On 9 February 2011 this measure, the Welsh Language (Wales) Measure 2011 ,

10797-420: The 19th century it became a thriving industrial settlement, which was also notable for the vitality of its cultural life and as an important publishing centre. The name Aberdare means "mouth/confluence of the river Dare", as the town is located where the Dare river ( Welsh : Afon Dâr ) meets the Cynon ( Welsh : Afon Cynon ). While the town's Welsh spelling uses formal conventions, the English spelling of

10980-436: The Aberdare District (centred on the town) was 9,322 in 1841, 18,774 in 1851, and 37,487 in 1861. Despite a small decline in the 1870s, population levels continued to increase, with the first decade of the 20th century seeing a notably sharp increase, largely as a result of the steam coal trade, reaching 53,779 in 1911. The population has since declined owing to the loss of most of the heavy industry. The Aberdare population at

11163-430: The Aberdare communities. Cynon Valley Borough Council and Mid Glamorgan County Council were both abolished in 1996, since when Aberdare has been governed by Rhondda Cynon Taf County Borough Council . The town lies mainly in the Aberdare East ward, represented by two county councillors. Nearby Cwmdare , Llwydcoed and Trecynon are represented by the Aberdare West/Llwydcoed ward. Both wards have been represented by

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11346-406: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as

11529-550: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican

11712-430: The Assembly which confirms the official status of the Welsh language; which creates a strong advocate for Welsh speakers and will improve the quality and quantity of services available through the medium of Welsh. I believe that everyone who wants to access services in the Welsh language should be able to do so, and that is what this government has worked towards. This legislation is an important and historic step forward for

11895-422: The Battle of Hirwaun Wrgant. Aberdare lies within the commote ( cwmwd ) of Meisgyn, in the cantref of Penychen . The area is traditionally given as the scene of the battle of Hirwaun Wrgant , where the allied forces of the Norman Robert Fitzhamon and Iestyn ap Gwrgant , the last Welsh prince of Glamorgan , defeated Rhys ap Tewdwr , prince of Dyfed . The battle is thought to have started at Aberdare, with

12078-412: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate

12261-403: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at

12444-434: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes

12627-416: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to

12810-524: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to

12993-412: The Daron river. As with many Welsh toponyms , it is likely that the locality was known by this name long before the development of the town. There are several cairns and the remains of a circular British encampment on the mountain between Aberdare and Merthyr . This may have led to the mountain itself being named Bryn-y-Beddau (hill of graves) although other local traditions associate the name with

13176-661: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from

13359-649: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand

13542-539: The Greater London area. The Welsh Language Board , on the basis of an analysis of the Office for National Statistics Longitudinal Study, estimated there were 110,000 Welsh-speaking people in England, and another thousand in Scotland and Northern Ireland. In the 2011 census , 8,248 people in England gave Welsh in answer to the question "What is your main language?" The Office for National Statistics subsequently published

13725-548: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,

13908-476: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to

14091-692: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who

14274-640: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,

14457-541: The Rev Thomas Price minister of Calfaria, Aberdare . Following the granting of a second parliamentary seat to the borough of Merthyr Tydfil in 1867, the Liberals of Aberdare sought to ensure that a candidate from their part of the constituency was returned alongside the sitting member, Henry Austen Bruce . Their choice fell upon Richard Fothergill , owner of the ironworks at Abernant, who was enthusiastically supported by

14640-496: The Rev Thomas Price. Shortly before the election, however, Henry Richard intervened as a radical Liberal candidate, invited by the radicals of Merthyr. To many people's surprise, Price was lukewarm about his candidature and continued to support Fothergill. Ultimately, Henry Richard won a celebrated victory with Fothergill in second place and Bruce losing his seat. Richard thus became one of the-first radical MPs from Wales. At

14823-602: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on

15006-537: The Welsh Language (Wales) Measure 2011, all new signs have Welsh displayed first. There have been incidents of one of the languages being vandalised, which may be considered a hate crime . Since 2000, the teaching of Welsh has been compulsory in all schools in Wales up to age 16; this has had an effect in stabilising and reversing the decline in the language. Text on UK coins tends to be in English and Latin. However,

15189-673: The Welsh Language Scheme. The list of other public bodies which have to prepare Schemes could be added to by initially the Secretary of State for Wales, from 1993 to 1997, by way of statutory instrument . Subsequent to the forming of the National Assembly for Wales in 1997, the Government Minister responsible for the Welsh language can and has passed statutory instruments naming public bodies who have to prepare Schemes. Neither

15372-641: The Welsh language official status in Wales. Welsh and English are de jure official languages of the Welsh Parliament, the Senedd , with Welsh being the only de jure official language in any part of the United Kingdom, with English being merely de facto official. According to the 2021 census , the Welsh-speaking population of Wales aged three or older was 538,300 (17.8%) and nearly three quarters of

15555-578: The Welsh language, though some had concerns over her appointment: Plaid Cymru spokeswoman Bethan Jenkins said, "I have concerns about the transition from Meri Huws's role from the Welsh Language Board to the language commissioner, and I will be asking the Welsh government how this will be successfully managed. We must be sure that there is no conflict of interest, and that the Welsh Language Commissioner can demonstrate how she will offer

15738-481: The Welsh of the 16th century, but they are similar enough for a fluent Welsh speaker to have little trouble understanding it. During the Modern Welsh period, there has been a decline in the popularity of the Welsh language: the number of Welsh speakers declined to the point at which there was concern that the language would become extinct. During industrialisation in the late 19th century, immigrants from England led to

15921-606: The Welsh-speaking heartlands, with the number dropping to under 50 per cent in Ceredigion and Carmarthenshire for the first time. However, according to the Welsh Language Use Survey in 2019–20, 22 per cent of people aged three and over were able to speak Welsh. The Annual Population Survey (APS) by the Office for National Statistics (ONS) estimated that as of March 2024, approximately 862,700, or 28.0 per cent of

16104-538: The Welsh-speaking population and what he considered to be the degraded character of the women of Aberdare, alleging sexual promiscuity was an accepted social convention, that drunkenness and improvidence amongst the miners was common and attacking what he saw as exaggerated emotion in the religious practices of the Nonconformists. This evidence helped inform the findings of the report which would go on to stigmatise Welsh people as "ignorant", "lazy" and "immoral" and found

16287-577: The advent of Welsh medium education. Ysgol Gymraeg Aberdâr , the Welsh-medium primary school, was established in the 1950s with Idwal Rees as head teacher. According to the 2011 Census , 11.6% of Aberdare residents aged three years and over could speak Welsh, with 24.8% of 3- to 15-year-olds stating that they could speak it. Ironworks were established at Llwydcoed and Abernant in 1799 and 1800 respectively, followed by others at Gadlys and Aberaman in 1827 and 1847. The iron industry began to expand in

16470-663: The apostolic church, apostolic succession ("historic episcopate"), and the writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of

16653-496: The areas now known as Upper and Lower Gadlys (The battle Court(s)), traditionally given as each armies' headquarters. The settlement of Aberdare dates from at least this period, with the first known reference being in a monastic chapter of 1203 concerning grazing right on Hirwaun Common. It was originally a small village in an agricultural district, centred around the Church of St John the Baptist , said to date from at least 1189. By

16836-674: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and

17019-456: The census. In terms of usage, ONS also reported that 14.4 per cent (443,800) of people aged three or older in Wales reported that they spoke Welsh daily in March 2024, with 5.4 per cent (165,500) speaking it weekly and 6.5 per cent (201,200) less often. Approximately 1.7 per cent (51,700) reported that they never spoke Welsh despite being able to speak the language, with the remaining 72.0 per cent of

17202-537: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what

17385-550: The coal worked in the parish was coking coal, and was consumed locally, chiefly in the ironworks . Although the Gadlys works was small in comparison with the other ironworks it became significant as the Waynes also became involved in the production of sale coal. In 1836, this activity led to the exploitation of the "Four-foot Seam" of high- calorific value steam coal began, and pits were sunk in rapid succession. In 1840, Thomas Powell sank

17568-414: The course of the 20th century this monolingual population all but disappeared, but a small percentage remained at the time of the 1981 census. Most Welsh-speaking people in Wales also speak English. However, many Welsh-speaking people are more comfortable expressing themselves in Welsh than in English. A speaker's choice of language can vary according to the subject domain and the social context, even within

17751-489: The creation of Old Welsh, Davies suggests it may be more appropriate to refer to this derivative language as Lingua Britannica rather than characterising it as a new language altogether. The argued dates for the period of "Primitive Welsh" are widely debated, with some historians' suggestions differing by hundreds of years. The next main period is Old Welsh ( Hen Gymraeg , 9th to 11th centuries); poetry from both Wales and Scotland has been preserved in this form of

17934-585: The decennial Lambeth Conference , chairs the meeting of primates , and is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of

18117-470: The decline in Welsh speakers particularly in the South Wales Valleys. Welsh government processes and legislation have worked to increase the proliferation of the Welsh language, for example through education. Welsh has been spoken continuously in Wales throughout history; however, by 1911, it had become a minority language, spoken by 43.5 per cent of the population. While this decline continued over

18300-470: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by

18483-624: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As

18666-552: The earlier period was the miners' agent David Morgan (Dai o'r Nant), elected in 1892 as a labour representative. From the early 1900s, however, Labour candidates began to gain ground and dominated local government from the 1920s onwards. The same pattern was seen on the Aberdare UDC. Aberdare Urban District was abolished in 1974 under the Local Government Act 1972 . The area became part of the borough of Cynon Valley within

18849-614: The early decades of the 19th century the ironmasters gradually imposed their influence over local affairs, and this remained the case following the formation of the Merthyr Board of Guardians in 1836. During the 1850s and early 1860s, however, as coal displaced iron as the main industry in the valley, the ironmasters were displaced as the dominant group in local government and administration by an alliance between mostly indigenous coal owners, shopkeepers and tradesmen, professional men and dissenting ministers. A central figure in this development

19032-494: The early years of the twentieth century, the Aberdare valley became the focus of increased militancy among the mining workforce and an unofficial strike by 11,000 miners in the district from 20 October 1910 until 2 February 1911 attracted much attention at the time, although it was ultimately overshadowed by the Cambrian dispute in the neighbouring Rhondda valley which became synonymous with the so-called Tonypandy Riots. In common with

19215-457: The ecclesiastical parishes of St Fagan's (Trecynon) and Aberaman carved out of the ancient parish, Aberdare had 12 Anglican churches and one Catholic church, built in 1866 in Monk Street near the site of a cell attached to Penrhys monastery ; and at one time there were over 50 Nonconformist chapels (including those in surrounding settlements such as Cwmaman and Llwydcoed ). The services in

19398-558: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became

19581-485: The following decades, the language did not die out. The smallest number of speakers was recorded in 1981 with 503,000 although the lowest percentage was recorded in the most recent census in 2021 at 17.8 per cent. By the start of the 21st century, numbers began to increase once more, at least partly as a result of the increase in Welsh-medium education . The 2004 Welsh Language Use Survey showed that 21.7 per cent of

19764-445: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in

19947-461: The front and sides of the church. In 1910 there were 34 Anglican churches in the Urban District of Aberdare. A survey of the attendance at places of worship on a particular Sunday in that year recorded that 17.8% of worshippers attended church services, with the remainder attending nonconformist chapels. The Aberdare Valley was a stronghold of Nonconformity from the mid-nineteenth century until

20130-417: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented

20313-463: The highest number of native speakers who use the language on a daily basis, and it is the Celtic language which is considered the least endangered by UNESCO . The Welsh Language Act 1993 and the Government of Wales Act 1998 provide that the Welsh and English languages be treated equally in the public sector, as far as is reasonable and practicable. Each public body is required to prepare for approval

20496-469: The highest percentage of residents giving Welsh as their main language. The census also revealed that 3,528 wards in England, or 46% of the total number, contained at least one resident whose main language is Welsh. In terms of the regions of England , North West England (1,945), London (1,310) and the West Midlands (1,265) had the highest number of people noting Welsh as their main language. According to

20679-488: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of

20862-451: The history of Welsh, with rather indistinct boundaries: Primitive Welsh, Old Welsh, Middle Welsh, and Modern Welsh. The period immediately following the language's emergence is sometimes referred to as Primitive Welsh, followed by the Old Welsh period – which is generally considered to stretch from the beginning of the 9th century to sometime during the 12th century. The Middle Welsh period

21045-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with

21228-460: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to

21411-473: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of

21594-412: The inter-war years. In the aftermath of the 1847 Education Reports nonconformists became increasingly active in the political and educational life of Wales and in few places was this as prevalent as at Aberdare. The leading figure was Thomas Price , minister of Calfaria, Aberdare. Welsh language Welsh ( Cymraeg [kəmˈraːiɡ] or y Gymraeg [ə ɡəmˈraːiɡ] )

21777-571: The international Anglican Communion , which forms the third-largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls

21960-405: The ironworks, and later through the iron and steam coal industries. By the 1840s the parish population was increasing by 1,000 people every year, almost exclusively migrant workers from west Wales, which was suffering from an agricultural depression. This growth was increasingly concentrated in the previously agricultural areas of Blaengwawr and Cefnpennar to the south of the town. The population of

22143-587: The language already dropping inflections in the declension of nouns. Janet Davies proposed that the origins of the Welsh language were much less definite; in The Welsh Language: A History , she proposes that Welsh may have been around even earlier than 600 AD. This is evidenced by the dropping of final syllables from Brittonic: * bardos 'poet' became bardd , and * abona 'river' became afon . Though both Davies and Jackson cite minor changes in syllable structure and sounds as evidence for

22326-547: The language, its speakers and for the nation." The measure was not welcomed warmly by all supporters: Bethan Williams, chairman of the Welsh Language Society, gave a mixed response to the move, saying, "Through this measure we have won official status for the language and that has been warmly welcomed. But there was a core principle missing in the law passed by the Assembly before Christmas. It doesn't give language rights to

22509-501: The language. As Germanic and Gaelic colonisation of Britain proceeded, the Brittonic speakers in Wales were split off from those in northern England, speaking Cumbric, and those in the southwest, speaking what would become Cornish , so the languages diverged. Both the works of Aneirin ( Canu Aneirin , c.  600 ) and the Book of Taliesin ( Canu Taliesin ) were written during this era. Middle Welsh ( Cymraeg Canol )

22692-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as

22875-604: The lower part of the valley. This coal was valuable for steam railways and steam ships , and an export trade began, via the Taff Vale Railway and the port of Cardiff . The population of the parish rose from 6,471 in 1841 to 14,999 in 1851 and 32,299 in 1861 and John Davies described it as "the most dynamic place in Wales". In 1851, the Admiralty decided to use Welsh steam coal in ships of the Royal Navy , and this decision boosted

23058-428: The majority of the chapels were in Welsh . Most of these chapels have now closed, with many converted to other uses. The former urban district included what were once the separate villages of Aberaman , Abernant , Cwmaman , Cwmbach , Cwmdare , Llwydcoed , Penywaun and Trecynon . In 1801, the population of the parish of Aberdare was just 1,486, but the early 19th century saw rapid industrial growth, first through

23241-486: The mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer , the archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising

23424-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over

23607-473: The middle of the 15th century, Aberdare contained a water mill in addition to a number of thatched cottages, of which no evidence remains. Aberdare grew rapidly in the early 19th century through two major industries: first iron, then coal. A branch of the Glamorganshire Canal (1811) was opened to transport these products; then the railway became the main means of transport to the South Wales coast. From

23790-498: The miners of the valley and although unsuccessful the dispute saw the emergence of a stronger sense of solidarity amongst the miners. Steam coal was subsequently found in the Rhondda and further west, but many of the great companies of the Welsh coal industry's Gilded Age started operation in Aberdare and the lower Cynon Valley, including those of Samuel Thomas , David Davies and Sons , Nixon's Navigation and Powell Duffryn . During

23973-564: The modern period across the border in England. Archenfield was still Welsh enough in the time of Elizabeth I for the Bishop of Hereford to be made responsible, together with the four Welsh bishops, for the translation of the Bible and the Book of Common Prayer into Welsh. Welsh was still commonly spoken there in the first half of the 19th century, and churchwardens' notices were put up in both Welsh and English until about 1860. Alexander John Ellis in

24156-472: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and

24339-421: The name reflects the town's pronunciation in the local Gwenhwyseg dialect of South East Wales. Dâr is an archaic Welsh word for oaks ( derwen is the singulative ), and the valley was noted for its large and fine oaks as late as the 19th century. In ancient times, the river may have been associated with Daron , an ancient Celtic goddess of oak. As such, the town would share an etymology with Aberdaron and

24522-524: The new county of Mid Glamorgan . The area of the former urban district was made a community , later being subdivided in 1982 into five communities: Aberaman , Cwmbach , Llwydcoed , Penywaun , and a smaller Aberdare community. The Aberdare community was further divided in 2017 into two communities called Aberdare East and Aberdare West . Aberdare East includes Aberdare town centre and the village of Abernant . Aberdare West includes Cwmdare , Cwm Sian and Trecynon . No community council exists for either of

24705-468: The newspaper, which was also aligned with radical nonconformist liberalism. The rise of the political labour movement and the subsequent decline of the Welsh language in the valleys, ultimately led to its decline and closure in 1934. The Coliseum Theatre is Aberdare's main arts venue, containing a 600-seat auditorium and cinema. It is situated in nearby Trecynon and was built in 1938 using miners ' subscriptions. The Second World War poet Alun Lewis

24888-448: The number of Welsh-language speakers to one million by 2050. Since 1980, the number of children attending Welsh-medium schools has increased, while the number going to Welsh bilingual and dual-medium schools has decreased. Welsh is considered the least endangered Celtic language by UNESCO . The language of the Welsh developed from the language of Britons . The emergence of Welsh was not instantaneous and clearly identifiable. Instead,

25071-480: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and

25254-464: The people of Wales in every aspect of their lives. Despite that, an amendment to that effect was supported by 18 Assembly Members from three different parties, and that was a significant step forward." On 5 October 2011, Meri Huws , Chair of the Welsh Language Board , was appointed the new Welsh Language Commissioner. She released a statement that she was "delighted" to have been appointed to

25437-534: The people of the Western Roman Empire . In Old English the term went through semantic narrowing , coming to refer to either Britons in particular or, in some contexts, slaves. The plural form Wēalas evolved into the name for their territory, Wales. The modern names for various Romance-speaking people in Continental Europe (e.g. Walloons , Valaisans , Vlachs / Wallachians , and Włosi ,

25620-638: The population had been born outside of Wales. In his controversial evidence to the 1847 Inquiry into the State of Education in Wales (the report of which is known in Wales as the Brad y Llyfrau Gleision , Treason of the Blue Books ), the Anglican vicar of Aberdare, John Griffith , stated that the English language was "generally understood" and referred to the arrival of people from anglicised areas such as Radnorshire and south Pembrokeshire. Griffith also made allegations about

25803-436: The population in Wales said they had no Welsh language skills. Other estimates suggest that 862,700 people (28.0%) aged three or older in Wales could speak Welsh in March 2024. Almost half of all Welsh speakers consider themselves fluent, while 20 per cent are able to speak a fair amount. 56 per cent of Welsh speakers speak the language daily, and 19 per cent speak the language weekly. The Welsh Government plans to increase

25986-471: The population not being able to speak it. The National Survey for Wales, conducted by Welsh Government, has also tended to report a higher percentage of Welsh speakers than the census, with the most recent results for 2022–2023 suggesting that 18 per cent of the population aged 3 and over were able to speak Welsh, with an additional 16 per cent noting that they had some Welsh-speaking ability. Historically, large numbers of Welsh people spoke only Welsh. Over

26169-502: The population of Wales aged 3 and over, were able to speak the language. Children and young people aged three to 15 years old were more likely to report that they could speak Welsh than any other age group (48.4 per cent, 241,300). Around 1,001,500 people, or 32.5 per cent, reported that they could understand spoken Welsh. 24.7 per cent (759,200) could read and 22.2 per cent (684,500) could write in Welsh. The APS estimates of Welsh language ability are historically higher than those produced by

26352-407: The population of Wales spoke Welsh, compared with 20.8 per cent in the 2001 census , and 18.5 per cent in the 1991 census . Since 2001, however, the number of Welsh speakers has declined in both the 2011 and 2021 censuses to about 538,300 or 17.8 per cent in 2021, lower than 1991, although it is still higher in absolute terms. The 2011 census also showed a "big drop" in the number of speakers in

26535-463: The rapid growth of nonconformity from the 1830s onwards. Eventually, John Griffith , the rector of Aberdare, undertook to raise funds to build a new church, leading to the rapid construction of St Elvan's Church in the town centre between 1851 and 1852. This Church in Wales church still stands the heart of the parish of Aberdare and has had extensive work since it was built. The church has a modern electrical, two-manual and pedal board pipe organ, that

26718-427: The reason for this was the continued use of the Welsh language, which it described as "evil". The controversial reports allowed the local nonconformist minister Thomas Price of Calfaria to arrange public meetings, from which he would emerge as a leading critic of the vicar's evidence and, by implication, a defender of both the Welsh language and the morality of the local population. It is still contended that Griffiths

26901-514: The remainder of the nineteenth century, the constituency was represented by industrialists, most notably David Alfred Thomas . In 1900, however, Thomas was joined by Keir Hardie , the ILP candidate, who became the first labour representative to be returned for a Welsh constituency independent of the Liberal Party. The Aberdare constituency came into being at the 1918 election. The first representative

27084-437: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It

27267-450: The reputation of Aberdare's product and launched a huge international export market. Coal mined in Aberdare parish rose from 177,000 long tons (180,000 t) in 1844 to 477,000 long tons (485,000 t) in 1850, and the coal trade, which after 1875 was the chief support of the town, soon reached huge dimensions. The growth of the coal trade inevitably led to a number of industrial disputes, some of which were local and others which affected

27450-409: The required fresh approach to this new role." Huws started her role as the Welsh Language Commissioner on 1 April 2012. Local councils and the Senedd use Welsh, issuing Welsh versions of their literature, to varying degrees. Road signs in Wales are in Welsh and English. Prior to 2016, the choice of which language to display first was the responsibility of the local council. Since then, as part of

27633-437: The rest of the South Wales coalfield, Aberdare's coal industry commenced a long decline after World War I , and the last two deep mines still in operation in the 1960s were the small Aberaman and Fforchaman collieries, which closed in 1962 and 1965 respectively. On 11 May 1919, an extensive fire broke out on Cardiff Street, Aberdare. With the decline of both iron and coal, Aberdare has become reliant on commercial businesses as

27816-464: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work

27999-519: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt

28182-412: The shift occurred over a long period, with some historians claiming that it had happened by as late as the 9th century , with a watershed moment being that proposed by linguist Kenneth H. Jackson , the Battle of Dyrham , a military battle between the West Saxons and the Britons in 577 AD, which split the South Western British from direct overland contact with the Welsh. Four periods are identified in

28365-416: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form

28548-409: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of

28731-418: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing

28914-427: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of

29097-411: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for

29280-400: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media

29463-458: The use of Welsh in daily life, and standardised spelling. The New Testament was translated by William Salesbury in 1567, and the complete Bible by William Morgan in 1588. Modern Welsh is subdivided into Early Modern Welsh and Late Modern Welsh. Early Modern Welsh ran from the 15th century through to the end of the 16th century, and the Late Modern Welsh period roughly dates from the 16th century onwards. Contemporary Welsh differs greatly from

29646-445: The wider coalfield. Trade unionism began to appear in the Aberdare Valley at intervals from the 1830s onwards but the first significant manifestation occurred during the Aberdare Strike of 1857–8 . The dispute was initiated by the depression in trade which followed the Crimean War and saw the local coal owners successfully impose a reduction in wages. The dispute did, however, witness an early manifestation of mass trade unionism amongst

29829-422: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to

30012-433: Was Charles Butt Stanton , who had been elected at a by-election following Hardie's death in 1915. However, in 1922, Stanton was defeated by a Labour candidate, and Labour has held the seat ever since. The only significant challenge came from Plaid Cymru at the 1970 and February 1974 General Elections, but these performances have not since been repeated. From 1984 until 2019 the parliamentary seat, now known as Cynon Valley ,

30195-414: Was a Liberal but was viewed with suspicion by the more radical faction which became increasingly influential within Welsh Liberalism in the 1860s. The radicals supported such policies as the disestablishment of the Church of England and were closely allied to the Liberation Society . Nonconformist ministers played a prominent role in this new politics and, at Aberdare, they found an effective spokesman in

30378-438: Was again held in Aberdare in 1885, and also in 1956 at Aberdare Park , where the Gorsedd standing stones still exist. At the last National Eisteddfod held in Aberdare in 1956 Mathonwy Hughes won the chair. From the mid 19th century, Aberdare was an important publishing centre where a large number of books and journals were produced, the majority of which were in the Welsh language. A newspaper entitled Y Gwladgarwr (the Patriot)

30561-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside

30744-426: Was born near Aberdare in the village of Cwmaman ; there is a plaque commemorating him, including a quotation from his poem The Mountain over Aberdare . The founding members of the rock band Stereophonics originated from Cwmaman. It is also the hometown of guitarist Mark Parry of Vancouver rock band The Manvils . Famed anarchist-punk band Crass played their last live show for striking miners in Aberdare during

30927-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,

31110-498: Was complete by around AD 550, and labelled the period between then and about AD 800 "Primitive Welsh". This Primitive Welsh may have been spoken in both Wales and the Hen Ogledd ('Old North') – the Brittonic-speaking areas of what are now northern England and southern Scotland – and therefore may have been the ancestor of Cumbric as well as Welsh. Jackson, however, believed that the two varieties were already distinct by that time. The earliest Welsh poetry – that attributed to

31293-442: Was culturally twinned with the German town of Ravensburg . The original parish church of St John the Baptist was originally built in 1189. Some of its original architecture is still intact. With the development of Aberdare as an industrial centre in the nineteenth century it became increasingly apparent that the ancient church was far too small to service the perceived spiritual needs of an urban community, particularly in view of

31476-457: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning

31659-511: Was held by Ann Clwyd of Labour. Aberdare was an ancient parish within Glamorgan. Until the mid-19th century the local government of Aberdare and its locality remained in the hands of traditional structures such as the parish vestry and the High Constable, who was chosen annually. However, with the rapid industrial development of the parish, these traditional bodies could not cope with the realities of an urbanised, industrial community which had developed without any planning or facilities. During

31842-401: Was inadequate to meet the ever-increasing demand created by the invention of steel, and as a result the importing of ore proved more profitable. The iron industry had a relatively small impact upon the economy of Aberdare and in 1831 only 1.2% of the population was employed in manufacturing, as opposed to 19.8% in neighbouring Merthyr Tydfil. In the early years of Aberdare's development, most of

32025-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of

32208-516: Was made vicar of Merthyr in the neighbouring valley to escape local anger, even though it was over ten years before he left Aberdare. The reports and subsequent defence would maintain the perceptions of Aberdare, the Cynon Valley and even the wider area as proudly nonconformist and defiantly Welsh speaking throughout its industrialised history. By 1901, the census recorded that 71.5% of the population of Aberdare Urban District spoke Welsh, but this fell to 65.2% in 1911. The 1911 data shows that Welsh

32391-420: Was more widely spoken among the older generation compared to the young, and amongst women compared to men. A shift in language was expedited with the loss of men during the First World War and the resulting economic turmoil. English gradually began to replace Welsh as the community language, as shown by the decline of the Welsh language press in the town. This pattern continued after the Second World War despite

32574-518: Was passed and received Royal Assent, thus making the Welsh language an officially recognised language within Wales. The measure: The measure required public bodies and some private companies to provide services in Welsh. The Welsh government's Minister for Heritage at the time, Alun Ffred Jones , said, "The Welsh language is a source of great pride for the people of Wales, whether they speak it or not, and I am delighted that this measure has now become law. I am very proud to have steered legislation through

32757-399: Was probably spoken throughout the island south of the Firth of Forth . During the Early Middle Ages the British language began to fragment due to increased dialect differentiation, thus evolving into Welsh and the other Brittonic languages. It is not clear when Welsh became distinct. Linguist Kenneth H. Jackson has suggested that the evolution in syllabic structure and sound pattern

32940-415: Was published at Aberdare from 1856 until 1882 and was circulated widely throughout the South Wales valleys. From 1875 a more successful newspaper, Tarian y Gweithiwr (the Workman's Shield) was published at Aberdare by John Mills. Y Darian , as it was known, strongly supported the trade union movements among the miners and ironworkers of the valleys. The miners' leader, William Abraham , derived support from

33123-399: Was removed from the Glamorgan county constituency and became part of the parliamentary borough (constituency) of Merthyr Tydfil . For much of the nineteenth century, the representation was initially controlled by the ironmasters of Merthyr, notably the Guest family. From 1852 until 1868 the seat was held by Henry Austen Bruce whose main industrial interests lay in the Aberdare valley. Bruce

33306-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in

33489-399: Was the Rev Thomas Price . The growth of this alliance was rooted in the reaction to the 1847 Education Reports and the subsequent efforts to establish a British School at Aberdare. In the 1840s there were no adequate sanitary facilities or water supply, and mortality rates were high. Outbreaks of cholera and typhus were commonplace. Against this background, Thomas Webster Rammell prepared

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