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53-402: The text, with a literal translation, runs: Se pareba boves alba pratalia araba et albo versorio teneba et negro semen seminaba He led oxen in front of him ploughed white fields And held a white plough And sowed black seed There are a few complications to the interpretation of the first line. The translation above is based on assuming that ⟨pareba⟩ is a form of

106-600: A taxonomy that maps community relations, and recognizes that actual communities can be characterized by different kinds of relations at the same time: In these terms, communities can be nested and/or intersecting; one community can contain another—for example a location-based community may contain a number of ethnic communities . Both lists above can be used in a cross-cutting matrix in relation to each other. In general, virtual communities value knowledge and information as currency or social resource. What differentiates virtual communities from their physical counterparts

159-528: A common agenda. Community development practitioners must understand both how to work with individuals and how to affect communities' positions within the context of larger social institutions. Public administrators, in contrast, need to understand community development in the context of rural and urban development, housing and economic development, and community, organizational and business development. Formal accredited programs conducted by universities, as part of degree granting institutions, are often used to build

212-590: A community can seem like a sub-set of a social collectivity . In developmental views, a community can emerge out of a collectivity. The English-language word "community" derives from the Old French comuneté ( Modern French : communauté ), which comes from the Latin communitas "community", "public spirit" (from Latin communis , "common"). Human communities may have intent , belief , resources , preferences , needs , and risks in common, affecting

265-680: A democratic election started to realign with community interests. In ecology , a community is an assemblage of populations—potentially of different species—interacting with one another. Community ecology is the branch of ecology that studies interactions between and among species. It considers how such interactions, along with interactions between species and the abiotic environment, affect social structure and species richness, diversity and patterns of abundance. Species interact in three ways: competition , predation and mutualism : The two main types of ecological communities are major communities, which are self-sustaining and self-regulating (such as

318-550: A forest or a lake), and minor communities, which rely on other communities (like fungi decomposing a log) and are the building blocks of major communities. Moreover, we can establish other non-taxonomic subdivisions of biocenosis, such as guilds . The concept of "community" often has a positive semantic connotation, exploited rhetorically by populist politicians and by advertisers to promote feelings and associations of mutual well-being, happiness and togetherness —veering towards an almost-achievable utopian community . In contrast,

371-540: A formal ritual enacted by those who understand themselves to be participating in an action with the divine. The word liturgy ( / l ɪ t ə r dʒ i / ), derived from the technical term in ancient Greek ( Greek : λειτουργία ), leitourgia , which means "work or service for the people" is a literal translation of the two affixes λήϊτος, "leitos", derived from the Attic form of λαός ("people, public"), and ἔργον, "ergon", meaning "work, service". In origin, it signified

424-950: A knowledge base to drive curricula in public administration , sociology and community studies . The General Social Survey from the National Opinion Research Center at the University of Chicago and the Saguaro Seminar at the Harvard Kennedy School are examples of national community development in the United States. The Maxwell School of Citizenship and Public Affairs at Syracuse University in New York State offers core courses in community and economic development, and in areas ranging from non-profit development to US budgeting (federal to local, community funds). In

477-497: A number of problems: (1) they tend to give the impression that a particular community can be defined as just this kind or another; (2) they tend to conflate modern and customary community relations; (3) they tend to take sociological categories such as ethnicity or race as given, forgetting that different ethnically defined persons live in different kinds of communities—grounded, interest-based, diasporic, etc. In response to these problems, Paul James and his colleagues have developed

530-614: A proclitic. The subject of the riddle is the writer himself: the oxen are his fingers which draw a feather (the white plow) across the page (the white field), leaving a trail of ink (the black seed). The Riddle was written in Verona at the end of the eighth century or beginning of the ninth on a page of a preexisting liturgical text, the Verona Orational ( codex LXXXIX (89) of the Biblioteca Capitolare di Verona ). The parchment

583-471: A religious group. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise , thanksgiving, remembrance, supplication , or repentance . It forms a basis for establishing a relationship with God . Technically speaking, liturgy forms a subset of ritual . The word liturgy , sometimes equated in English as " service ", refers to

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636-449: A religious service, be it a sacramental service or a service of public prayer ; usually the former is the referent. In the ancient tradition, sacramental liturgy especially is the participation of the people in the work of God, which is primarily the saving work of Jesus Christ; in this liturgy, Christ continues the work of redemption. The term "liturgy" in Greek literally means to "work for

689-526: A second added note, unquestionably in Latin, which reads "+ gratias tibi agimus omnip[oten]s sempiterne d[eu]s"; based on the handwriting , Stefanini (2004) indicates this note was the work of a separate author. The text diverges from Classical Latin in the following traits, which can be considered vernacular features. On the other other hand, in a few aspects the text appears to share features with Classical Latin as opposed to vernacular speech: Some features of

742-447: A sense of community, important to people's identity, practice, and roles in social institutions such as family , home, work, government , TV network, society , or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities , international communities , and virtual communities . In terms of sociological categories,

795-431: A social community and spatial subdivisions of cities and other large settlements may have formed communities. Archaeologists typically use similarities in material culture —from house types to styles of pottery—to reconstruct communities in the past. This classification method relies on the assumption that people or households will share more similarities in the types and styles of their material goods with other members of

848-419: A social community than they will with outsiders. Early sociological studies identified communities as fringe groups at the behest of local power elites. Such early academic studies include Who Governs? by Robert Dahl as well as the papers by Floyd Hunter on Atlanta . At the turn of the 21st century the concept of community was rediscovered by academics, politicians, and activists. Politicians hoping for

901-437: A text written in a style that may have intentionally simplified or modified the conventions of written Latin to bring it closer to the spoken vernacular language). Though initially hailed as the earliest document in a vernacular of Italy in the first years following Schiapparelli's discovery, today the record has been disputed by many scholars from Bruno Migliorini to Cesare Segre and Francesco Bruni , who have placed it at

954-515: A widely accessible power structure, often with the end goal of distributing power equally throughout the community. Community organizers generally seek to build groups that are open and democratic in governance. Such groups facilitate and encourage consensus decision-making with a focus on the general health of the community rather than a specific interest group. If communities are developed based on something they share in common, whether location or values, then one challenge for developing communities

1007-407: Is faith-based community organizing , or Congregation-based Community Organizing ). Community building can use a wide variety of practices, ranging from simple events (e.g., potlucks , small book clubs ) to larger-scale efforts (e.g., mass festivals , construction projects that involve local participants rather than outside contractors). Community building that is geared toward citizen action

1060-579: Is a Mozarabic (i.e. Visigothic) oration by the Spanish Christian Church , probably written in Toledo . The book was brought from there to Cagliari and then to Pisa before reaching the Chapter of Verona. The riddle was probably written by a scribe as a probatio pennae (a test to check that a pen was writing well). It was discovered by Schiapparelli in 1924. Beneath the riddle, the page contains

1113-448: Is a social unit (a group of people) with a shared socially-significant characteristic, such as place , set of norms , culture, religion , values , customs , or identity . Communities may share a sense of place situated in a given geographical area (e.g. a country , village , town , or neighborhood ) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define

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1166-615: Is a formalized service of veneration and worship performed within a Buddhist Sangha in nearly every traditional denomination and sect in the Buddhist world. It is often done one or more times a day and can vary among the Theravada , Mahayana , and Vajrayana sects. The liturgy mainly consists of chanting or reciting a sutra or passages from a sutras , a mantra (especially in Vajrayana), and several gathas . Depending on what practice

1219-423: Is how to incorporate individuality and differences. Rebekah Nathan suggests in her book, My Freshman Year , we are drawn to developing communities totally based on sameness, despite stated commitments to diversity, such as those found on university websites. A number of ways to categorize types of community have been proposed. One such breakdown is as follows: The usual categorizations of community relations have

1272-530: Is the extent and impact of "weak ties", which are the relationships acquaintances or strangers form to acquire information through online networks. Relationships among members in a virtual community tend to focus on information exchange about specific topics. A survey conducted by Pew Internet and The American Life Project in 2001 found those involved in entertainment, professional, and sports virtual-groups focused their activities on obtaining information. An epidemic of bullying and harassment has arisen from

1325-655: Is the practice of physical and compulsory prayer in Islam as opposed to dua , which is the Arabic word for supplication . Its importance for Muslims is indicated by its status as one of the Five Pillars of Islam . Salat is preceded by ritual ablution and usually performed five times a day. It consists of the repetition of a unit called a rakʿah (pl. rakaʿāt ) consisting of prescribed actions and words. The number of obligatory ( fard ) rakaʿāt varies from two to four according to

1378-525: Is usually termed "community organizing". In these cases, organized community groups seek accountability from elected officials and increased direct representation within decision-making bodies. Where good-faith negotiations fail, these constituency-led organizations seek to pressure the decision-makers through a variety of means, including picketing, boycotting , sit-ins, petitioning, and electoral politics. Community organizing can focus on more than just resolving specific issues. Organizing often means building

1431-558: The Gemeinschaft – Gesellschaft dichotomy as a way to think about social ties. No group is exclusively one or the other. Gemeinschaft stress personal social interactions , and the roles, values, and beliefs based on such interactions. Gesellschaft stress indirect interactions, impersonal roles, formal values, and beliefs based on such interactions. In a seminal 1986 study, McMillan and Chavis identify four elements of "sense of community": A "sense of community index" (SCI)

1484-520: The siddur , the traditional Jewish prayer book. In general, Jewish men are obligated to pray three times a day within specific time ranges ( zmanim ) . while, according most modern Orthodox authorities, women are only required to pray once daily, as they are generally exempted from obligations that are time dependent. All communal prayer requires a minyan , a quorum of 10 adults, to be present. Traditionally, three prayer services are recited daily: Additional prayers: Community A community

1537-488: The Asset Based Community Development Institute of Northwestern University . The institute makes available downloadable tools to assess community assets and make connections between non-profit groups and other organizations that can help in community building. The Institute focuses on helping communities develop by "mobilizing neighborhood assets" – building from the inside out rather than

1590-456: The epidemiological term " community transmission " can have negative implications, and instead of a "criminal community" one often speaks of a " criminal underworld " or of the "criminal fraternity". In Gemeinschaft und Gesellschaft (1887), German sociologist Ferdinand Tönnies described two types of human association: Gemeinschaft (usually translated as "community") and Gesellschaft ("society" or "association"). Tönnies proposed

1643-433: The psychodynamic tradition, the most important period of socialization is between the ages of one and ten. But socialization also includes adults moving into a significantly different environment where they must learn a new set of behaviors. Socialization is influenced primarily by the family, through which children first learn community norms . Other important influences include schools, peer groups, people, mass media,

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1696-588: The workplace , and government. The degree to which the norms of a particular society or community are adopted determines one's willingness to engage with others. The norms of tolerance , reciprocity , and trust are important "habits of the heart", as de Tocqueville put it, in an individual's involvement in community. Community development is often linked with community work or community planning, and may involve stakeholders, foundations, governments, or contracted entities including non-government organisations (NGOs), universities or government agencies to progress

1749-631: The Latin "ministerium") is a duty for Christians as a priestly people by their baptism into Christ and participation in His high priestly ministry. It is also God's ministry or service to the worshippers. It is a reciprocal service. Historically, there was a Christian thought that stresses the idea of the entire liturgy being needed to transform the bread and wine into Eucharistic elements (see Eucharist ). This may have been prevalent especially in Egypt. Usually, many Christian churches designate one person who participates in

1802-468: The United Kingdom, the University of Oxford has led in providing extensive research in the field through its Community Development Journal, used worldwide by sociologists and community development practitioners. At the intersection between community development and community building are a number of programs and organizations with community development tools. One example of this is the program of

1855-534: The course of the 3rd century AD, as a form of taxation. The holder of a Hellenic leitourgia was not taxed a specific sum, but was assigned to subsidise a particular ritual, which could be performed with greater or lesser generosity or magnificence. The chief sphere remained that of civic religion, embodied in the festivals: M.I. Finley notes "in Demosthenes ' day there were at least 97 liturgical appointments in Athens for

1908-412: The feeling of love and belonging. The process of learning to adopt the behavior patterns of the community is called socialization . The most fertile time of socialization is usually the early stages of life, during which individuals develop the skills and knowledge and learn the roles necessary to function within their culture and social environment . For some psychologists, especially those in

1961-666: The festivals, rising to 118 in a (quadrennial) Panathenaic year ." Groups of rich citizens were assigned to subsidise civic amenities and even warships. Eventually, under the Roman Empire , such obligations, known to Romans as munera , devolved into a competitive and ruinously expensive burden that was avoided when possible. Munera included a wide range of expenses having to do with civic infrastructure and amenities; festivals and games ( ludi ) and imperial obligations such as highway, bridge and aqueduct repair, supply of various raw materials, and feeding troops in transit. Buddhist liturgy

2014-445: The identity of the participants and their degree of cohesiveness. Archaeological studies of social communities use the term "community" in two ways, mirroring usage in other areas. The first meaning is an informal definition of community as a place where people used to live. In this literal sense it is synonymous with the concept of an ancient settlement —whether a hamlet , village , town , or city . The second meaning resembles

2067-538: The knowledge and application of certain rules. He states that this process goes through four stages: In 1991, Peck remarked that building a sense of community is easy but maintaining this sense of community is difficult in the modern world. An interview with M. Scott Peck by Alan Atkisson. In Context #29, p. 26. The three basic types of community organizing are grassroots organizing, coalition building, and "institution-based community organizing", (also called "broad-based community organizing", an example of which

2120-538: The latest stage of Vulgar Latin , though this very term is far from being clear-cut, and Migliorini himself considers it dilapidated. At present, the Placito Capuano (960 AD; the first in a series of four documents dated 960-963 AD issued by a Capuan court) is considered to be the oldest undisputed example of Romance writing in Italy. Liturgical Liturgy is the customary public ritual of worship performed by

2173-548: The often expensive offerings wealthy Greeks made in service to the people, and thus to the polis and the state. Through the leitourgia , the rich carried a financial burden and were correspondingly rewarded with honours and prestige. Specific leitourgia were assigned by the polis , the State, and during Rome's domination, the Roman Imperial authorities as "gifts" to the state and the people. Their performance became obligatory in

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2226-472: The outside in. In the disability field, community building was prevalent in the 1980s and 1990s with roots in John McKnight's approaches. In The Different Drum: Community-Making and Peace (1987) Scott Peck argues that the almost accidental sense of community that exists at times of crisis can be consciously built. Peck believes that conscious community building is a process of deliberate design based on

2279-469: The people", but a better translation is "public service" or "public work", as made clear from the origin of the term as described above. The early Christians adopted the word to describe their principal act of worship, the Sunday service (referred to by various terms, including Holy Eucharist, Holy Communion, Mass or Divine Liturgy), which they considered to be a sacrifice . This service, liturgy, or ministry (from

2332-470: The position of proclitic pronouns in medieval Romance languages, called the Tobler-Mussafia law. Instead of a pronoun, ⟨se⟩ has sometimes been read as an adverb derived from Latin sic , or as a prefix forming a word like ⟨separaba⟩ . However, Pescarini (2021) concludes the word is most likely a pronoun, but one that functions grammatically as a weak tonic form rather than

2385-606: The practitioner wishes to undertake, it can be done at a temple or at home. The liturgy is almost always performed in front of an object or objects of veneration and accompanied by offerings of light, incense, water, and food. Frequently in Christianity , a distinction is made between "liturgical" and "non-liturgical" churches based on how elaborate or formal the worship; in this usage, churches whose services are unscripted or improvised are called "non-liturgical". Others object to this distinction, arguing that this terminology obscures

2438-406: The social well-being of local, regional and, sometimes, national communities. More grassroots efforts, called community building or community organizing , seek to empower individuals and groups of people by providing them with the skills they need to effect change in their own communities. These skills often assist in building political power through the formation of large social groups working for

2491-429: The text are shared with Classical Latin, but can also be found to some extent in vernacular languages of Italy: There has been debate over what language the riddle is written in and to what extent the author intended to represent a language distinct from Latin. It has been variously argued to be a Latin text with vernacular influence, a conscious representation of a Veronese " volgare ", or a Latin-Romance hybrid (that is,

2544-404: The time of day or other circumstances (such as Friday congregational worship, which has two rakats). Prayer is obligatory for all Muslims except those who are prepubescent , menstruating , or in puerperium stage after childbirth. Jewish liturgy is the prayer recitations that form part of the observance of Rabbinic Judaism . These prayers, often with instructions and commentary, are found in

2597-534: The universality of public worship as a religious phenomenon. Thus, even the open or waiting worship of Quakers is liturgical, since the waiting itself until the Holy Spirit moves individuals to speak is a prescribed form of Quaker worship, sometimes referred to as "the liturgy of silence". Typically in Christianity, however, the term "the liturgy" normally refers to a standardised order of events observed during

2650-436: The usage of the term in other social sciences : a community is a group of people living near one another who interact socially. Social interaction on a small scale can be difficult to identify with archaeological data. Most reconstructions of social communities by archaeologists rely on the principle that social interaction in the past was conditioned by physical distance. Therefore, a small village settlement likely constituted

2703-448: The verb parare 'lead', ⟨se⟩ is a reflexive pronoun (corresponding to Classical Latin sibi ), and the subject of the sentence (which is left implicit) is the writer or scribe. Vincent (2016) instead takes the verb as a form of parere 'seem', reading the line as "it (the hand) seemed like oxen". The placement of the word ⟨se⟩ at the start of the sentence violates an observed generalization about

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2756-438: The worship service as the liturgist. The liturgist may read announcements, scriptures, and calls to worship, while the minister preaches the sermon, offers prayers, and blesses sacraments. The liturgist may be either an ordained minister or a lay person. The entire congregation participates in and offers the liturgy to God. Salāt ("prayer", Arabic : صلاة ṣalāh or gen : ṣalāt ; pl. صلوات ṣalawāt )

2809-515: Was developed by Chavis and colleagues, and revised and adapted by others. Although originally designed to assess sense of community in neighborhoods, the index has been adapted for use in schools, the workplace, and a variety of types of communities. Studies conducted by the APPA indicate that young adults who feel a sense of belonging in a community, particularly small communities, develop fewer psychiatric and depressive disorders than those who do not have

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