Zacchaeus (sometimes spelled Zaccheus ; Ancient Greek : Ζακχαῖος , Zakchaîos ; Classical Syriac : ܙܰܟ݁ܰܝ , romanized: Zakay , "pure, innocent") was a chief tax-collector at Jericho in the Bible . He is known primarily for his faith in climbing a sycamore tree to see Jesus and also his generosity in giving away half of all he possessed.
122-588: A descendant of Abraham , he was an example of Jesus 's personal, earthly mission to bring salvation to the lost. Tax collectors were despised as traitors (working for the Roman Empire , not for their Jewish community), and as being corrupt . His story is found in the Gospel of Luke . Because the lucrative production and export of balsam was centered in Jericho, his position would have carried both importance and wealth. In
244-500: A tamarisk grove in Beersheba and called upon "the name of the L ORD , the everlasting God." As had been prophesied in Mamre the previous year, Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old. For Sarah,
366-444: A Jewish property should be excommunicated . The violation of Jewish women by gentile men was so frequent that the rabbis declared that a woman raped by a gentile should not be divorced from her husband, as Torah says: "The Torah outlawed the issue of a gentile as that of a beast." A gentile midwife was not to be employed for fear of the poisoning of the baby. The gentiles should be dealt with caution in cases of using them as witness in
488-635: A criminal or civil suit. The gentile does not honor his promises like that of a Jew. The laws of the Torah were not to be revealed to the gentiles, for the knowledge of these laws might give gentiles an advantage in dealing with Jews. Shimon ben Lakish wrote that "A gentile who observes Sabbath deserves death". Under rabbinic law , a modern-day gentile is only required to observe the Seven Laws of Noah , but Jews are required to observe Mosaic law . During periods of decreased animosity between Jews and gentiles, some of
610-472: A gentile court are not valid for Jews. Rabbi Akiva believed that Israel's monotheism is far superior to the ever-changing beliefs of the gentiles. Jose the Galilean criticizes Israel for inconsistency compared to the faithfulness of the gentiles to their ancestral beliefs. He believed the good deeds of the gentiles will be rewarded as well. Rav Ashi believed that a Jew who sells a gentile property adjacent to
732-505: A great nation, and will be "living on his sword". A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran . Eventually his mother found a wife for Ishmael from her home country, the land of Egypt. At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah . The patriarch traveled three days until he came to
854-460: A land that he would show him, and promised to make of him a great nation, bless him, make his name great, bless them that bless him, and curse them who may curse him. Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, and the substance and souls that they had acquired, and traveled to Shechem in Canaan. Then he pitched his tent in the east of Bethel , and built an altar which
976-497: A link in the chain of prophets that begins with Adam and culminates in Muhammad via Ismail (Ishmael). Ibrāhīm is mentioned in 35 chapters of the Quran , more often than any other biblical personage apart from Moses . He is called both a hanif ( monotheist ) and muslim (one who submits), and Muslims regard him as a prophet and patriarch , the archetype of the perfect Muslim , and
1098-446: A nation, "because he is thy seed". Early the next morning, Abraham brought Hagar and Ishmael out together. He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become
1220-513: A people or nation." The development of the word to principally mean "non-Jew" in English is entwined with the history of Bible translations from Hebrew and Greek into Latin and English. Its meaning has also been shaped by Rabbinical Jewish thought and Christian theology . "Gentile" derives from Latin gentilis , which itself derives from the Latin gens , meaning clan or tribe. Gens derives from
1342-399: A progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian slave, Hagar , to Abram with the intention that she would bear him a son. After Hagar found she was pregnant, she began to despise her mistress, Sarai. Sarai responded by mistreating Hagar, and Hagar fled into the wilderness. An angel spoke with Hagar at the fountain on
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#17328585943961464-505: A relationship with Israel and moving up to those closest to a relationship with Israel, seem to be: (1) the Amalekites; (2) the seven Canaanite nations; (3) the nations of the world; (4) the Samaritans; (5) slaves; (6) resident aliens; (7) proselytes." The Hebrew Bible does not show much concern for non-Israelites except insofar as they interact with the people of Israel. Nonetheless, because
1586-598: A righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household. Abimelech was informed that Abraham was a prophet who would pray for him. Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there
1708-399: A separate area, either on the left hand or on the right hand, that there be no conflict between them. Lot decided to go eastward to the plain of Jordan , where the land was well watered everywhere as far as Zoara , and he dwelled in the cities of the plain toward Sodom . Abram went south to Hebron and settled in the plain of Mamre , where he built another altar to worship God . During
1830-411: A son also of her". Abraham laughed, and "said in his heart, 'Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear [a child]?'" Immediately after Abraham's encounter with God, he had his entire household of men, including himself (age 99) and Ishmael (age 13), circumcised. Not long afterward, during the heat of the day, Abraham had been sitting at
1952-406: A theoretical level, gentiles are discussed because, in order to define the people of Israel and its symbols and institutions, it was necessary to define who lay outside that group. Some Tannaim show a positive attitude towards the gentiles. Joshua ben Hananiah believed that there are righteous men amongst the gentiles who will enter the world to come. He believed that except for the descendants of
2074-455: A thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah. After living for some time in the land of the Philistines, Abimelech and Phicol , the chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at
2196-499: A well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's Well . Abimelech claimed ignorance of the incident. Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba . After Abimelech and Phicol headed back to Philistia , Abraham planted
2318-553: Is a link in the chain of Islamic prophets that begins with Adam and culminates in Muhammad . As the namesake of the Abrahamic religions, Abraham is also revered in other Abrahamic religions, such as Druze Faith and Baháʼí Faith . The story of the life of Abraham as told in the narrative of the Book of Genesis in the Hebrew Bible revolves around the themes of posterity and land. He
2440-503: Is a word that today usually means someone who is not Jewish. Other groups that claim Israelite heritage , notably Mormons , have historically used the term gentile to describe outsiders. More rarely, the term is used as a synonym for heathen , pagan . As a term used to describe non-members of a religious/ethnic group, gentile is sometimes compared to other words used to describe the "outgroup" in other cultures (see List of terms for ethnic out-groups ). In some translations of
2562-640: Is both the biological progenitor of the Jews and the father of Judaism, the first Jew. His story is read in the weekly Torah reading portions, predominantly in the parashot : Lech-Lecha (לֶךְ-לְךָ), Vayeira (וַיֵּרָא), Chayei Sarah (חַיֵּי שָׂרָה), and Toledot (תּוֹלְדֹת). Hanan bar Rava taught in Abba Arikha 's name that Abraham's mother was named ʾĂmatlaʾy bat Karnebo. Hiyya bar Abba taught that Abraham worked in Teraḥ's idol shop in his youth. In Legends of
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#17328585943962684-516: Is known as "Father Abraham" and emphasizes the patriarch as the spiritual progenitor of Christians. Some Christian theologians equate the "three visitors" with the Holy Trinity , seeing in their apparition a theophany experienced by Abraham (see also the articles on the Constantinian basilica at Mamre and the church at the so-called " Oak of Mamre "). Islam regards Ibrahim (Abraham) as
2806-615: Is on the "Sunday of the Forefathers" (two Sundays before Christmas), when he is commemorated together with other ancestors of Jesus . Abraham is also mentioned in the Divine Liturgy of Basil the Great , just before the Anaphora, and Abraham and Sarah are invoked in the prayers said by the priest over a newly married couple. A popular hymn sung in many English-speaking Sunday Schools by children
2928-569: Is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan , which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac , Abraham's son, by his wife Sarah , while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs ) at Hebron to be Sarah's grave, thus establishing his right to
3050-571: Is specified in the Bible as a test; the other nine are not specified, but later rabbinical sources give various enumerations. In Christianity , Abraham is revered as the prophet to whom God chose to reveal himself and with whom God initiated a covenant (cf. Covenant Theology ). Paul the Apostle declared that all who believe in Jesus ( Christians ) are "included in the seed of Abraham and are inheritors of
3172-586: Is that the figure of Abraham must have been preeminent among the great landowners of Judah at the time of the Exile and after, serving to support their claims to the land in opposition to those of the returning exiles. According to Nissim Amzallag , the Book of Genesis portrays Abraham as having an Amorite origin, arguing that the patriarch's provenance from the region of Harran as described in Genesis 11:31 associates him with
3294-526: Is that the post-Exilic community devised the Torah as a legal basis on which to function within the Persian Imperial system; the second is that the Pentateuch was written to provide the criteria for determining who would belong to the post-Exilic Jewish community and to establish the power structures and relative positions of its various groups, notably the priesthood and the lay "elders". The completion of
3416-402: Is the good and evil inclination. The soul of the gentiles comes from the three shells: wind, cloud and fire, all of them evil. Moses de León , presumed author of the main kabbalistic work Sefer Ha-Zohar , agrees with this assumption: You know that all of the gentiles (goyim) and all of their matters are in the category of the impure... you must know and discern that the gentiles come from
3538-459: Is too hard for God. Frightened, Sarah denied laughing. After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action. Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point,
3660-460: Is unified by the presence of Abraham himself, as either actor or witness, and by the themes of posterity and land. These themes form "narrative programs" set out in Genesis 11:27–31 concerning the sterility of Sarah and 12:1–3 in which Abraham is ordered to leave the land of his birth for the land YHWH will show him. Terah , the ninth in descent from Noah , was the father of Abram, Nahor , Haran ( Hebrew : הָרָן Hārān ) and Sarah . Haran
3782-736: Is why Gentiles were created. These remarks by Yosef were sharply criticized by many Jewish organizations such as the Anti-Defamation League (ADL) and American Jewish Committee . Those who hold these views do not necessarily support any sort of harm to non-Jews. Rav Ovadia Yosef, himself, condemned those who vandalized Arab property, as did the vast majority of Orthodox leaders. Many Orthodox schools have expressed more humanistic views. Rav Aharon Lichtenstein, Rosh Yeshivah of Gush, for example, strongly opposed what he saw as racist attitudes among certain segments of Religious Zionism. Jewish philosopher and professor Menachem Kellner criticizes
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3904-476: The Amaleks , the rest of the gentiles will adopt monotheism and the righteous among them will escape Gehenna . Other rabbinical writings show more hostility towards gentiles which needs to be understood in the context of frequent persecution of the Jews in this period. The most famous and extreme of the anti-gentile teachers is Simeon bar Yochai . He is often quoted by antisemites in his sayings: "The best among
4026-579: The Babylonian captivity and traced their right to the land through their "father Abraham", and the returning exiles who based their counterclaim on Moses and the Exodus tradition of the Israelites . The Abraham cycle is not structured by a unified plot centered on a conflict and its resolution or a problem and its solution. The episodes are often only loosely linked, and the sequence is not always logical, but it
4148-768: The Coptic Church and the Assyrian Church of the East (with the full office for the latter), and on 9 October by the Roman Catholic Church and the Lutheran Church–Missouri Synod . In the introduction to his 15th-century translation of the Golden Legend 's account of Abraham, William Caxton noted that this patriarch's life was read in church on Quinquagesima Sunday . He is the patron saint of those in
4270-584: The Proto-Indo-European *ǵénh₁tis , meaning birth or production. The original meaning of "clan" or "family" was extended in post-Augustan Latin to acquire the wider meaning of belonging to a distinct nation or ethnicity. Later still, the word came to refer to other nations, 'not a Roman citizen'. In Saint Jerome 's Latin version of the Bible, the Vulgate , gentilis was used along with gentes , to translate Greek and Hebrew words with similar meanings when
4392-571: The Quran , gentile is used to translate an Arabic word that refers to non-Jews and/or people not versed in or not able to read scripture. The English word gentile derives from the Latin word gentilis , meaning "of or belonging to the same people or nation" (from Latin gēns 'clan, tribe, people, family'). Archaic and specialist uses of the word gentile in English (particularly in linguistics) still carry this meaning of "relating to
4514-559: The biblical judges , as a late literary construct that does not relate to any particular historical era, and after a century of exhaustive archaeological investigation, no evidence has been found for a historical Abraham. It is largely concluded that the Torah , the series of books that includes Genesis, was composed during the early Persian period , c. 500 BC , as a result of tensions between Jewish landowners who had stayed in Judah during
4636-512: The kabbalists on whether gentiles access the mystical knowledge ( Daat ). Isaac Luria , prominent kabbalist, wrote: Israel possesses the three levels of soul, nefesh, ruah, neshamah,—from holiness... the gentiles possess only the level of nefesh from the feminine side of the shells... for the souls of the nations (gentiles), come from the Qlippoth , are called evil and not good' since they are created without knowledge (Daat). The animal soul of man
4758-584: The 10th century BCE. The orientalist Mario Liverani proposed to see in the name Abraham the mythical eponym of a Palestinian tribe from the 13th century BCE, that of the Raham, of which mention was found in the stele of Seti I found in Beth-She'an and dating back to 'around 1289 BCE. The tribe probably lived in the area surrounding or close to Beth-She'an , in Galilee (the stele in fact refers to fights that took place in
4880-510: The Bible anachronistically calls "the land of the Philistines ". While he was living in Gerar , Abraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife. Abimelech had not laid hands on her, so he inquired if he would also slay
5002-466: The Bible, among others the Israelites , Ishmaelites , Edomites , Amalekites , Kenizzites , Midianites and Assyrians , and through his nephew Lot he was also related to the Moabites and Ammonites . Abraham lived to see Isaac marry Rebekah , and to see the birth of his twin grandsons Jacob and Esau . He died at age 175, and was buried in the cave of Machpelah by his sons Isaac and Ishmael. In
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5124-471: The Biblical Patriarchs lived in, this does not prove the historicity of Abraham narrative as these are the common Semitic names that were used in the later periods as well. Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory (he is mentioned in the Book of Ezekiel and the Book of Isaiah ). As with Moses , Abraham's name is apparently very ancient, as
5246-611: The Elamite army, who were already worn down from the Battle of Siddim . When they caught up with them at Dan , Abram devised a battle plan by splitting his group into more than one unit, and launched a night raid. Not only were they able to free the captives, Abram's unit chased and slaughtered the Elamite King Chedorlaomer at Hobah, just north of Damascus . They freed Lot, as well as his household and possessions, and recovered all of
5368-456: The Friend of God ". Besides Ishaq and Yaqub , Ibrahim is among the most honorable and the most excellent men in sight of God. Ibrahim was also mentioned in Quran as "Father of Muslims" and the role model for the community. The Druze regard Abraham as the third spokesman ( natiq ) after Adam and Noah , who helped transmit the foundational teachings of monotheism ( tawhid ) intended for
5490-499: The Gentiles deserves to be killed", "The most pious woman is addicted to sorcery" and "The best of snakes ought to have its head crushed". Such extreme views can be explained by the sage's life experience: he witnessed his teacher being tortured to death, and became a fugitive after speaking out against Roman oppression. Later commentators have limited this teaching to idolators and only at times of war. Eliezer ben Hurcanus writes that
5612-509: The God of Israel is a universal God, there must be some relationship between gentiles and God. Accordingly, Novak observes, gentiles as well as Israelites are enjoined in the book of Psalms to "ascribe to the Lord glory and strength" ( Psalms 96:7 ). Christine E. Hayes states that gentiles in the Hebrew Bible were generally gerim (resident aliens). They were not necessarily converts, whether in
5734-586: The Greek word ethnos is used for peoples or nations in general, and is typically translated by the word "people", as in John 11:50. ("Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.") The translation "gentiles" is used in some instances, as in Matthew 10:5–6 to indicate non-Israelite peoples: These twelve Jesus sent forth, and commanded them, saying, Go not into
5856-590: The Iron Age (monarchic period) and that they contained an autochthonous hero story, as the oldest mentions of Abraham outside the book of Genesis ( Ezekiel 33 and Isaiah 51 ): do not depend on Genesis 12–26; do not have an indication of a Mesopotamian origin of Abraham; and present only two main themes of the Abraham narrative in Genesis—land and offspring. Yet, unlike Liverani, Finkelstein considered Abraham as ancestor who
5978-425: The Jews , God created heaven and earth for the sake of the merits of Abraham. After the biblical flood , Abraham was the only one among the pious who solemnly swore never to forsake God, studied in the house of Noah and Shem to learn about the "Ways of God," continued the line of High Priest from Noah and Shem, and assigning the office to Levi and his seed forever. Before leaving his father's land, Abraham
6100-566: The KJV restricts the translation to "gentile" when the text is specifically referring to non-Jewish people. For example, the only use of the word in Genesis is in chapter 10, verse 5, referring to the peopling of the world by descendants of Japheth , "By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations." In the New Testament ,
6222-549: The LDS Church, since members regard themselves as regathered Israelites. The LDS Church's website states this about the meaning of gentile in Scripture (including the Book of Mormon), "As used in the scriptures, gentiles has several meanings. Sometimes it designates people of non-Israelite lineage, sometimes people of non-Jewish lineage, and sometimes nations that are without the gospel, even though there may be some Israelite blood among
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#17328585943966344-569: The Russian tradition Zacchaeus Sunday always immediately precedes Great Lent having exchanged places with the Sunday of the Canaanite Woman. In Western Christianity, the gospel pericope concerning Zacchaeus is the reading for a Dedication of a Church or its anniversary. In Southern Bavaria , a red banner with a white cross may be flown outside a Church on its anniversary , which is consequently called
6466-534: The Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as writing new ones – the final Pentateuch was based on existing traditions. In the Book of Ezekiel , written during the Exile (i.e., in the first half of the 6th century BCE), Ezekiel , an exile in Babylon, tells how those who remained in Judah are claiming ownership of the land based on inheritance from Abraham; but
6588-660: The Zacchaeus flag. Abraham Abraham (originally Abram ) is the common Hebrew patriarch of the Abrahamic religions , including Judaism , Christianity , and Islam . In Judaism, he is the founding father of the special relationship between the Jews and God ; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish ; and in Islam , he
6710-481: The academic David Novak wrote, with limited exceptions, "The Bible can be seen as one long discussion of what differentiates Israel from all the other peoples of the world." The Hebrew Bible does not have a word which directly corresponds to the modern concept of a gentile (see etymology above). Instead, the Bible views different groups of gentiles in different ways. Novak states that, "The biblical categories of Gentiles, beginning with those farthest removed from
6832-506: The account, he arrived before the crowd who were later to meet with Jesus , who was passing through Jericho on his way to Jerusalem. He was short in stature and so was unable to see Jesus through the crowd ( Luke 19 :3). Zacchaeus then ran ahead and climbed a sycamore tree along Jesus's path. When Jesus reached the spot he looked up at the sycamore tree (actually a sycamore-fig Ficus sycomorus ), addressed Zacchaeus by name, and told him to come down, for he intended to visit his house. The crowd
6954-448: The adjoining field from Ephron the Hittite . After the death of Sarah, Abraham took another wife, a concubine named Keturah , by whom he had six sons: Zimran , Jokshan , Medan , Midian , Ishbak , and Shuah . According to the Bible, reflecting the change of his name to "Abraham" meaning "a father of many nations", Abraham is considered to be the progenitor of many nations mentioned in
7076-574: The ancient city-state of Mari , suggesting that the Genesis stories retain historical memories of the ancestral origins of some of the Israelites. The earliest possible reference to Abraham may be the name of a town in the Negev listed in a victory inscription of Pharaoh Sheshonq I (biblical Shishak ), which is referred as "the Fortress of Abraham", suggesting the possible existence of an Abraham tradition in
7198-455: The angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son. The place was later named as Jehovah-jireh . For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba. Sarah died, and Abraham buried her in the Cave of the Patriarchs (the "cave of Machpelah"), near Hebron which he had purchased along with
7320-435: The area). The semi-nomadic and pastoral Semitic tribes of the time used to prefix their names with the term banū ("sons of"), so it is hypothesized that the Raham called themselves Banu Raham. Furthermore, many interpreted blood ties between tribe members as common descent from an eponymous ancestor (i.e., one who gave the tribe its name), rather than as the result of intra-tribal ties. The name of this eponymous mythical ancestor
7442-446: The assumption of some Orthodox Jews that there is an "ontological divide between Jews and Gentiles", which he believes is contrary to what the Torah teaches. Some Kabbalistic writings suggest a distinction between the souls of the gentiles and the souls of the Jews. These writings describe three levels, elements, or qualities of soul: Other descriptions of the soul add two more levels Chaya and Yechida. There has been debate among
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#17328585943967564-688: The biblical texts challenged these views; these arguments can be found in Thomas L. Thompson 's The Historicity of the Patriarchal Narratives (1974), and John Van Seters ' Abraham in History and Tradition (1975). Thompson, a literary scholar, based his argument on archaeology and ancient texts. His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns. Van Seters examined
7686-402: The centuries after the Old and New Testament were written – created an increasingly clear binary opposition between "Jew" and "non-Jew". The Hebrew word "goy" went through a change in meaning which parallels the journey of "gentilis/gentile" – both words moving from meaning "nation" to "non-Jew" today. The word "Goy" is now also used in English, principally by Jewish people – see goy . In 2006,
7808-416: The chosen people of God . In Christianity, Paul the Apostle taught that Abraham's faith in God—preceding the Mosaic law —made him the prototype of all believers, Jewish or gentile ; and in Islam, he is seen as a link in the chain of prophets that begins with Adam and culminates in Muhammad . In Jewish tradition, Abraham is called Avraham Avinu (אברהם אבינו), "our father Abraham," signifying that he
7930-456: The circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? Within a few centuries, some Christians used the word "gentiles" to mean non-Christians. The alternative pagani
8052-486: The city square. However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that Lot bring out his guests so that they may "know" ( v. 5) them. However, Lot objected and offered his virgin daughters who had not "known" (v. 8) man to the rally of men instead. They rejected that notion and sought to break down Lot's door to get to his male guests, thus confirming
8174-417: The difference in the first case is one of essential quality. Similar anti-gentile remarks have been expressed by the late chief Sephardi Rabbi Ovadia Yosef , in which he stated in a sermon in 2010 that "The sole purpose of Gentiles is to serve Jews". He said that gentiles served a divine purpose: "Why are Gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That
8296-406: The early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the " patriarchal age ", the 2nd millennium BCE. But, in the 1970s, new arguments concerning Israel's past and
8418-403: The entrance of his tent by the terebinths of Mamre . He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order ash cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf. When all
8540-427: The fifth century, after being rejected by both orthodox Judaism and orthodox Christianity. With the ministry of Paul the Apostle the gospel began to be spread among the non-Jewish subjects of the Roman empire. A question existed among the disciples whether receiving the Holy Spirit through proselytization would be restricted to Israelites or whether it would include the gentiles as in Acts 10:34–47 : And they of
8662-425: The following years, but this has not found acceptance among scholars. By the beginning of the 21st century, archaeologists had stopped trying to recover any context that would make Abraham, Isaac or Jacob credible historical figures. Although the name Abram and Abraham are Semitic names and can be found in Babylonian tablets dating to Middle Bronze Age (MBA), which is a period that most biblical scholars believe that
8784-685: The founder of the French sanctuary, Rocamadour . In Eastern Orthodox and Greek-Catholic Churches, the Gospel account of Zacchaeus is read on the penultimate Sunday of the Pre-Lenten Season preceding the start Great Lent , for which reason that Sunday is known as "Zacchaeus Sunday". It is the first commemoration of a new Paschal cycle . The account was chosen to open the Lenten season because of two exegetical aspects: Jesus's call to Zacchaeus to come down from
8906-531: The goods from Sodom that had been taken. Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shaveh , the "king's dale". Also, Melchizedek king of Salem ( Jerusalem ), a priest of El Elyon , brought out bread and wine and blessed Abram and God. Abram then gave Melchizedek a tenth of everything. The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people. Abram declined to accept anything other than
9028-407: The hospitality industry. The Eastern Orthodox Church commemorates him as the "Righteous Forefather Abraham", with two feast days in its liturgical calendar . The first time is on 9 October (for those churches which follow the traditional Julian Calendar , 9 October falls on 22 October of the modern Gregorian Calendar ), where he is commemorated together with his nephew "Righteous Lot". The other
9150-504: The inclusion of non-Jews and the applicability of the Law of Moses , including circumcision . Over a few centuries, this led to a split between Jewish Christians , who followed Jesus but also Mosaic Law, and Pauline Christianity (also known as Gentile Christianity) which abandoned Mosaic Law and eventually became the official religion of the Roman Empire. Jewish Christian beliefs died out around
9272-408: The land; and, in the second generation, his heir Isaac is married to a woman from his own kin to earn his parents' approval. Abraham later marries Keturah and has six more sons; but, on his death, when he is buried beside Sarah, it is Isaac who receives "all Abraham's goods" while the other sons receive only "gifts". Most scholars view the patriarchal age , along with the Exodus and the period of
9394-739: The larger audience. He is also among the seven prophets who appeared in different periods of history according to the Druze faith. In Mandaeism , Abraham ( Classical Mandaic : ࡀࡁࡓࡀࡄࡉࡌ , romanized: Abrahim ) is mentioned in Book 18 of the Right Ginza as the patriarch of the Jewish people. Mandaeans consider Abraham to have been originally a Mandaean priest, however they differ with Abraham and Jews regarding circumcision which they consider to be bodily mutilation and therefore forbidden. Gentile Gentile ( / ˈ dʒ ɛ n t aɪ l / )
9516-508: The laws of the Temple, capital laws or others. Even one who is not an erudite Torah scholar is obligated to recognize this simple fact; it cannot be erased or obscured ... One who carefully studies the sources cited previously will realize the abysmal difference between the concepts "Jew" and "Gentile" -- and consequently, he will understand why Halacha differentiates between them. Bar-Chayim further quotes Abraham Isaac Kook (1865–1935), founder of
9638-411: The level of holiness, their soul remains trapped in the unholy world of the impure Qlippoth. However, other Kabbalists like Abraham Abulafia believed that higher levels of soul are to some extent accessible to gentiles. The Greek ethnos where translated as "gentile" in the context of early Christianity implies non-Israelite. In the years after the ministry of Jesus , there were questions over
9760-655: The like are classified merely as gentiles, goyim or nokrim " "The rabbis... had one term for all non-Israelites, whether idolaters or farmers, liars or trustworthy, Greek or Roman." However, the attitudes of the Rabbis to gentiles were not simple or uniform. Porton argues that the Mishnah-Tosefta discusses gentiles for two quite different reasons: firstly, practically, to guide the relations between Israelites and gentiles who were living alongside each other in Palestine. Secondly, at
9882-580: The main kabbalistic text of hasidic movement, the Tanya (or Likkutei Amarim). Rabbi Shneur Zalman of Liadi , the founder of the Chabad hasidic dynasty, claims that Jews like gentiles possess a vital animal soul, but the animal soul of the Jew comes from the fourth husk (Qlippoth nogah), while the animal soul of the gentiles comes from the three lower impure husks (Qlippoth Tumaot). Thus nothing gentiles do can elevate them to
10004-413: The mind of every gentile is always intent upon idolatry . He believed that gentiles only perform animal sacrifice to make a name for themselves. He further believed that gentiles have no share in the world to come . Eleazar of Modi'im wrote that Jews, when guilty of the same sin as gentiles, will not enter hell whereas the gentiles will. Eleazar ben Azariah believed that the rulings performed by
10126-491: The modern or rabbinic sense, but were still given many rights and privileges. They were also allowed to keep their distinct ethnic identities. But after Ezra-Nehemiah , many Israelites believed there was an impermeable ritual and genealogical boundary between themselves and gentiles. However, other scholars argue that the boundary is rooted in religious factors. Saul Oylan argues that gentiles automatically became Israelite when they lived in one of their tribal territories, which
10248-732: The modern sense were the Biblical Hebrew word nokhri ( נכרי – often otherwise translated as 'stranger') and for the New Testament Greek word éthnē ( ἔθνη ). The first English translators followed this approach, using the word "gentile" to refer to the non-Israelite nations (and principally using the word "nation(s)" to translate goy/goyim in other contexts). See the "Christianity" section . These developments in Bible translation practice were related to developments in Jewish Rabbinical and Christian thinking which – in
10370-415: The mount that God told him of. He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by
10492-460: The patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations. Van Seters' and Thompson's works were a paradigm shift in biblical scholarship and archaeology, which gradually led scholars to no longer consider the patriarchal narratives as historical. Some conservative scholars attempted to defend the Patriarchal narratives in
10614-413: The people. This latter usage is especially characteristic of the word as used in the Book of Mormon and Doctrine and Covenants." Thus, in such usage, Jewish people may be gentiles because they are not members of the LDS Church. Beyond this Scriptural usage, gentile was widely used by Mormons in day-to-day life in the nineteenth century, with such usage declining through the twentieth century. As with
10736-519: The promise made to Abraham." In Romans 4, Abraham is praised for his "unwavering faith" in God, which is tied into the concept of partakers of the covenant of grace being those "who demonstrate faith in the saving power of Christ". Throughout history, church leaders, following Paul, have emphasized Abraham as the spiritual father of all Christians. Augustine of Hippo declared that Christians are "children (or "seed") of Abraham by faith", Ambrose stated that "by means of their faith Christians possess
10858-722: The promises made to Abraham", and Martin Luther recalled Abraham as "a paradigm of the man of faith." The Roman Catholic Church , the largest Christian denomination, calls Abraham "our father in Faith" in the Eucharistic prayer of the Roman Canon , recited during the Mass . He is also commemorated in the calendars of saints of several denominations: on 20 August by the Maronite Church , 28 August in
10980-408: The prophet tells them they have no claim because they do not observe Torah. The Book of Isaiah similarly testifies of tension between the people of Judah and the returning post-Exilic Jews (the " gôlâ "), stating that God is the father of Israel and that Israel's history begins with the Exodus and not with Abraham. The conclusion to be inferred from this and similar evidence (e.g., Ezra–Nehemiah ),
11102-530: The rabbinic laws against fellowship and fraternization were relaxed; for example, Maimonides was the personal physician of Saladin . Even though most contemporary rabbinic schools are not as hostile to Gentiles as Medieval rabbinic schools were , some Orthodox rabbinic schools hold extremely xenophobic views. For example, scholars from the Zionist HaRav Kook yeshiva are schooled in the doctrine that Jews and gentiles have different kinds of souls. One of
11224-508: The rabbinic sages whose views are recorded in the Mishnah , from approximately 10–220 CE. It was this rabbinic literature of the first centuries CE that developed the concept of the gentile as we understand it today - as "any individual who is not a Jew, erasing all ethnic and social differences among different others". "Mishnah-Tosefta makes no clear distinction among the various types of non-Israelites. Romans, Greeks, Syrians, Egyptians, and
11346-705: The rebellion of the Jordan River cities, Sodom and Gomorrah , against Elam , Abram's nephew, Lot, was taken prisoner along with his entire household by the invading Elamite forces. The Elamite army came to collect the spoils of war, after having just defeated the king of Sodom's armies. Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target. One person who escaped capture came and told Abram what happened. Once Abram received this news, he immediately assembled 318 trained servants. Abram's force headed north in pursuit of
11468-547: The revered reformer of the Kaaba in Mecca . Islamic traditions consider Ibrāhīm the first Pioneer of Islam (which is also called millat Ibrahim , the "religion of Abraham"), and that his purpose and mission throughout his life was to proclaim the Oneness of God . In Islam, Abraham holds an exalted position among the major prophets and he is referred to as "Ibrahim Khalilullah", meaning "Abraham
11590-640: The share to which his allies were entitled. The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the Kenites , Kenizzites , Kadmonites , Hittites , Perizzites , Rephaims, Amorites , Canaanites , Girgashites , and Jebusites . Abram and Sarai tried to make sense of how he would become
11712-515: The side of impurity, for the souls of the gentiles derive from the side of impurity The following passage in the Zohar reaffirms this idea: Said Rabbi Hiyya: If this is true (that neshamah is acquired through following the Torah) is it so that gentiles have no neshamah, only the living nefesh? Rabbi Yohannan said: That is correct. The view that gentiles only possess bestial souls was more popularized by
11834-510: The territory of the Amorite homeland. He also notes parallels between the biblical narrative and the Amorite migration into the Southern Levant in the 2nd millennium BCE . Likewise, some scholars like Daniel E. Fleming and Alice Mandell have argued that the biblical portrayal of the Patriarchs' lifestyle appears to reflect the Amorite culture of the 2nd millennium BCE as attested in texts from
11956-404: The text referred to the non-Israelite peoples. The most important of such Hebrew words was goy ( גוי , plural, goyim ), a term with the broad meaning of "people" or "nation" which was sometimes used to refer to Israelites, but with the plural form goyim tending to be used in the Bible to refer to non-Israelite nations. Other words translated in some contexts to mean "gentile/s" in
12078-433: The thought of giving birth and nursing a child, at such an old age, also brought her much laughter, as she declared, "God hath made me to laugh, so that all who hear will laugh with me." Isaac continued to grow and on the day he was weaned, Abraham held a great feast to honor the occasion. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac. Ishmael
12200-656: The tradition found in the Book of Genesis no longer understands its original meaning (probably "Father is exalted" – the meaning offered in Genesis 17:5 , "Father of a multitude", is a folk etymology ). At some stage the oral traditions became part of the written tradition of the Pentateuch ; a majority of scholars believe this stage belongs to the Persian period, roughly 520–320 BCE. The mechanisms by which this came about remain unknown, but there are currently at least two hypotheses. The first, called Persian Imperial authorisation,
12322-579: The tree (symbolizing the divine call to humility), and Zacchaeus's subsequent repentance. On years when Pascha, and hence Lent, falls very early the Sunday of the Canaanite woman is dropped and the Sunday of Zaccheaus falls immediately before Great Lent. However in some Eastern churches of the Greek/Byzantine tradition, Zacchaeus Sunday is instead dropped, and does not form part of the Lental cycle for that year. In
12444-407: The two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him (from fifty persons to less) that "if there were at least ten righteous men found in the city, would not God spare the city?" For the sake of ten righteous people, God declared that he would not destroy the city. When the two visitors arrived in Sodom to conduct their report, they planned on staying in
12566-606: The way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. Altogether, the word is used 123 times in the King James Version of the Bible, and 168 times in the New Revised Standard Version. In the terminology of the Church of Jesus Christ of Latter-day Saints (LDS Church), the word "gentile" can be used to refer to people who are not members of
12688-525: The way to Shur . He instructed her to return to Abram's camp and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren." She was told to call her son Ishmael . Hagar then called God who spoke to her " El-roi ", ("Thou God seest me:" KJV). From that day onward, the well was called Beer-lahai-roi, ("The well of him that liveth and seeth me." KJV margin), located between Kadesh and Bered. She then did as she
12810-414: The wickedness of the city and portending their imminent destruction. Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" (v. 18:32) had been found, as "the smoke of the land went up as the smoke of a furnace." Abraham settled between Kadesh and Shur in what
12932-416: The yeshiva and the first Ashkenazi chief rabbi of British Mandatory Palestine : The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while
13054-419: The yeshiva's scholars, David Bar-Hayim , published a paper in 1989 in which he explained the doctrine, entitled "Yisrael Nikraim Adam" (Israel Gentiles Man). In his conclusion, Bar-Hayim writes: There is no escaping the facts: the Torah of Israel makes a clear distinction between a Jew, who is defined as "Man," and a Gentile. This distinction is expressed in a long list of Halachic laws, be they monetary laws,
13176-485: Was believed to reflect 'early practices' ( Ezekiel 47:21–23 ). Troy W. Martin believes Jewishness is defined by adherence to covenantal circumcision, regardless of ancestry ( Genesis 17:9–14 ). Thus, even an uncircumcised Jew could be a gentile despite his biological descent from Abraham. He believes this view was extended to the New Testament , where membership in God's chosen people was based on religious adherence rather than ancestry ( Galatians 3:28 ). Tannaim were
13298-595: Was between Bethel and Ai . There was a severe famine in the land of Canaan, so that Abram, Lot, and their households traveled to Egypt . On the way Abram told Sarai to say that she was his sister, so that the Egyptians would not kill him. When they entered Egypt, the Pharaoh's officials praised Sarai's beauty to Pharaoh , and they took her into the palace and gave Abram goods in exchange. God afflicted Pharaoh and his household with plagues, which led Pharaoh to try to find out what
13420-488: Was called Elohei Abraham, Elohei Yitzchaq ve Elohei Ya'aqob ("God of Abraham, God of Isaac, and God of Jacob") and never the God of anyone else. He was also mentioned as the father of thirty nations. Abraham is generally credited as the author of the Sefer Yetzirah , one of the earliest extant books on Jewish mysticism . According to Pirkei Avot , Abraham underwent ten tests at God's command. The Binding of Isaac
13542-478: Was constructed with the patronymic (prefix) Abū ("father"), followed by the name of the tribe; in the case of the Raham, it would have been Abu Raham, later to become Ab-raham, Abraham. Abraham's Journey from Ur to Harran could be explained as a retrospective reflection of the story of the return of the Jews from the Babylonian exile. Indeed, Israel Finkelstein suggested that the oldest Abraham traditions originated in
13664-591: Was felt to be less elegant. In the King James Version , "gentile" is only one of several words used to translate goy or goyim . It is translated as "nation" 374 times, "heathen" 143 times, "gentiles" 30 times, and "people" 11 times. Some of these verses, such as Genesis 12:2 ("I will make of thee a great nation") and Genesis 25:23 ("Two nations are in thy womb") refer to Israelites or descendants of Abraham . Other verses, such as Isaiah 2:4 and Deuteronomy 11:23 are generic references to any nation. Typically,
13786-483: Was fourteen years old when Abraham's son Isaac was born to Sarah. When she found Ishmael teasing Isaac, Sarah told Abraham to send both Ishmael and Hagar away. She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee." He also said Ishmael would make
13908-465: Was instructed by returning to her mistress in order to have her child. Abram was 86 years of age when Ishmael was born. Thirteen years later, when Abram was 99 years of age, God declared Abram's new name: "Abraham" – "a father of many nations". Abraham then received the instructions for the covenant of the pieces , of which circumcision was to be the sign. God declared Sarai's new name: " Sarah ", blessed her, and told Abraham, "I will give thee
14030-545: Was miraculously saved from the fiery furnace of Nimrod following his brave action of breaking the idols of the Chaldeans into pieces. During his sojourning in Canaan, Abraham was accustomed to extend hospitality to travelers and strangers and taught how to praise God also knowledge of God to those who had received his kindness. Along with Isaac and Jacob , he is the one whose name would appear united with God, as God in Judaism
14152-513: Was no fear of God in that place, and that they might kill him for his wife. Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife." Abimelech returned Sarah to Abraham, and gave him gifts of sheep, oxen, and servants; and invited him to settle wherever he pleased in Abimelech's lands. Further, Abimelech gave Abraham
14274-423: Was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate. One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing
14396-470: Was shocked that Jesus, a religious teacher/prophet, would sully himself by being a guest of a sinner. At Er-riha (Jericho) there is a large, venerable looking square tower, which by tradition is named the House of Zacchaeus. Clement of Alexandria refers once to Zacchaeus in a way which could be read as suggesting that some identified him with apostle Matthew or Matthias . However, Luke indicates that Matthias
14518-659: Was the father of Lot , who was Abram's nephew; the family lived in Ur of the Chaldees . Haran died there. Abram married Sarah (Sarai) . Terah, Abram, Sarai, and Lot departed for Canaan , but settled in a place named Haran ( Hebrew : חָרָן Ḥārān ), where Terah died at the age of 205. According to some exegetes (like Nahmanides ), Abram was actually born in Haran and he later relocated to Ur, while some of his family remained in Haran. God had told Abram to leave his country and kindred and go to
14640-615: Was with Jesus in the beginning since the baptism of John ( Acts 1:21–22 ). Because John preached the giving away of one's excess possessions in Luke 3:7–14, this could explain the generosity of Little Zacchaeus. John also told us that later, many of Jesus' disciples turned back and no longer followed him ( John 6:60–66 ). The later Apostolic Constitutions identify "Zacchaeus the Publican" as the first bishop of Caesarea (7.46). Medieval legend identified Zacchaeus with Saint Amadour , and held him to be
14762-456: Was worshiped in Hebron, which is too far from Beit She'an, and the oldest tradition of him might be about the altar he built in Hebron. Abraham is given a high position of respect in three major world faiths, Judaism , Christianity , and Islam . In Judaism, he is the founding father of the covenant, the special relationship between the Jewish people and God—leading to the belief that the Jews are
14884-513: Was wrong. Upon discovering that Sarai was a married woman, Pharaoh demanded that Abram and Sarai leave. When they lived for a while in the Negev after being banished from Egypt and came back to the Bethel and Ai area, Abram's and Lot's sizable herds occupied the same pastures. This became a problem for the herdsmen, who were assigned to each family's cattle. The conflicts between herdsmen had become so troublesome that Abram suggested that Lot choose
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