Spiritualism is a social religious movement popular in the nineteenth and early twentieth centuries, according to which an individual's awareness persists after death and may be contacted by the living . The afterlife, or the " spirit world ", is seen by spiritualists not as a static place, but as one in which spirits continue to interact and evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of advising the living on moral and ethical issues and the nature of God . Some spiritualists follow " spirit guides "—specific spirits relied upon for spiritual direction.
73-532: Abdy is a hamlet in South Yorkshire , England. Abdy is located about 2 miles (3.2 km) west of Swinton . The earliest reference to Abdy is in the 13th century in the cartulary of Monk Bretton Priory . It is possible that it was founded as a medieval grange and that its name is derived from the French for abbey (in this case Monk Bretton Priory or Roche Abbey ). Earthworks for a Roman Ridge Dyke runs along
146-567: A materialist orientation and rejected organized religion. In 1854 the utopian socialist Robert Owen was converted to spiritualism after "sittings" with the American medium Maria B. Hayden (credited with introducing spiritualism to England); Owen made a public profession of his new faith in his publication The Rational Quarterly Review and later wrote a pamphlet, "The future of the Human race; or great glorious and future revolution to be effected through
219-650: A metropolitan and ceremonial county with a Lord Lieutenant of South Yorkshire and a High Sheriff . South Yorkshire lies within the Sheffield City Region with Barnsley also being within the Leeds City Region , reflecting its geographical position midway between Yorkshire's two largest cities. The metropolitan county borders Derbyshire , West Yorkshire , North Yorkshire , the East Riding of Yorkshire , Lincolnshire and Nottinghamshire . The terrain of
292-553: A career out of painting the dead or "spirit portraits". Mina Crandon (1888–1941), a spiritualist medium in the 1920s, was known for producing an ectoplasm hand during her séances. The hand was later exposed as a trick when biologists found it to be made from a piece of carved animal liver. In 1934, the psychical researcher Walter Franklin Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in
365-550: A dubious Marie Curie . Thomas Edison wanted to develop a "spirit phone", an ethereal device that would summon to the living the voices of the dead and record them for posterity. The claims of spiritualists and others as to the reality of spirits were investigated by the Society for Psychical Research , founded in London in 1882. The society set up a Committee on Haunted Houses. Prominent investigators who exposed cases of fraud came from
438-523: A house believed to be haunted by the ghosts of three murder victims seeking revenge against their killer's son, who was eventually driven insane. Many families, "having no faith in ghosts", thereafter moved into the house, but all soon moved out again. In the 1920s many "psychic" books were published of varied quality. Such books were often based on excursions initiated by the use of Ouija boards . A few of these popular books displayed unorganized spiritualism, though most were less insightful. The movement
511-591: A long history of exposing the fraudulent methods of mediumship. During the 1920s, professional magician Harry Houdini undertook a well-publicised campaign to expose fraudulent mediums; he was adamant that "Up to the present time everything that I have investigated has been the result of deluded brains." Other magician or magic-author debunkers of spiritualist mediumship have included Chung Ling Soo , Henry Evans , Julien Proskauer , Fulton Oursler , Joseph Dunninger , and Joseph Rinn . In February 1921 Thomas Lynn Bradford , in an experiment designed to ascertain
584-637: A new county—York and North Midlands—roughly centred on the southern part of the West Riding of Yorkshire and northern parts of Derbyshire and Nottinghamshire. The review was abolished in favour of the Royal Commission on Local Government before it was able to issue a final report. The Royal Commission's 1969 report, known as the Redcliffe-Maud Report, proposed the removal of much of the then existing system of local government. The commission described
657-460: A series of intense mystical experiences, dreams, and visions, claiming that he had been called by God to reform Christianity and introduce a new church." Mesmer did not contribute religious beliefs, but he brought a technique, later known as hypnotism , that it was claimed could induce trances and cause subjects to report contact with supernatural beings. There was a great deal of professional showmanship inherent to demonstrations of Mesmerism , and
730-633: A series of séances at Duncan's house and took flash photographs of Duncan and her alleged "materialization" spirits, including her spirit guide "Peggy". The photographs revealed the "spirits" to have been fraudulently produced, using dolls made from painted papier-mâché masks, draped in old sheets. Duncan was later tested by Harry Price at the National Laboratory of Psychical Research ; photographs revealed Duncan's ectoplasm to be made from cheesecloth , rubber gloves, and cut-out heads from magazine covers. Spiritualists reacted with an uncertainty to
803-519: A single Heaven, but rather a series of higher and lower heavens and hells; second, that spirits are intermediates between God and humans, so that the divine sometimes uses them as a means of communication. Although Swedenborg warned against seeking out spirit contact, his works seem to have inspired in others the desire to do so. Swedenborg was formerly a highly regarded inventor and scientist, achieving several engineering innovations and studying physiology and anatomy. Then, "in 1741, he also began to have
SECTION 10
#1732859134220876-605: A study of Indian ghosts in seances: Undoubtedly, on some level spiritualists recognized the Indian spectres that appeared at seances as a symbol of the sins and subsequent guilt of the United States in its dealings with Native Americans. Spiritualists were literally haunted by the presence of Indians. But for many that guilt was not assuaged: rather, in order to confront the haunting and rectify it, they were galvanized into action. The political activism of spiritualists on behalf of Indians
949-586: A transition from uplands and rural landscape to lowlands and urban landscape towards the east of the county. Major rivers which cross the area are the Dearne , Rother and Don . To the east, in the Doncaster area the landscape becomes flatter as the eastward dipping carboniferous rocks of the coalfield are overlain by the lacustrine deposits of the Humberhead Levels. South Yorkshire contains green belt throughout
1022-568: A type of séance in which spirits were said to communicate with people seated around a table by tilting and rotating the table. By 1897, spiritualism was said to have more than eight million followers in the United States and Europe, mostly drawn from the middle and upper classes . Spiritualism was mainly a middle- and upper-class movement, and especially popular with women. American spiritualists would meet in private homes for séances, at lecture halls for trance lectures, at state or national conventions, and at summer camps attended by thousands. Among
1095-838: A variety of backgrounds, including professional researchers such as Frank Podmore of the Society for Psychical Research and Harry Price of the National Laboratory of Psychical Research , and professional conjurers such as John Nevil Maskelyne . Maskelyne exposed the Davenport brothers by appearing in the audience during their shows and explaining how the trick was done. The psychical researcher Hereward Carrington exposed fraudulent mediums' tricks, such as those used in slate-writing, table-turning , trumpet mediumship, materializations, sealed-letter reading, and spirit photography . The skeptic Joseph McCabe , in his book Is Spiritualism Based on Fraud? (1920), documented many fraudulent mediums and their tricks. Magicians and writers on magic have
1168-585: Is best known as a chronicler of the movement's spread, especially in her 1884 Nineteenth Century Miracles: Spirits and Their Work in Every Country of the Earth , and her 1870 Modern American Spiritualism , a detailed account of claims and investigations of mediumship beginning with the earliest days of the movement. William Stainton Moses (1839–92) was an Anglican clergyman who, in the period from 1872 to 1883, filled 24 notebooks with automatic writing, much of which
1241-485: Is widespread evidence of both current and former industrial activity. There are numerous mine buildings, former spoil heaps and iron and steel plants. The scenery is a mixture of built up areas, industrial land with some dereliction, and farmed open country. Ribbon developments along transport routes including canal, road and rail are prominent features of the area although some remnants of the pre industrial landscape and semi-natural vegetation still survive. The Pennines in
1314-625: The 1970 general election , there was a commitment to local government reform, and the idea of a metropolitan county of South Yorkshire. The Local Government Act 1972 reformed local government in England by creating a system of two-tier metropolitan and non-metropolitan counties and districts throughout the country. The act formally established South Yorkshire on 1 April 1974, although South Yorkshire County Council (SYCC) had been running since elections in 1973 . The leading article in The Times on
1387-647: The Dearne Valley which covers Barnsley and surrounding area; the Sheffield urban area which covers Sheffield, Rotherham and surrounding area; and the Doncaster urban area which covers Doncaster and surrounding area. The South Yorkshire County Council was abolished and its districts effectively became unitary authorities; they are the City of Sheffield , the City of Doncaster , the Metropolitan Borough of Barnsley and
1460-451: The Metropolitan Borough of Rotherham . In 1986, throughout England the metropolitan county councils were abolished. The ceremonial county with a Lord Lieutenant of South Yorkshire and a High Sheriff was retained. The county remains defined as metropolitan , functions of the county council devolved to the boroughs with many functions administered by joint authorities (such a passenger transport executive ) containing representatives of
1533-472: The South Yorkshire Structure Plan of the environment, conservation and land use, South Yorkshire County Council commissioned a public attitudes survey covering job opportunities, educational facilities, leisure opportunities, health and medical services, shopping centres and transport in the county. In 1986, throughout England the metropolitan county councils were abolished. The functions of
SECTION 20
#17328591342201606-549: The Spiritualist , attempted to view spiritualist phenomena from a scientific perspective, eschewing discussion on both theological and reform issues. Books on the supernatural were published for the growing middle class, such as 1852's Mysteries , by Charles Elliott, which contains "sketches of spirits and spiritual things", including accounts of the Salem witch trials , the Lane ghost, and
1679-626: The afterlife is not a static state, but one in which spirits evolve. The two beliefs—that contact with spirits is possible, and that spirits may dwell on a higher plane—lead to a third belief, that spirits can provide knowledge about moral and ethical issues, as well as about God and the afterlife. Many believers therefore speak of " spirit guides "—specific spirits, often contacted, and relied upon for worldly and spiritual guidance. According to spiritualists, anyone may receive spirit messages, but formal communication sessions ( séances ) are held by mediums, who claim thereby to receive information about
1752-649: The 1840s in the " Burned-over District " of upstate New York , where earlier religious movements such as Millerism and Mormonism had emerged during the Second Great Awakening , although Millerism and Mormonism did not associate themselves with spiritualism. This region of New York State was an environment in which many thought direct communication with God or angels was possible, and that God would not behave harshly—for example, that God would not condemn unbaptised infants to an eternity in Hell. In this environment,
1825-529: The American Civil War was Cora L. V. Scott (1840–1923). Young and beautiful, her appearance on stage fascinated men. Her audiences were struck by the contrast between her physical girlishness and the eloquence with which she spoke of spiritual matters, and found in that contrast support for the notion that spirits were speaking through her. Cora married four times, and on each occasion adopted her husband's last name. During her period of greatest activity, she
1898-500: The Civil War was Paschal Beverly Randolph (1825–1875), a man of mixed race, who also played a part in the abolitionist movement. Nevertheless, many abolitionists and reformers held themselves aloof from the spiritualist movement; among the skeptics was abolitionist Frederick Douglass . Another social reform movement with significant spiritualist involvement was the effort to improve conditions of Native Americans. Kathryn Troy writes in
1971-508: The Fox sisters became a sensation. As the first celebrity mediums, the sisters quickly became famous for their public séances in New York. However, in 1888 the Fox sisters admitted that this contact with the spirit was a hoax, though shortly afterward they recanted that admission. Amy and Isaac Post , Hicksite Quakers from Rochester , New York, had long been acquainted with the Fox family, and took
2044-655: The Future 2022/23 Awards , Doncaster was ranked the best small city in Europe for investment. Spiritualism (movement) Emanuel Swedenborg has some claim to be the father of spiritualism. The movement developed and reached its largest following from the 1840s to the 1920s, especially in English-speaking countries . It flourished for a half century without canonical texts or formal organization, attaining cohesion through periodicals, tours by trance lecturers, camp meetings, and
2117-613: The London Spiritualist Alliance, which published a newspaper called The Light , featuring articles such as "Evenings at Home in Spiritual Séance", "Ghosts in Africa" and "Chronicles of Spirit Photography", advertisements for " mesmerists " and patent medicines , and letters from readers about personal contact with ghosts. In Britain, by 1853, invitations to tea among the prosperous and fashionable often included table-turning,
2190-834: The NSA in October 1909, at a convention in Rochester, New York . Then, in October 1944, a ninth principle was adopted by the National Spiritualist Association of Churches, at a convention in St. Louis, Missouri. In the UK, the main organization representing spiritualism is the Spiritualists' National Union (SNU) , whose teachings are based on the Seven Principles. Spiritualism first appeared in
2263-517: The Rochester rappings. The Night Side of Nature , by Catherine Crowe, published in 1853, provided definitions and accounts of wraiths, doppelgängers, apparitions and haunted houses. Mainstream newspapers treated stories of ghosts and haunting as they would any other news story. An account in the Chicago Daily Tribune in 1891, "sufficiently bloody to suit the most fastidious taste", tells of
Abdy - Misplaced Pages Continue
2336-493: The U.S., Canada and the United Kingdom. Spiritualists believe in the possibility of communication with the spirits of dead people, whom they regard as "discarnate humans". They believe that spirit mediums are gifted to carry on such communication, but that anyone may become a medium through study and practice. They believe that spirits are capable of growth and perfection, progressing through higher spheres or planes, and that
2409-656: The United States, Russia and Poland. Palladino was said by believers to perform spiritualist phenomena in the dark: levitating tables, producing apports, and materializing spirits. On investigation, all these things were found to be products of trickery. The British medium William Eglinton (1857–1933) claimed to perform spiritualist phenomena such as movement of objects and materializations . All of his feats were exposed as tricks. The Bangs Sisters , Mary "May" E. Bangs (1862–1917) and Elizabeth "Lizzie" Snow Bangs (1859–1920), were two spiritualist mediums based in Chicago, who made
2482-539: The afterlife. As an informal movement, spiritualism does not have a defined set of rules, but various spiritualist organizations within the United States have adopted variations on some or all of a "Declaration of Principles" developed between 1899 and 1944. In October 1899, a six article "Declaration of Principles" was adopted by the National Spiritualist Association (NSA) at a convention in Chicago, Illinois. An additional two principles were added by
2555-701: The agency of departed spirits of good and superior men and women". A number of scientists who investigated the phenomenon also became converts. They included chemist and physicist William Crookes (1832–1919), evolutionary biologist Alfred Russel Wallace (1823–1913) and physicist Sir Oliver Lodge. Nobel laureate Pierre Curie was impressed by the mediumistic performances of Eusapia Palladino and advocated their scientific study. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930). Doyle, who lost his son Kingsley in World War I,
2628-455: The beginning of their movement. On that date, Kate and Margaret Fox , of Hydesville , New York, reported that they had made contact with a spirit that was later claimed to be the spirit of a murdered peddler whose body was found in the house, though no record of such a person was ever found. The spirit was said to have communicated through rapping noises, audible to onlookers. The evidence of the senses appealed to practically minded Americans, and
2701-630: The country. As one of the least prosperous areas in Western Europe, South Yorkshire has been targeted for funding from the European Regional Development Fund . This is a chart of trend of regional gross value added of South Yorkshire at current basic prices with figures in millions of British Pounds Sterling. However, the county has experienced a recent growth in the services sector. In the FDI European Cities and Regions of
2774-586: The county are more rural. The county is governed by four metropolitan boroughs : Barnsley , City of Doncaster , Rotherham , and City of Sheffield . They collaborate through South Yorkshire Mayoral Combined Authority . South Yorkshire lies on the edge of the Pennines , and the west of the county contains part of the Peak District National Park . The River Don rises in these hills, and flows through Sheffield, Rotherham, and Doncaster before reaching
2847-500: The county council were devolved to the boroughs; joint-boards covering fire, police and public transport; and to other special joint arrangements. The joint boards continue to function and include the South Yorkshire Passenger Transport Executive . The South Yorkshire Police and Crime Commissioner also oversees South Yorkshire Police . Although the county council was abolished, South Yorkshire remains
2920-566: The county is mostly distinguished by the Pennines and its foothills which rise in the west of the county and gradually descend into the Humberhead Levels in the east of the county. Geologically, the county lies largely on the carboniferous rocks of the Yorkshire coalfield in the outer Pennine fringes, producing a rolling landscape with hills, escarpments and broad valleys. In this landscape, there
2993-538: The county, surrounding its four districts to large extents. It was first drawn up from the 1950s. The western edge of the Sheffield and Barnsley districts directly form with the boundary of the Peak District National Park. The table below outlines many of the county's settlements, and is formatted according to their metropolitan borough. Of these settlements above, South Yorkshire has three main urban areas:
Abdy - Misplaced Pages Continue
3066-526: The day the Local Government Act came into effect noted that the "new arrangement is a compromise which seeks to reconcile familiar geography which commands a certain amount of affection and loyalty, with the scale of operations on which modern planning methods can work effectively". South Yorkshire initially had a two tier structure of local government with a strategic-level county council and four districts providing most services. In 1974, as part of
3139-454: The early nineteenth century. Spiritualist camp meetings were located most densely in New England, but were also established across the upper Midwest. Cassadaga, Florida , is the most notable spiritualist camp meeting in the southern states. A number of spiritualist periodicals appeared in the nineteenth century, and these did much to hold the movement together. Among the most important were
3212-515: The existence of an afterlife, committed suicide in his apartment by blowing out the pilot light on his heater and turning on the gas. After that date, no further communication from him was received by an associate whom he had recruited for the purpose. The movement quickly spread throughout the world; though only in the United Kingdom did it become as widespread as in the United States. Spiritualist organizations were formed in America and Europe, such as
3285-412: The flat Humberhead Levels in the east of the county. While the county of South Yorkshire was created in 1974, the history of its constituent settlements and parts goes back centuries. Prehistoric remains include a Mesolithic "house" (a circle of stones in the shape of a hut-base) dating to around 8000 BC, found at Deepcar , in the northern part of Sheffield. Evidence of even earlier inhabitation in
3358-478: The four councils. The South Yorkshire Mayoral Combined Authority was established in 2014 to bring the leaders of the four councils to give the county a main statutory body. It is led by the directly elected Mayor of South Yorkshire . In the 2016 referendum on the United Kingdom's membership of the European Union , South Yorkshire voted 62% leave and 38% remain, making it one of the most heavily Leave areas in
3431-509: The history of psychic research." The American voice medium Etta Wriedt (1859–1942) was exposed as a fraud by the physicist Kristian Birkeland when he discovered that the noises produced by her trumpet were caused by chemical explosions induced by potassium and water and in other cases by lycopodium powder. Another well-known medium was the Scottish materialization medium Helen Duncan (1897–1956). In 1928 photographer Harvey Metcalfe attended
3504-527: The loss of her son, organized séances in the White House which were attended by her husband, President Abraham Lincoln . The surge of Spiritualism during this time, and later during World War I , was a direct response to those massive battlefield casualties. In addition, the movement appealed to reformers, who fortuitously found that the spirits favoured such causes du jour as abolition of slavery, and equal rights for women. It also appealed to some who had
3577-483: The missionary activities of accomplished mediums . Many prominent spiritualists were women, and like most spiritualists, supported causes such as the abolition of slavery and women's suffrage . By the late 1880s the credibility of the informal movement had weakened due to accusations of fraud perpetrated by mediums, and formal spiritualist organizations began to appear. Spiritualism is currently practiced primarily through various denominational spiritualist churches in
3650-405: The more mainstream churches because those churches did little to fight slavery and even less to advance the cause of women's rights . Such links with reform movements, often radically socialist, had already been prepared in the 1840s, as the example of Andrew Jackson Davis shows. After 1848, many socialists became ardent spiritualists or occultists. The most popular trance lecturer prior to
3723-724: The most significant of the camp meetings were Camp Etna, in Etna, Maine ; Onset Bay Grove, in Onset, Massachusetts ; Lily Dale , in western New York State; Camp Chesterfield , in Indiana; the Wonewoc Spiritualist Camp , in Wonewoc, Wisconsin ; and Lake Pleasant , in Montague, Massachusetts . In founding camp meetings , the spiritualists appropriated a form developed by U.S. Protestant denominations in
SECTION 50
#17328591342203796-444: The north-east, Lincolnshire to the east, Nottinghamshire to the south-east, and Derbyshire to the south and west. The largest settlement is the city of Sheffield . The county is largely urban, with an area of 1,552 km (599 sq mi) and a population of 1,402,918. The largest settlements after Sheffield (556,500) are the city of Doncaster (113,566), Rotherham (109,697), and Barnsley (96,888). The east and west of
3869-466: The practitioners who lectured in mid-19th-century North America sought to entertain their audiences as well as to demonstrate methods for personal contact with the divine. Perhaps the best known of those who combined Swedenborg and Mesmer in a peculiarly North American synthesis was Andrew Jackson Davis , who called his system the "harmonial philosophy". Davis was a practising Mesmerist , faith healer and clairvoyant from Blooming Grove, New York . He
3942-477: The publicity of fraud accusations and partly through the appeal of religious movements such as Christian science , the Spiritualist Church was organised. This church can claim to be the main vestige of the movement left today in the United States. London-born Emma Hardinge Britten (1823–99) moved to the United States in 1855 and was active in spiritualist circles as a trance lecturer and organiser. She
4015-423: The ranks of its adherents were those grieving the death of a loved one. Many families during the time of the American Civil War had seen their men go off and never return, and images of the battlefield, produced through the new medium of photography, demonstrated that their loved ones had not only died in overwhelmingly huge numbers, but horribly as well. One well known case is that of Mary Todd Lincoln who, grieving
4088-464: The southern and eastern sides of Abdy. To the north of the village is Wath Golf Course. This South Yorkshire location article is a stub . You can help Misplaced Pages by expanding it . South Yorkshire South Yorkshire is a ceremonial county in the Yorkshire and the Humber region of England . It borders North Yorkshire and West Yorkshire to the north, the East Riding of Yorkshire to
4161-555: The system of administering urban and rural districts separately as outdated, noting that urban areas provided employment and services for rural dwellers, and open countryside was used by town dwellers for recreation. Redcliffe-Maud's recommendations were accepted by the Labour government in February 1970. Although the Redcliffe-Maud Report was rejected by the Conservative government after
4234-717: The theories of evolution in the late 19th and early 20th century. Broadly speaking the concept of evolution fitted the spiritualist thought of the progressive development of humanity. At the same time, however, the belief in the animal origins of humanity threatened the foundation of the immortality of the spirit , for if humans had not been created by God, it was scarcely plausible that they would be specially endowed with spirits. This led to spiritualists embracing spiritual evolution . The spiritualists' view of evolution did not stop at death. Spiritualism taught that after death spirits progressed to spiritual states in new spheres of existence. According to spiritualists, evolution occurred in
4307-422: The two girls into their home in the late spring of 1848. Immediately convinced of the veracity of the sisters' communications, they became early converts and introduced the young mediums to their circle of radical Quaker friends. Consequently, many early participants in spiritualism were radical Quakers and others involved in the mid-nineteenth-century reforming movement . These reformers were uncomfortable with
4380-463: The visible, audible, and tangible evidence of spirits escalated as mediums competed for paying audiences. As independent investigating commissions repeatedly established, most notably the 1887 report of the Seybert Commission , fraud was widespread, and some of these cases were prosecuted in the courts. Despite numerous instances of chicanery, the appeal of spiritualism was strong. Prominent in
4453-745: The weeklies the Banner of Light (Boston), the Religio-Philosophical Journal (Chicago), Mind and Matter (Philadelphia), the Spiritualist (London), and the Medium (London). Other influential periodicals were the Revue Spirite (France), Le Messager (Belgium), Annali dello Spiritismo (Italy), El Criterio Espiritista (Spain), and the Harbinger of Light (Australia). By 1880, there were about three dozen monthly spiritualist periodicals published around
SECTION 60
#17328591342204526-644: The west of the county are mostly inside the Peak District National Park and also contain carboniferous rocks, with the underlying geology primarily being millstone grit sandstones of the Dark Peak rising from the Yorkshire coalfield and the terrain is mostly moorland plateaus and gritstone edges. The inner Pennine fringes between the Dark Peak and Yorkshire coalfield are distinguished by many steep valleys, and
4599-626: The wider region exists about 3 miles (5 km) over the county boundary at Creswell Crags in Derbyshire , where artefacts and rock art found in caves have been dated by archaeologists to the late Upper Palaeolithic period, at least 12,800 years ago. The region was on the frontier of the Roman Empire during the Roman period. The main settlements of South Yorkshire grew up around the industries of mining and steel manufacturing. The main mining industry
4672-402: The world. These periodicals differed a great deal from one another, reflecting the great differences among spiritualists. Some, such as the British Spiritual Magazine were Christian and conservative, openly rejecting the reform currents so strong within spiritualism. Others, such as Human Nature , were pointedly non-Christian and supportive of socialism and reform efforts. Still others, such as
4745-409: The writings of Emanuel Swedenborg (1688–1772) and the teachings of Franz Mesmer (1734–1815) provided an example for those seeking direct personal knowledge of the afterlife. Swedenborg, who claimed to communicate with spirits while awake, described the structure of the spirit world. Two features of his view particularly resonated with the early spiritualists: first, that there is not a single Hell and
4818-414: Was also a member of the Ghost Club . Founded in London in 1862, its focus was the scientific study of alleged paranormal activities in order to prove (or refute) the existence of paranormal phenomena. Members of the club included Charles Dickens , Sir William Crookes, Sir William F. Barrett , and Harry Price . The Paris séances of Eusapia Palladino were attended by an enthusiastic Pierre Curie and
4891-428: Was also strongly influenced by the socialist theories of Fourierism . His 1847 book, The Principles of Nature, Her Divine Revelations, and a Voice to Mankind , dictated to a friend while in a trance state, eventually became the nearest thing to a canonical work in a spiritualist movement whose extreme individualism precluded the development of a single coherent worldview. Spiritualists often set March 31, 1848, as
4964-408: Was coal which was concentrated to the north and east of the county. There were also iron deposits which were mined in the area. The rivers running off the Pennines to the west of the county supported the steel industry that is concentrated in Sheffield, Stocksbridge and Rotherham. The proximity of the iron and coal also made this an ideal place for steel manufacture. Although Christian nonconformism
5037-433: Was extremely individualistic, with each person relying on his or her own experiences and reading to discern the nature of the afterlife. Organisation was therefore slow to appear, and when it did it was resisted by mediums and trance lecturers. Most members were content to attend Christian churches, and particularly universalist churches harboured many spiritualists. As the spiritualism movement began to fade, partly through
5110-469: Was known as Cora Hatch. Another spiritualist was Achsa W. Sprague , who was born November 17, 1827, in Plymouth Notch , Vermont. At the age of 20, she became ill with rheumatic fever and credited her eventual recovery to intercession by spirits. An extremely popular trance lecturer, she traveled about the United States until her death in 1861. Sprague was an abolitionist and an advocate of women's rights. Another spiritualist and trance medium prior to
5183-433: Was never as strong in South Yorkshire as in the mill towns of West Yorkshire, there are still many Methodist and Baptist churches in the area. Also, South Yorkshire has a relatively high number of followers of spiritualism . It is the only county that counts as a full region in the Spiritualists' National Union . The Local Government Commission for England presented draft recommendations, in December 1965, proposing
5256-436: Was said to describe conditions in the spirit world. However, Frank Podmore was skeptical of his alleged ability to communicate with spirits and Joseph McCabe described Moses as a "deliberate impostor", suggesting his apports and all of his feats were the result of trickery. Eusapia Palladino (1854–1918) was an Italian spiritualist medium from the slums of Naples who made a career touring Italy, France, Germany, Britain,
5329-518: Was thus the result of combining white guilt and fear of divine judgment with a new sense of purpose and responsibility. In the years following the sensation that greeted the Fox sisters, demonstrations of mediumship (séances and automatic writing , for example) proved to be a profitable venture, and soon became popular forms of entertainment and spiritual catharsis. The Fox sisters earned a living this way and others followed their lead. Showmanship became an increasingly important part of spiritualism, and
#219780