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78-609: Wakara's War , also known as Walker's War was a dispute between the Ute people and the Mormon settlers in Utah Valley and surrounding areas. This war is characterized as a string of disputes and skirmishes over property and the land from July 1853 to May 1854. This war was influenced by factors such as religious differences, the slave trade, and the division of the Salt Lake Valley . Wakara

156-790: A hunter-gatherer lifestyle. The Ute occupied much of the present state of Colorado by the 1600s. The Comanches from the north joined them in eastern Colorado in the early 1700s. In the 19th century, the Arapaho and Cheyenne invaded southward into eastern Colorado. The Utes came to inhabit a large area including most of Utah, western and central Colorado, and south into the San Juan River watershed of New Mexico. Some Ute bands stayed near their home domains, while others ranged further away seasonally. Hunting grounds extended further into Utah and Colorado, as well as into Wyoming, Oklahoma, Texas, and New Mexico. Winter camps were established along rivers near

234-502: A Paiute man began beating his wife over a transaction and tried taking it into Ivie's home. This dispute resulted in Ivie killing one of the men present, a relative of Wakara’s named Shower-O-Cats. Indian tradition called for Ivie's death, which began a series of skirmishes and confrontations known as Wakara's War, or the Walker War. The Walker War is not necessarily considered a war, rather more

312-608: A hunter-gatherer diet, roaming the land to find the sustenance and supplies that they needed to survive. This was greatly aided by the influence of horses in the Ute culture, especially with Wakara as chief. He was known as the "Napoleon of the Desert", a nickname given for his cunning and strategy in horse raids. Wakara's band had a very profitable slave trade with the Spaniards, in which they traded captives from other tribes for European goods. Wakara

390-519: A long time. Although there were various murders from both the Utes and the settlers, rarely, if ever, was there ever a large confrontation of the two groups that would be considered a battle. They are described more like raids or small conflicts than a traditional war. The Utes gave the members of the LDS Church various chances to pay for their wrongdoings, yet many times the church members could not provide what

468-423: A number of troops to go and attempt to stop the Utes, who they believed were marching to attack a town of members of the LDS Church. Wells was specific in his instruction to not attack the Utes, but to try to capture Chief Wakara, while trying to keep peace. This did not happen, because the orders given by Wells were not received in time. A man named Colonel Conover took the group of troops and attacked, not knowing of

546-576: A profitable slave trade with Mexican traders before the arrival of the Mormons. They traded captives, mostly women and children from the weaker nomadic Paiute and Goshute tribes, with the Mexicans for goods. In order to increase economic wealth, Chief Wakara pressured the Mormon settlers to engage in his prospering slave trade, threatening to kill the slaves unless the settlers bought them. Although initially opposed to

624-565: A reservation in 1881. Today, there are three federally recognized tribes of Ute people: These three tribes maintain reservations: Uintah-Ouray in northeastern Utah (3,500 members); Southern Ute in Colorado (1,500 members); and Ute Mountain which primarily lies in Colorado, but extends to Utah and New Mexico (2,000 members). The origin of the word Ute is unknown; it is first attested as Yuta in Spanish documents. The Utes' self-designation

702-505: A series of raid attempts of the Utes on the settlers. These raids led the members of the LDS Church to come back at the Utes with force as well. However, that was not the original intent of the religious settlers. Their original intent was to use a plan to defend themselves and attempt to improve their relations with the Utes. Towards the end of July 1853, Major General Daniel H. Wells , of the Utah Territorial Militia , commanded

780-512: A sharing of the land. What the Paiute Indians did not understand was that the settlers were there to stay, and that the pioneers would claim ownership over the lands that they settled. Frequent Indian raids on the settlers' cattle and horses led to conflicts between Wakara's band and Brigham Young with the rest of the Mormon settlers. Things escalated on July 17, 1853, when Paiute Indians were trading near James Ivie's cabin. A dispute ensued when

858-642: A total of $ 31 million in a land claims settlement. The Ute Mountain Tribe used their money, including what they earned from mineral leases, to invest in tourist related and other enterprises in the 1950s. In 1954, a group of mixed blood Utes were legally separated from the Northern Utes and called the Affiliated Ute Citizens. Since the Indian Self-Determination and Education Assistance Act of 1975 ,

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936-753: Is Núuchi-u , meaning 'the people'. Ute people speak the Ute dialect of the Colorado River Numic language , which is closely related to the Shoshone language . Their language is from the Southern subdivision of the Numic language branch of the Uto-Aztecan language family . This language family is found almost entirely in the Western United States and Mexico , stretching from southeastern California, along

1014-539: Is a significant problem at Ute Mountain, affecting nearly 80% of the population. The age expectancy there was 40 years of age as of 2000. The culture of the Utes was influenced by the invasion of neighboring Native American tribes. The eastern Utes had many traits of Plain Indians, and they lived in tepees after the 17th century. The western Utes were similar to Shoshones and Paiutes , and they lived year-round in domed willow houses. Weeminuches lived in willow houses during

1092-548: Is well below that of their non-Native neighbors. Unemployment is high on the reservation, in large part due to discrimination, and half of the tribal members work for the government of the United States or the tribe. The Ute language is still spoken on the reservation. Housing is generally adequate and modern. There are annual performance of the Bear and Sun dances. All tribes have scholarship programs for college educations. Alcoholism

1170-576: The Colorado River to Colorado and extending south the Nahuan languages in central Mexico. The Numic language group likely originated near the present-day border of Nevada and California, then spread north and east. By about 1000 CE, hunters and gatherers in the Great Basin spoke Uto-Aztecan. They are the likely ancestrors of the Ute, Shoshone , Paiute , and Chemehuevi peoples. Linguists believe that

1248-679: The Domínguez–Escalante expedition (1776). Utes left images of firearms and horses in the 1800s. The Crook's Brand Site depicts a horse with a brand from George Crook's regiment during the Indian Wars of the 1870s. Public land surrounding the Bears Ears buttes in southeastern Utah became the Bears Ears National Monument in 2016 in recognition for its ancestral and cultural significance to several Native American tribes, including

1326-527: The Lamanites , who were the primary antagonists in a book of scripture called the Book of Mormon , that they believed was translated by the religion's founder, Joseph Smith . Informed by the church's doctrine at the time, the Mormon settlers believed that the indigenous inhabitants needed to be converted to Mormonism in order to receive spiritual salvation; Chief Wakara himself had been converted. Wakara and his band had

1404-1295: The Lot Smith Cavalry Company . Wells also commanded the Utah Territorial Militia during the American Civil War and the Morrisite War . Wells married Eliza Rebecca Robison in 1837 and with her had one son, Albert Emory Wells. His wife refused to accompany Wells to Utah in 1848 and later divorced him. Between 1849 and 1852, Wells married six additional wives: Louisa Free, with whom he had eight children; Martha Givens Harris, with whom he had seven children; Lydia Ann Alley, with whom he had six children; Susan Hannah Alley, with whom he had four children; Hannah Corilla Free, with whom he had eight children; and Emmeline Blanche Woodward , with whom he had three children. Louisa Free, Hannah Free, and Emmeline Woodward were all previously married and divorced or widowed. Each had one or more children whom Wells adopted and reared as his own. In 1852, Wells married his seventh wife, future Relief Society General President Emmeline B. Wells . They had three daughters. Marriages and Children: Wells died in Salt Lake City at

1482-655: The Mesa Verde National Park , Navajo Reservation , and the Southern Ute Reservation. The Ute Mountain Tribal Park abuts Mesa Verde National Park and includes many Ancestral Puebloan ruins. Their land includes the sacred Ute Mountain . The White Mesa Community of Utah (near Blanding) is part of the Ute Mountain Ute Tribe but is largely autonomous. The Ute Mountain Utes are descendants of

1560-605: The Plains Indian cultures of the Great Plains . They also became involved in the horse and slave trades and respected warriors. Horse ownership and warrior skills developed while riding became the primary status symbol within the tribe and horse racing became common. With greater mobility, there was increased need for political leadership. The Utes had direct trade with the Spanish at least by 1765 and possibly earlier. The Utes had already acquired horses from neighboring tribes by

1638-655: The St. George Temple on April 6, 1877. From 1888 to 1891, he was the first president of the Manti Utah Temple . From 1848 until 1863, Wells was superintendent of public works for the LDS Church and presided over the continuing construction of the Salt Lake Temple (completed 1893) and the Salt Lake Tabernacle (completed 1867). When Wells was no longer in the position, the operation of the church's public works program

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1716-565: The Taos , Santa Clara , Pecos and other pueblos. The Ute also traded with Navajo , Havasupai , and Hopi peoples for woven blankets. The Utes were closely allied with the Jicarilla Apache who shared much of the same territory and intermarried. They also intermarried with Paiute, Bannock and Western Shoshone peoples. There was so much intermarriage with the Paiute, that territorial borders of

1794-834: The Timpanogos , known as Special Order No. 2. The decision was the result of a meeting with Isaac Higbee, bishop of Fort Utah , together with the First Presidency and the Quorum of the Twelve Apostles . Higbee reported conflict between the pioneers and the Timpanogos, and it was unanimously decided the only way to keep Fort Utah would be to exterminate the Timpanogos. The initial detachment commenced battle on February 8, 1850 under Captain Grant. However, after hearing reports of poor attitude of

1872-863: The Ute Indian Tribe of the Uintah and Ouray Reservation . The bands included the San Pitch , Pahvant , Seuvartis, Timpanogos and Cumumba Utes. The Southern Ute Tribes include the Muache , Capote , and the Weeminuche , the latter of which are at Ute Mountain . This is also a half-Shoshone, half-Ute band of Cumumbas who lived above Great Salt Lake , near what is now Ogden, Utah . There are also other half-Ute bands, some of whom migrated seasonally far from their home domain. The Utes traded with Rio Grande River Pueblo peoples at annual trade fairs or rescates held in at

1950-479: The Uto-Aztecan language family Historically, the Utes belonged to almost a dozen nomadic bands, who came together for ceremonies and trade. They also traded with neighboring tribes, including Pueblo peoples . The Ute had settled in the Four Corners region by 1500 CE. The Utes' first contact with Europeans was with the Spanish in the 18th century. The Utes had already acquired horses from neighboring tribes by

2028-868: The 1810s. The French expedition recorded meeting members of the Moanunts and Pahvant bands. After the Utes acquired horses, they started to raid other Native American tribes. While their close relatives, the Comanches , moved out from the mountains and became Plains Indians as did others including the Cheyenne , Arapaho , Kiowa , and Plains Apache , the Utes remained close to their ancestral homeland. The south and eastern Utes also raided Native Americans in New Mexico, Southern Paiutes and Western Shoshones, capturing women and children and selling them as slaves in exchange for Spanish goods. They fought with Plains Indians , including

2106-497: The 1847 arrival of Mormon settlers . After initial settlement by the Mormons, as they moved south to the Wasatch Front, Utes were pushed off their land. Wars with settlers began about the 1850s when Ute children were captured in New Mexico and Utah by Anglo-American traders and sold in New Mexico and California. The rush of Euro-American settlers and prospectors into Ute country began with an 1858 gold strike . The Ute allied with

2184-570: The 4 million acres (16,185 km ) reservation area. Founded in 1861, it is located in Carbon , Duchesne , Grand , Uintah , Utah , and Wasatch Counties in Utah. Raising stock and oil and gas leases are important revenue streams for the reservation. The tribe is a member of the Council of Energy Resource Tribes . The Ute Indian Tribe of the Uintah and Ouray Reservation (Northern Ute Tribe) consists of

2262-703: The Comanche, who had previously been allies. The name "Comanche" is from the Ute word for them, kɨmantsi , meaning enemy. The Pawnee , Osage and Navajo also became enemies of the Plains Indians by about 1840. Some Ute bands fought against the Spanish and Pueblos with the Jicarilla Apache and the Comanche. The Ute were sometimes friendly but sometimes hostile to the Navajo. The Utes were skilled warriors who specialized in horse mounted combat. War with neighboring tribes

2340-542: The Comanche. The Utes traded their goods for cloth, blankets, guns, horses, maize, flour, and ornaments. Several Ute learned Spanish through trading. The Spanish "seriously guarded" trade with the Utes, limiting it to annual caravans, but by 1750 they were reliant on the trade with the Utes, their deerskin being a highly sought commodity. The Utes also traded in enslaved women and children captives from Apache, Comanche, Paiute and Navajo tribes. French trappers passed through Ute territory and established trading posts beginning in

2418-736: The Four Corners Motorcycle Rally each year. The Ute operate KSUT, the major public radio station serving southwestern Colorado and the Four Corners. The Southern Ute Tribes include the Muache , Capote , and the Weeminuche , the latter of which are at Ute Mountain . The Ute Mountain Reservation is located near Towaoc, Colorado in the Four Corners region. Twelve ranches are held by tribal land trusts rather than family allotments. The tribe holds fee patent on 40,922.24 acres in Utah and Colorado. The 553,008 acre reservation borders

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2496-823: The Red Cedar Gathering Company, which owns and operates natural gas pipelines in and near the reservation. The tribe also owns the Red Willow Production Company, which began as a natural gas production company on the reservation. It has expanded to explore for and produce oil and natural gas in Colorado, New Mexico, Texas and in the deep water in the Gulf of Mexico. Red Willow has offices in Ignacio, Colorado and Houston, Texas . The Sky Ute Casino and its associated entertainment and tourist facilities, together with tribally operated Lake Capote, draw tourists. It hosts

2574-631: The Southern Numic speakers (Ute and Southern Paiute ), left the Numic homeland first and that the Central and then the Western subgroups later migrated east and north. The Southern Numic -speaking tribes, the Ute, Shoshone, Southern Paiute , and Chemehuevi , all share many cultural, genetic, and linguistic characteristics. There were ancestral Utes in southwestern Colorado and southeastern Utah by 1300, living

2652-510: The United States and Mexico in its war with the Navajo during the same period. Mormons continued to push the Utah Utes off their homelands, which escalated into the Walker War (1853–54). By the mid-1870s, the U.S. federal government forced Utes in Utah onto a reservation, less than 9% of their former land. The Utes found it to be very inhospitable and tried to continue hunting and gathering off

2730-500: The United States made a series of treaties with the Ute and executive orders that ultimately culminated with relocation to reservations: The Uinta and Ouray Indian Reservation is the second-largest Indian Reservation in the US – covering over 4,500,000 acres (18,000 km ) of land. Tribal owned lands only cover approximately 1.2 million acres (4,855 km ) of surface land and 40,000 acres (160 km ) of mineral-owned land within

2808-658: The Ute generally did not - the Southern Utes developed such societies late, and soon lost them in reservation life. Warriors were exclusively men but women often followed behind war parties to help gather loot and sing songs. Women also performed the Lame Dance to symbolize having to pull or carry heavy loads of loot after a raid. The Utes used a variety of weapons including bows, spears and buffalo-skin shields, as well as rifles, shotguns and pistols which were obtained through raiding or trading. The Ute people traded with Europeans by

2886-602: The Ute left petroglyphs in rock along with rock art by the earlier peoples. Some of the images are estimated to be more than 900 years old. The Utes petroglyphs were made after the Utes acquired horses, because they show men hunting while on horseback. The Ute were divided into several nomadic and closely associated bands, which today mostly are organized as the Northern, Southern, and Ute Mountain Ute Tribes. Hunting and gathering groups of extended families were led by older members by

2964-557: The Utes and the Southern Paiutes are difficult to ascertain in southeast Utah. Until the Ute acquired horses, any conflict with other tribes was usually defensive. They had generally poor relations with Northern and Eastern Shoshone. In 1637, the Spanish fought with the Utes, 80 of whom were captured and enslaved. Three people escaped with horses. Their lifestyle changed with the acquisition of horses by 1680. They became more mobile, more able to trade, and better able to hunt large game. Ute culture changed dramatically in ways that paralleled

3042-406: The Utes and the settlers. Chief Wakara would end up dying in 1855, and the peace would then be lost again. The bloodshed between the settlers would continue in following years. Members of the LDS Church and the Utes would find themselves in conflict again during the Tintic War , which took place just a year after the death of Chief Wakara. Although the war was not primarily between the two groups, yet

3120-432: The Utes asked for, or they did not believe that they owed the Utes anything. So, the battles would continue from the latter part of 1853 to early 1854. Then, Chief Wakara decided that he wanted to stop the violence and make peace with the settlers. So, on multiple occasions he attempted at making peace. However, Chief Wakara wanted payments through cattle, guns, whiskey, and many gifts if peace were to be made. On May 11, 1854,

3198-543: The Utes control the police, courts, credit management, and schools. All Ute reservations are involved in oil and gas leases and are members of the Council of Energy Resource Tribes . The Southern Ute Tribe is financially successful, having a casino for revenue generation. The Ute Mountain Ute Tribe generates revenues through gas and oil, mineral sales, casinos, stock raising, and a pottery industry. The tribes make some money on tourism and timber sales. Artistic endeavors include basketry and beadwork. The annual household income

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3276-415: The Utes were stealing some livestock of the settlers, which would lead to the violence. They would also meet again in the Black Hawk War a few years later. The violence finally stopped when the U.S. Government removed the Native Americans from the area, effectively stopping the bloodshed between the settlers and the Utes. Ute people Their Ute dialect is a Colorado River Numic language , part of

3354-447: The Utes. Members of the Ute Mountain Ute and Uintah and Ouray Reservations sit on a five-tribe coalition to help co-manage the monument with the Bureau of Land Management and United States Forest Service . The Ute appeared to have hunted and camped in an ancient Ancestral Puebloans and Fremont people campsite in near what is now Arches National Park . At a site near natural springs, which may have held spiritual significance,

3432-467: The Weeminuche band, who moved to the western end of the Southern Ute Reservation in 1897. (They were led by Chief Ignacio , for whom the eastern capital is named). Prior to living on reservations, Utes shared land with other tribal members according to a traditional societal property system. Instead of recognizing this lifestyle, the U.S. government provided allotments of land, which was larger for families than for single men. The Utes were intended to farm

3510-409: The abundance of game. Cañon Pintado , or painted canyon, is a prehistoric site with rock art from Fremont people (650 to 1200) and Utes. The Fremont art reflect an interest in agriculture, including corn stalks and use of light at different times of the year to show a planting calendar. Then there are images of figures holding shields, what appear to be battle victims, and spears. These were seen by

3588-480: The assassination of church founder Joseph Smith ; Wells defended the city and fought as a Lieutenant General of the Nauvoo Legion , and also provided shelter for evacuees. Wells was not baptized into the LDS Church until August 9, 1846. He emigrated to the Salt Lake Valley with the Mormon pioneers in 1848. Well respected for his integrity and loyal service, he was elected Attorney General of State of Deseret in 1849. When Jedediah M. Grant died in 1856, Wells

3666-413: The children sent to boarding school in Albuquerque died in the mid-1880s, due to tuberculosis or other diseases. There was a dramatic reduction in the Ute population, partly attributed to Utes moving off the reservation or resisting being counted. In the early 19th century, there were about 8,000 Utes, and there were only about 1,800 tribe members in 1920. Although there was a significant reduction in

3744-427: The church members was to stop all trade and exchange with the Ute Indians, as to avoid any confrontation with them. However, it was difficult to completely avoid all confrontation. There were instances in which settlers would sneak into the Indian camps and find stolen livestock, and when they found the people who did it, many times they would kill the Indians. Both sides would continue to provoke and anger each other for

3822-426: The distribution of the land in the Salt Lake Valley. The Paiute Indians frequently went on raids, stealing horses from other tribes and settlers and growing their herds. Chief Wakara led some of the most profitable raids in that region, notably increasing the head count in his band's herd. When the Mormon settlers came, there was an assumption that things would continue to go on as they had been and that there would be

3900-422: The domain of the Utes. Pikes Peak was a sacred ceremonial area for the band. The mineral springs at Manitou Springs were also sacred and Ute and other tribes came to the area, spent winters there, and "share[d] in the gifts of the waters without worry of conflict." Artifacts found from the nearby Garden of the Gods, such as grinding stones, "suggest the groups would gather together after their hunt to complete

3978-472: The early 19th century including at encampments in the San Luis Valley , Wet Mountains , and the Upper Arkansas Valley and at the annual Rocky Mountain Rendezvous . Native Americans also traded at annual trade fairs in New Mexico, which were also ceremonial and social events lasting up to ten days or more. They involved the trading of skins, furs, foods, pottery, horses, clothing, and blankets. In Utah, Utes began to be impacted by European-American contact with

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4056-533: The following groups of people: The Southern Ute Indian Reservation is located in southwestern Colorado, with its capital at Ignacio . The area around the Southern Ute Indian reservation are the hills of Bayfield and Ignacio, Colorado. The Southern Utes are the wealthiest of the tribes. The Tribe holds a triple A credit rating with all three primary rating agencies. Oil & gas, and real estate leases, plus various off-reservation financial and business investments, have contributed to their success. The tribe owns

4134-420: The gold-rich San Juan area, which was followed in 1879 by the loss of most of the remaining land after the " Meeker Massacre ". Utes were later put on a reservation in Utah, Uintah and Ouray Indian Reservation , as well as two reservations in Colorado, Ute Mountain Ute Tribe and Southern Ute Indian Reservation . Following acquisition of Ute territory from Mexico by the Treaty of Guadalupe-Hidalgo 1848,

4212-428: The idea, Brigham Young advised the Mormons to purchase the slaves and raise them as their own children. Young viewed this as a way to purchase the slaves' freedom, believing it to be the moral duty of the settlers to raise the children as Mormons. The relationships between the settlers and the purchased slaves ranged from familial relations to treating the slaves as house servants. There were many small disputes regarding

4290-543: The land, which also was a forced vocational change. Some tribes, like the Uintah and Uncompahgre were given arable land, while others were allocated land that was not suited to farming and they resisted being forced to farm. The White River Utes were the most resentful and protested in Washington, D.C. The Weeminuches successfully implemented a shared property system from their allotted land. Utes were forced to perform manual labor, relinquish their horses, and send their children to American Indian boarding schools . Almost half of

4368-524: The late 17th century. During this time, few Europeans entered Ute territory. Exceptions to this include the Spanish Domínguez–Escalante expedition of 1776. The Utes traded with other tribes who were part of the deerskin and fur trade with the Spanish in New Mexico in the 18th century. The Utes, the main trading partners of the Spanish residents of New Mexico, were known for their soft, high-quality tanned deerskins, or chamois, and they also traded meat, buffalo robes, and Indian and Spanish captives taken by

4446-473: The late 17th century. They had limited direct contact with the Spanish but participated in regional trade. Sustained contact with Euro-Americans began in 1847 with the arrival of the Mormons to the American West and the gold rushes of the 1850s. Utes fought to protect their homelands from invaders, and Brigham Young convinced U.S. President Abraham Lincoln to forcibly remove Utes in Utah to an Indian Reservation in 1864. Colorado Utes were forced onto

4524-544: The members of the LDS Church would put in a strict defense system to protect themselves. Those who did not abide by the orders of the church's First Presidency were to be taught well their lesson so that they would then obey the orders. Members of the church began to move all of their cattle and livestock to Salt Lake to be able to protect them. The Ute Indians decided to use this to their advantage. They would begin to raid these groups of livestock and steal them as they were being moved. Part of Young's plan to defend and keep safe

4602-408: The mid-17th century. Activities, like hunting buffalo and trading, may have been organized by band members. Chiefs led bands when structure was required with the introduction of horses to plan for defense, buffalo hunting, and raiding. Bands came together for tribal activities by the 18th century. Multiple bands of Utes that were classified as Uintahs by the U.S. government when they were relocated to

4680-539: The number of Utes after they were relocated to reservations, in the mid-20th century the population began to increase. This is partly because many people have returned to reservations, including those who left to attain college educations and careers. By 1990, there were about 7,800 Utes, with 2,800 living in cities and towns and 5,000 on reservations. Utes have self-governed since the Indian Reorganization Act of 1934. Elections are held to select tribal council members. The Northern, Southern, and Ute Mountain Utes received

4758-471: The orders from Wells. He went with a group of about one hundred and fifty armed men to pursue these Native Americans. The effects of this event were very large and severe. This event led to many months of attacks from both the Utes and the settlers. After hearing about this incident, Brigham Young sent a letter of apology for what had happened to Chief Wakara. He even included some tobacco with his letter so that Wakara might accept it better. From this moment on,

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4836-406: The peace there for several years prior to the arrival of large numbers of Latter Day Saints in 1839. Although not a member of the Latter-day Saints, Wells was considered by opponents of the church to be a " Jack Mormon ", a term originally applied to non-members who were friendly to or defended the Latter Day Saints. In Nauvoo, he served on the city council and as a judge. Mobs invaded Nauvoo after

4914-430: The present-day cities of Provo and Fort Duchesne in Utah and Pueblo , Fort Collins , Colorado Springs of Colorado. Aside from their home domain, there were sacred places in present-day Colorado. The Tabeguache Ute's name for Pikes Peak is Tavakiev , meaning sun mountain. Living a nomadic hunter-gatherer lifestyle, summers were spent in the Pikes Peak area mountains, which was considered by other tribes to be

4992-406: The reservation. In the meantime, the Black Hawk War (1865–72) occurred in Utah. In 1868, the U.S. federal government established reservation in Colorado. Indian agents tried to get the Utes to farm, a dramatic lifestyle change which lead to starvation due to crop failures. Their lands were whittled away until only the modern reservations were left. A large cession of land in 1873 transferred

5070-439: The settlers in working with Grants's troops, Brigham Young asked Wells to lead a detachment. On February 11, Wells arrived and split the army into two. One contingent followed the trail of some Timpanogos who had fled up Rock Canyon . Wells led the other contingent south towards Spanish Fork river. He divided them into smaller parties and searched the southern valley for native peoples to kill. On February 14, at Table Rock near

5148-547: The southeastern shore of Utah lake, one of the smaller hunting parties captured a band of Utes. Lieutenant Gunnison of the Stansbury Expedition reported that the Mormons promised to be friendly to the Timpanogos men, but then lined up the men to be executed in front of their families. Some attempted to flee across the frozen lake, but the Mormons ran after them on horseback and shot them. At least eleven Ute men were killed. In total, one militia man and an estimated 102 Timpanogos were killed. Wells worked with Brigham Young to form

5226-443: The summer. The Jicarilla Apache and Puebloans influenced the southeastern Utes. All groups also lived in structures 10–15 feet in diameter that were made of conical pole-frames and brush, and sweat lodges were similarly built. Lodging also included hide tepees and ramadas , depending upon the area. Daniel H. Wells American Civil War Morrisite War Daniel Hanmer Wells (October 27, 1814 – March 24, 1891)

5304-433: The tanning of hides and processing of meat." The old Ute Pass Trail went eastward from Monument Creek (near Roswell ) to Garden of the Gods and Manitou Springs to the Rocky Mountains . From Ute Pass, Utes journeyed eastward to hunt buffalo. They spent winters in mountain valleys where they were protected from the weather. The North and Middle Parks of present-day Colorado were among favored hunting grounds, due to

5382-402: The time claimed by Mexico . The Mormons were led west from Illinois by their religious leader, Brigham Young , who was revered among them as a prophet. The Mormon settlers did not account for the indigenous tribes of the Goshute, Ute, and Shoshone whose territory they were wanting to settle outside the Salt Lake Valley, which led to protracted, and at times violent, conflicts. The Salt Lake Valley

5460-467: The war was officially ended. Chief Wakara and Brigham Young met and came to an agreement and decided to end the bloodshed. The specifics of the agreement are not exactly known, as there is no copy of the proceedings of the treaty to be found. However, there have been some pieces of evidence that show that there were some gifts given for horses that had been stolen. Although the war had officially ended, that did not mean that there would be no violence between

5538-487: Was a leader of the Ute Native Americans in Utah. He was also known as Wakarum, Walkara, Walkar, Wacker, Wacherr, Watcher, and his white name Walker. Wakara means "yellow" or "brass" in the Numic branch of the Uto-Aztecan language family. It is thought that Wakara went by that name because of his preference for yellow buckskin. The physical characteristics of the land largely separated Wakara's band from other Ute and Shoshone Indians in that area. They subsisted mainly on

5616-572: Was also a descendant of John Webster, fifth governor of Connecticut. A few years after the death of his father in 1826, Daniel H. Wells left New York with his mother Catherine Chapin Wells and his younger sister Catherine C. Wells and moved to Illinois. Wells arrived in Hancock County, Illinois , in 1835. He lived in Commerce, Illinois—later renamed Nauvoo —and was a major landowner and justice of

5694-725: Was an American apostle of the Church of Jesus Christ of Latter-day Saints (LDS Church) and the 3rd mayor of Salt Lake City . Wells was born in Trenton, New York , a member of the sixth generation of his family in America. His original immigrant ancestor was Thomas Welles (1594–1660), who arrived in Massachusetts in 1635 and was the only man in Connecticut's history to hold all four top offices: governor, deputy governor, treasurer, and secretary. Wells

5772-527: Was claimed by none of the four surrounding tribes, making it an ideal settling place for the early members of the LDS Church. In the years following the arrival of the Mormons in the Salt Lake Valley, tensions began to build between the settlers and the Paiutes. The Mormons, led by Brigham Young, believed that the indigenous peoples they encountered were descendants of an ancient splinter group of Hebrews called

5850-497: Was mostly fought for gaining prestige, stealing horses, and revenge. Men would organize themselves into war parties made up of warriors, medicine men, and a war chief who led the party. To prepare themselves for battle Ute warriors would often fast, participate in sweat lodge ceremonies, and paint their faces and horses for special symbolic meanings. The Utes were master horsemen and could execute daring maneuvers on horseback while in battle. Most plains Indians had warrior societies , but

5928-475: Was ordained an apostle of the LDS Church and set apart as Second Counselor to Brigham Young in the First Presidency of the church. Although serving as an apostle, Wells was never sustained as a member of the Quorum of Twelve Apostles . Upon Young's death in 1877, Wells was sustained as a Counselor to the Quorum of the Twelve Apostles, a position he held until his death. On behalf of Brigham Young, Wells dedicated

6006-657: Was placed under the supervision of the Presiding Bishopric . In 1866, Wells was elected mayor of Salt Lake City as a member of the newly formed People's Party ; he was re-elected in both 1872 and 1874. In 1871, he was arrested by U.S. marshals on charges related to polygamy . Wells served twice as president of the European Mission of the LDS Church, first in 1864–65 and again in 1884–87. On January 31, 1850, Wells drafted orders for Captain George D. Grant to exterminate

6084-502: Was the chief of the Paiute Indians at the time that the members of the Church of Jesus Christ of Latter-day Saints (LDS Church), commonly referred to as the Mormon pioneers , began to arrive in Utah and settle the land around 1847. The pioneers were fleeing from religious persecution in Illinois and Missouri and believed that religious freedom would be found outside the United States in lands at

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